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UBRARY
id THEOLOGICAL SEMINARY
mmUh LAKE, INDIANA
BRETHREN MISSIONARY
MERJKLD
/^"t** #^
January 10, 1970
Radio:
Beacon in
Argentina
DikiSi
c
teni6
omen
The Editor Speaks ....
3
You Can't Get There by Car
4
No Christmas for Sue ....
6
Children's Page
8
Hunger
9
Why Are Missionary Children Bitter? .
10
Paying the Price
11
Church News
12
Four Ways To Cut Your Pastor's Salary
14
Laymen's Page
16
All That I Need
17
The Creative Woman ....
18
The Master Calleth ....
19
Of Many Journeys and Varied Works .
20
WMC District News ....
22
SMM Honor Roll
23
Pick of the Vital Books
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions-Rev. John Zielasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Hauvbaker
Laymen— Mr. Phil Landrum
January 10, 1970
Volume 32, Number 1
Foreign Missions and WIVIC Issue
><lS^>r
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Breth
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription pri
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren JVIissionary Hen
The Editor Speaks . . .
By Clyde K. Landrum
£
uruina . . .
or l-^tantina UineS.
Someone has said, "The surgeon can
bury his mistakes; the architect can
only plant vines." And what do people
like you and me do with ours?
There is a great difference of opin-
ion as to how mistakes are handled.
Some people never make any, or so
they would have us believe. Others
are always apologizing for things they
have done wrong. And, there are those
of the vast silent majority who look
neither to the left nor to the right
in the matter. In any event, the sun
never sets on a worldwide array of mis-
takes.
Some say a person should never ad-
mit to a mistake, feeling that to do so
would break down the confidence of
his fellows. To them, for a person to
say, "I'm sorry, but I made a mistake"
is to destroy one's own confidence in
himself and to frustrate his whole per-
sonality; it creates a bone in the throat
that can never be swallowed. But why
is it so bad to admit to a mistake, when
to do so brings one face to face with
reality, and helps him to correct the
matter? Then he is able to begin again
January 10, 1970
and steer his course with firmness and
honesty. The alternative to admitting
a mistake often is to blame someone
else for it. How often have you heard
a pastor say, "The Official Board did
not complete arrangements for the
business meeting, so we must postpone
it," or an executive explain away a
mistake in a letter by remarking, "My
secretary has not been feeling well, so
it was easy for her to make this mis-
take." Have you heard of men who
constantly blame their wives for this
or that? It is so easy to pass off the
responsibility for something going
wrong. But, actually, does this solve
the problem? The mistake is still
there. The individual feels justified,
but is he exonerated in the eyes of
his listeners or readers? I believe not.
Also, he has cast a shadow on some-
one else.
Discretion should be exercised in
admitting mistakes. If this is not done,
one can be made to look unnecessarily
bad. It is poor taste for a public speak-
er to continually apologize and admit
to improper planning, and wrong pro-
cedures. An occasional well-thought-
out admission of a mistake does not
hurt; people know that we are all
human, and they understand. Very
often magazines or newspapers print a
well-worded correction, which is noth-
ing less than admitting to a mistake.
Yet, readers do not hold this against
the publication; rather they respect it
for such policy. This is a good exercise
of discretion.
The best possible way to correct
mistakes is to avoid making them in
the first place. Good and adequate
planning will result in a minimum num-
ber of mistakes. If one studies the
activities of thorough and well-
organized people he will find few mis-
takes. But, he will also find that such
a person will tactfully admit to mis-
takes, and that he will not rest until
correction has been made and an order-
ly corrected procedure effected. There
is too little of such thorough planning
and preparation abroad today. How
we need more. This is so essential in
the work of the Lord. But, when
there are mistakes, what are we to do?
Realizing that we would not want
others to openly blame us and em-
barrass us, let us not do it to others.
If a person must be advised of a mis-
take, do it privately, and not before
others, thus avoiding public embarrass-
ment. And, if a "collective" blame
can be taken, why not do it this way?
How nice it is to say, "We made a mis-
take." No one is on the spot, and yet
the matter is corrected. A new start
can then be taken with all the "team"
pulhng together without irritation.
This is businesslike and it is the Chris-
tian way to do it. Let's try it in 1970!
You Can't Get There by Car
By Rev. Solon W. Hoyt
W,
The Catholic Church of La Cru
'ho listens to our radio broad-
casts in Argentina? I'm really not well
informed since my ministry lies in
other spheres, but several discoveries
were made when my wife and I set out
to make contact with four different
listeners who were thought to be living
in a town near the church we pastor in
Santa Isabel, about fifteen miles from
the Bible Institute.
All of the addresses had one part in
common— "La Cruz," the name of
this small town near Santa Isabel.
Since the road leading there is all new
macadam, we knew we could be there
in a few short minutes. We did not
have much time at our disposal for
the trip, but we reasoned that surely
we would find at least some of the
listeners at home; so we set out.
Upon arrival in the town, we came
to the plaza and saw a goodly number
of people entering and leaving the
Catholic Church. Glancing across the
plaza, we saw a policeman standing
outside the "comisaria." We decided
that he would be the proper man to
give us directions for finding these
radio listeners. After explaining our
purpose, we read the four names, but
he did not seem to recognize any of
them. Then, together with the police-
man, we took a closer look at the ad-
dresses and found that "La Cruz" is
only a small part of the town's name.
Upon seeing the rest of the name, the
policeman shook his head and said
sympathetically, "You can't get there
by car."
Brethren Missionary Herald
However, the man gave us directions
to the first place and we decided to
make an attempt. It was only twenty
kilometers farther, but it seemed so
much longer as we wound through
and over the stony hills. The farther
we went, the narrower and hillier be-
came the road. Since we had already
passed several tiny roads branching to
the right and to the left, we became
uncertain of the proper road so were
very thankful when as by a miracle a
small "boliche" appeared alongside the
road. There we got our bearings again,
and before continuing on, we asked the
hillbilly proprietor: "How's the road
ahead?" "Excellent" the answer came
back. "How strange," we mused as
we went on our way, "It must be a
person's set of standards which makes
the difference.".
When we had gone what we thought
to be the right distance, instead of find-
ing a road sign with the name of the
town, we found one lonely house at a
sort of crossroads. This turned out to
be Arroyo San Antonio de la Cruz,
the place we were hunting— but where
were the houses of our radio hsteners?
This particular house contains a small
general store, and is the post office
and also the general information
bureau! The surprise of all surprises
came when we asked the whereabouts
of these listeners. One lives ten kilo-
meters farther down the tiny crossroad;
another lives in the same direction but
the only possible way to get there
would be on foot or horseback. An-
other lives twenty kilometers farther
up in the mountains.
Since it was almost noon and hungry
children were waiting at home to be
fed, it was imperative that we return
immediately. What had we accom-
plished? We had not seen one radio
listener, although we were able to give
out tracts at each stop. Maybe we were
not supposed to accomplish anything
—the Lord wanted to show us what He
had accomplished.
"You can't get there by car"-but
neither the poorness of the roads nor
the total absence of roads can stop the
Lord from taking the gospel message
to the poorest or the richest in the
most remote places.
By the way, there is a crying need
for a missionary couple to dedicate full
time to following up the thousands
of radio contacts. Is the Lord calling
you7 ▼
The small country store where wine is never lacking.
January 10, 1970
The huge cement cross at one end of
town.
''I
I don't even know my parents,
Sue sobbed. "I only see them once a
year." Her body shook with emotion.
"I really don't know them any better
than an aunt or uncle."
We were standing outside a mission-
ary academy building. My heart ached
as I watched the tears run down the
freckled face of this 14-year-old mis-
sionary girl. Her hair was blowing
gently around her dampened cheeks.
I was on a trip around the world.
One of my major responsibilities was
speaking and counseling at missionary
academies. I needed answers to the
problems that were evident in some
missionary children.
The churches in the States ask,
"Why are many of our missionary kids
'going bad' when they get to college in
the United States?" Missionary parents
ask, "What's happening to our chil-
dren?" More and more missionaries
return home, some with guilt com-
plexes about leaving the "calling of
God." These missionaries, often
wrongly labeled "drop-outs," feel they
need a secure home for their children
during the crucial teen years.
As I am busy with many holiday
preparations I stop often and think of
the lonely missionary girl named Sue
who won't be going home for Christ-
mas this year. I remember also the
many other missionary kids like her
who are separated from their families
most of every year.
Many of the mish (missionary) kids
I met overseas were absolutely tre-
mendous teens, spiritually well-
grounded and emotionally stable. They
enjoy a good relationship with their
parents and a positive attitude toward
the people of the country in which
they live .
However, many I met were strug-
By James Conway
gling with some degree of emotional
problems. Most often these concerned
parent-child relationships.
A tall, handsome senior basketball
player at one academy said, "I hate
this place! In fact, I hate this country
and the people. I hate my parents and
sometimes I wonder if I don't hate
God."
When a mish kid has this attitude
the most healing and creative thing
churches do is criticize him.
Redl and Wineman, in the book
Children Who Hate, state:
"The children who hate very soon
become the children nobody wants.
And it is to be admitted that even
though we know that the reasons for
which they got the way they are, are
none of their fault, by the time they
are as sick as that, they are practically
impossible to live with."
The examples of the problems are
varied and almost limitless. Many con-
ditions accentuate the problems in the
hves of these mish kids.
The visitor to many MK academies
often notices poor facihties. In many
schools the students live in dormitories.
Some look like army barracks.
One dorm has a very large room
with 37 bunk beds along all the walls.
The boys have no privacy or place for
their personal things. They are just
part of a gang jammed into that dirty,
unpainted room.
A rule of education states that the
younger the children are the more
adult leaders they need. Some acade-
mies put large groups of young chil-
dren together because they aren't as
vocal in their demands as older chil-
dren.
If we decide that the academy ap-
proach is the only way for educating
missionary children, then we must con-
struct the buildings to permit family
Ufe to be duplicated. The large-
barracks approach must be stopped for
the child below college level. Maybe
we need to build separate homes, hous-
ing no more than 10 to 12 students.
I visited an academy where 37 junior-
age boys were the responsibility of one
couple.
I also found that unqualified per-
sonnel were often serving as house-
parents. It is sad that on many fields
houseparents have not come specifi-
cally to do that work, but rather are
drafted by the field councO to fill that
"dirty job." Often field councils
promise to let the couple "get out into
real mission work next year when re-
placement houseparents arrive."
As long as the position of house-
parent is treated as the lowest, most
despised position in the academy or on
the field we will continue to have
trouble attracting adequately trained
personnel.
I met some very outstanding house-
parents who are doing a magnificent
job with "their children." I also met
a number of emotional misfits in those
positions.
A young couple was responsible for
the senior high girls. The girls were
attracted to the husband, looking to
him as a father-image. His wife, how-
ever, became deeply jealous and took
every opportunity to criticize the girls.
Brethren Missionary Herald
The girls began avoiding her and going
only to the husband, inflaming the
situation. This couple has not solved
their own marital problems. The wife
is too insecure to be put in this posi-
tion.
In other cases dorm parents told
me that they would rather be out
"doing missionary work." As long as
there is a divided heart the needs of
mish kids wUl not be met. We need
a new breed of houseparents who con-
sider that developing the complete
emotional-spiritual hfe of "their chil-
dren" is their missionary work.
The successful academy must have
specially trained houseparents. Persons
who apply to mission boards to serve
in this capacity ought to have special-
ized training in psychology and soci-
ology, perhaps with a master's degree.
They should be given a battery of
psychological tests and be emotionally
mature as individual persons and as
marriage partners. Houseparents
should be considered equal with the
academic staff and not just custodians.
The third condition that causes
emotional problems in the lives of our
mish kids is the staffs attitude in some
of the academies. A number of schools
feel that they are fulfilling their role
in missions if the student learns science,
math and English.
The policy of the entire school from
the superintendent to the PTA must
be to develop the full emotional-
spiritual-intellectual potential of each
child. If this policy were effected,
teachers would not be teaching Math
107 but would be seeking to develop
the total personality of which Math
107 is a minute part.
The activities on the basketball
court, in dorm homes, at meal tables
and on dates should not be viewed as
extra-curricular but considered integral
for child development. Personnel must
face the fact that academic education,
no matter how superior, will not be
enough.
A few generations ago missionary
children were kept at home and given
inferior education but were stronger
emotionally. Today in spite of higher
educational standards many are suffer-
ing emotionally.
A fourth condition that contributes
to the emotional stress of our mish
kids is inadequate missionary parents.
I have met some parents who are sub-
consciously glad to have the "burden"
of child raising pushed onto the acade-
my. With a pious prayer they say in
effect, "God, I am doing your great
work, now You raise my kids." Some
of these kids have been terribly frac-
tured but the parents could care less
because they have "committed their
children to God."
Some missionaries should not be
parents. They would have failed as
parents here at home because they
were not emotionally mature.
Commissioning a missionary doesn't
take away his problem or make him
an adequate person, partner or parent.
These problems must be ironed out
before appointment and continued to
be strengthened after a missionary
goes to the field.
Professionals should be sent overseas
regularly to hold family clinics. These
should include instruction in inter-
personal dynamics and child behavior
as well as provide private counseling
sessions. The ordinary citizen in the
States has a pastor and other profes-
sional men available to help when
pressures build up. But the missionary
— m any people thin k— is a super-
spiritual giant who is above sin and
never needs help.
Missionary parents must begin to be
parents. They must seek help when it
is needed and destroy their supernatural
halo. As our missionaries become ade-
quate parents they will be able to pro-
vide the warm, secure, trusting relation-
ships their children need.
I also feel that stateside churches
help produce some of the emotional
problems of mish kids. The churches
must learn to humanize their mission-
aries. Missionaries are flesh and blood
people with real heartaches.
Let me quote extensively from a
missionary dad who bares his heart on
the struggles he is having:
"You asked about boarding school
and how we as parents feel about
putting our children in school and
also how the children feel about it.
Well, I guess that today would be the
best time for me to give you an answer
as we just returned from the school
where we left our children. To be
really truthful it just seems so unfair
that when we are given children and we
have them for such a short time, that
we should be denied the opportunity
to have them grow up in our home! I
love my children just hke any father
does, and I just hate to have them
away from me like this.
"My son and I have had a very good
relationship. But now I can only see
him once in every four or five months,
and then only for short periods of
time. I just find my emotions put to
the breaking point."
When churches begin to understand
the frustrations and needs of the mis-
sionary family they will become con-
cerned and involved in the real burdens
the missionary often carries alone.
As you share Christmas dinner with
your family and open gifts around the
tree, think about Sue, her freckles,
blowing hair, and tear-stained face.
She won't be going home for Christ-
mas. ¥
Sue is not a CBFMS MK, nor do the
writer's opinions necessarily reflect the poli-
cies and conditions at schools administered
by CBFMS.
Rev. James Conway, a graduate of Con-
servative Baptist Theological Seminary in
Denver, pastors the Twin City Bible Church
in Urbana, Illinois.
(Reprinted by permission from Impact for
December 1969, published by Conservative
Baptist Foreign Mission Society)
January 10, 1970
TIHIE CHOLP^INI'S PAQl
MHC at Waipio, Hawaii
Away over in Hawaii— a place that
probably all the MH'ers would like to
visit-there is a Missionary Helpers Club
at the Waipio Grace Brethren Church.
Rev. Foster Tresise is the pastor of the
church, and Mrs. Tresise is leader of the
MHC.
In the picture at the right, some of
the Waipio MH'ers are holding posters
showing the pictures of Brethren mission-
aries on all the various fields. Don't you
wish you could get a real close look at
these posters?
Some of the older members of the
MHC may remember that for the MHC
coloring contest several years ago they
colored a picture of the Waipio Grace
Brethren Church in Hawaii Hke the view
shown below.
Praise the Lord for this Bible-preaching
church where boys and girls and grown-
ups can hear the Gospel. Keep praying
for the Brethren mission field in Hawaii!
Above: Back row, left to right: Dennis Sandavol, Bobby Sandavol,
IVIichael London, IVIichael Sandavol, Gary London. Front row: Lori
Ayala, Dee Anne Butler, Yvette Hart, Tracy London.
Below, left to right: Cheryl Kepner, Debra Kepner, Denise Joslin.
HARRY HELPER AND MARY MISSIOIMARY-
wouldnY it be
nice to visit
hawaii just now?
WELL, MARY, I R.EALLY
LIKE THIS SNOW- BUT
I WOULD LIKE TO GO TO
HAWAII
TOO
I'D LKE TO MEET ALL IT'S GREAT
THE KIDS THAT THE | THAT THERE
TR.ES15ES I (even ARE MH'ERS
ANP THE
LEECHES
AR.E
WORKING
WITH
THERE
SAY.' I WONPER. IF
MOST OF THOSE KIDS
HAVE EVER SEEN A
SNOWBALL
Brethren Missionary Herald
Hunger
I feel a little guilty
When I see my table spread
So sumptuously with everything,
Not just my "daily bread."
I seem to see the sunken eyes
And wasting hollow cheek
Of hungry children and the cries
Of hungry babies, weak!
"Oh how," I ask, "can it be fair
For me to have so much?
They perish, though the Master said,
'My Kingdom is of such.' "
And then there is that other food.
More needful than the bread
But on it, too, abundantly
My heart and soul have fed!
Ah yes, I am a debtor
To all who are in need,
And can I sit complacently
And fail their cries to heed?
Can I who have so much, ignore
The Master's loving word.
The One whose tender throbbing heart
With great compassion stirred?
"A little guilty," did I say?
Oh God, how great my shame!
That while I sit in pleasant ease.
They know not e'en Thy Name!
Stir me, dear Lord, Oh stir us all.
Who call ourselves Thy kin!
Words are so cheap, and futile grief
Won't hungry children win.
How can I stand before Thy throne
Thy sorrowing eyes to meet
Who said, "They need not go away?
Oh give ye them to eat"?-
— Florence Adkins
(Reprinted by permission from Call to
Prayer for Missions for November 1969.
The author is a former missionary to Africa.)
January 10, 1970
w,
hy are missionary children
bitter? This question from a student
responding to a mission questionnaire
took us somewhat by surprise. Person-
ally, we had not encountered any mis-
sionary kids who revealed bitterness
and thus assumed that their problems
were no more serious than the prob-
lems faced by all normal Christian
young people in the process of growing
up. But here was a question we could
not ignore. MKs compose one of the
greatest potentials for the Lord's serv-
ice, and it would be tragic to permit
conditions to exist which lead them
to disenchantment with missions, or
for that matter, with any phase of the
Lord's work. Thus, a letter was sent
to all Brethren MKs above high school
age, seeking their reaction. We en-
couraged them to be candid, and
assured them that letters would be kept
confidential. The results were indeed
gratifying, and although we have no
intention of breaking a confidence by
publishing names or the full contents
of letters, we feel that none of our
informants will object to excerpts or
conclusions gleaned from their re-
sponses.
"Do I object to being a missionary's
kid? No. Being an MK has given me
more experiences in all phases of life
than the average child."
"One criticism— people expect too
much from us. MKs are normal, red-
blooded human beings."
"I've always felt God specially
blessed me by giving me missionary
parents. I have never really felt bitter."
"I am glad to be an MK and will
always be grateful to the Lord for
giving me this valuable experience. In
my case I never left my parents while
on the field so there was no problem
with the parent-child relationship. . . .
For MKs who were not as fortunate as
we were, those who were not able to
stay with their parents, I can see where
bitter attitudes could arise."
"As I reflect on my life as an MK, I
know that all my trials and troubles
were for my good. At the present I
am better off physically, mentally,
socially, financially, and most of all,
spiritually, than many of my peers."
"The life of an MK is now some-
thing which I deeply value and wish at
times I could return to. I feel honored
that this experience could be mine."
"Bitter? I don't think so. If there
have been any discomforts physical or
emotional because of my being an MK,
it helps to keep eternity's values in
view."
The MKs were quite frank in their
response to our office, and shared with
us some of the special problems with
which they had to cope simply because
they were MKs. However, invariably
they also recognized the advantages of
growing up in a foreign culture and
were quick to mention these things
along with their difficult memories.
We list below the advantages and dis-
advantages that they feel are significant.
A Moment wit[i
Advantages of being an MK:
1 . The MK has the privilege of
being a part of two different cultures
at one time.
2. He has the advantage of learning
two languages without real difficulty.
3. He enjoys a much closer family
unity.
4. His life is centered around service
for Jesus Christ and he himself has
the privilege of participation.
5. In missionary work he goes
through many experiences which help
him to mature spiritually and mentally.
6. His family circle is broadened.
All missionaries in the mission family
become to him aunts and uncles.
Disadvantages of being an MK:
1 . People expect too much from
him.
2. The problems of adjustment in
going to and returning from the field.
Adjustments to different culture,
language, schooling, and such.
3. The problem of separation from
parents. This can be a very trying
experience for the MK, depending on
the personality of the child, the age
at which separation occurs, the atti-
tude of the parents themselves, and
adjustments which must be made in
living with another family.
4. The recognition that his parents
do not have as much as others on their
level sometimes causes bitterness.
5. The MK may, for a time, feel
cheated because he is not receiving an
education in the United States.
Not every MK responded to our
request. In some cases this was due to
procrastination; in others, perhaps
some bitterness does exist and thus
10
Brethren Missionary Herald
they preferred not to respond. But all
in all, there was sufficient response
from a wide enough section of Breth-
ren missionary families to reveal a
healthy attitude and at the same time
to alert us to the pressure points among
the children of missionaries. Be sure
to read the article "No Christmas for
Sue" by James Conway in this issue of
the Missionary Herald. It would be
impossible to solve all the problems
faced by MKs, and it would not be to
their best interest if we could. But we
can and we must solve some of their
problems. We can be sympathetic.
We can correct our own attitudes and
behavior if they add to the problem.
And we can pray that God will con-
tinue to bring MKs through their
particular experiences to Christian vic-
tory.
The historian Will Durant reminds
us that there were twenty-two civiU-
zations before us— and now ours is de-
clining. He lists three reasons for this
degeneration:
1. A decUne of religious faith;
2. The loosening of family ties;
3. The absence of moral purpose in
education.
It would be appalhng indeed if we
merely shrugged our shoulders and de-
cided to do nothing about these in-
disputable facts. But there is some-
thing we can and should do to help
check this downward trend. We can
strengthen our own commitment to
the Christian faith in our homes. And
we can tighten the sagging family ties
there as well.
The absence of moral purpose in
public education seems to have pro-
gressed to such a point that there is
little possibihty for Christians ever to
hope to stem the tide. However,
public education is not the only way
our cMldren receive an education. All
over the country Christian Day Schools
have sprung up to counteract increasing
godless philosophy which is stranghng
the public educational system.
In the field of higher education it is
imperative to recognize the valuable
contribution that Grace College and
Seminary are making toward the wel-
fare of our churches, our communities
and our country. The Christian faith is
upheld and proclaimed without apolo-
gy. The sanctity of the home and the
importance of the family is emphasized,
and because God and His Word are
given their rightful place there is moral
purpose in the education that students
receive.
In this season dedicated to the
financial needs of Grace Schools we
need to be liberal in our giving!— /IVZ
^aying a Price
"Ye are not your own. . . . For
ye are bought with a price . . ."
(I Cor. 6: 19-20).
In the two years my husband and
I have been in Africa, we have been
strongly impressed with a particular
fact: that is, that every missionary
has paid a price for the privilege
of laboring for the Master in this
land. Many who are here are
miracles of God's grace. Some have
been seriously ill— but, praise God,
He has answered prayer and enabled
them joyfully to continue serving
Him. But previous to His healing of
their bodies they had paid a price—
the cost of pain and suffering.
Others have had a price to pay in
various forms— for many the separ-
ation from children and other loved
ones. Some have placed a precious
member of their family in the
African earth, there to await the
resurrection day of our Lord's re-
turn.
Lives are expended in a strange
land under conditions and circum-
stances vastly removed from previ-
ous situations in the homeland. On
the mission field there can be no
accumulation of wealth and security
for the future; this is a life of
trusting God day by day for every
need and learning that His promises
are steadfast and sure. "My God
shall supply all your need according
to his riches in glory by Christ
Jesus" (Phil. 4: 19).
And yet the greatest price that
any of God's saints has paid is not
to be compared in any degree with
the price the Lord Jesus paid for
the redemption of mankind.
The privilege of being "called"
by God, and of dying to self and
living each day in the service of the
King, far outweighs the material
things of this world. The outpour-
ing of God's grace and the fellow-
ship and presence of the Lord dur-
ing the trials are experiences known
only by those who pay the price of
discipleship. The love for our
Saviour, and the willingness to pay
any price, brings far greater riches
than silver and gold (read I Cor.
4:17-18).
Our prayer can only be one of
thankfulness and praise: "Thank
You, dear Lord, for paying the price
of Thine own precious self, for my
eternal life with Thee and for all
those who have placed their faith
and trust inThee."— £'//en Voorhees,
Bozoum, Central African Republic
January 10, 1970
11
CM/z/tch/ lyeii/^
WE'RE SORRY! The Brethren
Annual was tardy getting out to our
subscribers this year due to production
problems at the printing plant. A
breakdown on one of the huge presses
on which the Annual is printed caused
a logjam in the printer's schedule, and
when the Annual was completed and
placed in the mail, it ran into the
Christmas-mail rush. We at the Herald
appreciate your patience and under-
standing, and trust that the 1970
Annual will escape a similar fate and
arrive on schedule.
LONG BEACH, CALIF. Rev. and
Mrs. David L. Hocking, First Brethren
Church, are the proud parents of a
baby boy, Matthew Craig, weighing
eight pounds, 14 ounces. The church
announces the hiring of Mr. Glenn
Harmonson as business administrator.
He attended Westmont College and
Long Beach State College and coached
at Brethren High School for three
years. For the past ten years he has
worked as a tax consultant and invest-
ment counselor.
DAYTON, OHIO. Remodeling of
the sanctuary of the North Riverdale
Brethren Church has been completed,
and the first services were held in the
new facility Dec. 21. Formal dedica-
tion services will be held Jan. 18 with
Dr. Warren Wiersbe as the dedication
speaker. The brass choir from Grace
College will provide special music.
Mr. and Mrs. Frank Heinkel, members
of long standing in the church, re-
cently observed their 60th wedding
anniversary. Jesse B. Deloe, pastor.
MARTINSBURG, PA. Rev. Alvin
S. Bauch, state director of Child Evan-
gelism Fellowship in western Pa., was
the speaker for the evening service at
the First Brethren Church Dec. 7. He
is a graduate of Prairie Bible Institute,
and is currently in charge of a 31-
county area of CEF. His illustrated
message, entitled "Rich Man in Hell,"
was a challenge to all hearts. William
H. Snell, pastor.
AFRICA. Rev. Robert Collitt,
pastor of the Grace Brethren Church,
Hagerstown, Md., made a whirlwind
tour of the Central African Republic
mission stations Dec. 14-16. His sched-
uled fiight into Bangui was canceled
which cut three days from his visit.
Roy Snyder , missionary correspondent .
DAYTON A BEACH, FLA. The
Brethren work here has selected the
name of Community Brethren Church
and will meet in the YWCA, 344 S.
Beach St., Daytona Beach. Sunday
school and morning worship services
will be held, with no evening or prayer
services planned for the present. Breth-
ren from the North who visit the area
are welcome to the services. Herman
Koontz, pastor.
COVINGTON, VA. Five feature-
length, full color films were shown at
the Grace Brethren Church Nov. 24-28.
These films are available through the
Billy Graham Film Crusade and were
used in an area wide crusade under the
sponsorship of Grace Brethren, Temple
Baptist, and two United Methodist
churches. For the first half hour each
night, except Wednesday, a Christian
concert was held under the direction
of Mrs. Warren Hendrick. W. Carl
Miller, pastor.
JENNERS, PA. Mrs. Bette Firl re-
ceived the bronze "Teacher of the
Year" award at the Jenners Brethren
Church. She is a teacher in the toddler
department. The largest offering re-
ceived any week this year was $2,719
received the week of Nov. 2. James
Hoffmeyer, pastor.
LA PUENTE, CALIF. The Voices
of Jerusalem, a Negro singing group,
recently presented the evening service
at the Hacienda Heights Grace Brethren
Church. A record number of 72 were
in attendance. In the following weeks,
there have been seven decisions for sal-
vation. Frank Dunigan, pastor.
BUENA VISTA, VA. The Lord
wonderfully blessed with 19 decisions
for salvation and 41 rededications of
life in recent meetings with Rev. Ed
Lewis at the First Brethren Church.
Seven of those making decisions have
obeyed the Lord in baptism and have
also become church members. Lester
W. Kennedy, pastor.
HARRAH, WASH. Steve Pickett,
a member of the Harrah Brethren
Church, finished his senior year's FFA
livestock activities at Wapato High
School with a flourish. Representing
the school in FFA competition at the
Pacific International Exposition in
Portland, he was named grand champi-
on showman. His steer placed fourth
in beef classification. Charles H.
Winter, pastor.
BEAUMONT, CALIF. The Cherry
Valley Brethren Church and Christian
Day School is in need of someone to
serve in a custodial capacity. Anyone
interested in such a position should
contact the pastor, Bruce L. Button,
Box 655, Beaumont, Califi 92223.
RITTMAN, OHIO. The Moody
Science film "Facts of Faith" was
shown recently at the First Brethren
Church. It presents many interesting
aspects about electricity and then ties
in a gospel message. Charles W.Turner,
pastor.
RADFORD, VA. Rev. Roy E.
Glass assumed the duties as pastor of
the Fairlawn Brethren Church as of
Jan. 10. Please change his address in
your Annual to: 13 Oxford Ave., Fair-
lawn, Radford, Va. 24141.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Date
Pastor
Speaker
Alexandria, Va.
Jan. 25-30
Kenneth Teague
Allen Herr
Martinsburg, W.Va.
Feb. 1-8
Robert Dell
Dean Fetterhoff
Wooster, Ohio
Feb. 1-8
Kenneth Ashman
Allen Herr
12
Brethren Missionary Herald
CHANGES. The following changes
and additions should be made in your
new Brethren Annual: On page 2
under the heading "Executive Com-
mittee," Ward A. Miller should be
listed as chairman, and Jesse B. Deloe
as secretary. Rev. Ron Allerheiligen
is the new pastor of the Grace Brethren
Church, Beaver City, Nebr. His address
is Beaver City, Nebr. 68926. Rev
Donald G. Earner is the new pastor of
the Vernon Brethren Church, Telford,
Tenn. His address is R. R. 1, Telford,
Tenn. 37690. The address of Rev
Gerald Polman, pastor of the Grace
Brethren Church, Englewood, Ohio, is
1634 Pinecrest Dr., Dayton, Ohio
46514. All mail for the Listie, Pa
church should be sent to the pastor.
Rev. Fred Wm. Walter, or the church
address, Box 65, Listie, Pa. 15549.
Miss Sarah E. Good is the church
secretary, but all mail should be sent
as listed above. Rev. and Mrs. Ron
Graff, 632 Forbes, Montebello, Calif.
90640. Please change your Annual.
PIRMASENS, GERMANY. Breth-
ren Chaplain (Major) Paul 0. Lindberg,
second battalion chaplain, was co-
sponsor with Chaplain (Lt. Col.) James
J. Murphy, 32nd AADCOM chaplain,
of a one-day religious retreat at the
service club here recently. Discussions
around the theme, "Influences on
Today's Families" covered such topics
as: the new morality, the military, the
church, and the influence of these
forces on the family.
WINONA LAKE, IND. The first
service to be held in the new church
edifice of the Winona Lake Brethren
Church was a communion service on
Dec. 1 1 . Regular services began with
a special Christmas musicale on Sunday
evening, Dec. 21. Dedication of the
new facilities is planned for sometime
in January. Charles Ashman, pastor.
SIMI, CALIF. Robert J. Lofgren,
a high school student in the Communi-
ty Brethren Church, received a letter of
commendation for his notable per-
formance on the 1969 National Merit
Scholarship Qualifying test. He is
among the 39,000 students who scored
in the upper 2 percent of the 1970
high school graduates. Robert is a fine
leader of young people, and partici-
pated on the Southern Calif, quiz team
at national conference this year. He
will attend Grace College in the fall.
E. John Gillis, pastor.
Cutting the cake, an exact replica of the church and grounds, are Pastor and iVIrs. Simon
Toroian, as Rev. and IVlrs. Arnold Kriegbaum look on.
CEDAR RAPIDS, IOWA. Guest
speaker for the 20th anniversary and
mortgage-burning service at the Grace
Brethren Church was Rev. Arnold
ICriegbaum, first pastor of the church.
Jn W.
emorium
Notices of death appearing in this column
must be submitted in writing by a pastor.
BAKER, Mollie (Marion}, 11, a
member of the Bethel Brethren Church,
Berne, Ind., passed away Dec. 5. Ken-
neth E. Russell, pastor.
FLORY, Mary Catherine, 56, wife
of Rev. Albert L. Flory, pastor of the
Bell Brethren Church, Bell, Calif., en-
tered into rest with the Lord Dec. 21.
She graduated from the Bible Institute
of Los Angeles in 1933 and was an ac-
complished musician, poet and Bible
student. Dr. Charles W. Mayes, her
former pastor, officiated at the service.
HAMMER, Myles (Annie), 90, a
member of the First Brethren Church,
Johnstown, Pa., for many years, passed
into the Lord's presence Nov. 22. She
was the mother of James Hammer and
of Rev. Thomas Hammers, alumni co-
ordinator for Grace Schools. The
memorial service was conducted in
Johnstown by Rev. Wesley Haller and
Rev. Don K. Rager.
Watching in the background are Rev. Arnold
Kriegbaum (I), first pastor, and Rev. Simon
Toroian, present pastor, as trustees (I to r)
Don Ciha, Ray Koop, and Alvah Gorsh burn
the mortgage.
l/l/eaaina ^^etl6
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
ofliciating minister.
Bonnie Holmes and Donald Lemke,
Nov. 29, Bellflower Brethren Church,
Bellflower, Calif.
Bernice Orton and Cecil Snyder,
Dec. 13, Bellflower Brethren Church,
Bellflower, Calif.
Nancy Soule and Michael Darner,
Dec. 20, Grace Brethren Church, Fre-
mont, Ohio.
Lois Linda Dreistadt and Stuart
Randal Bowman, Dec. 20, Woodville
Grace Brethren Church, Mansfield,
Ohio.
January 10, 1970
13
For Penny-Pinching Church Boards
Four Ways To Cu
De
'ear Cousin Ralph,
So you're the new chairman of the
finance committee in your church!
Congratulations.
In the inflationary period facing
our nation, the churches have an obli-
gation to lead in cutting costs.
I have some advice for you on how
to cut costs in a local church. I have
served on the finance committee in
four different congregations during
the past decade. If you want to re-
duce the budget, look first at the
biggest items in the budget. In a
local church, as in organizations that
produce services rather than goods,
the biggest single item is often salaries.
In most churches one of the largest
items is the pastor's salary. It is not
uncommon for 25 to 60 percent of the
total expenditures in a local church to
be allocated for ministerial support
salary and fringe benefits.
If you are seriously interested in
this subject, Ralph, you should know
there are four very common methods
being used by churches today to cut
their pastor's salary.
The first, the most highly visible,
and the least common is simply to re-
duce the cash salary. If the cash salary
in your church was set at $8,000 for
this year, simply reduce it to $7,500
for next year. That saves the congre-
gation $500.
This can backfire. If cutting the
salary does cause your pastor to move
you may not save any money because
(a) it may cost more than $500 for
the moving expenses of the new minis-
ter, and (b) the pulpit committee may
not be able to find a vigorous, attrac-
tive, dynamic young minister in the
thirty-five to forty age bracket with
twenty years of experience who will
take the job for less than $8,500.
A second method of cutting the
pastor's salary is simply not to increase
it. In this inflationary era, Ralph, that
is the same as cutting it.
Suppose your church is now paying
a cash salary of $8,000. If you keep it
at $8,000 for 1970 this will be about
the same as a $560 cut since wages
are now rising at an annual rate of
about 7 percent. This means that on
a comparative basis he is losing ground
with the rest of the people in the labor
force if his salary is less than $8,500
in 1970.
Take a look at the increase in the
cost of living or the consumer price
index as it is more properly called.
This index has climbed for over thirty
consecutive months and at the end of
April (1969) it was 126.4, up from
119.9 in April 1968. The base period
for this index is the average of prices
in 1957 to 1959. This means it cost
$126.40 in April 1969 to purchase
what $100 would have bought eleven
years earlier.
In recent months the rise in the cost
of living has been even greater. In
March it went up to an annual rate of
9.6 percent and in April at an annual
rate of 7.2 percent. This means you
can be generous with your pastor and
still cut his salary. Give him a 5 per-
cent increase— that sounds impressive
and some people will misunderstand
this as a $500 increase. Actually, of
course, on an $8,000 cash salary it is
only $400 and really means you're re-
ducing his buying power for 1970 by
$100 when compared to 1969.
A third, and much more subtle
method of cutting your pastor's salary
is used in many congregations. Instead
of trying to use an axe on the item
labeled "pastor's salary" in the pro-
posed budget, the proponents of this
method sit back quietly while others
laboriously calculate the rise in the
cost of living and add on a nominal
amount for a "merit increase." In a
church such as ours where we now
pay our pastor a cash salary of $9,000
for 1969 1 expect most of the members
will agree to raise it to about $9,800
for 1970. That $800 sounds impres-
sive, doesn't it, Ralph? It offsets an
estimated $550 decrease in his actual
buying power because of inflation and
adds on another $250 as a merit in-
crease.
I will openly and strongly support
the motion for this $800 increase even
though I believe our minister is over-
paid and I want to cut his salary.
Sounds inconsistent? Not at all, Ralph,
because I will still get my way!
There are two reasons why I am so
confident. First, currently the median
income of all persons with four or
more years of college training is rising
at the rate of nearly $1,000 per year.
Incidentally, this is a significant change
from the middle sixties when the in-
come of the typical family head with
four or more years of college rose by
only $500 to $600 annually. Thus an
increase of $800 means he will be in a
poorer salary position, comparatively,
in 1970 than in 1969.
14
Brethren Missionary Herald
By Lyie E. Schaller
5our Pastor's Salary
The other and more important
reason for my acquiescence to an $800
increase in our minister's salary is that
I intend for the discussion to stop
right there. Many churches are now
putting items in the budget for the
continuing education of the pastor,
book ahowances, meetings, confer-
ences, and similar items. A very sub-
stantial number of congregations have
even added an extra $300 to $500 to
the pastor's salary in order to help
cover his Social Security payments.
As you may know. Social Security is
now compulsory for clergymen. For
ministers who weren't covered before,
this means getting hit with a huge bill
since nunisters pay the self-employed
rate which is one and one-half times
the rate most of us pay.
In our church we pay a flat $600
for utilities and $ 1 ,000 for automobile
expense. I intend to argue that since
we're increasing the pastor's salary by
a very generous $800 for 1970, that
we should leave the amount for utili-
ties and car allowance the same for
1970 as for 1969.
Now I know as well as you do,
Ralph, that the cost of utiHties for the
parsonage will continue to go up in
1970. If they go up by $50-that's
the pastor's tough luck and is the same
as decreasing his compensation by
$50. Two years ago, when I first came
here I got a policy clarification through
the committee that we not pay utiU-
ties and travel, but rather that we pay
a fixed annual amount toward the total
cost to the pastor. I did this on the
premise that we could not prepare a
reliable budget to guide the treasurer
in paying bills unless we eliminated all
variables whenever possible.
The big saving as a result of this
policy is in automobile expense. Our
pastor drives about 10,000 miles a
year on church business. According
to Runzheimer and Co., Inc., regarded
by most accountants as the leading
authority on the costs of operating an
automobile for business purposes, in
1964 the annual cost of driving a car
10,000 miles was $1,276 and it had
climbed to $1,408 in 1968. At this
rate the cost in 1970 will be nearly
$ 1 ,500. By freezing the car allowance
at $1,000 since 1964 I figure we are
saving the church nearly $500 in 1970.
I figure if we increased the minister's
total compensation to pay a realistic
figure for auto expense, utilities, and
to offset the increase in the cost of
hving it would cost us $1,100 over
1969 plus a merit increase.
The best way of cutting the pastor's
salary, however, is the one we used at
the last church where we were mem-
bers. If your church's parsonage needs
replacing, Ralph, this is one you might
consider.
That church had a hundred-year-old
parsonage that was right up to date in
every way— back in 1900! About once
every twenty years it had been sub-
jected to a major remodeling by ama-
teur carpenters, electricians, and
plumbers from the congregation. The
new pastor, who came in 1964, was
less than happy with it so in 1965 we
made a deal with him. Instead of
granting him an annual salary increase
we would freeze his cash salary at the
1964 level for three years and increase
his "total compensation" by building
a new parsonage.
This turned out to be the best deal
I ever engineered for a church, Ralph!
We saved about $2,000 in cumulative
salary increases that we would have
had to grant. In addition, for 1968,
when they had to raise the salary, they
granted what appeared to be a very
generous increase of $1,000. This
made the total salary for 1968 about
$600 less than what they would have
been paying if they had been matching
what other churches were paying and
thus this was a saving of an additional
$600. By the time that congregation
gets the salary back up to the level of
comparable churches they will have
saved over $3,000 in what they would
have paid a minister if they had not
built a parsonage.
An interesting sidelight on this in-
cident, Ralph, was that everyone in
that church, including the pastor and
his wife, were delighted with the way
everything worked out. I honestly be-
lieve I was the only one in that whole
congregation who realized that what
we were doing was asking the pastor
to provide the down payment for our
new parsonage out of the minister's
salary.
If you have any questions about
these items-don't hesitate to write.
Somebody has to make an effort to
keep church expenditures from going
through the ceiling!
Happy Budget Cutting!
Your cousin. Bill
T
-From The Clergy Journal
January 10, 1970
15
Received Your NFBL Decal Yet?
Allegheny Purchases Land; Plans To
Sponsor Camp
The men of the Allegheny District
have organized and purchased land for
a camp.
Pray for this new endeavor.
The December district laymen's
meeting was held at the Jenners (Pa.)
Brethren Church. -£". A. Kelley
Father-Son Banquet In San Bernardino
On Nov. 21, the men and boys
at Grace Brethren Church of San
Bernardino celebrated the first anni-
versary of their Christian Service Bri-
gade program with a Father-Son ban-
quet. Seventy-three men and boys
enjoyed a steak dinner. The speaker
was officer Bill Gansberg of the Cali-
fornia Highway Patrol. His interesting
message spotlighted personal account-
ability and the role of dads in the lives
of their son^.— Ernest Payne
IMor-Cal Men Meet
Fifteen men attended a meeting
Dec. 5 of the Nor-Cal District Laymen
at the Grass Valley Church.
The men from the local laymen's
group prepared the chicken dinner-the
wives helped on dessert.
The superintendent of the Reno
(Nev.) Rescue Mission was our guest
speaker. Also featured was the testi-
For all those who pay the minimal dues of five dollars to belong to
the National Fellowship of Brethren Laymen, goes the very excellently
done decal, featuring the new symbol of the National Fellowship of
Brethren Churches— with a layman's touch!
Great for your car, your briefcase— even for notebooks, etc.
The NFBL is proud of this original design. Join the NFBL movement
and identify! Identify! Identify!
mony of an army captain who was to hit the goals of reaching and teach-
won to Christ in the rescue mission. ing more boys for Christ in \910.-W.
The Nor-Cal men are endeavoring H. Fountain
NOW A WORD
FROM OUR
TREASURER . .
The NFBL continues to work
toward encouraging the youth
of The Brethren Church. Re-
cently, we sent $500 to the
Grace College Laymen's Scholar-
ship Fund.
We hope to send $ 1 ,000 more
before the August conference in
Long Beach, Qa.\\L-Fred Peters
MEET THE OFFICERS
Phil Landrum, Editor
Phil Landrum, of 314 Shawnee
Drive, Carol Stream, Illinois 60187, is
the laymen's page editor. A member
of the Wheaton (111.) Grace Brethren
Church, he is youth director there.
He and his wife, Lois, have a 15-
month-old daughter. Phil is the Direc-
tor of Publications for the Christian
Business Men's Committee Interna-
tional (CBMCI).
The CBMC Contact, which he edits,
won the "Organizational Periodical Of
The Year" award at the 1969 Evan-
gelical Press Association Convention.
16
Brethren Missionary Herald
ALL THAT I NEED!
It was a cold, barren November day
as I walked out of the base chapel to
my car with every intention of driving
home to my family only a few miles
away. As I began to drive, the dark
foreboding problems and fears that
harassed me day and night came like
a torrent of rain, pelting my mind with
questions for which I had no answers.
I drove aimlessly for two hours and
remembered only that I was looking
for the perfect tree to crash into, one
that would be certain to make the im-
pact fatal for me.
I had purposely gone to the service
at the chapel looking for some answers
to my questions. I was painfully aware
of the fact that my life was being lived
as a mockery to Christianity, but I
could not find the way to a happy life
that was able to surmount the frustra-
tions of my present life. With the
preoccupation and excitement of mar-
riage, children and service life, I had
slowly pushed the reality of Christ
out of my life, although I did not
realize it at the time. Now, God
seemed dead to me, and religion was
dull and dry. I became emotionally
and spiritually drained of inner re-
source, and honestly preferred Satan's
hell rather than the hell on earth of my
empty, perplexed existence.
I never found my "perfect" tree
that day. Someone kept me from find-
ing it. He kept the country road free
She kept driving, looking for the right tree to
of cars and guided my driving at ex-
cessive speeds. It was late when I
turned the car into the driveway, and
I was exhausted, but I stayed awake
hours thinking and trying to pray. All
I could cry out was, "Oh God, where
are You?" over and over. I had the
feeling that my cry only hit the ceiling
and bounced back, but I know now
that "He heard me for He has an-
swered my cry" (cf. Ps. 138:3).
The next day I did my housework
mechanically and took care of the
children, longing to be a "joyful mother
of children" fPs. 113:9), and I won-
dered why that particular verse came
suddenly into my mind. A few days
later while on the way home from
taking my husband to the base for an
overseas flight that was to keep him
away from home for a month, I began
to think of the bombs that he carried
on his plane, the world situation, the
loneliness of the next four weeks, the
responsibility of the children, and in-
stead of being afraid, the verses of the
twenty-third Psalm slowly passed
through my consciousness like a heal-
ing balm.
That was only the beginning of
many, many months of spiritual thera-
py by the Great Physician. A few
months after my "ride" into the coun-
try, my dad died. Once again I drove
out into the country and this time I
found the perfect tree. I stopped the
car and went over to the foot of it where
I poured out my sorrow. Clean, new
thoughts came into my mind. Thoughts
from the Man of Sorrows telling me
that He was as alive today as that tree
and that my dad was alive, only with
Him; that I must come back to the
foot of the cross and begin there as I
was now doing at the foot of the tree;
if I would abide in Him, the Vine,
someday I would be a strong branch.
In the book Absolute Surrender hy
Andrew Murray, he says: "What a
simple thing it is to be a branch, the
branch of a tree, or the branch of a
vine!" God is teaching me that this is
true. Several months ago we were
transferred to a new assignment. As
we were on our way to the housing
office , I asked God if He would provide
a house for us with just one or two
large trees in the yard. The first house
we looked at had a dense woods in the
backyard. We never looked at the
other houses. The trees in our yard
constantly remind me of God's love
and understanding in so many ways.
A few weeks ago, my husband called
from the office to tell me that he is to
go to Vietnam for a year. As I walked
out under the trees, many peaceful
thoughts went through my mind. Once
again I meditated on Psalm 23 and a
great sense of God's peace and love
came over me.
As the beautiful red and yellow
leaves fell from the trees all around
me, I realized that each life has its
seasons, and that our marriage was to
go through an apparent barren winter,
but with our branch grafted in union
with the Vine, it will survive, and our
spiritual lives will be enriched and
matured. Just as God has a purpose
for the trees during winter. He has a
purpose for us in this separation. Per-
haps this is the Gardener's way of
bringing forth fruit, choice, lasting
fruit. With this thought, I willingly
yield to His pruning and care. He is
bringing me from a cold barren Novem-
ber day of several years ago to a warm,
sunny, blessed springtime, and I praise
Him for His supply.
Reprinted by permission from COMMAND
January 10, 1970
17
look at life
^KealliUcaUi/ .
(Edit, note; It is indeed a pleasure to present
in this issue the first installment of Mrs.
Althea Miller's column "The Creative Wom-
an." Mrs. Miller is the wife of Rev. Robert
E. A. Miller, who has served in a number of
Brethren pastorates. The Millers are now
missionaries to the Jews in Washington, D.C.
Mrs. Miller, author of the popular book
Under the Parsonage Roof, is recognized
nationally as a worker with women and is
widely used as a speaker to women's groups.)
I en-year-old Judy came home
from school in terrible pain. Her arms,
shoulders and legs were the focal point
of agony. After exhaustive research,
medical findings confirmed rheumatoid
arthritis. Move from cold New England
to a warmer climate; constant medical
supervision the remainder of her life;
this was the prognosis.
We met this charming girl as a high
school sophomore. A radiant personal-
ity belied her misshapen fingers and
stiff legs locked in a vice-like grip of
tortured muscles. She, along with her
wonderful, self-denying parents had
realistically faced the hard facts of their
life as a family. Against great odds
they lived creatively.
Today Judy has her masters degree
and works with a state rehabilitation
facility. Daily she helps the crippled
and handicapped to see an indisputable
sermon of creativity in her own re-
markable achievement. While her re-
sponse to life is exceptional, it is not
unique. Clinical evidence throws abun-
dant liglit on human capacity to sur-
mount the insurmountable, especially
in the physical realm. Yet it seems
Miller
there are far too few really creative
people in the intellectual-spiritual-
emotional realms. And among women
even fewer. WHY?
Questioning dozens of people I
discovered two reactions to creativity
in women. Many women really don't
know who they are. Nor do they know
what creativity is all about. Answers
like: "Who, me? Creative? You can't
be serious." From men: "Don't like
'em. Make me feel uncomfortable."
"They are too aggressive." I wanted
to forget the subject. But the thought
haunted me. Creative women periodi-
cally show up on the world scene.
Surely others are hidden in the "wings"
of Life, hoping for the beckoning finger
of encouragement to bring them into
full bloom. Maybe you are one of
them. Honestly, wouldn't you like to
be creative?
A first step is to look at Hfe
realistically. This demands an honest
evaluation of what life is all about.
You already know it isn't a "pink
tea." It calls for investigation on
personal and inter-personal levels, prob-
ing the positive, negative, spiritual,
intellectual aspects of being alive. You
must answer the questions: WHO AM
I? WHY AM I HERE? WHERE AM
I GOING? Your candid answers may
hurt, but they'll not be phony. Hypoc-
risy will be banished. Positive action
is therapeutic.
When did you last investigate your
personal motives for living and your
reactions to life? Have you been a
leech, resorting to rationalizations,
blaming another person, circumstance
or condition? Or a tower of godly
strength in your shaky world? The
latter is a giant step toward creativity;
the former carries you backward.
Let's face it, you do have problems.
Chiefly at home. You understand
your husband less now than when you
married. Sensing your desperation,
the children add to your frustrations.
The younger ones are Uttle monsters;
the teenagers are something else. You
get little cooperation in discipline from
their father. Nobody in your family
is interacting on the same wave length.
You've never been more "up-tight."
You just don't accept yourself,
especially after that personal scrutiny
which revealed many weaknesses and
faults. How can anybody be creative
in such a milieu? Who wants to be?
You can. You do. If you don't
make an effort to defy stalking defeat,
your personality will die. If you don't
want to hve creatively you're as good
as dead now. DON'T let either happen
to you.
When you have faced yourself real-
istically within the context of your
life you are up against an identity
crisis. It is imperative here to answer
the question WHO AM I? Not who
you are by family or given name; not
by education, or social standards, nor
even church affiliation. But who are
you if you had no name, no education,
no social status, no church relation-
ship; if you stood utterly alone, with
no identification with a world of
humanity?
I hope you would know and believe
beyond doubt that you are a creation
from God's hand. That He had a pur-
pose in creating you. You are not an
act of a capricious deity; or a play-
thing; or an afterthought— it was for
love's sake that you were created so
that you might experience fellowship
with the Most High.
But more than this, God loves you.
You are His loved one. His love
answers the question, WHY AM I
HERE? As a Christian you ". . . are
(Continued on page 21)
18
Brethren Missionary Herald
"T/»e Master Calleth'
TO
WIN
CHILDREN
By Mrs. Michael Funderburg
Pastor's wife, Cumberland, Maryland
Iwo nights before Christmas,
1966, while seated in our dining room,
I heard my five-year-old daughter
scream a terrified, "Help!" She'd been
sitting in the next room, in front of
the fireplace, watching TV.
I looked up. I couldn't believe what
was happening. Huge orange flames
were rising from her back! My father
was immediately at her side, clapping
out the flames.
The Lord's protection over our
daughter, Laura, was miraculous.
When her long hair caught fire, my
father was the only adult in the room.
And he had just entered the room to
watch a favorite TV program. We
thank God for giving on-the-spot wis-
dom—her grandpa quickly clapped his
hands into the flames to extinguish
them. Although some of 'her hair
burned to within one-quarter inch of
her scalp, none of her skin was burned.
If he would have taken time to grab
something to smother the flames, she
would have been badly burned. Al-
though Grandpa's hands had a stinging
sensation all evening, he had no burns.
We could never thank him enough for
what he did.
Before I put Laura to bed that
night , she asked me how Grandpa had
put the fire out. I told her he'd done
it with his hands.
"With his bare hands?" she asked.
"Yes, Honey, with his bare hands."
"Why'd he do that Mama? He
might've got burned!"
One night, as I told this story to our
Missionary Helper's Club, I stopped
the narration with Laura's question.
"There's only one answer I could
give to the question Laura asked," I
said to the group. "Can someone tell
me why her grandpa put out the fire
with his bare hands?"
"Because he didn't want her to get
burned," said a sweet little girl with
long, dark hair.
"Right. But why didn't he want her
to get burned?"
"Because she's his granddaughter?"
questioned a boy, not at all sure of his
answer.
"That's right. And because she is,
why didn't he want her to get burned?"
I called on an older child who'd
been eager to answer. "Because he
loves her," came the correct reply.
"That's exactly right. When Laura
asked me why her grandpa did that.
the only answer I could give her was,
'he did it with his bare hands because
he loves you so much.' And it reminds
me of what Jesus did for us when He
died on the cross. He knew that it was
going to hurt very much to pay the
price for all the wrong .things we've
done; to hang on the cross and shed
His blood for us, but He loves us so
much, He did it anyway."
When I gave the invitation, the story
of near tragedy ended in great blessing:
five children came to receive Christ as
Saviour, and three came to "make
sure" they really knew Him.
This has been just one experience
of winning children to the Lord. Each
time is different, but always rewarding.
If only adults would accept Christ as
readily as children do, but too few are
willing to become "as a little child."
To me, the greatest moments in my
life have been telling other people
about the Lord and seeing them accept
Him. But I experienced a greater thrill
last spring when Laura came into the
house and said, "Guess what Mama.
I told Pammy if she wanted to go to
heaven, she'd have to pray and ask
Jesus to come into her heart, and she
did."
It is exciting to win another person
to the Lord. But there's one thing
that's more thrilling: to see your child
lead someone to Him. The Master
calleth us to win our children to Him
and teach them to be missionaries to
their friends. Let's do our job! ▼
January 10, 1970
19
Second in a series on the 1969-70 WMC birthday missionaries
Of Many Journeys and Varied Works
By Marcia Wardell
r^s one who has been fellowshiping
with The Brethren Church all her life,
Charlotte Austin has been privileged
to be associated with various phases
of the Brethren work. It can surely
be said that she has a good acquaint-
ance with Brethren schools, since she
spent half of her own school years in
a Brethren-operated school, as well as
being in close touch with Grace Schools
during her husband's seminary train-
ing; she assisted in the beginning and
development of a home-mission church;
and she has spent a term of service as
a foreign missionary.
A southern California native, Char-
lotte is thankful for the blessing of
having been reared in a Christian home
and in The Brethren Church. The
Second Brethren Church, which later
became North Long Beach Brethren,
was where at the age of twelve she
made her public decision for Christ
and was baptized and received into
membership.
Attending Long Beach's Brethren
school from its beginning when she was
in seventh grade, Charlotte continued
there through liigh school. This was a
Mrs. Charlotte Austin
time of strengthening her Christian
life through the Bible classes, chapel
services, and Christian fellowship with
teachers and friends in both work and
play. "I'm completely sold on the
Christian school," she says.
Furthermore, Brethren High was
where Charlotte met Gordon Austin,
who was a fellow student in her class.
Late in the summer following their
high-school graduation, the two were
married, and then undertook the first
of their journeys together— this one to
Arkansas so that Gordon could take
advantage of the scholarship he had
received to attend John Brown Uni-
versity. In the two years that her
husband was in school there Charlotte
worked at a variety of jobs on the
campus, and she was able to enjoy
much of the college life along with
him.
As they became acquainted with
various opportunities for Christian serv-
ice they decided to make a trip to
San Jose, California, to visit the na-
tional headquarters of the Sky Pilots
organization. The outcome was that
they joined the staff there, helping in
the routine duties of a national office.
At the same time Gordon continued
liis schooling by attending San Jose
State College, majoring in the field of
radio and TV. Just six months later
Sky Pilots moved their headquarters
to Colorado, but the Austins stayed
on in San Jose until Gordon's gradu-
ation.
During their time in San Jose,
Colleen, their older daughter, was born.
Also, Rev. and Mrs. Bill McKillen
arrived in town to begin a Brethren
work. The Austins pitched in to help,
and experienced blessings and thrills
in seeing the church grow and develop.
But then there came another move
across the country, with Winona Lake,
Indiana, as the stopping place for the
little family. Four more years passed.
A second daughter, Marilyn, was added
to the household. Outstanding memo-
ries of those years on Charlotte's part
include belonging to the Seminary
Women's Fellowship, experiencing the
blessings of various conferences, form-
ing friendships with others of mutual
interests, and making application for
service with the Foreign Missionary
Society.
While awaiting developments with
the FMS, they returned to California,
and Gordon assumed the duties of chief
engineer for radio station KBBI, the
Biola station in Los Angeles. Two
more years passed before arrangements
were finalized for their missionary
service. In December, 1963, they flew
to San Jose in the Central American
country of Costa Rica to enter the
Spanish Language Institute, and there
they spent the better part of a year in
concentrated language study. Follow-
ing a brief visit home to California they
were off on their longest journey— to
Argentina, where they arrived in Febru-
ary, 1965.
Buenos Aires, the capital of the
country and a vast metropolis, is
where the Austins reside. Since their
arrival Gordon has been almost com-
pletely occupied in the work of beam-
ing the Gospel out over the airwaves.
Though most of Mrs. Austin's work
has been that of wife and mother, she
has assisted her husband with various
odd jobs in relation to liis work, such
as radio follow-up, visual aids, sUde-
tape sets, and photography.
For the Austin family, February,
1970, will mark the conclusion of a
five-year term in Argentina, which
means it will be time for them to re-
turn to the United States for furlough.
Pray that God may continue to direct
this family in His perfect will for their
lives. ▼
20
Brethren Missionary Herald
Getting To Know
Your National
Officers . . .
This month's national officer being featured
is Mrs. Robert Ashman, financial secretary-
treasurer, in the center of the above photo.
Members of the Ashman family, at left and
right, are Joyce and Bob.
Born in the city of floods, I have
experienced a hfe filled with floods of
joy, blessings and trials.
At the age of seven years I accepted
Christ as my Saviour along with my
twin sister. My parents loved the Lord
and as a family with five girls, we
served the Lord in the First Brethren
Church of Johnstown, Pennsylvania.
Our pastor, the late Rev. Charles Ash-
man, Sr., was a very influential person
in my life as a Christian, as well as
having a son Robert who later was to
become my husband. Following high
school, I worked in a business office
for a year before entering nurses train-
ing. This office experience has been
very valuable in my WMC work.
The first great trial in my life was
my mother's prolonged illness and
death at middle age. The Lord was
gracious in permitting my father to
live until just a year ago.
In 1936 a flood came to our city
which caused loss of life and much
destruction. This same year we were
married and began our fifteen year
service in the pastorate.
Following the death of our first
baby girl, the Lord blessed our home
with two other daughters. Joyce is a
bookkeeper in the financial office of
Grace Schools. Miriam is now Mrs.
Dan Pacheco, a school teacher and
mother. We have a grandson, Danny,
who is the joy of our lives.
I have worked in WMC in various
offices over the past twenty-five years,
being Financial Secretary-Treasurer for
the past nine years.
MISSIONARY BIRTHDAYS - MARCH
AFRICA-
Mr. Albert W. Balzer March 1
Mission Evangelique, Yaloke via Bangui, Central African Republic
Mrs. S. Wayne Beaver March 2
B.P. 240, Bangui, Central African Republic
Mr. Robert H. Juday March 3
B.P. 13, Bozoum via Bangui, Central African Republic
Anne-Claude Waridel March 12, 1963
Mission Evangelique, Yaloke via Bangui, Central African Republic
Mr. Hans Scheidegger March 27
Mission Evangelique, Yaloke via Bangui, Central African Republic
Stephen Mark Johnson March 29, 1961
Mission a N'Zoro, Bocaianga via Bangui, Central African Republic
Miss Gail Jones March 31
Mission Evangelique, Yaloke via Bangui, Central African Republic
ARGENTINA-
Mrs. Hill Maconaghy March 21
Quintana 353, Adrogue, F.C.G.R., Buenos Aires, Argentina, S.A.
FRAIMCE-
Miss Carol Mensinger March 6
50 rue des Galibouds, 73-Albertville, France
Mrs. James R. Renick March 12
10, rue Chailly-Gueret, 71 -Macon, France
Mrs. Thomas T. Julien March 27
Chateau de St. Albain, 71-Lugny, France
HAWAII-
Rev. Edmund M. Leech March 12
98-404 Ponohale Street, Aiea, Hawaii 96701
Rev. Foster R. Tresise March 20
95-303 Waioni Street, Wahiawa, Hawaii 96786
MEXICO-
Ruth Elaine Dowdy March 26, 1959
5864 Teal Lane, El Paso, Texas 79924
IN THE UNITED STATES-
Norman Alan Hoyt March 7, 1963
Box 588, Winona Lake, Indiana 46590
Mrs. C. B. Sheldon March 21
510 Rose Avenue, Long Beach, California 90812
My husband is self-employed as a
salesman, working out of Ohio. I am
presently employed as a nurse in a rest
home. We are serving and fellowship-
ing at the Winona Lake Brethren
Church.
I can truly thank the Lord for all
His blessings to me and my family,
yes, floods of blessings through the
years. My prayer is that I will always
be found faithful until "The Master
Calleth." T
THE CREATIVE WOMAN . . .
(Continued from page 18)
his workmanship, created in Christ
Jesus unto good works, which God
hath before ordained that we should
walk in them" (Eph. 2: 10).
WHERE AM I GOING? "Having
predestinated [marked us out before-
hand] us unto the adoption of children
by Jesus Christ to himself, ... To the
praise of the glory of his grace, wherein
he hath made us accepted in the be-
loved" (Eph. 1:5-6). You can know
you are going toward that better day
when the shadows flee away; when you
will be in the very presence of Him
who loves you "and gave himself for
you."
Such knowledge is like dynamite to
the development of creativity. More
about that next time. ▼
January 10, 1970
21
Our district is extremely scattered,
having only five groups at present— but
the fellowship and blessings have been
great. We hold two rallies each year,
one in the spring and the other in the
fall.
Our spring rally was held on April
12, 1969, at our new Greenwood
Grace Brethren Church in Modesto.
The theme of our conference was,
"Return to 'der Vaterland.' " This
was in keeping with our special guests
and featured speakers for the day. Rev.
and Mrs. Roger Peugh, missionaries
called to "return to the Fatherland"
of Germany to preach the Gospel of
our Lord Jesus Christ. The Peugh's
presented the exciting challenge of the
new field in Germany.
At this rally the ladies decided to
take on the project of supplying the
necessary money for an arts and crafts
program at our district youth camp.
One of our WMC ladies went to camp
and directed the program. It was a
tremendous success and a great asset
to the camp.
This fall, November 1, 1969, we
Miss Mary Cripe, missionary guest, portrayed
an African mother with her sicl< child.
J
^
L
^^^f^-^^JH
^^
i^L^i
WMC
District
News
NOR-CAL REPORTS . . .
returned again to Modesto for our
rally but this time it was held in the
La Loma Grace Brethren Church. Our
special guest for this conference was
Miss Mary Cripe, missionary home from
the Central African Republic. She
presented the challenge of Africa and
portrayed for us, with the help of
Clara Garber, the need for more baby
clinics in this land. Mary played the
part of an African mother bringing
her sick child to the new chnic for
which she had waited so long. As a
result of this skit the ladies voted to
adopt as a project for the year 1970
that of supplying the money needed to
set up a new baby clinic in Africa.
Another project accepted is the new
home-mission church in our district at
Ripon. We are trusting the Lord to
help us supply some of the material
needs of this church.
The Lord graciously helped us to
go over our goal of three-hundred
dollars for property in Hawaii, our
1969 project. We are trusting Him
now to do the same concerning our
1970 projects. T
Mrs. Mary Cripe, mother of Miss Cripe, signs
the guest bool< at the fall rally.
-^
WMC OFFICIARY
President-Mis. Richard Placeway, 540 Ran
daU Rd., Elyria, Ohio 44035
First Vice President (Proj. Chm.)-Mrs. Ralpt
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chm.)-Mrs
PhilUp Simmons, 10600 S. E. 226th St.
Kent, Wash. 98031
Recording Secretary -Mrs. Gerald Kelley
Box 67, New Troy, Mich. 49119
Assistant Recording Secretary -Mrs. Dar
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer-Mrs. Roberl
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur
er-Mrs. Earle Cole, 2753 Elmwood Ave.
Cuyahoga FaUs, Ohio 4422 1
Literature Secretary-Mrs. Charles Koontz
R. R. 3, Warsaw, Ind 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.
Winona Lake, Ind. 46590
Prayer Chairman-Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind
46590
SMM Patroness-Mrs. Robert Boze, 255 Dear
bom, Berne, Ind. 4671 1
Assistant SMM Patroness-Mrs. Gerald Pol
man, 824 N. Verde Ave., Rialto, Calif.
92376
Ladies . . .
This is our
last month
for Grace
Schools-
Christian
Education
Offering.
Generously!
J-,.. -^
22
Brethren Missionary Herald
SMM Honor Roll
Congratulations to the following who either memorized a
book of Scripture or who read the Bible or one of the Testa-
ments!
Reading
Memorization
East
Robyn Hoffmeyer-Middler
Indiana
Brenda Journay— Senior
Suzan Goodman— Senior
Susan Guiles— Junior
Nancy Kuhn— Junior
Helga Linn— Junior
Sharon Linn— Junior
Ruth Male— Junior
Cynthia Miller— Junior
Rachael Moser— Junior
Wendy Moser— Junior
Linda Perron— Junior
Northcentral Ohio
Pam Walters— Senior
Belinda Markel— Junior
Karen Watson— Junior
Northeastern Ohio
Mary Jane Davis— Middler
Nora Macon— Middler
Peggy Robinson— Middler
Brenda Steward— Middler
Debbie Wolfe-Middler
Lois Kisner— Junior
Northern Atlantic
Judy Knepper— Senior
Southern California-Arizona
Kay Polman— Junior
Southern Ohio
Sue Alexander— Senior
Ann Victor— Senior
Kim Faulkner— Middler
Detta Gribbons— Junior
Deanna Gribbons— Junior
Kristie Long— Junior
Ameri— Mex
Alys Haag— Patroness
Sandra Haag— Senior
East
Jeanette Russell— Senior
Robyn Hoffmeyer-Middler
Janice Neil— Middler
Indiana
Becky Russell— Middler
Cynthia Miller— Junior
Northcentral Ohio
Renee Marietta— Middler
Northeastern Ohio
Kathy Carlisle— Senior
Cathy Eckelberry— Senior
Karen Kinsley— Middler
Linda Kisner— Middler
Jill Burke— Junior
Lois Kisner— Junior
Southern California-Arizona
Marcia Hanscom— Middler
Southern Ohio
Vicki Kettering— Middler
Detta Gribbons— Junior
SMM OFFICIARY
Pres.-Pam Edenfield, Bob Jones University,
Greenville, S. C. 29614
V. Pres.-Sharon Magill, R.D. 1, Box 426,
HolUdaysburg, Pa. 16648
Secy. -Jane Hoover, R.D. 1, Box 4, Rittman,
Ohio 44270
Fin. Secy. -Brenda Journay, Grace College,
Winona Lake, Ind. 46590
Treas.-RoseLeistner, Grace College, Winona
Lake, Ind. 46590
Editor-Donna Hawbaker, Parkview School
of Nursing, Fort Wayne, Ind. 46805
Patroness-Mrs. Robert L. Boze, R.R. 1,
Box 224-D, Berne, Ind. 467 1 1
Asst. Patroness-Mrs. Gerald Polman, 824
N. Verde Ave., Rialto, Calif. 92376
Devotional Program Chm.-Miss Marilyn
Vnasdale, Box 365, Winona Lake, Ind.
46590
January 10, 1970
23
Those Who Love Him
M. Basilea Schlink (Grand Rapids,
Michigan: Zondervan Publishing House,
1969), 96 pages, paper, $1.95.
"Thou hast left thy first love" forms
the basis of this book. It, especially
the first chapter, really prods the reader
and forces one to examine his own
love and work for Christ. Although a
few statements would be questioned
doctrinally, the message, as a whole,
is soul-searching, challenging, and a
blessing.— /soie/ Fraser, Los Angeles,
California
Caught With My Mouth Open
Winnie Christensen (Wheaton, Illi-
nois: Harold Shaw Publishers, 1969),
143 pages, paper, $1.25.
This little book is filled with punchy
sentences such as; "It boils down then
to sorting out priorities and the safest
place to sort them out is on your knees
before the Lord." Here is easy and
interesting reading which might lead
ordinary persons to feel that they too
just might do extraordinary things to
exalt Jesus Christ and help other peo-
ple. The obvious challenge (however
indirect) is that author Winnie Christen-
sen did something that almost any
Christian lady might do if she really
wanted to.
The book contains a lot of practical,
common sense instruction for the per-
son who may wish to consider launch-
ing a home Bible study ministry. The
author has delightfully set forth the
positives and negatives, the do's and
the don't's of such an undertaking.
She flavors the whole thing with il-
lustrations involving specific individ-
uals.-/. Paul Miller, Modesto, Cali-
fornia
Conquest and Crisis
John J. Davis (Winona Lake, Indi-
ana: BMH Books, 1969), 176 pages,
paper, $2.95.
Here is a well-outlined study of the
books of Joshua, Judges, and Ruth.
Of its thirteen chapters, six are given
to the Book of Joshua with its theme
of "victory through faith." Judges,
whose theme in contrast is "failure
through compromise," receives five
chapters. Ruth, given two chapters, is
a "refreshing, wholesome love story"
set in the "decadence of the period of
the Judges." It "is an excellent illus-
tration of the grace of God at work in
the Old Testament era."
Davis does not sidestep the many
problems such as the lie of Rahab, the
wars of extermination, Jephthah's vow,
Samson's sins, and Ruth's uncovering
Boaz's feet. After surveying various
views on such problems, he presents
an orthodox view buttressed by archae-
ological, historical, cultural, geographi-
cal and theological arguments.
Practical applications for our day
are found throughout the book but not
to the extent that they eclipse the con-
tent of this portion of God's Word.
Davis gives an excellent but not too
lengthy study and helps one to find
the solution to many vexing problems
that are often ignored by other writers.
-Dr. Herman W. Koontz, Fern Park,
Florida
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage.
The Apostle: A Life of Paul
John Pollock (New York: Double-
day, 1969), 244 pages, $4.95.
The biographer of D. L. Moody
and Billy Graham now attempts to give
us a fresh view of the Apostle Paul.
He writes with the ambitious goal of
introducing us to Paul as Luke or
Timothy knew him. The result is an
exciting account of the hfe of that
great saint. In his preface, Pollock
states that he himself has seen Paul for
the first time.
The work is scholarly. Pollock has
done enormous research into the life
of Paul, traveling through learned vol-
umes and down dusty roads which
Paul himself traveled. The dubious
details of Paul's life are dealt with and
over fifty notes help to explain Pol-
lock's conclusions.
Pollock's writing style could be im-
proved. Some sentences are so in-
tricately constructed that the reader
must stop and laboriously ponder their
meaning. Short sentences in the Jim
Bishop style of writing would have
made the book much more readable
and would have enhanced its veri-
similitude.
Nevertheless, the book achieves its
author's goal. The reader gets a
glimpse of Paul as his contemporaries
saw him. The serious Bible student
will delightedly ingest ideas new and
old. Every Christian will get better
acquainted with the Apostle and his
contributions to the Word of God and
the Christian i^ith— Robert Sharkel-
ford, Chicago, Illinois
BRETHREN MISSIONARY
ME RAk.LD
6RACP rnilEGE \Mm
c
tents
omen
The Editor Speaks ....
3
Before and After in Maitland .
4
The Year Ahead ... in Sunday School
6
Chains . . . Chain Reaction
8
. . . The Surging Seventies.
10
Church News
12
The French Shoemaker .
14
Greater Love
15
Sex, Scripture and Society
16
The Seething Seventies? .
19
Why More Money? ....
20
Grace's "Who's Who"
22
Dr. McClain's Alcove
24
22
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Hawbaker
Laymen— Mr. Phil Landrum
January 24, 1970
Volume 32, Number 2
Home Missions and Grace Schools Issue
t<l^>r
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary IHerald
The Editor Speaks . . .
By Clyde K. Landrum
W/7/ the 70s Be Different?
War in Vietnam, hunger in Biafra,
assassinations, student rebellions, and
an abandonment of the puritanical
stance in the United States. For
these and many other reasons, we
"have had it" in the 60s. Or so goes
the script. In its January 13 issue
Look magazine warned: "Weapons,
pollutants and reproduction make it
pretty clear that the old ways will kill
us all. Not that the world will end by
1980; but unless we turn around some
basic values, by 1980 mankind may be
too far gone to rescue."
It has been extremely interesting to
read articles in secular and religious
magazines picturing Ufe in the 60s and
looking forward to Hfe in the 70s. So
far as I have been able to determine,
every secular pronouncement and pre-
diction set forth was based on human-
istic philosophy, with no mention of
God. Even some of the religious
analysts are extremely pessimistic.
We should beware of being victim-
ized by the gloom and doom alarmists,
and we must continually remind our-
selves that man is not self-sufficient,
and that the up-by-our-own-bootstraps
philosophy is an impossibility. Neither
should we as Christians be so simplistic
as to generalize with the statement
"God will take care of everything,"
an attitude that is doing irreparable
injury to the cause of Christ. There
is a sound policy that keeps us involved
in the basic problems of people and
yet keeps our eyes heavenward. It is
simply to be Christian in the fullest
sense of the word, to put our faith
completely in the Bible as the Word of
God, and to trust implicitly in Christ
as the hope of all mankind. In this
way we can deal with the very real
and human problems about us, and at
the same time look with expectancy
for His soon return. People are con-
stantly looking for something or some-
one to give them peace within. Many
are willing to accept Christ as Saviour
and Lord and to find peace in Him
when He is properly presented. This,
then, is our solution; it is our greatest
challenge for the 70s.
The church must move forward in
the 70s— completely dedicated to this
pohcy. By changing the hearts of men,
we will see a change in the relationship
between men. As men are won to
Christ, we will soon see them begin to
exert a united effort to win others to
Christ. The same thing will carry over
in our denominational program in the
70s. We simply cannot afford the
luxury of moving in different directions
to achieve our Brethren goals. We
dare not look upon one department as
separate from or more major than
another, neither can we say that work-
ers in one field of endeavor are more
important than others. And it is ab-
solutely essential to view the missions
program as a unit with schools, home
missions, foreign missions, missionary
literature, Christian education, and
evangelism as integral parts of a unified
whole. To do otherwise fragments the
program, and fails to bring into oper-
ation the Biblical principle of missions.
As we in The Brethren Church oper-
ate on this basis we face unlimited
possibihties in the 70s. God will work
through us and bless us beyond any-
thing that we have ever experienced.
We need not be discouraged by any-
thing that seemingly went wrong in
the 60s; God can overrule all such and
even bring good out of it. Let us
dedicate ourselves fully to having
schools that are Christ-centered from
kindergarten through college. Our
Uterature program should be expanded,
with full exploration of every possible
new avenue of expression. The foreign
ministry must move, with a trained
national constituency, away from the
mission-dominated philosophy to one
of complete trust and cooperation.
At home we must erect conservative
church buildings as bases from which
to move out and win men to Christ
and teach them to become profitable
workers for Him. With such a program
we would merit the support of pastors
and lay people, and even more impor-
tant-we would be well pleasing to our
God. ▼
January 24, 1970
Before
in Md
By R. Paul AI
Brethren Missionary Herald
Maitland congregation now
^^n September 22, 1968, the new
facilities of the Grace Brethren Church
of Maitland, Florida, were formally
dedicated to the Lord. It was truly a
day of rejoicing and spiritual blessings.
The path of service was committed to
the leading and empowering of the
Holy Spirit. Some did a little dream-
ing. Perhaps there was a vision or
two. What would God accomplish
through the small portion of His flock
in Maitland?
Nearly fifteen months have been
added to history since that momentous
day. The Lord has clearly manifested
in so many ways His loving concern,
enduring patience, and mighty power.
During this period of time, the
membership has doubled to the present
60 with 21 additions thus far in 1969.
The Wednesday evening "Share and
Prayer Time" is now averaging 40 in
attendance, with a high of 50. The
Sunday evening service attendance has
doubled, while the morning worship
increase has been nearly 200 percent.
The record highs are: morning worship,
117; evening service, 80; and Sunday
school, 97.
In the past eight months six families
in the immediate area of the church
have begun attending regularly. Great
encouragement has come also from the
Grace Brethren families who have lo-
cated in this area and are serving the
Lord with us. They have come from
Wheaton, Illinois; Fremont and Trot-
wood, Ohio; Arvada, Colorado; and
Fort Lauderdale, Florida.
July 16, 1969, was a momentous
day in the history of mankind. The
eyes of the world were on Central
Florida. Celebrities from many nations
were gathered here. At 8:55 p.m.
the great decision was made: there
would be an important launching. The
time was definitely determined: 12:01
a.m., January 1, 1970. At this precise
moment the Grace Brethren Church of
Maitland, Florida, would "blast off
from The Brethren Home Missions
Council launching pad and become
self-supporting. Oh, yes, in case you
may have forgotten, there was a launch-
ing that actually took place on the
morning of July 16-the Apollo 11,1
believe it was.
There were several factors which
led to this unanimous action of the
Maitland congregation: the promises
of a great and faithful God, the urgent
need for funds being available to assist
other new building programs; and the
financial record of the first nine months
in the new facilities. The total income
for this year should be about $18,500.
Within the past five months, twelve
new pews have been installed and paid
for. Several thousand dollars were
given to "Operation: POP" (Pay On
Principal). This will make it possible
to reduce the principal indebtedness
in the amount of $5,000 during the
year 1969. In addition to these two
projects, the current expense fund has
been averaging $260 each week during
the fourth quarter. There are always
many needs in a new and growing
work, but we are confident that each
one will be fully met and at the proper
time. Praise His name!
Maitland is Disney World country:
just twenty minutes from the main
entrance . This $600,000,000 grandiose
42 square-mile fun city will produce
some dramatic changes in Central
Florida. Not the least important is the
predicted 300 percent increase in pop-
ulation. More people being brought
to our doorstep. Souls for whom
Christ has died. It is the desire of this
pastor to lead this people, as directed
and empowered by the blessed Holy
Spirit, on a path of testimony that
will magnify the Lord and enable the
Holy Spirit to draw many unto Him.
If we are faithful to the Word and fully
controlled by the Spirit, when Disney
World opens to the pubhc, October 1,
1971, another Brethren testimony will
open in the Orlando area for the glory
of God. T
Original Maitland congregation
1^-.'^
January 24, 1970
Brethren Missionary Herald
The Year Ahead • • • in Sunday School
Happy families, visitors, crowded parking lots
... is as bright as the promises of God!
I have just finished my study of the
November contest standings of the
Sunday schools of our Fellowship of
churches, 171 of the 225 churches re-
ported in that month. I am aware that
the totals for these 171 schools in-
dicated a loss of one percent over that
of the month of November 1968. But
the promises of God reveal to me that
the Word of God shall not return void.
Sunday-school staffs have been patient-
ly sowing the seed and watering it with
their prayers throughout the year, and
God has promised. Therefore, I am
encouraged with the prospects of 1970.
How could I be anything but ex-
cited as I see two churches from
opposite sides of our nation produce
a gain of 153 persons— Hagerstown
(Md.) Grace Brethren, 66; and North
Long Beach (Calif.) Brethren, 87 per-
sons. That's equivalent to the size of
about two average Sunday schools in
America. Added in one year! Then
in Division B the competition is excel-
lent and the results are exciting as I see
Lancaster, Pennsylvania; Waterloo,
Iowa; and the First Brethren Church,
Dayton, Ohio, adding another 80 to
the figures. That adds the farm and
industrial areas to our picture. Division
C is also exciting, for here from our
Nation's Capital, Grace Brethren
Church of Greater Washington, we add
another 70. Bellflower, California,
added 47 more, and both of these
churches showed increases of better
than 20 percent over one year ago.
By Dr. Harold Etling
The next three Divisions, E. F and
G, show some phenomenal gains, three
churches in Division E above the 20
percent mark, Los Angeles and Seal
Beach, California; and Kokomo, Indi-
ana; two more in Division F, namely
Brookville, Ohio, and Elizabethtown,
Pennsylvania; and in Division G, it was
Simi, California, with 75 percent; Taos,
New Mexico, with 42 percent and
Phoenix, Arizona, with 21.8 percent.
I would like to tell you about all of
these places and the exciting things
they have shared with me by letter and
personal calls.
But, lest anyone get the idea that
increases are only for the larger
churches, look at the last three Divi-
sions. Orange, California, is one of
our newer home-mission points, and
yet showed an increase of 45.9 percent
(28 additional people). And how
Davenport, Iowa, ever managed to
crowd 117 people into their facilities
is a miracle to be seen. (This is
another home-mission point.)
But I move back home, for Indiana
has a home-mission point likewise, in
our State's Capital City of IndianapoUs.
They have had a real struggle to get a
building, but now the construction
crew is in Indianapolis, and they are
expecting 1970 to see them in their
new facilities. By the way, Sunday
schools in Indiana churches are helping
this church in that every fifth Sunday
month the entire offering for that
Sunday from most of the Indiana
Sunday schools goes to help in the
project of Indianapolis which has been
the district-mission point for several
years. Oh yes, I must tell you they
had a 48 percent increase in attend-
ance over November 1968. Then in
the smallest Division— J, Maitland,
Florida, had more than a doubling of
their attendance, an increase of 40
people, for a gain of 133 percent.
Do you wonder why I am excited
about the 70s? It will be a decade of
increasing fulfillment of the promises
of God, as God's people continue to
serve Him, and to obey His command
to sow the seed.
I am glad to be a part of the "on-
going" of the spread of the Gospel
through the work of the National Fel-
lowship of Brethren Churches, and to
be expecting great things from God as
we enter the decade of the 70s. I am
praying that God will allow us to see
many more new churches begun
through the efforts of our Home Mis-
sions Council. I am trusting that He
will honor His Word everywhere it is
taught— in older churches and in new
ones that are just begun.
THE YEAR AHEAD IS AS
BRIGHT AS THE PROMISES OF
GOD! ▼
January 24, 1970
Brethren Missionary Herald '
Chains. Of bondage? No, links
that unite precious souls to Christ,
which, alone, can make man free.
The first link in one chain was
forged in 1965 when in my door-to-
door calling I met C— . At first she re-
fused the Hterature, but after a short
talk at the door, invited me in. In our
conversation we spoke of the need of
a corban (sacrifice), Yom Kippur (Day
of Atonement) and the need of a
kosher heart; for God is holy. Gan
Eden (heaven) and gehenem (hell)
were discussed, pointing out that only
God could prepare us to come into
His presence. This was the reason
Messiah Jesus had come. The phone
ended our conversation but I was
asked to come again.
Other links were added as I would
find her at home from time to time.
She was open to discuss the Word.
Often she would promise to attend our
meetings, only to back out when the
time came.
A very important link was added
last spring when C— finally came to
our evening Bible class. She was the
last one of my group to be picked up.
Getting into the car, she informed me
that she had a friend who would like
to attend that night. Would I pick her
up? Would I!
The friend lived over a mile from
the Mission, and it was only a few
minutes until time for the class to be-
gin. Dropping off my other passengers
at the Mission, we went gladly for S— .
Our hearts were greatly encouraged
by the attitude and response of both
ladies. They enjoyed the meeting and
entered into the discussion during re-
freshment time. From statements C—
made, it was definite that she beheved
in God but not Christ as God. S—
seemed to have some knowledge of the
scriptural subjects discussed. Had she
attended other meetings, I wondered?
Both assured me they would come
again.
In the months that followed no
links were added. Phone calls only
produced excuses and call-backs found
no one at home; both women work.
Literature was left each time with the
prayer that God would bless the testi-
mony of the "silent missionary." While
1 was in the East for conference and
itineration, I included them in my
group to whom I sent "thinking-of-
you" cards.
October 8, 1969. In the afternoon
1 stopped by S-'s apartment and was
overjoyed to find her at home. I was
warmly received and invited in. She
was pleased to learn that I was the one
who had sent her the card. In our
conversation I learned that our meeting
was the first Bible class she had ever
attended.
She was very receptive as I pre-
sented the claims of Christ to her.
Some of the Scriptures discussed were
Ecclesiastes 7:20, Isaiah 53, Acts
4:23-28 (who are guilty of the cruci-
fixion), the trinity through Deuterono-
my 6:4 and Genesis 2:24. Asking her
what she thought of what had been
discussed, she replied that she believed
these truths. She believed that Jesus
is Saviour and God. After being shown
that now she needed to accept Him,
she prayed and asked Christ to come
into her heart. After I prayed, Romans
Our meeting
was the first
Bible class
she had ever
attended.
10:9-10 were shown to her as a con-
firmation as to what had happened.
This act had linked her to The
Anchor and she is now safely "anchored
in Jesus." Before leaving I gave her a
New Testament and told her to read
the Gospel of John, showing her its
purpose in John 20:3 1 .
This was Wednesday but she was
not free to attend our Bible class that
night. However, she has faithfully
attended since then. S— now seeks to
add links. She tries, thus far un-
successfully, to encourage C— to attend
the Bible class. Another friend has
also promised to come to our meetings.
Another chain was started many
years ago. I'm not sure just when;
perhaps even before the one with C— .
It's first Unk was fashioned when Ann
Isaacson, a precious Hebrew Christian,
became acquainted with Mrs. R— , who
lived in her neighborhood. Many links
were added as we called in her home
and were able to discuss the Scriptures
and the claims of Christ as Messiah and
God.
Several years ago she attended a
few of our luncheon-discussion meet-
ings. One time she even brought a
dessert to be served. She enjoys baking
very much. Usually when we visit her
we are treated to homemade cookies
and coffee.
October 21, 1969. We were very
happy to find Mrs. R- at home for
she had not been there the last time
we had called. As we enjoyed again
some of her pastry, we discussed the
claims of Christ from the Old and New
Testaments. Completing our presenta-
tion, I asked for her thoughts on the
subject. She acknowledged belief in
Christ as God and Saviour BUT, when
we pointed out that she needed to
apply this belief by accepting Him,
she said she was not ready. Before
leaving I explained to her the sinner's
prayer and that at anytime, anywhere
she could simply ask Christ to save her.
November 5, 1969. Having prayed
since that October visit that the Lord
would close the link that would unite
Mrs. R— to Christ by her acceptance
of Him, I called on this Wednesday
afternoon. Upon being asked again
to make a decision for Christ, she said
that she could not until she talked to
her son. Apparently she has told him
of our visits, and he has told her that
she is too old to change. I pointed
out that age should not be a deterrent
to obedience to God, citing Abraham's
experience. Then she remarked that
she was unable to attend our meetings.
My response was that this was not
necessary to acceptance of Christ Jesus
as Saviour and God.
Up to now, this link remains open.
Will you apply prayer power? The
hand of God alone is able to forge this
hnk to Christ.
These chains and similar ones have
been slow in forming, but we are
thankful for each one. What we long
for, however, is "chain reaction." In
physics this is the process, molecular
or atomic power, which once started
automatically continues and spreads.
There is a more potent power than
this— the Gospel! For over twenty
years the Gospel in word and print has
been given out in this Fairfax area.
God has said, "the gospel of Christ is
the power of God unto salvation . . ."
(Rom. 1:16). Oh, that this power
might be released and a chain reaction
be produced in Jewish lives through
belief in the Lord Jesus Christ. T
January 24, 1970
I he church today stands with all
mankind at a common crossroad, shar-
ing a common concern: which way do
we go to make a new world in which
we can live in peace? I suppose your
immediate reaction would be, it's not
really for us to make a new world but
rather let God remake and reform the
nations into a new world.
But what about that word world?
What does this mean to you personally?
If we are to be genuinely concerned
for the changing of the world, what is
our concept of our world? Would it
be too simple to say your world or
my world is right where you or I are
right at this moment?
Our world has been passing through
a time of protest against the "Estab-
lishment." It would seem that every-
thing as old or young as yesterday is
relegated to the category of the "Estab-
lishment." National magazines tell us
that the four-letter words so prevalent
today in the communicative arts are
just another form of protest and that
the sex-sick sixties are only a prelude
to the surging seventies.
Our world is faced with the realities
of all forms of revolution. The Chris-
tian cannot blindly approve all revo-
lution, but I wonder if we cannot en-
dorse the fact that as Christians we
proclaim a message which is revolution-
ary. In the Person of Jesus Christ,
God started a great reversal. Human
relations were turned upside down and
the proud and humble, the mighty and
the weak, the rich and the poor
switched places. What God did was
revolutionary.
The Book of Acts (chapter 17) tells
of Paul and Silas preaching in Thessa-
lonica where they were accused as
those "that have turned the world up-
side down." The message of the
Gospel was having its effect upon the
world in which these people were liv-
ing. The message was revolutionary
because it was demanding a change in
the mainstream of life in New Testa-
ment times.
From the threshold of the seventies
some say new methods are the answer
if we are to make an impact on our
world. Others would mention that
new tools need to be suggested for use
in presenting the Gospel to our world.
But note that with all the tools such
as literature, radio, television, films,
aviation, we are still finding we must
return to the first tool which God
wants— a person, a witness. It is the
person who has character and personal-
ity and these can be directed and con-
trolled by the Spirit of God to become
a revolutionary force for the glory of
God. All the methods and tools are
only a means to an end.
Where is your world? Does God
want you to be responsible for a
special area of the great harvest field?
Your world may be no larger than the
four walls of your home, or the neigh-
borhood block, or the local communi-
ty, or your vocational co-workers, or
across this nation, or across other
nations. Wherever your world takes
you God wants each of us to be in-
volved. The strange plight of man is
10
Brethren Missionary Herald
that while his knowledge is exploding,
the whole idea of feeling responsible
for those next to him day after day
is disappearing.
Of all the challenges before us the
challenge of our youth must be the
greatest. I am told that in two years
the average age in America will be
twenty-four. Our electronic generation
has come alive to challenge our world
with the possibility that there is no
binding standard by which they are to
live.
How do we reach our world? At
the very launching of this decade of
the surging seventies the task of con-
fronting this changing age with a
changeless Christ belongs to each of us.
We must accept the fact that the
message we bear is revolutionary.
Social conditions are fueled by the
freedom drive which is surging up
through the entire world of men— the
struggle for identity, dignity, security,
and equality. Spiritual conditions,
when brought into the proper focus
of the Gospel, can be changed by the
power of the Spirit of God and men
begin to see the revolutionary message
that God wants to identify with man-
kind. "For God sent not his Son into
the world to condemn the world, but
that the world through him might be
saved" (John 3:17).
If the church is at a crossroad at the
beginning of 1970, is it there because
we are not carrying out our Biblical
directive? This crossroad could be
marked with signs which read, "World
of Frustration," "World of Lawless-
ness." Are we carrying the transform-
ing message of salvation to these
worlds which are a part and parcel of
our everyday life?
The Brethren Home Missions Coun-
cil begins its thirty-first year of involve-
ment in presenting the claims of Jesus
Christ. If the Lord Jesus Christ should
tarry His coming, it is the desire of
Brethren Home Missions to assist you
in reaching your world quickly with
the Gospel. Do you see your world
around you as God sees it?
To the Corinthian believers who
Uved during a time of moral revolution,
a real cesspool of evil and perversion,
the Apostle Paul wrote, "Now then we
are ambassadors for Christ, as though
God did beseech you by us: we pray
you in Christ's stead, be ye reconciled
to God" (II Cor. 5:20). So then, we
as personal representatives and ambas-
sadors go forth with this message of
reconciliation with great encourage-
ment realizing the tremendous urgency
of the hour.
Be ready in 1970 to reach your
world with a spoken word concerning
your faith. Be willing to heed the
words of the angels at the garden
tomb of our Lord, "Go quickly, and
tell his disciples . . ." (Matt. 28:7). A
modern song is entitled, "Who Will
Answer?" Will you give an answer—
". . . be ready always to give an an-
swer to every man that asketh you a
reason of the hope that is in you with
meekness and fear" (I Pet. 3:15).
God's Word is the final answer for the
surging seventies.
\bu Should
Look into
the B.I.F.
Yonr Savriigs
Could Be Buildincf Churches
BRETHREN INVESTMENT FOUNDATION, INC. BOX 587 WINONA LAKE, IND. 46590
January 24, 1970
11
Uku/cck/ n/ea/d
WINONA LAKE, IND. The Dr.
John C. Whitcomb family wishes to
thank the Lord and all those who have
prayed for Mrs. Whitcomb during her
recent illness. During Thanksgiving
week, there was little hope of her re-
covery, but God performed a miracle
of healing in her body and she is
gaining strength each week (James
5:15; II Cor. 1:9-11). Dr. John C.
Whitcomb.
BELLFLOWER, CALIF. Cassette
tapes are being used to record the
morning and evening messages and
special music used in the worship serv-
ices. The tapes will be kept on hand
for several months and made available
for shut-ins, those who cannot attend
services regularly, and those who wish
to do further study on the topic and
Scriptures. Edwin E. Cashman, pastor.
CHANGES. Please make the fol-
lowing corrections in your Annual:
The new phone number of Nathan M.
Meyer is 703-721-2205. The new
secretary for the Fairlawn Brethren
Church, Akron, Ohio, is Mrs. Aloma
Anders, 3790 Ridgewood Rd., Akron,
Ohio 44321. All mail for the Grace
Brethren Bible Church of Omaha,
Nebr., should be sent to the church
address. Under the name of Clyde J.
Caes, page 94, the phrase (All mail to
the church address) should be deleted.
JACKSON, MICH. Dr. Charles W.
Mayes of Whittier, Calif., recently held
a Prophetic Bible Conference at the
Grace Brethren Church. He also spoke
at a carry-in dinner in the church.
Gilbert Hawkins, pastor.
JOHNSTOWN, PA. Dr. Russell D.
Barnard was the speaker for the East
District Foreign Missions Dinner held
at the First Brethren Church Jan. 5.
Approximately 80 moderators, chair-
men of missionary committees, pastors
and their wives were in attendance.
Wesley Haller, pastor.
WUERZBURG, GERMANY. Breth-
ren Chaplain Emlyn H. Jones has been
reassigned as Staff Chaplain, Hq. U.S.
Army Hospital, Number g, and
preached his last sermon at Emery
barracks Jan. 1 1.
MAITLAND, FLA. Three attend-
ance records were broken recently at
the Grace Brethren Church. Attend-
ances of 1 17 for the morning worship,
97 for Sunday school, and 50 for the
midweek share and prayer service
topped all previous marks. Rev. Robert
E. A. Miller, director of the Washing-
ton, D.C., branch of the American
Board of Missions to the Jews, held a
one-day Jewish Prophetic Conference
Jan. 11. A special film on the "Six
Day War" was shown in the evening
service. R. Paul Miller, pastor.
CEDAR RAPIDS, IOWA. Two fine
families left the Grace Brethren Church
for Alaska to assist in forming the new
Brethren church in Kenai. Mr. and
Mrs. Terry Appleby and Mr. and Mrs.
James Welborn will add support to the
church there. Mrs. Welborn is the
daughter of Rev. Herman Hein, pastor
of the Kenai church. Simon T. Toro-
ian, pastor.
WINONA LAKE, IND. Mr. Ken-
neth E. Herman, managing editor of
the Brethren Missionary Herald, will
represent the Brethren Missionary Her-
ald Co., in the churches of the North-
west District during February and will
attend the 1970 Northwest District
Conference at Yakima, Feb. 19-20.
HOMERVILLE, OHIO. Rev. Rob-
ert Holmes, pastor of the West Homer
Brethren Church, recently received a
call to begin his 20th year of ministry
here. In the past year, 21 new mem-
bers were received into the church,
and for the third straight year, the
church has given more to missions than
it has used for local expenses.
COUNSELOR, N. MEX. Mr. and
Mrs. Robert Lathrop of the Brethren
Navajo Mission announce the birth of
Daniel Robert on Dec. 25, weighing
seven pounds eight ounces.
KENAI, ALASKA. The Jim Wel-
born and Terry Appleby famihes have
arrived in Kenai to help build the
Brethren work here. (See Cedar
Rapids, Iowa, news item.) Jim is
working in radio and TV repair, and
his wife Beverly teaches school in
Sterling, about 21 miles from Kenai.
Terry is now manager of the Tischer
Burner Co., of Kenai, working on
furnace sales and repair. The church
has received a portable electric organ
from the Brethren Home Missions
Council. It is the one Rev. Dean
Risser used to begin his church in
Pittsburgh, Pa. Song books were pro-
vided by the Kokomo, Ind., Indian
Heights Grace Brethren Church, and a
guest register, offering plates, and a
four-drawer filing cabinet were received
from the Troy, Ohio, Grace Brethren
Church. Cash gift love offerings were
received by Pastor Herman H. Hein
from the Winchester, Va., Kokomo,
Ind., and Winona Lake, Ind., Brethren
churches.
BOWLING GREEN, OHIO. A mis-
sionary conference featuring the Keith
Altigs, Lynn Schrocks, Don Millers and
Eddie Mensinger was held Nov. 21-23
at the Good News Grace Brethren
Church. A threefold communion serv-
ice warmly blessed the congregation
Dec. 12. An open house at the parson-
age with good fellowship and refresh-
ments was held Dec. 16. John M.
McKay, pastor.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Duncansville,Pa.
Lexington, Ohio
Lyndhurst, Ohio
Date
Feb. 1-8
Feb. 15-22
Feb. 22-27
Pastor
John Gregory
Terrance Taylor
Robert Markley
Speaker
Nathan Meyer
Allen Herr
Nathan Meyer
12
Brethren Missionary IHerald
SUNNYSIDE, WASH. Sixty-one
young people and counselors from the
First Brethren Church and the Top-
penish Grace Brethren Church met for
a winter retreat at the Northwest Dis-
trict Camp during Christmas vacation.
Speakers for the retreat were Rev.
Duane S. Jorgens, minister of Christian
education at Sunnyside ; and Rev. Sam
Horney, pastor at Toppenish. Plans for
next year are to make this a district-
wide retreat and double the attendance
to fill the camp. John W. Mayes, host
pastor.
WINONA LAKE, IND. A Brethren
' Missionary Herald sponsored Commu-
nications Seminar will be held at Grace
Schools, Feb. 10-13. Featured speakers
and panelists will be James Wilson,
Ann Arbor, Mich.; Dale Brock, Fuller-
ton, Calif.; and Mrs. Althea Miller,
Washington, D.C. The sessions will in-
volve both Grace College and Seminary
students, and all interested pastors and
other Christian workers. There will
be messages each morning at 10:30
and workshops in the afternoon. A
special feature of the seminar will be
a series of coffee whirls for the ladies.
Mrs. Miller will be present to speak
about subjects of interest to the ladies.
WOOSTER, OHIO. A "Victory
Day," Dec. 28, chmaxed the fourth-
quarter enlargement campaign of the
First Brethren Church. Four pubUc
decisions, above average attendance,
and an offering totaling $6,000 were
the highUghts of the services. A large
portion of the offering went for mis-
sions, and the church was able to meet
all of its total-support commitments to
the four missionary families from the
congregation. January will be a month
of prayer in preparation for meetings
with Evangelist Allen Herr Feb. 1-8.
Kenneth Ashman, pastor.
COVINGTON, VA. An "electronic
secretary" machine has been installed
at the local radio station by Mr. Earl
Key of the church. A 90-second taped
message is automatically played for
those who dial a specified phone num-
ber. The messages are prepared by
Rev. W. Carl Miller, pastor. The Billy
Graham Film Crusade held in the
church during Thanksgiving week re-
sulted in two decisions for salvation
and many rededicated hearts.
WHEATON, ILL. Jim and Joyce
Renick spoke to 44 persons in an eve-
ning service at the Grace Brethren
Church, and then were booked to
speak at several high schools to speak
in French classes and clubs. One in-
structor taped Mr. Renick's entire talk
for a later playback to history classes.
A costumed Santa Claus appeared at a
social following the Christmas program
"Happy Birthday" written by Lois
Landrum of the church. Each child
received a gift, and a wastebasket full
of household cleaning products was
presented to each family. A group
known as the "Expresso-Flowers" pre-
sented a musical program for a recent
Sunday evening service. Contemporary
songs bracketed by readings from the
Bible were chmaxed with the story of
Christ's death on the cross.
SANFORD, N.C. A new Grace
Brethren Church has been organized
here, and the first service was held on
Dec. 21 with eleven present. Services
are being held in the Bert Jordan home,
203 Monroe St., which is located near
the downtown section. The Brethren
Missionary Herald Co. has donated
Sunday-school materials and songbooks
from its free hterature fund for the
new work. Officers have been elected
for the church, and it is hoped that a
pastor may be secured on a partial self-
support basis. Brethren people in the
area are invited to visit this new work,
and may phone the Jordans at
919-775-3815 for further information.
LA PUENTE, CALIF. Dr. Curtis
Mitchell, professor of Bible at Biola
College, recently challenged the people
of the Grace Brethren Church of
Hacienda Heights in the morning and
evening services. The morning chal-
lenge was from I Corinthians where
we are exhorted that if the lost are to
be won it must be "by the foohshness
of preaching" the Gospel by each and
every believer in Christ. The evening
message centered around faithfulness.
Frank Dunigan, pastor.
BELLVILLE, OHIO. Rev. Larry
Gegner was called unanimously to
serve as the pastor of the Ankenytown
Grace Brethren Church for another
two years at the annual business meet-
ing Jan. 7. A raise in salary and a
generous gift to care for national con-
ference expenses were also given.
TAOS, N. MEX. The United States
home-mission map has been completely
colored in at the Canon Brethren
Church which means we attained our
goal for missions— plus! The goal of
$450 was topped as a total of $499.09
was received. Robert Salazar, pastor.
CAMDEN, OHIO. The ordination
service for Rev. George S. Ritchey,
pastor of the First Brethren Church,
was held Sunday afternoon, Jan. 25.
Rev. John R. Terrell, pastor of the
Patterson Park Brethren Church, Day-
ton, Ohio, was the special speaker.
J,, w.
emoriam
Notices of death appearing in this column
must be submitted in writing by a pastor.
KISSELL, Helen, a charter member
of the Grace Brethren Church, Mans-
field, Ohio, went to be with the Lord
Jan. 1 . Richard E. Grant, pastor.
lAJeddln^ (DeU6
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Novella Galleyos and Servio Padilla,
Dec. 13, Canon Brethren Church, Taos,
N. Mex.
Dianne Walton and Rick Barker,
Dec. 20, Patterson Park Brethren
Church, Dayton, Ohio.
Barbara Hobert and Rodney Mayes,
Dec. 20, Grace Brethren Church, Water-
loo, Iowa.
Marianne Scott and Richard Taylor,
Dec. 20, Grace Brethren Church, Fort
Lauderdale, Fla.
Diane Kay Diggins and Harvey Long,
Grace Brethren Church, Waterloo,
Iowa.
Sharon Marie Weber and Daniel
Warren Gehman, Dec. 26, Pontiac,
Michigan. Rev. Ord Gehman, offici-
ating.
Linda Schweikart and Phillip Swi-
hart, Dec. 27, Grace Brethren Church,
Goshen, Ind. Rev. James Kennedy,
officiating.
Ellen Wandel and Jeff Cooper, Dec.
27, West Homer Brethren Church,
Homerville, Ohio.
Kathleen Kellar and Jack Leffler,
Dec. 27, First Brethren Church, Johns-
town, Pa.
January 24, 1970
13
A penny's worth of reading netted great gain for
The French Shoemaker
Many years ago, in Nantes, a Bible
was given to a beggar. Unlike most of
his class, the man could read, and when
he found that the book was not known
in the towns and villages through which
he passed in his wanderings, he con-
ceived the idea of adding to his meager
income by reading a portion to those
who would be willing to pay for it.
One day he stopped before the
little shop of an old man who made
the wooden shoes worn by French
peasants, and begged alms of the shoe-
maker.
"You ask charity of me!" exclaimed
the old man. "1 am just as needy as
He covered more than 120 miles.
you are.
The beggar replied: "If you are not
willing to give me alms, then give me
a sou (a French coin equivalent in
value to our cent), and I will read a
chapter of the Bible to you."
"What book is that? I never heard
of it before."
"It is a book which speaks of God."
The old shoemaker, curious to know
something of the contents of the book,
gave the beggar a sou, upon which the
latter produced liis wonderful book,
and, sitting on a stone seat in front of
the house, began to read.
The narrative of the interview of
Nicodemus with the Lord Jesus deeply
impressed him, and especially was he
struck by the words which Luther
called "the Bible in miniature": "For
God so loved the world, that he gave
his only begotten Son, that whosoever
believeth in him should not perish, but
have everlasting life." Before the
reader concluded with the words, "He
that believeth on the Son hath ever-
lasting life: and he that believeth not
the Son shall not see life; but the
wrath of God abideth on him," the
old man was eager to hear more, and
cried, "Go on! Go on!"
"Oh, no," replied the beggar, "Only
one chapter for a sou."
The old man could not continue to
pay sous, for he was very poor, but
he begged the man to tell him where
he obtained the marvelous book. The
beggar said that he had received it from
a pastor in Nantes, and then went his
way.
One morning about a fortnight after
the beggar passed through the village
the shoemaker rose early and told his
son that the little shop would be left
in his care, as he was going to Nantes.
"To Nantes, Father?" said his son.
"You cannot think of it. It is much
too long a journey for you, for it is
more than sixty miles."
AH efforts to dissuade him from
his purpose were unavailing, and so he
started on the long walk to Nantes,
where he arrived at length. He sought
the pastor who had a depot at which
Bibles were sold. "What do you wish?"
asked the pastor.
"Sir," he replied, "I have been told
that one can obtain from you a book
that tells about God."
"Is it a Bible you wish?"
"Oh, yes, sir, that's it! I should like
to have one."
"At what price?"
"Price, sir?" said the old man.
"Certainly, we do not give away
Bibles."
"Well, I am unable to buy one, sir.
A beggar told me that you gave him
one, and I am as poor as he is."
"Where do you come from, my
friend?"
He told the name of the village in
14
Brethren Missionary Herald
which he lived. The pastor, knowing
it was a great distance, inquired, "How
did you come?"
"On foot."
"How are you going back?"
"On foot again."
"What! Have you, old as you are,
undertaken a walk of more than a
hundred and twenty miles to get a
Bible?"
"Yes, sir; and I shall think myself
amply rewarded if I get one."
"If that be so, although I should
never give away another Bible, you
certainly shall have one. You read
pretty well, I suppose?"
"Ah, no; I do not know a letter."
"But what are you to do with a
Bible if you cannot read?"
"Oh, sir, my daughter can read, and
there are three other people in our
village who can read. I do beg you to
give me the Book."
The pastor gave him a Bible. On
reaching his native village, he invited
the people to come to his house in the
evening. Those who could read did
so by turns, while the others listened.
Some six months after his journey
to Nantes, he was found there again.
The pastor, astonished at seeing him,
exclaimed, "My old friend! Whatever
brings you so far again?"
The old man replied, "Oh, sir, I've
been all wrong— all wrong, sir."
"But who told you that you were
wrong?"
"The Book, sir; the Bible says it."
"Oh, really, and what does it say?"
"It says that I've been wrong all my
hfe. I, a poor sinner, have been praying
all my life to the Virgin Mary. I find
in the Book that she needed a Saviour
just as much as I do."
"How do you know that?"
"Well, sir, the Book says that she
rejoiced in God her Saviour— /!er
Saviour. So she needed a Saviour just
as I do. I have heard that you people
have a religion just like the Bible, and
if you please, I would like to become
one of you."
The pastor assembled a few of the
leading members of the church im-
mediately and proceeded to ask the old
man a number of questions.
"What do you know of the Lord
Jesus Christ?"
He answered: "The Word was made
flesh, and dwelt among us, (and we be-
held his glory, the glory as of the only
begotten of the Father,) full of grace
and truth."
"What have you to say about His
death?"
"The blood of Jesus Christ his Son
cleanseth us from all sin."
"What are the privileges of those
who believe in Christ?"
"There is therefore now no con-
demnation to them which are in Christ
Jesus."
"What would you say was the duty
of the behever in Christ?"
"Ye are not your own .... For ye
are bought with a price: therefore
glorify God in your body, and in your
spirit, which are God's."
"My friend," said the pastor, if
these words express your heart, you
have been taught by God himself, and
we do not hesitate to admit you among
us, and we welcome you as a brother."
The old man was received into the
French Reformed Church, and showed,
by the confession of his lips and the
change in his life the wonderful results
that follow the hearing of the Word of
God, if it is received in simple faith. ▼
Taken from the Christian Digest
GREATER LOVE
By Robert E. A. Miller, Washington, D.C.
The demise of the "hippie" move-
ment, recently observed by Dr.
Graham Blaine, Jr., chief of Psy-
chiatry, University Health Service,
Harvard, leaves us with several sig-
nificant conclusions.
Asking why the movement came
into existence at all, the Harvard
psychiatrist indicts the "flower chil-
dren" on the ground of their own
"love philosophy." In the Academy
Reporter, a publication of the Acad-
emy of Health and Religion, he
spells it out for us: "Their attempts
to live by love alone led not to some
glorious Nirvana, but instead to
bitterness, rivalry, and finally vio-
lence." Evidently many hippies
found that a world without dis-
cipline led only to chaos instead of
the sought-for freedom.
Most revealing of all the Harvard
educator's comments was his sum-
mation of the movement. "Perhaps
the proponents of situation ethics
will now look more cautiously at
their suggestion that absolute stand-
ards deprive man of desirable free-
dom. The main difference between
the short-lasting philosophy of the
love-in generation and the long-
lasting Christian religion is the pres-
ence in the latter of absolutes which
provide the structure that seems to
be essential for the existence of a
relatively harmonious human socie-
ty."
In characteristic academic hesi-
tancy the Harvard doctor shrinks
from a positive declaration of cer-
tainty for a solution. But he does
make a strong bid for some abso-
lutes within the Christian frame-
work. Could the man who is re-
sponsible for the oversight of
Harvard's student mental health be
telling us that the relativistic con-
cepts of morality emanating from
his campus for the past several
decades now have run the gamut of
moral and spiritual bankruptcy?
The New Testament has long in-
sisted on some absolute standards.
Jesus Christ is the truth (John 14:6).
He declared, "Greater love hath no
man than this, that a man lay down
his hfe for his friends" (John 15:13).
And this He did with finality on
the cross. Furthermore, He made it
quite clear, "Ye are my friends, if
ye do whatsoever I command you"
(John 15:14). Divine absolutes—
"greater love," and His "command-
ments." These secure for us the
guarantee of a freedom that is
genuine here and hereafter. In the
same vein He said, "If ye continue
in my word, then are ye my dis-
ciples indeed; And ye shall know
the truth, and the truth shall make
you free. . . . If the Son therefore
shall make you free, ye shall be
free indeed" (John 8:31-32, 36).
Absolutes, yes, the living Word-
Jesus Christ; the written Word— the
Bible; love, truth and freedom.
These bring to us our responsibility
—to be His friends and disciples.
The decision is personal. You must
decide one way or another.
January 24, 1970
15
Sex, Scripture
and Society
By Richard Cornelius, M. A.
I he Pill, the PLAYBOY Philoso-
phy, the plunging neckline. Sex is in
style these days as though it were an
invention of the twentieth century.
Almost all of society is inflamed about
sex: college students demonstrate for
the "new morahty," doctors warn
against the rise of VD, Madison Avenue
exploits the human body, police con-
tend with increased cases of rape,
Hollywood glamorizes what it calls
"love," educators champion more sex
education, popular songs glorify "go-
ing all the way," parents worry what
their teen-agers will do next. The
16
Christian dare not bury his head in his
daily devotional booklet and hope that
the problems spawned by this "fad"
of sex will pass away. The real prob-
lem is not with sex itself but with the
false views of sex which the world pro-
motes and also with an ignorance of
the true views of sex which the Bible
proclaims.
The first false view is that sex is
funny— and the raunchier the better.
Shady jokes, suggestive cartoons, and
sordid graffiti are the rule in the realm
of sex, although few normal people
carry over such indecorum into other
areas. What host, for instance, ex-
hibits the interior of the garbage can
to his house guests, extols the items
in the dirty clothes basket, or expounds
on the flies, roaches, and mice killed
in the kitchen during the past month?
Light treatment of sex is an age-old
method of achieving psychological re-
lease from pent-up feelings of guilt
and embarrassment. Not that sex per
se is something dirty to blush at or
whisper about, for until sin entered
the world, Adam and Eve were naked
and unashamed. Nor is laughter about
sex necessarily wrong. Consider the
Brethren Missionary Herald
story of the sexually addicted Ameri-
can businessman in Paris who was on
his way to catch the airport limousine
when he passed a second-hand book-
store and noticed a large book entitled
HOW TO HUG. Rushing in and pur-
chasing the book, he had just enough
time to stuff it into his briefcase and
catch the departing Umousine. All the
way across the Atlantic, he kept think-
ing lasciviously of the moment when
he could enter his New York bachelor
apartment, draw the blinds, turn on
the bed light, and slurp up the lurid
contents of this huge volume. When
he did arrive home and take out his
treasure, he noticed much to his cha-
grin that his book was only volume
six. What a lost opportunity. Had he
taken a moment or two longer, he
could have purchased the entire sala-
cious set. Then he took another look.
The book was volume six of the EN-
CYCLOPEDIA BRITANNIC A, How to
Hug.
Opposed to the false view of the
world that sex is something grossly
funny is the scriptural view that sex is
a God-given pleasure. The first chapter
of Genesis tells us that God is the one
who designed and created sex, and the
fifth chapter of Proverbs is a frank,
specific, and balanced treatment of
both the joys of legitimate sex and the
sorrows of illicit sex, stressing that sex
is important but cautioning that it is
not all-important. Sexual pleasure is
wrong only when one becomes a lover
of it more than a lover of God (II Tim.
3:4).
A second false view is that which
couples sex with complete freedom.
In installment fourteen of the PLAY-
BOY Philosophy, Hugh Hefner states
that with regard to fornication, "There
is nothing in the Old Testament or in
the teachings of Christ, that specifically
prohibits all sex outside of wedlock . . .
all private sex between consenting
adults— is the personal business of the
individuals involved and in a free
society the state has no right to inter-
fere."
Far from being silent about sex,
Jesus Christ said in Matthew 5:28 that
it is a sin even to look with lust upon
a woman, and Ephesians 5:3 states that
the sin of fornication is not even to be
named among saints. And as far as the
relationship of the state and the in-
dividual is concerned, Romans 13:1-5
instructs citizens to be subject unto
rulers, for their powers are ordained
of God in order that there may be a
measure of law and order on the earth.
The Bible associates freedom with
sex, but if is a freedom within the
bounds of a God-designed purpose.
Although man does not like to admit
it, he is a slave to many things.
Gravity, for instance. On the one
hand, gravity is quite a drag— one al-
ways steps down when he walks. But,
on the other hand, the restrictions of
gravity make for great freedom in
many areas: we are free to drink from
glasses, for water stays put when it is
poured; we are free to walk around in
our homes, for lamps, chairs, tables,
and beds do not go floating aimlessly
about; and we are free to drive our
cars, for they do not wiggle off when
we park them, or sail into the air when
we head down the highway. Each
person is a slave not only of material
forces such as gravity but also of some
nonmaterial or spiritual force; sin (John
8:34), Satan (Eph. 2:1-2), self (Rom.
7:15), society (Rom. 12:2), or the
Saviour (John 8:31-32). And in addi-
tion, those who pursue freedom
through illicit sex become enslaved by
increased desires, frustrations, diseases,
and the tragedy of illegitimate children.
But those who are bondslaves of Jesus
Christ can know what true freedom is,
for by the empowering of the Holy
Spirit they "can do all things through
Christ . . ." (Phil. 4:13) and produce
the fruit of the Spirit spoken of in
Galatians 5:22-23.
God's purpose for sex involves mar-
riage, in order that through it a hus-
band and wife can become fully united
in true love, attain physical complete-
ness, share in the responsibility of
parenthood, and illustrate the joys of
the relation between Christ and the
Church described in Ephesians
5:21-23. God's purpose regarding sex
knows nothing of the double standard
of worshiping and serving God on Sun-
day morning but doing as one pleases
with a member of the opposite sex late
Sunday night. God's purpose for sex
can be achieved by heeding the ad-
monitions set down in I Corinthians
6:18—7:5: flee fornication, recognize
that your body is the temple of the
Holy Spirit, glorify God in your body,
-Reprinted by permission of the Bryan
Blueprint, a quarterly publication of Bryan
College, Dayton, Tennessee, where the
author, Richard Cornelius, is associate pro-
fessor of English and chairman of the
division of literature and modern languages.
marry a believer, and participate in
marital intercourse.
In rejecting the God-designed pur-
pose of sex, the world stresses a third
false view-sex is familiar. Pictures,
commercials, novels, phonograph rec-
ords, newspapers, movies, back-fence
gossip, and the pronouncements of
some learned experts continually re-
mind us that sexual immorality is
famihar to the point that it has be-
come a "new morality." In the twenty-
two lengthy articles constituting the
PLAYBOY Philosophy, Hugh Hefner
repeatedly refers to such "scientific"
studies as the Kinsey reports as pro-
viding ample proof that everybody
practices this "new morality," but
philosophy professor Lionel Ruby has
pointed out that with regard to the
makeup of the subjects, the Kinsey
reports were not representative geo-
graphically, educationally, economical-
ly, religiously, or psychologically.
In contrast to the world's approach
to sex on the basis of familiarity is the
Biblical emphasis on sex in a context
of God-defined purity. The Christian
is not to be conformed to this world,
Romans 12:1-2 states, but is to shun
the evils committed by the minority
of people who make the majority of
sensational headlines. In addition, the
Christian is to realize that ultimately
he will not be judged by the standard
of what people around him think, say,
or do but by the standard of the Word
of God. Sex, like any other God-
designed appetite, is to be used— not
abused. A scriptural means of main-
taining standards of God-defined puri-
ty amid the barrage of sex symbols
and solicitations that bombards our
senses in this sex-mad society is to
avoid the second thought and in its
place practice the positive advice of
Philippians 4:8-9, thinking on those
things which are true, honest, just,
pure, lovely, and of good report.
Imagine how foolish— and even danger-
ous—it would be for an overweight
person with heart disease to attempt
to stick to his health diet while reading
dessert cookbooks in a room plastered
with good pinups. Is it any less foolish
and dangerous for a person to gorge
his spiritual heart on sexually enticing
pictures, books, and thoughts?
The world's views that sex is funny,
that sex demands freedom, and that
sex is famihar culminate in the position
that sex is a festival. Sex is seen as the
summum bonum, the absolute in per-
January 24, 1970
17
Is sex a
festival or a
God-planned
progression?
fection. Many modern novels, photo
magazines, movies, and TV shows state
or imply that some people have perfect
bodies, can indulge in illicit sex with-
out painful consequences, and are
thereby made completely and continu-
ally happy. If such things are true, one
wonders why the beautiful and brawny
stars of Hollywood require their pic-
tures to be touched up, and why they
have such a poor marriage reputation.
While it is unfortunate that some
Christians down through history have
erred in considering sex evil, in reacting
to tliis unscriptural position, the world
has committed the equally serious er-
ror of deifying sex so much that our
modern society has regressed to the
practice of the ancient fertihty rehgions
by raising up a worship of sex complete
with what the high priestly press agents
frankly call "sex goddesses."
Rather than picturing sex as a festi-
val that produces ultimate and lasting
happiness, the Bible reveals sex to be a
God-planned progression. First, there
is a progression operating outside of
sex but influencing it. Romans chapter
one describes unnatural and wicked
sexual perversions in general as pro-
gressing from a rejection of God, and
Ezekiel 16:49-50 gives a specific ex-
ample by showing how the infamous
sins of Sodom originated in the people's
pride, affluence, idleness, and failure
to aid the needy. Sexual sins begin the
same way all other sins do— with an
improper relationship to Jesus Christ
as Saviour and Lord.
The second progression is within
the realm of sex. This progression
results from the general insatiability of
the senses which Solomon observed
when he said in Ecclesiastes 1:8, "the
eye is not satisfied with seeing, nor the
ear filled with hearing." People enjoy
gazing for long periods at the picture
of a loved one, at some beautiful scene
in nature, or at a recently purchased
item. No one is ever satisfied with just
one whiff of a bake shop, of coffee
brewing, or of a Thanksgiving turkey
roasting. Food companies capitalize
on the fact that it is impossible to taste
just one handful of popcorn, one bite
of chocolate candy, or one sip of soft
drink. Normal people do not go
around singing or whistling only the
first two or three measures of a song.
And just as the senses of sight, smell,
taste, and sound are insatiable, so too
is the sense most involved with sex-
touch. Two people who become physi-
cally attracted to each other begin
with the patty-cake or hand-holding
stage, and this satisfies them for a short
while. But soon their contact is to the
pretzel or entwined arms stage. This
is quickly followed by the sprained
ankle support, the Siamese twins, and
the wrestling match stages. Once the
progression is initiated and the early
stages repeated without restraint, it is
almost humanly impossible to cut off
the biological processes, which are de-
signed to achieve their chmax in sexual
intercourse. And even when a couple
is able to stop short of intercourse,
severe physical and psychological ten-
sions and problems result.
Instead of basing their conduct on
what God— the Creator of the body
and the Designer of sex— has said.
Christian couples often make up their
own standards: (1) "Everybody does
it." (2) "We're in love." (3) "We're
engaged." The first is an outlook com-
pletely foreign to the Bible. Whether
"everybody" does something or not,
believers are not to allow the world
to squeeze them into its mold (Rom.
12:2, Phillips). The second statement
evades the issue. Of course people
should be in love if their sexual re-
lationship is to be a health}' one, but
the question remains— How far may
unmarried people go in expressing their
love? Part of the answer is found in
the Biblical system of priority, in
which man is to love God more than
anyone else (Matt. 22:37-38) and ex-
press this love by proper use of the
body, which is God's temple (I Cor.
6:19-20). Another part occurs in
Colossians 3:17: "And whatsoever ye
do in word or deed, do all in the name
of the Lord Jesus, giving thanks to
God and the Father by him." As for
the third statement, God's standard
regarding sex is not engagement but
marriage. In Proverbs 5:15-21 and I
Corinthians 7:1-2, intimate physical
expressions of love, as well as sexual
intercourse, are restricted to those who
are married.
But what should the Christian do
if he has already gone too far in the
matter of sex? For victory over the
past, I John 1:9—2:1 is as effectual
for sexual sins as for any other sins:
confess them as sin and stop commit-
ting them. Godwin forgive and cleanse
the twentieth century believer just as
He did the Christian in the ancient
Corinthian church who had been Uving
in sin with his father's wife.
The story of Joseph in Genesis 37,
39-41 is a reminder of how God can
reward with the right mate the person
who puts Him first in his or her sex
life. It is also a challenging illustration
of victory in the life of a teenager who
knew what it meant to be rejected by
his family, enslaved in a foreign land,
and tempted daily by an attractive
woman. God had a sexual partner re-
served for Joseph, but it was not the
first woman who became enamored of
him. The next time sexual temptation
comes, we need to remember that
Joseph's God, who designed sex as a
pleasure to be enjoyed within a clearly-
defined purpose that involves the high-
est standards of purity and is controlled
by a powerful progression, is still alive
today. And this God extends His saving
power to those who trust Him, His
keeping power to those who obey
Him, His forgiving power to those who
confess to Him, and His judging power
to those who reject Him. T
18
Brethren Missionary Herald
The Seething Seventies?
I he new year is upon us and
peoples all across the world are wonder-
ing what this year year will bring. Will
it be a mere continuation of mounting
confusion and chaos, or is there a
possibility that some measure of peace
and quiet will supplant the present dis-
orderly scene? No human being knows
the answer to this question. But the
prognosticators, nevertheless, are multi-
plying predictions for the immediate
future. In very few instances do they
paint a glowing picture. Perhaps
Sacred Writ could supply something
more than mere measured guesses.
"In the last days perilous times shall
come" (2 Tim. 3:1). The reasons for
mounting peril follow in this passage.
Read these words carefully and see
whether professed Christians may be
adding to the causes that produce the
peril.
THE NEW YEAR AND EDUCA-
TIONAL CLIMATE. In a meeting
consisting of the presidents of the
colleges and universities of the State of
Indiana, a dismal discussion ensued
regarding the student situation on the
campus. Every president, it would
appear, is facing the same unrest in
varying degrees. It arises out of the
fact that students feel that education
is not relevant. Students somehow
sense the fact that the education they
are receiving is not equipping them to
meet the needs and problems of the
world they face. This gives them a
sense of hopelessness and a desire to
wreck the estabhshment, as they refer
to education. Frankly, this vicious
vacuum felt by the student must be
most depressing.
Why do students feel this way? Is it
because education as such is not valu-
able? Is it not worthwhile to know
history and English and mathematics
and science? Do not all of these things
make some contribution to life? Is it
not worthwhile to learn how to teach
others, to pass on to them the accumu-
lated knowledge and achievement of
mankind? Is it not worthwhile to dis-
cover the secrets of the universe and
make available its benefits to ease the
living of mankind? Is it not of supreme
value to make medical science available
to men and women who suffer from
disease and pain? Is it not something
that men everywhere seek after, the
material benefits and comforts that a
modern technology has brought within
the reach of miUions?
In the face of all that education has
brought within reach of the average
man, why is it that this modern gener-
ation has suddenly felt an aimlessness,
a purposelessness, an irrelevance, an
emptiness in education? This is the
problem now confronting educators,
and if the presidents of Indiana colleges
and universities are a fair cross section
of educators around the world, then
this problem is universal. Indiana edu-
cators are not only disturbed, but if I
am any judge, they are frightened at
the prospects that he ahead. These
men are so disturbed at their role and
responsibility in this area that it is their
plan to meet in several months for
further discussion.
THE NEW YEAR AND RELE-
VANT EDUCATION. This president
thinks he knows what makes education
relevant, and therefore was all ears as
these many educators discussed the
problem. As the discussion moved
back and forth among knowledgeable
men, there were times when it seemed
that one of the presidents was just
about to say something of tremendous
significance, then he would back off
and detour around it. The discussion
was as though men were groping their
way through the darkness without a
ray of light. Never once was anything
mentioned that would betray that
these men were moving in the area of
Christian thought. Nothing was ever
said about God, morahty, the essential
nature of man. It was all purely on
the human and natural level, apart
from any absolutes, and permeated
with uncertainty, doubt, and clear
elements of despair. What will a
future discussion bring to light? Can
it be expected that any real and lasting
good will emerge from several more
days of discussion in the same vein?
THE NEW YEAR AND PANTHE-
ISTIC PHILOSOPHY. The writer
does not hesitate to explain where he
stands in this discussion. And he can-
not claim any originality or special
intellectual acumen. What he holds is
a supernatural revelation from God
and a message accessible to all in the
Bible. God in His grace brought me
into this area of truth (I Cor. 2:10).
Let me outline it briefly.
In the first place, the Bible is a
supernatural revelation from God
which in itself is the only consistent
philosophy of the totahty of existence.
The exclusion of this from the human
mind leaves man in darkness and un-
certainty, and without any real value
in man or purpose in life.
In the second place, the God of the
Bible is transcendent and supernatural
and infinite. Any refusal to acknowl-
edge this reduces the area of existence
to the human and natural level, and
any conception of God must be identi-
fied with this natural order. That is
tantamount to pantheism. Such a God
cannot be differentiated from the
natural and deserves no reverence.
In the third place, the Christ of the
Bible is God manifest in human hfe
and not only reveals God for what He
truly is, but also reveals man for what
he is in value and possibility. This
Christ died for men to secure for them
the possibilities that God planted in
them at creation and which they for-
feited in the fall.
In the fourth place, the Bible reveals
a morality and a spirituality which is
not only expressed in word, but was
also made manifest in the person of
Christ, and without which no real
meaning can be imparted to life. Re-
jecting this leaves man with the new
morahty which is no morahty.
Progressively, these four things have
disappeared from consideration in in-
tellectual circles and from the modern
classroom. This is not true merely in
the college classroom, it is true of edu-
cation from kindergarten through high
(Continued on page 21)
January 24, 1970
19
20
Brethren Missionary Herald
Why the Need for More Money?
By John D. Evans, Development Officer
lo help you better understand the
funding of Grace Schools and the im-
portance of increased contributions,
you should know more about gifts and
our needs.
There are three funds to which you
can give your money when you con-
tribute to Grace Schools: the General
Fund, the Development Fund and the
Restricted Fund. The General Fund
is used to finance the daily operations
of the schools. Any money received
as a gift and not otherwise designated,
automatically goes into the General
Fund. In 1968-69 the money received
from all sources for this fund was
$130,968. Because of an increase in
the number of students (whose edu-
cation is always partially subsidized)
there must be a corresponding increase
in the amount of gift money required
to operate this year. This, in addition
to a necessary increase in faculty, and
an increase in wages of faculty and
staff, brought the projected goal for
the General Fund for 1969-70 to
$170,000. It was then feU that be-
cause of business conditions with tight
money, we should make certain curtail-
ments in our spending so that our
minimum requirements for the General
Fund could be reduced to $150,000.
Even this is an increase of $20,000
over last year. If we don't reach this
minimum figure, the schools will oper-
ate in the red for this fiscal year.
Any expanding institution must ex-
pand its facilities from time to time.
As you know, dormitories are self-
liquidating, but this is not so with
libraries, classroom buildings or chap-
els. For the purpose of constructing
adequate facilities for a growing student
body, a Development Fund has been
established. Often the Development
Fund carries the name of the latest
project such as the Library Fund.
Only monies so designated go into the
Development or Library Fund.
Gifts to the Restricted' Fund general-
ly take the form of designated projects
such as the refurbishing of a classroom,
landscaping, furniture; non-cash gifts
such as books, equipment, and so forth,
or special scholarships like the Presi-
dent's Fund. Many of our friends pre-
fer to give in some designated way
which allows giving to an area of special
interest.
From this brief explanation you
can easily see that when the goal for
the General Fund has been increased,
it is absolutely necessary that gifts
designated for the Development Fund,
or the Restricted Fund must be in ad-
dition and above what is given to meet
the increased General Fund.
Another very important consider-
ation is inflation. The dollar of 1970
is just not buying the same amount of
education as the dollar of 1960. Has
an individual's giving increased as his
wages have increased. I am sure that
few realize that their annual gift of
$100 must be increased just to do the
same job today as it did a few years
ago. It has to be doubly increased if
it is to meet the increased goals of an
expanding student body and campus.
I think there is also another very
important matter to consider as we
talk about an expanding student body
and a growing campus— that is our need
to be concerned about our denomina-
tional interests. I think people have to
reaUze that the local church is their
church, that the foreign and home mis-
sionary societies are their missionary
societies and that Grace College and
Seminary is their college and seminary
and that each of these deserves their
first consideration. After these agencies
are soundly financed, then— and only
then— should we think in terms of
financing those other deserving outside
interests. If we believe that God has
raised up these Brethren agencies, then
we must believe that God wants these
agencies supported by our tithes and
gifts so that they are financially sound
institutions.
If we are to continue to provide
one of the best Christian liberal arts
educations available to Christian young
people, it is necessary that we consider
all of the foregoing as we plan our
stewardship program for this coming
year. T
THE SEETHING SEVENTIES?
(Continued from page 19)
school. It is cleverly written into the
mental structure of the whole gamut
of literature produced for the edu-
cational system. Remember, ideas
have consequences. Gradually, im-
perceptibly, but relentlessly this sys-
tem of thought moulds the thinking of
children, until by the time they enter
college they are ready to bear the fruit
that is now frightening educators. What
else can you expect? Can we expect
that educators will reintroduce this
into education to make it relevant? T
January 24, 1970
21
Meet the Elite . . .
Eight Grace College seniors have been named for
the honor of Who's Who in American Colleges and
Universities for the 1969-1970 school year.
They are Michael Darner, Sturgis, Michigan; Robert
Dungy, Detroit, Michigan; Marilyn Emch, Rittman,
Ohio; Glenn Firebaugh, Wooster, Ohio; Steve Grill,
Dayton, Ohio; Maxine Peugh, Harrah, Washington;
Philip Teran, Pasadena, California; and Judy Rae
Thompson, Winona Lake, Indiana.
The students were chosen on the basis of overall
contribution to college life with consideration given
to citizenship, elected and appointed leadership,
campus activities, general service, attitude, influence
and loyalty. Recommended by Dr. Jesse Humberd,
class advisor, to Registrar Ron Henry, and voted on
by faculty, the eight represent diverse activities during
their four years on the Grace campus.
Mike Darner, a math major, has served his class in
several elected offices, including vice president of the
class during his junior year. He has also been a mem-
ber of the Student Development Committee and has
participated on both basketball and tennis teams.
He is a member of the Sturgis Bible Chapel, Sturgis,
Michigan.
Bob Dungy, of the Faith Bible Church of Jackson,
Michigan, served as senior class chaplain in 1968-1969.
A transfer from Moody Bible Institute, he has been
involved in off-campus service as pastor of the Breth-
ren Chapel of Fremont, Ohio, for two years. This year
he is working with the Youth Development Center in
Grand Rapids, Michigan, which is an intercity work.
Married and the father of three children, Dungy is a
social studies major.
Marilyn Emch, a mathematics education major
from the First Brethren Church of Rittman, Ohio, is
active as president of the Women's Dorm this year.
Her musical interests have involved her in the college
choir with whom she has traveled as well as providing
her with the opportunity of traveling on college de-
velopment teams for the past two summers.
Glenn Firebaugh, student council president for
1969-1970, is ranked number one in the senior class
with a grade point average of 3.850 with a major in
social studies. Last year he served as vice president
of the Student Council. Other areas of leadership in-
clude Campus Crusade leader in his sophomore year
and sophomore class chaplain. The same year he re-
ceived the Christian service award for his activities in
Christian service. The First Brethren Church of
Wooster, Ohio, is his home church.
Steve Grill, majoring in speech, follows Firebaugh
closely with a scholastic grade point average of 3.757.
Active in speech productions, he has had parts in "The
Torchbearers" and "Othello." Soccer has occupied
his free time during the fall of his four years in college.
Related to his sports activities, are his elected posi-
tions of vice president and then president of "G"
Club, the club for men lettering in sports. He is from
the First Brethren Church of Dayton, Ohio.
Maxine Peugh, from the Harrah Brethren Church
of Harrah, Washington, has been active in the music
program on campus. A proficient pianist, she present-
ed a recital her junior year and recently played Greig's
Piano Concerto in A Minor at the College Community
Concert Band performance. She has also traveled
with development teams for two years and has been
the accompanist for the college choir. For two years
she received the Music Award for her contributions
to the college music program and to the school as a
whole. She also served as student council representa-
tive and a resident assistant her junior year.
Philip Teran has devoted a great deal of his time
to positions of spiritual leadership while he has been
on campus. For the past two years he has been
elected as Student Council Chaplain. This year the
position includes leadership of the newly formed
Grace Missions in Action (GMA) which encompasses
all the Christian service programs on campus. A
speech major, he performed his senior speech recital
in December. The San Gabriel Union Church of San
Gabriel, California, is Phil's home church.
Sports activities claim his attention. Active on the
22
Brethren Missionary Herald
. . . Grace's "Who's Who"
Michael Darner
Robert Dungy
Marilyn Emch
Glenn Firebaugh
Steve Grill
Maxine Peugh
Philip Teran
Judy Rae Thompson
soccer team, he was chosen this year as a member of
the all conference team; last year he received honor-
able mention for the same team. Baseball is his other
sports interest. Last year he served as captain of the
team.
Judy Rae Thompson, from the Winona Lake Breth-
ren Church, was chosen this fall as one of the three
senior girls representing the school in the Homecom-
ing activities. Last spring she was also elected as May
Day Court attendant. Active in Student Council, she
has served as secretary of the organization for two
years. Rounding out her activities is her position as
resident assistant in the dormitory. An English edu-
cation major, she has a 3.7 1 7 average out of a possible
4 points.
January 24, 1970
23
DR. McCLAIN'S ALCOVE
Six special pieces of furniture stand
out on the tliird floor of the new Grace
Schools learning center. These fur-
nishings formerly equipped Dr. Alva
J. McClain's study in his Winona Lake
residence.
From the study desk now in the
new Grace library building, Dr. McClain
prepared theology notes that have
helped numerous Grace Seminary grad-
uates to divide the Word of Truth right-
ly. At this desk the founding president
of Grace Seminary graded his students'
examinations.
His Romans and Daniel booklets,
Tlie Greatness of the Kingdom (his
master work) and many contributions
to theological journals were born at
the McClain alcove desk when it was
in the beloved theologian's home.
Dr. McClain's prized Encyclopedia
Britannica is now on the book table
in the alcove. His easy chair provided
repose from scholastic activities.
As circumstances allow, Grace
Schools library staff members are pro-
cessing Dr. McClain's personal library
books. These items will be eventually
on shelves in the alcove area for
student and faculty use in the library
only.
The plaque, awarded to Dr. McClain
for fifty years of faithful service to the
Foreign Missionary Society of the
Brethren Church, will be placed near
Dr. McClain's portrait in the alcove
area.
As a member of the New Scofield
Bible editorial committee. Dr. McClain
received a complete transcription of
all board sessions and discussions of
editorial revisions. The transcription
abounds with research data of interest
to scholars. In the future the tran-
scription will be analyzed and indexed
for research purposes.— Z)r Benjamin
Hamilton, Assistant Librarian
Seminary library assistant Robert Ibach (center), shows a book from the McClain Alcove to seminary juniors Mike Rockafellow (I), and
Doug Kracrht.
BRETHREN MISSION
February 7, 1970
15
TURNPIKE ENDS
JUST AHEAD
c
tents
omen
The Editor Speaks .
3
The Story of Kilometer 47
4
Prospect for the 70s
6
Lost and Found in a Big City
8
Children's Page
9
Independence Day in C.A.R.
10
Report: Bogota Congress .
11
Church News .
12
A Heart Transplant .
14
Turnpike Ends Just Ahead
15
Worldscope
16
The Creative Woman
17
The Master Calleth for Thee
18
Praising Heaven for Sending Someone
19
WMCNews
20
Whoso Findeth a Wife
21
Pickof the Vital Books .
22
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Hawbaker
Laymen— Mr. Harold Jones
February 7, 1970
Volume 32, Number 3
Foreign Missions and WIVIC Issue
i<155>'
EVANGEUCAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren/
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription priceii
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren IVIissionary Herald
The Editor Speaks . . .
By Clyde K. Landrum
To Be or Not To Be Creative
Too often for the ladies, creativity
does not survive matrimony. Young
iwomen go off to college, do a great job
with their studies, often rank high in
scholastic standings. Some produce
outstanding original plays and write
Excellent manuscripts. They are very
active in many creative activities— but
then comes matrimony. Creativity
puffers. Why?
It is a recognized fact that the
lace of the wife is in the home,
particularly after she becomes a moth-
:r. She has a God-given responsibility
0 her children and for being a help-
leet for her husband. But surely this
houldnot exclude all creative activity.
For a fact, the home can very well be-
pome the base for creativity that can
be exciting for her, and contributory
to those in her home as well as to
many outside her home. If her mind
continues to explore new creative ideas,
she will have wider avenues for service
opening to her.
Mrs. Althea Miller deals with this
real life situation in her monthly col-
umn "The Creative Woman" in the
Herald. It is hoped that our entire
feminine readership will follow this
column regularly. In fact, the male
readers just might profit from it, too.
Mrs. Miller in this month's column
(see page 17) deals with spiritual
growth, stressing the fact that dynamic
spiritual growth prepares one for crea-
tive living in facing the manifold prob-
lems of life.
In one of her columns Mrs. Miller
will warn the ladies against settUng
down in "Dullsville," a fate that should
overtake no one! Yet, it is a fate
that catches up with many. One of
the antidotes for this plague is reading.
And perhaps this is near the top of the
"how to" list for the creative woman.
Where better can she learn of hubby's
world and problems? Where better
than through good books can she be-
come resourceful in helping to plan
for the training of her children? As she
reads from and meditates upon the
Word of God she is strengthened and
encouraged in all of her activities. And
as she presents the Bible and its
message to her family, she will impart
spiritual guidance to them.
Granted that the woman should
take her place as a helpmeet and fol-
lower of her husband; a faithful and
godly mother to her children. She
should be a wonderful cook and at the
same time coordinator of home activi-
ties. But should she become so bogged
down in home routines that she hasn't
the time to turn a single brain cell in
creative activity? She should not.
But the only way she can avoid this is
through planned stimulation.
She must become a creator and ex-
changer of new and exciting ideas; a
purveyor of positiveness and originality
in all situations. She will become an
exciting conversation partner for baby
even from the earliest years. She will
work with older children in personal
problems and homework detail to
make them meaningful and productive
of good results. She will even jot down
for future use or for sharing with
others her very methods of accompHsh-
ments with her children. What interest-
ing reading these would make! But
she will be the one who will need to
take the initiative to make all of this
possible. She must rise above her
problems, difficulties and discourage-
ments to achieve her goal. This, in it-
self, will require creativity. She must
be a creative woman! ▼
February 7, 1970
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Rev Eddie Miller (I) and Raimundo Nunes in front of the new
church building.
The portable book stall attracts plenty of attention.
I here are many ways of doing
His work, but it is the same God who
does the work in and through all of us
who are His" (I Cor. \2:6, Living Let-
ters).
These words of the Apostle Paul
certainly hold true today in the Ama-
zon region where we are laboring.
There are many ways of getting the
Gospel out and establishing local
churches, but it is the one Lord and
God who does the work in and through
us. If there are victories, the glory is
His.
Now let me tell you about a specific
instance in Brazil. "Kilometer 47" is
actually a small town on the Para-
Maranhao highway about 1 1 5 miles
from Belem. For about ten years the
Federal Government has been build-
ing this highway leading to the neigh-
boring state of Maranhao. Many small
villages and towns grew up overnight
without any specific names other than
the kilometer markings along the road.
Thus, Kilometer 47 means that tliis
town is 47 kilometers from Capanema.
About eight years ago a layman and
member of the local Brethren church
in Capanema, Raimundo Nunes, de-
cided to move his store out the high-
way to this thriving community called
"47." At that time the only gospel
testimony in the town was a small
Pentecostal church, so from time to
time Brother Raimundo visited and
worshiped with this group of believers.
I am sure it was during these years
that this layman got a vision of what
could be done and should be done by
all true believers in witnessing to those
round about, if we are really born
again.
Thanks to the early training this
layman received at the Capanema
church, he felt that there should be a
Brethren testimony in this town.
Raimundo Nunes never had the oppor-
tunity to get much formal education,
but he can read and write and he
studies his Bible. For a while the
missionary in Capanema was able to
hold Bible classes and encourage him
in his witnessing. Then, some services
were held in the home of this layman,
but eventually there was a need for a
larger meeting place. Finally in Jan-
uary 1967 at the Brazilian National
Conference in Icoaraci, Raimundo told
the Brethren of the need for a pastor
to carry on the work. The local pastor
of the Icoaraci church and I decided
to make a trip of investigation. What
we found was a field "ripe unto har-
vest." Because of the faithful testi-
mony of this businessman, many in
the community were drawn to the
Gospel. Regular services were started,
with the missionary helping out twice
a month. Hardly a week passed with-
out decisions for the Lord— decisions
made because of the faithful witnessing
of the nationals beforehand. Many
times I have seen this businessman in
the corner of his store, Bible in hand,
witnessing to one of his customers.
During this past year the believers
purchased a piece of land, tore down
the old building, and put up a brick-
and-cement building on the main street
of town, all with their own money.
Forty-eight people were baptized in
June— all in one service, and at least
twenty more are waiting for baptism.
God poured out His blessing on this
community. We continue to look for-
ward to many more victories in the
future. Right now the believers in
"47" are looking forward to calling
their own national pastor in 1970.
What has been the key to successful
church planting in this community in
the interior? A number of things can
be mentioned: 1) The New Testament
method of evangelism through the ex-
pansion of the local church was fol-
lowed; 2) The teaching of the new
converts about the basic facts of a
Christian life and walk with emphasis
on their own responsibility in reaching
others; 3) Cooperation between the
national and missionary in developing
a policy and carrying forward a plan
of operation was very important; 4)
Finally, there has been a real demon-
stration of the presence and operation
of the Holy Spirit in the saving of souls
as the Lord promised would happen
through the preaching of His Word.
Praise the Lord for an open door in
Brazil, and pray with us that many
other communities such as this may be
reached with the Gospel while there is
yet time. ▼
Pastor Raimundo Cordoso (far right, second row), from Icoaraci church, and Rev. Eddie Miller (far right, first row), with the believers bap-
tized in the town of Kilometer 47.
^^' '4^^^
^
February 7, 1970
PROSPECT FOI
Recently, prominent religious lead-
ers in America were asked to comment
on the future of religion in the 70s.
The picture that develops on the canvas
as some of these men paint religious
trends in broad, sweeping strokes is—
at least for the evangelical Christian-
horrifying.
This is what the liberal wing of the
church can look forward to if those
who are responsible for the shaping of
policy and the training of theological
students have their way. Unfortunate-
ly, there is no indication on the hori-
zon that, in the circles in which they
move, they shall not have their way:
1 . There will be much more materi-
al from the pens of theologians probing
the question: "If God?" His existence
is seriously doubted, that is, the ex-
istence of the God pictured by tradi-
tion, and thus a new theological con-
cept of Him needs to be framed in the
fertile minds of theologians. Then a
re-indoctrination of people can be
initiated. The result should be interest-
ing-but tragic!
2. There will be less church activity.
The church as an institution will gradu-
ally be phased out of existence and "a
new rehgious community composed
of small groups of spiritual adven-
turers" will emerge. Religion will be
rooted in experience and experimen-
tation rather than authority and dog-
ma. Thus the Biblical revelation of
man as a rebel against God is denied.
He is cast instead into the role of a
seeker, able to arrive at a worthy
A Moment with Missions
%^
spiritual experience with a little help
from his friends.
3. A breakdown of denominational
and sectarian lines. Now if this should
mean greater cooperation among Chris-
tians, who may differ on minor issues,
in order to do a more effective job of
evangelism, there would be little cause
for concern. But it does not. It means
the complete removal of even the most
fundamental of behefs which character-
ize the Christian faith. Harvey Cox
describes the present-day seminarians,
who now pass freely between various
seminaries, ranging from Baptist to
Roman Catholic, without having their
theological sensibilities disturbed (no
doubt because they have none): "To-
day's seminarian is not orthodox in the
sense that seminarians were a few
decades ago. They thrive on rock and
folk masses, light show liturgies, agape
feasts, and sacristy dancing. Many are
convinced that our inherited worship
forms need fundamental refashioning.
Worship in the future . . . will be more
festive, spontaneous and colorful— even
Dionysiac." ("Dionysiac"— of a sen-
suous, frenzied or orgiastic character
—Webster. Dionysus is, in Greek
mythology, the god of wine.)
4. The sermon is out. Dialogue and
discussion are in. If there is no revela-
tion, then of course the exposition of
the Scriptures by the preacher, his
exhortations, assertions, and words
have no more value than those of any-
one else because they are, after all, his
own opinions and are subject to de-
bate. It is no longer a matter of
"Thus saith the Lord" (King James
English, by the way, is out also) which
should determine one's actions, but
rather one's own feelings. If a person
feels good, if he relates to others, then
this must be right. Behavior and
moraUty are no longer based on the
revealed character of God but on the
Brethren Missionary Herald
HE 70s
study of the nature of man. But the
nature of man is sinful, which both
the teaching of the Scriptures and ob-
servation testify. It is thus not sur-
prising that this leads to the Dionysiac.
We object to such behavior being
equated in any way with the worship
of a Holy God.
5. Ministers of the future will de-
mand more of their congregations, that
is, more social action, demonstrations
and such. This does not mean the type
of social concern and the demonstra-
tion of Christian love for the needs of
others which are the normal fruit of a
redeemed life, but rather it translates
into the radical left wing activity which
encourages revolution.
There are some other events which
will occur as part of the fall-out from
this religious revolution. In the first
place, not all who are now in the in-
stitutional church will be happy with
these innovations, and thus they will
be forced to leave. Since it is expected
that this will occur mostly among the
over-thirty group, they will not be
greatly missed by the "now" genera-
tion. But these folks who seek to
maintain at least a semblance of Chris-
tianity must go some place, and it
would be well for the evangelical com-
munity to be ready to provide a wel-
come and the spiritual help and care
needed by them.
There will also develop a feehng
that the greatest hindrance to social
and economic, yes, even to moral and
spiritual progress, is the Bible believer.
Since the evangelical community of
believers will not accept tliis way-out
view of the church and its mission, it
will suffer ridicule, harrassment and
persecution. The ridicule has already
started and is gaining momentum.
There is no easier way to kill the
spirit of an evangelical missionary
thrust than to instill within the Chris-
tian Church the ideas expressed by
these hberal leaders. Not only will the
source of mission candidates dry up
but even the very dream of these re-
ligionists for social and economic bet-
terment will be shattered as an un-
redeemed humanity clashes in strife
and revolution.
We praise the Lord that this poison
has not infected The Brethren Church
or her foreign missions outreach. But
we need to keep informed and ever on
our guard (I Pet. 5:8). Evangelical
Christians would make a grave error if
they took the attitude that these trends
will not in any way affect them. With
such a prospect for the 70s, the need
for an aggressive and enthusiastic evan-
gelical witness is greater than ever (I
Cor. 15:58).-/H^Z T
PRAISE FOR ANSWERED PRAYER
Good news has come from The Brethren Church in the Central African Republic.
In the recent annual conference of the association of churches, an agreement be-
tween the church and the mission was accepted without a single dissenting vote.
The agreement, which has to do with the "Africanization" of the church, will be
put into effect just as soon as the required approval is received from the C.A.R.
government. Over the past year much prayer has gone up concerning this vital
matter, and God has wonderfully answered.
Another interesting item which came out of the recent conference was the
selection of Pastor Noel Gaiwaka to be the African Church's representative to the
conference of the National Fellowship of Brethren Churches to be held this coming
August in Long Beach, California.
February 7, 1970
Big City
By Rev. Hill Maconaghy
Adrogue, Argentina
M.
I any are tlie things which are
lost and found in a big city. Purses,
money, documents, and jewelry are
but a few of such items. But that
which 1 desire to relate to you would
never appear in the columns of the
big-city newspapers. It has to do not
with things, but with real live people
like you and me.
"You had better go and find some
religion which can help you." Tliis is
what a certain man said to his wife
who had become quite nervous and
irritable. But in searching for such a
religion she found something far better.
She found Christ, or rather, Christ
found her. It all took place in a tent
meeting which was being held in the
neighborhood of her home in Don
Bosco. That same night her young
daughter was also saved. Two souls
lost and found in a big city.
The change in this woman was
notable. Gone were her nervousness
and irritableness. Gone, too, were the
cigarettes that she had been smoking
at the rate of two packs a day.
Her son, seeing such a change in his
mother, decided that he would attend
the meetings. Shortly thereafter he
accepted Christ as his Saviour.
During all this time the husband,
who works as an engineer on a river
boat making trips to Paraguay and
Brazil, was absent. Upon his return he
brought his wife a quantity of ciga-
rettes. She told him she did not want
them an"3 threw them away. Further,
she said that she had done what he told
her to do and had been saved. And,
while he was home he would have to
accompany her to the meetings.
This he did, but from the beginning
he made it clear that he was only ac-
companying his wife. He did not in-
tend to join the religion which she had
found. However, the change which he
saw in his family, especially in his
wife, and the Word of God which he
heard, soon brought him to the feet
of the Saviour. Now there is a whole
family which once was lost but has
been found by the Saviour.
Periodically we visit a family in
Buenos Aires and have a short Bible
study with them. As a result two of
that family have been found. The
elderly mother and one daughter are
trusting in the Lord Jesus.
The owner of the shop next to our
bookstore is another person who once
was lost but now is found. This lady,
having been saved, is now concerned
about her family. Several weeks ago
she asked us if we could go to her
home some Saturday and speak with
her folks. An afternoon was arranged.
To our surprise we found that she had
invited her parents, her sister, and her
aunt and uncle to be present. There
we had the opportunity to present to
them the way of salvation. Many
questions were asked and an invitation
was given us to come again.
Praise the Lord that some of the
lost have been found in the big city of
Buenos Aires and its surrounding sub-
urbs. But there are many thousands
more who are still lost.
There is the woman who in response
to our radio program wrote requesting
a copy of the New Testament. When
visited she seemed to be quite interest-
ed. However, later she wrote asking us
not to visit her again, saying, "I am
sixty-two years of age. I'm too old to
change my religion."
There is the husband of a young
believer with whom we have contact.
He is a technical engineer employed
by a large concern. He recognizes liis
spiritual need but feels that material
progress for his family is more im-
portant.
There was the lady sick with cancer
whom we visited. We presented the
way of salvation and left literature
with her. But alas, before we could
see her again she was gone. The
message reached her too late.
Wouldn't you like to join us in find-
ing some of the lost of Buenos Aires?
The rewards are great. Life eternal for
the lost who are found; joy and crowns
for the finder. ▼
Brethren Missionary Herald
TIHIE CnOLDI^IENI'S PA€E
More Missionary Helpers
Right:
At the Grace Brethren Church of Defiance, Ohio,
these MHers are pictured— left to right, front row:
Jan Knipp, Kirk Neise, Kent Bowling, La Von Bowhng,
Terry Coleman, Judy Neise. Back row: Wendell Bowl-
ing, Gary Knipp, Lori Slocum, Liz Slocum. Members
of the group who were not present when the picture
was taken, are Charles Howard, Ela Howard, Steve
Kohart, and Kandy Brown. The leader is Janet
Slocum.
E
■Ll(' i ' J
■
InisHli^ ^
■
Left:
The First Brethren Church at Dallas Center,
Iowa, has a fine MHC with the pastor's wife,
Mrs. James Marshall, as leader. They are, left
to right, front row: Bruce Goepferich, Marie
Bensley, Dianna Bensley, Sherri Wright, Lori
Brown, Kim Porter. Back row: Terry Goep-
ferich, Andrew Marshall, Micky Wenger, Sher-
yl Bensley, and Dianna Roan is in the back
row there, too, but she is hidden behind Kim.
Right:
An enthusiastic MHC leader is Mrs. Robert Markley,
wife of the pastor at Lyndhurst Grace Brethren
Church, Cleveland, Ohio. The MHers shown here are:
left to right, front row: David Senay, Bobby Harkins,
Suzanne Bitonti, Johnny Umbel. Middle row: Tim
Shaffer, Ron Umbel, Wesley Holder. Back row: Mike
Bitonti, Richard Holder, Lori Shaffer, Suzanne
(Corky) Bitonti. Mrs. Markley is standing behind the
kids, and the bigger boy who is behind her just hap-
pened to get in the picture.
HARRY HELPER AND (MARY MISSIONARY-
FEBRUARY 15 A
SHORT MONTH -
BUT AW IMPOR-
TANT ONE, ISN'T
IT, MARY?
OH, YES, WE
CAN THINK OF
THE G-REAT MEN
WHO WERE BORN
FEBRUARY-
LINCOLN ANP
WASHINSTON
WE CAN'T
FORGET
■y
TWO HOLIDAYS/
AND THERE IS
THAT OTHER
TOO, THAT
SPECIALLY
IKE IN
FEBRUARY
"TT"
valenti ne'5
day.' i think
of hearts —
And love.--
IT MAKES ME. THINK
OF THE GREATEST LOVE
THE WORLD HAS EVER
KNOWN THE LOVE.
OF THE
^.. „ , , LORP
C=^ t I JESUS/
February 7, 1970
(FMS editor's note: The following is an ex-
cerpt from a letter written by Dr. Taber to
his sister, with a copy being sent to the
FMS office.)
L^ecember first is the Central Afri-
can "Fourth of July," and we just
celebrated the eleventh year of our
independence. Since Markounda is the
government post for our district, we
go there for the big celebration. About
a week beforehand we received a copy
of the program for the festivities— and
a letter from the Administrator re-
questing us to transport forty boys
from the Boguila school who were to
take part. . . .
The first feature of the celebration
came at four o'clock on Sunday after-
noon—a service in each of the four
churches in town (Protestant— which is
Brethren, Catholic, Mohammedan, and
Jehovah's Witnesses) with government
representatives attending each service.
Our local pastor, Moses Toudjoube,
does not have much education but he
really did well. He emphasized how
much we owe to President Boganda
for giving us political independence
and how it is right that every country
should be independent. Then he
brought out clearly how the only real
liberty is the kind Jesus gives. Then
next morning at prayer meeting he
brought out that there would be three
kinds of people taking part in the
celebration— those who see it simply as
a time of fun, those who appreciate it
as a reminder of the value of political
independence, and those who enjoy
the real liberty that Jesus gives.
The main feature of the celebration
came at 8:30 the next morning-the
flag-raising and a speech by the Admin-
istrator. The main speech was in
French, followed by a shorter one in
Sango. He began with a eulogy of the
first president, Bartholomew Boganda,
who was killed in a plane accident.
There was also a wreath presentation
before a monument to Boganda. The
second part of the speech set forth
the poUcy and program of the present
government, which is essentially to
overcome underdevelopment by hard
work, especially in agriculture. The
third part praised the people of the
Markounda district for the good cotton
crop they produced last year, and
spurred them on to do better. The
fourth and last part set forth the things
this Administrator has already accom-
plished during the six months he has
been in office, and how much he likes
the people of his district.
The next feature of the program
was a presentation of calisthenics by
school boys. There are several schools
in the district (a district about 100
miles long by 50 miles wide) that go
to fourth grade, but only three that go
on to grammar school graduation. The
school at Maitikoulou, which is sixty
miles north of Markounda, was not
represented, so there were just two
schools, Markounda and Boguila. As
I mentioned earlier, the Administrator
had asked the mission to haul the
forty boys of the Boguila school, but
because of the vehicle problems we
had no way of doing it. So they did
the 45 miles on foot.
The Markounda boys put on a very
good program for about twenty min-
utes, going from one thing to another.
Some exercises were simply gymnastics,
but many were imitations of things
done in real Ufe— loading, cocking, and
shooting a gun, paddling a canoe, tak-
ing snuff and then sneezing, and so
forth, all in rhythm to the beating of
drums. If the Markounda boys had
been the only ones to perform, I would
have reported a very good performance.
But the Boguila boys so far outclassed
them that it made them seem mediocre.
I never saw anything to equal it in my
life. These boys just went from exer-
cise to exercise in perfect rhythm
without looking to anybody for a
signal. I just can't figure out how they
could remember what came next. After
they had been going a long time, one
group lay down on the ground to do
one set of exercises while the rest con-
tinued standing or sitting. And all
during the other exercises they were
jumping lightly up and down to keep
up the rhythm. Africans just have
rhythm in their bones. When the
drums from one school stopped beat-
ing and the others began, I could not
tell to save my life when one set
stopped and the others began.
When it came time to go home, the
Boguila school director came to us and
begged us to make a third round trip
to take some of the small kids who had
swollen feet. 1 just could not see that
we were justified in tempting the Lord
by taking that pickup with the loose
springs on another trip over that ter-
rible road. I could tell that NGaba
wanted to come back and get them,
but 1 couldn't feel free to let him.
Well, the Lord had it all planned. With-
in a few minutes after we got back to
Boguila, Tom McDairmant drove in,
and in a little while he had Hobble's
(Mary Ann Habegger) pickup running,
so he could take that after the httle
kids with the sore feet. If he had taken
my Peugeot it would have been gone
when Tom got here and he would have
been killing time. Everything fits to-
gether when the Lord does the plan-
ning. Why do I fret so often? ▼
10
Brethren Missionary Herald
REPORT: BOGOTA CONGRESS
By Phil Guerena
I he first Latin American Congress
on Evangelism was held in Bogota,
Colombia, November 21-30, 1969.
More than 800 delegates from all over
Latin America and the Caribbean at-
tended. All this was made possible
through the gigantic efforts of Dr.
Clyde Taylor and, for a very large part,
by the sponsorship of the Billy Graham
Association. Dr. Taylor took such a
personal interest that the Bogota press
tabbed him the chief boss of all
American Protestants. They also con-
fused Billy Graham as the Pope of the
Protestants.
A great deal of work and funds
went into the planning of this Congress
before it became a reality. Approxi-
mately one year's preparation was in-
volved. Money was obtained to pay
the round trip and expenses of each
delegate; cost for the representatives
alone was $30,000.
Buses picked up the attendees at
8:30 each morning and brought them
back to their hotels about 10:30 p.m.
Most of the lectures were given by
Latin Americans, a few of whom were
neoorthodox, but for the most part
they were fundamental. The day usual-
ly began with a Bible study from
8:30 to 10:00, which was followed by
a very brief recess. Next was a lecture
on some basic issue on evangelism,
which was intended to be the meat of
the Congress. A workshop followed
where the lecture was discussed, criti-
cized, and conclusions formed. Lunch
was from 12:00 to 1:30 and supper
5:30 to 7:00. Three times a day we
were given a panoramic view of a
country with a history of the beginning
and spreading of the gospel work as
the main point of each.
The last service of the day, to which
the public was invited, was held from
7:45 to 9:00. This is what the program
said, but it usually ended well after
10:00. This was supposed to be an
inspiring service, and two of the nine
were that. Two had very strong
February 7, 1970
socialistic impulses; some were very in-
tellectual but not inspiring; the rest
could be classified as nice music to
sleep by.
What did all this accomphsh? Well,
there was a parade put on by the total
Congress and the Christians of Bogota.
Each country marched in back of its
flag, and the local brethren came last
with their flag. All this was done in
the rain, since it usually does rain in
that city which is more than 8,000
feet above sea level. This parade passed
through the center of Bogota, a city of
two and a-half milhon, and ended in
the main square, Simon Bolivar Square.
Bolivar is the "national father" of
Colombia. The press said over 10,000
attended that day. An evangehstic
message was given with an altar call.
In all Latin America, the main square
is built around the Catholic cathedral
or church. Therefore, when the invita-
tion to salvation was given, some peo-
ple who were standing by the church
raised their hands. Even priests and
nuns were included in the number.
Also, the fellowship and the gather-
ing and living together of various de-
nominations was an accomplishment.
This fostered a spirit of understanding
that the Great Commission must be
fulfilled by the whole body of Christ.
There was of course the official
declaration of the Congress. In essence,
it states that the entire delegation
takes an imperative attitude toward
the Great Commission, and that it is
constrained to depend on the power
of the Holy Spirit to fulfill this task.
Each Latin American region is to have
Taylor the boss?
Graham the Pope?
Yet gathering of
800 profitable.
its own congress before the next gener-
al one in about seven years.
Who can forget some of the high-
lights! Just getting acquainted with
the city and its people was a pleasure
and an education. The Gold Museum
was an unforgettable experience. Ob-
taining souvenirs to take home was an
expensive experience for those buying,
and a lucrative one for Bogota resi-
dents.
Colombia has been probably the
most fanatic religious country on the
South American continent. The years
of 1949 through 1959 were ten years
of violence during which the Catholic
church tried to exterminate the Protes-
tants. Churches and homes were
burned, people killed, evangelical males
castrated, and freedom of religion
taken away. During this time the
church doubled. To have this Congress
in the capital of Colombia meant that
the Colombian Christians now have
freedom of religion— a great victory for
the Colombian church.
Some of those who really knew
the suffering of the Colombian Chris-
tians shed tears of thanksgiving to Al-
mighty God who made this meeting
possible in this city. As the visiting
Christians witnessed throughout the
metropohs, they found the Colombians
very wilhng to listen to that message
which so recently was prohibited.
After meditation on all the method-
ology on missions which was expound-
ed in Colombia, one thing stands out:
the theme of the Congress— "Action
in Christ for a Continent in Crisis."
That last farewell by the Bogota Chris-
tians, as they cried and waved good-
by and in turn their brethren in Christ
from other countries waved good-by
and cried, will always be remembered.
But that theme-ACTION IN CHRIST
—left some stimulated and encouraged
as to the method to fulfill the Great
Commission. Among these was your
reporter. Pastor Phillip Guerena of
Mexico City. ^
11
FORT BLISS, TEXAS. Chaplain
Charles E. Bearinger recently received
a Letter of Commendation from com-
manding officers Lieutenant Colonel
Robert D. Bretz and Colonel William
E. Burr II, 3d Training Battalion, 3d
BCT Brigade of Fort Bliss. Chaplain
Bearinger was commended for the
outstanding way in which he adminis-
tered the religious program of the
command, his demonstrated ability to
"accomplish the mission" under all
circumstances, his furnishing of mature
professional guidance to all the men
in the battalion, his long hours worked,
and bearing without complaint the re-
sponsibilities of his position with dedi-
cation and purpose. Chaplain Bearing-
er is currently on orders to Vietnam.
BELLFLOWER, CALIF. Rev. Ed
Trenner, Campus Life Club Coordin-
ator for the Greater Long Beach area
spoke at a recent Sunday evening serv-
ice at the Bellflower Brethren Church.
Edwin E. Cashman, pastor.
CONFERENCE HOSPITALITY!
Folks from the east traveUng by car
to the 1970 NFBC conference in Long
Beach, California, will be invited to
stop in Midwest District homes to
"freshen up." Carolyn Valentine, re-
cording secretary of the Midwest Dis-
trict WMC, states that a list of names
and addresses will be forwarded to the
Herald for publishing at a later date.
Watch for further details on the church
news page.
CHANGES. The correct address of
the Simi, Calif., church is; 2762 Aveni-
da Simi, Simi, Calif. 93065. The new
address for Rev. and Mrs. Robert G.
Clinton is: Accident, Md. 21520.
The new address of Chaplain Emlyn
H.Jones is Headquarters, 130th Gener-
al Hospital, Nurnberg, APO New York
09696. In the Jan. 10 Herald an in-
correct zip code was listed in a change
of address for Rev. Gerald Polman,
Dayton, Ohio. The correct zip is
45414. Please change your /l««Ma/.
NOTICE. Churches in need of
pastors or ministers desiring contact
with churches are asked to write to
Rev. Thomas E. Hammers, chm.. Com-
mittee for Pastorless Churches and
Available Men, Grace College, Box
397, Winona Lake, Ind. 46590. He
will maintain a Ust of names of churches
and pastors, and will assist those need-
ing his services. Clyde K. Landrum,
secretary. National Fellowship of
Brethren Churches.
STOYSTOWN, PA. At their regular
business meeting Jan. 12, the Reading
Brethren Church extended a unanimous
call to Pastor Arthur F. Collins to serve
for another year.
WRIGHTSVILLE, PA. Mr. George
Wilhehn has recently been unanimous-
ly called as the full-time pastor of the
Susquehanna Grace Brethren Church.
He was hcensed into the Christian
ministry following examination and
recommendation of the Northern At-
lantic District ministerium. He had
been serving the church as interim
pastor since its inception on Mar. 30,
1969. His address is 2783 Carnegie
Rd., Apt. 104, York, Pa. 17402. (Tel.
717-155-1794). This information can
be added to the list of pastors in your
Annual. A delicious dinner was served
to 42 people by the ladies of the
church Dec. 14.
DAYTON, OHIO. The Board of
Trustees of the Grace Brethren Village
has been busy looking at existing
homes for the aged and similar resi-
dences and working on building plans
and ideas. It should be noted that the
address remainsP.O. Box 613, Dayton,
Ohio 45401. Gifts continue to be
needed for completion of the land
purchase and drawing of the building
plans.
FULLERTON, CALIF. Rev. Dale Brock, West Coast literature representative
for the Herald Co. and manager of the Herald Bookstore, receives the keys from
Mr. Bill LaMar (right) to a station wagon for use in Mr. Brock's work. The sta-
tion wagon was partially underwritten with funds given in the BMH "Friday
Night Offering" at last year's national conference. There is need for additional
designated funds to complete the goal . . . anyone looking for a missionary
project? The station wagon was purchased from McPheeters Ford in Long
Beach, Calif. Mr. LaMar is a member of the Grace Brethren Church, Anaheim,
Calif. The Brethren Missionary Herald Co., and especially the West Coast
branch, appreciates the interest and gifts by Brethren people for this station
wagon to be used in the West Coast missionary literature program.
12
Brethren Missionary Herald
CINCINNATI, OHIO. Rev. Merton
A. Lambert has been selected to serve
as president of the Youth Commission
of the National Sunday School Associ-
ation during 1970. Mr. Lambert is
assistant to the director and youth
coordinator in the offices of the Chris-
tian Education Department of The
Brethren Church at Winona Lake.
VBS TIME ALREADY? Well, not
quite, but not too early to start think-
ing and planning for your 1970 VBS!
The Missionary Herald will be able to
efficiently care for your needs this
year from our offices at Winona Lake,
Indiana, or FuUerton, California. Pas-
tors and VBS directors should watch
for a special mailing which will give
details on VBS ordering information,
postage and return policies, etc. Re-
member . . . proceeds from your VBS
purchases are used to expand the free
literature ministry of the Brethren
Missionary Herald Company, benefit-
ing Brethren works at home and abroad.
PARKERSBURG, W.VA. Rev. Na-
than Meyer thrilled our hearts recently
with his inspiring messages during a
prophetic series. Five public decisions
for salvation and numerous rededica-
tions of life during the last two eve-
nings brought the conference to a
wonderful climax. The attendance on
Thanksgiving night was 228, a new
record for an evening service. Melvin
C. Hobson, pastor.
MARTINSBURG, PA. Jewish Mis-
sions Sunday featured Rev. Henry
Johnson of the American Board of
Missions to the Jews, Pittsburgh
Branch. For the evening service, Mr.
Johnson gave a demonstration entitled
"Christ in the Passover." William H.
SneU, pastor.
MANSFIELD, OHIO. RemodeUng
of the main auditorium began Jan. 5
at the Woodville Grace Brethren
Church. To be included in the re-
modeling program are: carpeting the
entire sanctuary, enlarging and re-
modeling the present platform, and
painting the sanctuary. New pulpit
furniture and newly installed speaker
system will also be included. Tony
Schag of the church will lead the re-
modeling crew. Tentative date for
dedication is Feb. 22. Robert Kern,
pastor.
1AKE YOUR CONFERENCE PLANS NOW!
AUGUST 7-14, LONG BEACH, CALIFORNIA
Our Brethren churches in the Long Beach, California, area
are hosting the 1 970 conference of the National Fellowship
of Brethren Churches. "Come along to go Somewhere" in
1970 . . . mark the dates on your calendar right now!
A new Friday-to-Friday format is planned, with the Chris-
tian Education Convention beginning Friday evening and con-
tinuing through Sunday afternoon. The conference modera-
tor's address will be on Sunday evening, and conference will
close with the youth-challenge service on the following
Friday evening. The afternoons of the conference week and
all day Wednesday, until 7:00 p.m., will be free for sightsee-
ing.
Theme of the 1970 conference will be, "Absolutes in a
Changing World."
Each church in our national fellowship should be repre-
sented, and concerned with the business of the NFBC.
Churches should plan to put a generous amount in their
budget for conference expenses for the pastor and his family,
and also give an amount to the lay delegates.
The 1969 conference set a new attendance and delegate
record . . . let's make the 1970 one even bigger and better!
NOTICE. All those desiring to have
their 1969 issues of the Brethren Mis-
sionary Herald bound in book form
should have them in the Herald office
by Mar. 1 , 1970. The price for binding
is $6.95 if you furnish copies. We will
furnish copies and bind them for
$7.95 postage paid.
KETTERING, OHIO. The regular
quarterly meeting of the Southern
Ohio Fellowship of Brethren Men was
hosted by the Calvary Brethren Church
Jan. 10. Chaplain Brown of the Leban-
on Correctional Institution showed
shdes and presented information re-
garding his work.
MODESTO, CALIF. A Sunday
evening adult study hour has been
established at the La Loma Grace
Brethren Church. Mr. George Cripe
will lead the study based substantially
on Seminary class notes of Dr. Alva
J. McClain. Mr. Cripe once studied in
classes under Dr.McClain's instruction.
The six o'clock hour corresponds with
the time of the youth meetings-
nursery care is provided. J.Paul Miller,
pastor.
BROOKVILLE, OHIO. There were
37 new members added to the Brook-
ville Grace Brethren Church during
1969. Of these, 23 came by baptism.
The choir presented their first Christ-
mas cantata Dec. 21 . Clair E. Brickel,
pastor.
X
entonant
Notices of death appearing in this column
must be submitted in writing by a pastor.
LOCKHART, Lester, 67, was pro-
moted to the Lord's presence Nov. 10,
1969, following a brief illness. A mem-
ber of the Grace Brethren Church,
Parkersburg, W.Va., he was the first
deacon to be elected in the church
after it was built. He served that
position faithfully, and also served as
head usher for many years. Melvin C.
Hobson, pastor.
lAJeddin^ d^elL
A six month's free subscription to the
Breihren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Sharon Sue Henry and WilUam
Thomas Jenkins, Jan. 2, Calvary Breth-
ren Church, Kettering, Ohio.
February 7, 1970
13
A Heart Transplant
loday, man has at his disposal
wonderful machines; cardiographs, X-
rays, and so on. Yet they often fail
to find the heart's disease. But God
knows the heart. "For the Lord seeth
not as man seeth; for man looketh on
the outward appearance, but the Lord
looketh on the heart" (I Sam. 16:7).
Here is the heart God sees: "The
heart is deceitful above all things, and
desperately wicked [incurably sick] "
(Jer. 17:9).
"They made their hearts as an ada-
mant stone [usually hard like a dia-
mond]" (Zech. 7:12).
"I will take the stony heart out of
their flesh" (Ezek. 11:19).
This is the condition of each one
without Christ, "For all have sinned,
and come short of the glory of God"
(Rom. 3:23).
Now medical science has found that
it is possible to transplant a heart. But
BY VIRGINIA SHINGLETON
before this can take place, someone
must die and give his heart.
Jesus Christ, God's Son, died that
we might live. "But God commendeth
his love toward us, in that, while we
were yet sinners, Christ died for us"
(Rom. 5:8).
He wants each one to have this new
heart. "The Lord is . . . longsuffering
. . . not willing that any should per-
ish .. ."(11 Pet. 3:9).
"A new heart also will I give you,
and a new spirit will I put within you:
and I will take away the stony heart
out of your flesh, and I will give you
an heart of flesh" (Ezek. 36:26).
No matter how much a doctor real-
izes the need of a heart transplant,
the patient must desire it.
Even so God says, "Ask, and it
shall be given you; . . . For every one
that asketh receiveth . . ." (Matt.
7:7-8).
A transplant is done hoping to ex-
tend time to a person's life, but even
if the operation is successful, "it is
appointed unto men once to die, but
after this the judgment" (Heb. 9:27).
"For what is your life? It is even
a vapour, that appeareth for a little
time, and then vanisheth away" (James
4:14).
However, God has provided eternal
life for the one who receives His new
heart. Christ's promise is "I am the
resurrection, and the life: he that be-
lieveth in me, though he were dead,
yet shall he live: And whosoever liveth
and believeth in me shall never die"
(John 11:25-26).
Man will spend a fortune to receive
another's heart, while God's new heart
is a free gift. "For God so loved the
world [you] , that he gave his only be-
gotten Son, that whosoever believeth
in him should not perish, but have ever-
lasting life" (John 3:16).
The Great Surgeon pleads, "Come
now, and let us reason together, saith
the Lord: though your sins be as
scarlet, they shall be as white as snow;
though they be red like crimson, they
shall be as wool" (Isa. 1:18).
A SOUL
DIVIDED
I f we could first know where we are, and whither
we are tending, we could then better judge what
to do, and how to do it. We have passed many
days since we initiated a policy with the avowed
object and confident promise of putting an end
to half dedication. Under the operation of that
policy, that promise has, in most cases, not only
not been fulfilled, but the situation has worsened.
In my opinion, this will be the case, until a crisis
in Ufe shall have been reached and passed. ... A
soul divided against itself cannot stand. 1 believe
that a life cannot permanently endure, half dedi-
cated and half not. 1 do not expect the Christian
to be undone ... 1 do not expect the soul to fall
. . . but I do expect it will cease to be divided. It
wUl become all one thing or all the other ... all
for Christ, or nothing. . . .
—Donald A. Garlock
Assistant Professor, Grace College
Adapted from Abraham Lincoln 's "House Divided" speech.
14
Brethren Missionary Herald
TURNPIKE ENDS
JUST AHEAD
l^riving on the turnpike is a pleas-
ant experience. It makes long trips
much less annoying. I can buzz along
without bothering about stop signs,
traffic Ughts, slow speed zones or peo-
ple who block traffic. Driving time is
reduced by hours.
But there's one problem ... it can
be expensive. When I pull up to the
tollgate at the end of the turnpike, the
man with the uniform is going to ex-
pect more than a "hello." He expects
me to pay my toll, and somehow the
wave of my hand will not satisfy him!
All that driving pleasure must be paid
for.
At a time like that, wouldn't it be a
fine thing to have a pass? Just think
. . . I could have the pleasure of driving,
and when I got to the tollgate at the
end, I could just show the man an
official card and he would let me
through without taking any of my
money!
My life is like a turnpike. Be it ever
so pleasant, I must remember that it
will come to an end. But, unlike the
toll road, I am not sure when or where
I will get off the road of hfe. It may
end without any warning at all, and I
may find myself suddenly at the toll-
gate. Will I be prepared to settle up?
I ask, just what does it cost to
settle up at the end of life, and to
enter the city of God? What does God
charge? What is the toll fee I will
need?
God has already paid the costs of
eternal life. The price of bringing a
person to eternal hfe is so high, only
God could afford it, and since He loves
us, He paid it. That's good news, isn't
it? At least it is to most people. But
some folks do not like to receive chari-
ty even from God, since this is a blow
to their personal pride.
It is hard for anyone to believe that
he is totally unable to do anything to
get himself into heaven, but such is the
case. "For all have sinned, and come
short of the glory of God" (Rom.
3:23). Some people may not be as
bad as others, but they are stiO a long
way from God's standard, which is
perfection. Good deeds are like Con-
federate money; no matter how much
you have, it isn't enough. Just try to
pay your toll on the turnpike with
Confederate money! The trunk of
your car may be full of it, but it isn't
legal tender.
My life may be full of good works
such as: Bible reading, church member-
ship, baptism, tithing, neighborliness,
kindness, taking cortununion, and so
forth, but this isn't the coin of heaven.
All these things cannot cover up the
fact that I have sinned against God—
and this is the whole problem. My
good deeds do not alter the fact that I
By Dean Risser
have offended God, and that this debt
must be straightened out God's way.
Our sins must be recognized, ad-
mitted, and paid for in full. God says,
"The wages of sin is death . . ." (Rom.
6:23). TWs awful price must be paid,
and the debt erased.
But remember, the Bible says God
has paid the price. This is what the
death of Christ on the cross is all about;
it was a price He paid for OUR sins.
In I Peter 3:18 God says, "For Christ
also hath once suffered for sins, the
just for the unjust, that he might bring
us to God, being put to death in the
flesh, but quickened [made alive] by
the Spirit." You are that important
to God.
However, I am not automatically
free from my sins just because Jesus
died and I believe it. I must actually
receive Jesus Christ as my own personal
Saviour. This involves admitting my
sins have totally disqualified me from
heaven, and I need the help of Jesus.
This hurts my pride, but puts me with-
in the reach of Jesus Christ .
The Saviour now stands at the door
of my heart, seeking to enter my Ufe,
change it, and take away the sin.
How about you? As you read this,
the Son of God is asking you to let
Him into your heart and life. Why
don't you, right now, say to Jesus
Christ, "Come into me. Lord Jesus,
and be my Saviour and Lord from this
time on."
Jesus says, "Behold, I stand at the
door, and knock: if any man hear my
voice, and open the door, I will come
in to him, and will sup with him, and
he with me" (Rev. 3:20). In the past
you have had your way— now will you
let God have His way with you? ▼
February 7, 1970
15
Worldscope
PITTSBURGH (EP)-An experiment which de-
fied the Supreme Court's ban on prayer and Bible
reading in public school classrooms has ended here
for the Albert Gallatin Area School District in rural
southwestern Pennsylvania.
Federal Judge Louis Rosenberg here signed an
order enjoining the district to stop observances of
classroom reUgious ceremonies it had practiced for
nine months.
However, the judge of the U.S. District Court
for the Western District of Pennsylvania indicated
his sympathy for what he said was an "overwhelm-
ing" pro-prayer majority in Fayette County.
Carmine V. MoUnaro, solicitor of the nine-
member Albert Gallatin School board said the
"original error in the school prayer matter was
made by the Supreme Court and it's going to have
to be corrected by them."
But he added that morning prayers and Bible
reading in the school system probably would cease,
pending the outcome of an appeal to the United
States Court of Appeals for the Third Circuit in
Philadelphia and then, if necessary, to the Supreme
Court.
OWERRI, BIAFRA (EP)-Parishioners on their
way to Christmas Eve Midnight Mass were victims
of a sudden bomb attack by a Nigerian airplane,
according to Biafran radio. The attack took place
in a small village, south of here, just minutes before
the Mass was to begin. Three persons reportedly
were killed and 25 injured in the raid.
JOS, NIGERIA (EP)-Missionary medics of the
Sudan Interior Mission discovered an outbreak of
deadly yellow fever here— the first in Nigeria since
1946— and moved quickly to stop it.
Africa Now, pubUcation of SIM, says the epi-
demic was discovered when two patients were ad-
mitted to SIM's Evangel Hospital in Jos with an
undiagnosed fever. Dr. Jeanette Troup and her
colleagues recognized symptoms similar to yellow
fever. They rushed serum specimens 650 miles by
road to the Virus Research Unit in Ibadan, and
alerted authorities on the coast by shortwave
radio. Virologists isolated the yellow fever virus.
Five-hundred deaths have been reported within
a radius of 50 miles of Jos. Vaccination campaigns
are in progress, but there is no known cure once
the disease has been contracted.
CAM RANH BAY, VIETNAM (EP)-"Praying a
lot and having faith," Lt. Woodrow Bergeron sur-
vived 5 1 hours behind enemy lines here in a bam-
boo thicket after parachuting from his disabled F4
Phantom jet fighter.
Helicopters made 1 6 attempts to rescue him as
the New Orleans pilot lay under driftwood and
leaves radioing for help.
After Bergeron moved from his original hiding
place enemy soldiers came and riddled the refuge
with bullets. They came within 1 5 feet of finding
him.
MARION, IND. (EP)-If churches are going to
stop the outflow of youth from their own families
and reach the youth of the community they must
"learn to communicate a feeling of love to young
people."
So said the Rev. Robert S. Zuhl, new General
Secretary of Youth for the Wesleyan Church head-
quartered here.
The youth leader made the remarks to more than
600 delegates at the Wesleyan Church's Conference
on Evangelism in Cincinnati.
"We must not forget that love is a universal
language to all generations," Zuhl said. "This love
doesn't lose patience with failures. It looks for
new ways of being constructive to meet changing
situations. It is not hung up on its own traditions
and stock answers."
Ministers and laymen of the Wesleyan Church
from all over North America gathered for a three-
day conference on evangehsm at the year's end to
study the role of evangelism in the denomination
and to mobilize its resources for total evangelism
in the 1970s.
NEW YORK (EP)-EvangeUst Jack Wyrtzen had
been asked by singer Tiny Tim to perform the
entertainer's wedding ceremony on the Johnny
Carson TV show.
The evangelist wouldn't appear because he had
laid down five conditions, according to the Rock-
land (Maine) Press, requiring that his friend (1 )
be baptized, (2) join the church, (3) get a haircut,
(4) quit show business, and (5) go to Bible school.
Tiny Tim couldn't comply, so neither could Dr.
Wyrtzen and the marriage of the star to Miss Vicki
Budinger went on without the founder of Word of
Life Camp and popular evangelical speaker.
16
Brethren Missionary Herald
&rouia Vi/namkaUt/
"In my opinion we'd better
not . . . ." By the time I lieard the
word "not" I had turned off the
speaker. For as long as I can remember
it has been hard for me to appreciate
opinionated people. The speaker con-
firmed my reaction.
From what I knew of her, it ap-
peared that the first thing she saw in a
situation was the problems inherent.
I ached for her to see the opportunity
first, then go from there to grapple
with any problems. The mountainous
accumulation of negatives in the lady's
life resulted in frustrations and con-
tinual upsets. And why not? She
always looked for them! How could
her opinions help me when they didn't
help her?
A negative approach to life pre-
cludes dynamic growth— at least that's
my "opinion!" Just as soon as two
different opinions show up battle lines
are drawn. Who knows how many
good ideas or potential productivity
have gone down the drain, victims of
embattled opinions?
Now convictions are another story.
People who hold and live by strong,
righteous convictions, who are able
and willing to ". . . give an answer to
every man that asketh ... a reason of
the hope that is in you with meekness
and fear" (I Pet. 3:15) are often the
growing, dynamic contributors to life.
It is they who speak to us.
By Althea S. Miller
What is dynamic growth and its
significance to the Christian woman?
I have a strong intuition that this de-
sirable state hangs on the edge of the
difference, if any, between opinion and
conviction. Years ago I began wrestling
with the concepts of opinion and con-
viction. Is there any difference in the
value of these to the human spirit?
I came up with my own definition
which is certainly not faultless, al-
though it has helped keep me on an
even keel in the midst of storms. You
may heartily disagree, and in thinking
it through will come up with superior
reasonings. Hurrah for the Goliath
steps this will mean in your personal
Dynamic Growth.
Opinions are sometimes the hasty,
unproven conclusions of inadequately
thought-out concepts in given situa-
tions.
Convictions are more often the re-
sultant affirmations of wisdom, con-
firmed by thoughtful interrelation of
ideas and thought concepts arising out
of experience.
With these definitions in mind, I'd
first like to suggest what dynamic
growth is not before going into the
positives. It is not an overbearing
attitude of pseudo-righteousness. It is
not a weak-kneed, mousy, colorless
approach to life. It is not a cocky,
know-it-all outlook which can be de-
vastating to a timid brother. It is not
negativism, and can have no part of
defeatism as a daily stance.
Dynamic growth is a thrilling, satis-
fying, living experience. It places the
Christian in command of given situa-
tions rather than "under the circum-
stances" so that she is not easily vic-
timized or intimidated by the over-
tures of sin. It is laying hold of "thus
saith the Lord," strong in that "con-
fidence that we have in him, that, if
we ask any thing according to his will,
he heareth us" (I John 5:14). Are
you with the "in" crowd on this level
of life? NO???
So you have problems. You some-
times don't care whether you live or
die. Fact is, you wish you could die.
Trouble is, you don't die that easily.
So, because you're going to continue
Uving, why don't you stop crawling
and begin soaring? Oh yes, it's pos-
sible and exhilarating, but not easy.
Begin with the Spiritual You. Sure-
ly you remember that God loves you.
That's the first thing you know for a
fact. That's dynamite enough to lift
you out of the ditch of despair. It is
knowledge that doesn't make you ar-
rogant with "I-know-it-all" attitudes.
It leaves you warm and grateful on the
inside; humble and helpful on the out-
side. Give it a try. I promise excellent
results because GOD LOVES YOU.
Next, the Emotional You. There's
that hot fire of unjust accusations.
Or unkindnesses. Or being thought
stupid. Or you can't please those you
most want to please. Your good is
evil spoken of. All this, no less, from
close loved ones who shouldn't— and
"friends" you can't believe would.
It's at this point where your faith
in the goodness of God steps in. The
kind of faith Job had when he said:
"Though he slay me, yet will I trust
in him . . ." (13:15). Your emotions
will be calmed for that little while
longer you are asked to "be strong in
the Lord, and in the power of his
might"(Eph.6:10). Don't kick against
God's call to dynamic living.
In exposing yourself to this high
calling of God in Christ Jesus you will
become vulnerable in your love. It
may be either misunderstood of mis-
treated-or both-by sometimes selfish
kin and a hostile world. But Christ
suffered more than that for you on
the cross. His resurrection offers you
the key to winning the lost, both in
your home and neighborhood by being
Creative in Dynamic Growth TODAY.
February 7, 1970
17
The Master Calleth
for Thee
By Mrs. Bill Shelby
The other day I received a letter
from a friend asking prayer for one
who was trying to determine God's will
for his life and was having little success.
As I prayed for him I also thanked
God for showing me such a clear way
to know His will for my life. Not
everyone can know God's will in such
a way.
Several years back, God began deal-
ing with my husband and me. It was
early in our Christian experience we
realized that when we agreed on any
point it was God's will for us to fol-
low. We accepted Jesus Christ as
personal Saviour about two weeks
apart, but we made public our decision
at the same time and were baptized
together. We grew in the Lord to-
gether. Was it any wonder then that
God spoke to us for full-time service
together?
God brought my parents to Michi-
gan from Florida so Bill and I could
meet in high school. After several
years of marriage we bought a house
in the little town of Bridgman and I
was so happy. I loved that little place
and wanted to live there for the rest
of my life. Bill was happy working
two jobs in his "lifetime ambition" as
a cook until one day things changed.
I got the feeling that I didn't want to
live and die there after all. Somehow
the glamour of the house had faded. I
felt that God had something different
for my life. I didn't mention this to
Bill. At the same time he felt like
giving up his ambition of being a good
chef. He didn't mention his feelings
to me. He talked to our pastor about
his feelings and he thought that perhaps
God was calling him for full-time serv-
ice. When they related this to me I
said, "I already know— God has been
calling me to be a pastor's wife." The
call was clear and direct for both of us.
Hebrews, chapter 1 1 , became very
real to us as "by faith" we trusted
God to work out all the details as we
moved to Winona Lake where Bill be-
gan seven years of study. While in
college. Bill pastored a little church
for nine months and then for nineteen
months we traveled fifty-three miles,
twice a week, to pastor another work
near the Wabash River in Indiana—
until graduation from Seminary. God
blessed our work and taught us many
lessons confirming our calling into the
pastorate. Upon graduation in 1965,
we asked God to lead us to the right
place. We candidated, wrote letters,
and considered several works, but noth-
ing came up that we could agree on.
Then in August, the challenge of
Chico, California, was presented to us
and we agreed that this was the place.
We served the Lord there for almost
four years— until God spoke to us
about Grandview. We candidated— and
it was "love at first sight!" We told
the Lord we would go if He so de-
sired and here we are. I do not want
you to beheve that we have "perfect
harmony" on every point in our lives!
We also agree to disagree, too. But we
are conscious of God's leading in our
Uves and know from past experiences
the blessings that come from decisions
made together. ▼
WMC OFFICIARY
Pres.-Mrs. Richard Placeway, 540 Randall
Rd., Elyria, Ohio 44035
1st V. Pres.-Mrs. Ralph HaU, R.R. 3,
Warsaw, Ind. 46580
2nd V. Pres.-Mrs. PhilUp Simmons, 10600
S.E. 226th St., Kent, Wash. 98031
Rec. Secy. -Mrs. Gerald Kelley, Box 67,
New Troy, Mich. 49119
Asst. Rec. Secy. -Mrs. Dan Pacheco, R.R.
3, Warsaw, Ind. 46580
Fin. Secy.-Treas.-Mrs. Robert Ashman, 602
Chestnut Ave., Winona Lake, Ind. 46590
Asst. to the Fin. Secy.-Treas.-Mrs. Eaile
Cole, 2753 Elmwood Ave., Cuyahoga
Falls, Ohio 44221
Lit. Secy. -Mrs. Charles Koontz, R.R. 3,
Warsaw, Ind. 46580
Prayer Chm.-Mrs. Thomas Hammers, 604
Chestnut Ave., Winona Lake, Ind. 46590
SMM Patroness-Mrs. Robert Boze, R.R. 1,
Box 224-D, Berne, Ind. 46711
Asst. SMM Patroness-Mrs. Gerald Polman,
824 N. Verde Ave., Rialto, Calif. 92376
18
Brethren Missionary Herald
Praising Heaven
for Sending
Someone
Ana Maria Sena Reis and her children
The Bill Burk family had lived in
Quatipuru, Brazil, for five years before
they left for furlough this past July.
About a month before their departure
Mrs. Burk received from a former
cook a letter which she has translated
and is sharing with us.
Esteemed mother in the faith and sis-
ter in Christ:
My greatest desire is that all of your
family as well as our brethren in the
faith be in the peace of our Lord. As
for me, always praising God for the
humiliations and sufferings due to fol-
lowing Him.
Since arriving here, the neighbors
and some of Manuel's (her husband)
relatives who didn't know who I was,
have noticed my Bible on the table
and encountered me reading it. Im-
mediately I was considered as belong-
ing to Beelzebub. But I am certain
that these are just words, for I read
the Word of One who never lies, who
is the Truth and the Life.
In spite of all this I am happy,
praising heaven for sending someone
who opened my eyes. For before this
I walked blind, erring along the path,
perhaps to the edge of the abyss.
May God keep you always as I knew
you: good counselors, good employers,
good parents, and worthy of the place
that awaits us who believe in His holy
name, paradise the eternal glory. I am
going to miss you as much as if I had
lost my mother, but in the hour of
homesickness the Bible you caused me
to know will comfort me and I will
sing the hymns you taught me. Even
though we do not meet again here, I
expect one day to be in glory with
you.
If you still have a Bible, arrange me
one and a hymn book. Mine I loaned
to a neighbor who, praise God, listened
to me and she is reading it. She had
manifested a desire to own one for
herself and her husband; therefore, I
hope you still have one so I can buy it
to give it to her for a present.
I hope to go from here about the
25 th to visit you and tell you good-
bye and to see the baby. I'm going to
have another myself, in October.
Tell Linda not to forget my recipes.
Without more, bless the daughter in
the faith that esteems you.
-Ana Maria Sena Reis
How Many of
the WMC
Books for
1969-70
Have You Read?
These books may be ordered from the Her-
ald Bookstore, Box 2385, Fullerton, Calif.
92633; or the Brethren Missionary Herald
Co., Box 544, Winona Lake, Ind. 46590.
Thy People Shall Be My People by Ruth June Perl
This is the story of a missionary to the Jews whose life has been an extraordinary
parallel to Ruth of the Bible. It opens with the death of her Gentile husband and her learn-
ing to look to the Lord for comfort, strength and guidance. She was called to work with
the Jews, which led her to Israel to study the Hebrew language in a Kibbutz. From almost
the first she compared her experiences with those of Ruth. Finally, after she had learned
the lesson of complete trust in God, she received her Boaz.
This book has something for everyone. It is a love story, a devotional book, a travel
account. Above all, it echoes the note which all our WMC books emphasize this year-the
wonders God can accomphsh through people who put their complete and absolute trust in
Him.
God's Smuggler by Brother Andrew, with John and Elizabeth Sheriff
This is the true story of a Dutch boy who played tricks on German soldiers during the
occupation, and grew up to smuggle Bibles behind the Iron Curtain. A paperback priced at
only seventy-five cents, this book is an absolute must for every WMC. Every member should
read it and share it with her family. Your sons and daughters will find it mo'e exciting than
any fiction, and you will rejoice they are reading of the miracles that can be worked when-
ever people put their trust in God. This book, which you will hardly be able to put down,
will increase your faith and make your prayer times more meaningful, and your Bible more
precious to you.
Voice Under Every Palm by Jane Reed and Jim Grant
This is the short, simple and concise story of one of the Lord's great miracles, the
Christian radio station in Liberia, Africa. The call letters ELWA stand for "Eternal Love
Winning Africa." The miracles started with a small group of students at Wheaton College,
who had no official organization, resources or contacts-nothing but their vision and faith
in God. Our Lord led them to choose Liberia and obtained official permission for the
station. He chose men and women to give money, equipment, and themselves. He even held
back rain directly over the station when the cement had to be poured.
Now, seventy missionaries and more than one hundred Liberians use its transmitters to
reach all of Africa and parts of Europe, South America, and the Middle East. They broad-
cast hundreds of hours each week in forty-two languages, and the work is steadily expand-
ing.
1 The writers are workers at ELWA, and so they can give the vivid touches that make the
work come alive for the reader. "There is a Voice Under Every Palm Tree. All you need is
a box to catch it" (Gib tribal comment).
(Editor's Note-Our thanks to Lucille Smith of the Northcentral Ohio District for reading
and reviewing all three books. May we be inspired and encouraged to read each one of
them. J
February 7, 1970
19
WMC News
Sunnyside, Washington— The annual
WMC Birthday Missionary Tea was a
most enjoyable occasion. Tables deco-
rated to represent the four seasons of
the year surrounded the center table
which held the tiered birthday cake
and decorated box holding the birth-
day offering. Each lady enjoyed the
evening's program wliile sitting at one
of the tables representing her birthday
month.
Mrs. Edward Mensinger, missionary
on furlough, shared with the group
some of her experiences in the medical
work in Africa. The program also in-
cluded impersonations of the five WMC
Birthday Missionaries, and a special
song from four high school girls of the
SMM-who also helped to serve refresh-
ments. Trays of fancy cookies, as well
as the birthday cake, were served.
Sunland, California— The Glendale
WMC deviated a little from the regular
program at their Christmas meeting
by inviting their husbands for the
occasion and including them in the
holiday festivities and program. At
the conclusion, Refreshments were
served which included a Bible cake,
decorated with Scripture which had
been used as a centerpiece. It was a
pleasant evening and a wonderful time
of fellowship for all.
Washington, D.C.— The Mid-Atlantic
District WMC met at the First Brethren
Church for their rally, the theme being
"The Master Calleth for Thee." Special
music from several of the churches
was enjoyed, and we had the privilege
of welcoming some of the ladies from
the new work in Hanover, Pa., to the
district and pray they may soon have
a WMC organized. The highlight of
the day came from the speaker, Mrs.
James Teeter, who was able to spend
four weeks on one of our mission
fields this past summer. We seldom
get to hear someone other than our
missionaries speak, therefore, we don't
often hear the words of praise that we
heard from Mrs. Teeter concerning
them— their hard work in serving the
Lord and their unselfishness in giving
of their all to show others their love
and Cliristian hospitality. The Teeters
also had some wonderful slides of the
mission work. As we saw these films
and listened to the message our hearts
were touched. May the Lord make us
Women Manifesting Christ.
Midwest District— Arvada, Colorado,
WMC has experienced another first!
We are grateful to the Lord for a com-
plete officiary for the year and for all
the exciting plans and projects they
have outlined for us. We are enjoying
the Bible studies, and anticipate the
voice of the Master as He calls to us.
It is our desire that we be found
listening and obedient.
PHOTOS TAKEN AT THE SUNNYSIDE BIRTHDAY MISSIONARY TEA.
Four high school girls who served and gave a special number: (I to r) Mrs. Rosie Reeves (I) looks on as Mrs. Virginia Garrison cuts the cake
Carolyn Danielson, Joy Mayes, Bobbi Jo Paden, and Debbie Burke- made in honor of the Birthday Missionaries.
pile.
Remember, Ladies!
THIS IS THE LAST MONTH FOR GIVING TO THE GRACE SCHOOLS AND
CHRISTIAN EDUCATION OFFERING. This offering will be used toward the ad-
ditional support of the Brethren Student Life Volunteer program, and helping in the need
for equipment in the athletic department at Grace Schools.
20
Brethren Missionary Herald
W^hoso Findeth a Wife
who can find a suitable suburban wife, for her
worth is far above secretary or cleaning woman?
The heart of her husband doth safely trust in her
whether with eligible bachelor or high-pressure sales-
man.
She accepteth her husband as he is and hangeth up
pajamas all the days of her life.
She runneth not out of milk and bringeth her food
from afar, not just stores giving Green Stamps.
She decorateth her home in best of taste but
showeth not emphasis on materialism.
Her family feeleth house can be lived in, yet it
suddenly becometh immaculate when doorbell ringeth.
She riseth also when the alarm goeth off and
dresseth, maketh breakfast and packeth lunches while
family is still inserting contact lenses.
She girdeth her arms with strength and on Tuesday
carryeth out leaves and tree prunings to street for dis-
posal pickup.
She cooketh ample meals, yet avoideth for teen-
agers: chocolate, nuts, chewy food, raw celery and,
for husband, high cholesterol. She forgetteth not to
defrost dinner.
When wearing last year's knit dress and ancient
coat, she looketh like a million dollars.
She openeth her mouth with wisdom but knoweth
when to keep it shut. She talketh seldom about
trivia and never during football games.
She forgetteth not to make appointments for
annual checkups, orthodontists, eye doctor, haircuts
and rabies shots.
She attendeth all meetings, singeth in choir, spend-
eth time to become friends with non-Christian neigh-
bors, cooketh meals for sick, teacheth Bible class-
but never becometh tired or cross and looketh well
to the ways of her own household.
Her children never riseth up to wonder why they
have no clean socks or underwear.
She becometh not "obsolete" as husband be-
cometh known at the gates. But, if his position riseth
not, she remaineth content.
When husband spendeth week at Los Angeles gates,
she panics not. She moppeth basement floor; she
ordereth new water heater; she consoleth daughter
snubbed by senior boy. And when, with family
finally tucked into bed, she heareth the phone ring,
she reporteth to husband that "everything's fine."
She buyeth salt for the water softener and gently
remindeth husband to bring it in, but the furnace
filters she cleaneth herself.
She knoweth not how to raise hood of automobile,
but yet she haveth oil changed, shock absorbers
checked and tires rotated.
Give her a card on Mother's Day, and let her own
works praise her in the gates.
Many wives do a pretty fair job, but thou, oh
modern mom, excelleth them all.
—Jane B. Sorenson
MISSIONARY BIRTHDAYS - APRIL
AFRICA-
Mr. Thomas J. McDairmant April 7
Mission Evangelique, Bossembele via Bangui,
Central African Republic
Mrs. Robert Williams April 15
B.P. 13, Bozoum via Bangui, Central African Republic
Philip Edward Peters April 20, 1962
B.P. 13, Bozoum via Bangui, Central African Republic
Calla Jean Cone April 24, 1965
B.P. 36, Bossangoa via Bangui, Central African Republic
Kipling George Cone April 24, 1967
B.P. 36, Bossangoa via Bangui, Central African Republic
Thomas Allen Peters April 28, 1959
B.P. 13, Bozoum via Bangui, Central African Republic
ARGENTINA-
Mrs. E. Nelson Fay April 6
Corrientes 2, Almafuerte, F.C.B.M., Prov. Cordoba,
Argentina, S.A.
BRAZIL-
James Kevin Johnson April 19, 1956
Caixa Postal 861, Belem, Para, Brazil
Miss Barbara Hulse April 27
Caixa Postal 861, Belem, Para, Brazil
Mrs. Timothy Earner April 29
Caixa Postal 861, Belem, Para, Brazil
February 7, 1970
EUROPE-
Miss Evelyn Tschetter April 29
Maison Internationale, Molenstraat 56, Antwerp, Belgium
HAWAII-
Leilani Lou Tresise April 15, 1956
95-303 Waioni Street, Wahiawa, Hawaii 96786
MEXICO-
Mrs. PhiOip Guerena April 5
Apartado 8-961, Mexico 8, D. F. Mexico
IN THE UNITED STATES-
Suzan Marie Goodman April 1, 1952
101 Fourth Street, Winona Lake, Indiana 46590
Rev. Solon W. Hoyt April 2
Route 3, Warsaw, Indiana 46580
Colleen Mary Austin April 8, 1956
915 Harding Street, Long Beach, CaUfornia 90805
Rev. J. Keith Altig April 9
13344 Fonseca Avenue, La Mirada, California 90638
Lois Esther Burk April 9, 1969
11259 Pope Avenue, Lynwood, Cahfomia 90262
Suzanne Lynn Mensinger April 9, 1969
Route 2, Box 192, Three Oaks, Michigan 49128
Mrs. Gordon Austin April 29
915 Harding Street, Long Beach, California 90805
21
THE REAL
MINISTRY OF BOOKS . . .
"One last word—and a simple one—
the acquisition of books, a knowledge
of the titles of books, and the con-
struction and revision of bibliographies,
all will mean almost nothing unless
these books are opened, read, studied,
meditated upon, and their truths al-
lowed to weave themselves into the
warp and woof of our lives. Begin to-
day with something great; don't try
to cover everything at once; under-
stand what you read; use what you
read; correct everything by the truth
as it is in Christ; and thus day by day
we may increasingly comprehend with
the saints of all ages, who have left us
their thoughts, their prayers, their ser-
mons, and records of their lives, the
love of God which passeth all knowl-
edge, and so be the more thoroughly
equipped for every work which God
has called us to do."-WilburM. Smith,
Qiats from a Minister's Library (Grand
Rapids, Michigan: Baker Book House,
cl951),page8.
Is the United States
in Prophecy?
S. Franklin Logsdon (Grand Rapids,
Michigan: Zondervan Publishing House,
1968), 64 pages, paper, $.95.
Dr. Logsdon's booklet is an attempt
to satisfy widespread interest in wheth-
er or not the prophetic format of the
Bible includes the United States. It is
a worthy objective.
In my judgment, the author fails
to present a convincing case for an
affirmative answer. He assumes too
much. He enumerates many details
relating to the Babylon of Jeremiah
50—51 and Revelation 18, then arbi-
trarily identifies them with the United
States. In this he leaves the teaching
of Biblical prophecy and comes danger-
ously close to becoming a prophet
himself.
After stating that it is not his pur-
pose to render a verdict or pronounce
with finality. Dr. Logsdon asks, "To
what other nation of all time could
these divinely given characteristics and
descriptions so convincingly apply?"
One gets the impression that the author
is not ready to commit himself whole-
heartedly to a clear-cut position on the
matter, but encourages his readers to
do so.
I recommend reading Is the United
States in Prophecy? with cautious and
critical interest —Dr. Raymond E. Ging-
rich, Sr., Longyiew, Texas
Born Wild
B. Joan Hanson (Fort Washington,
Pennsylvania: Christian Literature Cru-
sade, 1969), 139 pages, $2.25.
Between caring for the horse she
trained and her pet fawn and roaming
the rugged mountains that surround
her home, fifteen-year-old Kristina
Koch finds lots of adventure. Add a
special fellow and the stage is set for
both new difficulties and parental re-
strictions. Like many another teen-
ager, Kris becomes rebellious toward
her parents and toward the God in
whom her mother trusts. In their
views of God, Kris and her father are
on common ground. Neither has much
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage.
time for Him. But trying circum-
stances bring both to realize their need
of Christ.
Teenagers will find this an exciting
adventure story. It involves many of
their own feelings and gives answers
that meet their needs.— /o>'ceyl. Farn-
er, Spokane. Washington
House by the Bo Tree
Ruth Seamands (Waco, Texas: Word
Books, 1969), 154 pages, $3.95.
Ruth Seamands tells the story of
the life she and her husband, J. T., had
as missionaries in India. Her tale
covers the daily, normal, and not-so-
normal routine of a family in a foreign
country that we seldom hear when our
missionaries speak in church.
This book is easy, enjoyable read-
ing with a missionary punch.— Marjorie
Kirkpatrick, Omaha, Nebraska
The Quality of Mercy
Juliana Steensma (Richmond: John
Knox, 1969), 143 pages, $3.95.
Tlie Quality of Mercy combines
several fascinating stories into one.
First, it chronicles the founding and
early years of the Amputee Rehabili-
tation Center, founded in Taejon, Kor-
ea, by the late Dr. R. A. Torrey, Jr.
Second, it shares the story of Mrs.
Steensma's husband, John, himself a
double amputee as a result of a tragic
accident which befell him at the age
of 17, his personal victory over his
physical handicap, and his experience
as director and reorganizer of the
Korean Rehabilitation Work during an
eight-year period from 1958 to 1966.
Third, it offers an honest evaluation
of the successes and failures of various
methods of rehabilitation work, weav-
ing in some excellent answers to the
question, "How do we really go about
helping people?"
Mrs. Steensma excells in the presen-
tation of the delights and heartaches
of a missionary family's adjustment to
new circumstances, as well as in her
vignettes of individual patients, with
their sorrows and joys, defeats and
triumphs. She brings out the startling
abihty of foreign nationals to pinpoint
the failings of missionaries, clarifies the
seeming abundance of Korean orphans,
and illumines Korean attitudes toward
22
Brethren Missionary Herald
disabilities and sickness, as well as life
and death.
The book is timely. It picks up the
question of the evangelical's involve-
ment in the social aspect of the Gospel,
a subject destined to receive much
more attention in the days and months
to come.— Edwin E. Cashman, Cerritos,
California
You Know I Can't Hear You
When You Act That Way
Bill Eakin and Jack Hamilton (El-
gin, Illinois: David C. Cook, 1969),
95 pages, paper, $.95.
Contemporary and pertinent, this
book treats problems that teens are
now facing: the draft, dating, music
trends, identity, acceptance, conform-
ity, and the race problem, to name a
few that are considered. The content
is very conveniently outlined and quite
easy to follow.
The material of the book in the
small space allotted shows good
thought. But though the authors in-
tended to write for high schoolers, the
depth of the treatment is better suited
for junior high circulation. Although
the problems attacked are key issues
in the Uves of young people, the an-
swers are shallow and lack greatly in
Bible doctrine. Collegians will not
profit from them, high schoolers may
or may not receive help, but the junior
high student will reap a great deal of
benefit. 1 would like to see the same
material covered on the collegiate level
with solid. Biblical answers.— i^oy R.
Roberts, Long Beach, California
Balancing the Christian life
Charles C. Ryrie (Chicago: Moody,
1969), 191 pages, $3.95.
The basic proposal of this book is
that "genuine and wholesome spiritual-
ity is the goal of all Christian living."
Ryrie first lays down some Bibhcal
foundations for spirituality, then in-
vestigates the believer's personal re-
sponsibilities essential in the practice
of true spiritual living, and finally con-
siders practical problems which face
every concerned Christian. Among
the problems discussed are temptation,
Spirit-filling, confessing and forgiving,
and tongues. An intriguing chapter in
this section seeks to answer the ques-
tion, "Must Christ Be Lord to Be
Savior?"
This book fills a long-standing need
for a clear Biblical statement of what
spirituality really is. Ryrie examines
Scripture texts dealing with the spirit-
ual life and subjects current "deeper
Hfe" concepts to the test of Scripture.
Ryrie is not simplistic in his ap-
proach, but he has simplified the sub-
ject and has made Biblical spirituality
seem both desirable and attainable for
every behever.
This book is a must for believers
who are confused by the conflicting
requirements of the various "deeper
life" groups, and who sincerely desire
to be spiritual Christians.- Wzjt'tte 5'.
Flory, Lakewood, California
"Baker's Oven"
Directions: Think of a subject you would like to
read about; go to your local Christian bookstore; find
the section where books on that subject are kept;
now spend the rest of the day trying to decide which
of the many books to buy.
Everyone tells us to read today. Read about the
Black community problems. Read about drugs. Read
about politics. And read about Christianity. So to
keep up with all this reading people are going to do,
men, lots of men, are writing books. After narrowing
your selection down to about ten books you might
decide you didn't want to read after all.
The Brethren Missionary Herald tries to help you
cope with this problem. Every month, Dwight P.
Baker presents a review of books on various subjects
in his "Pick of the Vital Books" page, beginning on
the previous page of this issue. These brief evaluations
are to alert you to the plus and minus factors of the
current books you will find on the shelf.
Just for fun you might call this page "Baker's
Oven."
Well, that's just what Eternity magazine has de-
^cided to do, and not just for fun either. This widely
circulated magazine which presents the current trends
in Christianity, began to publish with the January
issue a monthly book analysis column by Dwight P.
Baker, entitled "Baker's Oven."
Introducing Dwight with a note in his first column,
the Eternity editors had this to say: "For a long time,
we have wanted to do a little more with our book re-
view columns, more than printing book reviews.
Books need to be placed in perspective; trends need
to be analyzed; the work of authors needs to be
evaluated as a whole. We have asked Dwight Baker
to tackle the job for us."
Dwight has been editing his page in the Herald for
the past two years, and the staff commends him for
a calibre of work that has gained him national recog-
nition. It is also a boost to the Herald staff to have
one of its members gain this recognition.
The "Pick of the Vital Books" page will continue
to appear in the Herald with Dwight Baker as editor.
So the next time you decide to buy a book, check
this page and "Baker's Oven." Dwi^t may have just
the book you need. -Tim Rager
February 7, 1970
23
BMH Books presents an informative
new book on an area of the Bible
where few commentaries have been
written . . .
DEUTERONOMY
A FAVORED BOOK OF JESUS
By Dr. Bernard N. Schneider
FOREWORD BY DR. JOHN C. WHITCOMB, JR.
PAPERBACK
$2.95
"Dr. Bernard Schneider's treatment of Deuteronomy is informative,
stimulating, and heartwarming. Hidden truths are brought to Ught and
applied practically to the Christian life. His training at Grace Theological
Seminary, along with his background (more than thirty years in the Chris-
tian ministry in the National Fellowship of Brethren Churches), make him
well qualified to speak to the hearts of laymen and ministers alike.
"Deuteronomy is no mere repetition of the law of God that was given
in the earlier Bible books. It is a book of new things. It is the message of
Moses to a new generation; for with the exception of Caleb and Joshua, the
old generation had perished in the wilderness. It is a message to people
who were anticipating new possessions, for they were about to cross Jordan
and possess Canaan. Thus it is a message that anticipates new experiences
of conquest and victory. As Dr. Schneider presents us with a panoramic
view of the dealings of God with His people, we arc made to realize once
more the emphasis in the Book of Deuteronomy on the love of God for
His people -a love that is strong, steadfast and s\iK."-Mark E. Maltes
DR. BERNARD N. SCHNEIDER is pastor
of the Grace Brethren Bible Church, Fort Myers,
Florida. He also serves as a member of the
Board of Trustees of the Foreign Missionary
Society of The Brethren Church.
WE PAY POSTAGE
Order your copy today from:
BRETHREN MISSIONARY HERALD, BOX 544, WINONA LAKE, IND. 46590
or
HERALD BOOKSTORE, BOX 2385, FULLERTON, CALIF. 92633
(California residents, please add 5% sales tax)
BRETHREN MISSIONARY
February 21, 1970
ONE SMALL STEP?
UBRARY
GRACE THEOLOGICAL SEMINARY
'^^ofeM INDIANA
c
tents
omen
The Editor's Viewpoint .
3
One Small Step
4
Maintaining the House of God .
6
The Pharisee . . . But Then Again
There Was Mr. P.
8
Six Months Without a Pulpit .
10
Church News ....
12
Winona Lake Brethren Dedicate
New Building
14
Some Things To Come
15
God Doesn't Play Games .
18
The Soaring Sixties in Retrospect
. 20
In This Mod Generation .
i
The New Biology
1
M.I.K.E
1
Everywhere Is Lancer Territory
. 25 ■
Franks/Brass Choir Western Tour
26
Meet the Faculty! .
1
CLYDE K. LANDRUM, Editor 1
KENNETH E. HERMAN, Managing Editor '
DEPARTMENTAL EDITORS:
Foreign Missions-Rev. John Zlelasko WMC-Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions-Rev. Lester E. Pifer Laymen-Mr. Phil Landrum
February 21, 1970
Volume 32, Number 4
COVER PHOTO: Pastor PhilUp J. Simmons stands
at the door of the Grace Brethren Church, Kent,
Washington. Read on pages 4 and 5 about the
Lord's blessing on this latest home-mission point to
go self-supporting.
Home Missions and Grace Schools Issue
MEMBER <^|j^^>T EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K Landrum
Have You Ever Read to a Child?
"1 never knew there were children
ho'd never been read to." This
lought-provoking headhne appeared
a recent International Paper Com-
iny ad. It speaks volumes. How sad
p think that there are such children
the world today.
One of my fondest childhood mem-
ies is of a Sunday afternoon story
3ur by our pastor's wife. How in-
restingly she could read those ex-
ting stories! The characters came
ive and remained in my mind over
le years so vividly that a great in-
uence was made. Add to this the
ly-by-day reading of the Word of
od by my godly mother, her singing
I her children the wonderful hymns
'the church, and the privilege we had
f attending a Christian school, and
au'll see how fortunate some chil-
:en are.
But it is not so with most of the
lildren of our age. The working
lothers have taken with them to their
laces of employment an influence
)rely needed in the home. Television
with its violence and immorality is
taking the place of parental instruction.
A lack of the reading and teaching of
the Word of God in the home and
school is robbing children of a much-
needed solid moral foundation. And,
around the world there is such poverty
that malnutrition and disease wrack
the tiny bodies of potential future
leaders. The voice of justice cries from
the hearts of these young ones; the
very humanitarian spirit within each
of us prods us to do something to
better the lot of these children. And,
the most powerful voice of all is the
voice of God crying out in the souls of
us who have experienced His grace,
"Suffer the little children to come
unto me, and forbid them not."
A small percentage of the parents
of the world do have a concern, and
are doing the job God would have them
do. Some churches are using their
personnel and facihties from Sunday
right through the weekdays to reach
their children. There are those dedi-
cated to work in ghetto areas, rural
Sunday-school work, and in Child
Evangelism classes to claim the young
ones for Christ. Also there are those
who have gone to foreign lands to
preach the Gospel, and to minister to
the physical needs. For all of these
we can and should say, "Praise God."
But what a small percentage of the
members of the body of Christ are
represented in such work. There is an
urgent need for a "Save the Children"
drive in a spiritual sense. How we
need to overhaul our whole program
to accomplish the task.
Since 1956 the Brethren Missionary
Herald has carried a monthly page from
Brethren Foreign Missions dealing with
children. The Missionary Helpers Club
was organized and continues to func-
tion for the purpose of encouraging
children to dedicate their hves, their
time, their means to Christ for service
to Him; literally to be Jesus' helpers.
The idea back of the entire program
is that we must begin at the very
earliest age to reach and hold these
young ones for our Lord.
"A call for loyal soldiers comes to
one and all . . . ." The message has al-
ready gone out from our Lord. The
urgency is ever present— everywhere.
But where are the recruits? This is
not a superficial need; it is a need for
dedication of parents before the child
is born, for Christian workers to minis-
ter through the childhood and teen
years, and then for that next genera-
tion of parents to repeat the process.
We can see glorious things accom-
plished if we are willing to dedicate
ourselves to the task. But our efforts
must go beyond the dedication stage;
it must involve sweat, tears, prayer and
patience to persevere in the important
task. Everyone can do something,
somewhere to help reach the children
for Christ. Will;'OM Aoyoiir part? ▼
ebruary 21, 1970
V
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Photo by Lawrence W. Barkey
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One
Small
Step . . .
or is
By
Phi/lip J.
Simmons,
pastor
Brethren Missionary Herald
Last night as I stood in the foyer
of our church, I watched a smaD son
and a proud father. The child had
just realized he was "standing all
alone." The father, our youth leader
and treasurer, was coaxing the little
son to take his first unassisted steps.
True, there had been many steps be-
fore, but those steps were assisted by
father, or mother, or some admiring
friend. The thought went through my
mind that this was very characteristic
of our church which had a week ago
found courage to take the big and dar-
ing step into the realm of being self-
supporting.
On January 1, 1970, this home-
mission church of Kent, Washington,
took one step-and stepped into the
ranks of established churches which are
self-supporting. It was a natural one
which was well planned and carefully
observed. We believe we sensed at
the Brethren Home Missions headquar-
ters thai "something" of the same an-
ticipation, anxiety, and concern that
was so apparent in Houston at the time
Neil Armstrong, from Apollo 1 1 , made
his first step onto the moon. In Kent,
we observed something of the fear,
caution, and reserve that was equally
apparent as Neil Armstrong made that
one small step— or was it a giant leap?
At Home Missions headquarters they
watched the step of a congregation
now ready for presentation to the
Brotherhood. They watched and "let
go" of the hand of this church knowing
the church was still holding tightly to
a Hand that would never falter or let
loose.
'riis small step, or giant leap, took
place on our sixth church birthday.
On January 5, 1964, we gathered for
our first Sunday service as an organized
church. We were indeed delighted and
encouraged that an audience of about
The 1965 Kent meeting place
25 was present in the all-purpose room
of a nearby school for Sunday school
(four classes), and to hear Dr. L. L.
Grubb preach the Word in the opening
Sunday worship hour.
These have been years of miracles
as could be attested by any congrega-
tion making a similar step. God has
undertaken in a marvelous way. Mira-
cles of grace have been many: each
convert who has matured into a spirit-
ual individual, each home that has been
transformed by such conversions, each
victory such as the one when we were
able to start construction on a debt-
free building site which had cost us
$11,500, and which is now worth
double— or more. Other victories in-
clude the gigantic victory of being able
to purchase with cash payment about
$5,000 worth of church furnishings
during construction, including pews
and pulpit furnisliings for an auditori-
um seating 260 people. We consider it
an even greater miracle that we were
able to build a building of over 8,300
square feet usable space at slightly
over $6 per square feet and which is
now valued at over $100,000 by the
insurance company with a present in-
debtedness of only $51,130.
We are grateful for the fine relation-
ship which continued between volun-
teer member labor crews; Lester Key-
ser, our superintendent of construction;
Ivan Barlow, our building chairman;
and the pastor.
It has been a joy to see eight of our
young people enroll in Grace Schools;
one of our charter membership families,
the Edwin Johnsons, called and ac-
cepted for missionary service to the
Central African Repubhc; and our local
group committed to a missionary budg-
et of over $ 1 ,900 plus regular gifts to
our various missions.
We are the first to admit that this
The congregation in front of the Kent church
is only a first step— just one small step
with an entire race ahead. It has not
been made alone. We are indebted to
many.
It was a real joy to have Pastor John
Mayes, a member of both The Brethren
Home Missions Council and the North-
west District Mission Board as our
speaker for the "Going Self-Supporting
Sunday" on our sixth birthday. The
fine audience of local worshipers gath-
ered for the morning services and were
joined by friends and former worshipers
for the 1 p.m. carry-in dinner. The
2:30 afternoon Sixth Birthday Service
featured slides of the Holy Land and
was completed around a birthday cake
on which was inscribed the words:
"Trust in the Lord— and He shall direct
thy paths" and "Looking unto Jesus."
Our people voted to ask that the
pastor express their sincere thanks to
the Northwest District Board, The
Brethren Home Missions Council, and
to all of you across the Brotherhood
who have contributed and prayed for
us in our development period.
Brethren, I believe in home missions
and I want to express my personal
thanks for the fine support and en-
couragement I have received as a
mission pastor from those who direct
our home-missions program. It was
thirty years ago, January 14, 1940,
that this pastor became a home-mission
pastor organizing the church at Fre-
mont, Ohio. Six of the seven churches
I have pastored were home-mission
churches, and during the time I pas-
tored the seventh I served as a Board
Director of the Home Missions Council.
Need I say that I am sold on home-
mission work? I trust that we as a
church may share in and pray for many
newly established testimonies for our
Lord until He returns.
February 21, 1970
1
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Brethren Missionary Herald
Maintaining the House of God
Iroper maintenance of the church
building is a very important but often
neglected aspect of the program of the
local church. Great diligence needs to
be exercised to insure that the building
facilities are well cared for, and not
permitted to deteriorate because of
poor maintenance.
Responsibility for Maintaining
the House of God
The responsibility for proper main-
tenance of the building facilities rests
upon the board of trustees. The chair-
man should schedule monthly meetings
to consider and arrange for any neces-
sary maintenance. The pastor should
not be responsible for this aspect of
the church's program except to act as
the overseer of the local church by in-
structing the trustees as to their duties
and seeing that they faithfully perform
their work.
Regular Maintenance
Which Must Be Performed
One very important consideration
is the arrangement for adequate insur-
ance protection. This protection should
include fire and extended coverage in-
surance on the building and contents
with the optional additional coverage
sometimes referred to as multiple perils.
Also personal injury liabihty coverage
should be provided in case someone is
accidently injured on the church prem-
ises. This protection can be extended
to cover injuries resulting from any
church sponsored activity regardless
of the location where the accident
By Ralph C. Hall, Professional Engineer
occurred. Insurance coverage varies
with different companies so the policy
should be carefully reviewed to be sure
what coverage is included.
In addition the trustees should keep
a complete current inventory of all
furnishings and equipment owned by
the church setting a cash value for
each item. Two copies of this list
should be maintained; one readily
available in the office file and the other
kept in a safe deposit box. In case of
any loss this list provides a basis for
settlement of insurance claims.
Another important responsibility of
the trustees is to arrange for adequate
custodial services. Regular cleaning
and dusting, collection of rubbish, re-
placement of burned-out bulbs, waxing
of floors, lawn services, snow removal,
and similar custodial services contribute
greatly to making the house of God
attractive and inviting. Carelessness in
this area reflects adversely upon the
church's testimony in the community.
Still another vital but greatly neg-
lected responsibihty of the trustees
should be to make periodic safety in-
spections of the building. Special at-
tention should be given to checking
exit lights and exit door latches to
make sure that nothing is stored in an
exit way, that combustible items such
as paper, paint solvents or gasoline,
are not stored in a furnace room, un-
der stairs, or in any exit way. Also
each fire extinguisher should be
checked to determine if its pressure
is within the operating range or that
each has been refilled on the proper
schedule.
Periodic Maintenance
Which Must Be Performed
Occasionally the trustees should
take a tour of the entire building and
carefully inspect it for needed or antici-
pated repairs.
The exterior of the building should
be inspected for leaking or clogged
gutters, cracks in the walls that will
allow water to seep in and damage the
interior, and if any are found arrange
for repairs. If the ground settles next
to the building it should be filled to
slope and drain storm water away from
the building.
Any broken glass should be replaced
and unlocked windows repaired to dis-
courage vandalism. If painted areas
show weathering they should be re-
painted. Asphalt parking areas should
be periodically sealed with an emulsion
sealer to protect them from deteriora-
tion.
The interior likewise should be kept
well painted, plumbing and electrical
fixtures repaired, broken or worn floor
coverings replaced, and broken furnish-
ings repaired or replaced.
The building facilities are very im-
portant in the total outreach ministry
of the church. How well they are
maintained conveys to the community
the church's attitude and concern. At
attractive and well-maintained building
is inviting; a poorly maintained one
manifests carelessness and lack of con-
cern. The church dare not neglect this
area if it is to have an effective testi-
mony and outreach ministry to the
community. ▼
February 21, 1970
The Pharisee . . . But Then Again
Ihe other day I came face to face
with a 20th century Pharisee— but then
again, I met Mr. P.— both were Jewish
men but how different they were.
The occasion was a Bar Mitzvah
(when a Jewish boy reaches "maturity"
and through this service becomes the
"son of commandment"). We were
twenty minutes early, and as we en-
tered the "schule" (synagogue) we
could see only one man, an elderly
gentleman who was setting the books
in order on the table in the foyer. He
turned to us, with a smiling "gut
Shabbos" (good Sabbath). As I picked
up the prayer service book, he indi-
cated in almost unintelhgible English
that we would not use that book and
handed me the "Five Books of Moses"
instead. He disappeared from view,
reappearing with more books and with
a tallis (prayer shawl) which he handed
to me. Astonished, since I had never
been asked to take a tallis before, I
remonstrated that I was a Gentile. He
told me to wear it. When in the
"schule," I did as the "schulers" did-
I put on the prayer shawl!
After we had seated ourselves in the
empty, quiet sanctuary, the silence
was broken abruptly by an explosive
conversation at the rear, finally punctu-
ated by a sharp "ridiculous." So, you
see, church auditoriums are not the
only places where some react to a
problem in a loud, verbal manner— and,
believe me, it sounds just as bad in a
synagogue.
The slightly built man who had
vehemently uttered "ridiculous," I was
to discover later, was a cantor of the
synagogue. (It seemed to me that this
httle congregation had three cantors
on this morning.) He had made his
way to the front of the sanctuary, and
then turned slowly around to discover
two "strangers to the commonwealth
of Israel" seated about midway back
on the left aisle. Sally and I were the
two strangers. As he came back with
a deliberate walk of a man with au-
thority, I had a feeling that something
was going to happen. I arose to my
feet and stuck out my hand, as it
seemed I should welcome him since
he was saying nothing and was not
smiling. This was "my" Pharisee. C
occasions like this, I never hide that
am a Gentile or a minister since th
might open up an opportunity for
testimony. I did not hide the facts
this service. I also told liim I was
guest at the Bar Mitzvah. Then h
tongue was loosed! He knew the la\
the tradition— he wanted to know wh
I, a Gentile, was wearing a talhs ar
that I had better check to see if
should wear one. Believe me, I he
wondered that too, and I told th
"guardian of the law" that I had <
informed the "doorkeeper." "Oh
he said, "that man does not understar
EngUsh." Relieved, for I had been
at ease wearing the tallis, I returned
to the custodian of the prayer shawl
However, I have thought since ho
much more I liked the little o
"prayer-book-hander-outer" than tli
pompous Pharisaical-like man. F(
several brief, strained moments I r
appraised my reason for being in Jewis
evangelism.
Praise the Lord, about the time
returned to my seat, Mr. P. came alor
8
Brethren Missionary Hera
to reestablish me in Jewish missions!
He was another httle old man, very
warmhearted, very sincere, but also
very lonesome. Have you ever met a
lonely old Jewish man? When you
have, if you are constituted like the
Neelys, your heart will seem to be
drawn out of your body in love for
that person. He told us as he stood
there that no one bothered with him—
week after week he sat in the seat in
front of the one I was occupying, and
no one sat with him or paid any at-
tention to him. Later we were to see
his wrinkled face become further
creased as it broke into a pleased smile
when a Jewish family sat down beside
him.
Mr. P. turned away, placed his tallis
over his head, as a woman does a shawl,
and offered his prayer. Undoubtedly,
though I did not see him do it, when
he had finished chis ritual, he had
kissed the corner of the tallis. (I was
to later observe men touching the
Torah scroll covering with the edge of
the prayer shawl, and then lift it to
their lips when the sacred writings were
carried around the auditorium.)
Mr. P. turned back to us, and since
he knew I was a minister, immediately
began sowing, very kindly, in the field
of theology. It was now I was to stand,
in a way, but in a very small way,
where Paul once stood— I was to bear
my first testimony to my Lord in a
synagogue. However, gone would be
the stoning, the persecution— oh, a little
embarrassment in the tallis incident,
but no plots hatched to do us any
harm. This was Mr. P.'s line of argu-
ment as he tried to sow some seed for
Judaism. "Since Jesus was a Jew, and
men in the Bible were Jews"— then he
stopped, giving me credit for a little
inteUigence to understand the sugges-
tion in his statement which was, "Why,
if you owe so much to Jewish men,
does the 'Christian' persecute?" An-
other, "Jesus was a Jew and He ob-
served the Jewish Sabbath"— the im-
pHed question here was, "Why does
the Church observe Sunday?" Still
another was, "We Jews have no mis-
sionaries between God and Gentiles,"
and, "There is only one God and
heaven is big enough for us all"— the
implication here was, "Why do you
Christians proselyte?" Mr. P. had this
strange way of putting Ms statements
in an incomplete way, but it was not
too hard to arrive at the point to
which he was driving. He would stop
also at times when he gave an incom-
plete thought to put on the brakes by
saying, "But we will not discuss that
here." However, when he got to the
sh'ma of Deuteronomy 6:4 and the
meaning of the Hebrew word "echod"
found there, which he said meant an
absolute unity of one, instead of the
true meaning which is a composite
unity (but this is the subject for another
article), I really wasn't stopped as I
gave him the explanation. He then
moved away and took his seat, to turn
once or twice during the service to see
if I was taken care of properly. He
even asked at one time if I was going
to read the Torah with the men of the
congregation— think of that, and this
Neely (!!!) person with ancestors from
the "old sod" and not having Aaron
or Levi as my forefathers. He was a
kind httle old man, this Mr. P.
Oh, yes, we have a few Pharisees
we meet in the work, but we have also
the many Mr. P.'s and others like the
little prayer-book-hander-outers to
warm our hearts as we reach out in
love with the message of Messiah Jesus
to our Jewish friends as your mission-
aries in the Fairfax District. ▼
You will sleep a lot better
Q
KNOWING
your money is in the lORD'S work
PIUS you will earn 5% interest
BRETHREN INVESTMENT FOUNDATION, INC.
Box 587
Winona Lake, I nd. 46590
February 21, 1970
Six Months Without a Pulpit
By Rev. Herman H. Hein, Jr.
Pastor, Kenai Grace Brethren Church
10
Brethren Missionary Herald
^yuring the sixteen years of my
ministry, the thought has often come
to mind, "What is it like to be without
a church, or a regular pulpit ministry?"
There had been many men during these
years who had dropped out of the
ministry. How did they feel when
they were not filling that calling?
Well, I found out. From the time of
the last message at Kokomo, Indiana,
to the first message in the Kenai
(Alaska) Grace Brethren Church, it was
exactly six months.
Every Sunday morning during those
six months there was an empty feeling
because we could not go to our church
to preach the blessed Gospel of Jesus
Christ. We attended other churches
every Sunday, and received many bless-
ings from the Word, but the biggest
blessing of all was missing. It was
really an empty period of time. We
enjoyed witnessing to others, but it
isn't the same as preaching the Word.
It was a lost feeling indeed— but praise
the Lord, the six months of emptiness
is passed.
I have a pulpit again! It is only a
small homemade lectern, made during
substitute teaching in a high school
manual training class, but what a bless-
ing to preach that first message after
all that time of being without a pulpit.
Although it was in a public library,
and only 15 people present, there was
no greater joy in all the world. Thir-
teen of the fifteen came back for eve-
ning worship also. We really made that
old library ring with the praises of
God, in singing and in word. The
presence of the Lord was abundantly
manifested that first day.
Here is how that first Sunday of the
Grace Brethren Church of Kenai came
about. After waiting, and preparing
for thirteen years from the original
call of God to begin this work, we
look back and see how the hand of the
Lord was working to bring it to pass.
Let's go back to six months ago when
we enjoyed our last Sunday with the
people of Kokomo. They sent us forth
with thirty-five almost-new songbooks,
two lovely offering plates, a new guest
register, their blessings, and their sup-
port. The Brethren Home Missions
Council sent out a Minute-Man Appeal
to pay our expenses to get us here
(we were already on the way by faith
at the time). We had a very lovely
trip with little trouble.
On arriving in Anchorage, I was em-
ployed part time as the sales and
service representative for the Alaska
Scale Company (about three days work
a month is involved). On arriving in
Kenai, I was sponsored by a local
businessman into selling Amway Prod-
ucts. He supphes all my needs in this
business. In September I was hired as
a substitute teacher in the Kenai High
School and Soldotna Junior High.
These three jobs, along with what my
wife can earn at a part-time job with
Sears Roebuck mail-order house, and
the very much appreciated help of
$100 a month from Brethren Home
Missions to help on our lodging, we
have been able to make our hvelihood.
God is our chief helper and He will
keep things moving.
A Bible-study class was started in
our apartment with little success. It
was apparent we had to have a public
meeting place. How could this be with
no teachers, no pianist, and no people!
Then the Lord began to work more
outwardly. There was a great need for
school teachers— so Beverly Welborn,
our daughter, was promised a job
teaching. It didn't take long for
Beverly and Jim, her husband, to pack
and get started on their way to Alaska.
I found Jim a job in electronics before
he arrived, and now both are employed.
Then the Lord provided a job for
Terry Appleby in the furnace business,
and he and liis family arrived on De-
cember 20.
In the meantime, while Applebys
were in Anchorage training, we met on
December 13 and organized the Grace
Brethren Church, with plans to start
the first Sunday of the New Year, but
there was no place to meet. Then the
new Baptist work meeting in the
library moved out on December 20,
leaving it open for us. We had no
musical instrument, so I sent the word
to the Council. They got busy and
an electric portable organ arrived on
January 2. Dean Risser had moved
into a new location and didn't need
the one they had. A sign painter did
a fine job of preparing a sign for us
and dehvered it on January 3. So
January 4, 1970, arrived along with
14 people for Sunday school, 15 people
for morning worship, and 13 more
back for evening worship. Our new
contacts included a family of four; one
elderly woman who was directed to us
by Raymond (Bud) Thompson of Win-
ona Lake (she came, bringing the letter
with her); and two others from the
community. So that is how the Lord
started the Grace Brethren Church of
Kenai, Alaska. Praise His Name! The
six months of emptiness is over. The
months ahead are months of challenge.
Kenai is a city with a population of
almost 8,000 scattered over an area
about eight miles long and two miles
wide at places. Many of these people
have not started to church since they
moved here. Others are still searching
for a church home. We found only one
former Brethren man in the whole city
and he is coming. It is not going to be
an easy job, but then it is never easy
when we are working for the Lord, but
it will be a blessed job. God has shown
us that His mighty hand is in the work.
"If God be for us, who can be against
February 21, 1970
11
(jku/tcfv AA
enM
YORK, PA. There were 42 decisions
during the week of meetings witii Rev.
Allen HerrOct. 12-19. Four of these
were decisions for salvation. The
Vicksburg Quartet from Hollidaysburg,
Pa., presented a program of gospel
music Sunday evening, Oct. 5. Ken-
neth Wilt, pastor.
(;RANi)Vli;W, WASH, a consist-
ent growth from 7H in August to I IX
in January has been a source of bless-
ing for the members of the First
Brethren Church. A record attendance
was also established in Sunday school
Jan. 25 with 137 present. Of that
number, 33 were visitors, and 16 were
in services for the first time. That
same day there were two first-time
decisions, and five redcdications of life.
Two Bible classes have been started
by the pastor, and there have been
three decisions in three weeks. New
pews were installed in the auditorium
Jan. 15, and the full cost was covered
by the people in three months. A 10-
foot high oak cross was made by the
pastor and hung in the baptistry. The
goal of the Sunday school is to double
by the end of l')7(). William L.Shelby,
pastor.
SAN BiiRNARDINO, CALIF. Pas-
tor James McClcllan of the Grace
Brethren Church received a unaninious
call for his fifth year of service with a
10 percent increase in salary.
PHOENIX, ARIZ. A total of 40
decisions were recorded in recent meet-
ings Willi Rev. Allen llerr al the (jrace
Brethren Church. The Sunday school
is packed this year with an enrollment
of 492, causing a waiting list in several
classes. Mr. and Mrs. Bill Olson cele-
brated their 50th wedding anniversary
in December. The church honored
them with a gift and cake. Joe K.
Coppinger, pastor.
PHILADELPHIA, PA. Steve and
Barbara Muslo sang a special Christmas
concert at the First Brethren Church
Dec. 2 1 . Mr. Musto is a baritone soloist
currently working with Bjlly Graham
Crusades. Rev. 0. F. Phillips, presi-
dent and superintendent of the Hebrew
Christian Fellowship, was the special
speaker for both .services Dec. 28.
Vernon J. Harris, pastor.
FORT MYFRS, FLA. An average
morning worship .service attendance of
200 has been recorded by the Grace
Brethren Bible Church for the past
several weeks. Work is now in progress
that will provide more rooms for the
Sunday school. The congregatit)n
voted unanimously to pay off the re-
maining debt on the church property.
Bernard Schneider and Kenneth Carr,
pastors.
DAYTON, OHIO. Rev. Forrest
Jackson has been called to begin his
Hth year as pastor (;f the First Brethren
Church. Rev. Horace Mohler was also
called by the congregation to .serve
for another year in the ministry of
associate pastor.
MAITLAND, FLA. The Florida
District Conference will be held at the
Grace Brethren Church here on Mar.
19-21 . You may wish to add this date
on the inside back cover of your An-
nual.
DALLAS CENTER, IOWA. The
pastor's messages for the next several
months at the Grace Brethren Church
will be based on the Book of Acts in
the morning worship hour, and on the
Minor I'iDphets in the evening service.
An added feature is a "throw-back"
time after the evening service allowing
for tiueslions and comments. The eve-
ning messages will be limited to 15
minutes. Impossible? "Well, almost,
but we'll try," says Pastor James B.
Marshall.
KENAI, ALASKA. The first serv-
ices of the Kenai Grace Brethren
Church were held Jan. 4 with 14 in
attendance at Sunday school. The
need for an organ has been supplied
by The Brethren Home Missions Coun-
cil which sent the one used to begin
the Pittsburgh, Pa., work. The great
need now is for about 20 more chairs.
There are only about 30 chairs at the
library where the church meets, and
these must be shuffled back and forth
from Sunday-school classes to the wor-
ship service.
FORT WAYNE, IND. Men and
Boy's Sunday was observed at the First
Brethren Church Feb. I , with the lay-
men in charge of the morning service,
and the Christian Service Brigade in
charge of the evening service. Lt. Ed
Jackson of the Ohio State Patrol was
the principal speaker for both services.
M. L. Myers, pastor.
LONG BEACH, CALIF. A former
Roman Catholic priest. Rev. John
Zanon, was the guest speaker for a
family night dinner at the Community
Grace Brethren Church of Long Beach
Jan. 9. Mr. Zanon represents Christ's
Mission near New York City, which
specializes in reaching and ministering
to priests and nuns in the name of
Christ. Ralph J. Colburn, pastor.
SPOKANE, WASH. The dedication
of the new building of the Opportunity
Grace Brethren Church will be held
Feb. 15, with an ordination service to
take place at the same time. Donald
G. Earner, pastor.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Date
Pastor
Speaker
Myerstown, Pa.
Mar. 1-6
Luke Kauffman
Allen Herr
Akron, Ohio
Mar. 1-6
John Burke
Nathan Meyer
Hagcrstt)wn, Md.
(Calvary)
Mar. 1-8
A. Harold Arrington
Dean Fetterhoff
Washington, Pa.
Mar. 8-18
Shinier Darr
Allen Herr
Hatboro, Pa.
Mar. 15-22
William Steffier
Dean Fetterhoff
12
Brethren Missionary Herald
DAYTONA BEACH, FLA. Six in
Sunday school and fourteen in the
morning worship service is the attend-
ance report for the services of Jan. 1 1
at the Community Brethren Church.
Herman W. Koontz, pastor.
CHANGES. The address of the new
church secretary of the Coolville, Ohio,
Grace Brethren Church is Mrs. Garner
Bond, P.O. Box 2, Frost, Ohio 45731 .
In the Jan. 10 Herald, Rev. Donald G.
Farner was listed as the new pastor of
the Vernon Brethren Church, Telford,
Tenn. This should have been Rev.
Donald W. Farner. The new address of
Rev. and Mrs. Henry Dalke is 4402
Mt. Henry Ave., San Diego, Calif.
92117. The new church secretary for
the Denver (Colo.) Grace Brethren
Church is Miss Connie Cupp, 3009 W.
Layton Ave.,Englewood, Colo. 801 10.
Rev. and Mrs. J. Keith Altig have
moved to 7621 S. Duchess St., Whittier,
Cahf. 90606. Until further notice, all
communications for The Brethren
Church of Huber Heights, Dayton,
Ohio, should be addressed to Mrs.
Norma Bonham, 216 N. Main St., New
Carhsle, Ohio 45344. Please change
your Annual.
ROWLAND HEIGHTS, CALIF.
There were 12 new members recently
added to the membership roll of the
Hillside Brethren Church. The high in
attendance for the morning worship is
63 in a service with Rev. Martin Garber,
missionary to Africa. An evening serv-
ice high of 49 was set in a service with
Jim Bergthold, Haven of Rest first
tenor soloist. Our missionary confer-
ence will be held Mar. 7-15 in co-
operation with five other Brethren
churches. Harold Painter, pastor.
VANDALIA, OHIO. A "Gift for
the King" promotion sponsored by the
financial committee of the Grace Breth-
ren Church totaled $951.41. This was
slightly short of the $1,000 goal that
had been set. The money was put in
the Brethren Investment Foundation
until the proposed educational unit
is started. Everett N. Caes, pastor.
JOHNSTOWN, PA. Mr. Tom Drake,
a member of the Word of Life staff,
was the special youth speaker at the
Riverside Brethren Church Jan. 25.
His message in the evening service
kicked-off youth week activities in the
church. H. Don Rough, pastor.
DAYTON, OHIO. Dedication services were held for the new sanctuary of the
North Riverdale Brethren Church Jan. 18, with Dr. Warren Wiersbe, pastor of
the Calvary Baptist Church, Covington, Ky., as featured speaker. Others partici-
pating in the service were: Rev. Morse M. Hoover; Mr. Harry Deaton, chairman
of the building council; and the Grace College Brass Choir under the direction of
Prof. Gerald Franks. The renovation included the entire sanctuary and vestibule
area, involving relocation of the baptistry, enlargement and extension of the
platform, new ceiling, re-design of the architectural motif, new lighting, carpeting,
and furniture. Preliminary provision has been made for future air-conditioning
as well. Jesse B. Deloe, pastor.
MARTINSBURG, PA. Mr. and Mrs.
Walter Bassler, members of the First
Brethren Church, observed their 50th
wedding anniversary Dec. 27.
TEMPLE CITY, CALIF. Sixteen
decisions were recorded in a week of
meetings with Rev. Allen Herr Jan.
4-1 1 . Rev. Edward Clark, pastor, sends
the following personal testimony:
"Evangelist Herr has a real, vital, Christ-
centered message, and a genuine love
for the souls of the lost, and the dedi-
cation of those who are redeemed.
Our prayers and love go with Allen,
knowing that the Lord will bless his
ministry as he continues in the Lord's
work."
lA/eadlnf (/Jelld
A six monUi's free subscription to the
Brethren MissioTiary Herald is given to
those whose addresses are supplied by the
officiating minister.
Connie Martin and Paul Pryor, Oct.
4, Grace Brethren Church, Hagerst own,
Md.
Judith Arm Keplinger and Charles
W. Eager, III, Dec. 20, Grace Brethren
Church, Hagerstown, Md.
Constance June McCourt and Beryl
Eugene Riley, Dec. 25, First Brethren
Church, Grafton, W.Va.
Bonnie Johnston and Dennis Troyer,
Dec. 27, Leamersville Grace Brethren
Church, Duncansville, Pa.
Virginia Stauffer and Jerry Smith,
Jan. 7, Riverside Brethren Church,
Johnstown, Pa.
Irene Pomeroy and Jack Vevenka,
Jan. 17, West Homer Brethren Church,
Homerville, Ohio.
J„ W.
emorium
Notices of death appearing in this column
must be submitted in writing by a pastor.
DARBY, Louis L., 77, departed
for his heavenly reward on Jan. 9. Mr.
Darby had been a faithful member of
the First Brethren Church, Dayton,
Ohio, for many years. Forrest Jackson,
officiated.
SHIRLEY, Mary, 70, a member of
the First Brethren Church, Kittanning,
Pa., for nearly 48 years, passed away
Jan. 10. W. Wayne Baker, pastor.
SMITH, Bretta. 71, a member of
the First Brethren Church, Martins-
burg, Pa., went to be with the Lord
Jan. 6. William H. Snell, pastor.
February 21, 1970
13
View of the nave of the Winona Lake Brethren Church (Photos by Terry Klondaris)
Winona Lake Brethren Dedicate New Building
Exterior view of the new church with the educational unit at left
After 27 years ... a church build-
ing of their own!
The Winona Lake Brethren Church,
Winona Lake, Indiana, meeting in rent-
ed quarters all this time, observed a
particularly joyous day on Jan. 25
when their beautiful new building was
dedicated.
Dedication day morning worship
service featured the first pastor of the
church, Dr. Homer A. Kent, Sr., as
speaker. At 2:30 p.m. the formal
dedication service was held, which in-
cluded an organ recital by Prof. William
Schaffer, former professor at Grace
College and now head of the music
department at Miami Bible College,
Miami, Florida. All former pastors of
the church were present for the dedi-
cation service except Dr. Herman
Koontz, who brought greetings to the
congregation by means of a slide-tape
presentation. Former pastor Rev.
Richard De Armey was the dedication
service speaker. An open house and
reception followed the afternoon serv-
ice.
A dedication musical was presented
at the evening service, with musical
groups participating and Prof. Schaffer
playing the Rodgers Organ, custom-
(Continued on page 1 7)
14
Brethren Missionary Herald
Photo by Luoma Photos
Brethren Missionary Herald
15
'The eternal exposition will make Expo '67 look
colors on the rim of this world as a
"spiritual experience." Yet, we no
longer talk of heaven. We who should
be anticipating the pure colors of the
rainbow around the throne.
All of us can truly say with the poet:
"At my back I always hear
Time's winged chariot hurrying
near."
It's time to think about heaven before
that winged chariot hurries past us.
What are your thoughts about
heaven? Do you think of being in
heaven as leading a life outside space,
without history, with nothing of the
sweet delights of a cozy family scene,
or the thrill of seeing a majestic
mountain, or hearing the haunting
strains of music? Or do you think of
heaven as a "state" and not a place?
For myself, I cannot imagine heaven
only as a state. How could I be in a
state and not a place? I do not think
we shall share omnipresence with God.
If I am, but I am not in a place, then I
must be every place. But we cannot
go round and round on this.
On another "round" I have been
fascinated with the subject of light.
God is light. He is that uncreated light
which is unlike the light of the first
day of creation when God said: "Let
there be light." Neither is that light
which God placed in the firmament
on the fourth day of creation. If I
knew enough about light that I could
remind you of how it takes color and
form, how it makes night photography
possible without being seen itself, how
it cuts— then I might be able to reveal
to you some of the wonders of the new
creation. But the subject of light is
too hard for me. So I want only to
remind you of a few simple things to
which we may look forward to in the
city of God. True, the things we know
about that city are few. John the
Revelator saw that city only from the
distance of a great and high mountain.
But there is enough in the written
Word of God to excite our longings
for the Father's house.
In the first place, everyone of us
longs to be recognized in a completely
satisfying friendship. None of us has
experienced that perfect love of our
desires. Misunderstandings, incompe-
tence, selfishness, all hinder that deep
relationship which is exclusively ours.
yet— amazing paradox— teaches us an
all inclusive love. Such a friendship
will someday be ours. ". . . To him
that overcometh will I give to eat of
the hidden manna, and I will give him
a white stone, and in the stone a new
name written, which no man knoweth
saving he that receiveth it" (Rev. 2: 1 7).
Yes, we shall have such a friendship
with our Lord. Why did He make so
many of us, and make us so different
if He intended only one result from
His creation? Truly, He intended that
each of us should be exclusively His,
and He will give each of us a pet name
that He alone knows and we alone
recognize. Could it be that this com-
pletely satisfying relationship is one of
the reasons why in the resurrection
they neither marry nor are given in
marriage? And here there may be a
hint of how we can be happy in heaven
although some we now love are not
there.
This exclusive relationship with the
Lord does not make us unmindful of
others of His children. Rather, com-
plete satisfaction will enable us to sing
in perfect harmony with the great
choir of heaven. It is our unrest, our
uneasiness in the turbulent world which
causes us to be out of tune with God's
universe. When our hearts are fully
satisfied, and our security fully assured,
then, and not until then, can we live in
perfect peace with each other. Then
the fairy stories will come true and we
shall understand the language of the
birds. The whispers of the breezes in
the treetops will be speaking to us.
The roar of the cataracts will thrill us
with meaning. The groaning of crea-
tion will be ended with all its moaning
turned to music. Then our voices will
be in tune, and we shall join the ten
thousand times ten thousands and
thousands of thousands singing: "Wor-
thy is the Lamb that was slain."
Perfect love casts out fear.
It seems that this perfect love alone
would be worth dying to experience.
But there is more. Do you ever get
weary of yourself? We get weary of
others, but we can escape from them.
From ourselves there is no escape.
Perhaps if such an escape existed we
would forget all about heaven since
we really could "get away from it all."
But this mean self with whom I con-
tinually live makes me long to abandon
myself.
We read how the Lord Jesus emp-
tied himself, and took upon Him the
form of a servant, and obeyed God.
We are told to let the same mind
which was in Him be in us. How can
I do it? I try in vain. One of the
anticipated joys of heaven is to be
emptied of myself. Another paradox!
Being emptied of myself completely,
I shall then be free to be myself. The
music I now hear far in the hidden
recesses of my being will then fiow
out in praise to the Maker of heaven
and earth. The poetry now throbbing
mutely in my heart will then speak
out in perfect cadence telling of the
eternal love that fashioned me, bought
me, and gave me a name altogether
my own.
And yet we are not done. Can you
imagine heaven as static? Perhaps a
static heaven sounds interesting during
the "rush hour," but it is not the
heaven of Scripture. The Revelation
shows us (21:24) the nations of them
which are saved walking in the light
of God and the Lamb; the kings of the
earth bringing their glory and honor
into that bright city; a pure river of
water of life flowing out of the throne;
a tree bearing twelve kinds of fruit
each month; and His servants shall
serve Him, and they shall go from
strength to strength (Ps. 84:7). The
perfect bud, the perfect blossom, the
perfect fruit, budding and blooming
and bearing fruit forever. From per-
fection to perfection. Always in un-
wearying motion. Heaven is not static.
There we shall no longer have idle
hands, but hands that are busy with
service for the Master.
There will be an exposition going
on through all eternity. Expo '67 with
all its brilliance will look tawdy. Just
think, you and I will be on exhibit.
To use the expression of a certain wit,
even if we had the required number of
boxtops, we still could not enter a
beauty contest. We have to admit that
today we do not look like kings and
queens. We are lacking regal beauty.
But through the ages to come we shall
be sitting in heavenly places showing
forth the exceeding riches of His grace
in His kindness to us through Christ
Jesus (Eph. 2:7).
16
Brethren Missionary Herald
awdy.
Even in this present sinful world
we are displays of God's kindness. In
spite of our sins and the limitations
of the physical laws of this world, we
are now a spectacle to men and angels.
When we shall dwell in perfect love,
uninhibited by fear, the Lord will have
a field without hazards where He at
last can do all that His kindness wants
to do. It is thrilling and sobering to re-
member that God has selected us not
only to receive His kindness but to dis-
play His kindness throughout eternity.
If today we are spectacles to men
and angels, who will view the eternal
exhibit? Perhaps far better races than
ours will be amazed to see fallen man
raised so high. Could it be that other
races, dwellers in far distant worlds,
perhaps on some now unknown planets,
may view this amazing sight, and as
Westcott expresses the thought, "thus
be moved to faith and hope and to
love, to thanksgiving and praise through
which their destiny may be reached"?
We cannot name the spectators, but
we shall be the spectacle. And there
we shall show forth the kindness of God
through Christ Jesus. Can we say it
soberly and reverently? "Coming soon
—Expo Eternity."
Never can we know— even in etern-
ity—all that awaits us. If we could
know all, then eternity would be
wasted. But today we will think about
one more thing. We have talked about
our experiences in eternity. Now what
about God?
Do you sometimes feel that God is
far off? That you cannot understand
Him nor see wisdom to His ways? If
God is making all things work together
for good, then why do I get involved
in things that displease Him? Why do
the righteous suffer? Why do the un-
godly prosper?
No one has yet answered these
questions. God himself did not answer
Job when he raised the same questions.
God simply asked Job, "Where wast
thou when I laid the foundations of
the earth?" The Apostle Paul reminds
us that "now we see through a glass,
darkly." Isn't that the frustration of
many Christians— we see but dimly?
Look as we will many things are still
riddles to us.
Someday we shall see the Lord face
to face. The Lord whose ways are
often hidden and whose face we have
never seen, will look on us, and we on
Him. With the Living creatures and the
elders we will fall down before Him
that sitteth on the throne, and worslrip
Him that liveth forever and ever.
And when I see Him face to face,
then shall I know even as I am known.
At last I shall know God. He under-
stands me now; He knows me. Some-
day, may it be soon, I shall know Him.
No longer shall I see Him as in a dull
mirror, but with a brightness that
makes even reflection impossible. This
will be the culmination of our ex-
periences in heaven. The streets of
gold, the gates of pearl, the many
mansions are not the goal of God. But
a redeemed people, fully aware of all
His purposes, is the goal of our Lord.
When we see Him face to face, and
know Him as He now knows us, then
His will shall be accomplished. And
this will be the eternal satisfaction of
our souls. Not that our pains are ended
and our tears are dry, but that His
will is done. This is the answer to our
prayers— Thy will be done. And al-
ready there before His face those whom
we loved, and for whom we prayed,
are happily doing God's will.
Thus we see that the real joy of
heaven will not be our exaltation,
amazing as that will be. But the ulti-
mate joy of heaven will be God's— for
His will shall be done.
"For I know that my redeemer
hveth, and that he shall stand at the
latter day upon the earth: And though
after my skin worms destroy this body,
yet in my flesh shall I see God: Whom
I shall see for myself, and mine eyes
shall behold, and not another . . ."
(Job. 19:25-27).
The Lamb is ALL the glory of
Immanuel's Land. ▼
Winona Lake Brethren Church . . .
(Continued from page 14)
built in Portland, Oregon. A challenge
by the pastor completed the day's
activities, and God blessed in twelve
decisions at the close of the service.
The new facihties, costing approxi-
mately $525,000, were designed by
the Brethren Architectural Service.
Rev. Ralph C. Hall, P.E., and Mr. W.
James McCleary, A. LA., designed the
very functional building which allows
for future growth of the congregation.
The entire main floor is fully carpeted,
and all areas are air-conditioned for
summer comfort.
An unusual feature of the church is
the striking pylon in front of the
sanctuary unit, which extends seventy
feet into the air. At night, spotlights
Oluminate the pylon and cross at the
top, achieving a very pleasing effect.
Seating capacity of the sanctuary is
700, with 500 on the main floor and
200 in the balcony area. The educa-
tional unit features three offices,
lounge, a fellowship hall, kitchen and
twenty classrooms, including those
which can be partitioned off in the
fellowship hall area by the use of
Modernfold Doors.
The Winona Lake Brethren Church
began worship services in the chapel of
the Free Methodist Pubhshing House
at Winona Lake. When the first build-
ing was erected on the Grace Campus,
the church moved to these facilities
and has used them for the past 19
years. From a charter membership of
53, the church has grown to a total of
314 members at present. Rev. Charles
Ashman, the present pastor, has served
the congregation for the past seven
years— Kenneth E. Herman ▼
February 21, 1970
17
18
Brethren Missionary Herald
God Doesn't Play Games
"I
It can't be done," I'm told. "You
an't succeed in business and be a good
I'hristian." I almost believed it, I
eard it so often. But no more.
A close friend, Paul Olson, learned
,he hard way. Working with him
ielped me see how difficult it is to
traighten out. But the rewards to
im, and vicariously to me, are abun-
ant.
As a man in his early twenties Paul
ecame successful in business. He was
appily married and had a nice home
h suburbia, a flashy car and a pleasure
loat. He was able to do almost any-
Ihing he wanted. Then he entered a
Partnership with a man whose business
principles were unscrupulous.
1 "I remember," he relates, "how my
jjartner would suggest we try some-
jhing which wasn't ethical. I'd hesi-
tate, consider the immediate benefits
10 the business, then yield, rational-
izing that it really wasn't that bad."
\ One thing led to another, however,
'antil Paul fell into a cage of frustrating
guilt and seemingly impossible circum-
stances. His schemes backfired and the
Dusiness fell apart, leaving him with a
debt of about $30,000 hanging over
'his head. Looking over the ruins in
despair he concluded bankruptcy was
the only way of escape.
His lawyer drew up the papers. But
the further the proceedings went the
By Rev. Lud Golz
more uncomfortable Paul became. He
knew the Bible said, "Owe no man
any thing." Yet it seemed too in-
flexible in his pressing circumstances.
The pangs of conviction were sent
deeper when his wife put her trust in
Jesus Christ. She was transformed into
a radiant witness of new Life.
I still remember him sitting across
from me in my office trying to share
the groping he was going through. He
had a hard time explaining his situa-
tion. His dark rimmed glasses could
not hide the longing look in his eyes.
Yet he tried bargaining with God.
As we met again I watched him
soberly go from liis scheming ways to
a partial surrender. From there he
tried going most of the way with God.
Finally, he came to the settled conclu-
sion that it was all or nothing.
He saw a book in liis brother's
office one day entitled "Your God Is
Too Small." The words kept probing
at his mind until he finally said, "OK
God, with your help I'll tackle my
problem."
Immediately he canceled the bank-
ruptcy proceedings. Next he went to
his creditors, explained his situation,
and asked them to be patient— he would
pay them back as soon as he could.
Understandably they were skeptical.
He went into the electrical contract-
ing business again, only now for him-
self, but many snags hindered him.
One by one they were resolved.
"I have come to appreciate the
patience, understanding and love of
God," he admits reflectively. And
usually, with the sparkle of a tear in
his eye, he is quick to add, "No matter
where you're situated in life, when you
come to God for help, He doesn't
overwhelm you with all your wrongs
at once. He looks at your motive and
intent. I couldn't have faced all my
problems at once. I'd have gone out
of my mind. But since I surrendered
my hfe to Jesus Christ, and trusted in
Him, He has led me step by step.
Every once in a while I'll become aware
of someone I have wronged or am in-
debted to. With God's help I work out
the problem. What a peace and joy I
find in this life."
Soon after reentering business Paul
acquired an employee. Business grew.
In fact, he has done well enough to go
abroad on two occasions to help mis-
sionaries by doing the electrical con-
struction on a new school building— at
his own expense.
"God doesn't play games with us,"
he concludes. "Living is a serious ad-
venture. But it is exciting, especially
to watch God work in our lives and
circumstances. Since I've turned things
over to God I've discovered that with
Him all things are possible." T
The story of a businessman
February 21, 1970
19
Th^
f^ decade is over— one unlike any
period in our history.
A prominent periodical remarked
ten years ago: "The next ten years may
be the most exciting in mankind's
100,000-year adventure on earth. At
long last, we are about to begin the
exploration of the mysterious universe
that surrounds our planet. At the same
time, we are faced with the choice of
giving up organized tribal warfare or
perhaps ending this long adventure by
thermonuclear suicide. Ten years from
now, life on earth may have been made
intolerable by human stupidity— or it
may have been transformed by human
intelligence and ingenuity into some-
tliing better than man has ever known."
Commenting on this prognostication
of the sixties, the editor remarks:
"Looking back ten years later, we can
say for sure only that we began the
exploration of space. But the prob-
lems of making life on our planet bet-
ter, or even tolerable, are still with us,
growing in giant steps with population
and technology. That is why [this
magazine] now more than ever before,
must identify and clarify our problems,
offer constructive solutions, celebrate
our triumphs."
With these years past, any observant
individual can now evaluate the worth
of this comment. The past ten years
have been exciting. The exploration
of space is just begun. Tribal warfare
has not been abandoned. The world
considers thermonuclear suicide. Life
in the most modern society ever is
nearly intolerable.
Why? Partially, because of human
stupidity. The hope that human in-
telligence and ingenuity can change the
human environment, is also stupid— in
fact, utterly preposterous. Man is too
limited to comprehend the situation.
20
Brethren Missionary Herald
soaring Sixties in Retrospect
By Dr. Herman A. Hoyt
President, Grace Schools
In this editorial, as well as most of the
prevalent diagnoses, the basic factors
producing the problems of mankind
are not even touched upon; these are
the moral and the spiritual. The ex-
planation is to be found in the fact
that man is not only morally and
spiritually blind, but is willfully so
(I Cor. 2:14). He revels in spiritual
blindness and bondage and calls it
liberty. How could he identify and
clarify the problems sufficiently to be
able to attack them with intelligence
and ingenuity?
Therefore, at the end of the sixties,
men must admit that the problems are
still with us, and if anything, they are
far more acute and widespread than
they were in the ten years preceding.
Men will pour bilUons of dollars and
gigantic energy into solving the prob-
lems, which in reality will net no more
in the future than in the past. The
reason for this is that men are attack-
ing the results rather than the causes.
They will be treating the effects of the
disease rather than the cause, and the
disease is allowed to spread, thus pro-
viding for the multiplication of its
effects.
TAKE A LOOK AT THE PROB-
LEM-EFFECTS. A little reading in the
prominent periodicals, or hstening to
nation-wide telecasts, confronts one
with a formidable hst. These problems
are on a national and an international
scale. They are racial, political, eco-
nomic, technological. They include
the pollution of the air and the water,
the disintegrating urban centers of
population, the overpopulation of the
earth, the intensification of hunger,
the increase of poverty, the escalation
of crime, the campus revolts, the
spread of violence, the ravages of war,
the vain search for peace, emotional
disturbance, mental breakdowns, moral
deterioration, thirst for power, increas-
ing sensuaUsm, drug addiction, gallop-
i n g inflation, under-e mployment,
changing symbols in language and com-
munication, intolerable oppression,
class and caste systems, centralization
of authority, segregation and integra-
tion of schools and society, and in
general— just the difficulty of living
with one another.
In a nation-wide broadcast over the
Columbia Broadcasting Network, three
of the prominent newscasters of that
system sought to evaluate the sixties.
It was amazing to listen to these men.
Their reactions can be catalogued under
four words: incomprehensible, con-
fused, gloomy, hopeless.
They were frank to admit that the
vastness of the world and its problems
were such that no human can quite
comprehend the situation, and, there-
fore, to render any sort of evaluation
that is credible and analytical is almost
impossible.
They were frank to admit they were
confused. Even though they had been
viewing the problems of the world so
they could report to the public, the
situation was beyond their grasp and
tremendously confused.
They were frank to admit that as
they viewed the past ten years and the
present situation, things looked
gloomy. As far as they were able to
see, there had not been any real
solution to the problems of mankind.
War did not seem to be receding.
Peace did not seem any nearer. Racism
did not seem to be any less.
They were frank to admit that view-
ing the situation as men, there did not
seem to be any reason for hope. The
world had tried everything from liber-
tinism to conservatism in an effort to
solve the problems of mankind, and
without avail. While they preferred to
be optimistic, they had to admit that
at the moment the scene gave reason
only for pessimism.
IS THERE REALLY ANY HOPE
FOR MEN? Yes, there is. It is
found in a place where men are refus-
ing to look, namely, the Bible. It
comes from the source from which
men have turned away, namely, God.
It is found in a person the world has
rejected, namely, the Christ. It is
found in two events that men prefer
to ignore: First, an event that is past,
the crucifixion of Christ where penalty
was paid for the sins of men. This
event provides the grounds for chang-
ing the lives of men by regeneration of
the Holy Spirit; then, the second
coming of Christ, when by supernatural
power the ills of the world will be
corrected.
Hope lies in the introduction of
God into the human and natural order,
to supply the needed ingredients to
accomplish what men are unable to
accomplish. Being sinful by nature and
by natural endowment limited, men
are both morally and intellectually in-
capable of recognizing or being dis-
posed to solve their own problems. It
is at this point that God enters the
picture and provides hope.
On the dark background of human
failure and rebellion there is that
bright promise of Christ's coming.
This will mean judgment to the wicked
and gainsaying of the earth, those who
have rejected the gospel of Christ Jesus.
"But unto you that fear my name
shall the Sun of righteousness arise
with healing in his wings; and ye shall
go forth, and grow up as calves of the
stall. And ye shall tread down the
wicked; for they shall be ashes under
the soles of your feet in the day that I
shall do this, saith the Lord of hosts"
(Mai. 4:2-3). ▼
February 21, 1970
21
By Arnold R. Kriegbaum
Dean of Students,
Grace College
a
common characteristic of this
mod generation is to "turn off" all
that is traditional and to join the clan
to overthrow "the establishment."
That which sounds of any '^status quo,"
or proclaims any absolutes, "turns
off the mod generation.
There has long been the "silent
majority," but history confirms that
only as individuals have been willing
to stand alone for the absolutes of
science and the truth revealed in God's
Word, have they made an impact on
the world.
Old Testament Examples
Adam feared to stand alone, and
the curse of sin fell on the whole
human race. Obedience to God's
command has been out of fashion ever
since Adam decided to change his robe
of fadeless light and godly glory for
the apron of faded leaves.
Noah stood alone. Facing blunt
criticism and mockery, Noah built an
ark out in the desert. Folk laughed.
Folk jeered him. Folk called him an
"old fool." The ridicule did not turn
Noah aside from his task. Even though
there was no sign of rain, Noah loaded
the ark amid the laughs and jokes of
the mod group of his day. Noah had
no sooner gotten the last of his cargo
on board and closed the door when
the thunder and rain started— an entire-
ly new phenomenon in nature that no
earthly being had ever seen before.
God was faithful in fulfilling His Word.
Noah's neighbors laughed at his pecul-
iarities, and they perished in their style.
Abraham stood alone (Gen. 18).
The Sodomites smiled and joked at
the simple shepherd, and they followed
on in their way of sin, unwilling to
listen to his warning. They considered
him an old fogy, and a religious
schemer. Indeed, Abraham worshiped
and prayed alone, while his neighbors
followed after fashion. But God gave
Abraham the fruit of his faith while
liis "leftist" friends fed the flames in
death.
Elijah stood alone (I Kings 18).
Elijah was faithful to Jehovah, while
the heathen chanted to Baal. Elijah
was not popular, but he displayed his
faith as he waited for God to send
fire to consume the water-soaked wood
on the altar. Not one man had the
courage to stand with him.
Jeremiah stood alone. The people
despised Jeremiah and his preaching.
He stood alone. He wept alone. Not
one other soul was sufficiently bur-
dened to weep for the people.
New Testament Example
Paul stood alone. "No man stood
with me, but all men forsook me"
(II Tim. 4:16). With these words Paul
described his first appearance before
Nero. Paul's life was at stake for be-
lieving and teaching the Word of God
which was contrary to the Roman
world. Because of his love and stal-
wart committal to the Lord Jesus
Christ, Paul stood alone.
The Holy Scriptures are filled with
the record of men who were willing
to stand alone in positive power for
Jesus Christ. Frequently, the man
who stands alone is standing for a
truth. To stand alone for a certain
principle or truth, takes real grit,
courage and conviction. The man who
stands alone is usually misunderstood,
criticized, laughed at, mocked, and
made to suffer deeply. As the poet
wrote, "Truth forever on the scaffold,
wrong forever on the throne." A mob
is dangerous, for a mob is usually
wrong. Truth is unfashionable.
Reformation Period Examples
Martin Luther stood alone. In Ger-
many during the fifteen hundreds, this
man loudly decried the corruption and
false teaching of liis church. Luther
exposed the errors of mysticism and
tradition and sought to bring his church
back to the doctrine of justification
by faith. Luther contended for the
basic doctrines of the Word of God,
and he was cut off from communion
by his church.
Huldreich Zwingli stood alone. Dur-
ing the Reformation, the name Zwingli
was known throughout Switzerland.
He attacked every earthly attempt to
build up any ecclesiastical hierarchy
that should dictate dogma to the peo-
ple. He exalted the authority of the
Bible above that of the church and
sought to establish in his country the
basic doctrine of the Christian faith.
Present-Day Examples
The church in the wilderness praised
Abraham and persecuted Moses. The
church of the Kings praised Moses and
persecuted the prophets. The church
of Caiaphas praised the prophets and
persecuted Jesus. The church of the i
popes praised the Saviour and perse- ;
cuted the saints.
The mod generation applauds the |
courage and the fortitude of the leftist
and the communists, but condemns as ,
hypercritical and irrelevant those who
would stand alone for the historic
faith as revealed in the infallible Word
of God.
In this new decade believers must
be willing to stand alone and remem-
ber God's faithfulness to Paul: "Not-
withstanding the Lord stood with me,
and strengthened me; . . . and I was
delivered out of the mouth of the hon.
And . . . from every evil work . . ."
(II Tim. 4:17-18). ▼
22
Brethren Missionary Herald
New
Biology
By Daniel
Wonderly
Biology Professc
Grace College
w
hat is the value of the "new
biology" for a Christian? Perhaps we
should first explain that there definite-
ly is a new type of biology being
taught in most colleges and universities,
and in many high schools of the United
States. The new biology does not re-
ject the facts and principles of former
courses in this discipline, but it has
taken on a considerably different direc-
tion.
Fifty years ago, biology courses
usually consisted mainly of (a) the
identification and naming of many
kinds of plants and animals, and (b)
the learning of as many facts as possible
concerning the structure and parts
which made up those organisms. The
functions of the plants and animals
were greatly neglected, and a study of
the supposed evolutionary relationships
of the organisms often took the place
of physiological studies. But with the
end of World War II a rapid change in
biological education began. Govern-
ment-sponsored research during the
war demonstrated many new facets of
the intricate chemical activities which
go on in living things. The old idea
that protoplasm is little more than a
mixture of water, proteins, and miner-
als was dispelled forever. Scientists
were now discovering that every living
cell— whether in plants, animals, or
man— is a complex chemical factory.
Each cell is too small to be seen with-
out a microscope, but it nevertheless
possesses at least a few thousands of
kinds of chemicals, and carries on
hundreds of chemical reactions each
moment throughout its life.
Up to twenty years ago the amoeba
was often referred to as a very "simple"
animal. But now practically all bio-
logists recognize that there is no such
thing as a simple animal or plant.
Even if the organism possesses only
one cell, it has most of the complex
chemical activities which are found in
a human cell— plus several additional
ones, in most cases.
For the non-Christian these dis-
coveries have been interesting and in-
triguing, but for the alert Christian
they are the thrill of a lifetime. Bio-
logical science has now uncovered a
vast quantity of evidence to support
the Christian's claim that Ufe is too
complex to have just "happened" or
"evolved!" Thus, it has turned out
that the very scientists who many
thought would discover more evidence
against the Bible, have presented us
with more evidences to strengtiien our
faith than we can even make use of.
We, of course, regret that so many of
those scientists continue to ignore the
spiritual significance of what they have
discovered.
When David the Psalmist considered
God's works in relation to a living
human being he exclaimed, "Such
knowledge is too wonderful for me;
it is high, I cannot attain unto it" (Ps.
139:6). But modern biological research
has revealed the human body to be a
thousand times more complex than
any of the ancients knew. Approxi-
mately eleven hundred years after
David's time the Greek anatomist Galen
began to make some careful studies
of the structure of the human body.
The many facts which he and his suc-
cessors learned about the intricate
structure of the muscles, inner organs,
and other parts of the body were
astounding and exciting. However, all
studies of anatomy have turned out
to be rather elementary compared to
what is now known about the chemical
activities of the cells in man and other
organisms.
As modern biologists and chemists
have ferreted out the facts concerning
what cells do in living organisms, they
have also come to realize that a knowl-
edge of cellular activity is of greatest
importance in biological studies. So,
this has become one of the most promi-
nent parts of the usual courses in
biology. Now we spend at least as
much time in learning how organisms
live and function as in naming and
describing their structure and appear-
ance.
Here at Grace College we have not
completely converted our biology
courses to the new chemical ("Mole-
cular") approach, but we do include a
sizable amount of this material in our
teaching. We feel that a biologist
should still spend a good amount of
his time studying whole organisms and
how they are constructed. But we are
truly thankful to be able to make a
major part of the course deal with the
functions and activities of the living
cells of which our bodies are largely
composed. T
Model of a small segment of the Master
Molecule, the long, complex, twisted, ladder-
shaped molecule called deoxyribonucleic
acid— DNA— which is carried within the
chromosomes found within the body cells.
Photo used by permission of Xerox Exhibit
Center, Xerox Square, Rochester, N.Y.
February 21, 1970
23
M.I.K.E. (Mike Is Kenyan Emissary)
Wo.
fould you like the recipe for
roast hippopotamus? "Mike" Ondiege
Diomakosembo Ombdye can give it to
you. A student from Kenya, Africa,
Mike acquired his nickname when
friends found Ondiege too hard to
pronounce.
Mike first came to North America
in June, 1967, as a representative of
Kenya at Expo '67. After a conference
in New York Mike was given the op-
portunity to tour the U.S.
"I think America is the best of
everything," he says. "American teen-
agers seem so free— and that's how I
think it should be."
During his tour Mike stopped at
Warsaw, Indiana, and was hosted by
members of the Kiwanis Club.
"When I fell in love with Indiana
University, the Kiwanians offered to
sponsor me, but I was too late to be
accepted there."
But members of the Warsaw Kiwanis
proposed a solution: "Why not go to
Grace College?"
As a result of this suggestion, Mike
enrolled for the 1969 fall semester at
Grace .
Mike's life in Luo, on the shores of
Lake Victoria, was not an easy one.
"I have five brothers and four sisters,"
he relates, "and our hut is made of
cow dung. But I like it; it's home. I
will marry there and be buried there."
Mike's diet was somewhat different,
too, varying from birds to zebras.
"Hippopotamus is my favorite," he
disclosed.
Every Thursday a member of Mike's
clan goes on a hunt and later shares
his catch with the rest of the family.
"We use spears and bows," Mike tells.
"It's a crime to have a gun in Kenya."
In addition to meat, the natives of
Kenya also eat "ugali," a national food
similar to American bread.
"We are farmers, too," Mike adds.
"We have cows and each man meets
his own needs with his tools. But we
need machinery. With machinery Afri-
ca could feed the world."
Education was difficult for Mike to
obtain. The nearest school was ten
miles away, and at seven Mike was too
young to travel alone through the
brush. "My first school was under a
tree. An old man taught me how to
read and to write in the dust with my
finger. After three years I was good
enough to go to the school. By then
I could resist the hunger; for we would
leave very early in the morning and
would not eat again until we returned."
Mike, whose father was active in
tribal politics and whose brother-in-law
was next in line for the presidency be-
fore his assassination, is very outspoken
on the black youth movement toward
Afro-Americanism. "They are Ameri-
cans. The fact that they are black does
not make them African."
After graduation Mike plans to re-
turn to Africa to work with his coun-
try's affairs. When asked how he in-
tends to help his country, Mike replied,
"Through agriculture, I think. I am a
farmer." ▼
-By Becky Roller, freshman at Grace Col-
lege. The article was published in the
Sounding Board.
Mike (at right) arm wrestles with a classmate.
24
Brethren Missionary Herald
Everywhere Is Lancer Territory
Ihe eleven-member Grace College
isketball team with Coach Chet Kam-
erer; Roland Fletcher, Assistant
Dach; and Lloyd Woolman, Athletic
irector; left Chicago and twelve inches
" snow on December 27, arrived by
t in San Diego three and one-half
)urs later in 60 degree weather to
;gin eleven busy but fruitful days in
£ "Land of Sunshine."
Three reasons were given by the
thletic Department for the annual
iristmas vacation trip. It provides
e players with an opportunity to
!ep in practice; shows to those sup-
)rting Grace College an example of
le quality of the athletic program and
" the students; and of greatest impor-
nce, it affords the team members an
jportunity to testify as to what the
3rd Jesus Christ means to them.
The team stayed at the San Diego
ival Training Center from December
' to 31. Two services at the Grace
■ethren Church of San Diego were
the first of fifteen similar services con-
ducted by the players and coaches
while in California.
Half of the team conducted a serv-
ice at the chapel of the Naval Training
Center while the other team members
gave their testimonies in word and song
at the Mapleview Baptist Church of
Lakeside with Rev. Jack Lockhart,
pastor. This was followed with a
Baptist youth rally with nine churches
represented.
The Lancers defeated the Naval
Training Center team, the Bluejackets,
120-87 before an enthusiastic crowd
of San Diego fans.
A new record was set by the team
at the Norwalk Brethren Church, with
Rev. W. Stanley Jensen, pastor, where
they conducted a "four-hour" watch
night service from 8:00 p.m. until
midnight, "praying in the new year"
with that group of believers.
The Lancers maintained their 1969
unbeaten record on January 3, by de-
Ron Clase (left), leading
Grace scorer against Goshen,
chalked up 22 points to help
crush the Maple Leafs.
"Get two! Get two!" cries
Rev. Leslie Moore (below),
as he cheers the Grace Lancers
on to a walloping 102-67
victory over their arch-rival.
Maple Leafs of Goshen Col-
lege at Goshen, January 10.
Moore, an ardent Lancer fan,
is supervisor of Grace resi-
dence halls.
feating Southern Cahfornia College
80-70 for the eleventh straight win.
On Sunday, January 4, the team
shared in services at the Community
Brethren Church of Whittier with Rev.
Ward A. Miller, pastor, and at the
First Brethren Church of Long Beach
with Rev. David L. Hocking, pastor.
At La Mirada the Lancers chalked
up their twelfth straight victory de-
feating the strong Biola College team
88 to 73. Ted Franchino, a cheer
leader at Grace back in the late 50's,
was on hand to lead the Lancer fans.
On their final day of the tour the
team participated in assemblies at the
Long Beach Brethren High School and
the Whittier Christian High School.
It was the Los Angeles Baptist Col-
lege which handed the Grace Quintet
their first defeat of the season in an
85-82 victory.
Two questions were asked of the
players about the trip. What sights
did they enjoy most? Disneyland,
Sea World, and the trip to Mexico rated
tops. What was the greatest spiritual
blessing? This came from the Cah-
fornia Christians who opened their
hearts as well as their homes and
showed what Christian love is really
like.
After playing the last game, the
team left the 72 degree California
weather, arriving a few hours later at
the Chicago airport in a 20 below zero
temperature.
Grace Schools enthusiastic fans were
on hand to welcome the team home to
a victory dinner in view of their 1 2 to
1 record at that time. ▼
sbruary 21, 1970
25
Western Tour Schedule
Jerry Franks
&
Grace College Brass Choir
(March 19-APril 6, 1970)
March
Tliursday, 19-9:00 p.m.
Friday, 20— a.m.
Friday, 20-7:00 p.m.
Saturday, 21-2:00 p.m.
Saturday, 21-8:00 p.m.
Sunday, 22— a.m.
Sunday, 22—3:00 p.m.
Sunday, 22—7:00 p.m.
Wednesday, 25—7:00 p.m.
Sunday, 29— a.m.
Sunday, 29-7:00 p.m.
Monday, 30-9:30 a.m.
Monday, 30— p.m.
afternoon
April
Wednesday, 1—7:00 p.m.
Thursday, 2— afternoon
Arrive at Portland, Oregon. By bus to Sunnyside,
Washington.
Concert at the Sunnyside High School (tentative)
Concert at the First Brethren Church of Sunnyside,
Rev. John Mayes, pastor (all churches of the North-
west District invited).
Flight from Portland to Los Angeles
Biola College— all area junior colleges invited for a
band clinic (tentative)
Open
Biola College, Sunday afternoon concert
Community Brethren Church of Whittier
North Long Beach Brethren Church for area-wide
youth rally, appearing with the New Tide Singers
from Stockton
Norwalk Brethren Church Easter service
Westminster Brethren Church
Biola College chapel
Brethren Missionary Herald banquet at the North
Long Beach Brethren Church
Norwalk Brethren Christian School chapel and music
workshop
Los Altos Brethren Church
Joint meeting of the Kiwanis and Rotary clubs of
Bellflower
Simi Pubhc Schools cHmaxed with a Simi Valley-wide
concert in the Simi High School auditorium
Open
First Brethren Church of Long Beach
Return to Winona
For further information contact:
Northwest-Rev. John W. Mayes, First Brethren Church, 719 Frank-
lin Avenue, Sunnyside, Washington 98944
Southern Cahfornia-Re\. W. Stanley Jensen, Norwalk Brethren
Church, 1 1005 Foster Road, Norwalk, California 90650
26
Brethren Missionary Herald
This summer . . . enjoy the
richest experiences of your
life in the ancient lands
of the Bible by joining the
EUROPE AND
HOLY LAND TOUR
With Dr. Herman A. Hoyt
President, Grace College and
Grace Theological Seminary; and
Chairman of the Board of Win-
ona Lake Christian Assembly,
Winona Lake, Indiana
DEPARTING: June 4, 1970
You will visit towns and locations made unforgettable by
Jesus' earthly ministry. His disciples, and the Apostle Paul.
Visit the holy city of Jerusalem!
Sail on the Sea of Galilee at Tiberias!
See the famous Nile River and the ancient pyramids in Cairo!
Marvel at the Acropolis in Athens and tour the city of Corinth!
Visit Rome, Pompeii, Sorrento, Capri, Beirut, Byblos, Baalbek,
Izmir, Ephesus and Pergamum!
NOW!
Travel to
and the
HOLY
LAND
Only
$1095
from
New York
WRITE FOR YOUR FREE BROCHURE TODAY!
Dr. Herman A. Hoyt, Lands of the Bible Tour
Box 367, Winona Lake, Indiana 46590
Name
Address
City
State
Zip
Brethren Missionary Herald
27
Meet the Faculty!
Back row: Dean Arnold Kriegbaum, Dr. Jesse Humberd, Dr. Norman Up-
house, Mr. Ray Davis, Dr. E. William Male, Mr. Daniel E. Wonderly, Mr.
John Stoll, Mr. David R. Dilling.
Third row: Dr. Benjamin Hamilton, Dr. James Boyer, Dr. Gilbert Weaver,
Mr. Donald Garlock, Mr. Vilas E. Deane, Mr. Glen Kammerer.
Second row: Mrs. Roland (Verna) Felts, Mrs. Charles (Paulette) Sanders,
Mr. J. Paul Dowdy, Mr. Alva Steffler, Mr. Roland Fletcher, Mr. Donald
Ogden, Mr. Lloyd Woolman.
Front row: Miss Ann Teel, Mrs. Florent (Dorothy) Toirac, Mrs. Richard
(Yvonne) Messner, Mrs. Benjamin (Mabel) Hamilton, Mr. Ronald Henry,
Dr. Charles Henry, Mr. R. Wayne Snider.
Additional full-time college faculty members not present when picture was
taken: Dr. John J. Davis, Mr. Roland W. Felts, Mr. P. Fredrick Fogle, Mr.
Gerald R. Franks, Mr. Robert Ibach, Jr., Mrs. Norman (Miriam) Uphouse.
Grace College faculty on the steps of the new library-learnin
ig center.
March 7, 1970
-.---Mi
:.v^x
^.'>i^^
^^
C
tent A
omen
Selling Lettuce by the Gallon
3
Is the Battle Over for Missions?
4
The Key Word Is Opportunity .
6
"Instant Africa"
7
Annual Offering Report .
8
Children's Page
11
Church News .
12
"A" says a-a-a-ape . . .
14
Laymen's Page .
18
The Creative Woman
19
Called Friends .
20
Yielded and Used
22
Friend of African Girls
23
Pick of the Vital Books .
24
14
ADMIN
EORGIA
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Havubaker
Laymen— Mr. Phil Landrum
March?, 1970
Volume 32, Number 5
23
Foreign Missions and WMC Issue
MEMBER C5^"pjS>^
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, W(inona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
Selling Lettuce by the Gallon
t's difficult and disconcerting to sell
ettuce by the gallon. I know, for I've
ried. One of my responsibilities as a
eenager was to take farm produce to
I mining town, sell it, and bring back
groceries and supplies to help feed our
large family. This house-to-house sell-
ing brought me face to face with a
vide variety of people, and produced
'.ome exciting encounters. I was a
iiovice, characterized by timidity and
a lack of objective salesmanship. Most
pf the people of this community were
experienced in trafficking with the
various vendors who came in day after
day.
On a particular trip it was suggested
that a new venture be tried— selling
lettuce. And by the gallon, no less.
My first customer proved the folly of
this endeavor. Somehow she got con-
trol of the situation and began putting
jthe lettuce into the gallon measure. To
my complete dismay and consternation
jshe was pressing it down so tightly that
jit looked as if she would get what I
{thought was four gallons into that one
igallon measure! What a relief to re-
ceive the payment for the "gallon" and
be on my way. The lady beamed her
delight at having such a bargain, which,
in a sort of selfish way, brought some
satisfaction to me.
I have often thought about how
selfish we Christians are in giving out
the spiritual good things which God
has entrusted to us. As recipients of
His grace and all its accompanying
blessings, we are charged with taking
the plan of salvation and God's plan
for spiritual blessing to the lost. Once
the unsaved get involved they see that
the product is good. They see that this
is what they have wanted all along.
Really, many people get quite en-
thusiastic when the proper presentation
of the Gospel has been made. They
take hold and cram the blessings down
and down. Their lives are changed.
Their souls are nourished spiritually.
And this is as God wants it to be.
But why is it that there is not more
sharing of the good things by Chris-
tians? Why is there not more selling
lettuce by the gallon, pressed down
and running over to the great satis-
faction of the multitudes of people?
Without doubt it is because of selfish-
ness on the part of Christian people.
It's a sad commentary on the cause
of Christ, but many Christians do not
go out with the Gospel because they
want to use their time for other things.
They will not take time to carry the
precious message to the lost. They are
not willing to upset their own schedules
to bring refreshing spiritual nourish-
ment to the lost.
And, there are those who take the
attitude of asking, "What will I get
out of it?" They resemble the inex-
perienced lettuce salesman in that they
want to help themselves and their
family. Actually, there are Christians
who are working two or more jobs that
they might have more money to buy
more things for themselves. The
church today is characterized by this
"What will I get out of it?" philosophy
to the extent that often the sick, the
shut-ins, the needy, and those with
innumerable problems are neglected.
The church is a not-for-profit organ-
ization. Why must we get something
out of every situation? Why must we
always measure every little ministry to
see whether we get as much as we give?
Is it necessary to get more back from
God than we give through tithing?
Some people would have us believe it
is. God will bless as we are faithful.
We'll not lack for blessing if we are
willing to stand by and see others
gaining spiritually even though we
seem to be losers. What joy and satis-
faction to see others receiving rich
blessings from God; to see their vessels
crammed full and running over. This
is the way it will be when we forget
self for others. ▼
March 7, 1970
w
fhy foreign missions? Aren't
they over?" both friend and foe of
missions are asking. That the foe
should ask why we are fighting a war
is normal. His questioning should not
unnerve the troops. But when friends
withdraw from the cause or doubt its
validity, it is time to pause for re-
flection.
Since both friend and foe are asking
the same question, it is obvious that
there is confusion in people's thinking
about foreign missions. What has
caused this confusion?
When the Lord Jesus had received
all power in heaven and in earth, just
before He withdrew His visible presence
from time and history. He gave one
last command to His disciples: "Go
ye therefore, and teach all nations,
baptizing them in the name of the
Father, and of the Son, and of the
Holy Ghost." The disciples and the
Early Church understood those words.
With staff in hand they traveled the
length and breadth of the Roman Em-
pire. The regions beyond— the heart-
land of China, the subcontinent of
India, the mountains of Ethiopia-
heard the Gospel. Even during the
Middle Ages the church of the day had
its martyr missionaries from the Flem-
ish bogs to the Bulgarian plains.
But to the church of the age of the
Industrial Revolution and the Great
Awakening goes the high honor of re-
discovering the Great Commission.
Then the church shook off its lethargy
and went about the business of mis-
sions with a zeal which did it credit.
"Go . . . teach . . . baptize" are
the words the church understood.
Savage tribes, unborn nations were
waiting for the messenger of God.
This was the great age of missions—
the age in which the church learned
about the world in which it lived
through the work of missions. "Lan-
tern slides" made bound feet, leprosy,
witch doctors familiar to the church as
Brethren Missionary Herald
By Ruth Snyder
Central African Republic
iattle Over for Missions?
well as to the world. These conditions
and many similar ones seemed to justify
the existence of foreign missions.
A new day dawned. Every com-
munity sent its boyish citizens to
Greenland, Morocco, Alaska, India,
the Aleutians, the South Sea Islands.
Some of these boys returned home as
men who had a vast knowledge of the
world. These men talked of "One
World." Feet had been unbound,
leprosy treated with sulfone drugs,
witch doctors traveled in planes. Could
there be any further need of Missions?
"Give them one chance," the church
said. "They've had it," the new gen-
eration says; "missions are done." The
pioneer missionaries did such a good
job of "go . . . teach . . . baptize" that
the world says that the task is ended.
It is just at this point that many
Christians have been confused. They
see that an era has ended. The exotic
appeal of missions is over. But out-
ward conformity to Christian standards
is only the first line of the battle of
foreign missions. Since that one battle
seems to be so nearly won, we can dig
in for the next and hardest battle.
But we anticipate, for here is where
the question is raised, "How long is
the work to continue?"
When the Lord Jesus gave the Great
Commission, He said, "I am with you
alway,even unto the end of the world."
He foresaw the present age of journeys
to the moon, color TV, riots in the
streets, and all that is familiar to this
post-Christian world. Yet, He also
foresaw that the task of going to all
nations would last until the end of the
age. The Lord Jesus was not one who
wasted words. He spoke exactly.
Therefore we beheve that according
to His words in the Great Commission,
foreign missions are to continue until
He returns.
The Lord was also practical. He
never intended that an institution re-
main after its work was finished.
"Your house is left to you desolate,"
He cried to the city which was proud
of the temple where God had dwelt.
Not long after the Lord wept over
Jerusalem, Titus and his troops de-
stroyed both the city and its useless
temple. And so we are convinced that
the Lord would not have sent His
followers on a mission which was to
endure to the end of the age if there
was no work for them to do. So the
question arises, "What remains to be
done in foreign missions?"
"Go . . . teach . . . baptize." The
church has been busy and, to a certain
extent, has succeeded in these three
tasks. But there is more. Have you
read all of Matthew 19:20? There you
see that teaching is repeated. There
the next battle line is drawn.
The pioneer missionaries often
quoted the Apostle Paul who wanted
to do his own "thing" in the regions
beyond (2 Cor. 10:10). That great
pioneer Paul also has something to say
to the present generation about the
tough warfare which would follow the
introduction of Christianity into a new
community. Paul understood that the
enemy of our Lord would fight for
the souls of men who had been taught
and baptized. It was to a church com-
posed of former pagans that Paul
wrote: "We do not war after the flesh:
(For the weapons of our warfare are
not carnal, but mighty through God to
the pulling down of strong holds:)
Casting down imaginations, and every
high thing that exalteth itself against
the knowledge of God, and bringing
into captivity every thought to the
obedience of Christ" (2 Cor. 10:3-5).
Long before the Lord Jesus gave
the Great Commission, God had said,
". . . the imagination of man's heart is
evil from his youth . . ." (Gen. 8:21).
In the earliest ages man was speculating
against God. God saw and He gave up
the sinful race (Rom. 1:21). From
the first man until now mankind has
been thinking of ways to rid himself
of God. "I did not see God," scoffs
the cosmonaut. The speculations of a
man's heart drive him from God.
During the long ages of darkness on
the fields of missions, men's minds
were bound by thoughts which drove
them farther and farther from God.
These theories gave birth to religious
practices which resulted in spiritual
bondage. Theory to practice, practice
to theory with ever tighter bonds.
In Europe the Reformation had
unlocked the prison house of the mind.
For the first time in history a large
segment of civilization was seeking the
mind of God. We who are the heirs
of that wonderful age forgot that the
mind was imprisoned. We thought that
our freedom was natural. Going to the
mission field we were eager to teach
and baptize. And God blessed. Many
mission fields can point to a purer
church than their sponsoring church.
Polygamy, witchcraft, heathen orgies
are gone from the church— and in some
places from the community. However,
the minds of men remain. The ages-
old thoughts still intrude upon the
Christian. The task of teaching them
to observe all things that Christ com-
manded will not be ended until we
have brought every thought into cap-
tivity to the obedience of Christ.
Just here is the really tough battle
of missions. Shall we quit now that
we face the minds of men instead of
idols? To both friend and foe we
answer, NO! Our predecessors faced
the poisoned arrow and were delivered
by the power of God in answer to the
prayers of friends. Let us resolve to
face the subtleties of the thoughts of
men with the same faith the pioneers
faced the arrows. And may the church
resolve to pray that strongholds will
fall in this rugged battle until the
church in all lands has brought every
thought into captivity to the obedience
of Christ.
Missions over? No, just starting
another serious battle.
March 7, 1970
M,
^y doctor has instructed me that
if I'm to regain my health I must take
a few weeks away from the pressures
of my job as a high school teacher in
the city, and just relax." These words
spoken by the young woman in an
Eastern Airlines seat next to mine be-
gan the thirty-one days of insights it
was my privilege to gain as I was sent
on a tour of our South American mis-
sion fields during December and Janu-
ary.
Further conversation with the
young schoolteacher revealed the high
idealism which motivated her as she
conducted her work among young
people: an idealism which was contin-
ually frustrated by the youth them-
selves, their parents, the school ad-
ministration, the teachers professional
organization, and by the local com-
munity, until she had arrived at a point
of mental and emotional exhaustion
necessitating a Florida vacation. Then
as her inquiry concerning my reason
for travel had brought from me a de-
scription of the work of our mission-
aries, she asked, "Why do talented
people give themselves to this kind of
work?" Here was a wonderful oppor-
tunity to speak of the place of the
Lord Jesus in answering the needs of
the weak, fearful, and frustrated of
this world. Her response still leaves
me amazed and shaken: "That's all right
for those who need it but I don't need
it." The following days of observation
became to me a great commentary on
the enormity of this need and the
diligence with which our missionaries
are working to expose the need and its
answer in Christ Jesus to multitudes
of people.
Ecuador, Peru, Argentina, Brazil,
and Puerto Rico were the lands in
which at least superficial impressions
were gained, and in every one of these
the air is charged with a certain self-
conscious realization of potential and
development. Everywhere there is the
erection of high-rise monuments to
progress in the form of industrial,
commercial, and residential buildings.
The most modern in vehicular traffic
is grudgingly coexisting with the most
ancient on highway systems which are
expanding rapidly. The sense of de-
velopment and renewal is enhanced by
tlie youthfulness of the people. Chil-
dren are everywhere; ubiquitous police-
men, soldiers, and other officials very
often appear to be extremely young
men, sometimes little more than teen-
agers. Whether one is an industrialist,
an educator, a physician, or a mission-
ary, the most apt one-word description
fitting the continent of South America
is OPPORTUNITY.
Narrowing our viewpoint to the
city of Buenos Aires, Argentina, we
see a city which is one of the three
largest in the western hemisphere. It
is a literal beehive of activity, teeming
with people who fill buses and cars and
trains and subways, and spill over onto
the sidewalks in an avalanche of human-
ity. Materialism drives many of them
to work at two jobs in order to pay
the inflated prices for new luxuries.
These people are proud of the changes
which material progress is bringing to
them, and especially about the extent
to which they are themselves bringing
The Key
Word Is
Opportunity
FMS' Raymond Thompson
reports on his trip.
about this change apart from outside
help. A frequent question asked of a
visitor is, "What do you think of our
land," and a complimentary response
brings obvious delight.
Buenos Aires is genuinely a city of
progress. Growth and modernization
are evident in industry, commerce,
science, and education. Unhappily, a
great void is developing in the area of
things spiritual. Although nominally a
religious city— with pleas for God's
help even appearing on the elaborately
painted trucks and buses-reality in
Christian faith is almost nonexistent.
It is to this need of presenting the
option of personal faith in Jesus Christ
as the Answer to the pressures of life
that our missionaries are applying them-
selves. They are almost overwhelmed
by the magnitude of the opportunity.
The radio ministry is bringing in hun-
dreds of responses asking for help, and
the only help we can offer is in the
literature which is sent to them. These
people also need personal contacts and
churches to which they can be referred.
The literature ministry conducted by
the Hill Maconaghys in the Buenos
Aires suburb of Lomas de Zamora has
produced conversions and many in-
terested contacts, but again, there are
so few places to which these can be
referred for continuing help. Appeals
are coming to our missionaries for
Bible classes and extension courses, but
there are so few to do so much.
The opportunity is growing at a
rapid rate and our capability to re-
spond is not growing with it. This
great land and its people are not wait-
ing for us to get in gear. Most of its
people would agree with the high
school teacher who felt she had no
need of Christ. Who can we expect to
seize this land of opportunity for
Christ if we do not. Brethren, we must
pray out more missionaries while there
is yet time. T
Brethren Missionary Herald
"Instant Africa!"
Robert Collitt's 36-hour visit to C.A.R.
''A
Aground the world in eighty
days"? Forget it! A greater feat and
bigger thrill is to cover the Central
African mission field of The Brethren
Church in thirty-six hours, as I did!
Besides, if you only count on eighty
days to get around the world, you
haven't taken into consideration flying
in Africa where, if he decides that he
needs a commercial airliner, an African
president can cause the cancellation of
an entire flight. The fact that one Rev.
Robert Collitt is stranded in Douala,
Cameroun, for four days— just two and
one-half hours away from his destina-
tion in Bangui— is inconsequential.
Can you imagine a preacher missing a
chance to speak at the national confer-
ence of the African Brethren churches?
Or passing up an opportunity to preach
to a congregation of 2 ,500 at Bossangoa
with George Cone? I can't, either, but
when a five and-a-half day visit is con-
densed into two days, some things
must be sacrificed. But not everything!
"You'U kill him!" said fellow mis-
sionaries as nurse Lois Miller volun-
teered to take me on a whirlwind tour
of the field. Was her smile a little
wicked, hke Snoopy's on top of his
doghouse when he thinks about shoot-
ing down the Red Baron, when she
said, "Oh, no, I won't"?
So we set out in the Peugeot truck
which Hagerstown Grace Brethren
Church has provided for Lois through
an Easter offering. Roy Snyder's golf
cap— which has never seen a golf course
—fit rather well to keep my hair from
turning completely dust-red. A curious
pastor and Lois Miller— nurse, truck
driver, mechanic, and doctor. "Ya-
loke," "Bozoum," "Boguila"— all made
familiar by the Brethren Missionary
Herald. "Bossembele," made famous
by Rev. Wendell Kent's stand there-
for a photograph of himself at such an
unlikely-sounding spot. "Bossangoa"
—meaning a reunion with George and
Ruth Ann Cone after twenty-five years.
At Yaloke, the ward building which
our church provided a year ago, and
the foundation for a second building,
a part of the same gift. Also at Yaloke,
a promise that our church would un-
derwrite the cost of two buildings for
married students' quarters (our Christ-
mas offering will build three, instead
of two).
"Lois," I said, after glazing my
eyes with the myriad sights, "you've
shown me everything!" Which just
goes to show that I am not clairvoyant,
after all.
"I wonder if that kerosene light
in the bush dispensary means they
have work for me?" mused the nurse,
truck driver, mechanic, doctor beside
me as Lois chauffered us down the
path to the tiny dispensary constructed
of mud-brick walls and thatched roof.
When we entered the dispensary we
saw an expectant mother (a pastor's
wife) lying on a mat on the floor, I
thought: "These missionaries think of
everything! Lois is really giving me
the deluxe treatment. What could be
more exciting than to see an African
baby born in a bush dispensary!"
But it didn't happen. An exami-
nation showed that the mother would
probably fare best with a cesarean
section at Boguila, a hundred miles
away. After receiving a sedative, the
expectant mother got into the back of
the Peugeot. But it wasn't really a
lonely ride for her. No, not with a
hitchhiker from the Bible Institute at
Yaloke, three of the mother's small
children, two five-gallon cans of gaso-
line, three large sacks of flour or sugar,
and a roll of chicken wire. It wasn't
lonely!
Africa has lots of excellent highway.
Rev. Robert Collitt is pastor of the Grace
Brethren Church, Hagerstown, Maryland.
compared with some foreign roads on
which I've traveled. But it has some
just as bad, too. This part of our
journey was over the latter kind. The
night was pitch-black, but illuminated
by the stars high above and the burn-
ing fields being cleared along the way.
But no people and no vehicles were
encountered during our night journey
which ended at 1 :45 a.m.
At about 10 p.m. we had just
pulled up in front of another tiny
bush dispensary which showed no
signs of life, when there was a sign of
life in the back of the truck. Piped a
five-year-old in Sango; "Baby's com-
ing!" Suddenly we were where the
action is! In only a matter of minutes
we had ourselves a pretty, little baby
girl born amidst three children, three
big sacks, two gasoline cans, and a roll
of chicken wire in the back of a
Peugeot truck. Yes, I know-the
hitchhiker was a gentleman and got
out.
The mother got out of the truck
and walked into the dispensary. After
she was placed on a crude table, she
looked back and smiled at the httle
girl lying just above her head.
These missionaries DO think of
everything!
A word of prayer later we were back
in the truck and on our way to Boguila.
Of course, something like this was
worth celebrating, so we did. Having
stopped the truck in the middle of the
road about ten minutes after leaving
the dispensary, Lois fished out a can of
tuna and a can opener. I opened the
can while she unwrapped some home-
made bread and we had tuna-fish sand-
wiches and a cup of cold water from
the thermos. All in a hard day's night.
At the Dr. Walker home the cuckoo
clock went, "Cuckoo! Cuckoo!" Clos-
ing my eyes, I agreed, "Amen!"
My prayer was, "God bless these in-
defatigable missionaries! May their
tribe increase!" ▼
March 7, 1970
MICHIGAN DISTRICT
ANNUAL
OFFERING REPORT
BRETHREN FOREIGN MISSIONS
JANUARY 1, 1969 TO DECEMBER 31, 1969
ALLEGHENY DISTRICT
Accident, Md $ 201.90
Aleppo, Pa 525.00
Coolville.Ohio 226.96
Cumberland, Md 632.85
Grafton, W. Va 558.99
Jenners, Pa 1,642.82
Listie, Pa 2,444.27
Meyersdale.Pa 2,178.56
Meyersdale, Pa.
(Summit Mills) 895.02
Parkersburg, W. Va 827.07
Pittsburgh, Pa.
(Coraopolis) 342.53
Somerset, Pa 1,736.77
Uniontown, Pa 5,200.00
Washington, Pa 3,292.70
Westernport,Md 636.98
Allegheny District, Misc. 778.42
$22,120.84
EAST DISTRICT
Ahoona, Pa. (First) .... $1,739.00
Altoona, Pa. (Grace) ... . 2,520.87
Conemaugh,Pa 1,847.89
Conemaugh,Pa.(Pike) . . . 5,378.15
Conemaugh, Pa.
(Singer Hill) 1,802.12
Duncansville, Pa.
(Leamersville) 2,169.31
Everett, Pa 2,728.54
Greensburg, Pa 57.00
HoUidaysburg, Pa.
(Vicksburg) 3,450.43
Hopewell, Pa 594.02
Jefferson Center, Pa.
(Calvary) 35.89
Johnstown, Pa. (First) . . . 9,068.60
Johnstown, Pa.
(Geistown) 414.50
Johnstown, Pa.
(Riverside) 3,834.87
Kittanning, Pa. (First) ... 4,764.86
Kittanning, Pa.
(North Buffalo) 1,305.15
Martinsburg, Pa 6,755.39
East District, Misc 625.00
$49,091.59
FLORIDA DISTRICT
Fort Lauderdale, Fla. ... $5,678.89
Fort Myers, Fla 1,089.00
Maitland,Fla 291.00
Margate, Fla 1,382.54
Okeechobee, Fla 150.00
Pompano Beach, Fla. ... 2,871.73
St. Petersburg, Fla 165.00
$11,628.16
INDIANA DISTRICT
Berne, Ind $5,211.74
Clay City, Ind 497.00
Elkhart, Ind 5,661.32
Flora, Ind 2,063.42
Fort Wayne, Ind. (First) . . 6,332.68
Fort Wayne, Ind. (Grace) 799.12
Goshen, Ind 1,814.75
Indianapohs. Ind 1,007.00
KokomcInd 824.33
Leesburg, Ind 2,322.54
Osceola, Ind 10,055.25
Peru, Ind 1,820.08
Sidney, Ind 1,957.58
South Bend, Ind 2,341.49
Warsaw, Ind 3,744.51
Wheaton,Ill 1,037.50
Winona Lake, Ind 5,590.48
$53,080.79
IOWA DISTRICT
Cedar Rapids, Iowa .... $ 473.60
Dallas Center, Iowa .... 3,692.43
Davenport, Iowa 695.75
Des Moines, Iowa 26.00
Garwin, Iowa 1,258.29
Leon, Iowa 1,386.78
North English, Iowa .... 1,035.74
Omaha, Nebr 90.00
Waterloo, Iowa 5,981.14
Winona, Minn 153.00
$14,792.73
Alto, Mich
Berrien Springs, Mich
Hastings, Mich.
Jackson, Mich.
Lake Odessa, Mich
Lansing, Mich.
New Troy, Mich.
Trout Lake, Mich.
Michigan District, Misc
$1,947.53
196.25
36.17
640.90
1,481.02
2,403.00
1,943.00
190.88
58.70
$8,897.45
MID-ATLANTIC DISTRICT
Alexandria, Va $1,346.26
Hagerstown, Md.
(Calvary) 2,724.75
Hagerstown, Md.
(Gay Street) 510.19
Hagerstown, Md. (Grace) 9,633.62
Hanover, Pa 179.45
Martinsburg, W. Va 2,256.14
Washington, D.C. (First) 3,952.39
Washington, D.C. (Grace) 771.03
Waynesboro, Pa 7,693.57
Winchester, Va 4,182.60
Mid-Atlantic District Misc. 195.00
$33,445.00
MIDWEST DISTRICT
Arvada,Colo $ 943.94
Beaver City, Nebr 145.99
Cheyenne, Wyo 122.50
Counselor, N.Mex 470.96
Denver, Colo 620.46
Longview, Texas 110.00
Portis, Kansas 1,920.20
Taos, N. Mex 422.64
$4,756.69
NORTHERN ATLANTIC DISTRICT
Allentown,Pa $ 337.91
Ehzabethtown.Pa 800.01
Harrisburg, Pa 4,386.89
Hatboro,Pa 1,937.06
Lancaster, Pa 6,355.53
Manheim,Pa 1,489.84
Myerstown,Pa 315.83
New Holland, Pa 3,745.22
Palmyra, Pa 1,578.04
Philadelphia, Pa. (First) .. 7,455.04
Philadelphia, Pa. (Third). . 5,944.45
Stratford, N. J 63.78
Telford, Pa.
(Penn Valley) 3,040.00
WrightsvilIe,Pa 642.86
York, Pa 2,331.46
Northern Atlantic District,
Misc 100.00
$40,523.92
8
Brethren Missionary Herald
IMOR-CAL DISTRICT
Chico, Calif $ 391.50
Grass Valley, Calif 349.61
Modesto, Calif.
(Greenwood) 1 ,696.35
Modesto, Calif.
(LaLoma) 9,001.10
Ripon, Calif 706.72
Sacramento, Calif 598.19
San Jose, Calif 1,425.32
Tracy, CaUf 104.00
Nor-Cal District, Misc. . . 17.77
$14,290.56
NORTHCENTRAL OHIO DISTRICT
Ashland, Ohio (Grace) . . . $6,826.87
Ashland, Ohio
(Southview) 3,427.74
Beliville, Ohio
(Ankenytown) 2,280.48
Bowling Green, Ohio ... . 128.11
Danville, Ohio 782.32
Defiance, Ohio 1,534.83
Findlay,Ohio 1,965.09
Fremont, Ohio 6,377.93
Gallon, Ohio 177.06
Lexington, OWo 810.12
Mansfield, Ohio (Grace) . . 4,120.69
Mansfield, Ohio
(Woodville) 2,984.60
Worthington, Ohio
(Columbus) 6,098.44
Northcentral Ohio District,
Misc 295.00
$37,-809.28
NORTHEASTERN OHIO DISTRICT
Akron, Ohio (Fairlawn) . . $1,242.50
Akron, Ohio (First) 6,381 .87
Barberton,Ohio 809.93
Canton, Ohio 3,335.66
Cleveland, Ohio 1,783.73
Cuyahoga Falls, Ohio .... 1 ,673.86
Elyria,Ohio 920.51
Homerville, Ohio 3,536.97
Middlebranch, Ohio 6,792.50
Minerva, Ohio 284.85
Rittman,Ohio 11,740.21
Sterling, Ohio 2,638.52
Wooster,Ohio 24,847.09
Northeastern Ohio District,
Misc 112.28
$66,100.48
NORTHWEST DISTRICT
Beaverton, Oreg $ 461.12
Bothell,Wash 37.39
Grandview, Wash 1,147.32
Harrah,Wash 3,312.83
Kent, Wash 1,707.63
Mabton,Wash 802.96
Portland, Oreg 629.31
Richland, Wash 131.44
Spokane, Wash 422.60
Sunnyside, Wash 4,689.96
Toppenish, Wash 1,726.63
Yakima, Wash 879.73
Northwest District, Misc. 22.76
$15,971.68
SOUTHEAST DISTRICT
Atlanta, Ga $ 226.35
Boones Mill, Va 75.00
Buena Vista, Va 3,668.63
Covington, Va 2,407.68
Hollins, Va 1,912.92
Johnson City, Tenn 1,505.25
Radford, Va 300.84
Richmond, Va 117.50
Riner,Va 42.75
Roanoke , Va . (Clearbrook) 748 .62
Roanoke, Va.
(Garden City) 423.66
Roanoke, Va. (Ghent) . . . 2,507.05
Roanoke, Va.
(Washington Heights) . . 588.46
Telford, Tenn 1,918.30
Virginia Beach, Va 130.00
Willis, Va 31.62
$16,604.63
SOUTHERN CALIFORNIA-
ARIZONA DISTRICT
Analieim, Calif $2,391.23
Beaumont, Calif 3,357.09
Bell, Calif 556.00
Bellflower, Calif 7,225.94
Cypress, Calif 493.18
Filbnore, Calif 320.00
Gardena, Calif 119.34
Glendale, Calif 2,416.39
Grand Terrace, Calif. ... 854.42
Inglewood, Calif 1,201.50
LaHabra,CaUf 2,090.01
La Puente, Calif 174.73
La Verne, CaHf 775.00
Lakewood, Calif. (Artesia) 157.31
Long Beach, CaUf.
(Community) 3,998.24
Long Beach, CaHf. (First) 3 1 ,054.50
Long Beach, Calif.
(Los Altos) 4,102.53
Long Beach, Cahf.
(North Long Beach) . . 50,362.65
Los Angeles, Calif.
(Community) 2,202.10
Montclair, Cahf 701.32
Norwalk, Calif 2,722.79
Orange, Calif 853.84
Phoenix, Ariz 2,038.85
Rialto,Cahf 1,011.19
Rowland Heights, Calif.
(Hillside) 44.62
San Bernardino, Calif. .. 942.34
San Diego, Calif 574.05
Santa Barbara, Calif
Santa Maria, Calif.
Seal Beach, Calif. .
Simi, Calif
South Pasadena, Calif.
Temple City, Calif.
Tucson, Ariz
West Covina, Calif.
Westminster, Cahf.
Whittier, Calif.
(Community) . .
Whittier, Calif. (First)
Southern Calif.-Ariz.
District, Misc. . .
369.62
25.52
3,234.25
431.53
822.60
843.30
208.57
575.14
2,313.89
5,368.92
8,327.12
. 323.68
$145,585.30
SOUTHERN OHIO DISTRICT
Brookville,Ohio $1,502.00
Camden, Ohio 468.85
Clayhole,Ky 261.46
Clayton, Ohio 1,100.49
Covington, Ohio 104.45
Dayton, Ohio
(Basore Road) 406.75
Dayton, Ohio (First) .... 12,099.25
Dayton, Ohio
(Huber Heights) 118.44
Dayton, Ohio
(North Riverdale) .... 7,292.40
Dayton, Ohio
(Patterson Park) 1 ,860.00
Dryhill,Ky 104.01
Englewood,Ohio 5,424.75
Kettering, Ohio 1,872.16
Sinking Spring, Ohio .... 183.64
Trotwood,Ohio 1,114.19
Troy, Ohio 623.88
Vandalia, Ohio 1,228.75
West Alexandria, Ohio . . . 330.86
$36,096.33
MISCELLANEOUS
Akron, Ohio
(HiUwood Chapel) $ 744.23
Brethren Missionary
Herald Company 180.00
Grace College & Seminary 1 ,200.00
Hawaii 3,715.60
National Miscellaneous . . . 30,146.87
National SMM 1,239.64
National WMC 14,881.96
Puerto Rico 75.38
$52,183.68
Total Gifts to FMS- $622,979.1 1
March 7, 1970
HONOR ROLL:
Fifty-
four
Churches
Exceed
$3,000
in 1969
Brethren
Foreign
Missions
Offering
1 . Long Beach, Calif. (North Long
Beach) S 50,362.65
2. Long Beach, Cahf. (First) 31 ,054.50
3. Wooster, Ohio 24,847.09
4. Dayton, Ohio (First) 12,099.25
5. Rittman, Ohio 11 ,740.21
6. Osceola, Ind 10,055.25
7. Hagerstown, Md. (Grace) 9,633.62
8. Johnstown. Pa. (First) 9,068.60
9. Modesto, Calif. (La Loma) 9,001 .1 0
10. Whittier, Calif. (First) 8,327.12
11. Waynesboro, Pa 7,693.57
12. Philadelphia, Pa. (First) 7,455.04
13. Dayton, Ohio (North Riverdale) ... 7,292.40
1 4. BellHower. Calif 7,225.94
15. Ashland, Ohio (Grace) 6,826.87
1 6. Middlebranch, Ohio 6,792.50
17. Martinsburg, Pa 6,755.39
18. Akron, Ohio (First) 6,381.87
19. Fremont, Ohio 6,377.93
20. Lancaster, Pa 6,355.53
21. Fort Wayne, Ind. (First) 6,332.68
22. Worthington, Ohio (Columbus) 6,098.44
23. Waterloo. Iowa 5,981.14
24. Philadelphia, Pa. (Third) 5,944.45
25. Fort Lauderdale, Fla 5,678.89
26. Elkhart, Ind 5.661 .32
27. Winona Lake, Ind 5,590.48
28. Englewood, Ohio 5,424.75
29. Conemaugh, Pa. (Pike) 5,378.15
30. Whittier, Calif. (Community) 5,368.92
31. Berne, Ind 5,211.74
32. Uniontown, Pa 5,200.00
33. Kittanning, Pa. (First) 4,764.86
34. Sunnyside, Wash 4,689.96
35. Harrisburg, Pa 4,386.89
36. Winchester, Va 4,1 82.60
37. Mansfield, Ohio (Grace) 4,120.69
38. Long Beach, Calif. (Los Altos) 4,1 02.53
39. Long Beach, Calif. (Community) .. . 3,998.24
40. Washington, D.C. (First) 3,952.39
41 . Johnstown, Pa. (Riverside) 3,834.87
42. New Holland, Pa 3,745.22
43. Warsaw, Ind 3,744.51
44. Dallas Center, Iowa 3,692.43
45. Buena Vista, Va 3,668.63
46. Homerville, Ohio 3,536.97
47. Hollidaysburg, Pa. (Vicksburg) 3,450.43
48. Ashland, Ohio (Southview) 3,427.74
49. Beaumont, Calif 3,357.09
50. Canton, Oliio 3,335.66
51. Harrah,Wash 3,312.83
52. Washington, Pa 3,292.70
53. Seal Beach. Calif 3,234.25
54. Telford Pa. (Penn Valley) 3,040.00
10
Brethren Missionary Herald
i
Timi CHILDI^EN'S PAQ\
Boys and Girls
and a
n
wusa n
J Pi
ns
Before we left California to come to the
Central African Republic, we were told
that the African children love safety pins.
So, we brought one thousand safety pins
with us to Africa.
It wasn't long after we arrived here until
we were giving these pins away. A group
of boys and girls would come to our back
door, smiling and looking eager. We knew
what they wanted. Safety pins! We soon
learned why the children hke safety pins.
They like to wear one on their clothing or
in their hair as an ornament. To them it is
something very pretty.
Many youngsters come with their cloth-
ing falling off their bodies. With a big
safety pin I pin these pieces of cloth to-
gether to keep them in place. Clothing is
worn until there is nothing left but strips
of cloth that we would call rags. But for
African children this is all they have to try
to cover their bodies for a little warmth
when the weather is damp and cold.
How we wish it were possible for each of
you children of our Brethren churches in
America to be with us on Saturday after-
noons when we have our children's meet-
ings with more than 100 boys and girls.
We project fihns on a wall, and the young-
sters love to look at the beautiful colored
pictures that tell so many of your favorite
Bible stories. They look forward to the
meetings, for they have never seen any-
thing Hke this before. They love to sing
the same choruses you sing. These black
boys and girls love the Lord Jesus and joy-
fully sing His praises. I wish you could see
their happy faces and big, bright, brown
eyes. It's a real joy and pleasure for us to
be working with them.
Pray that these boys and girls will know
the Lord as their personal Saviour -and that
while they have so few of this world's
possessions, they will have the greatest gift
that God gives: salvation through the Lord
Jesus-forgiveness of sins and life eternal
with our Saviour.
Keep praying for the work of all your
missionaries in this land.
In our Saviour's wonderful love.
Uncle Diiev and Aunt Ellen Voorhees
HARRY HELPER AND MARY MISSIONARY-
March 7, 1970
11
(jku/ojfv AA
eim
NORTHERN ATLANTIC DIS-
TRICT. The round trip plane fare to
national conference on a flight char-
tered by the district will be $141.
Conference dates are Aug. 7-14. The
flight will leave Fri., Aug. 7, and re-
turn Sat., Aug. 15. Other districts
may also want to look into the possi-
bilities of chartering a flight to save
money, time, and to provide a relaxing
trip.
Pictured (I to r) at the laying-on-of-hands
for Rev. Glenn E. Moore: Rev. Roy Dice,
Rev, Richard iVIcCarthy, Rev. Arthur Mailes,
Rev. Earle Peer, Rev. Ulysses Gingrich, Rev.
Kenneth Wilt, and kneeling. Rev. Glenn
Moore.
PALMYRA, PA. Rev. Ulysses L.
Gingrich, moderator of the No. Atlantic
District, presided over the ordination
service held Feb. 8 for Glenn E. Moore,
pastor of the Grace Brethren Church
of Palmyra. Rev. Earle Peer, pastor of
the Melrose Gardens Grace Brethren
Church, Harrisburg, Pa., brought the
ordination message. Others partici-
pating in the service were Rev. Roy
Dice, Rev. Arthur Mailes, Rev. Kenneth
Wilt, Rev. Richard McCarthy and Mr.
Allen Zook. Palmyra has been the
place of service for Pastor Moore since
July, 1968.
HAGERSTOWN, MD. The goal of
$1,000 for the Christmas offering was
shattered at the Grace Brethren Church.
An offering of $ 1 ,900 was received
which will be used to erect three
married-housing centers at the Bible
Institute in Africa, and there will be
some left over to buy needed medical
equipment. Robert B. Collitt, pastor.
GRAFTON, W. VA. The fifth year
of broadcasting the Gospel over station
WRRW was celebrated by the First
Brethren Church Feb. 7. The response
to "The Voice of Victory" has been
very gratifying. The Sky Pilot boys
won both games in a basketball tourna-
ment in Meyersdale, Pa., to win the
championship. The score was 38-32
in the final game against a team from
the Jenners (Pa.) Grace Brethren
Church. Paul Mohler, pastor.
FREMONT, OHIO. Pastors of the
Fremont, Findlay, and Bowling Green
Grace Brethren Churches held evange-
listic meetings at The Brethren Chapel
Jan. 25-Feb. 1. There were 18 de-
cisions recorded, three for salvation,
and an offering of $123.10 was re-
ceived. The Brethren Chapel is an in-
tegrated church sponsored by the
Grace Brethren Church of Fremont
and The Brethren Home Missions
Council. Marion Thomas, pastor.
KENT, WASH. A ferryboat ride
to Bremerton was a highlight of the
Northwest District Youth Rally held
here. There were 111 young people
in attendance.
WOOSTER, OHIO. A group of
eleven men from the First Brethren
Church recently visited the Marion
Correctional Institution to conduct the
Sunday morning worship service.
These men also conduct monthly serv-
ices at the local jail and rehabilitation
center. Kenneth Ashman, pastor.
CLEVELAND, OHIO. A surprise
25th wedding anniversary party was
held for Pastor and Mrs. Robert Mark-
ley at the Lyndhurst Grace Brethren
Church Dec. 28. Members and friends
showered them with beautiful gifts,
and the church presented a silver tea
and coffee service. A Steinway piano
was dedicated debt-free on church
anniversary Sunday, Jan. 25. It was a
memorial to Mary Smith whose estate
has helped the church so much. For-
mer pastor Rev. Robert Cessna and his
wife were present for the full day's
activities.
GARDEN GROVE, CALIF. Jim
Bergthold, minister of music at the
Westminster Brethren Church, West-
minster, Calif., and the first tenor with
the Haven of Rest quartet, has just re-
leased a new stereo LP album. En-
titled "Personal Peace" it features such
favorites as "Peace in the Valley,"
"Until Then," "Over the Sunset Moun-
tains," "The Savior Is Waiting," and
seven other selections. Jim's dramatic
tenor stylings are accompanied by the
New Light Singers. Rev. Ron Thomp-
son, pastor of our Brethren church in
HoIIins, Va., states that this new LP
album is "really great." You may
order this new recording from the
Brethren Missionary Herald, Box 544,
Winona Lake. Ind. 46590 or the Herald
Bookstore, Box 2385, FuUerton, Calif.
92633. Price is $4.95, postage paid.
(California residents ordering from Ful-
lerton should add 5% sales tax.)
DAYTON, OHIO. "Pastor John's
Jolly Janitors," is what they call them-
selves! Each Tuesday morning, a
group of faithful ladies and one man
meet at the Patterson Park Brethren
Church for a ministry of church clean-
ing. They work hard and have a great
spiritual time in the process, gathering
at 10:30 for a brief study in the
Scriptures. John R. Terrell, pastor.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Date
Sinking Spring, Ohio Mar. 8-13
Somerset, Pa. Mar. 13-15
Camden, Ohio Mar. 15-22
Hatboro,Pa. Mar. 15-22
Hollins, Va. Mar. 15-22
Fremont, Ohio Mar. 22-29
Pastor Speaker
Paul Reno Mason Cooper
Clifford Wicks John C. Whitcomb
George Ritchey Homer Lingenfelter
William Steffler Dean Fetterhoff
Ron Thompson Lon Karns
J. Ward Tressler Allen Herr
Worthington, Ohio Mar. 29-Apr. 5 James Custer
Nathan Meyer
12
Brethren Missionary Herald
BROOKVILLE,OHIO. "When you
need help, call the Fish number."
These words went out to the com-
munity in the form of a flyer from
the Grace Brethren Church informing
the people of "a group of Christian
people who need to express their love
and concern for their neighbors."
When someone in need calls the Fish
number, he (or she) is directed by an
answering service to a member of the
Fish. The member can then provide
help in emergency situations, services
and referrals. The Fish is the ancient
symbol of the Christian church. Clair
Brickel, pastor.
CHANGES. The church clerk for
the Hacienda Heights Grace Brethren
Church, La Puente, Calif., should be
changed to Mrs. C. Benson, 16714
Inyo, La Puente, Calif. 91744. Please
change your Annual. Inadvertently
the names of Rev. and Mrs. George A.
Johnson were omitted from the hsting
of Brazil missionaries in the Annual.
Please add their names to the list under
"Brazil" on page 35, and their address;
Caixa Postal 861, Belem, Para, Brazil.
JnW.
emoriam
Notices of death appearing in this column
must be submitted in writing by a pastor.
BENNETT, Christine, 84, one of the
two remaining charter members of the
First Brethren Church, Fillmore, Calif.,
went to be with the Lord Jan. 29.
Rev. Ted Malaimare, pastor of the
church, assisted Rev. Ord Gehman in
the service.
HUMMEL, April, 10 months, daugh-
ter of Mr. and Mrs. Douglas Hummel
of the West Homer Brethren Church,
Homerville, Ohio, passed away Feb. 8.
Robert Holmes, pastor.
MYER, Everett A., 77, a member
of The Brethren Church for 57 years,
went to be with the Lord Feb. 2. He
was known as "Shorty" to many
across the denomination. Robert C.
Moeller, pastor.
POYNER, Claude R., 56, a charter
member of the Grace Brethren Church,
Waterloo, Iowa, went to be with the
Lord Nov. 18. He was the father of
Rev. Randall Poyner, pastor of the
Grace Brethren Church, Lansing, Mich.
He had been in failing health for the
past six years. John M. Aeby, pastor.
SOWERS, Vera, a faithful member
of the Listie Brethren Church, Listie,
Pa., for the past 20 years, passed into
the Lord's presence Jan. 28. She had
formerly been a member of the First
Brethren Church, Johnstown, Pa., for
five years. Fred W. Walter, pastor.
UPHOUSE, Carl J., 66, a faithful
member of the First Brethren Church,
Johnstown, Pa., went to be with his
Lord Feb. 1, while on vacation in
Escondido, Calif. He was a deacon
and the church financial secretary for
over 20 years. Memorial services were
conducted in Johnstown, Feb. 7, by
Rev. Wesley Haller, pastor.
WeUng BelL
A si.x month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Linda Markley and James Mc-
Donald, Nov. 1 , Lyndhurst Grace
Brethren Church, Cleveland, Ohio.
Barbara Camp and Larry McLeary,
Dec. 20, Grace Brethren Church (W.
Tenth), Ashland, Ohio
BMH Has Sample Kits Ready!
EXCITING NEW 1970
VBS COURSES
"DISCOVER CHRIST WHERE YOU ARE"
is Gospel Light's 1970 VBS course. In the worship service,
students will discover the "this is where it happened" feeling
with the new filmstrips showing them the Holy Land.
There are new courses for Prekindergarten, Primary and
Adult groups. Also you will want to have the new attend-
ance builder kit which is larger and more complete than
ever. Plan to show the Gospel Light filmstrip, "Cry Down
the Fire— Cry Down the Rain"— loaned free to your church.
"PROVING GOD'S PROMISES"
is the theme of the Scripture Press VBS course for this
year. They are continuing to offer separate courses for ten-
day and five-day schools. There is a new course for adults
(including high schoolers) on basic beliefs of the Christian
faith entitled "Know What You Believe." Timesaving and
helpful teaching-aid kits are of great value to your VBS
staff. (Note: Scripture Press is not offering a VBS filmstrip
this year.)
AGAIN THIS YEAR-SCRIPTURE PRESS AND
GOSPEL LIGHT ARE OFFERING FIVE-DAY COURSES.
ORDER YOUR SAMPLE KITS NOW!
No postage or handling on VBS materials
BRETHREN MISSIONARY HERALD
Box 544, Winona Lake, Indiana 46590
HERALD BOOKSTORE
Box 2385, Fullerton, California 92633
March 7, 1970
13
A says,
"a-a-a-a-ape;
come to
the zoo
for a gape"
That's the way they teach
reading at Cherry Valley
Christian Day School.
14
Brethren Missionary Herald
wo you want to learn to read!
A says a-a-a-a-ape; come to the zoo
for a gape. A says ah-ah-ah-ah-albatros;
I fly seas and go across. C says
s-s-s-centipede; I have more legs than I
need. C says k-k-k-capterpilar; I crawl
from post to pillar.
Soon after my arrival in Beaumont,
California (Cherry Valley), I found
these jingles ringing in my ears. I had
already witnessed our Christian Day
School several times on television and
had heard the State of California was
interested in their new pilot program,
S.P.A. (self-pronouncing alphabet)
called Read-Span, developed by Mr.
C. L. James of Beaumont. What an
odd way to teach reading, I thought!
I decided to see what "our" Christian
Day School was doing that would
cause so many to be interested in it.
So, armed with pencil and note-
book, I trotted off to school. My
first stop was at the teacher's room.
As I opened the door, the smell of
coffee assailed me from a big urn in
the corner of the room. Here the
teachers were gathered to pray for the
needs of the day and for those students
whose needs were "special." I bowed
my head with them while they asked
for strength and guidance.
The Brethren Elementary and Junior
High School is located in a unique
spot. At an altitude of 3,000 feet, in
the foothills of the San Bernardino
Mountains directly above the desert
floor, it nestles under the protecting
peaks of Mt. San Jacinto and Mt. San
Gorgonio. These peaks are snow
covered in winter, starkly outlined by
the hot desert sun in summer, and
often mist wreathed in the fall and
spring. On this beautiful October
morning the air was crisp and cold. I
stood on the steps leading to the play-
ground and watched 215 students
standing in formation before the flag
of the United States, pledging their
loyalty to it with hands over hearts.
Immediately following was the pledge
to the Christian flag. Then, with heads
bowed under the flawless sky, prayer
was offered for the day.
Mrs. Georgia Wallace, administrator,
graciously ushered me to the kinder-
garten room where twenty-four Httle
heads turned and twenty-four pairs of
eyes looked at me curiously. The
teacher was engaged in telling a story
of Abraham. The children sat at two
large tables. These tables were in
Mrs. Wallace's special reading group. Note
and feeling raised alphabet cards,
segments which had been pushed to-
gether to make the whole. Little girls,
hair tied with yarn ribbons, and little
boys with scrubbed faces watched the
teacher as she told the age-old story
from God's Word, illustrating it on the
flannelgraph. I glanced around the
room, finding it bright and inviting
with its deUghtful array of toys. In
the front of the room was a large
poster with the words, "In the be-
ginning God . . . ."
From the very first day in school
these little ones were taught that the
earth belongs to God. If only every
child in our great country could have
this opportunity!
When the Bible story was ended,
the teacher called upon a little boy
to pray. He shuffled forward, tall for
his age, a thatch of red-blonde hair
and freckles marching across his nose.
The teacher put her hands gently on
his shoulders and guided him in his
prayer.
The reading class was next. I waited
expectantly as five youngsters were
selected to read at a table in the back
of the room. Another group was as-
sembled at the front with the other
teachers (there are two teachers for
kindergarten) where slides of the new
alphabet were being projected on a
screen for pronunciation.
At the table each child was given a
square chalkboard. The teacher placed
a dupUcate of their reading books,
only very large, on an easel. The first
picture had under it the word "look."
One boy said "lock" but the teacher
had barely turned to him before he
said, sounding it out, "look." She
went to the front of the room and
there was a discussion among the little
the alphabet and the boy who is blindfolded
ones about the word, sounding it out
among themselves. By the time she
returned they had agreed the word was
definitely "look." Under her guidance
they pronounced it and wrote it on
their chalkboards. Next came the
words, "oh, oh, oh." The teacher
asked them what the letter was and
they said, "opossum o," meaning the
alphabet letter "o" represented an
"opossum o" sound. In each alphabet
letter is an animal which corresponds
to a jingle.
These children had been in school
just one month! I had to remind my-
self they were not first graders but
only kindergartners. What is it the
public school says about "reading
readiness"? By mid-term these kinder-
gartners will be able to sound out such
words as "automobile," "yacht," "re-
porter," and "newspaper"— and enjoy
doing it! By the end of the year they
will be reading on a second grade level
and beyond! Even more than this im-
pressing program I was amazed at the
patience and love shown to each child
by his teacher. How could any child
not learn in such an atmosphere?
Next, I stopped in the second grade
room. Again, the sign at the front of
the room said, "In the beginning, God
. . . ." The alphabet adorned one wall
under the windows. A caption under
it said, "Such a funny animal . . . ."
A little girl with blonde hair tied with
beige yarn and wearing a brownie uni-
form was passing out papers. Some of
these children, second graders, were
reading from a large, blue book and
already well on their way through it.
On the table under the window I could
see "Touch and Tell" cards, raised
alphabet letters with the funny mark-
March 7, 1970
15
A first grade reading group with chalkboards.
ings to denote the difference between
two sounds for the same letter such as
the centipede c and the caterpillar c.
The chapel service is an integral
part of the Christian Day School. On
the day I attended, the pastor was pre-
senting an object lesson by the use of
a bottle of coke. The verse it repre-
sented was from Psalm 34, "O taste
and see that the Lord is good." The
children loved it!
Mrs. Wallace informed me that all
children are given an achievement test
before being admitted to the school.
This test will help to place him in his
proper grade level. He is also tested
physically by the use of the Kraus-
Weber tests for physical fitness. These
are given twice each year. The physical
education program includes corrective
activities to up the performance of the
Kraus-Weber tests. The children are
tested in perceptual and motor activi-
ties because there is a correlation be-
tween playground learning situations
and classroom learning situations.
"The human organism," Mrs. Wallace
says, "develops in a systematic pattern.
When the pattern is interrupted for
whatever reason, higher learning pro-
cesses are effected. Therefore, the
total school picture takes this into
consideration and structures the play-
ground freeplay as well as the physical
education classes to retrain and to
strengthen gross motor skills which
will enable the student to be better
prepared for the classroom."
Mrs. Wallace says that in any school,
there is always a group of slow readers.
It is so with Brethren Elementary and
Junior High School. To make it
possible for this group to have an
opportunity to enter the new Read-
Span program, a summer school was
instituted this past summer. Students
were able to enroll as well as teachers
from the public schools that they, too,
might share in the program's unusual
qualities. Two sessions were in oper-
ation from June 20 to August 1 .
Read-Span has been the subject of
much controversy. It is being insti-
tuted in the Beaumont Public Schools
at the time of the writing of this
article and has been in operation in
the Palm Springs School System with
excellent results.
Mrs. Wallace invited me to attend
her class which is a special reading
group. Her students were poor readers
and she was trying to break their pre-
vious reading patterns to substitute
these new ones.
"Let's go!" Mrs. Wallace said with a
snap of the fingers, and even the lag-
gers got to work. Each child is en-
couraged kindly and when each had
read acceptably, books were placed
under chairs, feet placed fiat on the
floor, and each moved to the edge of
his seat for drill work.
Since this is only the second year
of the Read-Span program in Brethren
Elementary and Junior High, these
children have not started out with it
as the kindergartners are doing, for
these are older children. Several have
entered school only this year from
other schools. Mrs. Wallace explained
that a symbol is a picture. "BUT,"
she added quickly, "no peace symbols
on notebooks or books!"
"Sixteen letters of the alphabet have
their own sounds," she explained.
"Ten letters have more than one
sound." She held up beautifully illus-
trated cards showing the ten letters
having two sounds— a, e, o, i, c, u, g, x,
y,w. The jingles began.
B says bh-bh-bh-bear, I have a coat
made of hair.
H says hh-hh-hh-horse, take me for
a ride, of course!
D says d-d-d-dinosaur, I am from
the days of yore.
Each letter has a picture of an
animal. In writing the letter, the way
the animal is placed in the letter tells
how it sounds and how to write it.
These self-helps seem to be no problem
in the transition from learning them
to reading regular words in the books
that have no self-helps. During their
reading period I heard such things as
ape a, iguana i, and elephant e. They
caused the pupil who was reading from
a book to stop, sound the letter and
arrive correctly back in what he was
reading. Lagging was not tolerated.
My last class of the day was a most
unusual one— the special education
class. I understand this, also, is unique
in the field of the Christian Day
School. Children, having some block
to the normal learning patterns, are
sent here during the morning only.
Afternoons they return to their proper
grade levels.
Our sixth, seventh and eighth grades
are manned by the vice principal,
Richard Jensen, and his wife, Pam,
fine Brethren teachers and products
of our Grace Schools (Grace College
and Grace Theological Seminary). All
of the teachers at Brethren Elementary
and Junior High are dedicated. They
believe this is a vast mission field and
God has placed them in it as His
missionaries. This seems to be their
primary purpose which is evident to
even the casual observer. With this in
mind I sought out some of the parents
who do not attend our Brethren
church.
16
Brethren Missionary Herald
These kindergartners really learn to read.
Mrs. Rhodora Long of Banning,
whose son, Rodger, attends our school,
said: "I wanted a Christian education
for my child that the pubhc schools
do not offer. I wanted him to receive
more personal attention and sound,
academic knowledge which will benefit
him when he attends college."
Mrs. Fern Andrews, also of Banning,
whose daughter, Alhson, attends our
school, said: "I wanted a Christian
education five days a week instead of
just one day for my daughter, Allison.
This school gives, more than anything
else, academic motivation. She is not
only told what to do but is permitted
to think for herself, guided into right
thinking by her teachers."
How did all this come about? It
was through the Spirit of God in oper-
ation through Romans 8:28: "And we
know that all things work together for
good to them that love God, to them
who are the called according to his
purpose.
During the ministry of Rev. Miles
Taber, when the United States Su-
preme Court ruled against prayer in
the public schools, the Cherry Valley
Brethren Church felt a responsibility
toward the children of the community.
The members decided to establish a
Christian Day School. They appointed
a school board and by fall a school
was in operation.
Praise the Lord for His Bountiful
Goodness!
(Editor's note: Since the writing of
this article, Mrs. Georgia Wallace has
resigned as administrator in order to
devote more time to the primary
grades and to music. She is now
serving as director of music, primary
curriculum, and special education. Mr.
Richard Jensen, former vice principal
and a graduate of our Grace Schools,
fws been appointed by the school
board to serve as administrator.) y
Right The competent office staff includes Mrs Virden Taber and Mrs Lovella Gary
Below The physical education instructor gives one of the Kraus Weber tests
March 7, 1970
17
Men's Fellowship in "Buckeye State" Capital
Laymen Effective
with Boys!
Thirteen-year-old Gary Palasay is in
church today because of a layman.
Charles Lehman to be exact.
The layman was one of several men
who took boys from the Lexington
Boys Brigade to see the film by Billy
Graham "The Restless Ones."
After the showing, the laymen
counseled with the boys they had
transported. Through this effort and
that of many others in the Lexington-
Galion area, nine men led twenty-two
boys to Christ.
And, it's happening all over. A
recent report comes from the Penn
Valley Grace Brethren Church of Tel-
ford, Pennsylvania, where four boys
from ten to twelve years old and one
boy sixteen years old accepted Christ
as their personal Saviour.
Two stated their father led them to
Christ. One accepted Christ because of
his Stockade leader.
Does this excite you?
Laymen are doing it in The Brethren
Church. Witnessing laymen make
growing churches.
Is it happening where you are?
Received Your
NFBL Decal Yet?
The men at the Columbus, Ohio,
Grace Brethren Church organized a
men's fellowship earlier this year, at a
fellowship breakfast with NFBL Presi-
dent Ed Jackson the master of cere-
monies.
New officers elected are shown in
picture below: Russ Grill, vice presi-
dent; John Embaugh, boys advisor;
Doctor Dennison, presideYit; Dick
Wells, secretary, and Bob Coldren,
treasurer.
MEET THE OFFICERS
Walter Fretz, Vice President
Walter R. Fretz, vice president
of the National Fellowship of Breth-
ren Laymen, hails from 402 Norway
Drive; Lansdale, Pennsylvania, a
suburb of Philadelphia. A member
of the Penn Valley Grace Brethren
Church (Telford, Pa.), where he is
treasurer and a member of the
building committee. He is chair-
man of the auditing committee of
National Fellowship of Brethren
Churches, as well as being active on
the district level.
Walter is assistant vice president
of the Union National Bank and
Trust of Souderton, Pennsylvania.
He is married, and has four children,
three of whom are attending Grace
College.
He is program chairman of the
1970 laymen's conference to be
held in Long Beach, California, in
August.
18
Brethren IVIissionary Herald
i
A ten-year-old girl had become a
victim of intense fear. The front door-
knob of her home was her tormentor.
Suppose she had not locked the door
securely when she left for school?
When she returned home late that
afternoon she might be jumped by a
thief who broke into the house while
the family was gone. Daily such
thoughts intimidated the child, deep-
ening her anxieties and subtly changing
her personality.
About half way to school each day
she'd turn and run back home to re-
assure herself the door was secure.
She never found it either unlocked or
partially closed. Still her fears per-
sisted.
The girl shared these fears with
nobody. Because her Dad was ill
Mother had taken a job to support
the family. She wouldn't worry Mother
with more troubles. Besides, people
would laugh. But the chains of fear
froze her almost to the point of im-
mobility.
One day a miracle took place. On
the verge of running back to the
house to check the door she knew
she'd locked, this daughter said to
herself: "That door is locked. I'm
not going back. If anybody gets into
By AltheaS. Miller
the house and jumps me when I get
home— let him!" At last, the first link
of that binding chain was broken!
I know tills story is true. I was that
girl.
Like it or not, our world abounds
with restraints which fall into two
categories— voluntary and involuntary.
The latter includes laws delineating
how citizens must live within their
society. At least in theory these re-
straints are not arbitrarily imposed;
they are for the benefit of all. As men
fight against the restraints of ill health
by the application of modern medicine,
or restraints imposed by inferior edu-
cation by "hitting the books" (ask
your teenager what that means), so it
should be the purpose of every Chris-
tian woman to live creatively within
the "restraints of her society."
The restraints of fear, ill health,
lack of opportunities can be devas-
tating. How negate those fears, break
the restraints that bind both spirit and
body? By Creative Action! The kind
that builds and acts upon voluntary re-
straints.
At this point you mutter: "That's
easier said than done." I concur. But
who ever promised you this life would
be easy? What you really want to
know is how you, a Christian woman
can live creatively with the restraints
of life imposed on you. Do restraints
ever free one for full and profitable
development?
No matter how "free" you may be
in spirit or body to pursue a course of
action you've set for yourself, inevi-
tably you'll clash head-on with those
outside forces you have tried to ignore.
How will you, should you grapple with
them? Are restraints hurdles to be
jumped? Or opportunities for growth
to be embraced?
The answer depends on your re-
sponse to God's provision. Your re-
straints are balanced within the frame-
work of Christ's freedom proffered to
all who love Him. "If the Son . . .
shall make you free, ye shall be free
indeed" (John 8:36).
All restraints are not negative. Ac-
tually, most are life-giving. Do you
envy the devastation in the life of an
alcoholic? She didn't bother to re-
strain her desire for strong liquor. You
don't want to be pitied as a gossip
who has sunk to an all-time low in
purveying false tales. She didn't re-
spect the restraints of truth, and now
stands friendless, bound in an iron-
like web of lies.
It is those self-imposed, voluntary
restraints that reveal character and
build strong spiritual backbone. What
is the story of your life according to
restraints?
It seems to me that Christian charac-
ter is developed within the framework
of RESTRAINTS by adherence to at
least four Biblical paradoxes.
1. Surrender to win. Admit your
need (be honest) and voluntarily hand
over that stubborn will to Jesus Christ.
When you feel as though you're failing
in this, go back to the story of Jacob's
victory in Genesis 32:24 and following,
and be assured this can happen to you.
Get with it!
2. Give yourself away to others so
you can keep that which is of greater
price— a Christ-like Ufe. Remind your-
self of what Jesus had to say on this
subject in Matthew 16:25.
3. Suffer to get well. Any alco-
holic or dope addict will confirm the
agonies of "drying out" or "with-
drawal" once they come to the willing-
ness of voluntary restraint. Horrible
as the suffering must be, it cannot
compare with the exhilaration of being
made whole. There is sweet release
and joy in restraint.
4. Die, to live. The Bible tells
Christians to count themselves dead
to sin but alive to God through Christ
(Rom. 6:11). Then when you hear
God's voice, "This is the way, walk
ye in it," the ecstacy of living CREA-
TIVELY WITHIN RESTRAINTS will
be your portion. Don't settle for less!
March 7, 1970
19
It was a cold, snowy, December day
and as I looked out my bedroom
window I saw a huge, white moving
van, loaded to capacity, rounding the
corner from my friend's house. Tears
began to run down my cheeks as the
thought of the last four years of a
happy friendship loomed before me.
Let me go back a few years to the
beginning of the story.
My phone rang one hot August
afternoon and the voice on the other
end of the line wanted to know if I
still had an opening for piano students.
She and her son were interested in
taking lessons. Even though she had
no piano, but was going to purchase
one, she was inquiring about lessons.
Marianne was very eager to learn to
play the piano and even though she
had some music in college her knowl-
edge was limited. Our weekly visits
over a two-year period were very
pleasant and turned into a time of long
conversations with a piano lesson min-
gled in between.
Soon our friendship grew and we
learned more and more about each
other and our families. She is a rather
tall, slim, dark haired girl, very out-
going and eager to get into the thick
of activity. Her different national
background made her very interesting
and her experiences many times hilari-
ous. At that time she had four very
active children and a nice looking
husband who had a very responsible
position for a prominent company.
Her family kept her very busy, but
she still had time to be a good neigh-
bor as well as a friend. Her cooking
was just out of this world. Many
times after I had done her hair or cared
for one of the children she would send
over one of her culinary specialities
which were mouth-watering. Our hus-
bands were very much alike in many
ways and we laughed many times at
their dry sense of humor. She could
almost predict at times what my hus-
band would say or do at a certain
situation and I could do the same for
her. We both did a lot of sewing and
shared many happy times talking about
the suits, shirts, and skirts we had
made. Marianne was more proficient
at sewing than I, but proved to be a
good teacher.
Both my friend and her husband
were brought up in a very strict re-
ligious home, different from ours, but
very religious. We tried many times
to tell her of our Wonderful Lord and
From the president's pen
Called
Frtoids
By Mrs. Richard Placeway
National WMC President
Saviour, but she was trusting in the
merits of her Church and was very
uninterested. She was open to a point
—then her mind would close to what
we had to say. Our means of witness
had to be a silent, consistent life that
was dedicated to the call of God.
Then a few months ago she in-
formed us that they had been trans-
ferred and would be moving right be-
fore Christmas. Much of those four
years flashed before me and I won-
dered how many opportunities I had
missed to tell her of my "Heavenly
Friend." How much time was spent
in just idle conversation instead of
telling her the freedom from fear we
can have when our hope and trust is
placed in the Lord Jesus? I must ad-
mit that I had to fall on my face be-
fore the Lord and ask Him to forgive
me and give me other opportunities
to speak for Him.
But in addition to a sense of failure,
my relationship with this earthly friend
has taught me much about my re-
lationship with my "Heavenly Friend."
One of the many relationships the
Bible established between Christ and
the believer is that of a friend. "Hence-
forth I call you not servants; for the
servant knoweth not what his lord
doeth: but I have called you friends;
for all things that I have heard of my
Father I have made known unto you"
(John 15:15).
Some of the things known about
our "Heavenly Friend" are first. He is
fair to look upon. In The Song of
Solomon 2:1 we read: "I am the rose
of Sharon, and the lily of the valleys."
When we think of the beauty of the
rose and gaze on the stately wonder
of the lily we cannot help but say,
"He's the fairest of ten thousand to
my soul."
Second, we find He never changes.
Hebrews 1:8 says: "Jesus Christ the
same yesterday, and to day, and for
ever." From my own experience the
Lord has never changed. In every
hour of need He has always been there.
Others in times past have testified of
the changelessness of our Lord. David
says in Psalm 37:25, "I have been
young, and now am old; yet have I
not seen the righteous forsaken, nor
his seed begging bread." In the start
of a New Year as well as a new decade
what a comfort it is to know that the
Lord changes not.
Third, He is always dependable.
"My grace is sufficient for thee . . ."
II Corinthians 12:9. Every experience
gives the Lord another opportunity to
prove that His grace is adequate for all
our needs. These experiences strength-
en us because we must rely on Him.
Even though our earthly friends
come and go our Lord is a friend who
will never leave— Hebrews 13:5 "... I
will never leave thee, nor forsake thee."
As much as we value and appreciate
earthly friends how much more
precious and valuable is our friend-
Jesus. As Solomon wrote in Proverbs
18:24: "A man that hath friends must
shew himself friendly: and there is a
friend that sticketh closer than a
brother."
May we as WMC ladies be steadily
learning more about our "Heavenly
Friend" that we might be able to
share Him with others. As our theme
suggests, "The Master is come, and
calleth for thee," the Lord has given
us a gracious invitation to come and
learn of Him and also to GO and share
Him with others. We have an illus-
tration of this in our Lord choosing
the twelve for we read in Mark 3:13-14,
"And he goeth up into a mountain,
and calleth unto him whom he would:
and they came unto him. And he or-
dained twelve, that they should be
with him, and that he might send them
forth to preach." ▼
1
20
Brethren IVIissionary Herald
GettingToKnow
YouiWMC Officei^
Mr. and Mrs. Gerald Kelley and family.
MRS. GERALD KELLEY
WMC Recording Secretary
Never say "I won't" unless it is
a genuine conviction that God has
given you. As a teenager I had
promised myself (and declared to
others) that I would not attend
Grace College, I would not be in-
terested in teaching school, and I
most certainly would never marry
a preacher. As you may guess, I
graduated from Grace College, I
taught school for three years and
now do substitute teaching, and I'm
married to the pastor of the New
Troy Brethren Church. Above all,
may I add that I am thankful for all
of these as the Lord has brought
them into my experience.
I can see how wonderfully God
led in preparing me for His service
by giving me a Christian home.
My parents are Rev. and Mrs. John
Aeby at Waterloo, Iowa. They were
responsible for making me a "P.K."
(Preacher's Kid) and at one time I
considered this to be a disaster.
Nevertheless, God used it to prepare
me through decisions for salvation,
baptism, church membership, and
eventually to complete surrender to
His will.
We have two little "P.K.s" in our
home now. Jody Rae is five and
Janelle Lynn is two. There are
times when they wonder why Mom-
my and Daddy are always busy at
church and why we don't stay
home to watch TV on Sunday night.
As they get older there will be more
complicated problems. But I trust
they too will look back and thank
God for the privilege of growing up
in the parsonage.
My other responsibilities include
Sunday-school teaching, singing in
the choir, participating in SMM and
WMC activities. I have found WMC
and SMM work to be interesting
and rewarding for those who are
willing to put something into it.
Isn't all of life this way? The local
group is the key, for it is based on
individual participation. Yet, a
small group can become discouraged
and feel that they can't do much.
So we need the fellowship, en-
couragement, and new ideas from
others in the district. The national
officers have the richest blessing,
for they see the combined efforts
and the overall picture. Only eterni-
ty will reveal the true values and
rewards where there have been
Women Manifesting Christ.
MISSIONARY BIRTHDAYS - MAY
AFRICA-
Margaret Ann McDairmant May 11,1 965
Mission Evangelique, Bossembele via Bangui,
Central .African Republic
Karen Sue Walker May 1 1 , 1955
Medical Center, Boguila via Bangui, Central African Republic
Daniel Keith Hocking May 21, 1958
Mission Evangelique, Yaloke via Bangui,
Central African Republic
Camille Sue Cone May 26, 1955
B.P. 10, Bossangoa via Bangui, Central African Republic
ARGENTINA-
Rev. Robert J. Cover May 19
Avda. Buenos Aires 247, Almafuerte, F.C.B.M., Prov. Cordoba,
Argentina, S.A.
Benjamin Paul Fay May 22, 1961
Corrientes 2, Almafuerte, F.C.B.M., Prov. Cordoba,
Argentina, S.A.
BRAZIL-
Mrs. Earle C. Hodgdon May 13
Caixa Postal 861, Belem, Para, Brazil
Nathan Allen Johnson May 14, 1959
Caixa Postal 861, Belem, Para, Brazil
Mrs. Ernest H. Bearinger ....'. May 15
Caixa Postal 368, Belem, Para, Brazil
Marilyn Joy Johnson May 17, 1957
Caixa Postal 861, Belem, Para, Brazil
FRANCE-
Mrs. David W. Shargel May 23
36 avenue Weber, 1208 Geneva, Switzerland
Mr. Daniel L. Hammers May 25
50 rue des Galibouds, 73-Albertville, France
MEXICO-
Mrs. James P. Dowdy May 4
5864 Teal Lane, El Paso, Texas 79924
Lorita Marguerita Guerena May 9, 1958
Apartado 8-961, Mexico 8, D.F., Mexico
IN THE UNITED STATES-
Rev. Gordon L. Austin May 5
915 Harding Street, Long Beach, California 90805
Miss Grace Byron May 7
105 Seminary Drive, Winona Lake, Indiana 46590
THIS MONTH . . .
begins the Foreign Missions emphasls-$1,500 for
completion of the chapel for the Bible Institute at
Tijuana, Mexico— the remaining amount for Germany.
Send before June 10.
March 7, 1970
21
Two more in the series .
l@IJji mi Ii@i
AAfrica is just not for me!" de-
cided the college senior. It was too far
away, her parents were already up in
years and what if something should
happen to them; it would mean giving
up the possibility of marriage and all
the dreams of a nice home in America,
and so on. Thus, Lois Miller had made
up her mind, even though this was
contrary to all that she had been
aiming toward in her earlier years.
Lois's arrival into this world had
come on a snowy February morning
years before this; the place was the
operating room of Mercy Hospital in
Altoona, Pennsylvania. She was the
first child of a couple who had been
married fifteen years. In their home,
however, were two boys— one an or-
phan whom they had taken to raise,
and the other a nephew whose mother
had died. Within the next three years
the boys left this home, one going into
the Army and the other to live with
his father and stepmother.
Mr. and Mrs. Miller had a question
concerning the name of their child:
should she be Mary Ehzabeth-or Lois
Jean? Their decision was finally made:
she would be Mary Lois. This has
usually been shortened to Lois— except
on the mission field where she serves
now, for there she is called "Mary
Lois" to distinguish her from another
Lois Miller, who is Mrs. Don Miller.
("The mission field"? We're getting
ahead of the story!)
Lois's parents were both Christians
who were interested in serving the
Lord day by day. When she was about
two years of age, her parents were
among those founding the Juniata
Brethren Church-now known as the
Grace Brethren Church of Altoona.
The young Lois became a member of
the Sunday school.
One Sunday morning some years
later, when visiting a Sunday-school
class at Dr. Ralph Stoll's church in
Altoona, Lois responded to the teach-
er's invitation to accept Christ. Not
long afterwards, when she was eleven,
Lois was baptized and received into
the membership of the Grace Brethren
Church. During her teen years she
taught the beginners Sunday-school
class, sang in the choir, and attended
faithfully the Sunday and Wednesday
night services. She was involved also
in SMM and other youth groups.
At Kamp Keystone, the district
youth camp, Lois dedicated her life to
the Lord for full-time service as a
missionary nurse to Africa, and she be-
came a member of the Brethren Stu-
dent Life Volunteers. So, she made
her plans for the years ahead— to take
nurse's training and college and semi-
nary work. Through the counsel of
Rev. Ralph Colburn, then the National
Youth Director, Lois decided to train
as a nurse at West Suburban Hospital
in Oak Park, Ilhnois, completing her
college requirements at Wheaton Col-
lege.
However, during her final year of
college Lois incurred the doubts about
missionary service in the far-off land
of Africa. After a struggle with the
Lord for several months, she finally
conceded that she would go to Grace
Seminary- but not to Africa.
When seminary graduation had come
and gone, Lois was completing her
final packing before departure for
Chicago, where she planned to take
Lois
Miller,
Missionary
to
Africa
post-graduate work. Just then she re-
ceived a phone call from Rev. Warren
Tamkin of Hagerstown, Maryland. He
asked her to consider a position as
church secretary and Christian edu-
cation director for the Grace Brethren
Church there. "This is great!" decided
Lois; she could serve the Lord full
time without going to Africa. And
so she went to Hagerstown for six
months, and she enjoyed the work—
but it was not the Lord's place for her.
Significantly, God sent Dr. Floyd
Taber, missionary doctor from the
Africa field, to minister in a missionary
conference at the church. Lois talked
with him, and her reasons for staying
in the homeland melted away. She
found herself yielding completely to
the Lord for service in Africa. The
next fall she entered the Frontier
Nursing Service School of Midwifery
at Hyden, Kentucky; one year later
she left the U.S. for language study in
France; she arrived in the Central
African Republic on Sept. 4, 1960.
After Sango-language study and
medical orientation, Lois was first
stationed at Yaloke, where she was in
charge of the largest dispensary and
maternity work on the field. It was
there at Yaloke that the first school
of midwifery was begun for the African
girls in 1966. Since returning from her
most recent furlough, in 1969, Lois
has been stationed at the Medical
Center, Boguila, where she is in charge
of the maternity work and is involved
in teaching the African male nurses.
The third class of African midwives
was begun there at the Medical Center
the first of February this year, again
under her direction.
"The past ten years in Africa have
been good years," says Lois. "It has
been a special thrill to see mothers and
fathers accept Christ as their own per-
sonal Saviour after having been treated
at the dispensary or the hospital. Pray
for Africa and the work here!"— Afcrc/a
Warden. T
22
Brethren Missionary Herald
. . . on the 1969-70 WMC "birthday missionaries''
©f Afric
^^ne of my earliest recollec-
tions," says Lois Ringler, "is of being
carried on my brother's shoulders as
we walked the long highway to the
streetcar line on Sunday mornings in
order to reach the church seven miles
away. No day was too snowy or in-
clement but what the Ringler pew
was filled.
"As I look back on how God chose
me to become a missionary," she con-
tinues, "I think how precious of Him
to give me such a father and mother!
They always led us (sometimes unwill-
ingly on our part) in the right paths.
From the background of my mother's
loving care and training, as a child of
seven I easily entered into the kingdom
of God at a public Sunday-school
meeting. And I learned to know God
intimately when I was very young.
Great portions of memorized Scripture,
specially chosen books put at my dis-
posal, all the activities of a healthy
church-these brought me early to the
decision that I would be 'all God's.' "
The Ringler family was a large one,
and Lois is the youngest child; five
brothers and seven sisters had pre-
ceded her arrival.
"Little did I reahze that my home
situation was so blessed, until I ar-
rived at college," she says. "My
mother had just passed away (she had
multiple sclerosis for fourteen years),
and I was fresh from 'her' school, hav-
ing cared for her three years before
her death. Some of the great principles
of my hfe were formed in those years
—I may not have been a nurse, but
even in bed my mother was a good
teacher. It was here I began to reahze
what a wonderful and exceptional
path the Lord was marking out for my
life. Through her death I learned the
triumph in sorrow known only to
true believers."
Now in her third term of missionary
service in the Central African Republic,
Lois thinks it is not strange, therefore,
that she should be training women to
be leaders of girls; for indeed she
knows the value of training a child
while he is still young.
Born and reared in Johnstown,
Pennsylvania, Lois also went to Bible
institute evening school there follow-
ing her high school graduation. Then
she went on to Bryan University, where
she majored in French, and then to
Grace Theological Seminary. At the
age of thirteen, at»district youth camp
(Kamp Keystone) Lois had yielded her
life to the Lord for service in Africa.
She is a member of the First Brethren
Church of Johnstown.
Miss Ringler left the United States
in the spring of 1959 for France, and
gained the "Superior Diploma" at the
Alliance Francaise in Paris the next
year, following which she proceeded
to Africa. Her beginning missionary
work was in the field of Bible institute
teaching, and she taught pastors French
to prepare them for the School of
Theology (conducted in the French
language). Also, she taught Bible
iiirftr
courses to women. But her heart was
always in girls' work, and eventually
she was assigned to this work. She
has lived at several places on the field-
seven years at Bata (Bible Center), one
year at N'Zoro, and now at Boguila
and Bozoum. Her African nickname
is "Na ko bem," which means "mother
of children," because she loves the
children so much.
Lois confesses that her main interest
outside the Word of God is music. Her
lovely voice has been heard in many
missionary conferences and other meet-
ings in the homeland, and she is very
capable at the piano.
At present Lois is spending much
time traveling over every district of the
Brethren Africa field, because she is
the only missionary assigned to the
Lumiere (girls) work. There is a defi-
nite need for another who can devote
herself to this work also, but on a
field whose missionary staff is already
overburdened, there is no one else
available. (Pray that the Lord will call
forth a new missionary to help in this
needy endeavor!)
Last year Lois traveled many miles
around the field, holding two-week
classes at various places. Girls' leaders
walk in to a center where the classes
are to be held, and afterwards they re-
turn home to lead their troops of girls.
The Lumieres (French for "lights")
are sort of a combination of SMM and
Pioneer girls, says Lois, specially adapt-
ed to the African culture.
"The Central African Repubhc of
tomorrow," predicts Lois Ringler, "lies
in the arms of its young women." And
she is giving her best that many of
these young women will be trained to
assume capably the positions of Chris-
tian wives, mothers, and leaders.— Mzr-
cia Wardell ▼
March 7, 1970
23
M. R. DeHaan: The Man
and His Mini
James R. Adair (Grand Rapids:
Zondervan, 1969), 160 pages, $4.00.
This fascinating story is one you
cannot afford to miss. Growing up an
ail-American boy , Martin DeHaan chose
to be a physician. He graduated vale-
dictorian in a class of 1 1 1 and soon
became a well-loved and respected
country doctor.
Through a serious illness his life was
transformed. The Lord wanted to use
this keen mind and ready tongue.
You will enjoy the warm human in-
cidents of DeHaan's family life and the
personal testimonies to the effect his
ministry had on multitudes. Well-
written and interesting, the story is
easy reading. It is a book you will
want to share with others. -Alma M.
Ahrendt, Spokane, Washington
An Archeologist
Looks at the Gospels
James L. Kelso (Waco: Word Books,
1969), 143 pages, $3.95.
Writing for the layman, Kelso care-
fully traces the life of Christ from His
birth in Bethlehem to His ascension
from the Mount of Olives. The basis
of his narrative is the Gospel of Mat-
thew, with attention given to related
material from the other Gospels. Be-
ing an archaeologist, Kelso incorporates
data from recent discoveries in the
Holy Land which have a direct bearing
on the Gospel accounts.
In our day of higher criticism it is
good to find a book written by a
genuine scholar and expert in his field
who does not hesitate to affirm his
faith in the deity of Jesus Christ, the
only Saviour of mankind. Kelso fur-
ther emphasizes the importance of
world evangelism. Those who prefer
a detailed account of archaeological
data on the life and times of Christ
will be disappointed in this book.
But those who wish to see how history
and archaeology have given new in-
sight into the Gospel records will en-
joy Kelso's interesting recitation.— £■£?-
ward Mensinger, New Troy, Michigan
The Fragmented,
the Empty, the Love
Patti Bard (Grand Rapids: Zonder-
van, 1969), 154 pages, $3.50.
With me the avoidance of "Christian
fiction" is a long-time policy, but
T!ie Fragmented, the Empty, the Love
may change my habit. Instead of the
old plot which seemed to insist that
all good was inside the Christian and
all evil was "out there," Patti Bard has
written a novel about real problems in
the lives of real people in a real world
we all know. The novel concerns it-
self with a neighborhood whose middle
class families, through accident of
history, become involved in one an-
other's lives. Joanna and Matthew
Johnston are the imperfect, stumbling
witnesses for Christ in this problem-
loaded block. Because the Johnstons
are portrayed honestly, they are not
the heroes of the story. Only the love
of Christ stands worthy of admiration:
the hero, God himself.
The Fragmented, the Empty, the
Love may be provocative for some
evangelicals. For this reason, it is a
good book for group reading (a wom-
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage.
en's or young people's group). The
story is more than fiction. It is an
honest assessment of today as we
evangelicals live it. The questions it
raises need to be talked about. Alone
or with a group, it is well worth read-
ing.-i?i/f/! Samarin, Toronto, Ontario
Ten Muslims Meet Christ
William M. Miller (Grand Rapids:
Eerdmans, 1969), 147 pages, paper,
$1.95.
These ten Muslims remind one of
the ten lepers in Jesus' day, with one
great contrast. Only one leper re-
turned to say "thank you." With this
ten, each spent the rest of his life for
Christ.
All ten men lived during the nine-
teenth and twentieth centuries, the last
one having died only on January 3,
1969. Their situations are contempo-
rary. Some were in the king's court,
some in rags; some were in positions
of wealth and fame, some in poverty
and prison; but all gave evidence of
being "in Christ Jesus."
They lived in Iran (Persia), and
their stories illustrate the great hard-
ship associated with witnessing and
testifying for Christ in Muslim lands.
This book should be especially in-
teresting to Brethren people, in that
our first foreign missionary effort was
in Iran. Those early missionaries con-
tinued for some six years, and were
never heard from again. This book
may help to answer the question,
"Why?"-Z>. Russell D. Barnard, Win-
ona Lake, Indiana
March 21, 1970
THREE GENERATIONS IN ORANGE
c
tentd
17
omen
The Old Testament: Dry as Dust? .
Orange Church Breaks Ground
Absolutes of Success in a Home Mission
Ministry
Thoughts at a Grave
Church News .
Absolutes for the Seventies
Don't Buy It, Girls! .
Some More Questions . . .
Grace News
Crown of Rejoicing .
Prayer that Moves the Hand of God
Today's Pastor and His Problems
Tribute to the Lancers
10
12
14
15
16
17
18
20
22
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Hawbaker
Laymen— Mr. Phil Landrum
March 21, 1970
Volume 32, Number 6
Home Missions and Grace Schools Issue
COVER PHOTO: Three generations participate
in the ground breaking for the Orange, Calif.,
church! L to R, Ronn, Brian and Dr. L. L.
Grubb have a hand in turning the first shovel of
dirt for the new building.
><1^>^
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
The Old Testament: Dry as Dust?
I do most of my reading and study-
ing of the Bible in the New Testament.
I can't understand the Old Testament."
You have heard it probably as many
times as I. But how unfortunate that
such an attitude is abroad! Some
people might think that a more modern
translation or paraphrase would solve
the problem. While this may help, it
will not solve the problem completely.
The Old Testament is with us for a
purpose and it is incumbent upon
Christians to find some way to come
into its blessings.
Far too many people have given
up on this portion of the Word of God.
Actually, while we can't understand
all of it, this section of the Bible is
readable and interesting. It is so easy
to sell the Bible off as impossible
reading. I have just finished reading an
article on ecology (the science of the
relations between organisms and their
environment) and that wasn't easy,
even though it was in the latest version
of modern English! Because of the
increasing discussion of pollution, I
FAVORED
BOOK OF
JESUS
needed to read the article, I wanted to,
and I did. And, after some study I got
a fair grasp of it. But, I was fair to the
article and persisted in my study.
Why can't we do the same with the
Old Testament? This is one step in
understanding it.
Also, we need to try to find some-
thing in it of a practical nature for our
individual spiritual benefit. And there
is much there that we can find and
use. Again, this portion of the Word
of God has been labeled "ancient
history— not for us today." The Bible
says that "all scripture is given by
inspiration of God, and is profitable
. . . ." This includes the Old Testa-
ment. No greater joy cap come to the
child of God than to see the working
of the grace of God in the Old Testa-
ment in the lives of Abraham, Ruth,
Jonah and others. And it is so impor-
tant to realize that God's plan for His
people in the New Testament has its
roots and foundation in the Old Testa-
ment. The God of the New Testament
was real and active in the hves of the
saints before the time of Christ.
By the time this issue of the Herald
reaches our readers, a new book by
Dr. Bernard N. Schneider will be off
the press. This book, eniitltA Deuter-
onomy: A Favored Book of Jesus is
thrilling and exciting. Why? It is
written in a clear and forceful manner
to give assistance to readers for a
better understanding of this Old Testa-
ment book. Dr. Schneider traces the
hand of God as He works in and
through His people, Israel. The ac-
count does not stop with the past,
but reaches forward to our time and
even recounts God's predictions for
the future. How exciting and how
practical! The Bible is to be our text,
but this and other practical true-to-
the-Word books can be very helpful
as study guides and commentaries.
Dr. John Davis recently wrote such
a book on Joshua, Judges, and Ruth.
Many people have thrilled to this com-
mentary and have spoken of great
blessing received from it. Dr. Davis is
now working on a book dealing with
First and Second Samuel, and within
two years plans to write one on Exo-
dus. Dr. John Whitcomb is working
on a book on First and Second Kings,
and Professor John Stoll is producing
one on Habakkuk. All of these can be
used to assist us in getting into the
Old Testament for information, but
much more important, they can bring
additional blessing to our souls, and
a challenge to do more effective work
for the Lord.
So let us silence the critics who say
that the Old Testament is dry as dust.
Let us share the good news that this is
God's Word for us today, just as it was
for the eunuch on the desert road.
You know we can begin at the same
Scripture (the Old Testament) and
preach Jesus to the people. Let's do
it! ▼
March 21, 1970
By Dr. L. L. Grubb
Pastor, Grace Brethren Church
Orange, Calif.
ORANGE
CHURCH
BREAKS
GROUND
Above: Rev. Lester E. Pifer, executive secretary of The Brethren Home Missions Council, special speaker for the Orange Ground-Breaking
Service, Dr. L. L. Grubb, pastor. Below: Dr. L. L. Grubb taking his turn with the shovel.
Brethren Missionary Herald
Orange Ground-Breaking crowd of nearly 100.
I he ground-breaking service of the
Grace Brethren Church, Orange, Cah-
fornia, was a blessed event that took
place on a beautiful Sunday afternoon.
Of the more than ninety people pres-
ent, a few were seated but most of
them stood for the thirty-five minute
special service and enjoyed every min-
ute of it. There were many "Amens"
and expressions of joy and anticipation.
It seems that a ground-breaking service
is almost as thrilling as a dedication
service for a new church. When the
dust begins to fly and the tractors and
bulldozers move in the music of con-
struction becomes very sweet— and ex-
pensive. Ground breaking means the
beginning of a process which will com-
plete those much-needed church facili-
ties. It is a milestone in the progress
of any church.
Rev. Lester E. Pifer, executive secre-
tary of The Brethren Home Missions
Council, presented a challenging mes-
sage for the ground-breaking service
that took place at 3 p.m. Other home-
mission representatives present were
Rev. Robert W. Thompson, western
field secretary; Mr. Kenneth L. Rucker,
financial secretary of the Brethren In-
vestment Foundation; and Mr. Chester
McCall, member of the board of direc-
tors. Rev. Ward Miller, pastor of the
Community Brethren Church of Whit-
tier, California, brought greetings for
the Southern California-Arizona Dis-
trict. A number of Brethren churches
were represented by pastors and people
with a cooperative Brethren spirit per-
vading the entire service.
The offering was history making
also— $1,140. Building permits come
very high these days. The goal for our
ground-breaking offering was
$1,247.50, the exact cost of the build-
ing permit. The difference not received
was promised by a layman. So, the
ground-breaking congregation paid the
building permit fee. We thank God
for the generosity of the Lord's saints
and their special interest in new Breth-
ren churches.
A httle over two and one-half years
ago the Grace Brethren Church of
Orange started with the pastor's family.
The YAVCA facilities in Santa Ana were
rented for seventy-five dollars per
month with only faith in the Lord that
the money would be provided. It was!
No previous meetings of any kind were
held preceding the beginning of a full
schedule of Sunday services and
Wednesday night meetings. The Breth-
ren Home Missions Council promised
to help. We knew that God wanted
another Brethren church in Orange
County. There would be no other
reason for starting a church. God was
in it from the very beginning. Moving
from the YWCA in Santa Ana to
Waverley Church in a memorial park
was a great advance in building facili-
ties and also in projecting our ministry
in the community where we wanted
to locate permanently.
A long series of miracles followed.
Souls were saved. A few faithful saints
from other churches came with us
along the way. Today the church
owns three and one-half acres of ex-
tremely valuable property at one of
the finest church locations in southern
California. Plans are complete and ap-
proved for new construction. The
total construction organization is com-
plete and ready to move. Two old
buildings on the property are being
demolished. Immediately heavy equip-
ment will move on the job for grading
and compaction of the building site.
The anticipation of the people in
the Orange church is intense and
Christ centered. New Christians are
enjoying not only the thrill of grow-
ing in grace and in the knowledge
of Christ but of also seeing a church
March 21, 1970
grow physically. As we see these
people exuberant and happy we feel
that it is sad that not all Christians
have the opportunity of being a part
of a new church development. The
response financially in the Orange
church has been outstanding and liber-
al. Only on such a basis could a new
church ever expect to do any building
in a high-cost area such as Orange
County. The men of the church have
already given many hours and will
continue this. Thank God for His
dedicated children.
The Brethren Home Missions Coun-
cil has made the Orange church pos-
sible. This really means that Brethren
people have made it possible by their
gifts and prayers. The extreme need
for such a national organization and
the value of giving to Brethren Home
Missions is pointed up in Orange as it is
in all new Brethren churches. Every
national organization in the National
Fellowship has profited already from
the Orange church. The people in
Orange deeply appreciate The Brethren
Home Missions Council and all of you
who have given in order that our
church may be born. T
A Sunday-morning congregation at Orange.
Grace
Brethren
f^ MEETS HERE
^'JIDAY SCHOOL 930a.
^SlIGUfflRSHIP /Oflpm
Dr. and IVlrs. L. L. Grubb in front of the first meeting place of the Orange Grace Brethren
Church.
Brethren Missionary Herald
Minute-Men — Get The Message?
Your postman has delivered a very important letter with detailed
information on the need for some help at Coolville, Ohio. Did you
get the message? If so, then just follow the directions but act today.
The Grace Brethren Church at Coolville, Ohio, is just about two and
one-half years old and the attendance now runs in the 80s, The
pastor, Don Marken, has been on a part-time basis but needs to give
more time to the ministry and you are just the one to help Mm do it.
Let's make this decade of the 70s one of "all out" support starting
with this first call!
Wouldn't the Brethren Investment Foundation
Be...
a better place for those saving dollars?
There are churches now waiting to
borrow from the Foundation, but we
cannot lend to them because of the
need for investments. Of course you
earn S% interest plus the joy of serving
the Lord with your savings.
Write Today. . .
BRETHREN INVESTMENT FOUNDATION, INC.
Box 587
Winona Lake, Ind. 46590
March 21, 1970
H. Armstrong Roberts Photo
ABSOLUTES OF SUCCESS IN A
HOME MISSION AQIVITY
I he building of the home-mission
church is a very basic work in God's
program of missions. This task be-
comes more critical as our nation
drifts farther away from God. This
ministry becomes more vital as we near
the coming of our blessed Saviour for
His Bride, the Church. Therefore,
success is a necessity, employing every
scriptural ingredient to bring God's
maximum blessing upon the effort.
The successful home-mission pastor
must be called of God. Isaiah 6; 8
"Also I heard the voice of the Lord,
saying. Whom shall I send, and who
will go for us?" I Timothy 1:12 "And
I thank Christ Jesus our Lord, who
hath enabled me, for that he counted
me faithful, putting me in the minis-
try." Acts 13:2 ". . . Separate me
Barnabas and Saul for the work where-
unto I have called them."
It is quite evident from the Scrip-
ture that God the Father, God the Son,
and God the Holy Spirit all are in-
volved in the call to the ministry. The
man of God must have a deep recog-
nition that a holy, righteous, om-
niscient God has issued the call for
divine service.
The man of God must recognize
the astute nature of this caU. The
ministry engages one in the greatest
task on this earth. It involves the
gifts of God, the Word of God, lost
mankind, the conflict with Sat^n, the
message of the person of Christ, and
the manifestation of God in salvation
(II Cor. 4: 1-7).
As with the prophet Isaiah and the
Apostle Paul a willing response to the
call is needed. "Here am I; send me"
(Isa. 6:8). "So, as much as in me is, I
am ready to preach the gospel to you
that are at Rome also" (Rom. 1:15).
The successful home-mission pastor
must have a concern for people. The
By Lester E. Pifer
man of God must be awakened to the
basic needs of mankind. Such passages
as, "The wicked shall be turned into
hell, and all the nations that forget
God" (Ps. 9:17) and ". . . the soul
that sinneth, it shall die" (Ezek. 18:4)
must grip the soul and entwine itself
to every fiber of the minister's life.
He must see the lost as they are and
the penalty that must be paid for sin.
The compassion of love (II Cor.
5:14) must undergird his ministry.
An unmitigated desire to reach the
lost is a necessity, ". . . woe is unto
me, if I preach not the gospel" (I Cor.
9: 1 6)! An unswerving motive to serve
as a shepherd to that flock which is
committed to Ws care (II Cor. 1 1:28).
Obediently, the congregation will fol-
low this leadership.
The successful home-mission pastor
must have a conviction in his ministry.
A major problem facing the modern
clergyman is the lost sense of direction
in his ministry. The unpopularity of
the ministry, both in the liberal and
conservative areas, is due in a major
degree to the lack of dynamic purpose
and dedication to the call of God. Men
everywhere are clambering for abso-
lutes. They want facts, proof, and real
experiences. The minister who stands
upon his conviction of the Word of
God is the man who is going to meet
the needs of this hour.
Jesus said, "... I will build my
church; and the gates of hell shall not
prevail against it" (Matt. 16:18). Paul
said, "Being confident of this very
thing, that he which hath begun a good
work in you will perform it until the
day of Jesus Christ" (Phil. 1:6). The
man of God must be possessed with
the concept that God will build His
church through the Lord Jesus and His
Spirit here on this earth. God has
provided an adequate message to meet
the spiritual needs. Neither His method
of salvation nor His attitude toward
sin has changed. The successful home-
mission pastor must be convinced that
such a Biblical, Christ-centered minis-
try can build a Brethren church today.
Tlie successful home-mission pastor
must be a man with godly clmracter.
Throughout the Old and New Testa-
ments the prophet and the minister is
always to be a man of the Word. His
message and life radiate the truth of
the Word of God. The fruit of the
Spirit (Gal. 5:22-26), the attitude of
prayer (I Thess. 5:17), and Christian
integrity are the characteristics of his
conduct. Dr. George Truet said, "Often
we are correctly reminded that knowl-
edge is power, but character is far
more so. What a man is in himself,
counts far more than what he says
with his Ups or works with his hands.
If a preacher be lacking in fundamental
integrity, then, his life is a ghastly liv-
ing lie."
Tlie successful home-mission pastor
will carry a ceaseless activity in soul-
winning visitation. No thriving home-
mission church can exist without lead-
ership. The man of God must plan,
promote, lead and direct a concen-
trated effort to reach the lost, train
the saved and buildup the saints in the
Word of God. No pastor can be
successful in his pulpit unless he has a
congregation to whom he can preach.
He must share in the responsibility to
fill those pews. No man can walk into
the pulpit with the kind of compassion
and concern for the lost unless he has
been out there in the field, heart-to-
heart, man-to-man, dealing with the
eternal issues of the lost.
If he is alert to new methods and
ideas, has the skill to direct his people
into an active program, and will herald
the Word effectively, there will be re-
sults. The successful home-mission
pastor, faithfully fulfilling God's will
in his ministry will be a man in whom
God's blessing dwells. T
March 21, 1970
9
10
Brethren Missionary Herald
Thoughts at a Grave
R.
ecently I stood at the graveside
service for Jean and heard the rabbi
intone the rites. A disturbing question
kept going through my mind, "Where
is Jean now?" Jean, who had been a
member ofourbhnd class and although
she believed that our Lord Jesus was
her Messiah and Saviour, would not
believe that He was God, and because
of this, it was impossible for us to
think of her as a true believer.
As I stood there, burdened with my
doubts concerning Jean, there were
some flashbacks to some incidents in
her life and in that of another Jewish
friend, a Mrs. S., who had been a mem-
ber of our "sighted" class. There was
something common in the experience
of these Jewish women for both had
now passed beyond this vale of deci-
sion, and both had responded similarly
to a message I had preached many
months before. At that time I did
something unusual in my method of
ministry. I took Psalm 22 as my text
for two messages. I told the group
that I would not name the Person or
the instrument of death in the Psalm
in my first presentation, trusting the
Holy Spirit to reveal the truth to these
Jewish hearts. I told them that the
following week I would reveal the
Person and the instrument of death.
After my first message (our Lord
was not mentioned and the word
"cross" slipped out but once, which
I believe went unnoticed), my eyes
met Jean's. As I approached her she
smiled and said, "You could have
named His name. His name is Jesus."
Flesh and blood had not revealed that
truth to her, believe me. The Holy
Spirit was working with this heart.
By John S. Neely
Three days later, Sally and I went
to the hospital to visit the other Jewish
friend, Mrs. S., a terminal cancer
patient. This day she was sitting in
the lobby, and hailed us by name.
Instead of her room, the lobby was to
become the place for my pulpit. Other
patients and their friends were sitting
around, with still others passing by
continuously. After our greetings, I
turned to Mrs. S. and calling her by her
first name, remarked, "S., I wish you
could have been at the meeting last
night. I preached an unusual message
in which I never mentioned the name
of the Person involved or the instru-
ment of death." This was my approach
to get an opening wedge to preach
Christ. The opening came when S.
asked, almost pleadingly, "John, can
you give me what you spoke about?"
Would I! There in that distinctly
Jewish hospital, to a predominantly
Jewish congregation, I presented Psalm
22 for about ten minutes without
mentioning Christ or the cross. It
seemed to get awfully quiet as people,
I believe, stopped their talking to
listen. We missionaries to the Jews
have some unusual pulpits from which
to preach!
Mrs. S. listened intently until I had
finished. It was then she made my
heart jump when she observed, "You
were speaking of Jesus, and the cross."
"Jesus and the cross, S.," I queried,
"in the Jewish Old Testament?" I can
never forget the look which she gave
me. The impact had been made again,
not by flesh and blood, but by the
Holy Spirit. And Mrs. S. still wonder-
ing, asked if she could have the Book
of Psalms to read. Believe me, she
could, and we saw that she did!
These incidents flashed through my
mind that day as dear Jean's earthly
remains were being committed, "Ashes
to ashes, and dust to dust." And I
remembered that just a week before,
I had stood at Jean's bedside, at which
time I was able to slip in a brief witness
for our Lord. I knew that a niece was
waiting in the hall outside, and that I
had about tliirty seconds to give her a
message. It was then I turned to Jean
and said, "Jean, you believe in Jesus
as Messiah and Saviour; you should
believe in Him as God, too." She
looked up and answered, "I ought to
believe that." These words had just
passed her lips when the niece came
in, and my conversation was termi-
nated with her arrival. I read Psalm
23 and prayed. The good-by I gave
Jean was the last I gave her on this
earth, for after several days in a coma,
she passed on into eternity.
The other Jewish friend, Mrs. S.,
had died some months before, and
even as I write this, I wish I could say
that they were in the presence of our
Lord, but I cannot. Recognizing our
Lord in Psalm 22, as these dear ladies
did, is not the same as receiving the
truth to the saving of their souls. But
while I can get no peace concerning
their destination after death, I do have
this confidence, and that is, your mis-
sionaries in the Fairfax District have
discharged part of our debt to these
Jewish friends. However, I wonder, if
the work in reaching the Jew for whom
Christ died should be carried on by a
few of us so-called "professional" (?)
missionaries, or is it the work of the
whole church as individual believers
to reach out in love with the Gospel of
our Lord Jesus to our Jewish friends.
It's something to think and pray
about, isn't it? T
March 21, 1970
11
(%u/cch/ /\/eoM
WATERLOO, IOWA. "Home
movies" taken by Rev. Arnold Krieg-
baum at the Grace Brethren Church
and the Iowa youth camp about 20
years ago were highhghts of the 30th
Anniversary Fellowship Dinner held in
the church Feb. 22. Mr. Kriegbaum
was also the speaker for the anniversary
Bible conference, speaking on the seven
churches of Revelation, chapters 2 and
3. John M. Aeby, pastor.
WINONA LAKE, IND. Alva Stef-
fler, professor of art at Grace College,
has accepted the position as head of
the department of art at Wheaton
College, Wheaton, 111. He will assume
his duties in September, 1970.
DUNCANSVILLE, PA. There were
three decisions to receive Christ and
several rededications of life at a recent
Prophetic Bible Conference with Rev.
Nathan Meyer in the Leamersville Grace
Brethren Church. An average attend-
ance of 157 for the eight days heard
inspiring messages and viewed slides of
the Holy Land, Moscow and East
Berlin. An object lesson from his
"camel bag" was given by Mr. Meyer
for the boys and girls. John E. Greg-
ory, pastor.
NOTICE. Several Brethren mission-
ary families are now in the U.S. for
furlough, and their addresses, listed
on page 35 of the Annual, should be
changed as follows: Rev. and Mrs.
Gordon Austin, 915 Harding St., Long
Beach, Calif. 90805. Rev. and Mrs.
Solon Hoyt, R. R. 3, Warsaw, Ind.
46580. Rev. and Mrs. George Wallace,
5 Imperial Trailer Court, R. R. 1,
Coatesville, Pa. 19320. Miss Evelyn
Tschetter (listed under "Europe")
should now be addressed at B. P. 10,
Bossangoa via Bangui, Central African
Republic. Miss Mary Emmert, retired
missionary, is in a nursing home:
Riverview Manor, Room 306, 701
Riverview Dr., Des Moines, Iowa
50316. Please change your /l«nwa/.
JOHNSTOWN, PA. Rev. James H.
Walker, area representative of Bible
Literature International, was the guest
speaker at the First Brethren Church
Feb. 22. The BLI distributes literature
to more than 210 mission boards in
over 100 countries. Wesley Haller,
pastor.
Rev. and Mrs. Raymond H. Kettell
HAGERSTOWN, MD. A money,
food and gift shower completely sur-
prised Rev. and Mrs. Raymond H.
Kettell of the Grace Brethren Church.
The event was sponsored jointly by
the WMC and Laymen's Fellowship.
Mr. Kettell began his ministry at the
church Dec. 1, 1969, as Minister of
Visitation. In addition to visitation
and preaching in the absence of Pastor
Robert CoUitt, Mr. Kettell regularly
teaches an adult Sunday-school class
of 200 and teaches a Bible class on the
radio each Wednesday afternoon. Rob-
ert B. Collitt, pastor.
CHANGES. Rev. Kenneth I. Cos-
grove has moved to 695 Wooster Rd.,
North, Barberton, Ohio 44203, phone
216-745-6388. The new home address
for Rev. Arthur N. Malles is 1 133 Nis-
sley Rd., Lancaster, Pa. 17601, phone
717-898-2554. On page 74 of your
Annual, the Greenwood Grace Breth-
ren Church, Modesto, Calif., is listed
as temporarily meeting in the Sylvan
Clubhouse. This is incorrect and
should be deleted. The city has
changed the address of the Orange,
Calif., Grace Brethren Church from
2219 E. Fairhaven to 2201 E. Fair-
haven. The mailing address for Rev.
Clyde K. Landrum should be changed
to 1 108 Chestnut Ave., Winona Lake,
Ind. 46590. Due to an error. Rev.
George Gripe's name was omitted as a
Brethren minister. He is ordained, and
a member of the LaLoma Grace Breth-
ren Church, Modesto, Calif. Please list
him on page 95 of your current
Brethren Annual. The street address
of Rev. Charles G. Thornton should be
changed to 8400 Good Luck Rd., Lan-
ham, Md. 20801. Please change your
Annual.
YAKIMA, WASH. At the North-
west District conference, held at the
Grace Brethren Church Feb. 18-20,
the Grace Brethren Church of Kenai,
Alaska, was accepted into the district.
Pastor Herman Hein from the Kenai
church was able to be present for the
conference, and stated that the new
Brethren church in Alaska has a current
membership of 14, and that the average
attendance in Sunday school for the
month of February was 21.5. The
John Snyder famUy arrived in Alaska
and are now worshiping at Kenai. Rev.
George Christie was elected district
moderator for the coming year, and
Rev. Don Earner vice moderator. The
1971 conference will be held at Sunny-
side, Wash.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Date
Pastor
Speaker
Elyria, Ohio
Mar. 22-29
Richard Placeway
Joe Shultz
Waynesboro, Pa.
Mar. 26-29
Wendell Kent
JohnC.Whitcomb
Defiance, Ohio
Apr. 1-8
Maynard Tittle
Allen Herr
Vandalia, Ohio
Apr. 4-5
Everett Caes
JohnC.Whitcomb
Philadelphia, Pa.
(First)
Apr. 12-19
Vernon Harris
Dean Fetterhoff
Long Beach, Calif.
(First)
Apr. 12-19
David Hocking
Nathan Meyer
12
Brethren Missionary Herald
TENTATIVE DETAILED SCHEDULE
NATIONAL CONFERENCE-AUGUST 7-14
Long Beach, California
FRIDAY, AUGUST 7
Day of Prayer— sessions at 10:00 a.m. and 2:00 p.m.
6:30 p.m.— Hospitality hour: refreshments: introduction
of missionary and conference personnel
7:45 - 9:00 p.m.— Christian Education Convention
SATURDAY, AUGUST 8
CHRISTIAN EDUCATION CONVENTION
7:30 a.m.— Superintendents and pastors— breakfast
SUNDAY, AUGUST 9
Morning services in local churches
7:00 p.m.— First service of conference; rally at Long
Beach Sports Arena with Richard DeHaan
as the keynote speaker
MONDAY, AUGUST 10
7:00 a.m.— Home missions breakfast
8:00 a.m.— Conference business session
9:30 a.m.— Home missions corporation meeting
10:00 a.m.— Moderator's address, Wesley Haller
"Absolutes in a Changing World"
10:45 a.m.— Simultaneous sessions
7:00p.m.— Home missions challenge hour
7:45 p.m.— Vice moderator's address, John Whitcomb
"Absolutes and Scientific Change"
TUESDAY, AUGUST 11
7:00 a.m.— Foreign missions breakfast
8:00 a.m.— Conference business session
9:30 a.m.— Foreign missions corporation meeting
10:00 a.m.-Bible hour. Ward Miller
"Absolutes and the Local Church"
10:45 a.m.— Simultaneous sessions
7:00 p.m.— Foreign missions challenge hour
7:45 p.m.— Inspirational hour, Curtis Mitchell
"Absolutes and Campus Unrest"
WEDNESDAY, AUGUST 12
NO DAYTIME MEETINGS
7:00 pjn.— Herald & Bd. of Evangelism challenge
7:45 p. m.— Inspirational hour, Edwin Cashman
"Absolutes and the Social Gospel"
THURSDAY, AUGUST 13
7:00 a.m. -Grace Schools breakfast
8:00 a.m.- Conference business session
9:30 a.m.— Grace corporation meeting
10:00 a.m.-Bible hour, Charles Ashman
"Absolutes and the Holy Spirit"
10:45 a.m.— Simultaneous sessions
7:00 p.m.— Grace Schools challenge hour
7:45 p.m.— Inspirational hour, Knute Larson
"Absolutes and the Generation Gap"
FRIDAY, AUGUST 14
7:00 a.m.— Youth sponsors breakfast
8:00 a.m.— Conference business session
9:30 a.m.— Herald Co. corporation meeting
10:00 a.m.-Bible hour, Nathan Meyer
"Absolutes and the Second Coming"
10:45 a.m.— Simultaneous sessions
7 :00p.m. -Youth night
ALTOONA, PA. A list of goals for
1970 was presented and an evaluation
of the 1969 goals was made at the
regular January business meeting at
the First Brethren Church. It was also
decided to raise the pastor's and jani-
tor's salaries. Robert Russell, pastor.
VANDALIA, OHIO. There were
36 new members added to the Vandalia
Grace Brethren Church during 1969,
and of this number, 29 came by
baptism. There were 24 decisions to
receive Christ. The church now spon-
sors two youth groups and a semi-
annual Christian education course. Pas-
tor Everett N. Caes has received the
call for another year of service.
J„ w.
emorium
Notices of death appearing in this column
must be submitted in writing by a pastor.
DOWDY, Ned Edward, 60, passed
away Jan. 29 in a Roanoke, Va.,
hospital. The memorial service was
conducted by Rev. Ron Thompson,
pastor of the Patterson Memorial Breth-
ren Church, HoUins, Va. Mr. Dowdy
was the brother of Rev. J. Paul Dowdy,
associate professor at Grace College.
FLICK, Sarah Elmira, 75, went to
be with the Lord Jan. 23 after a long
illness. She was a member of the First
Brethren Church, Altoona, Pa., for
63 years and served as a deaconess
since 1925. Robert Russell, pastor.
HALPIN, Meredith, a former pastor
of Brethren churches, passed into the
Lord's presence Feb. 3. Rev. John
Neely officiated at the funeral service,
with Rev. Ron Graff assisting.
MILLINGTON, Chester, a member
of the Grace Brethren Church, Mans-
field, Ohio, went to be with the Lord
Feb. 6. Richard E. Grant, pastor.
A six month's free subscription to the
BTQthren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Patty Rife and Mike Farmer, Nov.
28, First Brethren Church, Akron,
Ohio.
Karen Ankeny and Kenneth Mason,
Dec. 6, First Brethren Church, Akron,
Ohio.
Rita Elam and Bill Taulbee, Dec.
27, Grace Brethren Church, Trotwood,
Ohio.
Barbara Kinser and Wilham Dobson,
Jan. 24, First Brethren Church, Al-
toona, Pa.
Deborah Shackelford and Charles
Hartman, Jan. 31, First Brethren
Church, Grafton, W.Va.
March 21, 1970
13
Absolutes for the Seventies
By Rev. Wesley Haller, moderator
National Fellowship of Brethren Churches
M
I any rejoice to see the sixties
behind us, with their shocking assassin-
ations . . . Vietnam . . . riots . . . man's
orbiting the earth culminating in his
awesome walks on the moon. Now we
stand at the dawn of the 70s. This
brings new hope to the spirit of man.
Somehow peace will come in Viet-
nam; ghettos will disappear; hungry
children will be fed.
But these are impossible dreams
unless we work for them upon the
basis of the absolutes of God's Word.
This August, we Brethren will assemble
in Long Beach, California, to reevaluate
these absolutes and how we as a church
can effectively communicate them in
the 70s. I would urge your plans for
the summer to include a spiritual
vacation at national conference.
The wish to get away from it all
resides in the heart of all of us at
times. This is why vacations are
essential. The bulging suitcase, the
packed auto, the long hnes in air
terminals waiting for the "holiday
flights" are all indications of man's
desire for change, rest, and recreation.
The Bible reveals how at times our
Lord led the disciples apart for a time
of relaxation with Him. He took
Peter, James, and John to a mountain-
top where He was transfigured before
their eyes. This helped the disciples
to see beyond the turmoil of their
present lives to things eternal. They
were privileged for a moment to see
the eternal Son of God in glory. But
they had to come down from that
mountain to the ordinary duties of
daily life with all its problems. We
would agree they could face these
more easily because of the mountain-
top experience. Christ had been with
them in a special way and their faith
was strengthened and their vision en-
larged.
If vacations are to serve the Chris-
tian aright they must be times when
we draw nearer to our Lord. Renewed
in soul as well as in mind and body, we
can return to daily duties better
equipped to serve where Christ has put
us. Unfortunately very often this is
not the case. Some try to spend a
vacation as a time of escape from
everything usually done at home. Most
vacations find the nominal Christian
giving little time to worship, to prayer,
or to quiet thought about the Lord's
will for the future. As a result a re-
turn from a holiday is tinged with
regret and even resentment. The same
dull routine has to be faced until the
next period of escape. This routine
is not seen as an opportunity to serve
our Lord more faithfully but as a
monotonous grind to be endured until
the next vacation period.
People like this are escapists all the
year round. Yet every Christian is
called to serve the Lord. Vacations are
not "off-duty" times as far as Christian
hving and witnessing go. Christians
must never become escapists, for this
only leads to frustration or failure in
the will of God. And many Christians
of our day seem to be doing so by
dodging the clear call of God to be a
witness in these days of crisis.
We cannot escape to a desert island
or an ivory tower. We have to serve
the Lord in this present evil world.
Many will remember when Jonah heard
the call of the Lord that he packed
his suitcase, not for Nineveh, but for
Tarshish in the opposite direction.
This was not a planned vacation but a
deliberate act of rebellion and a refusal
to accept God's will. Jonah did not
want to know about the wickedness
of that great city of Nineveh. Still less
did he want to do anything about it.
Fortunately the Lord pursued him into
the hold of the ship, facing him with
the issue-and Jonah returned.
It is evident that the wickedness of
our country today differs little from
that of Nineveh. Christians today are
called by the same God who called
Jonah to witness faithfully for Christ
by word and example. Perhaps on a
vacation we can think-out how to best
do this.
I am praying, as I urge you to pray,
that next August 7-14 will be a time
when we will reevaluate our work as a
Brethren church. The rottenness of
so much in life today spells ruin for
our nation. Revival among God's
people is an urgent need. Let's pray
that our "vacation" in California may
be a time when our hearts will be laid
bare before the Lord that He might
show us how to make known the
absolutes of our faith to the seventies.
This is no time for Christians to be
escapists nor lethargic nor lazy. Our
call from the Lord is to effect a change
in the national life of America. God
grant that we may see you at Long
Beach this summer as we plan in that
direction. T
14
Brethren Missionary Herald
Don't Buy It, Girls!
L^on't buy the idea that you are
no more than an animal. True, you
have a physical body, and the
mechanics are the same as those of
other creatures. But you are a good
deal more than the most intelligent
animal. There is a driver at the wheel
of your machine, and the driver is
given control. They run wild, and do
anything they like, anywhere they like.
But the person in control of your
machine is made in the image of God.
And quite a lot is expected of that
person: chastity, integrity, honor, and
decency. However, she is capable of
all these things, too. Don't let anyone
sell you the belief that you are not
capable of them. You are— but with
the help of God, the grace which is
given through Jesus Christ.
Don't buy the idea that you are
cheap. You are not. Christ died for
you; God loves you. In His sight you
are worth dying for, and that makes
you an extremely valuable person.
More than that, you have capacities
and possibilities of which you have
never dreamed. Developing them won't
be easy. It never is. St. Paul once
said, "I can do all things through
Christ which strengtheneth me." That
is the secret for you and for all of us.
The Bible says it is even possible for
you to become a saint— the real kind
And don't let anyone persuade you
it's necessary to sell your favors at a
cheap price. Some boys will try to
persuade you that you will never have
any dates or fun unless you pay for it
with sex. To put it plainly, they want
all they can get from you at the
cheapest price. Don't let them make
you that cheap. And when a young
man demands that you prove your
love by behind-the-bushes sex, tell him
he's the one that's cheap. He's trying
to cheat you!
Real love doesn't ask anything of
the kind. Nor will any decent feUow.
Any girl who doesn't want to become
a "used by anyone" creature simply
has to hold out for the standard price:
the honest price that any fellow ought
to pay. That is, of course, a decent
marriage, a home, and children. Any-
thing else is far too cheap.
Don't buy it, girls. You're not
cheap. Don't let anyone make you
cheap.
-James S. Randle
Reprinted by permission from The Free
Methodist. T
March 21, 1970
15
Some More Questions About the 70s
rbr the sake of marking move-
ment in the course of history, thinking
men have been in the habit of labeling
the various periods. The decade of the
twenties has been referred to as the
"Roaring Twenties," the thirties as the
"Decade of Depression," the forties as
"War and Postwar Years," the fifties
as one of "Tranquility and Peace,"
the sixties as a "Decade of Tumult and
Change." Is it possible that men will
label the decade of the seventies as
the "Sizzling Seventies"?
These labels are not intended to
suggest that a decade is marked by a
movement that begins with the open-
ing year and closes with the final year
of that decade. As one writer put the
matter, "Men and events are not so
tidy with time." History is dynamic
and gradually merges one pattern into
another. The sixties covered a period
of time in which there were tremen-
dous forces and changes at work. It is
possible to distinguish two fairly dif-
ferent segments during that period of
years. The first half was marked by
optimism and energy in the shift from
the relative calm of the fifties. But the
last half was characterized by a grow-
ing swell of demands for extreme and
immediate change. Suddenly society
seemed to explode over race, youth,
violence, inflation and war.
Is it not altogether possible that
this growing tumult and tempest in
society will carry over into the seven-
ties and produce a situation that could
be described at the end of the decade
as the "Sizzling Seventies"?
It is impossible to contemplate the
significance of the seventies without
reviewing carefully the movement of
the sixties. Though the decade began
with something of an appeal to ideal-
ism at the inauguration of a new presi-
dent, suddenly it burst open into
assassinations of distinguished citizens.
Then came the audacious outbreaks of
indiscretion and violence on college
campuses. The ruthless and wanton
riot in Watts spread across the nation
to city after city, resulting in the
destruction of millions of dollars worth
of property and useless loss of life.
Black militants and power groups were
joined by whites in flagrant demands
upon various segments of society, and
especially the government. This grew
into open revolt against law and order
approaching anarchy. The stage,
screen, the arts and literature threw
off the restraints of censorship and
glutted the atmosphere with a miasma
of moral filth. Sensualism in society
in general, but especially among the
young in their determination to ex-
plore the use of drugs, reached the
point of excess, and along with this
came the nauseating transformation in
styles of dress and personal grooming
that has reached proportions that are
nostalgic, preposterous, maddening,
amusing.
All this seemed to be directed at
last to a challenge of the present order,
a settled determination to wreck the
"establishment." Yet, on the back-
ground of all this, the greatest tech-
nological achievement in the history
of mankind was accomplished, a man
was hurtled to the moon and safely
back to the earth. In the field of
surgery there came the amazing feats
of transplanting human hearts and the
exploration of other areas to reUeve
human suffering.
Are we to imagine that the changes
in progress and the trends now clearly
dominating the scene will not continue
on into the seventies? By no means
will these trends come to an end.
They have produced a whole new
philosophy in the thinking of society,
and this thinking will inevitably have
its issue first in the seventies and then
later more fully.
In a prominent periodical, Look
magazine for January 13, 1970, the
whole issue is given over to a prognosti-
cation of the seventies and what is
needed. Here are some of the things
that the writers insist are needed for
the decade of the seventies: (1) a com-
plete reorganization of communication
in the symbols of speech, sign, and
language; (2) a new system of school-
ing; (3) a new sexuality; (4) a woman
president by 1976; (5) a black presi-
dent by 1980; (6) a vision of the
human revolution; (7) a new class of
politicians; (8) a new breed of business-
men; (9) a new sense of national pur-
pose.
If these things are in the mind of
the writers for this magazine, is it too
much to expect that these very ideas
are fulminating in the minds of people
all across the nation, and that these
deliberations are a basis for the de-
velopments that will eventually appear?
Consider what some of these could
mean.
Let us take the one on schooling.
This is the gist of the proposal: teachers
must have the professional freedom
to work with their students as they
think best; children and their parents
should not have to submit to school
experiences that seem degrading, pain-
ful or harmful; abolish compulsory
attendance laws; abolish all certifica-
tion requirements for teachers; teachers
should run the schools, not specialists
in school administration; abolish all
compulsory testing and grading; abolish
required use of so-called intelligence
tests and other psychological prying;
abolish all entrance exams or selective
admissions requirements; abolish all
requirements for schools.
Consider the proposals for a new
sexuality. Ill transcribe a few para-
graphs. "We might start making sex
safe and joyful simply by renouncing
all censorship. This means just what it
says: Sexual intercourse and birth
could be shown on network television
and in family magazines."
"We need a new sexuality; we need
also a new sensuality. A society that
considers most good feelings immoral
and bad feelings moral perpetuates
the ultimate human heresy: an insult,
if you will, to God and His works."
"We need a world where people can
trust their good feelings, where mem-
bers of the same sex can touch and
(Continued on page 21)
16
Brethren Missionary Herald
Morrison Named
Outstanding
Young Educator
The Warsaw, Indiana, Jaycees named
James Morrison, a Grace College gradu-
ate and schoolteacher, the outstanding
young educator of the year at their
annual Distinguished Service Awards
banquet. He received a distinguished
service award plaque in recognition of
the honor.
Morrison received the Bachelor of
Arts degree from Grace College in
1958, with a major in music and a
minor in speech. He also did some
work in Grace Seminary. His Master
of Arts degree was granted by Ball
State University in the field of adminis-
tration and supervision.
He is organist for the Leesburg
(Ind.) Brethren Church where he is also
a Sunday-school teacher. He was
formerly a member of the Meyersdale
(Pa.) Grace Brethren Church, and a
graduate of the Meyersdale High
School.
Morrison has served as vice president
of the Warsaw Wayne Township Re-
publican Club, is a member of the
Warsaw Community Education Associ-
ation and has served on the Council of
local Cub Scouts. He is the designer of
a special certificate awarded annually to
outstanding members of the McKinley
school safety patrol of which he is the
supervisor. For the past eight years
he has been a fourth grade teacher at
McKinley school. T
GRACE SEMINARY ALUMNI ASSOCIATION OFFICERS installed for the two-year term,
1970-71, at the 1970 Grace Bible Conference are (I to r)— Gerald L. Kelley, vice president.
New Troy, Michigan; P. Fredrick Fogle, president; Thomas E. Hammers, secretary; Charles
H. Ashman, ex officio member of the executive committee; and John H. Stoll, financial
secretary— all of Winona Lake, Indiana.
Plaque Donated
Bronze plaque, gift of
an anonymous donor,
mounted on stairs to
the seminary level in the
new library.
Grace Goes on the Air
"Reflections from Grace," a new
thirty-minute, weekly, radio public
service program made its debut Sun-
day, February 15, at 4:15 p.m. over
Warsaw, Indiana, Radio Station WRSW
AM-FM.
Portions of a recent performance of
the eighty-five piece Grace College
Community Concert Band, under the
direction of Jerry Franks, were fea-
tured on the initial broadcast. A ren-
dering of Griegs piano concerto in A-
minorby Maxine Peugh, a senior music
major at Grace from the Harrah Breth-
ren Church, Harrah, Washington, high-
lighted the program.
Future broadcasts will include the
brass choir, concert choir, and excerpts
from student and faculty recitals. In-
terviews with outstanding college guest
personalities, discussion groups made
up of students and faculty concen-
trating on contemporary topics, and
departmental presentations of projects
of interest to the public are also
planned.
Members of the radio committee
include: Donald Ogden, chairman of
the committee as well as chairman of
the Division of Fine Arts and professor
of music; Dr. E. William Male, aca-
demic dean; Richard Messner, director
of development; Donald Garlock, assis-
tant professor of English and speech;
Dr. Gilbert Weaver, associate professor
of philosophy and Bible; Dr. John
Davis, associate professor of Old Testa-
ment and archaeology; and Glenn
Nichols, junior speech major.
Richard Border, a Grace College
sophomore from the Grace Brethren
Church, Everett, Pennsylvania, is the
announcer, having worked for two and
one-half years v/ith station WBFD of
Bedford, Pennsylvania.
Fred Gresso, station manager, is
consultant for the school in prepara-
tion of the programs. WRSW is owned
and operated by the Warsaw Times-
Union and is heard on 1480 Kc AM
and 107.3MgFM.
March 21, 1970
17
I he Apostle Paul tells of crowns
of reward which shall be given by
Christ to those who have faithfully
represented Him in this life. He is not
talking about the gift of life eternal—
that gift cannot be earned. It's a gift.
It's God's gift to all those who have
put their simple trust in the finished
work of His Son, the Lord Jesus Christ.
But for those who have received Christ
as Saviour, God's Word tells us that
they are candidates for five crowns
which shall be given at the judgment
seat of Christ following the rapture of
the church.
First, there is the Incorruptible
Crown-the reward for self-denial.
Second, there is the Crown of Life-
for those who have endured temptation
or trial. The third is the Crown of
Glory— for those who have faithfully
fed the flock of God. The fifth is the
Crown of Righteousness— for those who
love his appearing.
But we are here concerned with
the fourth reward— the Crown of Re-
joicing.
Turn to I Thessalonians 2:19-20—
"For what is our hope, or joy, or
crown of rejoicing? Are not even ye
in the presence of our Lord Jesus Christ
at his coming? For ye are our glory
and joy."
Paul is saying through the inspiration
of the Holy Spirit that those who will
be in heaven as the result of the faith-
ful witness of Christians, will be to
these witnesses a Crown of Rejoicing.
"Are not even ye in the presence of
tjie Lord Jesus Christ at his coming?"
Our hope, our joy, our Crown of Re-
joicing?
You'll notice that the salvation of
the lost and rejoicing always go hand
in hand. For example, in Psalm 126
we read, "He that goeth forth and
weepeth, bearing precious seed, shall
doubtless come again with rejoicing,
bringing his sheaves with him."
In Luke, chapter 15, we have the
story of the Prodigal Son who returns
home and in verses 23 and 24, the
father issues this command— "Bring
hither the fatted calf, and kill it; and
let us eat, and be merry; For this my
son was dead, and is aUve again; he
was lost, and is found. And they began
to be merry. "
Again in Luke, chapter 15, verse 10,
"Likewise, I say unto you, there is/oy
in the presence of the angels of God
over one sinner that repenteth."
Since the conversion of the lost and
rejoicing always go hand in hand, it
seems very logical that the soul win-
ner's crown should be referred to as
the Crown of Rejoicing.
Now consider this basic question.
"Why should we strive for this crown?"
First, we should strive for the Crown
of Rejoicing because it is commanded
by God. Jesus' last statement to His
disciples before His ascension went
like this, "Ye shall be witnesses unto
me." This was a great commission.
It was a command. You find it in all
of the Gospels as well as Acts, chapter
one, verse 8. Earlier in our Lord
Jesus' ministry, He said, "Ye shall be
lights, so let your light so shine before
men that they may see your good
works and glorify your father who is in
heaven." But in spite of this clear
command of our Lord, I'm shocked
Crown
Rejoicing
By Rev. Robert H. Shelton
Pastor, First Baptist Church
to learn that 95 percent of all the
Christians in the world have yet to win
their first soul to Jesus Christ. But I
am more shocked to discover that 90
percent, of all the preachers in the
world have yet to lead one soul to
Jesus Christ.
Can you imagine some so-called
ministers of the Gospel who will fail
to receive the Crown of Rejoicing be-
cause there may not be one soul in
heaven because of their ministry here
on earth.
Jesus put the emphasis on the win-
ning of the lost. Certainly there is no
excuse for our complacency today. It
must be given top priority in our
lives— in our church. Let me go even
further— God deliver us from anything
that does not result in the conversion
of the lost. How easy it is to become
so busy even in the work of the Lord
that we forget what the work of the
Lord is. The program of God in this
day and age is to reach lost men and
women with the message of life in
Christ Jesus. There is no other pro-
gram of the church. If we are not in-
volved in that program, then we are
not involved in the program of God.
This is the reason He has left us here.
In John 14:12 our Lord makes this
staggering statement, "Verily, verily, I
say unto you. He that believeth on
me, the works that I do shall he do
also; and greater works than these shall
he do; because I go unto my Father."
Now if anyone is in the proper
position to speak about "works" and
"greater works," it is our Lord Jesus.
Because in His pre-incarnate state, He
was the one who spoke and worlds
came into existence. Isn't that a
fantastic thing! We were talking about
this in our family devotions. To think
that there was a time when there was
nothing, and out of nothing God
brought a universe. He put a sun here.
He put the various planets around the
sun. And He put various elements
around those planets. But the one
that God designed to bless more than
any of the others was the little planet
Earth. According to Dr. John Whit-
comb of Grace Seminary, that was the
first in God's creation. He made the
heavens and the earth and then later
on, the other acts of creation took
place as we find in Genesis, chapter 1 .
Think of it! God spoke and this
earth and all of this world came into
being. Dear friend, there was a time
when you just did not exist. There
was a time when this earth did not
exist. And I happen to believe it came
into being when God spoke! That was
a great work, wasn't it? And then the
very God that spoke and created
worlds around us, one day became a
man himself. That was a great work.
To think that the eternal God— so great
that our little universe can't contain
Him, allowed himself to be born of a
virgin. He became a man, and then
for thirty-three years He lived here on
the earth. Those last three years He
performed some tremendous works.
But in John, chapter 14, Christ has
not as yet gone to the cross, and He
makes this staggering statement, that
those who beheve in Him, that the
works that He did they'll do also. But
even greater works than these shall we
be able to do because He is going to go
18
Brethren Missionary Herald
;to the Father. Just eight verses later,
j Jesus Christ tells His disciples that after
JHe goes to the Father, He is going to
I send the Comforter. And then in
j chapter 16 He tells us what the Com-
forter is going to do— He will indwell
the bodies of believers. Now what's
the purpose of it all? That we might
go out and be witnesses. I'll tell you,
dear friends, you and I have a part in
the greatest work that is going on in
the universe at this hour. There is no
work like the work of reaching people
for Jesus Christ. There is nothing to
compare to tliis great task. It's the
greatest work of our time.
Now to fail in this great work is
not only to be disobedient to the
Lord's final command, it will also re-
sult in the failure to receive the soul
winner's crown— the Crown of Re-
joicing.
Second, failure to carry out this
great commission will result in the
eternal doom of the lost. In Romans,
chapter 10, verses 13 and 14 we read,
"For whosoever shall call upon the
name of the Lord shall be saved. How
then shall they call on him in whom
they have not believed? and how shall
they believe in him of whom they
have not heard? and how shall they
hear without a preacher [or a wit-
ness] ?" You'll notice the progression:
unless somebody witnesses to the lost,
they will not hear, and if they do not
hear, they cannot believe, and if they
cannot believe they will not call. And
if they do not call they cannot be
saved. Are the heathen lost? Yes.
They are lost. "But, Pastor, they
haven't heard." That's our fault. God
said, "I have made you witnesses, and
I want you to go so that they may
hear. So that they may believe. So
that they may call. So that I may save
them." If they don't hear the gospel
story and receive the Saviour, they are
lost for all eternity.
TTiird, we should strive for the
Crown of Rejoicing because it will
bring spiritual joy and happiness into
our own experience. I think of an ex-
perience when my wife and I were in
the Holy Land, and we made a quick
visit to the Dead Sea. We took a dip
in the Dead Sea, and discovered it's
impossible to submerge. You see, the
Dead Sea is not only made up of
water, but of 51 percent salt and
other minerals. Not far away the
mighty Jordan River flows into the
'V O H J
Dead Sea. You can see it coming in,
and that's where it stops. It doesn't
go any further because the Dead Sea
is at the lowest elevation on the face
of the earth. Waters may flow into
the Dead Sea but nothing flows out.
It's a dead sea. No fish in that sea.
No plant life in that sea. It's dead—
and it reminds me of a lot of Christians.
All they know is "How can I take in?"
"What can I receive into my life?"
"How can I be fed?" That's where it
stops. It never goes any further and
you know they're just as dead as the
Dead Sea— oh, they have hfe eternal—
they're going to heaven— BUT NO RE-
WARD!
Fourth, we should strive for the
Crown of Rejoicing because of the joy
in simply sharing Jesus Christ with
other people. Now this is like the Sea
of Galilee. You see, the River Jordan
flows into the Sea of Galilee and it also
flows out. There you have the inlet
and the outlet and there you have life
and vitality. There are fish in the Sea
Exceprts from a message given to the
Grace College student body by Rev. Robert
H. Shelton, pastor of the First Baptist
Church, Pontiac, Michigan. Reprinted by
permission.
of Galilee. There is vegetation there.
People are living around it— there's
something refreshing and beautiful and
bright about that sea. That reminds
me a lot of Christians, too, who are
not only content to take in— they want
to give out. They come to church and
hear something about Jesus Christ and
then they go out to tell somebody else
about Him. This is what John means
in I John 1:3—
"That which we have seen and
heard declare we unto you, that ye
also may have fellowship with us; and
truly our fellowship is with the Father,
and with his Son Jesus Christ."
It's that matter of taking in the
precious Word of God and then giving
it out to hungry hearted people. Some-
one has said, "He who is on the road
to heaven should not be content to go
alone." These, then, are the reasons
why we should strive for the Crown
of Rejoicing.
Our text tells us, "For what is our
hope, or joy, or crown of rejoicing?
Are not even ye in the presence of our
Lord Jesus Christ at his coming? For
ye are our glory and joy" (I Thess.
1:19-20).
The Crown of Rejoicing-will it be
yours? ^
March 21, 1970
19
PRAYER THAT MOVES THE HAND OF GOD
By Rev. Charles H. Ashman
Pastor, Winona Lake Brethren Church
l^/id you ever pray and then have
God answer in a completely unex-
pected way? "Surprise, surprise! Look
what the Lord did!" you exclaim.
Then you look back on your prayer
and say, "How weak my faith was."
Maybe yes, maybe no! Is it not pos-
sible that you had great faith that God
would answer wisely in His way, but
that you were left to faith alone?
You didn't have any idea as to how
God was going to answer or as to what
answer to your prayer would be best
and to His glory.
DEATH OF JAMES. In Acts 12
there is a story of behevers in a New
Testament church prayer meeting.
These must have been deep experi-
ences, because their life was most
difficult. Herod, seeking to appease
the Jewish religious leaders and win
their support, has killed James the
brother of John. James has joined
Stephen as one who was baptized with
the baptism of blood. The Jews were
delighted. Herod reasoned that another
martyr wouldn't hurt, so Peter is
thrown into prison and the day is set
for his execution. Now! How would
your church react if the chief leader,
your pastor, were in jail and scheduled
for pubhc execution? You'd pray,
pray and pray some more. And they
did pray.
Peter, "kept in prison" under the
normal tight security guards warranted
by a prisoner on death row, sixteen
soldiers, four per watch, is chained
between two and the escape gate is
guarded by the other two. Escape is
impossible. And Peter must have
thought that Jesus' prediction of his
martyrdom "when thou shalt be old"
(John 21:18) was coming to an early
fulfillment.
DELIVERANCE OF PETER. But
Acts 12:6-12 tells the story of his
miraculous and well-known deliver-
ance. Peter, in a daze, couldn't believe
it to be real and thought he had seen
a vision. God had given him visions
before (Acts 10). But the cool night
air finally makes him fully aware that
it is no dream or vision. MIRACLES
have occurred and he is free. The hand
of God has moved to deliver His own
out of the hand of men. In Peter's
words, "Now I know of a surety, that
the Lord hath sent his angel, and hath
delivered me out of the hand of Herod,
and from all the expectation of the
people of the Jews" (12:11). Where to
go? Answer— the place where the
church is assembled praying.
DILEMMA OF THE CHURCH.
This prayer of the assembly of believers
that moved the hand of God in a way
that totally surprised the church at-
tracts our interest. Persecution pre-
sented them with a traumatic problem
and they prayed. God answered. BUT
they couldn't believe it when it hap-
pened. Read about it in verses 13-16.
In effect, they were saying, "Rhoda,
you are crazy. Peter's in prison,
scheduled for slaughter tomorrow.
Nothing can help him now. You've
seen his ghost." When they finally
do let Peter in they are quite taken
aback and amazed. "How can this
be?" they ask. "Oh, ye of little faith,"
we answer. Wait a minute. Before
you, with many others, frown on these
early prayer warriors for their "weak
faith" think a bit.
DETERMINATION IN PRAYER.
The Holy Spirit testifies that they
prayed for Peter "without ceasing"
(12:5). This describes a determination,
a concentration, a continued stream
of prayer going up to God. They
agonized in prayer. They had a
burden. They were concerned. Theirs
was "fervent" prayer, not "form"
prayer. Theirs was the kind of prayer
James talks about when he says, "Pray
one for another. . . . The effectual
fervent prayer of a righteous man
availeth much." This is the prayer
that moves the hand of God. Brethren,
what impression do you get as you
listen to the prayers in the average
church prayer meeting today? "Ur-
gency" often is not the impression.
"Burden" and "Concern" don't fit
the attitude either. And if someone
doesn't quit on time he disrupts the
whole schedule. May God help us to
get our problems into focus that our
prayers may be of the never-ceasing-
fervent type. The Early Church prayed
long and hard until they saw the hand
of God move.
Some have suggested that this kneel-
ing church prayed "unbelievingly" or
"doubtingly" and therefore, they were
not prepared when the answer came.
Listen to what God says about that.
"And all things, whatsoever ye shall
ask in prayer, believing, ye shall re-
ceive" (Matt. 21:22). "I will therefore
that men pray every where, lifting up
holy hands, without wrath and doubt-
ing" (nim. 2:8). "If any of you lack i
wisdom, let him ask of God, that j
giveth to all men liberally, and up-
braideth not; and it shall be given
him. But let him ask in faith, nothing
wavering . . ." (James 1:5-6). And
James goes on to say that the doubter
cannot expect anything from the Lord.
The church assembled in John
Mark's home prayed, and they received.
Did they pray doubtingly or out of
weak faith? Were not Peter's deliver-
20
Brethren Missionary Herald
'Faith and fervency are not nutcrackers by which
you can force the hand of God."
ance and their prayers inseparably con-
nected in this passage? I suggest they
prayed in great faith and that God
answered their prayers. . Why then the
surprise? Most people assume they
prayed for Peter's release. However,
the story doesn't say so, and logic
might dictate a prayer of a different
sort. James is dead— God didn't de-
liver him. They rightfully expect the
same fate for Peter. For what then
did they pray? I suggest they prayed
for Peter's faithfulness and stability.
Jesus did. "Simon, Simon, behold,
Satan hath desired to have you, that
he may sift you as wheat; But I have
prayed for thee, that thy faith fail
not. ..." I can hear what I suppose
their prayers to be for their beloved
Peter. "Lord God, you know Peter.
He was weak once. He denied you
thrice. This is a hard time for Peter.
Lord, help him to be true in this the
hour of his greatest temptation. And,
Lord, we don't know what's ahead
for Peter and the rest of us— but thy
will be done." I think they believed
God but didn't assume a miraculous
deliverance. Thus they were blessedly
astonished at the answer, which, as
God sometimes does, was more than
that for which they had prayed. And
Peter remained true until the day of
his death. God's hand moved in ex-
pected and unexpected ways— their
prayers were answered.
Faith and fervency are not nut-
crackers by which you can force the
hand of God to do what you want
Him to do. Faith and fervency are
attitudes. Attitudes of trust and
action. Nor is the power of prayer in
the faith or the fervency of our
prayers. Some have faith in faith.
Some have faith in prayer. Faith, like
prayer, is not the power. The power is
in the object. They didn't believe in
Peter's release, but they believed in
the God who released him. Tliis is not
only the faith that believes that God
can do, but also believes that when
His hand works, it always does things
right. The hand of God was with these
early Christians (see Acts 11:21) and
I believe it was with them because they
were a praying church— a believing,
fervent, praying church.
The Jews expected Peter to be ex-
ecuted the next day and this was to
their delight. But the hand of God
moved and delivered him from their
expectation. Many people around you
expect your church to die and some
have already expired. And some are
about to die, which is to the delight
of Satan's world. Maybe -just maybe
-a major part of the problem was a
weak, anemic, poorly attended, blah,
unconcerned prayer meeting. The
Early Church was a prayer meeting
church— determined to see the hand of
God work and "the hand of God was
with them." Is His hand evident in
your church? What kind of prayer
meetings does your church have? What
kind of a prayer meeting member are
you? ▼
Some More Questions . . .
(Continued fi-om page 16)
caress without fear of homosexuality,
where members of the opposite sex
can touch and caress without fear of
seductiveness. Sensory-awareness-
pioneer Bernard Gunther proposes that
if every person in the world gave and
received a loving, half-hour massage
every day, there would be no war."
The printing of this kind of thinking
is made possible because of the trend
of thought on the part of many people.
Once this breaks out into the public
for general consumption, you may be
sure that the actual performance is not
too far away. No one needs to be
told that the atmosphere is surcharged
with sex these days. The exposure of
the human form has gradually in-
creased within the past few years.
Just before Marilyn Monroe died, she
shot her first nude movie. At the time
it was edited at the studio. But since
then nudism in the movies has gradual-
ly grown in proportion— as well as out-
side. It is no stretch of the imagination
to expect that within a very short time
nudism and the flagrant display of sex
in all its forms will be the common
scene in public.
Those who promote this perverted
sense of good are following in the
steps of men of the past who reasoned
the same way. This was true in Sodom,
and society became so utterly degener-
ate that God could only save three
people out of that region (Gen. 19).
It was also true in Greece and Rome,
and Paul described the moral condition
of that society in the first chapter of
his epistle to the Romans (1:24-28).
When molten lava from Vesuvius fell
upon the city of Pompeii in A.D. 79
it actually congealed people in the
physical postures of their degradation.
It may well be that this satanic reason-
ing will shortly come to full fruition
in the life and conduct of mankind,
thus heralding the end of the age and
the coming of Christ.
If this type of reasoning persists, as
well it may, now that it has surfaced
all across the nation, it can produce
the atmosphere and conditions that
will in another ten years be labeled the
"Sizzling Seventies." ▼
March 21, 1970
21
Today's Pastor and His Problems
By Dr. Homer A. Kent, Sr.
Registrar, Grace Seminary
Job said long ago, "Man is born
unto trouble, as the sparks fly up-
ward" (5:7). Even so it is true of
pastors that they all face problems.
Some of them are much more serious
than others. Some are easily solved.
Others require much prayer and effort
before a solution is reached. But the
pastor should resign himself to the
fact that he will have problems in his
pastorate. One young man who was
graduating from the seminary said he
was not going to enter the pastorate.
Why? "Because there are too many
problems to be faced" was his answer.
The true Christian pastor should not
assume such an attitude. There are
problems in every field of endeavor.
He should recognize the problems that
exist and courageously seek ways to
overcome them.
Tliere is the problem of maintaining
a proper balance in pastoral activity.
This problem has been accentuated
because of the complexity of the day
in which we live. There are so many
calls for the minister's time— sermons
to prepare, Bible classes to be taught,
calls to be made, hospitals to be
visited, articles to be written, and so
forth.
How is he to get everything done?
Some pastors don't get the essential
things properly cared for. They spend
too much time on trifles. Dr. George
Truett, great Baptist pastor of a past
generation, said, "Some ministers re-
mind me of an elephant picking up
pins. They were called for bigger
things."
How is the problem to be solved?
No absolute remedy can be given. But
surely there needs to be some disci-
pline exercised. There must be some
budgeting of time so that all phases
of the minister's responsibility are
cared for. He must find plenty of time
for study, time for reading the proper
type of material, and a reasonable
amount of time for calling. He dare
not neglect his correspondence. There
must be time for recreation both dur-
ing each week and during vacation
periods. The minister must also allow
some time for his family. It is not fair
to his wife to burden her with all the
home responsibilities. There are some
very lonely wives today because of
failure at this point.
In short, the pastor will do well
occasionally to take time for self-
examination to see whether or not his
is a well-balanced ministry. Does he
have a schedule that includes his varied
responsibilities in proper proportion?
A second problem is that of the
ministry of pastoral calling. There is a
strong basis for pastoral calling in the
Scriptures. It is stated concerning the
apostles that "daily . . . and in every
house, they ceased not to teach and
preach Jesus Christ" (Acts 5:42). We
read that Paul taught "publickly, and
from house to house" (Acts 20:20).
The same principle is enunciated in
the Old Testament. The prophet
Ezekiel "sat where they sat" (3:15).
In other words he got as close to his
people as possible in order that he
might better minister to their need.
In Jeremiah a woe is pronounced upon
the shepherds of Israel because they
had not visited the flock of God (Jer.
23:1-2).
But with some modern day pastors
pastoral calling is frowned upon. They
say. Why should we call? Nobody is
at home these days. Things are much
different now than in former gener-
ations. This is just an excuse to evade
a serious responsibility that belongs
to the pastorate. No doubt conditions
are different today than in other gener-
ations but the needs of men are the
same. Multitudes will never darken
the doors of the church and they need
to be reached. While some are making
excuses for not doing pastoral calling,
the Mormons and Jehovah's Witnesses
are making thousands of calls. They
seem to find people at home and are
reaping an abundant harvest.
Yes, there are problems involved in
the pastor's calling ministry. The
procedure and plan may have to be
22
Brethren Missionary Herald
changed somewhat to fit into the
modern complex structure. But the
task can be accomplished. Even if
the pastor rings the doorbell in vain,
he can leave an attractive calling card
or a church bulletin that oftentimes
will serve as an able substitute.
How better, let it be asked, can the
pastor find out how the people in his
community live, what are their prob-
lems and what are their attitudes? Dr.
; William B. Riley said, "His house-going
(will produce church-goers" (Pastoral
Problems, p. 137).
ne third problem in the present-
day pastorate is that of the so-called
deeper life. To be sure there is need
for a closer walk with God, a fuller
dedication, a more complete separation
on the part of all our congregations.
The pastor needs to emphasize this
need. The atmosphere of the world,
the flesh, and the devil is so oppressive
and alluring these days that there is
real danger that our congregations will
be affected by their subtleties. To
counteract these forces the pastor will
constantly need to challenge his people
to holy Uving, to sanctification of life,
to separation from the world.
At the same time he will need to
warn them against that type of deeper
life that tends to undue emotionalism,
eradication of the sin nature, extra-
Bibhcal revelations, baptism of the
Holy Spirit subsequent to the new
birth with its attendant second blessing
teaching, and the idea of tongues
speaking as a necessary evidence of the
baptism of the Holy Spirit. This sort
of emphasis does violence to the Word
of God and opens the door to all sorts
of error and divisiveness.
Let the man of God preach the
Word in its fullness and this emotional
type of manifestation will be dissi-
pated. Let him give special attention
to presentation of the true nature and
ministry of the Holy Spirit with a
proper distinction between the baptism
and the infilUng of the Spirit.
A fourth problem in the pastorate
is that of getting the membership in-
volved in personal evangelism. In the
Early Church it seems that everyone
was involved in this business. In Acts
8:4 we read that "they that were
scattered abroad went every where
preaching the word." Those referred
to included all except the apostles
who remained at Jerusalem. This
passage makes it clear that one does
not need to stand behind a pulpit to
preach the Gospel. The "everywhere"
of this verse suggests that these early
disciples made use of all sorts of op-
portunities to proclaim the salvation
message.
This universal involvement is also
graphically set forth in I Thessalonians
1:8 where Paul says that the member-
ship of the Thessalonian church had
been so faithful in proclaiming the
Word of the Lord in Macedonia and
Achaia and surrounding areas that "we
need not to speak any thing." This is
an amazing statement! One wonders
what would have been the result if the
church had maintained this attitude
toward personal evangelism down
through the years. But in most in-
stances the church has lost its zeal for
this sort of thing. It has been content
to leave the responsibility in the hands
of the clergy. A certain woman was
asked if she would cooperate in a
visitation program that was being or-
ganized in her church. "Why should I?
The pastor is paid to do this," was her
reply. Though not so bluntly spoken
this is all too often the attitude of the
church membership.
Pastors have used and are using
different methods to correct this weak-
ness. There is the "Seventy Group
Method" by which the personal work-
ers are sent out two by two as in Luke,
chapter 10. There is the "Outreach
Program," "Everyone Win One Plan,"
and many others. Each pastor should
choose the method that seems best to
him and seek to promote it. Surely
it is encumbent upon every pastor to
develop soul winners in his congre-
gation. Where this is done there will
be a constant response to the gospel
message.
A final problem to be discussed in
this article is that of ecumenicism.
Talk of ecumenical union is heard on
every hand these days. We hear of
CathoUcs and Protestants coming to-
gether for special meetings. We read
of denominational mergers. The idea
of a united church is exalted and de-
nominationalism is repudiated. To be
sure there is room for certain types
of ecumenism within the evangelical
church. Evangelicals can come to-
gether for Bible conferences, prophetic
conferences, evangehstic efforts,
Sunday-school conventions and the
like of mutual benefit, irrespective of
denominational ties. It is sometimes
advantageous for two struggling
churches to merge if they are both of
the same spiritual persuasion and no
compromise with doctrine is involved.
But ecumenism for the sake of bigness,
prestige, and greater political influence
and involving compromise with funda-
mental doctrine is certainly to be de-
plored. It is to be looked upon as the
harbinger of the world church as set
forth in Revelation, chapter 17. We
need to be on guard lest some of the
subtleties of this movement affect us
in one way or another.
The twentieth century has already
witnessed some very outstanding move-
ments within the Protestant church of
a definite ecumenical character. There
was the formation of the Federal
Council of Churches in 1908 later to
become the National Council of the
Churches of Christ in 1950. There was
the organization of the World Council
of Churches following 1938 with its
great universal assemblies in Amster-
dam (1948), Evanston (1954), and
New Delhi (1961). Then it is well
known the Roman Cathohcs have been
constantly making overtures to the
Protestants to get them to come back
into the Romanist fold.
Every pastor should be aware of the
problems involved in this sort of ecu-
menism and should warn his congre-
gation accordingly. Doctrinal com-
promise is involved. There is a mis-
taking of church union for true Chris-
tian unity as set forth in John 17. The
authority of the Holy Scriptures is
often set aside. The tendency to
minimize the importance of the holy
sacraments if often evident. These
and other problems confront those
who would join in this movement. It
is important that the pastor should
know where to draw the line and how
to stand for "the faith which was once
delivered unto the saints."
To be sure, problems in increasing
numbers face the pastor in these com-
plex days. Sometimes he is inclined
to throw up his hands in despair and
cry out, "Who is sufficient for these
things?" But the dedicated pastor will
find it possible to say with Paul
"... our sufficiency is of God; Who
also hath made us able ministers of the
new testament . . ." (II Cor. 3:5-6).
Moreover, he will be led to see that by
the leadership of the Holy Spirit he
can be used to bring solution to many
of the problems that face his people. ▼
March 21, 1970
23
TRIBUTE
TO THE
LANCERS
By Roy Roberts, youth pastor
^Jrace College in Winona Lake,
Indiana, is our Brethren school.
Southern California teenagers must
know very little about it since many
of them choose other Christian col-
leges above Grace. Yet, as your youth
pastor, I would like to share a personal
word about Grace College.
I have never attended Grace College.
My closest association with it has only
been in my acquaintance with students
and faculty members from there. But,
may I say that I am overwhelmingly
impressed by the Lancer basketball
team.
I have never seen a Grace College
team in action before January 5, 1970.
Yet, when the team visited our church,
The Lancers' leading scorer Mike McCoy worl<s for an open shot against his Tri State
opponent.
they appeared more as a "gospel"
team rather than a basketball team.
They sang, gave testimonies and left a
definite, positive message for Jesus
Christ. After the evening service they
met with our young people. We were
able to know them better and they
answered many questions concerning
their school. My honest opinion was,
they're great Christians, but can they
play ball? Their record is 1 1 and 0
but have they played anyone who is
really tough? They're just so small!!!
Some guys are not good ball players.
They get "stuffed" too often.
Well, I attended the Biola vs. Grace
game Monday, January 5th. Coach
Kammerer invited me to share a devo-
tional word with the team before the
game. This I did and proceeded to
listen to the team share 20 minutes of
prayer together. This was too much
to see from a basketball team. Then
they defeated Biola College in their
own gymnasium. Yes, they could play
ball and play well! I wasn't the only
one impressed by this fine, Christ-
centered team. This was evident by
the fact that there were more Brethren
people, especially young people, at the
Biola-Grace game than Biola College
students. May I say, thank you.
Lancers, for playing for Jesus Christ.
-Reprint of an article published in Live
Lines, a youth publication of the First
Brethren Church, Long Beach, California. ▼
BRETHREN MISSIONARY
April 4, 1970
Y/'/is in
Christ'^ . . .
NATIONAL --:^^'
C A M PA I C N
<^f E VA N C E Lf SM
c^
tif
I n
Ch
rist
. . . a Campaign Begins in C.A.R.
{^ontentd
Come Along To Go Somewhere
3
"Life in Christ" .
4
Campaign Facts .
5
M.K. Team Helps Out .
6
Modern Weapons in an Old War
7
Children's Page
8
Missionaries: Born or Made?
9
SOS: Builder Needed for Africa
10
Memo from Foreign Board Meetings
11
Church News ....
12
The Unsavory Ostrich .
16
The Creative Woman
18
Preparation— Springboard for Service
19
Getting To Know Your WMC Officers
20
District Chatter ....
21
Is SMM Relevant?
22
Anniversary! ...
23
Pick of the Vital Books
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Hawbaker
Laymen— Mr. Phil Landrum
April 4, 1970
Volume 32, Number 7
22
i
Foreign Missions and WMC Issue
'<i5S>'
EVANGELrCAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editors Viewpoint
by Clyde K. Landrum
Come Along To Go Somewhere!
Whether it's a trip down the street
for a coke, or a journey around
the world, most everyone likes to
have company. It just goes to prove
|that people are gregarious; they like to
!be with people. Negatively, this is why
a child dislikes being sent to his room
without his supper— he is cut off from
people, and people like to be with
people.
Christians have wonderful
fellowship with one another. Being
gregarious enters in, but the real
reason is that there is a common bond
of fellowship with our Lord. This gives
a new dimension for every gathering
whether it be at church, Sunday
school, or any other meeting.
National conference is one of the
exciting occasions for fellowship by
the Brethren. It's a time for renewing
acquaintanceships— for sharing
blessings experienced in the Lord's
service. It's a time for planning
together for future victories. It is
eating together— sightseeing. It's all
that is included in fellowshiping
together in all of the good things of
the Lord.
With all of this in mind, it is time to
heed the invitation to "Come along
and go somewhere." Where? To
national conference at Long Beach, of
course. Begin now to save for a trip
that could prove to be one of your
greatest blessings in 1970. Begin now
to plan to get in on all the good things
at Long Beach. While it is doubtful
that any will walk or go by bicycle,
without doubt almost every means of
transportation will be used. But
regardless of your mode of travel,
come along.
From the opening welcome on the
Friday evening of August 7 to the last
good-by following the closing session,
^^P=^'
*»w>. "•
great spiritual blessings are in store.
There will be outstanding Bible
messages, testimonies, reports. Prayer
times will be precious; the making of
plans will be exciting. There will be
opportunities early and late for
Christian fellowship. This is true
because our Lord will be there
working and leading throughout.
All afternoons will be free for sight-
seeing, and Southern California is the
"most" as far as potential for places to
go is concerned. Young and old will
enjoy the never-to-be-forgotten trip to
Disneyland. Who would dare miss it?
Then, there's that delicious meal at
Knott's Berry Farm. Marineland
beckons, the drive to the mountains is
appealing, the trip to the beach is so
refreshing.
Young people will have a great time
on BIOL A campus; good things are
being planned. The children will
doubtless get to see Aunt Alyce again,
and enjoy the meetings with her. And,
all of us will thrill to the fellowship in
Brethren churches on Sunday. Just to
visit the various locations that we have
read about will be interesting. And to
think of all the new people we will
become acquainted with is thrilling.
We'll see and get to know people who
have faithfully served the Lord over
the years in an area that we have not
visited before.
There is all of this and more; all for
the taking. It's almost as exciting as
the gold rush of 1849! More so, really,
for who could trade gold for
wonderful Christian fellowship? So,
the word is out "Go west one and all."
Come along to go somewhere! Where?
To national conference in Long Beach,
of course. ▼
April 4, 1970
"Life in Christ**
B,
• rethren missionaries and African
pastors joined in January with tliirty-
six church representatives from the six
evangehcal denominations in the Cen-
tral African Republic for a national
committee meeting on evangelism. "In-
spiration" and "instruction" are the
words which best describe the week-
long gathering in the capital at Bangui.
Preparations, instructions, and dates
were finalized for the forty-five re-
treats involving over eight hundred
pastors during the months of March
and April. Following these retreats, in
May and June some twenty-five thou-
sand prayer cells will be formed
throughout the country. Then will
come classes in soul-winning and house-
to-house visitation. Each training peri-
od will be followed by organized pro-
grams of soul-winning and visitation.
The goal is to present every Central
African with the plan of salvation.
Evangelistic services are to be held in
the local churches during the months
of October and November, and in
large regional centers during January
and February of 1971. The climax
will be a mass meeting in the capital
in April, 1971, the Lord willing.
Brethren, pray much for the salva-
tion of many thousands of precious
souls in the Central African Republic
as our Christians are obedient to the
Lord's command to "preach the Gospel
to every creature."— IVoyne Beaver ▼
Pastors and missionaries listen intently as
National Coordinator Wayne Beaver explains
the year-long program of evangelism.
Recess periods during the week provide relaxation and refreshments
Below: Members of the literature committee prepare materials for printmg (I to r) Harold
Dunning, Lee Einfeldt (Baptist Mid-Missions), Wayne Beaver, Simon-Pierre Nambozuina
(Brethren), Paul Moehama, Andre Komesse, Bob Golike, and Gene Rosenau (all BMM).
Above: Harold Dunning uses an
overhead projector to teach the
pastor's manual.
Brethren Missionary Herald
Fatts You Should Know
About the "Life in Christ"
Campaign in C.A.R.
t This "Life in Christ" campaign is
^^H^^^^^^^H
patterned after similar campaigns,
^^^^^^^hRH^^^^^^^^^^^^^^I
under various names, which have
^^^^IPP^^^il^l^^^^^^^^^^^^l
been highly successful in other
^^H^^ ^H^^^^^^^^^^^H
African and Latin American na-
K-<-'«f EVANGELISM '''^^^
tions in recent years.
t The Brethren and the Baptist
Mid-Missions groups have the lar-
gest involvement in the campaign,
although several other evangelical
fc ^^%^v • J
missions are also cooperating.
mL ^ C-^ ■ A
t Rev. Wayne Beaver, Brethren mis-
sionary, was selected to be overall
coordinator of the campaign.
t Bible Literature International or-
ganization, whose headquarters
^^ "-""!,. / '" .j^^l
are at Columbus, Ohio, has sup-
^^^^^^k. '~-"' ^^^^^^^^1
phed a tremendously appreciated
^^^^^^^^^^k ^^^^^^^^^^^^
gift of $8,000 toward the liter-
^^^^B "'^^^^^^H
ature needs of the campaign on
^^^^B ^k !!^^^^^^l
the field.
^^^H ^^^J^^^^^^^^^^^l
t Thousands of pieces of hterature
^^^H^^^fl^HH|^^^^^^H
for the campaign are being turned
^l^^^^^l^l^^^^^^^^^^^l^^l
out by the Brethren and Baptist
^^^^^^^^^K^^^^^B^^^^^^^^^^
presses in the C.A.R. These in-
clude 26,500 posters, thousands
of tracts for both behevers and
non-behevers, manuals, text-
books, and lesson materials. The
BLI gift has cared for much of
the expense connected with print-
ing these materials.
srinted by the Brethren Mission-
iry Herald press for distribution
m the United States, and has been
nailed out to several thousand
aeople. Additional quantities in
iny amount are available from
he FMS office in Winona Lake
t An attractive eight-page brochure 1
o help in publicizing the need
concerning the campaign has been
or prayer and funds. T
April 4, 1970
M.K. Team Helps Out
By Mrs. Harold Dunning
Missionary, C.A.R.
I he morning service at the
Bozoum church had progressed in an
ordinary manner that second Sunday
in February— ordinary, that is, to a
certain point. There was the song
service, the visiting pastors sitting on
the platform were introduced (they
were on their way to the national
pastors' retreat), people marched up
with their offerings, Scripture was read
and prayer offered. But then the
service departed from the ordinary.
The junior high young people from
the Missionary Children's School plus
two si,xth-graders had formed a gospel
team. Carrying horns and guitars,
songbooks and Bibles, they came to
make their presentation to the
Bozoum church that morning.
The young people lined up on the
platform and introduced themselves,
telling in what type of work their
parents were engaged; Bible Institute
at Bangassou (Baptist), School of
Theology at Yaloke, Elementary Bible
School at Bossangoa, printing and
literature at Bozoum, and medical
work at Boguila. Then came songs by
this entire group of an even dozen
accompanied by guitars, a
cornet-trumpet duet by the Chasteen
brothers, a quintet composed of the
Cone-Walker sisters, and a melodica
solo by David Hocking. Interspersing
the musical numbers were several
testimonies, which were very
interesting and which clearly presented
the way of salvation through Christ
Jesus as they told of the ways they
had been led individually to see their
need of the Lord and to trust Him.
You could tell that this part of the
service was a highlight for the
congregation.
One sweet incident at the start of
this part of the service was when a
sturdy little two-year-old boy came
and stood just in front of the
platform, unblinking eyes fixed on the
MK's, little head moving with the
music, completely mesmerized.
Different ones in the choir whispered
to him or reached out for him. He did
not budge but occasionally turned the
same wide gaze on them, expression
unchanged, head still gently beating
the rhythm, and then his eyes went
back again to the singers. I was hoping
the big folks would leave him alone,
but finally someone grabbed him,
handed him to his mother, and he was
taken out wailing. Africa needs trained
musicians. Will this boy be a future
leader of choir, band, orchestra?
Perhaps, if the Lord tarries.
My husband had been invited to
give the message of the morning. He
launched off from their song, "God
Bless Central Africa," which had been
used in the opening song
service— words and music being
African, of course. He pointed out
that this was God's plan and desire,
and that He had told us just how the
blessing would come. Using II
Chronicles 7; 14 he urged the
congregation to have the attitude of
children before their Father; to pray,
seeking His face, waiting on Him; and
to turn from their evil doings and
individual sins. In response to this God
promised to answer their prayers,
forgive their sins, and bring blessing to
their land.
At the close of the sermon Pastor
Robert Yakara stressed a few points
over again. (On the other side of the
ocean people would have been
checking their watches!) He told of his
son, a young man who was rebellious,
feeling his independence:
"Now he remained my son, you
know, and I still saw to it that he had
food and clothing. But we had no
fellowship. If I met him on the street I
turned my face from him, and there
were no little treats such as I wanted
to give him. But when my son took
the place of a child before me, treating
me with respect (even though he has
had much more schooling than I and is
a gifted, well-educated young
man)-when he sought my face, then I
was happy to look at him and I could
share a cup of tea or a bottle of soda
with him. We must not think we are a
great new independent nation and
demand God's blessing; we must look
humbly into His face, taking the place
of sons before Him, doing His will, not
continuing in our sinful ways, and He
wOl then bless our Central African
Republic."
Following this pastoral exhortation,
which might have been called a
sermonette, the church choir sang
"Stand Up for Jesus" while about
twenty-five adults came and stood in
the front, indicating their desire to do
these things required by God, their
Father.
Will you pray for this church and
others out here that, depending on
God, they may bend every effort to
see that the entire population will have
opportunity during the next year to
find "Life in Christ"? This is the
greatest blessing God has to give to
any individual or nation. ▼
i
Brethren Missionary Herald
Modern Weapons in an Old War
By Mrs. Hill Maconaghy
Missionary, Argentina
w.
hat mighty weapons both for
good and for evil are radio and Htera-
ture in this modern age!
It is not necessary to prove to you
who are reading these words how the
forces of evil and error are extending
itheir influence through the use of
'these weapons. There is abundant
'evidence of this every day as they war
against God and His Word.
This fact impressed itself upon me
anew recently when a young woman
entered the bookstore in Lomas de
Zamora, Argentina, asking if we had
the book entitled, Science and Health,
by Mary Baker Eddy. She was so
disappointed when she was told, no.
Then she explained that she had been
attracted by the broadcast that
recommended this book because she
felt it was just what she needed. She
has an emptiness in her life, and from
what she heard over these weekly
broadcasts, this book would satisfy her
need.
Since there was no one else in
|Mrs Hill Maconaghy and a customer in the Lomas Bookstore.
the store at that time, it was possible
to talk with her about the Lord and
tell her how He could satisfy her
completely if she would recognize her
need of Him and receive Him into her
life by faith. She was given literature
and asked to read the Bible, not
Science and Health, and invited to
return.
We are happy that our church in
Argentina has a radio program and
literature ministry which are being
used as instruments in the Lord's
hands to bring the good news of
salvation to many needy souls.
Recently a series of meetings was
held in one of our churches in the
suburbs of Buenos Aires, with Brother
Eduardo Coria, our radio preacher, as
the evangelist. During his stay in
Buenos Aires he visited some of those
who had written in after listening to
the broadcast. He was well received in
every home. One young man attended
the service that evening and made a
decision for the Lord.
Brethren, this is only a sample of
what could be done if there were
workers who could follow up all the
contacts that result from the literature
and radio ministries.
If a larger bookstore with a
counseling room and adequate
personnel could replace the extremely
small bookstore we have at present in
Lomas de Zamora, how much more
effective a ministry could be carried
on in that important commercial
center.
If there were workers to follow up
all the radio and literature contacts,
regularly, is it not reasonable to
believe that more folks would be saved
and that some home Bible classes
would result? ▼
April 4, 1970
TIHIE €yOLDIi.EINI'S PA€i
A Little Girl in Bangui, Africa
Here are new pictures of little Agnes Aellig (pro-
nounced Ahn-yes' Ayl'lig-remember?) and her
mother and daddy. You will see that Agnes has
really grown since the first pictures you saw of her
on the Children's Page last August.
Missionary Helpers Clubs across the country have
been doing a fine job of sending in money for
Agnes' support, and Agnes (really, Agnes' mother)
has written a letter to the MHC's telling how happy
they are for all this.
Agnes will be going with her parents to Switzer-
land to spend this summer. That means she is
having vaccinations and shots to get ready to go,
and this is no fun! Keep praying for Mr. and Mrs.
Aellig and Agnes.
HARRY HELPER AND MARY MISSIONARY-
I THINK TKE MISSIONARY
HELPERS CLUBS
ARE 001 N&
A TERRIPIC
JOB
you KNOW, IT IS
REALLY GREAT
THE WAY THEY
HAVE WORKED
ON THE PROJECT
OF SUPPORTING
BOTH KENNY
BURK ANp
LITTLE ACNES,'
SOME OF THE MH'ERS HAVE SEEM
KENNY, BUT NONE OF THEM HAS
SEEN AGNES, EXCEPT IN PICTUR.ES
THE 5LIPE-TAPE SET ABOUT
AGNES HELPS THE KIDS TO
KNOW ABOUT HER LIFE i N^
AFRICA— ^
I HOPE
ALL THE
CLUBS
GET TO
SEE IT.'
Brethren Missionary Herald
MISSIONARIES:
BORN ^
OR
MADE?
By James McClellan
Well," sighed one woman
after hearing a thrilling account of
what God was doing through a certain
missionary, "he was just cut out to be
a missionary."
"Cut out of what? Cut out by
whom?" asked a friend standing
nearby. Arid that is a good question.
Let's delve into it and see what kind of
stuff the Lord uses in producing an
effective missionary.
Providence. From the exposure
which this writer has had to
missionaries, personally and through
books, it appears that they are aware,
as Esther was, that they are in such a
place and with such a people with a
vital message "for such a time as this."
It is this sense of divine mission which
hfts weary hands and encourages tired
minds on the mission field.
Although this experience is
ultimately from God, it can be
heightened as Christian parents and
teachers help to establish a climate of
awareness of God's providence. James
4:15 reminds us that we "ought to
say, if the Lord will, we shall live, and
do this, or that." A Christian home
where decisions are prefaced thus
impresses the maturing young person
with the high destiny of being God's
person in God's place. As seeming
"disappointments" are seen to be "His
appointments," a fine godly optimism
is developed. Adoniram Judson would
have fizzled out in Burma without
such an optimism.
Prayer. A brilliant young man was
asked, "How do you happen to be a
missionary instead of a businessman?"
He replied, "Because I was prayed
here." How does Philippians 4:6,
"... in every thing by prayer and
supplication . . . ," fit into the process
of missionary-making? First, by
praying for the missionaries. We have
prayer calendars to use in our family
devotions. In some families this
interest in carried further by bulletin
boards, maps, pictures and prayer
reminders. These can give a new
dimension to a home which tends to
be wrapped up in its own narrow
materialistic interests. The most
effective missionary conference you
have may be the informal
missionary-youth contacts in your
own home. The second way that
prayer can help make missionaries is to
pray for our young people themselves
that they will follow through with the
missionary interest which they express
in their best moments. Perhaps our
prayers can help guard them from the
Rev. James Mc-
Clellan, pastor of
Grace Brethren
Church of San
Bernardino, Cal-
if., has served on
the Foreign Mis-
sionary Society's
board of trustees
since 1967.
alluring side trails and to the mission
field safely.
Priority. Missionaries constantly
struggle with the matter of priorities in
their ministry. "Shall I fix the ailing
truck today or go visiting in the back
country and trust the Lord that the
truck will make it?" "Shall I spend
more time with this prospect or turn
my time and attention to another
group of people?" "Shall I devote the
evening to language study or spend
some time with the family?" Family
training where children are taught the
necessity of completing personal
responsibilities and family chores and
putting first things first will help them
to develop this ability. The Lord's
service needs disciplined minds which
have learned to sift the major issues of
life out of all the minor ones. Maybe
this is partly what Paul had in mind
when he reminded Timothy to
continue in the things which Mother
and Grandmother had taught him. Are
we taking time and care to instill these
values in our youth?
Perseverance. President Nixon has
illustrated this Biblical principle for us.
After being a two-time loser, he came
back and tried again and became Presi-
dent of our country. When our young
people agree to do something, do we
help them to see it through with this
kind of perseverance? It is natural for
them to initiate a task with youthful
enthusiasm, but when their meeting is
poorly attended or their witnessing
effort is coolly received, do we allow
them to give up? "Up like a rocket,
down like a stick," says someone with
a smile; "we didn't expect them to
stay with it." Or do we encourage
them like the great theme of Hebrews,
"Let us go on!"
Young people today are rejecting
the superficial values which they see
around them. They are ready to
sacrifice for a cause which is big
enough. We have such a cause. Are we
communicating it to them by our
devoted, tireless efforts? "Never give
up," writes Fanny Crosby. "Sing when
your trials are greatest. Trust in the
Lord and take heart."
So, that's at least part of what goes
into the making of a missionary.
Exciting stuff, isn't it? Providence,
prayer, priority, and perseverance.
Say, does God want you to be a
missionary? Does He want you to
make a missionary? ▼
April 4, 1970
9
L.
• et me come right to the point.
Two years ago when we left the
United States after furlough, we let it
be known that this would be our last
term in Africa, and we were hoping
that someone would feel the call to be
our replacement. So far we have not
heard of such a man.
What can I mention for an incentive
to you men at home? An easy life?
No. A stable home? No; I have been
gone five weeks on this trip. Always a
nice house? No. A nice car? No; most
driving is in a five-ton truck. A high
production crew? No. Every day has
its disappointments. Under these
conditions, what can be an incentive?
I will tell you. Seizing the Lord in a
needy field— not a few hours a week in
your church program but as many
hours as your physical body will
permit. Some of you fellows, like
myself, cannot do the important work
of preaching or teaching the Word. But
surely one man in our brotherhood
will make it possible for others who
can preach to stay on the job in Africa
and not need to take their time for
building.
Any position or fame you might
have in your local area in secular work
will not compare with the deep
satisfaction you will have when you
spend your full time in the Lord's
business. I should know from
experience, because our last year in
the States, more than 23 years ago, we
built 140 homes— and it does not take
much figuring on this to come up with
a nice income. Have my wife and I
ever been sorry? No, never! We would
do it all over again. Even at its worst
we called it a wonderful privilege and
joy to be serving the Lord full time
here in Africa. Love the Lord you
must. Love your fellow missionaries
mm
■'BV Albert Balzer
S0S:1J
NEEDED FOR AFRICA
Builder Balzer and a workman,
you must. Love the African you must.
Patience— slow to anger— and many
other commands of the Lord are
ingredients that are essential to a
successful missionary career.
Would building forty pulpits in one
run give you satisfaction? Would
building four or five churches per year,
and building the homes, schools,
dispensaries and other needed
buildings for the mission make you
feel you were fruitful in the Lord's
program here in Africa? That is what
we did last year. In these next ten
months the mission would like to have
ten more large and small buUdings,
besides some student houses. The
mission is looking forward to the
building of sixty Bible Center student
homes, small but permanent.
Why not check or re-check with the
Lord and find out if the replacement is
not you, yourself.
Write to me— Albert Balzer, Mission
Evangelique, Yaloke via Bangui,
Central African Republic, or contact
the home office at Box 588, Winona
Lake, Indiana, for any questions you
might have.
P.S. A word about the Bible
student houses. Ever since we have had
a Bible school our students have lived
in little leaky shacks where the roofs
are repaired every three years. We now
have a program worked out with the
national church to help them get
small, neat, permanent homes and at
least sixty of these will be required to
house them all. The African church's
part is small but it helps, and our share
of the cost of one house is $500.00
each. I understand we have money for
eight homes now but that leaves 52.
Maybe some of you who read this
article will be led of the Lord to
underwrite one house, or part of one
house, and so have a real part in the
very hub of our mission activities.
Close to four hundred students
have graduated from this school in
past years, and no doubt this has
played a very large part in the
tremendous growth of our African
church. ▼
(FMS Editor 's note: Praise God for His
answer to this very real need for a
mission builder in the person of Mr.
Bernard Klus of San Jose, California,
who was one of the new missionaries
approved by the Board of Trustees in
their recent meeting- see opposite
page.)
10
Brethren Missionary Herald
MEMO from Foreign Board Meetings
Date: February 23-26, 1970
To: Foreign Missionary Society
From: Foreign Secretary
Board Members: Ten of the eleven members were present. Dr. Bernard Schneider was recuperating from
pneumonia, as was his wife also. This was the first time in a number of years that Brother Schneider had
missed a board meeting, and his absence was deeply felt. Our prayers have been with the Schneiders for a
quick recovery.
Notes of praise: In spite of overwhelming mission problems, God has continually answered prayer:
•^FINANCES: A constant increase in mission giving, thus enabling the Society not only to keep up with the
terrifying- inflation but also to take advantage of a few of the growing opportunities and challenges.
• MISSION/CHURCH RELATIONSHIP: A healthy spirit of fellowship and cooperation on all fields.
1^ PERSONNEL: Relatively good health enjoyed by most missionaries. A steady stream of new
missionaries to help fill up the ranks.
I^HOME CHURCH: A home constituency which is constantly growing more mission-hearted and involved
in the overseas ministry.
Board actions:
l^NEW MISSIONARIES: Nineteen candidates (eight couples, three singles) were approved. Of these,
fifteen received accredited candidate status, which means that they have board approval to start caring
for the many details involved in actual preparation for the foreign field. Seven are expected to leave for
the field this year. Watch for special articles on these new candidates.
/'ALLOWANCE ADJUSTMENT: We would like to say that missionary allowances were "raised." Unfortu-
nately, one factor forbids such an interpretation. Inflation, as all of us know, is playing havoc with the
economy. The economic picture on most of our fields is even bleaker than for the U.S. To ignore mis-
sionary salaries would be the same as decreasmg allowances. Thus, an "adjustment" in salaries was made
by the Board.
K' SERVICE ALLOWANCE: The career missionary is still the backbone of the missionary movement, and
in light of the growing trend in short-term service, it was felt that there should be a way for the Society
to show that it values the many years of service of the career missionary. At present all missionaries on
one field receive the same allowance, whether they have served for one year or twenty-five years. With
this action, token increases are granted after ten, fifteen, and twenty-five years of service.
• ADJUSTED BUDGET: The foreign mission general fund budget for 1970 totals $620,574.36. This will
mean a $64,000 increase in general fund income over 1969. The board alerts the Society and all mission-
aries to this sizable increase, and requests a prayerful commitment to a serious endeavor to raise our gift
income so that the need will be supplied.
Our Lord has committed a weighty responsibility to the shoulders
of the Foreign Missionary Society. As faithful stewards, our mission-
aries want to carry that load and to advance with the Gospel. New
candidates are ready to go. Worldwide inflation presents a threat to
growth and expansion. Yet, the challenge and opportunities of the
seventies lie before us. We believe that The Brethren Church will
pray, will give, and will go in obedience to Jesus Christ.
April 4, 1970 1''
Cku/ccfv /l/^
ATTENTION! Rev. Richard W. De-
Haan, radio and television Bible teach-
er, will bring the keynote address for
the 1970 National Fellowship of Breth-
ren Churches conference in Long
Beach, Calif. This opening service will
be held Sunday evening, Aug. 9, in the
Long Beach Sports Arena. Mr. DeHaan
is the principal speaker on "The Radio
Bible Class," and his "Day of Dis-
covery" television program is broad-
cast widely each Sunday. Plan to at-
tend!
ALBUQUERQUE, N. MEX. An-
other Grace Brethren Church has been
started in Albuquerque. The first serv-
ices were held Feb. 22 with an at-
tendance of 31 in the morning wor-
ship service. The church is meeting in a
former Baptist church building at 2518
Eubank Blvd., in the North East
Heights area of the city. We are look-
ing forward to having this building as
our own church property. The Grace
Brethren Church at 149 Daniel Circle
is sharing their pastor in order to get
this work established. If anyone knows
of Brethren hving in this area of the
city, please contact Rev. Victor S.
Rogers, 10301 Stovall PI. N.E., Albu-
querque,N.M. 871 12. Victors. Rogers,
pastor.
LEXINGTON, OHIO. During the
past month God has greatly moved in
the congregation of the Grace Brethren
Church. Including the results follow-
ing the showing of Billy Graham's film,
"The Restless Ones" and recent evan-
gelistic services with Rev. Allen Herr,
there have been 1 5 decisions to receive
Christ, and 5 1 decisions concerning the
Christian life. Terrance Taylor, pastor.
CHANGES. The ivew address for
Miss E. Elizabeth LeaJi, clerk of the
Ghent Brethren Church, Roanoke, Va.,
is Rt-. 4, Box 271, Roanoke, Va.
24018. Rev. Dick Cron is the new
pastor of the Grace Brethren Church,
Sacramento, Calif. His address is 5510
Colonel Rd., Carmichael, Calif. 95608.
Please change your Annual.
ROANOKE, VA. Steve Medrid, a
federal agent from the Bureau of Nar-
cotics and Dangerous Drugs, spoke to
200 people at four sessions of the
Southeast District Youth Rally held
Feb. 6-7 at the Clearbrook Brethren
Church. Speaking on the theme for
the rally "Drugs Can Kill" Mr. Medrid
showed films and lit a marijuana ciga-
rette so the young people could see
and smell the actual thing. The rally
was topped off by a "Wild Goose
Chase" with four busloads of kids
searching through buildings in the
town to find the goose. Talent com-
petition was larger than ever before
with 60 young people competing. The
Clearbrook Brethren Church youth
topped the scoring chart to win the
trophy. First place winners from the
church were Tina Hall, creative writing;
Debbie Harrison, songleading; Crusad-
ers for Christ (Debbie Harrison, Diane
Spencer, Ricky Sexton, Barry Hurt),
vocal ensemble and best overall music.
Connie Basham, Vickie Harrison, Nan-
cy Kay Hall, composed the winning
quiz team. Russell Weber, pastor.
LA PUENTE, CALIF. The Hacienda
Heights Grace Brethren Church held
a baptismal service at the First Breth-
ren Church of Whittier Mar. 1. Nine
new believers were baptized. A Negro
man and one of his children were
baptized as the wife and mother, a
long-time member of the church ob-
served. A woman who had been raised
as an Orthodox Jew, then led to
Christ by Pastor Dunigan in her home,
was baptized, along with a young,
newly married couple and several chil-
dren. Frank Dunigan, pastor.
SOUTH BEND, IND. The victor
in a four-way Sunday-school contest
in the South Bend-Elkhart area during
January and February was the Ireland
Road Grace Brethren Church of South
Bend. Other participating churches
were the Grace Brethren Church of
Goshen (second), the Grace Brethren
Church of Elkhart (third), and the
Bethel Brethren Church of Osceola
(fourth). The Ireland Road church
clinched the contest with a Sunday-
school attendance of 177 Feb. 22, an
increase of 36 percent over 1969. This
gave an eight-week average increase
of 9.7 percent to win the contest. The
winner will display the "Sword of the
Spirit" copper-on-wood medallion for
the rest of the year. Scott Weaver,
pastor.
WASHINGTON, D.C. Mr. Alan Mc-
Gill, recording artist with Word
Records, ministered in song and per-
sonal testimony at the First Brethren
Church, Mar. 2. It was a real spiritual
treat for the people. Charles G. Thorn-
ton, pastor.
WHITTIER, CALIF. The Commun-
ity Brethren Church hosted the Greater
Whittier Area Brethren Missionary Con-
ference Mar. 8-15. Nine missionaries
spoke to various age groups in many
conference sessions. A "New Life-In"
folk-rock concert was held for the final
session as hundreds of young people
from local high schools and junior
colleges were invited in to hear three
Christian folk-rock groups perform,
and be challenged with a message by
Rev. Bill Burk. The church also hosted
over 500 Sunday-school workers each
Monday night in February for a Lead-
ership Training Course. Youth Night
was held Mar. 1 with "The Contem-
poraries," a group of 40 young vocal-
ists and musicians presenting the claims
of Christ in an exciting musical pro-
gram as an added attraction. Tim Mil-
ler, son of the pastor, and Bill Davis,
son of the youth pastor, are members
of the group. Ward Miller, pastor.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church Date Pastor Speaker
Uniontown, Pa. Apr. 19-26 True Hunt Allen Herr
Denver, Colo. Apr. 20-26 Thomas Inman Nathan Meyer
Sunny side. Wash. Apr. 26-May 3 John Mayes Dean Fetterhoff
12
Brethren Missionary Herald
RICHLAND, WASH. Two new
I records were established on Mar. 1
Iwith 48 in Sunday school and 55 in
Ithe morning worship services. FoUow-
ling the morning service, one junior
imade a public profession for Christ,
land two teens presented themselves
for baptism. In the afternoon service,
seven were baptized by trine immer-
sion. After this service, ten teenagers
from the church made 78 personal
contacts, inviting people to attend
services. The climax of the day was at
■the close of the evening service when
ia family of four and two young people
jcame forward to join the church, and
ione teen rededicated his life. Nelson
JE. Hall, pastor.
; TOPPENISH, WASH. "The Open
j Bible" is the name of the Spanish
I Gospel Broadcast over station KREW
of Sunnyside from 8:00 to 8:30 every
Monday night. Rev. Sam Horney,
■ pastor of the Toppenish church, is the
speaker. The program is sponsored by
the First Brethren Church of Sunny-
side, Wash., as a missionary project.
A free Bible or Spanish-language de-
votional book is offered for the asking.
Requests for these have come in from
all over the Yakima Valley.
BELL, CALIF. Rev. and Mrs. Henry
Rempel left Mar. 10 on an around-the-
world flight to visit mission fields
throughout the world. They will con-
tact our Brethren fields in Hawaii,
Central African Republic, France and
Germany. On Apr. 27 they will arrive
in Cairo to link with a Bible Lands
Tour directed by Dr. Paul Bauman. In
Europe they plan to contact Brethren
Chaplain Emlyn Jones. The Rempels
are scheduled to fly on the first flight
of the Boeing 747 to Hawaii.
iAJeddin^ l/JeUA
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Virginia L. Kauffman and William
Smith, June 20, 1969,Clarksville Bible
Church, Rev. Earl O. Funderburg offi-
ciating.
Clara Wenger and David Spitler,
Feb. 7, Englewood Grace Brethren
Church , Englewood, Ohio
Mary Margaret Gress and Ramon
Rodriguez, Feb. 21, Grace Brethren
Church, York, Pa.
Donna J. Garey and Leland J.
Kauffman, Mar. 14, Reading Grace
Brethren Church, Stoystown, Pa.
FORT LEE, VA. Chaplain (Capt.)
John Talley will be leaving the Army
chaplaincy on July 31. His future
plans are indefinite. On Feb. 25, Mrs.
Betty Talley gave birth to a 3 lb., 6 oz.
boy, Timothy Merritt. However, the
child died of internal complications
the same day.
MANSFIELD, OHIO. Rev. and Mrs.
Robert Kern of the Woodville Grace
Brethren Church are the proud parents
of Mark Jonathan, 5 lbs., 9 oz. who
arrived Feb. 19.
J„ w.
emorium
Notices of death appearing in this column
must be submitted in writing by a pastor.
ERICKSON, Ruth Ann, 35, a dedi-
cated worker in the Lexington (Ohio)
Grace Brethren Church, went to be
with the Lord Jan. 17. Terrance Tay-
lor, pastor.
PETRY, H. C. "Bud," moderator
and faithful member of the Englewood
Grace Brethren Church passed away
recently. He was a Sunday-school
teacher and very active in district
affairs. Submitted by Rev. Charles
E. Lawson, pastor of the Trotwood
Grace Brethren Church.
j\p:orax
nns
Nf IV RlUkiV.
"Dimensions in Brass"
WITH JERRY FRANKS
and the Grace College Brass Choir
An outstanding sacred album featuring solos by Jerry Franks, numbers by
the Brass Choir, Trumpet Trio, and Brass Quartet. Eleven selections in
compatible stereo, including: "Glory to His Name"; "We Are More Than
Conquerors"; "Sound the Battle Cry"; "My Father Watches Over Me"; and
seven others. You'll thrill to the tremendous talent God has given Mr.
Franks and the members of his Brass Choir. Send for this new LP album
today, at the special price of just $4.49.
Jerry Franks
Reg. $4.98. Special until May 31-
ONUf *414» Postage paid
COMBINATION OFFER! Purchase the other
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reg. $4.98; AND the new "Dimensions in
Brass" LP album for just $7.95, postage paid.
You save $2.01 on this special offer.
ORDER TODAY!
Brethren Missionary Herald Co.
Box 544, Winona Lake, Ind. 46590
OR
Herald Bookstore
Box 2385, Fullerton, Calif. 92633
f Calif, residents please add 5% sales tax)
April 4, 1970
13
The Congregation of the
SIMI COMMUNITY BRETHREN CHURCH
December 31, 1969
Dear Pastor Gillis:
At the beginning of this New Year it seems only fitting
that we, the congregation, should express some of the things
that are on our hearts to you, the "Under Shepherd," our
Pastor. We remember how many times we have looked to
you in times of need, and you were right there, by our side.
In times of trial and testing you have been with us— encour-
aging us, building us up in the Faith, praying with us and for
us. We cannot forget the times you were with us 'til the wee
small hours of the morning in a hospital waiting room, or be-
side our bed of affliction, ministering to us— with no thought
of yourself.
We know you have spent hours of prayer and study in
preparation of a sermon to draw us close to Him. And then
it may have seemed we felt we were doing you a favor by
showing up for church or prayer meeting. Of course it was
easy to "forget" to mention what a blessing the sermon was
to our hearts.
But we want to let you know, despite our many shortcom-
ings and failures, we appreciate you more than you will ever
know. Through you we have come to know our Bible as
never before. Through you we see the love of our Lord as
never before and consequently love our Lord more. True,
many times we have been unfaithful to God and to you. We
have let you down so many times. Forgive us and may God,
our Heavenly Father forgive us.
In this new year, 1 970, we will strive to be faithful to the
One you are longing for us to be conformed to. May we re-
member you are human too, and encourage you by faithful-
ness to Him, and by praying for you more than ever before.
May we truly realize what our purpose is here in our little
church— to reach out and win lost souls for our Lord.
Most of all, we want you to know of our love for you— we
know of your love for us— it has been demonstrated over and
over again.
With love.
^^^
^
^^
t^
^^^tsM.^
14
Brethren Missionary Herald
Beginning a new series on your BMH co-wor leers . . .
MEET YOUR BMH FAMILY
Our employee with the longest term of service-
MRS. A. ROLLIN SANDY
Mr. Austin, a technician who has
served on the Argentine mission field
for the past five years, will begin his
Missionary Herald ministry in the sum-
mer of 1970. He will assist in setting up
and will serve as director of a BMH
audio-visual department. Items to be
produced will include BMH Recordings,
tape-cassettes, transparency sets for over-
head projectors, slide-tapes and many
other items. Work will be done for all
of our Brethren boards.
Rev. and Mrs. Austin and their two
children are currently residing in Long
Beach, CaUfornia, and are members of
the First Brethren Church there. They
plan to move to Winona Lake, Indiana,
sometime during the late summer.
Mrs. Sandy, an employee of the
Brethren Missionary Herald for thirteen
years, serves as subscription secretary
and operator of the IBM Magnetic Tape
Selectric Composer. The composer is
used to set all of the type for your
Brethren Missionary Herald magazine,
Foreign Mission Echoes, Home Missions'
Forgotten Navajo and Communicator,
as well as all of the typesetting work
for the BMH Printing Department.
A valued employee, Mrs. Sandy
served for a number of years as secretary
to the BMH editor-general manager. She
and her husband are members of the
Sidney (Ind.) Brethren Church, where
her husband is pastor. The Sandy's have
two sons. Brent and Dean, and live at
Winona Lake, Ind.
Our newest employee—
REV. GORDON AUSTIN
Remember to pray for those who labor with you in presenting the Gospel!
HELP US REACH OUR
"FAMILY TO FAMILY" PERSONNEL SUPPORT PLAN GOAL
$10 FROM EACH BRETHREN FAMILY
FOR THE SUPPORT OF THE BMH FAMILY OF WORKERS
April 4, 1970
15
7i
This article
reprinted by
permission of
VOICE magazine
I don't know who he was, where he
was from, why he did what he did, or
whether he was real. He probably is
the figment of someone's rich
imagination. But I can picture him
clearly, his large body covered with
black and white plumes, his mighty
legs braced firmly under his six-fooi
frame, his head hidden beneath the
surface of a dune. The ostrich who
buried his head in the sand.
1 already admitted that I know
nothing about him. I can't tell you
anything about his family. I can only
surmise what his upbringing was like.
But I am afraid I know more about his
faith than I would like to. You see,
I've seen his disciples all over the
world.
I've seen some of his disciples
carrying idealistic placards down the
streets without the slightest
understanding of what the placards
meant. I've seen them in the pulpits of
large, liberal churches— they've been
preaching salvation through education
and urban renewal. I've seen his
emissaries in the ecumenical councils
shouting "Unity!" without the
foggiest concept of Holy Spirit
oneness, the only oneness that unifies
any people.
But the saddest sight I've ever
viewed is one of the fundamentalist
breed, in the earth up to his neck and
with a big Scofield Bible tucked under
his wing. He is the "Ostrichus
Evangelicus," the most unsavory
ostrich of all.
Oh, don't get me wrong; he isn't a
tragic figure because he is a
fundamentalist. That's one of his
redeeming features insofar as he carries
out his emphasis on "fundamentals."
He isn't tragic either because he has a
Scofield Bible tucked under his wing.
He's probably gleaned more truth
from that book than most other Bible
readers. The fact is, he is a tragic figure
simply because his head is in the sand.
This one attribute tells a lot about
him. Just what it tells I'd like to have
About the Author—
Dr. Larry W. Poland is the president of
Miami Bible College of Miami, Florida. He
served on the staff of Grace College in
Winona Lake, Indiana, before coming to
Miami in 1967.
16
Brethren Missionary Herald
isavory Ostrich
By Larry Poland
you examine with me.
First of all, our ostrich friend, if he
could see himself, would be
embarrassed to discover that he's
focusing the world's attentions on
some of the most uncomely parts of
his anatomy. You know the
kind-those radio preachers who have
the same beliefs as you do and yet you
feel sorry for the way they parade
their uncouthness, their bad grammar,
and their general ignorance. You feel
embarrassed that they too claim your
trust in Jesus Christ and in the
infallible Word. They've focused
attention on their human frailties by
the interment of their heads.
I'll never forget the time I was
sitting in a question and answer period
at a college lecture series. A man rose
to his feet to question the speaker. His
question was loaded, crudely phrased,
and indictive. I remember my iniiial
negative reaction before I stopped to
realize that the man was expressing my
viewpoint. He was an evangelical
Christian with his most hideous side
showing.
A second problem with our
feathery friend is that he has
inundated his mind. What a shame.
Here is one who has received the mind
of Christ (I Cor. 2:16) plus a likely
better-than-average intellectual
capability from his parents. But his
mind can't function subterraneously,
covered by a lot of empty and vain
religious traditions he has accepted
without question from others. The
Spirit longs to teach him new truths
from God, give him new insights from
the Word and proffer new concepts for
making his ministry more effective.
Futile. His mental activity is choked
by the granulated earth packed tightly
around it. When he has questions, he
subconsciously screams shibboleths at
himself and drowns the inquiry of his
mind. When he has doubts, he tells
himself that doubts are sin rather than
asking God to give him rational
arguments and evidence rooted in
God's revelation.
His position is that of immobile and
unswerving mental commitment— «of
to vital tenets of a living faith, but to a
static and unthinking reliance upon
what some other man has told him. He
takes his stand not on eternal truths of
God but on a set of convictions that
he has received from a pastor who
received them from seminary profes-
sors who received them from pastors
and seminary professors. That any one
of these has sought the Scriptures
objectively to arrive at his system of
beliefs is often suspect. His mind has
taken root and it has taken root in a
hole of his own making.
Our evangelical ostrich has another
serious limitation. This limitation is
that he has shut off all communication
from the outside world. Most
unfortunate. He has riosed his ears to
the world's screams. He has shut his
eyes to the world's miseries. His
posterior parts get a little bit of the
world's breeze, but it's quite difficult
to tell from whence the wind is
blowing. About all his head feels is
heat, and "hot-headedness" is not an
unusual attribute of one who has shut
off all communication from the
outside world. In fact, most such birds
explode in rage at the sinful seekers
who bump into them, a response
rooted in self-righteousness and not in
Godly compassion.
You see, he knows that he is not to
love the world system, partake of the
world's evil, nor be swayed by the
world's values. So he has shut off all
reading of works by those who don't
share his viewpoint— even other Chris-
tians.
He has denied himself entrance into
the forums of the world's thought. He
has lost his conception of the spiritual
hunger of unbelieving human beings
-he has limited his contacts to spiritual
gluttons for so long.
You see, these birds have
misinterpreted "Christian separation."
They have separated themselves from
sinners rather than sm. The heart cries
of sinners for spiritual life go unheard.
The pitiful dilemmas of the wicked go
unnoticed. The deathly coldness of
judgment which rests on the ungodly
is not felt by the buried believer.
Consequently, with no objects for his
love, he grows loveless; with no
miserable sights to behold, he becomes
compassionless.
The final and most terrible
attribute of this flightless fowl is that
his witness is stopped. Ever try to talk
with your face in the sand? Don't
bother. Your voice will be inaudible
anyway. It won't be inaudible because
you don't have a message. You'll still
have God's Word on your lips and
God's spirit in your heart, but your
vc oe won't carry through the soil of
your isolation, through the pebbles of
your indifference, or through the sand
of your escapism.
You'll have a Savior that you can't
share, a gospel you can't proclaim, a
revelation you can't reveal. The
ministry of reconciliation you bear
won't reconcile anybody. Your world
will be denied the abundant life you
have to offer in Jesus Christ.
Maybe all this has already
happened. A check on your situation
would be to count the number of
unbelievers to whom you have
personally explained salvation in the
past month. Embarrassing, isn't it?
You'd better get out of the sand.
You might have to join a service club
or your PTA or start a neighborhood
Bible study or get into a bowling
league— something to get you in
contact with your mission field, the
world.
If you stay in your mole-like
stance, you will be an extremely
unsavory creature. I'm not calling you
that; Christ did. Didn't He say that His
disciples were "salt" and that if they
lost their savor they were worth
nothing, but to be "troden under
foot"? That's what He said. He did not
save men to seclusion. He saved them
to service. He saved them to seasoning.
He saved them to incarnate the Spirit.
If you've been an unsavory
evangelical ostrich, better yank that
head out of the sand, pray to God for
a fresh breeze from the Holy Spirit,
use those powerful legs to propel you
to the lost, and open that sandy beak
in words of love and compassion and
salvation.
If you don't extricate yourself, you
won't even hear the approach of the
big foot that treads all unsavory
ostriches the rest of the way into the
sand of divine judgment. ▼
April 4, 1970
17
PRODUCES
POWER
BY
PRAYER . .
"Never underestimate the power of
a woman"^ surely a debatable idea; its
validity depending on the character of
the woman; what kind of power she
wants and for what purpose. You have
known one or two to whom cunning,
conniving, deceitful designs are second
nature? A look behind that behavior
may explain it, at least in part.
Lack of opportunity for full
development may be some of the
problem. Or a lazy nature which
refuses to work hard enough to earn
what she wants. Maybe impatience.
She wants what she wants NOW.
Colleagues belittle; peers snub.
Lacking spiritual resources she
becomes a master at double-talk;
resorts to subterfuge. This is her way
of kicking her hostile world in the
teeth; an unenviable way of "I'll show
'em. They'll pay through the nose
until I get what I want."
How do you handle this problem
personally? Even thougli you are a
child of God you are not immune. An
honest look at the facts of your life
must admit temptations in this
personality area. You know you want
to be somebody; you'll settle for just a
"little" somebody. But you don't
By Althea S. Miller
want to be merely a sputtering cog of
power in life's machinery. Because you
love Jesus Christ you want to be part
of the dynamite that transforms and
advances productively. How do you
synchronize your personal "gears" to
be part of the godly power at work in
today's world? What is the formula for
connecting to that power?
Perhaps you have stumbled over the
answer because it is so simple. And
profound. PRAYER.
So you think this is an
oversimplification. After all, you are
no novice at prayer. You know it is
talking to God, asking for His blessings
as you intersperse a little praise for His
goodness. You can't sleep well at night
if you don't pray. You feel guilty if
you fail to give God at least a little
nod of recognition each day. But is
that all? This ritual doesn't change the
basic facts of your daOy living. What is
the secret of prayer that will make you
productive and give you power?
Begin at the beginning. Sort out
your motivations and discard the
unworthy. Why do you want to be
productive? What end results do you
have in mind? Are you willing to pay
the price of productivity? Who will
benefit by the results? Why is prayer
the key factor to the productive life of
God's child? What kind of prayer
produces impact? To whom should
you pray?
Obviously these questions cannot
be answered within this limited space.
You will be headed in the direction of
creativity if you attempt to think
these through to some conclusions.*
Certainly you enjoy the satisfaction
of achievement. You want to con-
tribute to the well-being of others; to
be that "virtuous woman" (Prov.
31; 10) who is trusted by husband,
family, friends.
Every worthwhile gift to life carries
a price tag. Disciplines of mind, body,
spirit, possessions, cost. But how they
count! Why don't you count that cost
and with joyous abandon to the Lord
who loves you, tell Him you are
willing to pay? Your power to produce
will come in answer to the honest
prayer that forsakes self-will in favor
of the will of God. "The will of God is
either a burden to carry or a power
which carries us."**
No woman can be creatively
productive apart from prayer in all its
aspects. Prayer which moves God's
arm is at once intercessory and full of
praise; spoken and wordless; replete
with warm fellowship with the Most
High and moments of quietly ponder-
ing who He is and what He means to
the individual who knows and loves
Him. Prayer releases the power of God
to flow through His loved ones. And
nothing can stop that power from
producing the fruit of the Spirit which
has the potential to set your world on
fire for God.
Prayer is faith in action. It's the
kind that gets things done. Why waste
your energies in time-consuming
prayer if you don't believe God can
produce the answer for and througli
you? The prayer of faith is "obedient
to the heavenly vision" of God's will
for those "who are exercised thereby."
How does your prayer production
stack up? Awake now to the fact that
prayer, not cunning or deceitfulness is
your source of power that produces. It
is at this point it is safe to believe,
"Never underestimate . . . ." T
*Would you like to share your creative
thinking about prayer? Write me and we'll
work on expanding the Biblical aspects of
the potential of production by prayer.
**It's Harvest Time, Jan. '70
18
Brethren Missionary Herald
^^rgentina, oldest of the Brethren
foreign mission fields, has undergone
many crises through the years, and
though never oversupplied with mis-
sionary personnel, it is now faced with
a new crisis in a real dearth of workers.
The Nelson Fays, presently in their
second term in this great South Ameri-
can land, are shouldering numerous
field responsibilities.
Back a few years, in early 1963,
when Nelson and Marjorie Fay left the
United States for their first term as
Brethren missionaries to Argentina,
they went out under somewhat differ-
ent circumstances than do most be-
ginning missionaries, which meant that
the time required for their orientation
and adjustment was minimal. Note-
worthy facts were that both already
spoke Spanish and both had previously
lived in Argentina.
Less than three years before, Miss
Marjorie Hurlbut had returned to the
U.S. for her first furlough after spend-
ing a term in Argentina with another
mission board. In the intervening time
she had married Nelson Fay, become
a mother of a son, joined The Brethren
Church, and been accepted as a mis-
sionary under the Brethren Foreign
Missionary Society.
Wyoming was the state in which
Marjorie was born, but because of her
father's work the family moved around
considerably, and lived in several dif-
ferent states all the way from Michigan
to California. She graduated from high
school in Montebello, California, which
is still the home address of her parents.
At the age of nine Marjorie made
The Nelson Fay family.
her decision to follow Christ as the
result of a special evangelistic effort
directed toward children, and not long
afterwards she felt the desire to serve
Him as a missionary. The desire grew,
and when she was twelve she made a
private commitment to the Lord for
her life service; later, a public com-
mitment was made.
However, a time of rationalizing
and compromise entered her life. In
college she prepared for teaching, and
she did teach for one year after her
graduation from the University of Red-
lands. But the following summer she
faced up to her situation as the re-
sult of a challenge given by a furlouglied
missionary at a youth camp. Even
though she was in debt and had no
savings, she determined to enter Bible
school, and she found the Lord was
faithful to His Word in caring for her
every need during her two years at
Biola.
Seeking practical experience, Mar-
jorie went to Cuba for a summer with
Practical Missionary Training. Then she
stayed on in Cuba to teach missionary
children for a year, thereby gaining
further mission-field experience.
Meanwhile, she had applied to and
been appointed by the Conservative
Baptist Foreign Mission Society for
work in Argentina. Before arriving on
the field she spent a year studying the
Spanish language in Costa Rica. Then
Completing the series
on the 1969-70
WMC "Birthday Missionaries"
she was stationed in the northern part
of the country, where her duties in-
cluded helping with the book deposit,
teacher training, child evangelism, and
women's work.
Before Marjorie went out as a mis-
sionary she had made the acquaintance
of a young couple from Argentina who
had moved to California. They were
very helpful to her in her preparations,
and the wife carried on a correspond-
ence with Marjorie after she arrived on
the field. But the Lord saw fit to take
the wife unto himself after a brief ill-
ness, leaving a sad young husband and
a little daughter. A couple of signifi-
cant results developed: first, a time of
decision for the husband— who former-
ly had been seeking personal gain in
the business world— in yielding to the
Lord concerning preparation for full-
time service; and, second, his con-
tinuing the correspondence his wife
had begun with the missionary in
Argentina.
The outcome of the latter situation
was that, as is so often said— "to make
a long story short"— the two eventually
became engaged by correspondence.
Marjorie finished her term on the field,
returned to the U.S., and in June of
1960 became Mrs. Nelson Fay.
The first two years of their married
life the Fays lived in Winona Lake,
Indiana, while Mr. Fay attended Grace
Seminary. Mrs. Fay became a member
of the Community Grace Brethren
Church of Warsaw, Indiana, where she
still holds her membership.
After they had been appointed to
Argentina and all the myriads of neces-
sary preparations were cared for, the
Fays departed for the field in the
early days of 1963, accompanied by
the daughter, Sylvia, and their first
son, Benjamin. Two more sons have
joined the family; Jonathan, born in
Argentina, and Theodore, their young-
est, born in California during furlough.
Almafuerte is the residence of this
missionary family, since Mr. Fay's min-
istry is largely connected with the
field's Bible Institute which is located
there. Recently he has taken on an
added responsibility in heading up the
field council of missionaries.
Pray for the Lord's enabling in
every needy area of Marjorie Fay as
she works alongside her husband. Pray
not only for desperately needed mis-
sionary recruits, but for the calling
forth of many laborers for the Lord
among Argentine national Christians.^
April 4, 1970
19
Getting To Know Your National WMC Officers
L to R; Roger, Mrs. Phillip Simmons and
Rev. Phillip Simmons
Mrs. Phillip Simmons
Program Chairman
Your national WMC officers are
scattered from the east to the
west— and even to the northwest. The
West is famiUar territory to me since
my ancestors were among the early
pioneers who went westward in
covered wagons of the bygone days to
settle in California- my birthplace and
home up through college days.
Looking back, I now realize that of
much more value than the gold in the
L to R: Rev. Ralph Hall, Nancy, Steve and
Mrs. Ralph Hall
Mrs. Ralph Hall
Project Chairman
"Oh, a national officer in WMC?"
you ask. "I thought you were working
inSMM."
You're right! For many years SMM
was my labor of love, but now the
Lord has given me the privilege of
being your national WMC project
chairman. It is wonderful to serve the
One who has given us "richly all things
to enjoy."
It is interesting to live at Winona
California hills was the challenge in
childhood given by a pastor in our
church in La Verne, California. He
offered an award to all juniors who
would memorize a long list of Bible
verses— fifty-three in all. His award was
a very special and unusual one. He
promised to bring it back with him
when he returned from a six-month
tour of the Holy Land. It took many,
many hours to learn the fifty-three
verses word for word. The award was a
string of mother-of-pearls-pearls from
the Sea of Galilee— cherished, of
course. It was through the
memorization of these verses that I
later realized my need of Christ and
looked to Calvary where I saw Christ
taking my place and bearing the
penalty for my sins. "The entrance of
thy words giveth light"-yes, Light!
Dr. Alva J. McClain ministered to
our church in La Verne during the six
months' absence of our pastor,
Herbert Tay, while he was in the Holy
Land (boats were slower than the jets
of today). A decade later, I sat under
Dr. McClain's teaching at Grace
Seminary and received a Christian
Lake and hear, from time to time,
various ones comment, "Oh, you're
just like us, you weren't born Brethren
either." We were not acquainted with
The Brethren Church until my
husband went to Grace Seminary, but
we certainly praise the Lord for His
direction in acquainting us with the
Brethren Fellowship of Churches. We
became Brethren in the spring of 1951
before Ralph graduated from
Seminary.
We have lived in Winona Lake the
past ten years after serving the Lord in
pastorate work for ten years before.
Sometimes we can only marvel at the
way the Lord works out the details in
our lives, such as, my husband getting
a degree in engineering before going to
Seminary. Why did he need a degree in
engineering when he was going into
the service of the Lord? The answer
now, of course, is obvious. He could
never do the work he is doing for the
Brethren Architectual Services without
it.
We have much to look forward to
in the future. Two exciting events will
be happening this coming June when
Education diploma for the completion
of the two-year course offered at that
time. Several years later, I married
another Grace Seminary student,
Pastor Phillip Jackson Simmons of
Virginia.
Twenty-nine years of "pioneering"
have followed with twenty-four of
these years spent in home-mission
churches in Ohio, Pennsylvania,
California and Washington.
God blessed our home with three
children: Joyce, Bernard and Roger.
Joyce, also in a pioneering
home-mission church, is the wife of
Pastor Don Farner, Jr., Opportunity
(Spokane), Washington. Bernie, who is
married to the former Sue Horney, is
completing his last year in Grace
Seminary. Roger is a high school
student here in Seattle where we are
located. 1 am also involved in the
school systems working as a full-time
secretary in the administration office.
Having a part in planning WMC
programs has always been of special
concern and interest to me and I have
found it a pleasure as well as a
challenge to coordinate and help in the
programming area of our WMC.
Perhaps there is still a little pioneering
for me to do in WMC !
our daughter, Nancy, who is a Junior
at Grace College, will be married; and
our son, Steve, will be graduating from
high school.
My favorite verse of scripture is:
"For me to live is Christ, and to die is
gain" (Phil. 1:21).
WMC OFFICIARY
Pres.-Mrs. Richard Placeway, 540 Randall
Rd., Elyna, Ohio 44035
1st V. Pres.-Mrs. Ralph Hall, R.R. 3,
Warsaw, Ind. 46580
2nd V. Pres.-Mrs. PhilUp Simmons, 10600
S.E. 226th St., Kent, Wash. 98031
Rec. Secy. -Mrs. Gerald Kelley, Box 67,
New Troy, Mich. 49119
Asst. Rec. Secy. -Mrs. Dan Pacheco, R.R.
3, Warsaw, Ind. 46580
Fin. Secy.-Treas.-Mrs. Robert Ashman, 602
Chestnut Ave., Winona Lake, Ind. 46590
Asst. to the Fin. Secy.-Treas.-Mrs. Earle
Cole, 2753 Elmwood Ave., Cuyahoga
Falls, Ohio 44221
Lit. Secy. -Mrs. Charles Koontz, R.R. 3,
Warsaw, Ind. 46580
Prayer Chm.-Mrs. Thomas Hammers, 604
Chestnut Ave., Winona Lake, Ind. 46590
SMM Patroness-Mrs. Robert Boze, R.R. 1,
Box 224-D, Berne, Ind. 46711
Asst. SMM Patroness-Mrs. Gerald Polman,
1634 Pinecrest Dr., Dayton, Ohio 45414
20
Brethren Missionary Herald
NORTHEASTERN OHIO RALLY-
Despite a winter marked by lots of
snow and zero temperatures, the Lord
gave us a good day for our winter
rally. The brave ladies journeyed to
the Canton Brethren Church, January
26, 1970. Mrs. Opal Laubender led us
in singing "Is It The Crowning Day."
Mrs. June Turner, our prayer
chairman, centered her devotional
thoughts around this song. We then
enjoyed a time of conversational
prayer.
This was a special day for our
pastors' wives. Each one was presented
with a trivet for her kitchen. Mrs. Ray
Johnson gave a special word of
testimony about being called to be a
pastor's wife.
A bountiful noon meal was served,
and then we had the afternoon session
opened by Mrs. Laubender leading us
in a song.
The chapel in Tijuana, iVlexico, under con-
struction.
This is our national WMC
offering period for Foreign Mis-
sions. Our project this year is to
supply funds for the completion
of the chapel in Tijuana, iVIexico,
and the balance to aid in the
support of our missionaries to
Germany.
The business meeting was called to
order by our president Mrs. Bea
Ripple. All but two councils were
represented. Committee reports were
given. Our project offering was
received for linen and table cloths for
France and two units for the beginning
work in Germany. We are praising the
Lord for more than meeting our goal
of two hundred dollars.
Special music was furned by the
Homerville ladies, and a solo by Hazel
Plastow. Mrs. Joyce Renick took us to
France via slides. She told of many
customs of the people and also about
the country. Knowing more about the
mission work in France should help us
to pray more faithfully. -A//-X. Wm.
Snoddy
District Chatter
Northeastern Ohio
District— Canton, Ohio, has started a
new local project which will meet a
real need. One of the WMC groups is
responsible for the gathering together
of a can-a-month project. Each family
in the church is encouraged to
contribute a can of food a month and
the ladies will prepare baskets for the
Mission Chapel.
Midwest District-BSLV-One of
the goals for each council is to pray
for the youth who have made
(Continued on page 23)
April 4, 1970
MISSIONARY BIRTHDAYS - JUNE
AFRICA-
Rev. S. Wayne Beaver June 2
B.P. 240, Bangui, Central African Republic
Mrs. Pierre-Andre Waridel June 6
Mission Evangelique, Yaloke via Bangui, Central African Republic
Mr. Pierre-Andre Waridel June 7
Mission Evangelique, Yaloke via Bangui, Central African Republic
Rev. Roy B. Snyder June 1 5
B.P. 240, Bangui, Central African Republic
David William Walker June 29, 1961
Medical Center, Boguila via Bangui, Central African Republic
ARGENTINA-
David Clark Miller June 12, 1966
Circunscripcion 4, Seccion 4, Manzana 9, Casa 6, Ciudad General Belgrano,
Argentina, S.A.
BRAZIL-
Earl Phillip Hodgdon June 11, 1956
Caixa Postal 861, Belem, Para, Brazil
Beverly Anne Hodgdon June 26, 1961
Caixa Postal 861, Belem, Para, Brazil
GERMAIMY-
Mrs. Roger D. Peugh June 17
776 Radolfzell, Strandbadstr. 86, Germany
Rev. Roger D. Peugh June 17
776 Radolfzell, Strandbadstr. 86, Germany
IN THE UNITED STATES-
Mrs. Rose Foster June 9
105 Seminary Drive, Winona Lake, Indiana 46590
Mrs. Marvin L. Goodman, Jr ' June 12
Box 588, Winona Lake, Indiana 46590
Rev. Martin M. Garber June 14
c/o Mr. John Rae, 209 Rowland Avenue, Modesto, California 95351
Lynda Kay Garber June 15, 1969
c/o Mr. John Rae, 209 Rowland Avenue, Modesto, Cahfornia 95351
Miss Marie Mishler June 19
2592 Edgebrook Avenue, Akron, Ohio 44312
Rev. Thomas T. Julien June 27
Box 588, Winona Lake, Indiana 46590
21
Is SMM
Relevant ?
By Mrs. Robert L. Boze
National SMM Patroness
w,
'hat's so great about SMM?
Does it meet the needs of the "now
generation"? How can anything fifty-
seven years old (age of SMM) be up to
date? Perhaps these and many more
questions flash through the minds of
those of you who have never experi-
enced working in SMM. Don't stop
now! Let us give you some answers to
these questions.
Anyone reading the daily news,
viewing the tube, or leafing througli
current magazines can truly say: "In
times like these, you need a Saviour."
The SMM theme "In Times Like
These" is certainly relevant. We are
facing the most critical time of our
history and are constantly being chal-
lenged to redeem the time because of
the evil days.
Each month in the SMM lessons we
are taken to God's Word which offers
us the solution to the problems of
today's Modern Miss. Some of the
topics for the year are: Knowing the
assurance of your personal relation-
ship to the Lord Jesus; Passing it on
to others; Being pure; Loving one
another; False teachers, and many
more. Relevant— yes, and it doesn't
stop there. Many alert patronesses
promote discussions on the themes and
broaden them to encircle the problems
of her own particular girls. A lively
discussion promotes the feeling of
warmth and love. Many times the girls
just need to know that others feel the
same way about their somewhat gigan-
tic problems. They need to know some-
one really cares. This makes God real
to the present situations in which they
are involved.
Our goals teach the girls that action
is better than talk. They are taught to
be witnesses to their peers. They are
supplied with attractive tracts to back
up their convictions. Sometimes they
go in groups to the nursing homes to
visit the sick. Surely you can see value
in training others to do these valuable
services. These and many more services
are tauglit the girls, helping to prepare
them for active participation in the
church family.
SMM is not another social night
out! Although the social graces are
being taught for this inexperienced
Young Miss. How many times were
you caught off guard with no ideas as
to what to do? We wish to keep our
girls as poised as the occasion demands.
I think mistakes are more acceptable
in a group that loves and understands
and that has the same type of prob-
lems. We always enjoy the fashion
shows the Middlers put on. I am sure
there are some mothers who are groan-
ing in retrospect. It isn't easy in this
day of commercialism, yet many a
young bride or mother has benefited
from this early exposure to sewing
and coordination of the wardrobe.
Relevant— yes, and up to date on
the happenings in the foreign mission
field. Can you name the various mis-
sionaries and their work? Perhaps an
incident or story that has been assigned
to the girls in their earliest years pro-
vides the groundwork for the Holy
Spirit. Many of our lady missionaries
were SMM girls and testify to the
worth of their SMM training.
How can something so old be rele-
vant? This is where the national offi-
cers come in. I'm sure you were not
aware we had an active part, too. Up-
dating the materials and handbooks,
screening the writers of the various
studies, and assisting in any way pos-
sible to keep SMM "on the ball."
Have we done anything to convince
you to give us a try? You might say
you have a guarantee! Can't pass up
such a bargain, now can you? Isaiah
40:31 -"But they that wait upon the
Lord shall renew their strength; they
shall mount up with wings as eagles;
they shall run, and not be weary; and
they shall walk, and not faint." We
cannot promise a fountain of youth,
but you can't lose can you with the
Lord on your side? Remember, SMM
is "Redeeming the time, because the
days are evil" (Eph. 5:16). ▼
22
Brethren Missionary Herald
Anniversary! Congratulations
Anniversary! Yes, another year has come and
gone for SMM. New officers have been elected. A
new SMM Girl of the Year has been chosen. New
groups are springing up. Everything seems to relate
to the new, but without the old there cannot be a
new. Let's take a look at some of the "old" times
in SMM.
1st SMM patroness— Mrs. Mary Bauman
1st SMM location— Philadelphia, Pennsyl-
vania
1st SMM meetings— Sunday mornings at
ten o'clock
1st SMM name— Ivy Kolb Auxiliary
1st SMM national work-1913
1st SMM covenant— "I will not cease to
make offerings of
prayer, time, and mon-
ey to the end that the
daughter of sorrow in
every land may know
the love of Jesus."
1st SMM foreign-mission work— sending
bandages to the lepers
in Africa
1st SMM Girl of the Year-Miss Sue Turley,
1964
to
SMM
on Your
57th
Anniversary
—from
the
WMC
DISTRICT CHATTER
(Continued from page 21)
decisions for full-time Christian
service. Mrs. Adalaida Pacheco,
Midwest District prayer chairman has a
good idea as a reminder for the ladies
in this district. She is making Open
Bible Bookmarks with the names of
the young people in the district who
are enrolled in the Brethren Student
Life Volunteer program. These will be
mailed to each council to remind them
to pray for these young people by
name.
Here is an idea from the
"Northwest News." Some council
might want to use it to promote good
fellowship and to get better
acquainted. Quote: "We sponsored an
exchange dinner for families in the
church. In this project, one of the
families was host and the other the
guests. Then at a later date, the
entertained family was host. A
committee was appointed to set up the
hosts and the families they would
entertain. Neither of the families knew
the identity of those they were to
entertain, nor by whom they would be
entertained until the actual day. Then
the family to be entertained was given
the name of their host and they went
directly to that home-then it was that
the host knew who the family was
they were entertaining. This was found
to be an excellent way to become
better acquainted with some of the
new families as well as building a
closer bond of fellowship."
April 4, 1970
23
The God Who Is There Deoth in the City
Francis A. Schaeffer (Chicago:
Inter- Varsity, 1968), 191 pages, $4.50;
paper, $2.50.
This book is one of a new breed,
and so far it is the best of its genre. It
is what may be called a manual of
"personal pre-evangelism." In the past
we have had many books on personal
evangelism. They are still useful, but
the present age has called forth a
different kind of manual, a manual of
pre-evangelism, or what might also be
called "personal apologetics."
The God Who Is There is a brilliant
and challenging accomplishment. Time
will prove it to be a greater influence
and practical value to the church of
Jesus Christ than any book published
in the established categories of
evangelism and apologetics for many
years past.
What is the concept of
pre-evangelism, and why is it suddenly
appearing to claim importance today?
Pre-evangelism is the task of preparing
men and women intellectually to hear
the Gospel with a clear understanding
of its message. Prevalent modern ideas
of reality, with which more and more
people (especially the young) are being
ever more effectively brainwashed,
tend to destroy the very categories of
logic and reason necessary to
understand the human predicament
and God's answer to it.
If there is to be any sort of
renascence, intellectual and spiritual,
among evangelical Christians in the
decades ahead (and God grant that
there may be), the practical Christian
presuppositionalism and the loving
openness to the cries of modern men
which characterize The God Who Is
There will prove to be at the heart of
it Don't miss it , if you want to be part
of the effective solution, not part of
the problem. -John A. Renick, Park
City, Illinois
Francis A. Schaeffer (Chicago:
Inter-Varsity, 1969), 143 pages, paper,
$1.95.
Meditations on passages from
Romans, Jeremiah, and Lamentations,
this is a different sort of book from
Dr. Schaeffer's first two. The
Schaeffer we meet on these pages is a
combination of Paul and Jeremiah; a
man with the solid doctrinal
convictions of the apostle and the
anguish and tears of the prophet. His
exposition follows no rules and is
highly original. Biblical motifs are
explored and their contemporary
relevance indicated.
Schaeffer believes that modern man
is intellectually foolish, not merely in
relation to what the Bible says, but
also with regard to the world and life
itself. In his turning away from God,
man has backed himself into a corner
of meaninglessness. He is experiencing
spiritual and cultural death because he
has turned away from the only
answers that can meet his needs. Nor
does the church escape Schaeffer's
blistering indictment. There is
hypocrisy and ugliness there, too.
Many of us are existing on the
memory of what it used to be like but
no longer is.
A weakness of Schaeffer's approach
is its presuppositionalism. Basically he
presents the non-Christian with the
Biblical worldview as a system which
can answer his questions and satisfy
his heart. The truth question is
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage.
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bypassed, and it cannot be. Obviously
Schaeffer does not believe the
Christian message is a myth or a fairy
story. But he never tells us why he
thinks it is not. He needs to fill his
system out with a healthy dose of
historical evidences for the
authenticity of the Biblical truth
claim. -Dr. Clark H. Pinnock,
Kenosha, Wisconsin
L'Abri
Edith Schaeffer (Wheaton: Tyndale
House, 1969), 228 pages, $3.95.
The work of L'Abri Fellowship,
centered in Switzerland, is to make
redemption known in terms
twentieth-century man can
understand. The good news is
delivered in two ways. Dr. Schaeffer
spends much time with those with
serious intellectual problems blocking
their acceptance of Christ. The more
important way is the practical
demonstration of their faith in God to
supply all needs.
Covering the work of L'Abri from
its earliest days, Mrs. Schaeffer traces a
number of agonizing events that
brought the Schaeffers into total
dependence upon God, thus enhancing
their message. Any literary weaknesses
are made up for by Mrs. Schaeffer's
warmth and eagerness. Her book is
itself a fine apologetic for the personal
relationship one can have with the
God who is there.— Larry DeArmey,
Winona Lake, Indiana
. for Home Mission Workshops
CIAS COLLEGE UBRARY
WINONA LAXE, INDIANA
c
tents
\ ^
^^i"^'^'"^
omen
Spiritual State of the Committee .
Reflection on Pastors' Workshops
Dedication and Opportunity
What If I Had Been Born Jewish?
Atlanta Ground Breaking
Church News ....
Miracle of Prayer ....
The Chimes
Some Facts About Grace Schools
Spiritual Complacency and Its Dangers
"Bring Order Out of Chaos"— Hatfield
Grace Recognized for Patriotism .
Kappa Alpha Tau ....
Christian Service at Grace
Invitation to Commencement
3
4
5
8
10
12
14
15
16
17
19
21
22
23
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions-Rev. John Zlelasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Hawbaker
Laymen— Mr. Phil Landrum
April 18, 1970
Volume 32, Numbers
Home Missions and Grace Schools Issue
'<1^>^
EVANGELICAl PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued bi»/eekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editors Viewpoint
by Clyde K. Landrum
Spiritual State
or tne Committee
In the local churches there are
committees on evangelism, expansion,
finance, pastoral assistance, Christian
education, and so on. District and
national conferences have committees
for making resolutions, reporting on
the message of the moderator, for the
expansion of our ministry, and for
many other purposes. Such
committees, and many others, serve
useful purposes in most situations.
However, it is possible that
committees and boards can get bogged
down and become simply maintainers
of the status quo.
Too often a committee fails to
function properly because there was
no real need for its existence. Many
times on the surface it might appear
there is a need for another committee,
when in reality an existing one could
function acceptably on the project. If
there is not a real need and definite
purpose to be served, a committee
should not be constituted.
There is, however, a real value in a
small group working on important
matters, then reporting back to the
larger group. Great wisdom should be
exercised in the setting up of
committees and in staffing them lest
the church be saddled with overmuch
machinery.
But even greater damage can be
done by failure to place the best
quahfied people on committees— those
with the great spiritual discernment.
How often it has happened that a
person is chosen for a place of
importance as a means of getting him
to attend services more regularly. It
should be kept in mind, however, that
the people who are going to do the
best job are those who have already
demonstrated a good Christian spirit
and a loyalty to the cause of Christ.
Neither should a person be chosen for
the purpose of giving dignity and
prestige to the body. Nor should a
person be selected because he is
determined to be an important person.
All persons are important in the sight
of God; no one is more important than
another. Good qualifications should be
the important consideration, and the
most important of all qualifications is
a personal relationship to Jesus Christ
as both Saviour and Guide.
The extremely busy person should
not necessarily be overlooked, for
he usually does a good job and
functions in a businesslike manner.
However, one of the mistakes that is
made too often is to overwork a few
willing people to the exclusion of
others. New talent is continually
coming into the church and should be
developed and utilized to the full
along with the "tried and true."
It is a mark of spiritual maturity
and of good organization to have all
the available capabilities in the cause
of Christ used for His glory. All of
which should cause us to continually
ask in each of our situations: "What/x
the Spiritual State of the Commit-
tees?"
April 18, 1970
Reflections on the 1970 Pastors' Workshop
B,
ly definition "work" is the
"exertion of strength or faculties to
accomplish somethin g." A
home-mission pastor's work could be
said to be the exertion of strength and
faculties to initiate and develop a local
Brethren church. In today's rapidly
changing society the "work of the
ministry" is a highly specialized
endeavor. In an effort to assist the
local pastor in doing the very best job
possible the National Home Missions
Council has provided an annual
workshop for each missionary. Here,
in association and fellowship with
others of like interests, the pastor can
refresh his soul as well as replenish his
briefcase.
The presence, as well as the power,
of the unseen demons in the world
today was vividly presented by Dr.
MerriU Unger. This renowned Christian
author alerted all of those present to
the ever-increasing interest in
occultism in the present age which, he
suggested, is just another
characterizing sign of the lateness of
the hour. There was also the
interesting and challenging ministry of
Rev. Raymond Stedman of the
Peninsula Bible Church of Palo Alto,
California. Mr. Stedman's probing
messages on the Christian life brought
a ready response from his eager
listeners. In addition to this superb
material were many pertinent subjects
in the curriculum of the conference;
Eastern Workshop
By Rev. Robert W. Thompson
Western Field Director
Western Workshop
that is. The Pastor and the Military,
Contemporary Church Design,
Methods of Personal Soul-Winning,
Discipling Disciples, Insuring the
Church, Financing New Churches, and
a revealing series of messages on the
Nature and Function of the Church by
Dr. Herman Hoyt, president of Grace
College and Seminary.
Hosting the workshops this year
were the La Loma Grace Brethren
Church of Modesto, California, and
the Grace Brethren Church of Canton,
Ohio. The gracious contribution of
these churches made possible another
first-rate conference. Meals, prepared
by the ladies of the churches, were
served each day and the members of
the local church families opened their
homes to the missionaries and their
wives for the three-day period. A
special note of thanks goes to the
ladies of the National Brethren
Women's Missionary Council who took
as their annual project the entire cost
of these conferences. Recognizing the
specialized nature of the "work of the
ministry" in this 20th century these
missionary-minded women could
readily see the value of such a
workshop. Without question The
Brethren Church will be reaping the
dividends of this investment for many
years.
Attending the workshops were
missionaries from nineteen states,
many of whom traveled great
distances. One in particular, Rev.
Herman Hein, came all the way from
Kenai, Alaska, to share in these
inspirational sessions. With his
beautiful pictures of the "north
country" and clever wit he succeeded
in capturing more than his share of
interest in this brand-new mission
point. The enchantment of this new
effort was not lost on any who
listened to the report. A number of
guests, including pastors and friends,
attended these worthwhile sessions
with the evening sessions well attended
by a number of friends who live in the
community.
Perhaps no better commentary on
the vahdity of the workshops could be
suggested than that shared by one of
the missionaries at the close of the last
session. "How can I help but be a
better pastor and missionary in the
light of what I have heard during these
three wonderful days? It is my
intention to return to my church and
work more diligently than ever before
in reaching lost men and women for
the Lord Jesus Christ." ▼
Brethren Missionary Herald
I he terms dedication and
opportunity are exciting and
meaningful especially within the
context of the Christian church. Here
in Opportunity, Wash., we have just
recently been reminded of the
significance of this truth.
On February 15 the Opportunity
Grace Brethren Church dedicated its
new facility to the Lord. This joyful
event climaxed a building program
that began nearly a year ago with a
ground-breaking ceremony on Easter
Sunday. Under the skillful direction of
our building superintendent, Mr.
Lester Keyser, the congregation has
proved its "will to buUd." For the
many volunteers who served so
faithfully it was more than a
dedication of time— it was an
investment of life.
The completion of the building and
its subsequent dedication to the Lord
on February 15 was just another
carefully planned milestone in the
progress of our new church. Just three
years ago a small group of interested
people met together at the McDonald
Elementary School for their first
church service in the city of
Opportunity. The ensuing months
have witnessed a steady growth and, in
spite of the vicissitudes of a transient
society, our attendance is now
approaching seventy. There have been
a number of crises along the way,
including some financial, but God has
been faithful in every instance.
Dedication Day was more than a
celebration of achievement; it was a
full recognition of the great
opportunities that yet lie ahead. We
are very conscious of the conflict that
rages about us today for the souls of
men but we know that victory is the
Lords. With our new facilities which
include 4,000 square feet of floor
space we now have an added advantage
in presenting the Gospel to this
community. When the final
computation of the cost was
completed the new building was found
to have cost less than nine dollars per
square foot. In view of the current
economic inflation we consider such
an achievement to be worthy of note.
The special speaker for Dedication
Day was Rev. Robert Thompson,
Western Field Secretary for The
Brethren Home Missions Council. This
very fine organization has contributed
much to our development. The
DEDICATION
AND
OPPORTUNITY
By Rev. Donald G. Farner
Pastor, Grace Brethren Church
Opportunity, Wash.
The choir joins Pastor Donald Farner in singing on Dedication Day
challenge from the Word of God was
not lost on those who crowded the
auditorium for this special event. Time
was taken to express a warm note of
appreciation to the host of friends
who worked through The Brethren
Home Missions Council, the Brethren
Investment Foundation, and the
Northwest District Mission Board to
make this new church possible.
An appropriate climax to the entire
day of special dedication activities
April 18, 1970
The
Dedication Day
congregation
came at the evening service when
Pastor Farner was pubHcly ordained to
the Christian ministry. Participating in
the ordination service were fellow
pastors from the Northwest District.
The sermon for the occasion was
delivered by Rev. Phillip J. Simmons,
father-in-law of Donald and pastor of
the Grace Brethren Church of Kent,
Wash. His exhortation caused everyone
in attendance as well as the newly
ordained pastor to reevaluate their
own dedication to the task of
evangelism.
Having now entered into a new
phase in the development of another
Grace Brethren Church. The
Opportunity Grace Brethren Church
reaffirms its dedication to the great
commission of our Lord Jesus Christ.
Every opportunity will be used to
reach the lost and a constant
dedication to the task will be our
watchwords for the future. ▼
eling: Rev. Donald Farner. L to R: Rev. William Shelby, Rev. Phillip
Simons, Rev. George Christie, Rev. Nelson Hall.
A smiling,
young
Sunday-school
class
The new/
Opportunity,
Washington,
Grace
Brethren
Church
■^'^Tilt
April 18, 1970
What If I Had Been Born Jewish?
By John S. Neely
Oally's tiny, bouncy Jewish
cosmetic saleslady, about whom so
many ask, looked over at us as we sat
in her living room and stated, "You
are so nice. I said to Hy (her husband)
the other night, i wish the Neelys
were Jewish.' "
Martha and her husband Hy are a
two-member Neely fan club. This is
not the first time she has expressed an
opinion about us. One time it was, "I
wish I had what you have." We must
have appeared to her as possessing
something. Of course, we know it is
the Someone, our Lord, who has made
the difference. On another occasion,
she remarked that we are sincere; she
repeated that opinion this night,
observing that we were "no phonies."
May God grant that we may not
disappoint this couple, and that
although they may seem deaf to our
message at times, Christ might be
revealed through our lives to these
dear friends — that we may
". . . provoke them to jealousy" (Rom.
11:11).
I have not forgotten her desire for
us— "I wish you were Jewish." Did it
reveal a deep pride in her heritage?
Although she tells us that she is not
deeply religious, could her statement
connote that she wished we would be
the followers of Moses and the Law,
rather than to be believers in our
blessed Lord and the Word of Grace? I
do not know, but I repeat-I have not
forgotten her earnest, "I wish you
were Jewish!"
It surely set me to thinking! What if
I had been born of Jewish parents
instead of having had a Gentile father
and mother? Would I have been as
blinded to the claims of Messiah Jesus
as those to whom we witness? Would I
have been a religious Jew, or just the
average run-of-the-mill type of Yom
Kippur-Passover son of Israel,
something like our Christmas-Easter
church-goer? Would I have been
politically Zionistic, or in one of the
three main streams of Judaism known
as the Orthodox, Conservative, and
Reformed? Would Sabbath have been
ushered in with wife Sarah lighting the
candles, and saying the welcoming
prayer with hands over eyes, while I
went to the synagogue, donning
yarmulka and tallis as I observed the
ritual of prayer, chanting, and heard a
Christless message which never could
bring the "shalom" (peace) to my
heart?
My thoughts went from the
religious life to the social and political
tragedies of the Jewish people. I
remembered that my maternal
grandparents were born in Germany.
Grandfather was a native of Prussia,
and Grandmother was reared in
Bavaria. Now if I had been born as a
Jew— and Jewishness according to
tradition is determined by the
mother's being a Jew and not the
father — and it maintained that
geographically I would have had my
birth in the country in which my
maternal grandparents lived, it would
have been quite possible that I would
have faced the satanic, anti-semitic,
proposed annihilation of the Jewish
race by the viciously-mad,
sadistically-genocidal Hitler! As I
continued to let my mind dwell on the
question, "What if I had been born
Jewish?" it would not have been
impossible for me to have been
victimized in the starvation-bent
horror-filled concentration camps of
Dachau and Auchwitz, with their gas
chambers, crematory ovens, and mass
graves which were the terminal points
for some six million souls over which
the specter of death had hovered, and
who had died for just being Jews.
Believe me, all this was sobering to
John Neely, the Gentile.
Or, if I had escaped the death of
concentration camps, would I now be
in Israel, having done my part in the
six-day war, would now be feeling the
oppressiveness of muslim and
communistic hatred, would be
experiencing the heartbreak of broken
promises in the free world camps, and
would be living in the dread shadow of
the possibility that tomorrow or
possibly even today might bring my
life to a sudden halt in a bombing of a
local marketplace, or of a bus or plane
on which I might travel, or by death
raining from the skies?
Or, would I have found my way to
America, and to the Fairfax District,
opening my door slightly to
unwelcome missionaries from an
organization known as the Brethren
Messianic Testimony, and listen bored
to some of their "nonsense" that
Yeshua Ha-Meshiach, Jesus the
Messiah, was the One who died for
me— and that He is not only Messiah
Rev. John S. Neely
8
Brethren Missionary Herald
'Perhaps the question would stimulate Christian compassion.
but very God! Or, would I be one of
the few who would listen attentively,
accept the literature and Scriptures
offered, and graciously invite the
missionaries to call back. And would I
also attend the classes, finally coming
under conviction of sin and my need
of a Saviour, at which time I would
receive the Lord Jesus as my Saviour
and come into the wonderful
experience of a completed Jew, born
again, rejoicing in the Lord!
I slowly came back from these
reflections to my own experience and
asked myself a question, "Would I
have desired to have been born of
Jewish parents?" In a very realistic way,
I have come to this conclusion—
although it would be a very rare
privilege to be a Jew with an
experience in Christ, it seems to me,
knowing all the factors-the apathy of
Christians toward Jewish evangelism,
the judicial blindness of Israel, trends
in the world today toward an educated
mind instead of a Spirit-indwelt
heart— that it was better for me to
have been born a Gentile where all the
signals were "go" for me to have the
Bible with the message of the Word of
God always near my hand and heart.
This is especially true, since in spite of
all these privileges, I did not receive
Christ as my Saviour until I had heard
of the saving grace of God consistently
for three years. What if I had had, as a
Jew, the added barriers to faith raised
by traditions, the teachings against sin
as a nature, and the unbiblical doctrine
that a Jewish man has within himself
the ability to be lifted back to a Holy
God by his own bootstraps!
"What if I had been born Jewish"
might be a good question to ask one's
self. Perhaps it would stimulate
Christian compassion and interest in
the evangelism taught in the New
Testament to reach the Jew as well as
the Gentile, who when Christ is
received becomes one in His body.
Praise the Lord, your missionaries to
our Jewish friends in the Fairfax
District have had the joy of having
seen some ten or more souls-both
Jews and Gentiles-make decisions for
Christ this past year. This, we believe,
is New Testament evangelism. Yes
indeed, it might be a good thing for
each of us to ask himself the question,
"What if I had been born Jewish?" ▼
INVESTING DOLLARS FOR NEW CHURCHES
IS
INVEST TODAY . . .
a joy many people across this land
share. It is good to know your money
is building churches instead of worldly
facilities. The Lord has blessed His
people for their part in the B.I.F. Are
you missing that blessing?
BRETHREN IIMVESTMEIMT FOUNDATION, INC. BOX 587 WINONA LAKE, IND. 46590
April 18, 1970
ATLANTA GROUND BREAKING
M,
any years of planning and
praying for the reality of a Grace
Brethren Church in Atlanta, Georgia,
the "Hub of the South," has finally
come to fruition. The combined
efforts of the Southeast District and
the Brethren home-missions program
have made it possible for this new
church to progress from a Bible class
to an organized church. During these
past two years many souls have been
saved and Christians strengthened
through this ministry.
After many attempts to get land
zoned for a church site the church
purchased five acres of land on the
extreme northwest side of Atlanta
near the proposed interchange of
Interstate Highway 75 near Marietta,
Georgia. A joint effort of seven
families from the church was the
purchasing of forty-five acres sur-
rounding the church property and
developing into a first-class improved
subdivision. Any Brethren who are
interested in a building site or a
purchase of lots ought to contact
the pastor. Since this land has been
acquired by these families this pur-
chase made it possible for the church's
Prayer precedes the first shovel of dirt
Brethren Missionary Herald
five acres of land valued at $40,000
to be completely free of debt to the
church. The pastor, William A. Byers,
has built the first home in this area
located next to the church acreage.
Sunday, February 1, 1970, the
ground-breaking service was held to
start construction for the first unit of
a four-phase building development.
This special event was conducted by
the building committee and acting
trustees with the pastor. Mr. Wallace
Swan led the congregation in the
dedication prayer and Mr. Bill Stroup
[ read the Scripture in I Corinthians 3
J which puts great emphasis on building
the foundation in Christ. Mr. Darell
I Eakle turned the first dirt and
I continued digging as the congregation
filed by and presented their offering,
singing as they moved along— "Only
believe. Only beheve. All things are
possible. Only beheve." Over five
hundred dollars was given on this
Sunday toward the progress of this
work. Building completion is
scheduled for this summer (1970). The
congregation has borrowed funds from
a local bank for construction
amounting to $125,000. This building
Portion of ground-breaking crowd
is a real faith venture since the
permanent loan needs to be raised
through the Brethren Investment
Foundation as the people throughout
this nation put savings in their
accounts for us in financing the
Atlanta Church. The amount of
$125,000 must be raised this year in
savings accounts in order that the
permanent loan can be set up at the
end of this year of 1970. Savings funds
must be earmarked "Atlanta Church"
in order that they may be credited
properly. Any of these funds can be
withdrawn at any time.
Many thrilling events in the
activities of this new church have
taken place in this great "New York
City of the South" in these past two
years. A tremendous challenge is
present in such an area where a
population of over 1,300,000 people
stay busy— but such a very few busy
for our Lord. Let us all pull together
as Brethren — Pray — Visit — Give —
Save that this beginning work will be
the nucleus out of which many
expanding Brethren ministries will
develop in the South for God's glory.
Addresses have changed often for
tiiis work as the people have felt led to
get estabhshed in the best location.
Please correct your present mailing
address for us to 3039 Hidden Forest
Ct., Rt. 11, Marietta, Georgia 30060,
phone, 422-6087.
Do not fail to visit this growing
church when you pass through the big
city "Atlanta" and be sure to support
this work the way God leads you,
especially in this critical year of
buildmg progress. ▼
April 18, 1970
11
(jku/ccfv nJeuM
LONG BEACH, CALIF. Andrew
was the one who was always bringing
people to Jesus. During March, the
First Brethren Church emphasized
"Operation Andrew," encouraging
everyone to invite others to Sunday
school. A New Testament was given in
each elementary class to the one who
brought the most visitors. A New
Scofield Bible was given in each
high-school and adult class. David L.
Hocking, pastor.
HAGERSTOWN, MD. The Calvary
Brethren Church recently concluded a
successful week of meetings with
Evangelist Dean Fetterhoff. Besides
the nine public decisions to receive
Christ, the meetings provided contact
with several new families. The average
attendance was 158 with a high of
234, and only one night under 100.
Rev. A. Harold Arrington, pastor of
the church comments, "Mr.
Fetterhoff s message on the home was
alone worthy of his being here."
DAYTON, OHIO. Rev. Jesse B.
Deloe, pastor of the North Riverdale
Brethren Church, has announced the
acceptance of the call to the pastorate
of the First Brethren Church, Whittier,
Calif. He will conclude his ministry at
North Riverdale in June.
ALTO, MICH. Preparations for the
new building site of the Calvary
Brethren Church was begun Feb. 21,
when the Freeport Fire Department
burned down the Logan School to
clear the land for the new church.
EvangeUst and chalk artist Ding
Teuhng held meetings at the church
Mar. 9-15 with an average attendance
of 120. There was one decision to
receive Christ and 5 commitments of
life. While the pastor held meetings in
Texas, the former pastor, Earl
Funderburg, now director of Child
Evangelism Fellowship in the upper
peninsula of Michigan, filled the
pulpit. C. A. Flowers, pastor.
ELKHART, IND. Rev. Donald
Shoemaker, assistant pastor of the
Grace Brethren Church, has accepted
the call to be pastor of the Los Altos
Brethren Church, Long Beach, Calif.
He will move to California the last
week in July. Gordon Bracker, pastor.
RICHLAND, WASH. Miss Sheila
Adams of the Grace Brethren Church
was elected Queen of the Northwest in
a district SMM rally held recently at
Sunnyside. Sheila, who was also
elected vice president for the district,
will now be eligible for the national
SMM Girl of the Year competition at
national conference in Long Beach,
Cahf. Others from the church in the
queen competition were Reesia Ann
Petty and Penny Dees. Nelson E. Hall,
pastor.
CYPRESS, CALIF. The month of
February was a busy one at the
Cypress Brethren Church. The young
people were in charge of the entire
evening service Feb. 1 in observance of
youth week. Special music,
testimonies, and the evening message
were handled by the youth. An
all-church fun night at the local
high-school gym for a time of
volleyball and basketball was enjoyed
by over 60 people Feb. 14. The first
annual missionary conference was held
Feb. 15-18. It was concluded with the
showing of the film "No Greater
Love," sponsored by World Vision
International. Paul D. Morris, pastor.
HAGERSTOWN, MD. At a
specially called business meeting Feb.
18, the congregation of the Grace
Brethren Church voted unanimously
to employ the Brethren Architectural
Service to prepare preliminary building
plans to expand the present church
facilities. With the proper additions, an
attendance figure of 1 ,000 in Sunday
school and morning worship services
will be anticipated. Robert Collitt,
pastor.
WINONA LAKE, IND. Dr. Herman
A. Hoyt, president of Grace Schools
and the Winona Lake Christian
Assembly, Inc., reports that there are
many staff positions available at the
Bible Conference this summer. Two
work weekends are planned for May
15-16 and June 5-6. Volunteers could
be used for a week or longer. Those
with the summer free can find a
fruitful summer ministry in a wide
range of areas, including food service,
maintenance work, office duties,
childrens' work, supervisory
assignments and others. About ten
couples are needed for each of the two
youth weeks planned for July 6-12
and July 20-26. Special training
sessions will be provided for these
counselors. Those interested in these
opportunities are invited to write to
the Personnel Director, Winona Lake
Bible Conference, Winona Lake, Ind.
46590.
ASHLAND, OHIO. Evangelistic
meetings at the Southview Grace
Brethren Church with Rev. Joe Shultz
were "tremendous" with 57 public
confessions of Christ. Mason Cooper,
pastor.
ALLENTOWN, PA. Rev. Delmer F.
Jacobe has resigned as pastor of the
First Brethren Church, effective June
15. His future plans are indefinite.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed
for publication at least 30 day
Church
Portis, Kans.
Englewood, Ohio
Fremont, Ohio
Kent, Wash.
Kittanning, Pa.
Date
Apr. 27-May 3
Apr. 29-May 10
May 1-3
May 3-10
May 3-10
Bowling Green, Ohio May 10-17
in this column must be received
s in advance of scheduled dates.
Pastor Speaker
Bill Stevens Nathan Meyer
Gerald Polman Allen Herr
J. Ward Tressler John Whitcomb
Phillip Simmons Dean Fetterhoff
W. Wayne Baker William Tweeddale
John McKay Charles Lawson
12
Brethren Missionary Herald
DAYTON, OHIO. Grace Schools
Day was observed at the First Breth-
ren Church Feb. 15, with Dr. Herman
Hoyt speaking at both services. The
Brass Ensemble with Jerry Franks
provided the special music through-
out the day. An excellent offering of
$2,500 was received as a result of the
special day. Five churches of the
Southern Ohio District (Brookville,
Englewood, Dayton First, North Riv-
erdale and Trotwood) combined their
efforts in a missionary conference
Mar. 11-22. The theme "Forward
With Christ" was used in each church.
A combined project, to supply a com-
mercial stapling machine for Africa at
a cost of $1,500 was underwritten
as a memorial to H.C. "Bud" Petry,
Jr., a faithful layman from the Engle-
wood church who was promoted to
heaven last fall. The total project
offering went well over the $1,500
goal. G. Forrest Jackson, pastor.
NORWALK, CALIF. A pot-luck
dinner for the entire church was held
by the Philathea class of the Norwalk
Brethren Church Mar. 20.
Entertainment was provided by Pam
Swan Bryan, a vivacious, humorous
musician with a very real testimony
for Christ. She has performed in
concerts throughout the U.S. and
several foreign countries representing
Youth for Christ International. W.
Stanley Jensen, pastor.
NOTICE. The new telephone
number for the Board of EvangeUsm is
301-797-5109, c/o Rev. Robert
CoUitt, Hagerstown, Md. The board
will maintain the same mailing address
(P.O. Box 355) in Winona Lake, Ind.
CEDAR RAPIDS, IOWA. Rev. Si-
mon T. Toroian, pastor of the Grace
Brethren Church, has announced his
resignation, effective in mid-July. His
future plans are indefinite.
ELYRIA, OHIO. There were 30 de-
cisions to receive Christ in an eight-day
meeting with Rev. Joe Shultz at the
Grace Brethren Church. There were al-
so 30 decisions of other types made
public. The average attendance for the
week was 117, and the offerings
amounted to over $400. A great deal
of enthusiasm has been generated by
the meetings, and the people of the
church are ready to reach out to
others. Richard Placeway, pastor.
HARRAH, WASH. Rev. Reider
Kalland, western regional director of
Child Evangelism Fellowship,
conducted a series of five meetings
under the joint sponsorship of the
Harrah Brethren Church and the
Union Church. The meetings had an
average attendance of 130, with 48
recorded decisions to receive Christ.
Mr. Kalland, completing his twentieth
year with C.E.F., used flannelgraphs,
gospel magic, and his friend "Sammy"
to present the claims of Christ to the
largely "under twelve" audiences.
Charles H. Winter, pastor.
LONG BEACH, CALIF. Former
"number four" man of the Los Angeles
chapter of Hell's Angels, Rick Carreno,
gave his testimony in the Feb. 15 eve-
ning service at the North Long Beach
Brethren Church. He came to know
the Lord in a Billy Graham crusade in
Anaheim, Calif. The Billy Graham
film "His Land" was also shown at this
service. George 0. Peek, pastor.
ELKHART, IND. A new parson-
age and a $45,000 annex addition
were dedicated on Easter Sunday.
The dedication, part of the morning
worship service, was attended by 284
persons. The speaker was Rev. Lowell
Hoyt, who pastored the church from
1953-59. A fellowship dinner and
open house at the parsonage follow-
ed the dedication. The new parson-
age is immediately beside the church
and enlarges the church ground by
30,000 square feet. The annex ad-
dition is a complete unit in itself,
with its own heating, plumbing, well,
and rest-room facilities. It can func-
tion as a single auditorium or, by
drawing the accoustical doors, as ten
class rooms. Donald P. Shoemaker,
associate pastor.
RIPON, CALIF. A new
Sunday-school attendance record of
113 was set at the Grace Brethren
Church Feb. 22. An attendance of 96
was recorded for the morning worship
service. Howard W. Mayes, pastor.
MANSFIELD, OHIO. Feb. 22 was a
red letter day in the history of the
Woodville Grace Brethren Church with
the dedication of the remodeled
sanctuary. Rev. M. L. Myers, pastor of
the First Brethren Church, Fort
Wayne, Ind., delivered the dedication
message. Robert D. Kern, pastor.
Wedding EeiL
A six month's free subscription to the
BrethTen Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Gail Neil and Glenn Bridenbaugh,
Mar. 14, First Brethren Church,
Martinsburg, Pa.
Phyllis Kay Witzky and James H.
Arnott, Mar. 14, Woodville Grace
Brethren Church, Mansfield, Ohio.
Brenda Forren and Charles Craft,
Mar. 14, Grace Brethren Church,
Covington, Va.
Vicky Williams and Bruce Schlange,
Mar. 21, North Long Beach Brethren
Church, Long Beach, Calif.
Joyce Beach and Dale Brubaker,
Mar. 21, First Brethren Church,
Martinsburg, Pa.
Connie Anthony and Hayden
Klingler, Feb. 7, First Brethren
Church, Kittanning, Pa.
Nancy Miller and Phillip Toroian,
Feb. 21, First Federated Church, Des
Moines, Iowa. Rev. Simon S. Toroian,
officiating.
Carol Ann Speelman and Charles
Mort, Listie Brethren Church, Listie,
Pa.
Donnella Bunch and Wayne Wel-
born. Mar. 28, Leon Brethren Church,
Leon, Iowa.
JnW.
emoriam
Notices of death appearing in this column
must be submitted in writing by a pastor.
DUNCAN, Virginia, 74, a charter
member of the Grace Brethren Church,
Covington, Va., died Mar. 5. She was
a faithful member, prayer warrior
and deaconess for many years. W.
Carl Miller, pastor.
JONES, Emlyn, 64, member of the
First Brethren Church, Johnstown, Pa.,
and father of Army Chaplain Emlyn
H. Jones stationed in Germany, passed
away Mar. 23. Wesley Haller, pastor.
REED, (Mrs.) B.H., a faithful
member of the Fairlawn Brethren
Church, Radford, Va., went to be with
the Lord Mar. 7. Roy E. Glass, pastor.
SHANK, J. Earl, 60, a member of
the First Brethren Church, Camden,
Ohio, died Mar. 17 as the resuU of in-
juries suffered in an automobile ac-
cident. He was baptized into The
Brethren Church in 1928. George
S. Ritchey, pastor.
April 18, 1970
13
lyiiracle
of
pRAVEP
The Whitcomb family
Along the Southern CaHfornia
beach of San Clemente we walked. It
was a beautiful clear Tuesday
afternoon, November 11, 1969. We
could see President Nixon's White
House of the West in the distance. Our
thoughts tumbled confusingly,
questioningly, searchingly — yet
trustingly. My sister Edisene wanted to
get well . . . but the doctors said they
had done all they could do medically.
The next day she, yellow with
jaundice, flew to her Indiana home.
Her husband Dr. John C. Whitcomb;
his father, a former Colonel in the U.S.
Army; and the four children-Dave 13,
Don 12, Connie 11, and Bob 9 all
greeted her upon her arrival, trusting
she was recuperated as a result of her
California vacation.
A couple of days passed at home
then Mommy was rushed to the
hospital hemorrhaging internally. A
long-distance call came to me in Long
Beach— "When can you come?" Reser-
vations were made immediately. I
stored all my earthly possessions, sold
my car, and headed for Indiana to care
for the children.
It was Thanksgiving time. The
leaves had fallen from the trees. The
weather was getting cooler with winter
days just ahead. Edisene was
weakening because of malfunction of
the liver and internal bleeding. By
Wednesday little hope of her recovery
was in sight— humanly speaking. She
asked for prayer that God might touch
her body. Four men from the
seminary with her pastor anointed her.
Three days she slept quietly in a coma.
Many of you prayed! Children and
their moms and dads prayed.
Missionary groups, church families,
individuals we had never met prayed
that God would work a miracle. A
miracle is when God comes in and
takes over and man stands, sits, kneels,
and then walks by faith, thanking God
for what He does.
Wednesday, Daddy was with
Mommy 50 miles away at the Fort
Wayne Lutheran Hospital. Pastor
Charles Ashman came to talk with the
cliildren. "I have come to let you
know you have a very sick mother.
She may come home or God may take
her to be with himself. You children
are old enough to understand that God
does all things well. Your mother has
been sick for a long time. Her body is
very weak. God's Word says;
'Rejoice ... In nothing be anxious
. . . [and] the peace of God which
passeth all understanding [will be with
you] .... The God of peace shall be
with you' " (see Phil. chap. 4).
Thanksgiving Day was spent with
the Ray Thompson family and others.
We did have lots of "goodies" and all
the trimmings ... the table was
full . . . but, yet it was empty.
Friday afternoon when Daddy
came home he gathered the children
together. "I want to tell you that
Mommy is resting, she could be with
Jesus most any time. God will take
care of us. Our lives are like a
tapestry . . . 'all things work together
for good to them that love God.' God
is doing something for our good and
for a reason. Many surprises are ahead
for us. God will do something for us
that He could not do otherwise. He
wants our lives more than anything
else. We have many things, but they
are not worthy to compare with the
greater things He has for us. There will
be tears, but joy will be in our tears.
This is the first time today that Daddy
has tears. It's hard— but God is
faithful."
With heads in hands the children
prayed, by faith . . . "Please help
Mommy today. Make her well so she
can come home, if this is your will."
There were tears, but joy knowing
God would work out the tangled
threads. Each went to his room.
Winifred Kramer and Willietta
Edmiston (Edisene's sisters) came
from California. They faithfully spent
their time, alternating hours, with
Edisene at the hospital. Nurses and
friends from Winona Lake and the
First Brethren Church of Fort Wayne
helped to care for her. The doctors,
too, worked conscientiously.
These were moments of waiting on
the Lord for all of us. It was like a
pillar of cloud or a prayer canopy
hovering over the home for a week or
more. Many cards, notes, and letters of
encouragement came from near and
far. There were telephone calls— people
asking— "Is there any way we can help
or something we can do? . . . Please let
us know." Meals were provided
faithfully by friends and loved ones
from the Winona Lake Brethren
Church and Grace Seminary families.
(Continued on page 22)
14
Brethren Missionary Herald
THE
CHIME$
^^n the campus of the State
University of New York at
Binghamton, in the Library Tower,
are the chimes. Ringing out the
time of the day, every fifteen
minutes— if they're working
properly— is taken for granted and
creates no special response. Yet,
there are certain points throughout
the day, when the chimes do more
than give the time of day, they sing
out tunes to which I swell with
some sort of meaningful emotion.
I remember last summer when I
was first captivated by the chimes
playing "Be Still My Soul"— what a
paradox of feeling came over me. A
university campus, far from
knowing real peace, listening to the
tune "Finlandia." A campus where
hundreds, yes maybe thousands of
stereos thunder out the new songs
of today, and yet the chimes play
"Be still, my soul, the Lord is on
thy side." Songs that speak of hate,
perverted love, sex and such like
along side the chimes tolling a
message of assurance, trust, perfect
love, serenity.
I wanted to enjoy the chimes
and their music, so I decided to sit
out on the lawn, under the birch
trees, each evening at seven o'clock;
looking west toward the Library
Tower and beyond the close of the
day. It was a break from the
pressures of studies and classes. It
was a time alone, yet with God, to
reflect on what hfe was really all
about. To read what God said to
man, especially through His servant
David. To feel, flowing through me,
the spirit of dependence on Him.
To think how desperately this
campus needs to know the peace
that Jesus gives. To pray, "Lord,
help me communicate to my
world." To hear music in the mood
of evening.
But through the long winter I've
nearly forgotten what it's like to
hear the chimes. It's been cold and
snowy and wet outside under those
barren birch trees. It's been dark
out there. And now that spring has
arrived I don't know if the chimes
even play at seven o'clock anymore.
But that doesn't matter. I
remember the chimes. I remember
their meaning. I remember the
needs of the students on this
campus— Brent Sandy
BY AIR
Have tickets available
Two bags allowed per person
Remember insurance
Take wash and wear clothes
Include lightweight jacket, sweater
or coat
BY CAR
Map out your trip
Make motel reservations ahead
Plan to see some historic scenic
places along the way
Prepare games for children
Place shoe bag over back of front
seat, use pockets for games,
maps, washcloth, Band-Aids,
candies, etc.
Summertime
GOING WEST
Long Beach, California
t Warm days . . . 80-90 degrees
Sea breezes and some smog
t Cool evenings ... 70 degrees-
sweater weather
t Air-conditioned buildings
WHAT TO TAKE
Bible, notebook, pen, camera,
colored glasses, binoculars,
money, swim suit, towel, sport,
casual and dress clothes, good
walking shoes, sweater or a wrap
FAMILY SUGGESTIONS
Make a spiral-notebook-scrapbook
of your trip
Collect colored postcards
NOTE
Before leaving home prepare a
snack available for when you re-
turn. Leave house In order and
one set of clean clothes for each
member of the family.
April 18, 1970
15
Irobably every denominational
school has faced the same dilemma
along the way. Should it open its
doors to those of other denominations?
Would not restriction to the parent
denomination greatly reduce the cost
of operation? Since this problem has
been posed more than once to the
president of Grace Schools, it seemed
wise to open these columns to a
discussion of this subject. There are
doubtless many others who have raised
the question in their own minds,
though they have not expressed
themselves.
The facts about the seminary will
surprise you. Taking the enrollment
figures in the seminary over the past
five years, the results are as follows. In
1965-104; 1966-154; 1967-179;
1968-190; 1969-225. Out of this
total number for each one of these
years there was respectively from
among the Brethren: 43 or 41%; 49 or
31%; 49 or 27%; 56 or 29%; 61 or
27%.
Though the number of students
from The Brethren Church has
increased, the percentage of increase
has gradually declined in relation to
the total increase. We are aware that
Brethren students in preparation for
Christian service are attending other
theological seminaries, and for this we
are glad. But we are disturbed that
more Brethren are not attending their
own school. However, we are glad that
men from other denominations look
with favor upon Grace Seminary to
the extent that Grace has become one
of the large theological seminaries in
the country.
What does this mean in respect to
the financial burden for The Brethren
Dr. Hoyt greets Senator Mark Hatfield
Church? Does the overwhelming
increase of non-Brethren students
impose an unfair financial burden
upon The Brethren Church? It would
be very easy to draw this conclusion.
But let us take a look at the financial
picture. The 164 non-Brethren
students pay $600 a year for tuition,
or a total of $98,400. The 61 Brethren
students receive a half-year scholarship
of $300, which means that they pay
an annual total of $18,300. In order to
educate the 61 Brethren students, it
would be necessary to maintain
practically the same faculty— for which
the $18,300 would never pay. The
non-Brethren in the student body
provide an extra $98,400 with which
to maintain an adequate faculty.
Are there any other benefits
derived from permitting non-Brethren
Some Facts
About
Grace Schools
By Dr. Herman A. Hoyt
President. Grace Schools
to attend Grace Seminary? A hasty
examination of the ministers listed m
the Annual reveals that at least 35 of
them came to Grace Seminary as
non-Brethren and through contact
with the school they finally joined The
Brethren Church. To drop those 35
leaders out of the list now serving in
The Brethren Church would seriously
hamper the ministry that is now being
carried on.
Even if finances or leadership in the
church were not immediate benefits to
The Brethren Church, there is the
encouragement and conviction that
hundreds of young people have gone
out from these halls to serve the Lord
Jesus Christ throughout the world.
Let us take a look at the facts
about the college. Over the past five
years the following schedules in
enrollment have developed:
1965-371; 1966-447; 1967-492;
1968-562; 1969-600. From the total
number of students for each of these
years, the numbers and percentages of
Brethren students are as follows: 256
or 69%; 298 or 66%; 329 or 66%; 333
or 59%; 359 or 59%.
It will be seen, as the number of
students increased in the college, that
the number of Brethren students also
increased. But as in the seminary, the
percentage decreased gradually. That
percentage was 69% in 1965, but five
years later it has dropped to 59%.
Though we have the largest number of
Brethren students in the history of the
school, still the percentage is gradually
dropping. This is not because there are
not enough Brethren students who are
going to college, for only about 20%
of the Brethren students that attend
college come to Grace. If this trend
continues, it could well mean that in a
very few years the number of
non-Brethren students will outnumber
the Brethren (as is now true in the
seminary).
Is this a losing proposition
financially for Grace College to admit
so many non-Brethren students? As of
this year there are 240 non-Brethren,
or a total of 40%. In round numbers
each college student pays
approximately $2,000 a year for
board, room, and tuition. If the
non-Brethren students were not
enrolled, this would make a difference
of $480,000 in income. A loss of this
amount would make it absolutely
impossible to operate the school, even
for the Brethren.
Now, if you add the amount that
comes in from non-Brethren in the
seminary to that amount which is
received from non-Brethren in the
college, the amount reaches the
staggering total of almost $600,000.
This is approximately 43% of the
entire current budget. When you
realize that the program being offered
to the students right now falls short of
what ought to be provided, even with
this $600,000 now coming in from
non-Brethren students, you are then
confronted with the desperate
alternative if this income were not
available. There would be no school at
all within the financial economy in
which we are now living.
The budget of this year is running
(Continued on page 22)
16
Brethren Missionary Herald
^f^Y''^^Y^
SPIRITUAL
COMPLACENCY
AND ITS
DANGERS
By Ron Henry
Registrar, Grace College
We live in fantastic times today in
America, it's tlie greatest era of
American history. We have made
phenomenal scientific advance.
Satellites, missiles, space program, the
moon walk. You name the field of
April 18, 1970
"The longer we remain complacent,
the less we are aware of its peril"
endeavor, and progress is the byword.
In the area of transportation,
airplanes are reaching tremendous size
and unbelievable speeds. Innovations
with electricity and steam power are
being made in the automobile
industry. Experimentation with jet
trains is also occurring.
All of these advances mean
tremendous activity is taking place in
our world today. In virtually every
aspect of our American life there is no
such thing as the status quo. "He who
hesitates is lost" is very apropos. Yet
the church seems to be the exception.
It would seem that it has stagnated
and may be going backward. One word
describes the condition. COMPLA-
CENCY. An "I don't care" or
a "care less" attitude exists in the
church today. As Christians we are far
more concerned about communism,
corruption, crime, Catholicism, and
civil disobedience than we are about
complacency. The former problems
are external while the latter is internal,
and more dangerous. Complacency is
the "Fifth-Column Movement" that is
defeating the church.
The procedure of complacency is
cunning. In Amos 6:1, we read, "Woe
to them that are at ease in Zion."
However, too many Christians like to
take it easy— which is the prize tool of
Satan. Do you ever say that you are
too tired to attend the Sunday evening
service or prayer meeting? Or "I'm too
busy to invite people to church.
Besides, that's what we hired the
pastor for." Maybe it's, "I can't find
the time to study God's Word," or
"I'm too bashful to witness."
Unfortunately, it's easy to rationalize
nonactivity when one could care less.
The Lord brought this writer to
consider his own complacent attitudes
as a result of a diet. For quite some
time this writer had been aware of his
increasing girth, but assumed somehow
that others were unaware of it.
However, one day an individual
indicated that my ill-kept secret was
out. For years I had been gradually
adding poundage to the point that I
was verging on obesity. Yet, all along
the way I assumed that no one else
was aware of this. Is this not often the
picture of us spiritually? We realize that
we are becoming complacent, but we
assume that we are hiding this from
others. Our bubble of spiritual
complacency needs to be burst by
observant Christians.
This writer commenced dieting
gradually avoiding the faddish or crash
diets. As progress occurred, I became
encouraged and enthusiastic with the
results. Initially, it was just dieting,
but as time went on exercise was
added. The same should be true in
coping with the problem of spiritual
complacency.. One must, first of all,
avoid those things which would make
him spiritually flabby. However,
abstinence does not make one
spiritually healthy. He also must
engage in exercise, the exercise of
studying and reading God's Word as
well as spending time in prayer.
Physically, upon arrival at the
desired weight, one must work daily to
maintain and to improve his present
condition. The same is true in the
spiritual realm. It takes work, daily
work. Whether it be physically or
spiritually, it requires constant daily
involvement, a practice of limitation
and exercise.
Often friends and acquaintances
will dislike the change that occurs due
to limitation and exercise. They say
that they hked the "old" you better.
Beware! This may be due to the fact
that they suffer by comparison to the
"new" you.
The progression of complacency is
indeed perilous. We dislike to be
awakened. Unfortunately we are
satisfied with the mediocre as
Christians. This is a much too
prevalent situation in Christianity.
Often people are inclined to think that
as long as it is called Christian, quality
has no merit. Yet anything we do for
Christ should be our best. As the old
saying goes, "If it's worth doing, it's
worth doing well."
Too often we become unaware of
the peril of complacency and the
longer we remain complacent the less
aware we are of its peril. The
complacent Christian feels he is as
good as others. In fact, he loves to
compare himself with other Christians.
And, of course, often he may have to
tear them down a bit to get them
lower than himself. The complacent
Christian is satisfied to be average, or
less, rather than to try to improve his
condition.
A little observation would point
out to us just what our perilous state
is. For example, do we have a
consistent prayer life? In Job 15:4 we
read, ". . . restrainest prayer before
God." Prayerless closets mean
powerless Christians. What about our
conversation? Is it rarely spiritual? In
Ephesians we are admonished that
"the keynote of your conversation
should not be nastiness or silliness or
flippancy, but a sense of all that we
owe to God." How about Scripture
reading? InHosea8:12it states, "I have
written to him the great things of my
law, but they were counted as a
strange thing." Have our Bibles been
worn out from use or abuse? Are our
hearts growing hard to the things of
the Lord? Hebrews 3:13 declares,
"Beware that none of you become
deaf and blind to God through the
delusive, glamour of sin" (Phillips
trans.). Have you ever hoped that
when an invitation of salvation is given
that no one would respond? A moving
of the Spirit would mean that you
would return home later than you had
planned. Let's observe ourselves. Are
we complacent?
As an individual moves down the
road of complacency, he learns that
the products of such are indeed tragic.
Complacency hinders the conversion
of sinners. It will bring harm to family,
friends, and fellowman. Complacency
is contagious, and people are great
imitators. It is displeasing to God
and detrimental to the soul. What's
your situation? Ask yourself, "Do I
really care whether or not I'm
complacent?"
Whenever there is a problem, our
Lord does provide a preventative. We
as Christians should see Calvary in
relationship to ourselves. On one
occasion this writer was emceeing a
Valentine Banquet. Caught up with
the spirit of the occasion, he had
written his notes in red ink. Upon
(Continued on page 22)
18
Brethren Missionary Herald
Xhristians must
)ring order out
)f chaos"
-Senator Hatfield
^^fter a "filibuster" by the Grace
pollege Brass Choir and a half-hour
;delay in the program, an enthusiastic
jaudience at the Winona Lake
JAuditorium welcomed United States
jSenator Mark Hatfield Saturday night,
jFebruary 28, for the final session of
|the college "Americans for America
Week" sponsored by the Student
Council.
Senator Hatfield, who was detained
because of a special session of the
[Senate in Washington, arrived at Baer
Field in Fort Wayne and was flown by
private plane to Warsaw, reaching the
auditorium at 9 p.m.
Greeted by fanfare and prolonged
applause by the waiting audience,
Hatfield began his speech, switching
the gears of his harried activity with
apparent ease.
In exploring his topic of the
relevancy of American Christian
Heritage to the world today, the
Senator Hatfield's gestures emphasized his
point.
iK^iiwisEm
senator referred to numerous
documents and places which held
historical and religious significance in
the founding of this government and
American way of life.
Survey Explained
The European branch of the
University of Maryland a little over a
year ago presented to soldiers on a
United States Air Force Base in West
Germany an unidentified copy of the
preamble of the Declaration of
Independence.
". . . We hold these truths to be
self-evident: that all men are created
equal, that they are endowed by their
Creator with certain inalienable rights,
that among these are life, liberty, and
the pursuit of happiness . . . ."
Out of the 252 soldiers polled, only
27 per cent (68) said they would
support the statement by signing it;
only 16 per cent (41) recognized the
paragraph from the famous document.
Seventy-three per cent said they would
not sign the statement. Reasons ranged
from the fact that "It sounds like a lot
of trash" to "It's too radical." One
asked, "Who wasted an afternoon
writing this?"
Tool To Future
"It is my thesis tliis evening," the
senator stated, "that a proper
understanding of our heritage is, in
fact, a tool which may be used both to
The Senator answered questions informally
at The Lamp following his address
understand the problems and help to
shape the changes which are pressing
in upon us at the present time."
"The heritage of our country," he
contended, "bears within itself a
remarkable capacity for renewal and
reformation." The inspiration of
America is largely religious. He
asserted that this fact was widely
recognized in the early history of this
country. As the Christian tradition fell
away and the main emphasis changed
to business and economy the role of
religion was altered.
In the early 1900s a survey showed
that the role of religion was not to
raise troubling questions. It had
become an emotional stabilizing
business. A 1968 Gallup Poll revealed
that 18 per cent of the people polled
indicated that they felt that religion
was gaining influence; 67 per cent felt
that it was losing influence.
Senator Hatfield next evaluated the
evangelical church problem of today.
(Continued on page 22)
Senator Hatfield urged Christians to "in-
filtrate" all walks of life.
April 18, 1970
19
20
Brethren Missionary Herald
Grace Recognized for Its Patriotism
▼ There Patriotism is Alive and
WeW is the title of a feature story
about Grace College which appeared in
Michiani, the Sunday magazine for the
South Bend Tribune, February 22,
1970.
Excerpts from the article by Louise
Purvis reveal something of the spirit on
Grace campus.
Grace College students at Winona
Lake are busy "doing their thing" but
odd as it may seem these days, none
are engaged in burning their draft
cards, marching in Vietnam
moratoriums, or tossing the dean out
of his office.
Instead, they are combating the
winter doldrums by planning a
week-long activity, devoted to a
display of that old-fashioned function
defined by Webster as "love of
country; devotion to the welfare of
I one's country"~or, simply, Patriotism.
j While many colleges and
universities suspended classes last
October 15 for the first moratorium
I protesting United States involvement
in Vietnam, and thousands marched in
support, students at Grace had their
own involvement. Their telegram to
the President read:
"Today the students of Grace
College are attending classes as usual
While we do not condone all that man
is doing to man, we know that you are
working in the interests of peace. Our
prayers go with you. "
Why does one small college plan an
"Americans for America" observance
when patriotism is almost a forgotten
word in many places of learning all
over the country? Grace is
Christian-oriented, supported by the
Grace Brethren Church, but that in
itself is not the answer. Many such
church-related schools were among the
forefront in demanding an immediate
end to participation of the United
States in the Vietnam struggle last
October and again in the November
marches.
Glenn Firebaugh, president of the
school's student council which sent
out the October 15 telegram to
Washington, tried for an answer as he
coordinated plans for this year's
Americans for America Week at Grace.
"The basic idea of the week is to
bring to people's attention the positive
side of our country," he said. "So
many tend to accent only the negative
side."
The Grace senior from Wooster,
Ohio, who maintains the highest grade
point average in the senior class, and is
listed in the 1970 Who's Who in
American Colleges and Universities,
tried again ....
"We recognize there are lots of
flaws in the country, and our
patriotism week doesn't mean we are
always agreeing with the
Administration— we are just trying to
show that patriotism is not dead
among young people."
That patriotism is alive and well at
Grace College was certified in an
earlier Americans for America Week in
November of 1968, purposely held
during election week to point up the
country's democratic processes.
Unashamed flag-raising was the
order of the day, indeed of the week,
(Continued on page 22)
NEARBY
(An Editorial by William K. Mollen-
hour which appeared in the Warsaw
Times-Union Thursday, February 26,
1970)
While the poUticians, newspapers, col-
leges, labor unions, television commenta-
tors-well, just about everyone -are be-
ing criticized for their actions or lack of
actions, we might take just a moment of
your time to gaze upon nearby Grace
College and Seminary.
We just don't know what is wrong
with the institution. There it sits, quietly
educating young people, having such
things this week as "Americans for
America Week." How could you assem-
ble so many patriotic young Americans
under one roof in this day and age?
The student body not only hasn't had
a riot, the students haven't even burned
a book, nor thrown out a dean! No
headlines. Instead of inviting Mark
Cleaver or the head of the Communist
party to address them, they have asked
Dr. Water Judd and such people as
Senator Mark Hatfield, of Oregon!
To stop being facetious for a mo-
ment, we pause as we gaze toward Grace
and reflect that such behavior must be
caused by attitude. And attitude is
caused by the school itself and the
calibre of students it attracts.
We can only be thankful that such a
campus exists in our midst. We just
about said peaceful, but that is not the
word. There is such a turmoil of patriot-
ic and wholesome activity going on
constantly at Grace that you would have
to call it "beneficially dynamic." Would
that more schools and student bodies
have this attitude! T
Senator Hatfield, Ron Kinley, Glenn Firebaugh, Dr. Hoyt
April 18, 1970
21
SPIRITUAL COMPLACENCY . . .
(Continued from page 18)
arrival at the banquet and preparing to
deliver some of his remarks, he looked
at his notes. Those in charge of the
program had employed red spotlights.
Much to the chagrin of this writer, his
notes appeared blank-thanks to the
red lights. This is illustrative to our
relationship with God. When God
looks at us through the shed blood of
Jesus Christ, He sees us as if we were
without sin. This is our relationship to
Calvary. Additionally, we need to be
filled with the Holy Spirit, to study
God's Word, to pray, and to witness.
The complacent Christian requires a
soul-assuring experience with God. In
Isaiah 6:5-8 we find that we first of all
need confession, "Woe is me! for I am
undone . . . ." Cleansing follows
confession with "... thine iniquity is
taken away, and thy sin purged." The
final step is the commission. ". . . Here
am I: send me."
If one will do the above, the end
result is activity. Activity is the result
of life and is conducive to life.
Inactivity is stifling and unhealthful
for spiritual life. Without exercise, the
body's muscles become flabby and
FACTS ABOUT GRACE
(Continued from page 16)
roughly in the neighborhood of
$1,500,000. Brethren students supply
about half, $750,000; non-Brethren
about $600,000; and The Brethren
Church raised its current giving to
about $150,000. Out of this income
the administration has operated Grace
Schools with almost a pinch-penny
method as viewed by most colleges, so
that this educational ministry could be
preserved financially. The loss of
$600,000 from non-Brethren would
have closed its doors. As it is, all
Brethren students benefit from this
income from non-Brethren.
There are two possible ways this
financial situation could be relieved, if
it were decided to exclude
non-Brethren students. The first would
be to increase the number of Brethren
students attending both college and
seminary. This would mean a total of
404 more Brethren students. The
other way would be for The Brethren
Church to double its giving for current
needs. With these facts, how would
you approach this problem? ▼
virtually unusable. Complacency
creates either the lack of or the virtual
nonexistence of spiritual life.
Christ himself was an active Lord.
He has no time for lukewarm
Christians. Heaven also will be a place
of activity. In talking to a young
Christian on one occasion he indicated
that one of the things that had
hindered his interest in Christianity
had been inactive, complacent
Christians.
Quite simply the church must be
more active. To avoid complacency we
must be aware of the procedure of, the
progression of, the product of, and the
preventative of complacency. Active
churches mean active Christians. Are
you an active or an inactive Christian?
Are you complacent or a competent
Christian? Review your life. Repent
your sins. Rally for Christ. The result
will be a truly active Christian. ▼
MIRACLE OF PRAYER
(Continued from page 14)
Mr. and Mrs. Dan Goldberg helped
with evening meals. The family has
been encouraged by so many faithful
friends.
After seventeen transfusions, the
doctor wrote on the daily record
chart, death imminent . . . Then the
Great Physician took over and
continued His work in Edisene's body.
After three days of silence, she turned
over and smiled, and said, "I'm a little
thirsty." Little by little she gained
strength. By Sunday, December 7, she
was strong enough to talk to David on
the telephone and wished him a happy
14th birthday.
Snowflakes, smaller than raindrops,
started to fall. It was really like drops
of pure white blessings falling all
around the house and packed in real
good. They hung on the tree branches,
telephone wires, shrubs and piled high
upon the road and along the sides of
Arbor Lane. There was joy in our
tears, there were showers of winter
blessings.
It was time to get a Christmas tree
and gifts to be placed under the tree.
The best gift and that which we all
wanted most was to have Mommy
home for Christmas. Two days before
Christmas an ambulance brought her
to us and she has been with us ever
since. It has been a miracle of prayer,
of love and grace! T
". . . ORDER OUT OF CHAOS"
(Continued from page 19)
"Christ's ministry was a healing
ministry in a scarred world. He moved
in all areas of secular life." The
church, he feels should infuse,
infiltrate society to renew it, to
rebuild it, "to bring about the
revolution, the change that must be
made."
He challenged his audience to move
into every legitimate institution and
activity of man. "We can become
involved in social disorder and bring
order out of chaos. "-Mm C. Ann
Teel, Assistant Professor of Journalism
at Grace College ▼
GRACE RECOGNIZED
(Continued from page 21)
as activities were begun each morning
at the flagpole near the Administration
building, with appropriate music by a
college choir. Red, wliite and blue
decorations adorned the campus
buildings ... a Freedom Sing one
night involved group and individual
competition in patriotic folk
singing . . . letters were written to
soldiers in Vietnam . . . grade and
junior high school pupils in nearby
Warsaw were enlisted to enter essay
contests.
In spite of Grace College's support
of its country's elected officials, the
school is far from militaristic. The
Brethren Church is historically a
"peace" church, yet this college agrees
in principle with the words used by
the faculty in its telegram to President
Nixon.
"Not unmindful of the
demonstrations of the day, and while
not in full agreement concerning
policy and procedure on the Vietnam
war, the hundreds of people in this
college community wish to reassert
their support of this government and
an orderly function of the democratic
process."
Climax to this year's Patriotism
week was a Saturday night rally
featuring Senator Mark Hatfield of
Oregon as speaker and a concert by
the Grace College Brass Choir. Other
notable speakers during the week
included Will E r w 1 n, former
representative and senator to the
Indiana state legislature, and Dr.
Walter H. Judd, former Minnesota
congressman and prominent lecturer.
22
Brethren Missionary Herald
Christian Service
at Grace
By Jerry Classen
Christian Service Director,
Grace College
Veporters on most college
[ampuses are amidst a conglomerate of
ree-swinging activists and
[ree-speaking students who are making
heir issues known by whatever means
possible. ACTION that is worthy of
ittention is often overlooked.
Consider for a moment your school,
i/our college, where things are
[lappening. There is ACTION at Grace!
1 Every student in Grace College is a
jTiember of Grace Missions in Action.
jThe purpose of this organization is to
yorify God through greater student
involvement in Christian service and
prayer; to present a vision of world
imissions; to deepen the spiritual lives
jof Grace students; to aid each student
jin determining his place in God's
worldwide program.
Through the encouragement and
direction of the Christian Service
jDepartment, the students are involved
jin numerous service opportunities. For
iyour own encouragement, observe the
following ACTION ... and WHERE
IT IS!
Campus Crusade for
CTznxr-Between thirty to fifty Grace
students have met for training sessions
throughout the year, and have made
some Saturday trips to Purdue
University. Person-to-person contact
on the campus has brought exciting
results as many have been confronted
with their need of Jesus Christ as
Saviour and Lord. One Saturday
afternoon the young people led eight
souls to the Saviour.
Oiild Evangelism —Fifty students
teaching in twenty-five clubs weekly
are given the privilege of leading and
assisting in these "Good News" clubs
for boys and girls.
Personal Evangelism- According to
Acts 1:8 and the command
throughout Scripture, the individual
Christian is not given an OPTION, but
a commission to be a good witness at
all times . . . wherever he goes ... to
every creature!
This positive program of personal
evangelism finds the students in street
work by twos. The result has been
approximately forty-five decisions for
Christ on the street corners or in the
shopping centers. The surrounding
cities and towns have provided a vast
mission field with unlimited
opportunities for sharing the Good
News. During the past semester's
efforts, nearly fifteen thousand tracts
were distributed by students
This spring semester finds a new
and special effort in which
door-to-door, systematic visitation is
being done in six towns with a leader
for each town who directs and
coordinates the work.
Gospel Teams-Two brass groups, a
Folk Trio, a mixed quartet, and a flute
trio involve students who present
special programs in churches and civic
organizations in a tri-state area.
Youth for Christ-A few students
are responsible for Campus Life Clubs
in or near Warsaw among the junior
and senior high young people. The
leadership in this vital spot on
campuses of the community is
important so teenagers may have the
chance to see the reality of the
Christian life .
C^«/-c/!es — Approximately forty
students are taking places of
responsibility through teaching or
assisting in Sunday-school programs.
Whether it be youth-group meetings
on Sunday night or singing in the
choir, these and many more avenues of
service for the Lord are made possible
Jail Ministry -Exciting reports have
come back on many occasions from
our twenty to twenty-five fellows who
are burdened for the hearts of men
behind bars. Some fifteen decisions for
Christ have been made as the Word of
God was made plain to these needy
people. Pray for these
converts . . . some of them have shown
tremendous growth in the past months
and have a most positive testimony
with many other men. The Indiana
State Prison gave twenty-one Grace
students the opportunity to spend
a day leaving literature and spoken
testimony with these men.
Nursing Homes-This important
ministry has grown and multiplied
through student effort and interest
this year! Five homes are visited each
week for services and personal work.
An average of forty students are
weekly visiting personally with about
175 senior citizens. Two first -time
decisions have been reported thus far.
Athletes in Action-This group was
newly organized this year. A Word of
Life sponsored "Basketball
Marathon," brought in many higli
school students who in process of the
day were presented with the claims of
Christ.
Spiritual life begins at the cross of
Calvary and certainly the
responsibility on the part of children
of God is to "follow-up" these new
babes in Christ. Students have
expressed concern for a program of
continued contact with new converts
and, therefore, the Christian Service
Department has taken a few simple
steps to help meet this good problem.
Student letters go to the individual
which are followed by a letter from
the Christian Service office. Contact
with local pastors is sought, urging
further follow-up with the new
Christian.
Grace College recognizes that
practical experience in Christian
service is an essential part of the total
program of Christian education. The
Christian Service Department seeks to
estabhsh and maintain in the life of
each student a standard of Christian
devotion and professional excellence
which will bring honor to the Lord
Jesus.
Therefore, may all of our doing and
going—hving praise to His Name (Col.
3:17). ▼
April 18, 1970
23
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f ,U^e\y^
Invitation to Grace Commencement
and Baccalaureate
You are invited to attend the
Thirty-third Annual
Commencement Exercises of
Grace Theological Seminary
and
Grace College
at the Winona Lake Brethren Church
Seminary Class Service— Sunday, May 24, 10:45 a.m.
Senior Communion— Monday, May 25, 7:30 p.m.
at the Winona Lake Auditorium
Baccalaureate Service— Tuesday, May 26, 7:30 p.m.
Speaker— Dr. George O. Peek, Pastor
North Long Beach Brethren Church
Commencement— Wednesday, May 27, 10:00 a.m.
Speaker— Dr. Clarence E. Mason, Jr.
Scofield Professor of Bible Exposition
Philadelphia College of Bible
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MEET THE BOARD
Standing, I to r: Mr. Wayne Smith, Winona Lake, Indiana; Rev. R. Paul MiUer, Jr., Maitland, Florida; Rev. Earle Peer,
Harrisburg, Pennsylvania; Rev. Clyde K. Landrum, Winona Lake, Indiana; Rev. Richard E. Grant, Mansfield, Ohio; Rev.
Paul E. Dick, Winchester, Virginia; Mr. Theodore Franchino, Simi, California; Rev. Richard DeArmey, Osceola, Indiana;
Rev. Sam Horney, Toppenish, Washington; Rev. F. Thomas Inman, Denver, Colorado; Mr. Dwight Stair, Wadsworth, Ohio;
Dr. Herman W. Koontz, Fern Park, Florida; Rev. Robert CoUitt, Hagerstown, Maryland; Rev. Donald F. Carter, Anaheim,
California; Mr. Glenn C. Messner, Ashland, Ohio; Dr. Kenneth B. Ashman, Wooster, Ohio; Dr. Douglas Cassel,
Hummelstown, Pennsylvania; Mr. Carl H. Seitz, Huntingdon Valley, Pennsylvania.
Seated, I to r: Rev. Lowell Hoyt, Hartville, Ohio; Mr. Ralph H. Grady, Waterloo, Iowa; Mr. John Armstrong, Wooster,
Ohio; Dr. Charles W. Mayes, Long Beach, Cahfornia;Mr. Richard Holmes, Wadsworth, Ohio; Dr. Herman A. Hoyt, Winona
Lake, Indiana.
Not pictured: Mr. Harold Bolesky, Mansfield, Ohio; Mr. E. M. White, Templeton, Pennsylvania; Dr. Orville D. Jobson, St.
Petersburg, Florida; Rev. James G. Dixon, Camp Springs, Maryland.
BRETHREN MISSIONARY
May 2, 1970
HAa OKtfSE UBIiUlY
Oi Astronauts
and Missionaries
c
lent 5
omen
Liberation from Motherhood
3
View from a Dry Gulch
4
High Price of TV .
5
Of Astronauts and Missionaries
6
The Word Is Big .
7
The Children's Page
8
God's Answer for a Builder .
9
His Ways Are Perfect .
10
Freeway To N'Zoro
11
FMS Candidates Countdown
12
Church News
14
Laymen's Page
16
The Creative Woman .
17
The Master Calleth
18
Chapel on a Hill .
19
Inspiration, "Mini-Helps" . . .
20
Meet Your Officers
21
There's a Great Day Coming!
23
Pick of the Vital Books
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko
Grace Schools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC— Mrs. Kenneth Rucker
SMM— Miss Donna Hawbaker
Laymen- Mr. Phil Landrum
May 2, 1970
Volume 32, Number 9
Foreign Missions and WMC Issue
MEMBER (^|^^£>>r EVANGELICAL PRESS ASSOCIATrON
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
Liberation from Motherhood
Protest is quite the order of the
day. Now, it is women protesting their
sad state. They say they are tired of
the domination by and servitude to
the male sex. They are even protesting
motherhood. Perhaps the protest of at
least some should be recognized so
that they might be "liberated" from
the responsibility.
Particularly is this true with
mothers who seem to have no love for
their children. Mothers who have no
concern for the spiritual and even the
physical and social welfare of their
children. The mother who is obsessed
with drinking, smoking, and drug ad-
diction and indulging in the satisfac-
tion of her every lust is a good subject
for "liberation." There is a false phi-
losophy abroad today that the rights
of an individual have not been fully
realized until every desire is satisfied.
Can we hold a "protest" against
mothers who hold such a philosophy?
If it were possible, we should grant
the desires of these and all other
mothers who would thwart the proper
development of their children for the
gratification of their own desires.
There is no greater responsibility en-
trusted to human kind than mother-
hood. Any who would degrade it and
who would selfishly deny to their chil-
dren a normal development and
growth should be "liberated."
But there is a brighter side to the
picture. Mothers who will in a dedi-
cated way nurture and train their chil-
dren for worthwhile lives are per-
forming a great service to the world.
Abraham Lincoln said, "All that I am
or ever hope to be I owe to my angel
mother." Mothers who will produce
and train offspring of this caliber can
feel that theirs is an important minis-
try. What joy there must be to a
mother who has a normal and healthy
child and who sees that child grow and
develop into a worthwhile adult. God
has given to us the responsibility of
the perpetuation of the race. Great
satisfaction comes to those who pro-
duce worthwhile citizens.
The greatest requisite for success is
that a mother be a Christian. A per-
sonal relationship with Jesus Christ
makes all the difference; a difference
both in the usefulness of the life she
lives, and in a resulting influence upon
her children. The Bible statement
"Train up a cliild in the way he should
go: and when he is old, he will not
depart from it," is still true. Mothers
who believe and follow this teaching
are the type of women who should not
desire to be liberated from mother-
hood but who should be encouraged
to enter into it. Her children will fol-
low the example of others who have
borne testimony to the blessing of a
godly mother. They will literally rise
up and call her blessed.
So, perhaps the "liberation move-
ment" is in order. "Liberation" for
those who are not worthy and who are
unfit to be mothers and encourage-
ment of those noble women who
would be true mothers and who would
guide their children into lives of serv-
ice for mankind. 0Wj
May 2, 1970
"And it came to pass, . . . that the
brook dried up" (I Kings 1 7: 7j.
Ihe brook meant everything to
Elijah. Every morning as he wakened,
he stretched himself, rose from his
pallet, and walked to the brook. He
bathed, he drank, he ate the raven-
brouglit meat, and then he worshiped
his God. Life, viewed from beside a
babbling brook, was sweet.
This was the brook that-he
thought-would never fail. There was
drought through all the land, but
though the heaving Mediterranean Sea
itself should become dry land, my
brook-he thought— will flow. This
brook was God's own provision for
him. That was his reward for being so
faithful a prophet. Every tongue in
Palestine might parch in men's
mouths, but he would have water.
There was no rain, but never mind.
This brook flowed from springs that
never did need showers. Because I am
a prophet, and because God gave me
this brook, this brook can never run
dry.
Until one morning as he woke and
went to bathe and drink, it seemed to
him the water ran a bit slower, and
when he dipped his hand into it he
touched gravel for the first time. It
must be imagination. Nothing could
happen to this brook.
But the next morning it seemed
shallower again, and so it did the next,
and the fourth day there was no
mistake. Pebbles he had not seen
before were showing above the water
now. And each day after that the
water was less. UntU there was no
thought of bathing anymore. Until one
day he had to build a little dam to
catch a day's drink, and until one
morning, when he came, he found
only damp clay there. Some jackal had
come slinking by in the dead of night
View
from a
Gulch
and had lapped the last precious drops,
and there stood the disgusted prophet
beside the brook that could not pos-
sibly have dried up. There he stood,
and he stared down at the last bit of
damp mud at his feet, and he dropped
to his knees in desperation and began
clawing into it with his hands hoping
there might be water a few inches
below the surface, and there was none.
The brook that could never dry, be-
cause he was a prophet, was dried.
Now how does life look? What is
the view from a dry gulch? Does a man
stand there shaking liis little fist in
God's face in rebellion? Or does he
collapse and say there's nothing left
worth living for? Or does he stand
there in stunned incredulity and refuse
to accept the fact? How does life look,
and what does a man think, from the
edge of a dried-up brook?
One thing that must come out of it
is a new understanding of others
whose brooks have long since run dry.
You are not the only one looking at
life from a dry gulch in this world. If
your hopes are blasted, and your plans
exploded, all around you are others
standing gazing upon the ruins of what
they thought was their future too.
And you must become their comfort.
Elijah must never lose his compassion
for suffering Israel. A man all by
himself, secure in his own little cave,
laved by his own little creed, may soon
forget how dry the rest of the world
may be. Far from keeping the brook
flowing because Elijah was his man, it
was precisely because Elijah was liis
man that God had to stop the brook.
And precisely because you are a Chris-
tian you have to experience some
griefs, so that you may somehow come
to an understanding of others, and be
able to pity and help and encourage
them. There is nothing like a dry
brook in your life to make you love a
tWrsty child.
Elijah had become a bit too smug at
liis brookside. He was saying in his
prosperity, I shall not be moved. A
thousand may fall at my right hand, he
mused, but it shall not come nigh me.
My brook cannot fail because I am a
prophet. And so it came to pass that
the brook dried up.
Another thing about the view from
a dried-up brook: it can give a man a
new look at God. As long as the brook
is there and flowing, we keep looking
into it and seeing our reflection in its
waters, and are satisfied. The more we
have of things, often, the less we think
of God. Many a man has an empty
heart because he has a full wallet. It
sometimes takes a dried-up brook in
our lives to bring us to our knees
before God. Out of your lonesome-
ness, your financial loss, your bereave-
ment, can come a new experience of
the sufficiency of God which you've
never known before. And you never
would know it, except your brook
dried up.
But it all depends upon whether
you stand there to curse, or whether
you kneel there to worship. Life looks
much the same from a dried-up brook
as from a babbling river, if we keep
God in the foreground of the scene.
No Hfe looks useless, or empty, or
senseless, when looked at through the
love and through the grace of God in
Christ. And a man can kneel at a
dried-up brook and say Hallelujah. The
Lord gave and it was good while I had
it. The Lord took away— and put
himself in its place. Blessed be the
name of the Lord.
Your brooks may run dry; but you
never did live out of brooks. Your life
is not in your things but in your God.
And the inexhaustible fountains of
grace in him can never stop flowing.
- William Vander Hoven ^^
Reprinted by permission from The Banner
Brethren Missionary Herald
. _s we enter the '70s, psycholo-
gists have become our conscience in
areas of human behavior. Warnings
about the effects of TV -watching are
coming from psychiatrists and educa-
tors—not from pastors.
The church has apparently de- "
faulted on its responsibility in favor of
the psychologists. Whatever threat pas-
tors see in television is not related to
its effect on the human mind and
b'ehavior, but the effect on Sunday
evening church attendance and pas-
toral home visitation.
Dr. S. I. Hayakawa, the embattled
president of San Francisco State Uni-
versity, points out that by the time a
typical American boy or girl has
reached the age of 18, he has had
12,000 to 15,000 hours of TV-
viewing. These are not hours stolen
from school, but from relating to
other people: parents, siblings, neigh-
bors, the elderly, strangers. He con-
cludes that it's small wonder so many
students drop out; they did not learn
how to get along with other human
beings during their formative years.
Dr. Graham Blaine, chief psychia-
trist in the student health service of
Harvard University, has said that the
most serious problem of TV is not
poor programming, but that it has
destroyed the average family's ex-
change of views and information at the
evening meal. People are anxious to
get to a favorite program, he says, and
so they hurry to finish eating. What
happened during the day, the little
things, and bigger matters are never
discussed.
When was the last time you heard a
preacher, or Sunday-school teacher,
warn about the family-fragmenting ef-
fects of television?
Is the church even remotely con-
cerned about what this electronic com-
munications medium is doing, may
eventually do, to the human behavior
of Christians? I think not. What I hear,
when I hear anything, is the soul-
destroying effect of the theater in the
theater, not the theater in the living
room. Movies seem to have a baptism
of purification when they are shown
on TV.
The daughter of a friend's pastor
put it this way: "I can hardly wait till
that movie is shown on television, so I
can see it."
What will be th.e long-range effects
of TV on the American mind and
morals, on the Christian mind and
morals?
For perspective on the question,
one psychologist says that the average
child today, who follows the typical
American viewing pattern, will by age
65 have spent nine years of 24-hour
days sitting in front of a TV set. (If he
went to Sunday school every Sunday
during those years, he will have spent
about four months studying God's
Word.)
Even if TV were morally neutral, it
would have serious effects on Christian
life and thought. You don't spend nine
years of life watching anything with-
out being affected by it. Or even six or
seven years.
"It's so cute the way our little boy
can sing all the commercials." I've
heard that statement several times; so
have you. But even if it's cute, is it
worthwhile? Is such mental condition-
ing, perhaps, in the long view danger-
ous?
What view of life do people get
from TV? Secular, materialistic, man-
shall-live-by-bread-alone. What view of
family life? Fragmented, strong
mother, feeble father. What view of
human life? Cheap, meaningless, here
-and-now, hedonistic. What view of
reading?— What's a book? What view of
God? Who's He, apart from a Billy
Graham special?
Do Christian people even think of
what Dean Martin, Tiny and Vicki
Tim, Johnny Carson do to them and
their children? Is this the sort of guest
we want to invite into our living rooms
every week?
What about family Bible reading?
Prayer? If these are missing and Dean
Martin, or Rowan and Martin are
welcomed, aren't we shouting some-
' thing to our children and ourselves,
something about the real values of life
now and hereafter? No Sunday school,
or later a Christian college, can replace
that value system.
But TV is not morally neutral. It
was a secular writer in the Detroit
News (Kathy Sudomier, a 26-year-old°
newspaper woman), not a preacher,
who. screamed loudly enough about
TV advertising-"You dirty old ad
men make me sick"— to awaken Ad-
vertising Age to a potential threat.
Has the church yielded its role of
moral guidance, along with other roles,
to secular society in our time?
After giving examples of sexually
arousing pictures and dialog in TV
advertising, Mrs. Sudomier concludes:
"If you think this generation repre-
sents the New Morality, then look out
for the next one. Granddad. You'll
have our kids turned into the most
over-sexed, over-sated monsters since
the fall of the Roman Empire."
A medical doctor in West Germany
warned several years ago that the
country that once knew the tyranny
of Hitler now faces the tyranny of evil.
And the United States, which has
never— except in localized situations-
known totalitarianism, seems to be
embracing tyranny of evil.
In my opinion, this represents an
interesting switch on George Orwell's
1984: It is not Big Brother observing
human life in every room by TV
cameras who thereby controls life; Big
Brother performs on TV in every room
and thereby determines life.
If our Lord Christ returns during
the '70s, will He find faith in the
United States? #
-Reprinted by permission of Eternity
magazine.
Or Astronauts
ana Missionaries
I he foreign missions program is in
some ways similar to the U.S. space
program.
1 . Only volunteers are accepted.
A person must be convinced that the
program is something in which he
wants to become involved. Men who
are forced into it against their will or
who give only halfhearted acceptance
because they look upon it merely as
another job, have no place in either
the outer space or the foreign mission
enterprises. A man must be so con-
vinced that this is the thing he should
do that he will say, like Saul of Tarsus,
"Lord, what wilt thou have me to
do?" and like Isaiah the prophet,
"Here am I; send me."
2. A selection must be made. Not
all who would go can go. Many volun-
teer for the space program but only a
few are selected. In missions the same
is true. Some are already engaged in
another ministry and thus cannot go.
This was the case in Antioch, where
there were many prophets and teach-
ers, but the Holy Spirit througli these
Spirit-filled men set aside Paul and
Barnabas for foreign missionary serv-
ice. Others do not meet the special
requirements needed for an overseas
assignment. Still others want to be
selected but refuse to prepare them-
selves for the task.
3. Special training and pre-
paration are necessary. A man does
not step into a space capsule the day
after he is chosen as an astronaut. He
needs special training and months of
preparation in order to gain the con-
fidence needed to handle that rocket
through every possible maneuver and
emergency. The missionary candidate
also needs special preparation and
training. Besides having a thorough
knowledge of the Bible, he must be
prepared to face a new language, a
different culture, and perhaps a radi-
6
cally different political regime. He will
need to be acquainted with the
history, customs, religion, and thinking
of the people with whom he works.
4. It takes money to send these
people forth. The space program is
enormously expensive; yet, the money
must be spent if the objective is to be
reached. The foreign mission program
is poverty-stricken by comparison, and
yet the objectives are infinitely more
important than conquering space. Un-
fortunately, too many look upon mis-
sions as a charity rather than a ful-
fillment of God's plan for this age.
God does not impose a tax on His
people; but He does expect them,
through love and conviction of the
rightness of the program, to give
liberally.
5. Teamwork is imperative. A
host of technicians and skilled crafts-
men work behind the scenes to ensure
a successful space shot. It takes the
cooperation and efforts of many Chris-
tians to carry out a successful mission
if people are to be won to Christ and
churches established.
6. The trip must be made in
stages. The power stage gives the
rocket the necessary thrust and speed
to enable it to get on its way success-
fully. The missionary too needs that
power stage. He needs the backing of
God's people througli prayer and
financial support. He also needs a
thorough working knowledge of the
language of the people so that the
words he speaks will truly be recog-
nized as the Gospel, the power of God
ummk iLi jE^^-'iU
'W^w^v
unto salvation.
7. Adjustments must be made to
a different environment. Special equip-
ment, special clothing, and special
arrangements are supplied to the astro-
naut so that he can live in space. The
problem of adjustment for the new
missionary is one of the biggest
hurdles he must overcome.
8. A willingness to put up with
difficulties is essential. The astronaut
subjects himself to discomfort and
difficulties in order to do his job. He
lives in cramped quarters; dresses for a
time in an uncomfortable space suit;
eats special food, which certainly is no
substitute for his ordinary meals; and
his body is subjected to forces and
pressures not encountered by ordinary
men. The missionary also must be
willing to subject himself to discom-
forts, pressures and unpleasantness (II
Cor.4:8ff).
9. An element of danger is pres-
ent. There is no doubt about this fact
in the space program: a malfunction in
any part of the intricate and com-
phcated macliinery spells death for the
astronauts. The Christian missionary is
also placed in places of danger— among
unfriendly Indians, political revolu-
tions, native uprisings, sickness and
disease with inadequate medical facili-
ties.
Recently the U.S.- government
made cuts in its space program and
thousands found themselves out of
work. The emphasis shifted from outer
space to social needs. The result— less
money for aerospace. Of course, there
has been great disappointment among
those laid off. (We are told that one
$15,000-a-year engineer wound up
packing groceries in a supermarket for
a minimum wage.)
But we pray that the analogy may
cease before that point. It would be a
tragedy indeed if missionaries had to
be turned away from their calling
because of the lack of funds or due to
the feeling that priority should be
given to other endeavors. The space
program may land men on the moon,
but the foreign mission program en-
ables men who are reached with the
Gospel to reach heaven.
The center spread of this issue
shows the projected time schedule for
the departure of missionaries to the
field. We praise the Lord for these who
have responded to God's call. They
(Continued on page 7j
Brethren Missionary Herald
#A big job requires big machinery,
wheels— or effort. A "big" effort is
needed as a result of this year's board
meeting.
One by one the missionary candi-
dates were approved at the midyear
FMS board meeting until the total
reached seventeen. These were en-
couraged to begin raising their sup-
port, hopefully enabling their early
departure to assist missionaries who
are constantly crying for more work-
ers. The board was praising the Lord
for the caliber of men and women who
were volunteering. Most had seven
years or more of training beyond high
school. Their sacrificial dedication was
obvious.
Yet a gnawing question faced us
and continues to do so: Has The
Brethren Oiurch reached a saturation
point in its giving to missions?
One assures himself with the re-
minder that if the Lord has called
these candidates through The Brethren
Church, He will surely supply their
needs through Brethren people. But it
takes no great mathematician to de-
duct that if these missionaries are able
to raise their support and others con-
tinue to volunteer, the year that the
Brethren Foreign Missionary Society
will require a million-dollar annual
offering is not far away.
What is needed if we are to meet
the challenge? Here are four sugges-
tions:
1. Pastors must "think big"! The
pastor is the key. The attitude of his
flock will usually reflect his interest.
He must think of Brethren Foreign
Missions as his foreign mission pro-
of Astronauts and Missionaries
(Continued from page 6)
have demonstrated their faith by pre-
paring themselves for missionary serv-
ice. They have also demonstrated their
confidence in The Brethren Church by
assuming that when their departure
date arrives, the Brethren will speed
them on their way. A possible mal-
function in the total support system is
the only place where we see that there
could be cause for concern. You are
the technicians who are responsible for
that system. Will it be ready in time?
The candidates are doing their part in
obedience to the Lord. Now it is up to
the church to do hers.—JWZ Mt
Just as this airline stewardess finds herself in a big situation, so does the FMS with its
seventeen new candidates!
gram. There is a question as to how far
beyond their own local church some
pastors are seriously concerned. If
there is a heart for missions, there will
be enthusiastic reminders to the peo-
ple of the need for prayer for the
missionaries and their needs. Pastor,
has your church reached its saturation
point in giving? If your answer is
yes— Brethren Foreign Missions is in
deep trouble!
2. Teachers must "challenge
big"! Next to the pastor the teacher is
most important in communicating the
excitement of foreign missions. Every
Sunday-school superintendent should
have a constant program of instruction
in missions in all departments. Person-
nel should be trained and delegated to
see that it is carried out. A great
untapped source of vital concern
which will result in praying and giving,
rests among our children and young
people. Also, young married couples
who have been constantly trained in
missions will be much more apt to
include generous giving to missions in
their family budget.
Sunday-school leaders must count
this program important enough to give
it first priority and to provide the
inspiration necessary to see that it is
properly done.
3. Christians must "give big"! A
$30,000 house with payments of $200
a month is not unusual; a $3,000 car
with payments of $100 a month is
reasonable; a $300 vacation is con-
servative. Yet, many people who could
give much more are dutifully donating
their usual $25 or $100 per year.
Many more must share the respon-
sibility if we are going to go further in
missions.
4. All of us must "pray big"! It is
the Lord's work and He must do the
work. He asks us, however, to pray the
Lord of the harvest to send forth
laborers into His harvest. As He hears
our prayers, do you think He gets the
idea that we think the task is urgent?
Has The Brethren Church reached
the saturation point in giving to mis-
sions? The answer depends on how
"big" each of us counts the task of
world missions. -Z)r Glerm O'Neal
Dr. Glenn O'Neal of Anaheim, California,
has been a member of the FMS board of
trustees since 1952. gUbt
May 2, 1970
TimE CHDLDI^IilNI'S IPAOI
rs. Shargel
rs. Hammers
NEW MISSIONARIES IN LANGUAGE STUDY
Most Brethren missionaries work in lands where Enghsh is not spoken. So,
the first thing new missionaries must do is to study the language of their
field. For the Central African RepubUc, most missionaries learn French first.
It is spoken by the officials and the educated Africans. Now, only part of the
Africans speak French, but nearly all of them speak Sango. So, the
missionaries must also learn Sango after they get to Africa.
Mr. and Mrs. David Shargel are nearly finished with studying French.
They have attended schools in both France and Switzerland. Very soon they
will be going on to Africa.
Miss Carol Mensinger is studying French in France now. Later she will go
on to Africa.
Miss Evelyn Tschetter is all through with her French study, and now she
is in Africa, studying Sango.
Mr. and Mrs. Dan Hammers are studying French at the same place that
Miss Mensinger is. Soon they will be moving to the Chateau for their
missionary service in France.
Mr. and Mrs. Roger Peugh are studying the German language in Germany,
the land where they will work.
Language study is hard work, and these new missionaries need your
prayers. Pray that they may soon learn these languages so that they can
speak easily to the people of their fields.
iss Mensinger
Miss Tschetter
HARRY HELPER AND MARY MISSIONARY
YES/ ISM'T IT EXCITING.'
- I HOPE REAL SOON
] EVERY ONE
OF THOSE
THERE ARE A LOT OF
NEW MISSIONARIES IN
LANGUAGE SCHOOLS
NOW, aren't there?
KWANG JA PARK
HAS FINISHED
HER. PORTUGUESE
STUDY IN SRA2IL
-ANP THEN THERE
WILL BE MORE NEW
MISSIONARIES GOING
OUT - DID YOU SEE
THE
CENTER
SECTION
OF THIS
MAGA -
NE ?
Brethren Missionary Herald
ili@f
(FMS editor's note: In the Missionary Her-
ald's foreign missions section for last month
(April 4 issue), Brother Al Balzer told of the
need for a mission builder in the C.A.R. An
editor's note at the end of the article
mentioned Mr. Bernath ("Ben") Klus of San
Jose, California, who is to become Brother
Baker's replacement. The testimonies of Mr
and Mrs. Klus are presented here.)
lo be considered for full-time
service in our Lord's work still seems
like a wonderful dream. I had heard of
the need for missionaries in the foreign
fields; how great the need and how
few there are to go. Sure, I would have
liked to help pick up some of the
load— but to go to school for all of
these years now? You see, I'm
forty-three, a sheet metal worker,
trained in the building construction
trade. This is what I know. What I did
not know was that the Lord had a
place for me. He was patiently waiting
for me to yield completely and to
dedicate my life to Him.
I was reared in a "good" home. My
dad was a carpenter and cabinet-
maker; my mother a fine homemaker,
particular about all things, especially
about my sister and me. When I was
small we attended Sunday school
regularly. When I was in high school I
went to Sunday school because it was
expected of me and it was a good way
to get out of yard and housework. In
growing up I missed much that I did
not even realize at that time.
Not until 1956 did I know what
was missing. I was out sweeping the
gutter in front of our house when a
man stopped to talk. He spoke of a
new Brethren church in a house just
down the block and around the cor-
ner. He also spoke of Jesus Christ and
said He could do something for me. I
had gone to Sunday school; I believed
in God; I knew about Jesus, His virgin
birth and death on the cross. But I did
not know then what it was to know
Jesus personally. New Year's Eve,
1956, just before midnight. Pastor Bill
McKillen led me to accept Jesus Christ
as my personal Saviour. Since then I
have been active in Christian service in
our church.
After having been under conviction
by the Holy Spirit for some time, I
finally yielded completely to the Lord,
saying, "Here I am. Lord; use me,
anywhere, anyway."
In the last few years I have seen
requests for people trained in many
different occupations to be used in
missionary service. When I wrote to
the Foreign Missionary Society, I had
no idea of what the response would
be. I did not know then that there was
a need for a construction man. Be-
cause of our love for the Lord and The
The Klus family: Bernath ("Ben") and Martha, Tim, Cathy Lynne
Brethren Church, my wife and I want-
ed to offer our services there first.
When the reply told of possible service
in the Central African Republic, I
bhnked twice and asked, "Where?
Who, me?"
Our Lord has blessed our family,
and has provided and directed every
step of the way this past year. I'm
fully confident that tliis move is to be
not only the most challenging but, I'm
sure, the most rewarding of our lives.
—Bernath ("Ben ") Klus
What a joy it is to be able to write
this testimony! Little had I ever
thought that some day I would be
packing my bags for Africa.
I was raised in an entirely different
environment than was my husband. I
was the youngest of a family of seven
children, reared near a small town in
Oregon. Probably, no doubt, you
would say we were poor, although I
never considered it so. I thank God for
my parents; they were both Christians,
but because it took so many hours of
labor to care for the family, we had
little formal Christian training. Mom
always corrected us with Scripture and
poetry, and as I grew into the rebel-
hous teen-age years (I must admit we
even had them then) I developed a
dislike for both. What a thrill it was
when I accepted Christ and then God's
Word became beautiful and living to
me; I also wrote a poem and sent it to
my mother.
Ben and I were married April 29,
1945, and in a few short years we had
a family of four children. Although
neither of us was a Christian, we both
recognized the need of spiritual train-
ing for our children. We sent the older
cliildren to Sunday school with friends
and neighbors while we stayed home to
do the Sunday chores. It was not until
1956, when we both started attending
the Grace Brethren Church here in San
Jose, that we realized we ourselves had
a need.
I accepted Christ as my personal
Saviour in our home in May of 1956.
Mrs. Bill McKillen was used of the
(Continued on page 10)
May 2, 1970
9
A^lVa,.U
By Lois Wilson
rrom Navajoland to Africa? Why
the change? To questions such as these
I can answer only that the Lord has
spoken and called, and I must follow
His leading.
During the past two years the Lord
spoke to me several times about going
to Africa. It was usually during our
quiet times together in the morning
hours that I heard His still small voice,
and I would change the subject to
other "worthwhile" thouglits. But the
voice returned so often that at last I
got the "point" that this was im-
portant!
My trip to C.A.R. during the sum-
mer of 1969 emphasized the fact that
the Lord had indeed been speaking to
me about service in Africa. He used
missionary nurses in Africa to cancel
out many excuses I had given to the
Lord-good reasons so I thought— for
remaining here in Navajoland.
One chief excuse was that "I
couldn't ever do what those nurses are
doing!" And this is true. But the Lord
showed me that He, not L would be
doing the work, and therefore what-
ever He asked me to do would be
possible; it would simply be Christ
working through me. I finally claimed
Psalm 37:5, "Commit your way to the
Lord— roll and repose [each care of]
your road on Him; trust (lean on,
rely on and be confident) also in
Him, and He will bring it to pass"
(Amplified).
I can view now with gratitude to
the Lord the past six years spent
among the Navajo Indians. The Lord
had many lessons to teach me in His
"candidate school" of life. He also had
many blessings He wanted to give me.
One very important event took place
in 1968 during a tour in southern
California with our older Navajo
school students. I joined the Cherry
Valley Brethren Church and was im-
mediately adopted by these wonderful
people.
One of the earlier blessings in my
Ufe was being reared in a Christian
home in Pennsylvania. My parents
have always been very active in Chris-
tian work. Often as a child I found
myself a guest at a men's quartet
practice, or viewing a film on mission
work among lepers in Africa. At an
early age I had a piggy bank to gather
pennies for missions in Africa.
We moved from the City of
Brotherly Love to Southampton,
Pennsylvania, when I was seven. It was
also at that age that I was born into
God's family. The decision to trust
Christ as Saviour came about through
an "African" influence. A missionary
from Congo, speaking in our
Sunday-school department, told not
only of the need of African boys and
girls to receive Christ but also of our
need to be forgiven of sin and to
belong to Jesus. That evening my
mother asked me if I wanted to belong
God's Answer for a Builder
(Continued from page 9)
Lord to lead me to Christ. Together
we prayed for Ben's salvation and the
Lord was faithful. Since that time the
Lord has given us two other children
—Tim, now eleven, and Cathy Lynne,
who is three. They will be going to
Africa with us.
The other day as I thought of all
the things to be done before we can
leave, the pressure seemed so great
that I cried to God for help. He who is
always faithful answered with this
verse, John 20:21 : "Then said Jesus to
them again, Peace be unto you: as my
Father hath sent me, even so send I
you."
We do covet your prayers and your
support as we go, but our confidence
is not in man, nor in the Foreign
Missionary Society, nor in The Breth-
ren Church, but in the One who has
called us. "Being confident of this very
thing, that he which hath begun a
good work in you will perform it until
the day of Jesus Christ" (Phil. 1:6).-
Martha Klus #
to Jesus and I replied, yes.
During my high school years my
home church often had tent meetings
in the summer, and at one of these I
dedicated my life to the Lord to be
used according to His will.
Then came nurses training, a year
of hospital work, and two wonderful
years at Grace College. Being led to
Grace (a college relatively unknown in
the area where I grew up) was indeed
another indication of the Lord's hand
on my hfe.
How often, though, we try to get
our own way in life. Perhaps this is
even more true of us select few known
Miss
Lois
Wilson
as "only children." When I arrived af
Grace College I became aware of the
missionary prayer groups meeting each
day. Since I knew more of work in
Africa than any other place, I decided
to attend that prayer group. At the
first meeting I attended. Miss
Elizabeth Tyson, retired missionary,
was an invited guest. She took one
look at me and asked if I was pre-
paring for the Lord's work in Africa. I
don't remember my reply, but I do
remember changing prayer groups
soon after that.
Graduation, 1963, came quickly
and I did not know what was ahead in
my Ufe. Two fellow students, Joyce
Baker Renick and her brother, Dwight,
encouraged me to look into the sum-
mer youth ministry at the Brethren
Navajo Mission. Even though I was not
a Brethren church member at the time,
they thought I might be accepted for
the summer at least.
So the Lord has continued to lead,
step by step, often having to take that
big "I" out of my vocabulary so He
could have His rightful place. And oh,
the joy of having it that way.
Now I look forward to serving Him
in C.A.R. His ways are perfect. My
prayer is that not "I" but only the
Lord Jesus Christ might be seen and
magnified. ^//ji*
10
Brethren Missionary Herald
1
gggill
^C-i:-^"^L ^'
It wasn't like in America!
N.
lever had I seen a road like the
"freeway" to N'Zoro! Deep ruts, fast
moving streams running right across
the road, mud to the hubs, large jagged
rocks, and an endless supply of
branches and logs. It was rainy season
in the Central African Republic. Al-
though the road was treacherous, the
scenery was lovely. The rugged hills of
gray rock were partially covered with
a green blanket of moss and low shrub.
The air was clean and the high grass
was dripping from a recent rain; the
dark clouds in the north told us there
was more to come. Miss Marian Thurs-
ton was hopeful that we would get
"home" before the sky opened up.
As we jostled along in the truck,
my mind went back to the event
leading up to this climactic trip to
Africa. Margaret HuU was home from
Africa on her first furlough. She and
her sister were planning to spend some
time in Europe together when Marga-
ret returned to the field. The traveling
group grew to include six single Ameri-
can girls— three nurses, tluee teachers.
What a time we did have! There is
nothing to compare with English-
Miss
Lila
Sheely
0®
By Lila Sheely
speaking females driving a loaded VW
bus througli Amsterdam, the Alps, and
of all places— Paris!
Early Sunday morning in Mainz,
Germany, we parked our bus off the
side of the road for Scripture reading
and prayer before touring the Gutten-
burg Museum. The verses read that
morning touched my heart deeply, and
I know the others were communing
with the Lord in a special way, too. "I
want you to trust Me in your times of
trouble, so I can rescue you, and you
can give Me glory!" (Living Psalms
50:15). We took turns praying, and it
was evident that the Lord was drawing
each of us to a closer walk with Him.
After a brief visit to the Chateau in
France, Margaret HuU, Lois Wilson,
and I left for Bangui. The other three
were staying on in Europe for another
month and then returning to the
States. On July 22 we were greeted by
a large crowd of missionaries who were
welcoming Margaret home. Excite-
ment was high as we rode into the city
to the guest house. After supper and a
visit with the missionaries, we piled
into bed exhausted. Lois and I were
awakened in the night by what we
were sure was a lion! The next morn-
ing the superintendent assured us
(much to our chagrin) it was only the
neighborhood dogs.
The day we were to go "up coun-
try" it was raining very hard. The
truck was loaded between downpours,
Dan Beaver baQed the water out of the
cab by the bucketful, and we were off
to the Medical Center at BoguUa. The
next two weeks were busy ones as Lois
and I tried to keep up with the
missionary nurses. There was pre-natal
clinic, where twenty-five women were
checked in one morning; days spent in
the pharmacy doing inventory of all
the medicines; babies delivered; sur-
gery performed; trips to the "bush" to
pick up patients or return the body of
a deceased loved one; a constant
stream of visitors; and parties for the
missionary kids.
My attention was brought back to
the present as we entered the vUlage of
N'Zoro. I was immediately struck with
a feeling of aloneness or isolation.
Then the Lord really began to press
home to me the need of complete
dependence on Him. This work of the
Holy Spirit continued seeking a re-
sponse of willingness to obediently
follow Christ wherever He miglit lead.
One day while sitting on a rock look-
ing out over the village, 1 tried to
sort out all the thoughts and feel-
ings that had overwhelmed me. I had
to acknowledge that His Word is true;
"the heart is deceitful . . . who can
know it." (Lord, sitting in a comfort-
able pew surrounded by Christian
friends, it was easy for me to say I
would follow you anywhere. But, see-
ing the mission field firsthand . . . I'm
not so brave, not so quick to an-
swer. . . .)
The words of Pastor Joseph re-
turned to my mind: "Are you coming
back to Africa? What does your heart
tell you?" Thomas, Marian's house-
boy, had asked, "Have you come to
look or to work?" I assured him I was
just visiting but that I was praying
much concerning the Lord's will for
my Hfe. His answer was: "We have
been praying too. You will be back."
That month spent in the Central
African RepubUc was the greatest ad-
venture of my life. New acquaintances
were made and old friendships revived.
What a thrill it was to hear from those
whom the Lord had called and sent,
how He was meeting their needs and
guiding their lives. I realize that the
task is great; the problems are many.
But, the work is the Lord's and He has
certainly blessed that mission field
with a rich harvest. How I praise Him
for the many who have come to
himself in that great land. And, praise
be to His Name for assured guidance as
we follow Him moment by moment.
"And thine ears shaD hear a word
behind thee, saying. This is the way,
walk ye in it... "(Isa. 30:31). #
May 2, 1970
11
Countdown for
Carey
G. A. R.
Paden
C. A. R.
Davis
Puerto Rico
Klus
C. A. R.
NO
Wilson
C A. R.
Sheely
C. A. R.
Field Need
1
Appointment
(Accredited)
Requirements
Completed
Passport
Shots
Slide Tape
4
Outfit
Mission
\.u
itdidates
v^
D:'
o
o
o
Vn^,
D:
April "70"
Sept. "70"
Sepf. "70"
Sept. "70"
Sept. "70"
3rd STAGE
FIELD ASSIGNMENT
2nd STAGE
FIELD ORIENTATION
1st STAGE
LANGUAGE STUDY
a\ Society
Mission Seminar _ ... Departure
X5rt Commissronmg
8
fc. - ~» ,^»#i '^m
r^a
iM
■"V
r
Quinn Taylor (left) and George Ehrhardt
make improvements on the property of the
Grace Brethren Church of Sacramento.
SACRAMENTO, CALIF. Land-
scaping improvements were made at
the church by several of the men on
Mar. 28. Seven tons of gravel were
spread on the church parking lot,
several holes were filled and leveling
was done on the property, old tree
stumps were removed, and weeds and
debris were cleared by the use of a
pickup truck and weighted drag. Mr.
George Ehrhardt completed a gold-
lettered church sign which was then
located in front of the church. While
the men worked outside, the ladies
hung curtains and waxed floors inside
the church. All of this work was in
preparation for an Easter missionary
conference. Richard M. Cron, pastor.
NORTH ENGLISH, IOWA. Rev.
Keith L. Zook, senior in the seminary
division of the Grand Rapids School of
the Bible and Music, has accepted the.
call to be pastor of the Pleasant Grove
Brethren Church starting June 2 1 . He
is married and has three children.
ROANOKE, VA. Three goals were
recently met by the Ghent Brethren
Church. For the month of March, a
goal of 300 was set for the Sunday
school and 300 for a church service.
The Sunday-school attendance reached
301, and 335 crowded in for church.
A goal of $500 was set for debt reduc-
tion, and a total of $793 was received.
Mr. Gary Miller, a middler in Grace
Seminary, will be serving the church as
youth director for the summer. Robert
Combs, pastor.
ATLANTA, GA. Several goals for
1970 have been set by the church: 52
decisions to receive Christ; 12 new
families brought into the church fel-
lowship; 100 in active church and
Sunday-school attendance; $12,500
for the year's budget; a new church
built and dedicated for the glory of
the Lord. The church now has a full
program of activities with the recently
organized Boy's Brigade and SMM pro-
grams. A fine prophetic conference
was conducted Mar. 22-29 by Dr. Her-
man A. Hoyt, with an average attend-
ance of 40. Many new folks have
visited the church and shown an in-
terest in the work. The new building
program will be completed this year,
and dedication of the building is
planned for September. Rev. Lester E.
Pifer is scheduled to hold the first re-
vival meetings in the church Sept.
20-27. William. A. Byers, pastor.
MYERSTOWN, PA. Attendance
records were broken with 136 in the
morning worship service. Plans are un-
der way to begin ground breaking in a
couple weeks. Occupation of the new
building is expected by Thanksgiving.
The Brethren Architectural Service has
designed a colonial style building
which will seat 300 people. Luke E.
Kauffman, pastor.
WHEATON, ILL. Robert Shackel-
ford has accepted a call to serve as pas-
tor of the Grace Brethren Church un-
der the official title of "pastor with
limited responsibilities." He graduated
from Grace Seminary in 1957 and is a
13-year veteran of the pastorate. He is
presently assistant dean of students
and a special instructor at Moody
Bible Institute. He will begin his duties
May 3.
RADFORD, VA. The highest at-
tendance record for the past six years
at the Fairlawn Brethren Church was a
recent 201 . The Sunday-school attend-
ance for February showed an increase
of 26.8 percent, and the March figures
showed a 27.2 percent increase. In the
first quarter of 1970, thirty-four life
dedications, one decision to receive
Christ, and three baptisms have been
recorded. Roy E. Glass, pastor.
BERNE, IND. Rev. Kenneth Rus-
sell has submitted his resignation as
pastor of the Bethel Brethren Church,
effective June 28. He has served the
congregation as pastor for the past
eight and one-half years. His future
plans are indefinite.
SANTA BARBARA, CALIF. Rev.
Evan Adams, former director of the
Brethren Navajo Mission, will become
Chaplain of Westmont College here on
Aug. 1. He will also be teaching a
course in Anthropology. For the past
several years he has been associated
with Inter-Varsity Christian Fellow-
ship. Mr. and Mrs. Adams are members
of the Grace Brethren Church, Mans-
field, Ohio.
There are victories in Vietnam. The three men in dark shirts were baptized by Chaplain John
Schumacher following decisions to receive Christ. (I to r) Sp/5 Clarence Reid, Chaplain
Schumacher, Sp/4 David Betts, Sp/4 Jerry Parker.
KONTUM, VIETNAM. A baptismal service was held by Brethren Chaplain
(Maj.) John W. Schumacher in the Dak Bla River on the outskirts of Kontum
Mar. 1 . Three men, pictured above with Chaplain Schumacher, who had recently
made professions of faith in the chaplain's office entered the waters of Christian
baptism. Attendances at services increased nearly 100 percent, and eight to ten
men are meeting each week for a Bible study. Chaplain Schumacher's tour is
now half completed, and he is looking forward to meeting his wife Martha on
June 26 in Hawaii during a short leave.
14
Brethren Missionary Herald
jn m.
emortam
Notices of death appearing in this column
must be submitted in writing by a pastor.
HEWITT, Odella. 76, a member of
the Aleppo Brethren Church, Aleppo,
Pa., passed into the Lord's presence
Mar. 22. David Thoinpson, pastor._
KARROR, Timothy B., four-
day-old son of Mr. and Mrs. Steve Kar-
ror, Grace Brethren Church, Lake
Odessa, Mich., passed away Mar. 3.
Richard Cornwell, pastor.
SMITH, June L., 52, former mem-
ber of the Johnstown (Pa.) First Breth-
ren Church and Conemaugh (Pa.)
Brethren Church, passed away Mar. 22
in Long Beach, Calif. The funeral serv-
ice was conducted in Johnstown by
Rev. Wesley Haller and Rev. Don
Rager.
BARBERTON, OHIO. Rev. and
Mrs. Kenneth Cosgrove, First Brethren
Church of Norton, announced the
birth of Kenda Lee, their second
daughter. She was born Apr. 2 and
weighed in at eight pounds, nine and
one-half ounces.
LA PUENTE, CALIF. Rev. Frank
Dunigan, pastor of the Hacienda Hgts.
Grace Brethren Church, submitted his
resignation to the Church Council Mar.
15. Pastor Dunigan had served the
church four years. His future plans are
indefinite.
LORD
OF ALL
Dr. Homer A. Kent, Jr., stands in front of
the Northwest District Conference theme
banner.
YAKIMA, WASH. The 49th annual
Northwest District Conference met in
the Grace Brethren Church of Yakima
Feb. 18-20. Dr. Homer A. Kent, Jr.,
vice president of Grace Schools, was
the Bible-hour speaker using the theme
"Christ: Lord of All." A highlight of
the conference was the receiving of the
Grace Brethren Church of Kenai, Alas-
ka, into the Northwest District. The
1971 conference will be held in Sun-
nyside. Wash., Feb. 17-19, with Dr.
John C. Whitcomb as speaker. George
R. Christie, pastor.
^amsm^. HAWAII CALLS!
A Brethren tour to Hawaii is planned immediately after national confer-
ence, Aug. 17-24. Visit our Brethren churches there, and enjoy a wonder-
ful week seeing the highlights of this paradise of the Pacific! Less than
$250 per person for round trip air fare and hotel! Write NOW for details
and application forms: Brethren Missionary Herald, Box 544, Winona
Lake, Ind. 46590; or Rev. Ralph Colburn, 3490 La Jara St., Long Beach,
Calif. 90805.
About 50 players alternated in spirited play
WINONA LAKE, IND. A 73-hour
volleyball marathon occupied part of
Easter vacation week for the young
people of the Winona Lake Brethren
Church and the Winona Lake Free
Methodist Church. A church youth
group in llhnois had set the previous
world record of 72 hours, and the
Winona Lake youth groups broke that
record by playing 73 continuous hours
of volleyball. The Brethren youth
group took the honors in the mara-
thon, scoring 4,211 points to 4,109
for the Free Methodist.
The tourney began in the parking
lot of the Winona Lake Brethren
Church, then moved inside to the
Grace College gym for the last seven
hours due to inclement weather.
About 300 spectators were on hand
for the final hours of the marathon,
and the local Burger Chef restaurant
furnished free hamburgers to the par-
ticipants.
Local merchants and businesses
contributed various amounts for each
hour the marathon was in progress.
About halfway through the marathon, a
sleepy-eyed Ed Lewis (left, above) needed a
little support from Bruce Brickel, BIVIH
printing dept. manager!
and a total of over $200 was given to
the Cardinal Learning Center, which
furnishes training and employment for
handicapped children in the Warsaw-
Winona Lake area.
Ed Lewis, assistant to the pastor
and youth director of the Winona
Lake Brethren Church, cared for the
arrangements of the marathon. Charles
Ashman, pastor.
KENAI, ALASKA. Palm Sunday
was a great day here, with one first-
time decision and the church's first
communion service. All 13 members
were present for the communion serv-
ice. Sunday-school attendance aver-
aged 25 for March. Herman H. Hein,
Jr., pastor.
WASHINGTON, PA. Nine decisions
to receive Christ and 19 life rededica-
tions were recorded at recent meetings
with Rev. Allen Herr. On the following
Sunday, Mar. 22, four additional de-
cisions to receive Christ and one re-
dedication of life were made. Slrimer
E. Darr, pastor.
May 2, 1970
15
Sportsc aster Swain Speaks
to Northcentral Ohio Men
Iowa Men Meet,
Choose Leaders
The laymen of the Iowa District
met for their semi-annual retreat at the
Ox Yoke Inn at Amana, Iowa. The
meeting provided a good time of fel-
lowship and many challenges and
blessings to all attending.
Rev. Arnold Kriegbaum, dean of
students at Grace College, provided an
interesting and informative session in
the morning. He spoke of some of the
new things taking place at Grace and
expressed real encouragement concern-
ing the big improvement in spiritual
hfe on campus this year.
A delicious dinner, served Amana
The Northcentral Ohio District Fel-
lowship of Laymen held their annual
rally at the Ashland Southview Grace
Brethren Church on April 6.
The new officers for the coming
year are: President, Harold E. Jones:
family style, was enjoyed by all in the
Ox Yoke dining room.
Mr. Russ Johnston of the Navi-
gators staff from Colorado Springs,
Colo., brought the main message of
the day. His message, "How the Bible
relates to people in daily life" was one
of encouragement and blessing.
The following men were elected in
the business session to serve as officers
for the coming year; Wes Poyner, pres-
ident; M. L. Intermill, vice president;
Clyde Williams, secy.-treas.; Ted Coul-
son, boys advisor. fjVJ*
Vice President, Fred Peters; Secretary,
Ed Taylor; Assistant Secy., Donald
Vnasdale; Treasurer, Robert Davidson:
Assistant Treas., Chester P. Monn:
Boys Advisor, Ed Jackson; Pastoral
Advisor, Rev. Knute Larson.
Ninety-nine men were present at
this rally to hear Sportscaster Bill
Swain speak on "LOVE" and how love
creates unity even in the world of
sports.
The Teixeria family of Lexington,
Ohio, furnished the special music, con-
sisting of vocal and instrumental. The
messages in music touched the hearts
of the listeners.
Fred Peters was master of cere-
monies and Knute Larson played the
piano for group singing.
The host church served pie and
coffee at the conclusion of the rally.
Received Your
NFBL Decal Yet?
^
Amount Given by District to
National Fellowship of Brethren Laymen
AUGUST 1969-
-APRIL 1970
DISTRICT
MEN
AMOUNT
ALLEGHENY
545
28.15
EAST
849
50.00
FLORIDA
237
INDIANA
715
116.11
IOWA
307
113.89
MICHIGAN
160
26.00
MID-ATLANTIC
821
40.00
MIDWEST
208
NO. ATLANTIC
507
501.20
NOR-CAL
225
NORTHCENTRAL OHIO 708
215.00
NORTHEASTERN OHIO 705
154.00
NORTHWEST
382
16.51
SOUTHEAST
768
21.15
SO. CALIF.-ARIZ.
2415
10.00
SOUTHERN OHIO
730
46.10
16
Brethren Missionary Herald
Spirit and Truth
"Roberta, will you tell me what
you think worship is? What does wor-
ship mean to you?"
Three days later our twelve-year-old
granddaughter expressed some of her
thoughts. "A way of showing someone
how much you care about what he is
doing. Example: Most people go to
church (I think they should) to show
Christ how much they care for Him
and what He did for us.
"On the other hand, some people
go to church because their parents
make them, or to see some of their
friends. I don't think this is worship."
You're on your way, Roberta. May
you early learn that worship is not
restricted to a building. True worship
comes from within and enriches the
person honoring Him who alone is
worthy to be exalted.
I don't have to ask today's intro-
verted generation whom they worship.
I look and listen. Shouts: "I will do
my thing no matter . . . "; clenched
fists; grinding teeth. Debating, deny-
ing, destroying. Refusing, repudiating
the "establishment" who gave them
things but no One to worship or look
up to. I quickly discover an enormous
system of self-worship.
VaUd as some of their grievances
may be, the basic need of these rebels
is purpose for living and hope for
dying— which they do think about
occasionally. How impoverished are
these, headed toward self-destruction
under a banner of self-fulfillment! 0
God, what part have I, a Christian
woman, played in a society which has
spawned blasphemy?
By AltheaS. Miller
So I ponder the effects of worship
on life— mine and others. At tliis peri-
od of my Christian walk 1 should have
fuller understanding of worship than
Roberta. Certainly 1 don't worship self
in the sense that contemporary dissi-
dents do. But what do 1 know about
genuine worship of the living God?
For many Christians hfe is a con-
tinual pursuit of tilings which eventu-
ally become objects of worship. Hav-
ing obtained things, what next? Does
their acquisition make me better able
to help another Roberta expand her
concept of worship? Is my personal
worship meaningful enougli for a
"copped-out" generation to catch a
glimpse of God's glory? Can these
seekers for meaning and peace discern
a glimmer of divine light through the
armor of my self-righteousness? This
lost generation, hving in the neighbor-
hood of my church and home must
have a relevant Saviour and none but
Jesus Christ can meet this need. What
does my attitude toward worship of
God tell of Him? Not where or how
often I pubhcly worship, but the
witness of the temple, "which temple
ye are."
Signposts to h6lp me find my way
back to creative worship are available.
Godly worship "in Spirit and in
reaUty" (John 4:24, Moffatt) will in-
tensify my witness to His grace and
revitaUze spiritual energies. Then my
worship will be with sincere honest
love.
Worship of God in spirit and truth
involves commitment. It's a com-
mitment of joy despite costs. Com-
mitment does cost. In terms of time to
praise God for himself alone; to thank
Him for His bountiful benefits, not the
least of which are His love and salva-
tion; to stand in awe of His holiness
and marvel that He stooped to save
such as I.
In terms of looking at a neighbor
with eternity in my eyeballs. It is a
powerful look, believe me! It leads to
giving selflessly to those in spiritual
danger and physical need. In terms of
denial of self (as different from self-
denial) which precludes indulgence in
ignoble emotions as maudlin self-pity,
hot anger, caustic retaliation, bitter
grudges and all that destroys instead of
builds. No child of God who claims to
worship Him has time or "rights" to
partake of ignominy.
Worship of God in spirit and truth
includes reading, believing and obeying
the truth, both written and living. It
encompasses prayer-intercessory,
thankful, praise-full, adoring, never-
ceasing reliance upon God by prayer.
It is confession of sin, asking for inner
resources to forsake it; caUing down
from God His love to pour out on the
unlovely; for backbone to say No to
the flesh and Yes to the Spirit; claim-
ing spiritual insiglit to hate sin as God
does but love the sinner for Christ's
sake.
Worship is living in the very atmos-
phere of God's righteousness where I
am sensitive to His will every moment
of every day. It is singing as the joy of
the Lord flows through me despite
tears, storms, temporary setbacks and
irreversible conditions. It is sweet re-
lease from the bonds of sin to a
creative life with the God of the
universe. No earthly potentate ever
walked with such majesty! Worship is
meditating on His greatness; listening
to His words of love and direction;
loving Him with the freshness of youth
and the depth of growing maturity.
There's a tempest in a teacup
abroad today. Above the strident
sounds of the socio-political upheavals
women have added another: "Liberate
us!" From what, for what is often
not too clear.
The Christian woman's cry for
liberation should be for creativity in
her worship of Jesus Christ. Then only
will she experience fulfillment. It cer-
tainly must be true that no woman can
be genuinely free until she accepts the
restraints of a higher standard. I know
she can reach her peak of creativity
only to the extent of committing her
entire being to the worship of God in
Spirit and Truth. #
May 2, 1970
17
"S
► ay not ye. There are yet four
months, and then cometh harvest?
behold, I say unto you. Lift up your
eyes, and look on the fields; for they
are white already to harvest" (Jolin
4:35).
The Master's call for reapers sounds
loud and clear. Most Christians have
heard; few have answered—few are
truly reaping the harvest. Why?
The reasons or excuses given for
not winning souls (reaping the harvest)
are many. Very many of us feel we are
too busy right now, but just give us a
few weeks— or months or years— after
the children are grown, after I get a
The Master Ca/lem "^ Reapers I
By Shirley Myers
better and easier job, when my health
improves, after we are moved and
settled, after my vacation, and so
on— then we can actively participate in
soul-winning. Yes, months and
then .... We are so concerned with
our own needs and pleasures that we
do not lift up our eyes and look for
the need is all around us, even at our
doorstep. This is the hour when people
are searching for answers, trying every-
thing imaginable to satisfy their need.
A brief glimpse into one of the recent
special issue magazines introducing the
'70s shows us a groping mankind
searching desperately for an answer.
For many years, people have tried to
find their answers in material wealth
and some are still trying this approach,
but many others have come to the end
of this road, realizing that it led to a
dead end. These people are now turn-
ing to other avenues in which they
hope to find something to satisfy their
quest, which many now realize is an
inward quest. They are trying drugs,_
witchcraft, oriental religions and phi-
losophies, simplicity in living, wild
fashions and wild morals. We have the
answer in Christ, but we have not
thrust in the sickle to this white needy
harvest field around us!
Proverbs 6:6-11 admonishes the
man who does not gather in his mater-
ial harvest to observe the ant. It labels
such a man as nothing but lazy and
heads him for poverty. So also is the
Christian who does not seek to bring
in the harvest of souls. He is lazy and
his laziness brings him no wages and
no fruit. Thrust in the sickle, and then
take note of the promised reward in
John 4:36, "And he that reapeth
receiveth wages, and gathereth fruit
unto eternal life."
"Where are the reapers? Oh, who will
come
To share in the glory of the harvest
home?
Oh, who will help us to garner in
The sheaves of good from the fields of
sin? m
h
THE MASTER CALLETH
Called to listen— but it is heard—
The message sent you in His Word?
Lives lent to you you're called to train.
Don't let them slip away in vain.
All you have you're called to share—
Your home, your food, the clothes you wear.
And when you do, you'll be fulfilling
His call to give, and that is thrilling!
Like Lydia, you are called to be
A woman of hospitality.
To love like Ruth— another call—
Which can complete the life of all.
Yes, called to sew— to be at home.
And sometimes go and tell.
Then to encourage and to stand
As Esther knew so well.
To listen, train, share or give-
No matter what it be.
It is from Him and so for you
A call to opportunity!
—Gladys Deloe
WIVIC OFFICIARY
Pres.-Mrs. Richard Placeway, 540 Randall I
Rd.,Elyria, Ohio 44035
1st V. Pres.-Mrs. Ralph Hall, R.R. 3,
Warsaw, Ind. 46580
2nd V. Pres.-Mrs. Philhp Simmons, 10600
S.E. 226th St., Kent, Wash. 98031
Rec. Secy. -Mrs. Gerald Kelley, Box 67,
New Troy, Mich. 49119
Asst. Rec. Secy. -Mrs. Dan Pacheco, R.R.
3,Warsaw, Ind. 46580
Fin. Secy.-Treas.-Mrs. Robert Ashman, 602
Chestnut Ave., Winona Lake, Ind. 46590
Asst. to the Fin. Secy.-Treas.-Mrs. Earle
Cole, 2753 Elmwood Ave., Cuyahoga
Falls, Ohio 44221
Lit. Secy. -Mrs. Charles Koontz, R.R. 3,
Warsaw, Ind. 46580
Prayer Chm.-Mrs. Thomas Hammers, 604
Chestnut Ave., Winona Lake, Ind. 46590
SMM Patroness-Mrs. Robert Boze, R.R. 1,
Box 224-D, Berne, Ind. 46711
Asst. SMM Patroness-Mrs. Gerald Polman,
1634 Pinecrest Dr., Dayton, Ohio 45414
18
Brethren Missionary Herald
In your collection of snapshots or
slides, or maybe just in your memory,
there is probably a picture of a chapel
on a hill. May I see it? Built of natural
stone, ivy creeping up the walls,
stained glass windows, carpeted aisles,
comfortable pews and a sturdy pulpit.
This is an attractive picture. I hope it
is a place where God's Word is clearly
preached and people gather there for
that reason.
Now that we have seen your chapel,
let me show you another one for your
collection. We will start from down-
town Tijuana (Mexico) and take a
street that goes up one, two, three
grades before it reaches the top. From
here, on a clear day you can see much
of where some 350,000 people live in
this growing city. The rest lies hidden
in the innumerable canyons and on the
backside of the hills that form Ti-
juana's terrain. Across the Inter-
national Boundary northward lies San
Diego and its beautiful bay. But we
came up here to see a chapel, didn't
Chapel
on a
Hill
Maybe you expected to find it
standing alone in some striking setting.
Sorry, but it has to share the hill with
an ever-growing number of houses,
shops, schools and churches that make
up this area of Tijuana called Colonia
Pancho Villa. The construction is of
plain cement blocks, unpainted yet.
The roof is covered with green asphalt
paper. The main part of the building is
the chapel area with seating capacity
for about 150. A side wing contains
space for an office, a kitchen and three
classrooms, once the movable parti-
tions are in. So far, there is no
landscaping nor fencing around the
outside.
Before you turn away a bit disap-
pointed, let me point out a few things
about this chapel. It isn't quite as plain
and uninteresting as it first appears.
See those three stained glass windows?
They came intact out of the fire that
destroyed the old "Fifth and Cherry"
in Long Beach. And the piano. You
just don't take one across the border
into Mexico without red tape and
green bills. But tliis was a used one,
given to us. We drove down to the
border with it in a trailer. The in-
spector looked it over, asked a few
questions, and waved it on. This time,
prayer had cut red tape and saved
dollars.
Even though the chapel is not
completely finished, it is in use. Last
Sunday there were seventy in Sunday
school, an increase of eight over the
week before. The pulpit is occupied by
(Continued on page 20)
AFRICA
IISSIONARY BIRTHDAYS - JULY
BRAZIL
Mrs. William L. Walker July I
Medical Center, Boguila via Bangui, Central African
Republic
Mrs. Floyd W. Taber July 8
Medical Center, Boguila via Bangui, Central African
Republic
Dawn Marie Juday July 13, 1961
B.P. 13, Bozoum via Bangui, Central African Republic
Patrick Waridel July 13, 1967
Mission Evangelique, Yaloke via Bangui, Central African
Republic
Rev. Don G. Hocking July 15
Mission EvangeUque, Yaloke via Bangui, Central African
Republic
Rev. Robert S. Williams July 15
B. P. 13, Bozoum via Bangui, Central African Republic
James RandaO Hocking July 20, 1954
Mission Evangelique, Yaloke via Bangui, Central African
Republic
Rev. David W. Shargel July 23
B. P. 36, Bossangoa via Bangui, Central African Republic
Miss Margaret Hull July 27
Medical Center, Boguila via Bangui Central African
Republic
Miss Lois L. Ringler July 30
B. P. 13, Bozoum via Bangui, Central African Republic
ARGENTINA
Daniel Miller July 1, 1969
Echeverria 96, Jose Marmol F.C.G.R., Pcia. de Bs. As.,
Argentina
Sylvia Monica Fay July 20, 1953
Corrientes 2, Almafuerte, F.C.B.M., Prov. Cordoba,
■ Argentina
May 2, 1970
Mrs. Ralph Schwartz July 1
Caixa Postal 861, Belem, Para, Brazil
Kenneth Paul Burk July 3, 1961
Caixa Postal 861, Belem, Paia, Brazil
FRANCE
Rev. James R. Renick July 17
10 rue Challly-Guerct, 71 - Macon, France
MEXICO
James Ernest Dowdy July 30, 1967
5864 Teal Lane, El Paso, Texas 79924
IN THE UNITED STATES
Frederick John Hodgdon July 9, 1964
c/o Guy Hodgdon, Route 2, West Salem, Ohio 44287
Miss Florence Bickel July 10
105 Seminary Dr.. Winona Lake, Indiana 46590
Dr. Orville D. Jobson July 1 1
P. O. Box 420, Winona Lake, Indiana 46590
James Kash McDairmant July 16, 1968
c/o D. D. Terry, 2504 Madrid Way So., St. Petersburg,
Florida 33712
Mr. Earle C. Hodgdon July 18
c/o Guy Hodgdon. Route 2, West Salem, Ohio 44287
Mrs. Orville D. Jobson July 21
P.O. Box 420, Winona Lake, Indiana 46590
Miss Marian Thurston July 24
Garwin, Iowa 50632
George Allen Hodgdon July 26, 1961
c/o Guy Hodgdon, Route 2, West Salem, Ohio 44287
Mrs. Solon W. Hoyt July 29
Route 3, Wooster Rd., Warsaw, Indiana 46580
19
Inspiration^ "^Mini nelps^ ""
ana a Shrunken Head
'W.
'hat do you do at a Home
Mission Workshop?" I would hke to
answer that question by giving you a
ghmpse of what happened at a work-
shop and share some of the inspiration
and joy it was to attend the Eastern
Home Mission Workshop in Canton,
Ohio.
The workshops are conducted for
three full days. These days were
packed full— with our sessions begin-
ning at 8 a.m. and ending about 9 p.m.
The morning devotions began with a
challenge to our hearts by Rev. John
Burke of Akron, Ohio. Our Bible hour
with Dr. Herman Hoyt was of out-
standing interest to both pastors and
wives.
Our hearts were also challenged by
Mr. Ron Picard who spoke on personal
soul-winning. Dr. Merrill Unger spoke
twice daily on the timely subject of
demonology. This brought to our at-
tention in a greater way the condition
of the times in which we are living.
The highlight for the ladies was Al-
berta Hanson who gave us a variety of
"mini" helps. She reminded us of the
'Sc
OVER THE
TOP FOR
HOME
MISSIONS!
I. /^
^^l^p
rv'l ..^V.^1 cUI _ 1
I^Jy >■ J
rji'r
^
Eastern Workshop
importance of being daily in God's
Word.
We talked about how to make bul-
letin boards, the value of the yellow
pages in the telephone book, and how
to make our own greeting cards. We
discussed budgeting and wardrobe
planning. All of these were most prac-
tical helps for us. Alberta turned our
thoughts and hearts to the mission
fields and challenged us anew with our
privilege and responsibility of present-
ing up-to-date mission information to
the local churches. As she emphasized
the importance of "show and tell" in
this area she demonstrated a method
of awakening attention by displaying a
shrunken head from the land of the
Auca Indians. ^
-Mrs. Don Brotherton
Pastor's Wife
Davenport, Iowa
Mrs. Don Brotherton looks over the selection of tasty pies.
CHAPEL ON A HILL
(Continued from page 19)
a graduate of the Bible Institute, Raul
Tirado. His preaching and visiting are
bringing growth to the local congre-
gation. In that space to the side, under
the lower roof, we held a series of
night classes for laymen several
months back, as a part of the Bible
Institute program. And last Sep-
tember, the annual confererice of The
Brethren Churches in Mexico was held
in this building.
For those of us who worship and
work in this chapel the picture is sharp
and clear. It is a tool for evangelism in
Colonia Pancho Villa, and the rest of
Tijuana. It is a center from which
trained Mexican brethren can go out
to pastor churches and to start new
ones. It is a place for your prayers and
offerings to produce eternal results. If
the picture is still not quite in focus
for you, why not pay a visit to the
"chapel on the hill" in Tijuana when
you are out this way next summer for
national conference?— A/ri. Jack
Churchill #
20
Brethren Missionary Herald
"A,
nd we know that all things
work together for good to them that
love God, to them who are the called
according to his purpose" (Rom.
8:28).
I have claimed this promise as my
life's verse and though there have been
times in my walk with Him that I
could have questioned it, He has al-
ways shown me that His way is best
for my life.
As I sat and thought of God's love
and grace to us and all that He has
done in our lives the past few years I
hardly know where to begin to share it
with you in a short testimony.
My husband, Ken, was saved in a
small nondenominational church in
California at an early age and attended
faithfully until his teen years. His fam-
ily moved to another area and due to
the fact they were unsaved, Ken was
not encouraged to find another
church. He attended a few churches on
his own but didn't feel at home in any
of them and gradually began to stray
from the Lord. He went into the serv-
ice and continued in worldly activities.
But God still had His hand on him.
The day after Ken was discharged I
met him and knew almost from the
start that he was the one for me. Ten
months after our first date we were
married. Ken was now in college as
well as working. This first year
brought the arrival of our daughter,
Lynn.
After college Ken went to work for
a Savings and Loan Company and it
was while he was working there that
we were invited to The Brethren
Church by one of the men with whom
Ken worked. I was from an unsaved
home and had never experienced a per-
MEET YOUR
OFFICERS
Mrs. Kenneth Rucker
WMC Editor
sonal relationship with Christ. We be-
gan to attend the Temple City Breth-
ren Church and one Sunday morning
God spoke to my heart and I an-
swered, "Yes Lord." He also spoke to
Ken and he rededicated his life to
Christ.
"Now, what Lord?" was our ques-
tion as we both felt led to full-time
service. Where on earth can You use
someone who has majored in finances?
Three years passed with various aven-
ues of service pursued and each time
the door closed. During this time we
were blessed with our son Timothy
whom we adopted at four months of
age.
We enjoyed our fellowship and
work in the Temple City church and
among my responsibilities were
Sunday-school teacher, WMC president
and co-sponsor with Ken for the Jun-
ior High Department.
In the fall of 1966 we were talking
one afternoon with Rev. Robert
Thompson, western field director for
Home Missions and he mentioned the
need for an assistant to Mr. Elmer
Tamkin in the Bretliren Investment
Foundation. This is it! After much
preparation and countless blessings
that God gave us which made it even
more clear that this was His leading,
we left California in May of 1967 for
^
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cHh
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Linda and Kenneth Rucker
Winona Lake, Indiana.
It has been an exciting and rich ex-
perience in our Lord. We serve and fel-
lowship at the Winona Lake Brethren
Church. I'm kept busy at home as wife
and a mother to three busy young-
sters. Yes, I said three. One of our
richest blessings has been the addition
of our son Scott, adopted two years
ago. Scott is fourteen years old and I
must admit it's been a real challenge to
have an instant teenager in our home.
But the joys have far outweighed the
adjustments and he has completed the
Rucker family.
It has been a rewarding experience
to serve as a national WMC officer
with all the blessings it has brought to
my life. To see the overall picture and
accomplishments of women who put
Christ first in their lives is a chal-
lenge—and a joy. May our prayer al-
ways be that we remain faithful and
always willing to answer when the
Master calleth. #
DISTRICT NEWS & VIEWS
MYERSTOWN, PA. The Grace
Brethren Church organized their WMC
December 1 1 , 1969 with sixteen ladies
present. Our attendance has been
growing each month with nineteen
present for the February meeting.
One of our projects was to make
thirty individual towels to be sent to
Alaska in time for the Easter Com-
munion. Another project will be to re-
member our young people who are
away from home with a token of re-
membrance for Easter.
We praise the Lord for women who
are interested in the Lord's work.
-Mrs. Guy Brightbill. Sec.
ALLEGHENY DISTRICT. At the
recent board meeting many excellent
ideas were exchanged as the local pres-
idents gave their reports. Here are
some of the gleanings from those re-
ports. The prayer breakfast seems to
be catching on. The councils that are
using this idea for the 15 th day of
prayer, report very good success.
Several councils had birthday dinners,
inviting their husbands as guests.
Special offerings were taken and used
for the WMC Birthday missionary
fund. The envelope method of giving
at the monthly meetings is being used
successfully by many of the councils.
Two councils have secret prayer
mothers for the SMM girls-each WMC
lady is given the name of a SMM girl to
pray for daily. Each month this girl is
remembered in some special way, by
her prayer mother.
The spring rally will be at Grafton,
West Virginia, in April. The goal for
the project offering is S660 which is to
be given toward the support of Angle
Garber of the Navajo Mission. Last fall
$600 was given to Barbara Hulse, a
missionary to Brazil.
Our desire is to answer the Master
whenever, wherever, or however He
calls us for service. ^
May 2, 1970
21
1970' 71 WMC Bible Studies To Feature Paperbacic Booldet
The new program packets for this coming year of 1970-71 (compiled by the Iowa District program committee)
contain plans for a discussion-type Bible study which will use the paperback booklet The Abundant Life hy Ray
E. Baughman, published by Moody Press. (Next year's theme is "Living Abundantly.") This is the first attempt to
try this type of Bible study in WMC, and it can work only as the women of
^■J each council respond to the plan of individually using this booklet. For this
reason councils are urged to:
1 . Encourage each member to buy her own copy of the booklet.
2. Order extra copies in anticipation of new members and for visitors.
3. Encourage mature Christians to order an extra copy to use in a one-
to— one study with a new Christian or in a home study with the
family.
There will be a special order blank in each program packet, and each
councO is urged to place the order for booklets during June and no later than
July 15, in order to insure that you have them prior to your September
meeting.
The Brethren Missionary Herald is giving a special price of 50c each for the
booklet to WMC councils (regular price is 75c), however, the special order
blank should be used, and a bulk order should be placed from each council
(no individual orders, please).
You may order the booklets from the Brethren Missionary Herald, Box
544, Winona Lake, Ind. 46590 or the Herald Bookstore, Box 2385, FuUerton,
Cahf. 92633. Please place your order no later than July 15 to assure prompt
service—no need to send a check with your order, just specify who is to
receive the bill.
ANNOUNCEMENT: Remember to plan on
attending national conference in California
during August. Special meetings have already
been planned for SMM. Look for more about
these in the coming months!
Hi, SMM Girls:
In a few weeks our birthday offering is due.
As you know, this offering is used to help edu-
cate three young people who have parents serv-
ing as missionaries. Remember these young peo-
ple in prayer and give generously at your meet-
ing this month. —Donna Hawbaker
National SMM Editor
ANNOUNCEMENT: Remember when SMM
girls rolled bandages? Well, girls, those days
may come back. Hunt up those bandage
rollers and save your old sheets. More details
later!
SMM OFFICIARY
Pres.-Pam Edenfield, Bob Jones University,
Greenville, S. C. 29614
V. Pres.-Sharon Magill, R.D. 1, Box 426,
Hollidaysburg, Pa. 16648
Secy. -Jane Hoover, R.D. 1, Box 4, Rittman,
Ohio 44270
Fin. Secy.-Brenda Journay, Grace College,
Winona Lake, Ind. 46590
Treas.-Rose Leistner, Grace College, Winona
Lake, Ind. 46590
Editor-Donna Hawbaker, Parkview School
of Nursing, Fort Wayne, Ind. 46805
Patroness-Mrs. Robert L. Boze, R.R. 1,
Box 224-D, Berne, Ind. 467 1 1
Asst. Patroness-Mrs. Gerald Polman, 1634
Pinecrest Dr., Dayton, Ohio 45414
Devotional Program Chm.-Miss Marilyn
Vnasdale, Box 365, Winona Lake, Ind.
46590
22
Brethren Missionary Herald
Charles W. Mayes
^ere s a
\ay Coming I
Kingdom is coming
|n our day men everywhere are
cing forward to a great society.
SJVien want peace, prosperity, ease,
comfort and pleasant conditions in
nerai.
^Some have even equated the new
transformed society with the
|gdom of God. The challenge of
nan wisdom is to get busy and
bring in the kingdom of God.
Tbwever, the wise men of the earth
are blind to the Bible revelation
that the kingdom of God will come
when the King comes, and not
before! This means that it will take
more than the good intentions,
worldwide planning and hard work
on the part of man to establish the
kingdom of God on earth.
How will the King come?
Bible revelation tells us that the
coming of the King will be an
instantaneous event. "As the light-
ning cometh out of the east, and
When will the
shineth even unto the west; so shall
also the coming of the Son of man
be" (Matt. 24:27).
When the Son of man and King
of kings returns to this planet, the
tribes of the earth shall mourn,
"and they shall see the Son of man
coming in the clouds of heaven
with power and great glory" (Matt.
24:30).
We also learn that His return will
be accompanied with great majesty
and glory as an event universally
visible on all the earth. "Behold, he
cometh with clouds: and every eye
shall see him" (Rev. 1:7). ^
wngcofl
With other supernatural maf
festations, the Son of man and King"
of kings will appear "immediately
after the tribulation of those days."
It is also revealed that His com-
ing in glory will take place when
Gentile dominion shall be at its
height. It is easy to see the ever-
increasing power of the Gentile
nations as we look at present
trends. The nations are getting to-
gether. Fear of nuclear war is
driving nations together for mutual
protection.
Worldwide it is being said that
we need a man who is big enough,
wise enough, and powerful enough,
to lead the world out of its
troubles. Such a man will appear
according to God's revelation in
that awful day of great tribulation.
But the Lord Jesus is coming again.
He, as the King, will establish the
kingdom of God on the earth,
"immediately after the tribu-
lation."
Answer to prayer
For centuries God's people have
prayed: "Thy kingdom come. Thy
will be done in earth, as it is in
heaven" (Matt. 6:10). We will also
pray, "Even so, come. Lord Jesus"
,22:20).
-sy^S^^^^^
BY AIR
Have tickets available
Two bags allowed per person
Remember insurance
Take wash and wear clothes
BY CAR
Map out your trip
Make motel reservations ahead
Plan to see some historic scenic
places along the way
Prepare games for children
Long Beach, California
t Warm days . . . 80-90 degrees
Sea breezes and some smog
t Cool evenings ... 70 degrees-
sweater weather
t Air-conditioned buildings
WHAT TO TAKE
Bible, notebook, pen, camera,
colored glasses, binoculars,
money, swim suit, towel, sport,
casual and dress clothes, good
walking shoes, sweater or a wrap
FAMILY SUGGESTIONS
Make a spiral-notebook-scrapbook
of your trip
Collect colored postcards
May 2, 1970
23
§^^s
The Ten Largest Sunday
Schools
Elmer L. Towns (Grand Rapids:
Baker, 1969), 163 pages, paper, $1.95.
Tlie Ten Largest Sunday Schools is
thought-provoking and stimulating.
Though many of the practices of these
large Sunday schools are not practical
and workable in most churches, yet
there are some things which merit our
close consideration.
Without exception, the ten
churches place tremendous emphasis
upon evangelism. Each carries on an
organized and aggressive visitation pro-
gram. Each greatly stresses the Sunday
school; an active absentee follow-up
visitation program keeps people faith-
ful in attendance. The churches em-
phasize numbers. Towns believes that
this emphasis comes from a sincere
desire to reach as many people with
the Gospel as possible.
A word of caution is in order. The
pastors of these churches (average ten-
ure: twenty-two years) are unique,
exceptionally strong and well-
organized leaders. For us to do away
with some of the more usual Christian
education methods and programs
would be very unwise. This book
should be read to find principles and
ideas that can be adapted to each local
church, not adopted indiscrimin-
ately.-MertOH A. Lambert, Winona
Lake, Indiana
The Drug Users
A. E. Wilder Smith (Wheaton: Har-
old Shaw, 1969), 304 pages, $5.95.
Dr. Wilder Smith approaches the
subject of drugs from two vantage
points, that of a professional scientist
and that of a thinking Cliristian. First
he analyzes the chemical character-
istics of drugs, includung LSD, mari-
juana, tranquilizers, amphetamines,
and the morphine drugs, and then
discusses the physiological conse-
quences and mental effects of each.
With highly descriptive accounts he
notes the various moods and percep-
tions of reality induced by the drugs
and sets aside certain misconceptions
about the effects of drugs. Finally, he
places the various drugs in their proper
medical perspective, showing the po-
tential value of some and possible
misuse of all.
The second section of the book
shows Dr. Smith's concern as Christian
and lay philosopher. Discussing the
mind of man with all of its capa-
bilities, including ESP and other
psychic phenomena, he finds man to
be fascinated with the powers of the
mind. Dreams, hallucinations, trances,
and other types of perception, he
observes, are possible without the use
of drugs, but are markedly increased
by them.
The value of this book hes in the
authoritative information about drugs
and the thouglit-provoking discussion
concerning the "why" of drugs. The
scientific information about the kinds
and effects of drugs should prove quite
useful in educating young people.
Some are certain to find fault with his
discussion of the "mind" of man, but
the questions he raises, while not new,
are certainly pressing for consideration
and action on the part of Christians.
-Sherwood G. Lingenfelter, Brock-
port, New York
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage.
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Enjoy Your Bible
Irving L. Jensen (Chicago: Moody,
1969), 127 pages, paper, $.50.
Enjoy your Bible is what you will
do if you apply the contents of this
book to your personal Bible study. It
is not just a book to be read. It must
be put to use, because it is not a story
or an incident, but a detailed analysis
of the best ways to get the meaning
from God's Word-Holy Word. Small
in size but amazingly large in content,
this guide would be valuable to any
Bible studem, pastor, or teacher.-£)o«
K. Rager, Conemaugh, Pennsylvania
Building the Family Altar
Tenis C. Van Kooten (Grand Rap-
ids: Baker, 1969), 144 pages, paper,
S1.95.
Practical and stimulating. Van
Kooten awakens the reader not onh
to the need for a family altar, but also
to its enriching potential. In his easy-
to-read style he shows the way out of
the "rut" in family worship. The
discussion helps and chapter divisions
make the book well suited for group
studies or family worship. It will en-
rich the devotional life of all who read
it and strengthen the family that fol-
lows its suggestions.— /o/!« A- Kaiser,
Medicine Hat, Alberta
BRETHREN MISSI
May 16, 1970
Mobile units . . .
rusli in Davenport, Iowa
TNEOlOGiaL SEMHiiUtf
WINONA LAKE, INDIANA
c
tent 5
omen
Childlike or Childish? .
One Church's Answer: Mobile Units
Comparative Offering Report
What's Your Name?
Youth Quake in Taos .
Church News ....
Meet Your BMH Family
The Best Kind of Advertising
Gamblers for Christ
The Biblical Teaching on Creation
Can't Take It With Me .
Kappa Alpha Tau
Grace News .....
Commencement Announced
3
4
8
10
11
12
15
16
17
18
20
22
23
24
22
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev, John Zielasl<o
Grace Scfiools— Dr. Herman A. Hoyt
Home Missions— Rev. Lester E. Pifer
WMC-Mrs. Kenneth Rucker
SMM— Miss Donna Hawbal<er
Laymen— Mr. Phil Landrum
May 16, 1970
Volume 32, Number 10
Home Missions and Grace Schools Issue
'<1^>^
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biwreekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editors Viewpoint
by Clyde K. Landrum
Childlike
or
Childish ?
I have often thought of the world
of difference between the two words
"childlike" and "childish." Only one
letter different in length, but their
measured difference in meaning is ex-
tensive. Christ challenged adults to
have childlike faith, implying that it
was the real thing. This fact can be
verified by our everyday experience.
How many little children do you talk
to who do not believe in God, and
who do not believe that God can do
everything? Not very many. Their
actions breathe assurance that He is
God; they believe He is the God who is
all-powerful. When they put their faith
in Him as Saviour and Lord, they rely
on Him to the full.
Not only so, but children also
epitomize love. They have an affection
that is simple and real. Their devotion
does not waver; they are passionately
loyal. Their hearts reach out with a
fervor that is warm. I have heard
adults comment, "I experienced such
great love for Christ when I was first
saved; it was a childlike love; so genu-
ine and real." Doubtless that same love
gave them an affection for fellow
Christians. But such a statement im-
plies their love is not as warm and real
as it was when they were first saved.
What happened? Evidently their
journey through the world of adults
cooled their love. Perhaps they tapered
off in their fellowship with the God of
love, and failed to regularly read the
Bible, God's textbook on love. At this
point the childlike love disintegrated,
and the stature of childlike faith was
dwarfed.
Think now about childishness. It
implies immaturity. Adults sometimes
are classed as childish, meaning they
do not think and act in a mature man-
ner. One might say of such a person,
"He acts just like a child; he is child-
ish; he does not have the maturity and
full stature of a man." The influence
of such a person manifests itself in dif-
ferent ways. Let's think particularly of
it in the spiritual realm. Such a person
does not have the positive and mean-
ingful testimony that he should have.
Too often if he serves in the church, or
if he attempts even to witness, he is
not successful. He does not manifest a
mature and convincing attitude, nor is
he emotionally stable.
Another result of such a personality
is that his immaturity begins to affect
those around him. He realizes that he
is not at his best, and is, perhaps, do-
ing an inferior job for the Lord. He
then begins to manifest his childish-
ness through jealousy and a contrary
spirit. He is critical, antagonistic, often
bitter. He makes life miserable for
himself and others because of his
childishness. He is a strong deterrent
to the progress of the Gospel and to
the work of the Lord. One begins to
wonder if he is even a Christian.
The antedote for spiritual childish-
ness is a continuing childlike faith in
God that cannot be turned aside. A
walking with and trusting in Him that
will radiate assurance and trust to
those nearby and which will cause
them to desire a like faith. Also a
genuine love that comes from the very
heart of God which will cause the
child of God to radiate love for others.
The need is for mature spiritual
giants who will stand tall in the faith;
who will continually "grow in grace,"
". . . going on unto perfection." The
thought is well-expressed by the
following: "When I was a child, I
spake as a child, I understood as a
child, I thought as a child: but when I
became a man, I put away childish
things" (I Cor. 13:11). Such spiritual
maturity will communicate to those
outside of Christ the satisfying, fulfill-
ing joys that await them if they will
accept Him. ^
May 16, 1970
One Church's Answer:
Mobile Units
An Interview By Sherwood Durkee
Q: When did you begin your ministry
in Davenport, Iowa?
Brotherton: We began our ministry
here in September of 1968.
Q: What was your first impression?
Brotherton: We had never been in
the State of Iowa until this time. We
were quite surprised at the size of the
community and we were pleased with
the building.
Q: What was the first problem?
Brotherton: Before 1968 passed we
realized we were facing a problem of
space. We began to seek the Lord's will
about it as we saw growth material-
izing. As we entered 1969 we tried to
contemplate the problem we were en-
countering. We were open to sug-
gestions and were praying specifically
that the Lord would show us which
way we should go.
Sherwood Durkee (left) with Pastor Don Brotherton
Q: How did you find the answer?
Brotherton: About June or July of
1969 we began to consider every possi-
bility, and not just the prospect of a
new building~but any type of facility
we might be able to rent or use. Dur-
ing this time we were in the vicinity
of the Bendix Corporation plant here
in Davenport and viewed a series of
mobile office units. Something sort of
snapped in our thinking—this might be
the answer for our immediate need.
Q: What did you find upon investiga-
ting this possibility?
Brotherton: I thought they were
real nice looking units, but I learned
they were rented from a leasing com-
pany for approximately $200 a month
per unit. Of course this was not too
encouraging but we thought perhaps
we might be able to purchase these
units secondhand. Upon contacting
the leasing company we found the cost
of the units at S5,000 each. However,
they would lease them to the church
on the same basis as they did to the
local corporation. It was rather ob-
vious that this was an impossibility for
us so we began to look at other possi-
bilities.
The Davenport church and mobile u
ft ACE
NUETMI
.^.-4.
May 16, 1970
The Davenport congregation
Q: Were there any other possibilities?
Brothertoii: We have a hospital
directly adjacent to our property and I
thought perhaps we might be able to
lease some of the solarium space. 1
spoke to the administrator of the
hospital and I found out they, too,
lacked space and at that time had
patients in their solarium. It seemed
like the Lord just completely closed
the door.
Q: What next?
Brotherton: We began to investigate
the cost involved in the direct pur-
chasing of mobile units. The schools in
our area and car dealers were using
these units. After checking with one
dealer we found he would build them
to our specifications at a cost of
$3,120 per unit.
Q: How did you like that answer?
Brotherton: This was great, we
could purchase two 12 x 50 mobile
units which would almost double our
present space for less than $7,000. A
hurried call went to the Home Mis-
sions office and we received the assur-
ance that if we felt this was the leading
of the Lord we should pursue it
further.
Q: What about local regulations?
Brotherton: This was our first set-
back. We checked with the building
and zoning commission of the city and
were told flatly that we could not use
them. Our property was not zoned for
the- use of these trailers and we defi-
nitely could not use them. This was
quite a disappointment because we
had considered every means, and then
to have our dreams dashed in a single
moment— it was quite a setback.
Q: What action did you take at that
point?
Brotherton: Right here the Lord
definitely taught us a great lesson. We
felt definitely in the right and so for
the first time in my Christian life, as
pastor, I showed some righteous indig-
nation with this building inspector. He
threatened that if we would use these
trailers I would be given 30 days in jail
and be fined $100 per day. Our next
contact was with our lawyer and he
said there was a possibility that we
could appeal to a higher zoning com-
mission which meets once a month.
This was our only alternative and we
felt we were in the right and we were
doing it for His honor and His glory
and by His leading. We were not going
to accept the no that the city had
given us.
Q: How did you make your appeal?
Brotherton: After three or four
weeks of preparation, we petitioned
for a hearing and the director of public
works sent out a notice to all the
property owners having property adja-
cent to ours. This notice listed the day
we would have the hearing and noti-
fied the property owners if any ob-
jected to us using these trailers on a
temporary basis they should appear
and make the complaints known. As
we approached this day it was with
some fear and trepidation because we
knew that if we were denied the ap-
peal—it was all over. The session was
set for four in the afternoon. Our peo-
ple turned out in full strength. Our
men took off work early that day, the
housewives came down and we liter-
ally jammed the courtroom. There
wasn't enough room for anyone to sit
down.
Q: What was the board's reaction?
Brotherton: This was a five-man
The Junior class
The Primary I class
Brethren Missionary Herald
board composed of businessmen from
our area. Our case was presented, and
within five minutes this comment was
made by the chairman, "Well, in emer-
gencies we have helped the public
schools so I see no reason why we can-
not help God out." They voted unani-
mously to let us have the use of these
trailer units for a period of two years.
This to us was a great relief. But then
we had to turn right around and go
back to the city that had denied us the
use of these trailers and ask them for
permits for the gas and electrical hook-
ups. It was sort of like being thrown
back into the lion's den the second
time. But the Lord was with us in this
and we were able to appeal to these
men without any problem. We were
overjoyed that God had overruled in
The Junior High class
the hearts of these men who were not
at alJ sympathetic to our cause.
Q: When were the mobile units placed
on your property?
Brotherton: The mobile units were
set in and used the first Sunday of
1970. From that time our attendance
has increased on an average of thirty
people per Sunday.
Q: How are the units being used?
Brotherton: They have been greatly
utilized by WMC meetings. Jet Cadets
gatherings, youth meetings, and
kindergarten church. At the present
time we have three classes meeting in
one trailer, and two classes in the
other, with a combined attendance
averaging eighty to eighty-five. All I
can say is that they were a special
The Senior class
The Primary 1 1 and 1 1 1 class
Godsend to us at this time because we
did not know what we could do to
keep up the enthusiasm and continued
growth.
Q: How do you and the congregation
feel about the whole project?
Brotherton: We most certainly
thank the Lord for His goodness to us,
and also thank The Brethren Home
Missions Council and the Brethren
people throughout our Fellowship for
the availability of funds to purchase
these mobile units. The financial ar-
rangements were set up through the
Brethren Investment Foundation. I
feel there are many areas that are
virtually untouched as far as the use of
these mobile units. We've only
scratched the surface, I'm sure, in the
use of them. #
THE BRETHREN INVESTMENT FOUNDATION
IS A FAMILY AFFAIR . . .
Saving money with the Brethren Investment Foundation isn't just
for Mom or Dad. It's for the kids, too. Mom and Dad's investment
may be larger, but young people's investments are needed just as
much.
Mom and Dad, think about it for a moment. It's up to you to set
the example. What better example can you set with your savings
than investing them in the Lord's work?
Kids, let your money help others while it helps you. While your
money is earning dividends, let it help build new Brethren churches.
The Lord has let you be together as a family. Are you doing
everything you can to show your gratefulness?
BRETHREN INVESTMENT FOUNDATION
BOX 587
WINONA LAKE, IND. 46590
May 16, 1970
COMPARATIVE OFFERING
REPORT
The
April
Brethren
1, 1968
Home
-March
Missions Council, Inc.,
31, 1969 and April 1,
Winona Lake
1969-March
, Indiana
31, 1970
The gifts included in this report represent General Fund, Jewish Miss
Missions, and all other funds designated for any phase of Brethren Hon
Gifts designated for local projects, district missions, and other work ex
the Brethren Honne Missions Council are not included.
ons, Navajo
ie Missions,
traneous to
ALLEGHENY
Accident, Md.
Aleppo, Pa.
Coolville, Ohio
Cumberland, Md
Grafton, W.Va.
Jenners, Pa. .
Listie, Pa.
Meyersdale, Pa
Meyersdale, Pa
(Summit Mills)
Parkersburg, W.Va
Pittsburgh, Pa. .
Somerset, Pa. . .
Stoystown, Pa. .
Uniontown, Pa. .
Washington, Pa.
Westernport, Md
District
Total
1968-69 1969-70
S 45.00 S 10.00
227.15 267.32
414.10
53.00 334.41
413.58 537.24
1,210.32 1,666.17
1,344.84 864.50
1,482.75 2,044.20
778.15 1,376.46
695.51 1,272.13
291.43 432.35
36.00 825.84
273.60 194.05
1,343.42 1,514.63
939.07 1,987.20
170.50 206.60
52.00 40.00
S 9,356.32$13,987.20
EAST
Altoona, Pa. (First) 874,
Altoona, Pa. (Grace) 469
Conemaugh, Pa. . . 3,186.
Conemaugh, Pa.
(Pike) 2,426.
Conemaugh, Pa.
(Singer Hill) . . . 1,166.
Duncansville, Pa. . . 932.
Everett, Pa 801,
Greensburg, Pa. . . . • - - ■
Hollidaysburg, Pa. . 2,143,
Hopewell, Pa. ... 160,
Jefferson Center, Pa. 3,
Johnstown, Pa.
(First) 3,450.
Johnstown, Pa.
(Geistown) .... 261 .
Johnstown, Pa.
(Riverside) .... 1,200.
Kittanning, Pa.
(First) 5,109.
Kittanning, Pa.
(North Buffalo) . 114.
Martinsburg, Pa. . . 3,088.
District 3,107,
Total $28,499,
1,001.35
374.40
2,209.21
61 2,679.14
1,661.45
1,178.11
1,437.37
26.00
265.00
90.00
3.89
85 4,413.55
99 447.90
39 2,107.22
67 5,371.18
65 328.39
37 3,249.02
M 750.36
55S27, 593.54
FLORIDA
Fort Lauderdale, Fla. 2,489.62 4,404.52
Fort Myers, Fla. .. 127.00 170.75
Maitland, Fla. . . . 288.26 484.00
Margate, Fla 221.15 577.95
Okeechobee, Fla. . . 20.00 51.00
Pompano Beach, Fla. 1,833.17 2,741.65
St. Petersburg, Fla. . 46.00 45.00
District 114.00 35.00
Total $ 5,139.20$ 8,509.87
INDIANA
Berne, Ind 5,142.59 5,676.84
Clay City, Ind. ... 633.02 703.25
Columbia City, Ind. 42.25
Elkhart, Ind 4,199.98 4,602.57
Flora, Ind 1,041.00 1,996.26
Fort Wayne, Ind.
(First) 4,828.04 4,631.32
Fort Wayne, Ind.
(Grace) 800.00 580.00
Goshen, Ind 422.91 497.40
Indianapolis, Ind. . 546.75 1,157.54
Kokomo, Ind. ... 1,080.41 1,513.54
Leesburg, Ind. ... 1,293.06 1,036.41
Osceola, Ind 2,186.32 3,828.30
Peru, Ind 1,467.50 1,419 50
Sellersburg, Ind. . . 58.35 - ■ ■
Sidney, Ind 1,518.39 1,356.43
South Bend, Ind. . . 398.55 1,052.60
Warsaw, Ind 1,190.25 1,617.05
Wheaton, III 2,814.00 322.00
Winona Lake, Ind. . 5,486.20 5,712.97
District 24400 212.92
Total $35,393. 57$37,916.90
IOWA
Cedar Rapids, Iowa.
Dallas Center, Iowa .
Davenport, Iowa . .
Des Moines, Iowa . .
Garwin, Iowa . . . .
Leon, Iowa
North English, Iowa.
Omaha, Nebr
Waterloo, Iowa . . .
Winona, Minn. . . .
District
Total
452.50
1,919.91
435.25
76.00
562.63
685.66
76.00
23.00
6,744.28
113.87
46.85
661.40
2,650.40
988.91
64.00
592.50
1,630.26
98.00
225.70
6,178.39
17.00
203.00
$11,135.95313,309.56
MICHIGAN
Alto, Mich
Berrien Springs, Mich
Hastings, Mich. . .
Jackson, Mich. . .
Lake Odessa, Mich
Lansing, Mich. . .
New Troy, Mich. .
Trout Lake, Mich.
District
Total
998.34 609.60
416.69 5.00
10.00
106.00 425.50
975.00 846.80
1,127.68 574.07
. 668.00 743.00
273.00 174.00
19.00 35.00
S 4,583.71 S 3,422.97
MID-ATLANTIC
Alexandria, Va. . . 404.59 668.75
Hagerstown, Md.
(Calvary) 2,738.50 3,357.57
Hagerstown, Md.
(Gay St.) 230.67 621.47
Hagerstown, Md.
(Grace) 9,237.00 11,903.04
Hanover, Pa 186.47
Martinsburg, W.Va.. 1,139.00 1,016.30
Seven Fountains, Va. 103.00 7.00
Washington, D.C.
(First) 4,403.09 5,101.48
Washington, D.C.
(Grace) 650.27 973.19
Waynesboro, Pa. .. 2,665.37 3,130.24
Winchester, Va. .. 3,061.71 3,970.57
District 250.00 203.21
Total $24,883. 20 $31, 139. 29
MIDWEST
Albuquerque, N.Mex. 337.00 471.62
Arvada, Colo. . . . 555.63 810.12
Beaver City, Nebr. . 432.34 925.52
Cheyenne, Wyo. .. 261.85 71.00
Counselor, N.Mex. . 550.75 313.42
Denver, Colo 234.07 685.00
Longview, Tex. ... -.-- 150.00
Portis, Kans 2,832.51 2,312.53
Taos, N.Mex 548.98 550.10
District 902.95 871.44
Total $ 6,656.08$ 7,160.75
NORTHERN ATLANTIC
Allentown, Pa . . . 648.59 180.59
Elizabethtown, Pa. . 247.00 1,081.10
Harrisburg, Pa. ... 3,282.52 4,476.85
Hatboro, Pa 1,069.15 1,636.76
Lancaster, Pa. ... 3,550.72 6,007.45
Manheim, Pa 237.07 458.54
Myerstown, Pa. . . . 828.00 1,054.80
New Holland, Pa. . . 1,743.20 3,250.85
Palmyra, Pa 1,394.24 1,514.74
Philadelphia, Pa.
(First) 6,091.95 5,908.73
Philadelphia, Pa.
(Third) 5,441.51 6,594.40
Souderton, Pa. . . . 750.00 1,196.00
Stratford, N.J. . . . 81.50 11.00
Wrightsville, Pa. . . 877.32
York, Pa 1,146.00 1,287.41
District 11.00 60.00
Total $26,522.45 $35,596.54
NOR-CAL
Chico, Calif 432.12 187.00
Grass Valley, Calif. . 182.93 231.98
Modesto, Calif.
(Greenwood) . . 744.00 618.50
Modesto, Calif.
(La Loma) .... 3,217.74 3,068.89
Ripon, Calif 451.45 628.40
Sacramento, Calif. . 486.82 242.36
San Jose, Calif. . . . 759.16 931.52
Tracy, Calif 61.00 65.00
District 35.00
Total $ 6,370.22$ 5,973.65
NORTHCENTRAL OHIO
Ankenytown, Pa. . . 1,758.40 2,235.20
Ashland, Ohio
(Grace) 2,184.50 2,701.65
Ashland, Ohio
(Southview) . . . 916.90 1,386.77
Bowling Green, Ohio 14.00 92.25
Danville, Ohio. . . . 939.96 1,148.81
Defiance, Ohio . . . 65.00 139.12
Findlay,Ohio .... 1,279.86 1,374.79
Fremont, Ohio . . . 4,100.72 4,277.55
Gallon, Ohio .... 453.05 198.97
Lexington, Ohio .. 778.00 468.00
Mansfield, Ohio
(Grace) 7,776.61 5,491.60
Mansfield, Ohio
(Woodville) . . . 1,801.09 1,829.75
Worthington, Ohio . 901.32 1,685.43
District 250.00 121.00
Total $23,219.41 $23,1 50.89
NORTHEASTERN O
Akron, Ohio
(Fairlawn) ....
Akron, Ohio (First) .
Barberton, Ohio . . .
Canton, Ohio ....
Cleveland, Ohio . . .
Cuyahoga Falls, Ohio
Elyria, Ohio
Homerville, Ohio .
Middlebranch, Ohio
Minerva, Ohio
Rittman, Ohio
Sterling, Ohio
Wooster, Ohio
District ....
Total . . .
HIO
NORTHWEST
Albany, Oreg. . .
Beaverton, Oreg.
Bothell, Wash. .
Grandview, Wash.
Harrah, Wash. .
Kenai, Alaska . .
Kent, Wash. . .
Mabton,Wash. .
Portland, Oreg. .
Richland, Wash.
Spokane, Wash. .
Sunnyside, Wash.
Toppenish, Wash.
Yakima, Wash. .
District
Total
704.87
439.14
116.00
1,048.98
101.22
1,165.09
474.70
568.87
135.16
393.26
5,267.92
808.25
488.63
80.00
650 00
365.37
895.08
258.90
25.50
1,684.86
530.94
791.54
230.05
297.10
6,796.47
999,00
511.63
10.00
$11,792.09$14,046.44
SOUTHEAST
Atlanta, Ga
Boones Mill, Va. . .
Buena Vista, Va. . .
Covington, Va. . . .
Hollins, Va
Johnson City, Tenn.
Limestone, Tenn. . .
Radford, Va
Richmond, Va. . . .
Riner, Va
Roanoke, Va.
(Clearbrook) . , .
Roanoke, Va.
(Garden City) . .
Roanoke, Va. (Ghent)
Roanoke, Va.
(Wash. Hts.) . . .
Virginia Beach, Va. .
Willis, Va
Woodbridge, Va. . .
District
Total . . .
170.70
50.00
854.51
1,391.41
1,191.69
1,173.02
694.74
221.00
163.24
50.00
321.50
75.00
1,142.17
1,247.75
2,311.97
894.78
639.97
221.00
91.50
227.30
671.00 1,288.30
240.00
1,742.61
375.25
99.00
407.30
265.00
10.00
2,189.15
564.45
156.00
20.00
377.15
SOUTHERN GAL!
Anaheim, Calif.
Artesia, Calif.
Beaumont, Calif
Bell, Calif. . .
Bellflower, Calif
Colton, Calif. .
Cypress, Calif.
Fillmore, Calif.
Gardena, Calif.
Glendale, Calif.
Glendora, Calif.
Grand Terrace, Cal
Hacienda Heights,
Calif
Inglewood, Calif. .
La Habra, Calif. .
La Verne, Calif.
.$ 9,760.47 $11,777.99
FORNIAARIZONA
952.93
384.07
3,156.98
39.50
2,249.76
87.00
281.35
335.25
618.96
7.50
1,041.45
138.12
3,889.87
316.10
3,073.48
72.88
468.00
124.00
558.70
1,257.52
60.00
102.15 33 70
3,378.03 5,784.83
629.56 972.69
501.15 655.50
Long Beach, Calif
(Community)
Long Beach, Calif
(First) ....
Long Beach, Calif
(North) 2
Los Angeles, Calif. . 1
Los Altos, Calif. . . 2
Montclair, Calif. . .
Norwalk, Calif. ... 1
Orange, Calif 1
Phoenix, Ariz. ... 1
Rialto, Calif
Rowland Heights,
Calif
San Bernardino, Calif.
San Diego, Calif. . .
Santa Barbara, Calif.
Santa Maria, Calif. .
San Ysidro, Calif. . .
Seal Beach, Calif. . .
Simi, Calif
South Pasadena,
Calif
Temple City, Calif. .
Tucson, Ariz. . . .
West Covina, Calif. .
Westminster, Calif. . 2
Whittier, Calif.
(Community) . . 2
Whittier, Calif. (First) 1
District 1
1,093.80 1,501.96
8,730.30 17,959.42
,990.50
,434.71
,147.26
221.00
,885.03
,150.20
,179.94
643.95
700.11
473.46
366.70
116.10
667.59
223.42
793.03
500.84
222.25
389.97
,576.43
,636.85
,023.85
,373.52
9,745.37
2,024.65
2,160.31
835.32
1,649.68
1,368.95
1,877.21
853.94
23.50
982.59
260.75
183.25
241.80
4.00
438.94
138,78
517.86
596.30
218.25
549.60
1,322.45
2,879.25
911.69
1,110.43
Total $46,265.00 $68,803.09
SOUTHERN OHIO
Brookville, Ohio. .
Camden, Ohio . . .
Clayhole, Ky. . . .
Clayton, Ohio . . .
Covington, Ohio
Dayton, Ohio
(Basore Road).
496.23
216.47
102.00
870.85
346.15
170.13
837.22
317.86
337.75
Dayton, Ohio
(First) 10,003.80 11,762.89
Dayton, Ohio
(Huber Hts.) . . . 60.04 10.00
Dayton, Ohio
(North Riverdale) 1,933.80 4,067.98
Dayton, Ohio
(Patterson Park) . 346.80 477.00
Dryhill, Ky 382.05 421.88
Englevuood, Ohio . . 889.10 552.80
Kettering, Ohio . . . 411.15 394.38
Sinking Spring, Ohio 15.00
Trotvuood, Ohio. . . 1,538.56 1,595.02
Troy, Ohio 531.10 348.44
Vandalia, Ohio . . . 1,373.06 1,135.50
West Alexandria,
Ohio 225.09 279.52
District 102.00 3.00
Total $20,006.90$23,928.37
TOTAL CHURCH
GIFTS $286,322.16
$353,966.95
OTHER GIFTS
Christian Education
Department , . 270.00
Grace Chapel, Hawaii 174.20 226.75
Waimalu, Honolulu . 73,50
Puerto Rico 42.35 130.10
National WMC. . . . 12,750.22 12,041.36
National SMM . ... 825.06
•National Conference ■ • • - 347.02
Grace College .... 1,230.00
Miscellaneous .... 3,721.58 3,500.04
Total $17,991. 85 $17,340.33
Grand Total $304,314.01
$371,307.28
•Total Gift at Conference-$1,367.52
$890.50 Posted to Churches for Alaska,
$130.00 Posted to Churches for General
Thank You Lord and Brethren
It is with thanksgiving to God
for answered prayer and to you
Brethren for your response that we
present the 1969-70 fiscal year re-
port on the Brethren Home Mis-
sions offering. The increase of
$66,993.27 over the previous year
was even beyond our expectations.
For the last several months of the
year in our comparison the trend
was "ahead" and we were prayer-
fully hoping it would continue to
the end. Thank God it did.
The 1969-70 offering represents
the largest one recorded in the
thirty years of existence of the
Brethren Home Missions Council. It
was an encouraging climax to a
30th anniversary year. It was also
encouraging for the beginning of
the new decade of the 70s. We are
fully aware that these encourage-
ments come from the Lord first of
By Frank J. Poland
all. Then, He has used faithful pas-
tors, members of our Brethren
churches, and many non-member
friends to lay upon the altar funds
designated for Brethren Home Mis-
sions.
The Board of Directors in a re-
cent meeting expressed to the Lord
and to you their gratefulness for
answered prayer and the increased
offering. The Brethren Home Mis-
sions Family scattered through the
land would want to be first in their
expressions of "thanks" for it
represents a vote of approval upon
their ministry. An administrative
staff who lives with inflation,
budgets, and over whose desks the
"bills" pass just cannot but have a
feeling of wanting to sing the dox-
ology.
Chronologically this was the
year for an increase. The pattern
for several years in Brethren Home
Missions has been increase one
year— decrease the next. We are
now in the "next" fiscal year and
you can be sure we have some
thouglits as to its outcome.
"No Time to Wait," the 1969
National Fellowship of Brethren
Churches conference theme which
was emphasized in the work of
Brethren Home Missions this past
year is a good theme to keep con-
tinually before you and to keep
you continually before the Lord on
behalf of the need of Christ in
America, if you will do this, we can
"kick" the chronological order and
continue on with "new record"
years.
"Thank you Lord and Brethren
for what you did this past year and
for what you are going to do in this
year." W
May 16, 1970
W^hat's Your Name?
iney Call Me Enzabetn
Isobel Campbell Fraser is what my
Scottish parents named me. There
liave been many times when I have not
been too happy with it. Because the
middle name is a surname, it has often
evoked comment; in fact, it is my
mother's maiden name. This is ap-
parently a custom with Scottish
people, for my sister was named
Margaret Stirling Fraser and my
brother, Alister Campbell Fraser. Only
my American-born youngest brother
escaped. He is Duncan Maurice Fraser.
Still, there is the definite Scottish
flavor.
Since few women name their
daughters after them, I guess I am not
the only one not too fond of her
name. Nicknames didn't help much
either. Much to my mother's provok-
ing, some of my friends called me Isy
or Izzie. Until I was in my twenties I
never met anyone else so named. Wlien
I did, they did not spell their name the
same. THEN, in Hebrew class at col-
lege, when we transliterated our names
into the Hebrew alphabet, mine came
out Jezebel. That did it.
My refuge and defense from this
was some information I had discovered
several years before while checking in
an unabridged dictionary. Here I
learned that Isobel, Isabel, Isabella all
came from Elizabeth. This means
God's oath.
Elizabeth I am often called by the
Jewish people. I answer to it just as
readily as to my given name. Many are
not even aware that they are not using
my right name, even when others say
Isobel. At first I used to think they did
not hear my name pronounced cor-
rectly. But, even when this is pointed
out, I'm still Elizabeth. So, I say that
Elizabeth is my Yiddisher (Jewish)
By Isobel Fraser
name.
Yiddisher Name? Yes, Jewish
people have two names; a secular name
and a religious name. The secular name
would be according to the country in
which they live. The religious name is
in Hebrew and is usually given to
honor a loved one who has passed on.
Thus the memory of the departed is
continued. Jewish people very seldom
name after the living. That is why you
rarely find a Junior, or II, III asso-
ciated with Jewish names. This would
apply to the Ashkenazim (those from
Germany and eastern Europe). I have
been told that the Sephardic Jews
(Spain and Portugal) do name children
after the living.
The naming of the Jewish child is at
birth. The boy's Hebrew name is made
public at the bris (circumcision). The
girl's name is announced shortly after
birth at the synagogue when a special
prayer is given for her physical well-
being and future. The religious name
is usually a Biblical name. The secular
name will usually begin with the same
letter of the alphabet, but other than
that they may have no similarity. In
Israel today this is not true. Since He-
brew is the spoken language of the
land, the secular and religious names
will be the same. Ihe trend there is to
use Biblical names.
The secular name arouses one's in-
terest as to the identity of the Jewish
name. Ira, Irving, Isodore could be for
Israel; Raymond, Richard, Robert,
Rodney, Roger answers to Ruben;
Sanford, Sheldon, Stanley, Sidney in
Hebrew could be Samuel. Girls named
Muriel, Myra may be Miriam; Sally,
Shirley, Sadie, Sonia are for Sarah.
What's in a name? You never know.
By the way, checking in a Jewish book
that gives the Hebrew name and its
counterpart in other languages, Isobel
is listed as Elisheba, which in Hebrew
means God's oath.
Another interesting Jewish tradi-
tion practiced at times is the changing
of the name. A dear Jewish friend told
of how her name was changed as a
child because she was sick and there
seemed to be no help to restore her to
health. She was also given for a time to
another family. This action is taken on
the assumption that evil spirits cause
the sickness. Thus, it is believed, the
evil spirit is confused and the child is
delivered from its influence. This
custom prevailed among the Jewish
people of eastern Europe.
We desire our Jewish friends to
have another new name. "To him that
overcometh will I give . . . him a white
stone, and in the stone a new name
written" (Rev. 2:17). "Who is he that
overcometh the world, but he that be-
lieveth that Jesus is the Son of God?"
(I John 5:5). The promise of a new
name is also an Old Testament teach-
ing which will be fulfilled for Israel in
the millennium. Read Isaiah, chapter
62.
We are rejoicing that in 1970 four
dear Jewish friends have their names in
the Lamb's book of life and have His
new name awaiting them. May they
grow in the grace and knowledge of
Him whose name is "Wonderful, Coun-
sellor, The mighty God, The everlast-
ing Father, The Prince of Peace,"
even their Messiah Jesus. May they
learn to walk in obedience to His
Word.
Until I learn the new name the
Lord Christ has for me, most gladly
will I answer when they call me Eliza-
beth. »
10
Brethren Missionary Herald
Part of the crowd of young people
Ochool vacations, whether they
be quarter or semester breaks such as
Christmas, Easter, or summer vaca-
tions, have always been longed for and
anticipated periods of time to youth
all over the country. These vacations
have represented opportunity to visit
family, home and friends; to work and
rest, and perhaps catch up with read-
ing and that term paper. However, to a
small segment of youth across the
nation, these vacation periods are fast
becoming something else.
It is not unusual to hear of the
activities that involve some of the
youth across America on these cele-
brated school breaks. Large multitudes
of the so-called "now generation"
flock to their Meccas of sin during
Easter vacations. They drive and fly
long distances to the beaches of Flori-
da, California, and even Mexico, where
they meet to release the inhibitions of
a sinful generation and deteriorating
society. They bathe in the sun, and
frolic on the beach; they drink alcohol
NEW CHURCH DEDICATED
The new Grace Brethren Church,
Jackson, Mich., was dedicated on
Sunday, May 3, 1970. The dedi-
cation climaxed the Michigan Dis-
trict Conference and Rev. Lester E.
Pifer, executive secretary of The
Brethren Home Missions Council
was the dedication speaker. Details
will be featured in the next Home
Mission-Grace Schools issue of the
Herald.
and smoke pot; they "shoot the
needle" and go on LSD trips; they riot
and destroy; and sin against Almiglity
God.
Such was not the case in Taos this
Easter week. Young people from vari-
ous parts of the country converged
here in Taos for "Youth Quake" dur-
ing their Easter vacation. It all began
with a group of young people and
their youth pastor from Community
Brethren Church in Whittier, Cali-
fornia, who wrote inquiring about the
possibility of coming to Taos during
the holiday to serve the Lord. They
wanted to witness of their faith, to
help with manual labor around the
church, to assist in visitation, to share
their faith with other youth, and to do
some sightseeing in historic Old Taos.
The prospect of young people com-
ing from California for an entire week
excited our own youth. We began
praying and making preparation for a
youth emphasis week which came to
be known as "Youth Quake." The
church folk began to make plans to
house and feed the young people who
would be coming. Homes were offered
and food as well as funds provided
to feed young people from out-
of-state. It was a most blessed ex-
perience to see our own church people
become involved in this effort of
Christian hospitality.
Word soon reached other young
people in the surrounding areas as well
as in the states of Illinois and Colo-
rado. "Youth Quake" week arrived
and all througli the week young people
poured in from near and far.
As it turned out every day through
the week was full of youthful activi-
ties. Visits were made to historic spots
in Taos, Taos Pueblo, Kit Carson
Museum, Ranchos de Taos Church,
and the Rio Grand Gorge. It wasn't all
sightseeing, however; the young people
helped with a number of projects
around the church and parsonage.
They did personal work in the town
plaza, handed out tracts, witnessed to
our many hippies, did house-to-house
visitation and led souls to the Lord.
Each evening the young people
ministered to us in song and testi-
mony. Youth Evangelist for the week,
Leon Davis, concluded each evening
with a challenging message. The meet-
ings were attended with an average of
133 each night, reaching approxi-
mately 200 in attendance (see photo)
on Thursday evening of that week.
We look back to Easter week now
and think— what if this could take
place all over our country on such
occasions? What a blessing our
churches could experience. Our hearts
were thrilled anew to realize that there
are Christian young people today who
really care, who love the Saviour and
want the world to know it. There is a
segment of young people in California,
Colorado, New Mexico, Illinois and
other parts of our country, who,
bound to become "Tomorrow's
Church," should the Lord tarry in His
coming, are even now in the making.
"Youth Quake" is history for us now.
But the blessed experience of that
memorable week still lingers in our
hearts. Many young people will never
be the same after this event for as
young people met to share their faith
with one another, God spoke and chal-
lenged hearts. *
May 16, 1970
11
^ytu/ccfv nJeim
IMPORTANT NOTICE!
The next issue of the Brethren
Missionary Herald will be the For-
eign MIssions-WMC issue, and will
be dated June 13, 1970.
LONG BEACH. CALIF. Rev. David
Seifert is the new minister of youth
for the First Brethren Church. Former
minister of youth, Roy Roberts, has
accepted the call to become pastor of
the West Covina (Calif.) Brethren
Church. The address for Rev. David
Seifert should be changed in youx An-
nual to 4512 Pasadena, Long Beach,
Calif. 90807.
DUNCANSVILLE, PA. Mr. and
Mrs. Ross Benton of the Leamersville
Grace Brethren Church celebrated
their 70th wedding anniversary Mar.
18. Many friends and relatives at-
tended an open house for them Mar.
15. John E. Gregory, pastor.
NOTICE. Church financial secre-
taries and treasurers! The "best price
period" for ordering 1971 church of--
fering envelopes expires June 30. You
can save money by placing your order
before that time . . . delivery will be
made in the fall or whenever you
specify. Send a copy of the envelope
you're using and the quantity you
need to the Herald office nearest you:
Brethren Missionary Herald, Box 544,
Winona Lake, Ind. 46590 or the
Herald Bookstore, Box 2385, Fuller-
ton, Calif. 92633.
MIDDLEBRANCH, OHIO. A Chris-
tian Home and Family Conference was
held Mar. 15-22 with Rev. Gene Kling-
ler, who is currently working toward
his PhD. degree at the University of
Florida, as the speaker. Attendance
averaged 1 27 and Pastor Ray E. John-
son reports that "God worked in a
mighty way among our families, and
we thank the Lord for Mr. Klingler's
ministry among us."
ii^'-
Sunday-school superintendent Don Houtby and his wife Jean stand with Sammy Hayes
(right) in front of his 30-year-old Ford.
LOS ANGELES, CALIF. An old-fashioned day was held recently at the Com-
munity Brethren Church which helped boost the attendance and brighten the
spirit of the congregation. Many dressed up in old-time outfits, and Mr. Sammy
Hayes displayed his 30-year-old Ford which was once the subject of an article in
a national magazine. The evening service was highlighted by a testimony service
under the flickering lights of oil lamps. Two new record attendances were set for
the church Mar. 29 with 274 in Sunday school and 341 in the morning worship
service. Ron Graff, pastor.
Rev. Ralph Burns
WINONA LAKE, IND. Rev. Ralph
S. Burns, former pastor of the Geis-
town Grace Brethren Church, Johns-
town, Pa., will assume his new work
with the Brethren Missionary Herald
Company June 1 . The Lord has led in
bringing him into the bookstore minis-
try at a time when the work is ex-
panding. In addition to his work in the
store, he will carry on a contact minis-
try with churches and pastors in the
Winona Lake area to extend the BMH
literature outreach. Mr. and Mrs. Burns
have one daughter in high school and a
son in Grace College. They will reside
in Winona Lake.
MEYERSDALE, PA. Paul Ander-
son, "World's Strongest Man," a mem-
ber of the Fellowship of Christian Ath-
letes and former Olympic weight-
lifting champion was the special guest
speaker for Homecoming activities
Apr. 5 . He spoke in the Sunday-school
and morning worship hours. For the
past 10 years Mr. Anderson and his
wife have operated a home for home-
less teenagers in Vidalia, Ga. Robert L.
Burns, pastor.
SAN JOSE, CALIF. Three young
people accompanied by Mr. and Mrs.
Harry D. Sorenson spent their Easter
vacation at Counselor, N. Mex., visit-
ing the Brethren Navajo Mission. The\
were able to get acquainted with the
work and also to lend helping hands in
several areas. Freya Michaelis has been
appointed by TIME to serve at the
Mission this summer. Robert D.
Whited, pastor.
MARTINSBURG, PA. Mr. and Mrs.
Earl Daughenbaugh celebrated their
50th wedding anniversary Apr. 5.
William H. Snell, pastor.
12
Brethren Missionary Herald
WHITTIER, CALIF. A group of 15
from the Community Brethren Church
recently returned from a week of min-
istry in Taos, N. Mex. The group held
a week of evening meetings, broadcast
over the local radio station, and con-
ducted personal evangelism in the
town square. The church basketball
team won the YMCA church league
city championship with a 59-39 vic-
tory over Hill's Baptist Church. Ward
A.Miller, pastor.
KITTANNING, PA. Seventeen peo-
ple of the North Buffalo Brethren
Church recently completed their first
ETTA training course in New Testa-
ment Survey and received credit which
will apply to the diploma. During
March, seven were baptized, and
eleven were received into the church
membership. Rev. Wayne Baker was
the special speaker for the Building
Fund Banquet held at the church Mar.
27. At the February business meeting,
the congregation voted to send the
pastor and his wife to national confer-
ence. Thomas E. Goossens, pastor.
RADFORD, VA. A memorial
fund has been established by the
Southeast District in appreciation
for the faithful ministry of Rev.
Charles C. Hall. He held pastorates
in Riner, Va., and Radford, Va..
from 1961-1969 when he passed
away. He made many valuable con-
tributions to the establishment and
improvement of Camp Tuk-A-Way
while he served in the district. The
ministerium is sponsoring a special
appeal to the district for funds to
build a new boys' cabin in the camp
known as "Charlie C. Hall Memorial
Cabin." The total cost will be
$2,500. Offerings will be taken in
the district conference May 24.
Rev.
Charles
C. Hall
WL %v^ Hj
Acquaintances of Rev. Charles Hall
who wish to contribute should send
their gifts to Rev. Dayton Cundiff,
secretary. Southeast District Minis-
terium, 3813 Long Meadow Ave.,
N.W., Roanoke, Va. 24017.
BIRTH. Rev. and Mrs. George K.
Wallace, missionaries on furlougli from
Brazil, are the parents of a third son,
Joel Christopher, born on Apr. 6. The
Wallaces are living at Coatesville, Pa.
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1
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L to R: Rev. William Shelby, Dick Bacon, Rev. George Christie, Fred Harris.
YAKIMA, WASH. A delicious chicken dinner greeted the members of the
First Brethren Church of Grandview, Wash., as they arrived here to collect their
reward for winning a Sunday-school contest with us during March. Approxi-
mately 157 enjoyed the food and fellowship. The contest records showed 225 as
the highest attendance at Grandview for the month, while Yakima reached a top
figure of 113. Grandview averaged 183 for a 71 percent increase over March a
year ago. Yakima showed an average of 88 for a 31 percent gain. George
Christie, pastor.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Date
Pastor
Speaker
New Holland, Pa.
May 16-24
Richard McCarthy
Allen Herr
Roanoke, Va.
(Garden City)
May 17-24
Henry Radford
Dean Fetterhoff
Hagerstown, Md.
(Calvary)
May 24-29
A. Harold Arrington
Nathan Meyer
Waynesboro, Pa.
May 31 -June 7
Wendell Kent
Nathan Meyer
Aleppo, Pa.
June 14-21
David Thompson
Allen Herr
May 16, 1970
CHANGES. The new residence ad-
dress for Rev. Richard Cron is 5000
Bowman Oaks Way, Carmichael, Calif.
95608, phone 483-0930. The new ad-
dress for the Canon Brethren Church is
P.O. Box 975, Taos, N. Mex. 87571.
Rev. Melvin C. Hobson's address has
been changed to Rt. 2, Box 87, North-
western Pike, Parkersburg, W. Va.
26101; Rev. Charles F. Berkemer to
1817 Vesta Way, Sacramento, Calif.
95825; and Rev. Gerald Polman to
212 Katy Lane, Englewood, Ohio
45322, phone (513) 836-1467. Please
change your Annual.
WINONA LAKE, IND. The Indiana
District Conference, held here Apr.
24-26 at the Winona Lake Brethren
Church, registered a new high in dele-
gates with over 130 in attendance.
Named as moderator for the coming
year was Rev. Scott Weaver, pastor of
the Ireland Road Grace Brethren
Church. South Bend, Ind. Vice moder-
ator will be Rev. Lee Myers, pastor of
the First Brethren Church, Fort
Wayne, Ind. Miss Judy Ashman of the
Winona Lake Brethren Church was
named SMM "Girl of the Year" at a
district SMM presentation.
MANSFIELD, OHIO. The Grace
Brethren Church celebrated the first
anniversary of their pastor. Rev.
Richard E. Grant, with a carry-in din-
ner on Apr. 19. On this special day
there were 300 in attendance at the
morning worship service, 258 in Sun-
day school, and 180 in attendance at
the dinner.
13
NOTICE. The Brethren Messianic
Testimony of Los Angeles, Calif., is
having open house during national
conference on Wed. Aug. 12, when
there will be no daytime sessions. If
you are coming to conference, plan to
spend part of this day with us. If you
would also desire to tour the CBS tele-
vision studio that day, please contact
us immediately. We are asking for a
free tour at CBS for 75 people. If re-
sponse is greater, perhaps we can ar-
range a second tour for 75. Contact
Rev. John S. Neely, Box 48743, Los
Angeles, Calif. 90048.
EVERETT, PA. A "White Easter"
greeted the people here, when 12
inches of snow blanketed Bedford
County. Many of the members were
snowbound and unable to attend Sun-
day school and church services. There
were 250 in the Good Friday service
to hear the Grace College Choir. The
Sunday evening service featured the
church choir in the Easter cantata
"Lord of Life," and testimonies by
five young people working with Cam-
pus Crusade for Christ. Homer Lingen-
felter, pastor.
WINONA LAKE, IND. Virgil Fo.x,
world-famous concert organist, per-
formed on the custom-built, three
manual Rodgers organ at the Winona
Lake Brethren Church Apr. 10. After
drawing a standing ovation, he led the
entire audience as a choir in singing
Luther's "A Mighty Fortress" while
letting out all the stops on the organ
for a moving conclusion to the pro-
gram. Charles Ashman, pastor.
TAOS, N. MEX. A Spanish radio
broadcast has been initiated by the
Canon Brethren Church on radio sta-
tion KKIT each Monday afternoon.
Mr. Andrew Santos is the speaker. The
broadcast is being sponsored by the
Community Brethren Church, Whit-
tier, Calif. Robert Salazar, pastor.
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
oiliciating minister.
Shirley Ann Hunt and David G.
Byers, Mar. 21, Singer Hill Grace
Brethren Church, Conemaugh, Pa.
Joyce Blanar and Glenn Nichols,
Mar. 21, Ghent Brethren Church.
Roanoke, Va.
Carol Streit and Jack Henley, Mar.
21, First Brethren Church, Wooster,
Ohio.
Pam Shook and Dennis Kruger,
Apr. 4, Grace Brethren Church, Lake
Odessa, Mich.
Patricia Stern and George Dell, Apr.
11, First Brethren Church, Martins-
burg, Pa.
Jn W.
emotium
Notices of death appearing in this column
must be submitted in writing by a pastor.
OLSON, Emily. 87, a former faith-
ful member of the First Brethren
Church, Inglewood, Calif., went to be
with the Lord Mar. 31. Her former
pastor. Dr. Glenn O'Neal officiated at
the service.
WHITMORE. Margie C. 86, passed
away Mar. 29 in Winfield, 111. Funeral
services were held in the Grace Breth-
ren Church, Wheaton, 111., with Rev.
Dean Fetterhoff officiating.
Brethren Hawaii Holiday!
lultill a lifetime dream! Spend eight days in beautiful Hawaii,
our 50th State. Visit our Brethren churches there, along with
viewing highlights of two islands. Here is the proposed plan:
Leave Monday, Aug. 17, at 10:30 a.m. from Los Angeles, on
a beautiful new Continental Boeing 747, arriving in Honolulu at
12:38 p.m. Then we'll transfer to an Aloha Airhnes jet for a 25
niin. flight to the Garden Isle of Kauai, where we'll stay two
nights at the Kawaii Islander, and see some of the beauty spots
of this lovely island.
On Wednesday afternoon, we'll return to Honolulu, and trans-
fer to the brand new Ala Mowana Hotel, on Waikiki Beach, right
by a fabulous Ala Moana shopping center, one of the most un-
usual in the world. Several sight-seeing tours are provided, in-
cluding a visit to our churches on Sunday, and a luau with our
Brethren people on Sunday afternoon.
On Monday afternoon (unless you elect to stay longer) we'll
board our lu.xurious giant 747 for the return flight to Los Ange-
les, with many delightful memories of our Hawaiian holiday.
Send this coupon to: Ralph J. Colburn, 5885 Downey Ave., Long Beach, CA 90805
AIR FARE (economy class), ALL HOTELS, TRANSFERS, SIGHT-SEEING TRIPS, $289 plus $10 tax
and services! Reserve your place NOW!
Name
Phone
Complete address
I am enclosing $50 (per person) deposit, the balance to be paid in full by July 10.
I am interested in staying 3 days 7 days longer, and visiting other islands in the chain, also. Please send me
information and rates.
14
Brethren Missionary Herald
Continuing the series on your BMH co-worf(ers . . .
MEET YOUR BMH FAMILY
Left to right- f^ev.
Just one year ago, the Brethren Missionary Herald Co.
opened the doors of its West Coast branch at Fullerton,
Cahfornia. The leading of the Lord in this step of faith had
been very apparent in the eight months prior to the open-
ing, and God has blessed in a marvelous way the literature
ministry of this nevk' venture.
In charge of the Herald Bookstore staff and serving as
literature consultant to our churches in the West is Rev.
Dale Brock. Upon leaving the Navy chaplaincy after twelve
years of service, Mr. Brock accepted the challenge of di-
recting this new phase of the Missionary Herald outreach.
Mr. and Mrs. Brock and their three children live in Whit-
ties, California, and are members of the Community Grace
Brethren Church.
Mrs. Sharon Day serves as bookkeeper for the Herald
Bookstore. She works part time and attends BIOLA, as
does her husband. Mr. and Mrs. Day attend the La Habra
Brethren Church.
Mrs. Mary Hill is a full-time employee of the store. Her
husband. Rev. Robert Hill, is a professor at BIOLA. The
Hills served from 1946 to 1960 on our mission field in
Africa. They have six children.
Mrs. Marian Werdal is a part-time employee of the store.
She and her husband have three children.
This fine group of dedicated Herald family workers on
the West Coast extend a cordial invitation to Brethren
everywhere to stop in whenever you're in the Fullerton
area. The beautiful Herald Bookstore is conveniently lo-
cated in the Scripture Press Servicecenter at 3535 W. Com-
monwealth Ave. During national conference week, the store
will be featuring special offers for visitors.
Remember to pray for those who labor with you in presenting the Gospel!
HELP US REACH OUR
FAMILY TO FAMILY" PERSONNEL SUPPORT PLAN GOAL
$10 FROM EACH BRETHREN FAMILY
FOR THE SUPPORT OF THE BMH FAMILY OF WORKERS
The Besf
oi Advertising
w
fe have been repeatedly re-
minded that one of the best recom-
mendations for a school is its product,
and this goes for advertising too.
Favorable publicity has come to Grace
Schools in two specific areas. I refer to
athletics and music.
The year began with some question
in the minds of the coaches as to the
success that would be achieved in
basketball. But it soon became evident
that the modest appraisal of the boys
who made up the team was greatly un-
derestimated. The team began to turn
in victory after victory. Students, pro-
fessors, and the public became excited
with the record that was being made.
The year ended with Head Coach
Kammerer being voted the coach of
the year by the Mid-Central College
Conference, the winning of an Invita-
tional Tournament in which eight
teams participated, and placing second
in a Christian College Tournament
held in Chattanooga, Tennessee. The
results of this final tournament would
have been different had it not been for
the many injuries suffered by members
of the team. Even so, during the sea-
son the team and individual members
established new records.
Perhaps the most significant thing
about this year of athletics was the re-
markable spiritual impact the team
had on its audiences and among them-
selves. Some members of the team
were saved and the lives of all were
deepened in the Christian faith. The
credit must go to the coaches who
consistently took the oversight and
direction of the players. To Athletic
Director Lloyd Woolman, Head Coach
Chet Kammerer, and Coach Roland
Fletcher, the administration, faculty.
staff, and students join in expressing
congratulations for the excellent spirit-
ual guidance and efficient coaching.
No less significant has been the
achievements by the brass and vocal
choirs. The ministries of these two
groups have alerted people across the
land to the value of Grace College and
its quality of instruction. Many young
people have been made aware that
they can get first-class training in the
field of music at Grace College. Tliis in
itself is turning young people in the
direction of Grace College, and es-
pecially when they are aware they can
get this caliber of training in a Chris-
tian atmosphere.
To Professor Donald Ogden, head
of the department of music, and to
Professor Gerald Franks, artist in resi-
dence in the field of brass instruments,
must be given the special credit for
this fine work. It should be evident to
all that this high degree of excellence
has been achieved in the face of neces-
sary financial restrictions, which
limited the facilities of the music de-
partment.
THE FINANCIAL LIMITATIONS.
It is always interesting to examine the
structure, limitations, and facilities of
other schools to determine how well
your own school compares. Recently,
a bulletin from the Chicago Theologi-
cal Seminary came into my hands. I
would like to call several things to
your attention which a study of this
bulletin revealed.
The per-student cost of training for
theological students attending schools
belonging to the American Association
of Theological Schools is among the
highest in American education. The
only type of education which exceeds
this cost is in the field of medicine.
The largest single item of seminary ex-
pense is for instruction. The salary
levels in law schools and universities
ran higher. The unmistakable con-
clusion was that seminary salaries were
not only substantially lower than
those of teachers in universities and
law schools, but that the salary pace
was falling even farther behind.
This article was evaluating the
salary situation among theological
schools where salaries are substantially
higher than in a school such as Grace.
The financial situation in those schools
could be traced to the leveling off of
individual or church giving in the face
of an accelerating economy. Theologi-
cal schools are excluded from support
received from public funds, the one
source of income that keeps pace with
the demands of inflation and improved
facilities. Grace Schools also feel this
mounting pressure.
What does the future hold? Pes-
simism is almost a universal emotional
climate when viewing the various
trends on the human and natural level.
There are some leaders who have
frankly admitted that unless such
schools are provided with access to
public funds, complete collapse is not
too far away. There is only one real
alternative, and that is for God's peo-
ple who count theological education
worthwhile to determine they will
direct a larger share of their substance
to the support of these schools.
We have been grateful for what the
supporters of Grace Schools have done
over the past year. Giving for current
operation has increased from
$130,000 to $150,000. But the con-
cern we have is that this amount of
giving was cut off at the other end for
capital investment. There is need for
increase in giving for current operation
far beyond what has been achieved.
The Church needs to raise its giving to
at least $300,000 per year. But while
doing that, it is necessary to make
significant advances in giving for capi-
tal investment. The library needs to be
paid off. Until the remaining indebted-
ness of $300,000 is paid, it will be im-
possible to make any further advance-
ments in the development of the
campus, development that is so much
needed to do the best in education of
the young people who place their aca-
demic future in our hands.
ACCREDITATION IS A MUST.
There is one thing that stands in the
way of regional accreditation, perhaps
more than any other, and that is finan-
cial support that will guarantee the on-
going of the school. This need can be
met only by a larger and more deter-
mined response on the part of our
(Continued on page 19 j
16
Brethren Missionary Herald
Ihe use of the words "gamblers"
and "Christ" together may seem to be
mixing two incompatibles, yet on at
least one occasion, the ideas are asso-
ciated in Scripture.
One of the Apostle Paul's helpers
was a man named Epaphroditus. He
was probably a member of the church
at Pliilippi and was sent by them to
take a gift to Paul in his Roman pris-
on. He had become dangerously ill but
recovered. Paul wrote a letter to his
friends at Philippi and sent it back to
them at the hand of Epaphroditus. In-
cluded in the letter is a personal note
calling attention to the faithful, de-
voted service that Epaphroditus had
rendered to him. He calls him a broth-
er, a companion in labor, and fellow
soldier. In the closing sentence of
chapter two of the Philippian letter he
says: "Receive him [Epaphroditus]
therefore in the Lord with all gladness;
and hold such in reputation: Because
for the work of Christ he was nigh
unto death, not regarding his life, to
supply your lack of service toward
me" (Phil. 2:29-30).
The statement of special interest
here is, "for the work of Christ he was
nigh unto death, not regarding his
life . . . ." In the American Standard
Version the rendering is: "hazarding
his life." In the Greek language in
which this was written, the word for
"not regarding" or "hazarding" is a
gambler's word. It is a word which
very literally means "to stake every-
thing on the turn of the dice." Paul is
saying that for the sake of Jesus Christ
Epaphroditus gambled with his life. He
risked his life in the service of the
Lord.
In the days of the Early Church
there was an association of people
known as the parabolani, which means
"the gamblers." This title was derived
from the word here rendered "hazard-
ing." The purpose of these folks was
to visit the prisoners and the sick,
especially those who were ill with
dangerous and infectious diseases. In
the year A.D. 252 a plague broke out
in the city of Carthage, in North Afri-
ca, where there was a thriving Chris-
tian Church. The heathen threw out
the bodies of their dead and fled in
terror. The Christian pastor, Cyprian
by name, gathered his congregation to-
gether and set them to burying the
dead and nursing the sick in that
plague-stricken city; and by so doing
they saved the city, at the risk of their
lives, from destruction and desolation.
From those very earliest days, the
Gospel has been advanced by those
who were willing to lay their lives on
the hne for Christ. Men and women
did not ask— what are the dangers and
difficulties in serving Christ? They just
faced the commission of Christ, and
the call of God in their souls, and with
a determination to obey God at all
costs they pushed ahead with hearts of
fire and spines of steel. They were not
concerned with the advancement of
themselves but with the advancement
of the Gospel. They did not care what
men thought of them, because they
cared supremely what Jesus Christ
thought of them. They did not count
their own lives dear unto themselves
because those lives belonged to the
Saviour who had bought them body,
soul, and spirit. They did not fear
death for they possessed the twofold
conviction that 1) the Christian walk-
ing in the will of God is immortal until
his work is done, and 2) to die is gain.
The attraction of creature comforts
did not overpower them because their
Lord had told them plainly that "in
the world ye shall have tribulation"
(John 16:33). Any glory they might
attain in this world lost its luster in the
glow of that "glory which shall be re-
vealed in us" (Rom. 8:18). The re-
wards that might be earned from
labors in worldly things were gladly
forfeited in favor of those tokens of
appreciation they would receive from
the hand of their Saviour when He
comes (Rev. 22:12).
One cannot fail to note the differ-
ence in our own generation. Pulpits all
across the country are empty, and
millions are dying Christless on the
mission fields of the world because
Christians are far more concerned with
comfort than with consecration. Our
service for the Lord has become a serv-
ice of convenience. Our God has be-
come the "God of the leftovers," for
He has to get along with the leftovers
of the time, talents, and money of His
redeemed people.
Where do we see that holy indiffer-
ence to personal popularity which
prompted the early Christians to speak
unashamedly of Christ to a society
that was openly— and even officially
—hostile to the Nazarene and His fol-
lowers. Where is that sanctified brash-
ness that caused Martin Luther to ex-
claim as he set his face towards the
Diet of Worms and possible death: "I
am going even if there should be as
many devils in Worms as there are tiles
on the roofs." Oh, few of us will face
the dramatic situations that Luther
faced. We will not be called to the
heroics of the Knox or a Livingstone
or a Carey. But in the factory, the of-
fice, the schoolroom, and the neigh-
borhood, there must be those Chris-
tians who are supremely loyal to Jesus
Christ.
The Church is in desperate need of
a revival of that spirit which is willing
to hazard all for the Lord. It is no
gamble. It is eternal investment. It is
laying down one's life to take it
again. It is dying to live again. It is not
regarding one's own life so that real
life-eternal life-might be taken to
dying souls. It is walking in simple
obedience to the Saviour with no ques-
tions asked and no strings attached.
May God raise up many within the
Church of Jesus Christ with the noble
spirit of Epaphroditus who "for the
work of Christ was . . . hazarding his
life." •
May 16, 1970
17
The Bl
loday, as never before in nine-
teen liundred years of church history,
the Biblical doctrine of creation is be-
ing reinterpreted out of recognition,
even by some who profess to be loyal
to Christ and His Word. Yet the events
of that all-important week of earth
history are not left to the mere inter-
pretive whims of men who would read
into them ideas that are currently
popular among secular scientists. The
Bible does provide keys for its own in-
terpretation, and this is especially true
with regard to the events of the early
chapters of Genesis.
How Do Christ's Miracles Illustrate
the Events of Creation Week?
If we would understand something
of the methods God employed in cre-
ating the earth and living things, we
must observe carefully the methods
which Christ performed in performing
His creative miracles while on earth.
For the Gospel of John states speci-
fically that He "manifested his glory,
and his disciples believed on him"
when he created wine out of mere
water (John 2:11). In the previous
chapter, John had explained that "all
things were made through him" (1:3),
and when He became a human being,
"we beheld his glory" (1 : 14).
Thus, the full glory of the incarnate
Creator would have remained veiled if
He had not supernaturally and sud-
denly created wine from water, ten
thousand fishes from only two, clean
men out of hopeless lepers, seeing eyes
out of sightless ones and living men
out of rotting corpses! Spectacular
miracles were the characteristic signs
of the incarnate Creator during His
brief earthly ministry. Since this same
Christ was the Creator of "the heaven,
and earth, the sea, and all that in them
is" (Exod. 20:11; cf. Col. 1:16), we
Dr. John C. Whitcomb is Professor of Old
Testament and Theology and Director of
Post-graduate Studies at Grace Seminary.
This article is reprinted by permission of
The King's Business.
18
Brethren Missionary Herald
lal Teaching on Creation
By Dr. John C. Whitcomb
may safely assume that He did not em-
ploy lengthy, providentially-directed
processes in bringing the world and
living things into existence, especially
in view of the clear statement of
Genesis 2:1-3 that creative acts ceased
with the creation of man. Thus, the
Gospel records supplement Hebrews
11:3 and Genesis 2:7, 20 in elimin-
ating theistic evolution as a valid ap-
proach to the first chapter of Genesis.
How Lorvg Were the Days of Creation?
A literal (grammatical— historical)
approach to the early chapters of Gen-
esis honors the claim of Christ that the
Bible is God's inerrant Word on every
subject it deals with (Matt. 22:29).
Some Christians feel that it is essential
to stretch the days of creation into
conformity with the timetable of evo-
lutionary geology. But such an ap-
proach actually dishonors God's Word,
for it is obvious that the sequence of
events in Genesis 1 (earth before the
sun; fruit trees before marine life;
birds before reptiles) not only contra-
dicts the evolutionary scheme, but
does so purposely! For example, the
I story of evolution must begin with
; lifeless chemicals floating together by
i chance to form the first single-celled
i speck of life. But the God of super-
I natural creation did not need to em-
ploy such methods and therefore was
not forced to begin life in the ocean or
in the form of a sub-microscopic
speck! To attempt a harmony of these
two concepts is to ignore completely
the infinite difference between an om-
nipotent God and the helpless god of
chance.
In addition to the fact that stretch-
ing the days does not help in harmoniz-
ing the order of events with the popu-
lar geologic timetable, it must be
recognized that Scripture does limit
these days of creation to approxi-
mately 24 hours each: (1) the use of a
numerical adjective in connection with
"day"; (2) the quahfying phrase
"evening and morning" in the light of
May 16, 1970
Daniel 8:14, 26 ASV; (3) the clear
analogy of Exodus 20: 11 ; (4) the con-
trast of "days" and "years" in Genesis
1:14; and (5) the improbabihty that
God would curse the earth during the
day which He sanctified (Gen. 2:3),
with the corresponding probability
that Adam and Eve lived from the
sixth day through the seventh day and
into the following week. (See Creation
According to God's Word, J. C. Whit-
comb.)
What Does the Millennium Teach Us
About the Original
Perfection of the World?
The Scriptures clearly indicate that
during the millennial kingdom which
Christ shall establish on earth, the
"bondage of corruption" to which the
whole creation was made subject
through the fall of Adam will be ended
(Rom. 8:21). Among other super-
natural transformations, carnivorous
animals will become plant-eaters again
(Isa. 1 1 :6-9), just as they were in Gen-
esis 1 :30 before God cursed the earth
for man's sake.
However, if the Genesis account of
creation is not taken exactly for what
it says, then we not only lose the con-
cept of a perfect and harmonious earth
before the sin of Adam, but also the
concept of restored Edenic conditions
after the Second Coming! Obviously, a
perfect world cannot be restored if it
never existed.
Those who would stretch the
days of creation into vast ages must
also redefine the "very good" which
God pronounced upon the world at
the time of Adam's creation (Gen.
1:31), and allow for carnivorous
characteristics, violence, and death in
the animal kingdom for hundreds of
millions of years before man's appear-
ance. Thus, the fall of man would not
have brouglit ruin to the world at all,
in spite of the fact that Paul states that
"by one man sin entered into the
world, and death by sin" (Rom. 5:12)
and "the whole creation groaneth and
travaileth in pain together until now"
(8:22) as a resuh.
If, on the other hand, we do take
Genesis 1 for what it says, we find that
the pre-Fall world is indeed analogous
to that future world which Peter de-
scribes as "the times of restoration of
all things, whereof God spake by the
mouth of his holy prophets that have
been from of old" (Acts 3:21). Just as
God will have the power to control
population growth and to maintain a
balance of nature in the future king-
dom age apart from a "reign of tooth
and claw" (Isa. 11:9), so also before
the Edenic Curse, a world free from
violent death in the animal kingdom
could have been maintained indefinite-
ly by the power of God. Thus, an un-
derstanding of God's revealed program
for the future in terms of a "restora-
tion" makes it quite impossible to ac-
cept a "progressive creation" or "day-
age" concept of Genesis 1 , with its
vast ages of violence and death in the
animal kingdom.
In conclusion, an acceptance of the
miraculous works of Christ, of valid
principles of interpreting Scripture,
and of premillennial eschatology, en-
ables us to approach the first chapter
of Genesis with confidence that it real-
ly does mean what it says! #
Reprinted by permission of The King's Busi-
ness.
THE BEST KIND . .
(Continued from I
16)
people. Tliis is not merely for the sake
of achieving recognition by the North
Central Assocation, but rather to the
end that young people will not have
their education at Grace College dis-
counted by organizations where they
seek employment. We are seeing a
gradual tightening of scholastic re-
quirements on our young people, es-
pecially when they return to their
home states and apply for teaching
positions. Let's not sell our young peo-
ple short. W
19
. ^Jf^*-'
•"^-
:•- f'.-i
'u>J
M,
By Dr. W. F. Lown
President, Manhattan
Bible College
Manhattan, Kansas
y friend, Harry Baird, defines
money as "coined life." Whether or
not this definition is original with him,
I beUeve it to be quite useful in help-
ing us understand a principle of Chris-
tian stewardship.
In Luke 19:11-28 is a parable re-
lated by Jesus. In it He was teaching
His own disciples, who expected the
kingdom of God to appear momen-
tarily. At least one apparent purpose
of the parable was to instruct His fol-
lowers as to how to function after He
had left the earth and until His return.
He couched a spiritual lesson in mone-
tary language! They could grasp this!
Often we employ a parable using
spiritual or figurative language to cause
people to give more money. Obvious-
jj^ ly, stewardsliip is much more than
giving money to the church.
On the basis of Jesus' teaching
then, we establish the following defi-
nition of stewardsliip: Stewardship is
the Christian's management of God's
estate on His behalf, and under His
supervision, until Jesus" return.
Money
Let us give our attention to the
Christian's management of God's
money as a part of his stewardship.
Money is really significant only as it
represents "coined life." Money in its
cold, inert form is utterly worthless
except as it represents potential se-
curity, status, comfort, sustenance, or
helpfulness. So actually money per se
is only representative of some more
20
Brethren Missionary Herald
basic factors in a man's life. How ego-
centric is he? How insecure? How
committed to helpfulness and service?
Behind this is his basic set of rela-
tionships. With whom does he desire
association? Has he a genuine passion
to serve? What motivates his "need" to
serve? What provides his sense of se-
curity? Actually then we are asking,
"What is really the direction of any
given man's earthly life?"
Our overriding concern is that man
be related to God in a manner which is
fulfilling to both in the fleeting experi-
ence called time—as well as eternally.
God is to us maker, owner, and per-
petual benefactor. We are to Him chil-
dren, recipients of grace and love, and
grateful stewards.
Earning
In regard to God's attitude toward
our stewardsfiip of material things as
represented by money, what are His
concerns?
First, it would seem that God is
vitally interested in how we obtain
that portion of His money over which
He has made us custodians. For us to
secure this custody in ways which vio-
late His principles of divine-human or
man-to-man relationships would be in-
conceivable. He would not want us to
steal it, for this would be to preempt
the area of another man's stewardship.
For the same reason He would not
want us to acquire it by fraud. I would
violate my own and another's steward-
ship if I secured my money by chance:
I would be shirking at my work.
God wants me to be custodian of
His money in a manner which is con-
sistent with my stewardship of time,
capabilities and influence. They are all
parts of the whole.
Spending
The divine owner is concerned with
how I spend His money. There is a
danger that I may fall prey to the
notion that if I "give God His part" I
may do with the rest of "my money"
what I will. This is as foreign to a true
conception of stewardsliip as can be
imagined! It is to forget that it is not
my money but His. "The silver and
gold are mine" is still in the Bible. God
does not demand 10 percent usury and
charge the remainder off to us for
squandering. He has clearly stated him-
self to be against sloth, folly, and in-
dulgence in any form. He wishes me to
avoid waste, make wise investments,
and to care for reasonable need. He
will not be served by profligacy and
carelessness.
Giving
God is interested in how I give
money. As a general principle, we can-
not imagine God's being pleased by
our giving to promote any belief or ,
activity to which we could not devote
our own lives. How could He be any
more pleased by my supporting a
foreign missionary who was unfaithful
to the message of the New Testament
than if I were personally unfaithful in
preaching and teacliing. This principle
is violated perhaps more often from
lack of attention than for lack of ac-
ceptance.
The facet of the stewardship of
money most often debated is the por-
tion of the income to be given. "What
percent must I give?" is often the cry.
The legalistic reply is usually "a
tenth." This writer has no argument
with the concept of the tithe, properly
understood and conscientiously exe-
cuted, but the case for monetary
stewardship rests on a broader, deeper
foundation than this. I should hesitate
to confront God with an explanation
as to why I gave less than the tenth for
kingdom causes, but I would be equally
reluctant to explain to Him why I
legalistically presented this and no
more to Him. It is all His!
My decision is not, "How much
shall I give for kingdom purposes
through His church," but "How much
shall I divert from this to other needs
and purposes" (personal sustenance,
personal pleasure, etc.). Each allo-
cation demands careful decision on my
part— if I would be a faithful steward.
Leaving
God is interested in how I leave
money. The exponents of the
Restoration principle have been often
silent and almost always weak at this
point. We have all known Christian
people who have left sizable estates to
irresponsible relatives who proceeded
to dissipate the inheritance in ways
which would have been entirely offen-
sive to their benefactors and which
completely violated their stewardship.
Some years ago I learned, from one
who was in a position to know, that
six residents of the state of Kansas, all
members of Christian churches, died
within the same calendar year. They
left behind them estates totahng thirty
million dollars in aggregate, and not a
cent was bequeathed to any cause
representing the kingdom! This is ab-
solutely irresponsible stewardship!
This says very eloquently, "This
wealth is mine and I will do with it as I
will." Such arrogant prodigality more
nearly represents Baalism (Baal means
"owner") than the concept of steward-
sliip espoused in the Christian Scrip-
ture!
Someone has facetiously said,
"Wliere there's a will— there are rela-
tives!" We use the term "will" so
thoughtlessly. For the Christian there
should be only one principle giving
direction to his will, whether in earth-
ly life or in perpetuity. That abiding
principle should be that the Christian's
will be patterned after God's will, even
as man himself is fashioned in God's
image.
It is easy for a middle class, salaried
American Christian to criticize the
wealthy Christian who writes no will
in favor of the kingdom of God. A
pertinent question, therefore, is this:
Do you have a written will? Does it
carry out God's will for your steward-
sliip?
"But," you say, "I have no
wealth." Do you own a house? Have
you an insurance policy? Have you a
savings account? Do you own an auto-
mobile, furniture, a library? Ask some
attorney to describe what would hap-
pen to your estate were you to die
without having drawn a will.
Suppose that one hundred Christ-
ians were to write in their wills that
upon their demise the houses which
they own and in which they dwell
should become the property of some
church-related college, mission work,
or similar project. At a very modest
level of market values we can see that,
upon their passing to their "heavenly
mansion," approximately one million
dollars would be released for that in-
stitution to use in furthering the cause
of Christ! Yes, how we leave money
behind has a great deal to do with our
Christian stewardship.
The whole question is, "Who owns
it, and whose interest does it serve?" It
will serve its Owner only when our
lives are unalterably committed to be-
ing serious stewards of God.
* Reprinted by permission of Christian
Standard. W
May 16, 1970
21
Ti
m
By Johanne Dion
School Nurse
v7race College's nursing
program is designed to prepare
Christians to serve the Lord in the area
of nursing. The nurses' club is a recent
addition to this program. It was
organized this past year by students in
the nursing program who were
interested in learning more about their
chosen profession and finding a
medium of service in the community.
The Greek letters Kappa Alpha Tau
have been adopted as the official
name. These letters represent a Greek
phrase which means, "for the
fellowship and growth of the nurses."
For a new club. Kappa Alpha Tau is
very active. Monthly meetings are held
to study different phases of nursing,
often presented by guest speakers. In
addition to these meetings the nurses'
club is involved in special projects on
campus and in the community. Some
of the projects for this school year
included the conducting of a survey on
campus to determine the effect of flu
shots in controlling the number of
winter flu cases; baking cookies for
special holidays for students in a
community school for mentally
handicapped children; and sponsoring
a campus-wide clothing drive for
World Vision's work in the Orient.
The nurses' club is only one small
phase of Grace College's nursing
program. Grace offers a Bachelor of
Science in Nursing degree to students
who have graduated from an
accredited school of nursing and
completed sixty-four hours of study at
the college in the areas of laboratory
biology, chemistry, English, literature,
history, fine arts, and Bible. A course
in parasitology offered here is
especially valuable for nurses who plan
to serve on mission fields abroad.
L to R
Linda IVlejeur,
Bertha Coats,
Brenda Journey,
Darlene Dawson,
Sharon Skellenger,
Johanne Dion,
Marilyn Fehnel,
Jean Graham,
Barbara Miller,
Sharon Magill,
Cindy Ritchey
Not present for
picture— Cora Kerr,
Studies at the nursing school can be
taken before or after completing the
liberal arts requirements at Grace.
Grace College offers the student in
the nursing program an education that
is Christ-centered. Not only do the
professors pray with their classes
before their lectures begin, but they
also present a consistent Christian
world view along with the subject
matter they teach. Science is taught
with an emphasis on Christ's work in
creating and' sustaining the universe.
Man's desire to create an expression of
art is related to his original likeness to
the image of God. Because God
created, we are creative. The history of
mankind is presented as "His-story,"
the story of the movement of God's
hand in the affairs of men in past
civilizations and in our world of today.
At Grace, Bible and Bible-related
subjects are tauglit as a regular part of
the curriculum, preparing the Christian
nurse to be a more effective witness to
those she may come in contact with in
her work.
Being a nurse involves so much
more than just technical duties like
passing medications to patients in a
convalescent ward, or skillfully
handing instruments to a surgeon in
the operating room. Nursing is serving
people who have needs: physical,
mental, emotional, and spiritual.
Nursing is holding a child in your arms
after giving him a penicillin shot.
Nursing is staying up all night with an
elderly woman; keeping constant
watch of the machines and equipment
keeping her alive, taking her hand and
praying with her. Nursing is being a
busy supervisor on the evening shift
and being called to see a patient v/ho
wants to accept the Lord before he
goes to sleep. Nursing is teaching
safety to eight cabins full of live!)
juniors at a Christian camp in the
North Woods. For the Christian nurse
who is prepared to serve God, God will
bring many opportunities for service.
If you are a Christian, and God has
called you to be a nurse, Grace College
has something to offer. The nursing
program at the college is now in its
thirteenth year. Graduates from the
school are serving in nursing education
and clinical hospital work both in our
own country and on the mission fields
around he world. *
22
Brethren Missionary Herald
Operation Sunshine
"Operation Sunshine, your task-
confronting thousands of students
with the message of Jesus Christ!"
This is the challenge that was pre-
sented to us as we made plans to
journey to sunny" Daytona Beach,
Florida, during the Easter vacation.
On Friday, March 20, twelve of us
from Grace College left for Purdue
University and training to prepare us
for an exciting week of "sharing
Christ."
We got settled Sunday evening at
Daytona after an eventful trip during
which God gave us the opportunity to
share Christ with two men working at
a drive-in .
On Monday our excitement became
even greater when we met with the
rest of the Campus Crusaders. We were
challenged by tremendous speakers
like Bill Bright, the founder and head
of Campus Crusade.
Then we hit the beach! For several
hours we presented Christ to the many
students strewn across the sand. The
harvest was ripe. Many began to open
up to Christ, and much fruit was
reaped.
We saw God really take over and
ikiA
Left to right: (standing) Sharon Stuart, Linda Laubender; (seated) Beckie Bryant, Debbie
Jennings, Bonnie Green, Jim Vosberg, Arden Steele, Sue Augsburger, Sharon Campbell,
Jane Cooper.
Grace Continues
Efforts Towar(
Accreditation
The following recommendation
expresses in part the conviction of
the faculty of Grace College in their
efforts to meet the requirements
for regional accreditation.
Whereas: The faculty of Grace
College is committed to the idea
that academic excellence is not in-
compatible but complementary to
Biblical Christianity, and is there-
fore dedicated to the task of con-
stantly improving the quality of the
educational opportunities it pro-
vides, and
Whereas: Regional accreditation
by the North Central Association is
one of the evidences of quality edu-
cational programs.
Therefore, the faculty of Grace
College hereby reaffirms its deter-
mination to promote the education-
al aims of Grace as a Christian col-
lege of liberal arts, and to pursue
the task of securing due recognition
of the quality of its endeavors in
the form of full regional accredita-
tion, as long as the effort or attain-
ment of such accreditation does not
necessitate a diminution of the
doctrinal position, spiritual ob-
jectives, or moral standards of the
school.
The faculty recommends that
this action be implemented at least
in the following ways:
(1) that all other parties associ-
ated with the college— students,
administrators, trustees, and
members of the supporting con-
stituencies—be informed of the
content and intent of this action,
and be encouraged to join the
use us at Daytona. Thousands of lives
were changed and some because God
used us. God not only used us to help
change others, but He also changed
our lives.
It was exciting to see God work
miracles. Our eyes were opened to His
great power. Be sure, He is very rele-
vant to today's chaWengesl— A rde?i
Steele, Grace College Junior
To say, "we had a really great
time," just doesn't begin to express
what a wonderful week we had in Day-
tona. The Lord blessed my life as He
gave me opportunities to share His
love with others. He gave me more
love and concern for people than Fve
ever known before.
One thing the Lord especially
made clear to me was that Satan's side
has already lost the battle and we are
the victors! It's so wonderful to be on
the Lord's side and to be used by Him
to tell others the good news.
Our week in Daytona is over, but
serving the Lord is not. Each day can
be a successful day for the Lord if we
are willing to allow Him to work
through us— our best ability is our
availability!— /a/!e Cooper. Grace Col-
lege Junior #
faculty in this endeavor to at-
tain accreditation as quickly as
possible;
(2)- that relations be maintained
and strengthened with the North
Central Association office, that
we seek the appointment of a
new North Central Association
consultant, and that, when pos-
sible, we take advantage of op-
portunities for professional
growth provided by the North
Central Association, the Council
for the Advancement of the
Small Colleges, and other such
organizations.
The Advisory Committee con-
curred with the College Faculty
recommendation in an action stating
that, "along with them (the Facul-
ty), (we) reaffirm our original in-
tent to pursue regional accreditation
and our determination to push for
it as quickly as possible."
Pray that God will give wisdom
and provide through His people the
gifts necessary to achieve this goal.
May 16, 1970
23
Commencement
Program
A
nnounce
d
DR. GEORGE O. PEEK
AND DR. CLARENCE E. MASON, Jr.
WILL BE SPEAKERS FOR THE
THIRTY-THIRD ANNUAL COMMENCEMENT EXERCISES
Grace Theological Seminary and Grace College
WINONA LAKE, INDIANA MAY 26-27, 1970
EXERCISES HELD IN THE WINONA LAKE AUDITORIUM
Cla
Dr.
E.
Baccalaureate
Speaker
Dr. George O. Peek, pastor of the North
Long Beach (CaUf.) Brethren Church for the
past twenty-two years, will preach the
baccalaureate sermon on Tuesday, May 26 at
7:30 p.m. He was formerly pastor of the
Grace Brethren Church of Seal Beach for five
years.
Dr. Peek is a graduate of Biola College and
Talbot Seminary and now serves as a member
of their Board of Directors.
Mason, Jr.
Graduation
Speaker
Dr. Clarence E. Mason, Jr., Scofield Pro-
fessor of Bible Exposition in Philadelphia Col-
lege of Bible and dean from 1943-69, will
bring the commencement address on Wednes-
day, May 27 at 10:00 a.m.
A graduate of both Wheaton College and
Dallas Theological Seminary, Dr. Mason
served twenty years as a pastor in Philadelphia
and Atlantic City, spent six months in the
Philippines and Japan as a teacher and educa-
tional consultant, and served as a member of
the revision committee for the New Scofield
Reference Bible.
RETHREN MISSI
June 13. 1970
More Brethren Missionaries
to Scenic Puerto Rico
(PAGE 8)
23
C
tents
omen
The Editor's Viewpoint
Harvest Is Now in Argentina!
Challenge: To Communicate
Those Who Never Heard . . .
The Road to Commitment .
God's Call Was Clear .
Foreign Missionary Directory
Children's Page
Church News
Meet Your National Officers
CaUing ....
It Was His Birthday
Ladies! We Need Your Help
SMM Elite- 1 970 .
The Creative Woman .
"Floatin'-on-a-Cloud" .
Pick of the Vital Books
3
4
5
6
7
8
10
11
14
16
18
19
20
21
22
23
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko WMC— Mrs. Kenneth Rucker
Grace Schools-Dr. Herman A. Hoyt SMM-Miss Donna Hawbaker
Home Missions-Rev. Lester E. Pifer Laymen-Mr. Phil Landrum
COVER PHOTO-this view from the
top of a mountain overlooks a town
somewhere near the center of the
island of Puerto Rico.
An appeal has been sent out from
the FMS for a number of months for
Spanish-speaking Brethren mission-
aries for Puerto Rico. Included in the
group of new missionaries headed for
language school this fall are Mr. and
Mrs. Ray Davis, candidates for Puerto
Rico. See story on page 8.
June 13, 1970
Volume 32, Number 11
Foreign Missions and WMC Issue
><lS^>r
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
Hi
ere s
the A
nswer
"Television to many is violence, ob-
cenity, crime, sex and glorified
Tiaterialism. . . ." This is indeed a true
tatement. Last year this column
i:reated in detail the sad state of affairs
n TV programming for children, with
Special emphasis on violence. Parents
tvere urged to do their part in solving
the problem.
Now, here is the answer to the dif-
ficulty—at least a partial solution.
Child Evangelism Fellowship of Grand
Rapids, Michigan, has announced
through a recent brochure the sched-
uling on national TV of an exciting
program for children. Titled "The
Treehouse Club," the thirty-minute
program aims to reach 20 million chil-
]dren who watch television for an
iaverage of 5 hours each Saturday
Imorning. Airing the program in this
I prime-viewing time presents a golden
I opportunity for evangelizing children.
I It is sad to have to admit that much
of the material offered to children and
young people by the church today is
dull and unattractive. However, it is en-
couraging to learn that this program is
imaginative, sparkling, and child-
appealing. Realizing that television is
an effective tool for evangelism, CEF
has produced The Treehouse Club in
full color to be released on select
key stations across the nation. The
aim is to make a strong spiritual
appeal to this vast audience of chil-
dren, most of whom are completely
unreached by the Gospel.
Here is a program that presents an
opportunity for Christians across the
nation to stand up and be counted in
the fight against crime, violence, and
an overexposure to sex on TV. It is an
opportunity to join cooperative Chris-
tian hands in a positive gospel-
preaching ministry to evangelize the
children. Child Evangelism Fellowship
is well-known for its extensive witnes-
sing ministry to children. There is no
reason why we cannot as a nation of
Christians back them in this massive,
but very expensive missionary en-
deavor.
First of all, we should praise God
for a positive program aimed at chang-
ing the hearts and minds of the chil-
dren who will be the adults of the
coming generation. We should pray
earnestly that God will bless the mes-
sage as it goes out in an attractive and
appealing format; pray that the Holy
Spirit will work in the hearts of mil-
lions of boys and girls in the coming
months. It is impossible to fully know
what can be accomphshed if Christians
will join together in prayer.
Another very important "assist"
that we can give is to encourage CEF
with cards and letters. They should be
advised of blessings received and of de-
cisions made for Christ. And, it is ex-
tremely important that we write the
TV stations expressing our appreci-
ation for such a program, urging that it
be kept on the air. This is much more
important than most people reahze.
We simply cannot overemphasize the
importance of writing and expressing
the fact that the program is being
watched and that it is appreciated.
Just to plan to do it is not enough; the
letter must be written and sent on its
way. This is one of the most effective
avenues for doing something about
television programming available to-
day.
Financial appeals are few and far
between in this column. But it is so
very important that Christians not
only pray for the success of this pro-
gram, but that they also support it. A
very small amount from all Christian
viewers would assure the financial suc-
cess of this ministry. The children
themselves could be encouraged to
give of their funds to help out. What
better use of a portion of their allow-
ance; and what better training than to
encourage them to give to such a
worthy work of the Lord? This should
not be looked upon as "outside"
work, for it is a definite church-related
ministry. Boys and girls won to Christ
will be fed right back into the
churches across the land. Here is a be-
ginning for a massive breakthrough in
the struggle for better TV program-
ming for the children. Let's support it.
June 13, 1970
Harvest Is Now
in Argentina!
By Ricardo Rizzo
(Note: Ricardo Rizzo is one of the
very fine young men who are lay lead-
ers of our Brethren churches in Argen-
tina. He and his wife have remained
faithful even in the face of very diffi-
cult circumstances. Mr. Rizzo, who
holds a responsible position as person-
nel director for a pharmaceutical firm
in Buenos Aires, has a strong desire for
Bible teachers who will be able to
ground the believers in the Word of
God in the Don Bosco church. It was a
great encouragement to me to meet
Mr. and Mrs. Rizzo while in Argentina
recently, and I am glad that you can
now meet him through his article.
-Raymond W. Thompson.)
B,
before reading this article, dear
brother or sister, I wish that you
would seek two things: a quiet place
and the Book of books, the Word of
God.
Are you ready? Then turn to
chapter 9 of the Gospel of Matthew,
verses 35 to 38. This is a well-known
passage, is it not? I reahze that you
have listened to and meditated in this
portion many times, but I believe that
it is the desire of our Heavenly Father
to repeat it to our hearts in this new
opportunity.
The Saviour visited the cities and
towns, meeting a great need: that of
preaching, teaching, and helping with
His great power that generation which,
hke ours, lacked peace, quietness, and
love. How wonderful it must have
been for those like you and me, who
have believed in Him and love Him, to
listen to the Saviour.
His body was often tired. Enduring
the dangers of those days, the indif-
ference of the Pharisees and priests,
and the disdain of the people. He did
not consider them impediments which
caused Him to discontinue visiting,
preaching, teaching, and healing all the
needy ones.
His stay in the world was short, but
His brief time here was sufficient to
demonstrate to the world His great
love, and, especially to us. His faithful-
ness to the wOl of His Father.
He taught for that time and for all
time. His words remain and will never
pass away, because they are the words
of God. Among those words stands
out that great need, since His ministry
here was about to end and would be-
come the ministry of His disciples and
of us. Thus He said to His disciples:
"The harvest truly is plenteous, but
the labourers are few." How true were
His words and how they find echo
". . . we must pray
sincerely and in
faith for prepared
workers approved by
God for such a tasl<."
among us today. The laborers, or
workers, are insufficient to meet the
great need.
What is the principle reason for
this? I believe perhaps we have not
prayed so as to show our love for
needy souls. Yes, our enemy has ob-
scured the true vision that we should
have in this respect, and our faith, in-
stead of moving us to prayer, has been
exchanged for complaints to our
brethren for the lack of workers. For
this reason I believe that we must
meditate again on this passage, and de-
cide to pray sincerely and in faith for
prepared workers approved by God for
such a great task.
To conclude, what can I say as an
Argentine, from its capital, Buenos
Aires? Our churches in the interior of
the country (province of Cordoba)
cannot progress as they should for lack
of pastors. Here in Buenos Aires the
Lord could do marvelous things, but
we lack brethren who can give all their
time to the work. I want to make clear
that a pastor is not the salvation of a
church, but when a congregation con-
sists largely of members who work all
day, the need makes itself felt more
intensely.
Therefore, if among those who read
this article there is a brother who has
heard the call of God in his heart to be
a missionary among us, be assured that
God will honor and bless you
abundantly, and that the church here
in Argentina will receive you joyfully
and collaborate in all things. #
Brethren Missionary Herald
here is indeed a great and effectual door opened
challenge:
TO COMMUNICATE
By Rev. J. Keith Altig
Rev. and Mrs. J. Keith Altig
^bout thirty-six years ago my
mfe and I, accompanied by another
foung couple, pointed the radiator cap
jf our old Pontiac "Landaux" out
Ventura Boulevard heading into a
future completely unknown. This
initiated an evangelistic tour which
|Was to continue for a year and a half
and result in the salvation of many
'souls. A few years later we again
headed our automobile out into the
unknown but this time with the
destination of Grace Seminary at
Winona Lake, Indiana. With only
enough money to get us there and no
promise of employment or income, we
did what we thought the Lord would
have us do. He never failed.
Twenty-one years ago, accom-
panied by our three children, we en-
tered a large airplane, flew to New
York, boarded a ship and headed out
into the unknown again, destination
Brazil, to open a new field of service
and ministry for our Lord.
Now a new and unexplored field of
ministry is opening before us: the
ministry of Deputation and Pubhc Re-
lations Secretary with our Foreign Mis-
sionary Society. We are as thrilled and
excited about this new opportunity as
we were about any of the others, feel-
ing that there is indeed a great and ef-
fectual door opened unto us. This
ministry will be one principally of
communication.
There is much to be done in the
field of communication, especially as
it relates to foreign mission service.
Some years ago a writer in a secular
magazine stated that missionaries had
a really soft job. If they had no success
in their work they could always blame
it on the devil or the Mohammedans.
Our task, however, will be to let
people know of conditions, oppor-
tunities, victories, and defeats in the
nine areas of activity which the Lord
has given us.
New pastors need information
about the fields of service, the people
who are working in them, and the
needs and blessings to be found there-
in. Many new members have come into
our Fellowship in the past few years.
They, too, need to know of the work
in which they may have a share. One
pastor told me, speaking of his con-
gregation; "These people for the most
part know nothing whatever of our
foreign fields. They are new believers
and new to The Brethren Church. Give
them all you can of the history and
activities of our foreign work."
There are new churches which have
had very little contact with our over-
seas ministry and those who are work-
ing there. Some churches have no com-
mitments for the support of mission-
aries while many missionaries are lack-
ing in their total support. In many of
our churches and on many campuses
are young people earnestly seeking the
leading of the Lord as to their fields of
lifetime service. We must get infor-
mation to them, praying that the Lord
will raise up laborers to enter His
harvest fields.
Cooperation and coordination with
the other boards and agencies of our
total denominational thrust is also a
vast field in which to enter. We must
maintain and even improve the inte-
gration of the interests of the foreign
fields with the interests and activities
of all the other ministries of our work.
There are no superfluous or unneces-
sary boards or agencies in the de-
nominational scene. All are performing
some vital task, and as we work co-
operatively the task is better done and
our Lord more greatly glorified.
So before us lies once again a vast,
uncharted sea of opportunity. Pray for
this new office and for the one whom
God has called to serve Him in this
capacity.
Rev. J. Keith Altig, who "pioneered" the
Brethren mission field of Brazil, will begin
his new work with the Foreign Missionary
Society about Sept. 1 of this year. #
June 13, 1970
I raditionally the missionary
thrust of the church has been postu-
lated on the truth that our Lord's
commission to "Go ye into all the
world, and preach the gospel to every
creature" was imperative in the sense
of the following verse: "He that be-
lieveth and is baptized shall be saved;
but he that believeth not shall be
damned." Whatever the mood may be
today in the ever-growing ecumenical
movement on this subject, this word
from the lips of Jesus, supported in
the whole tenor of the Word of God,
remains valid. The Gospel is to be
preached because men are lost— the
men of the whole world are lost, and
will be forever excluded from God's
heaven unless they are saved through
the gospel message of God's love ex-
pressed through His crucified Son.
The practical implications of the
question expressed in the title above
lies in the personal response believers
make to those two basic alternatives.
The answer to man's eternal state is
not found in the philosophies of men,
much of it expressed in "comparative
religions." Such an attempt would give
Dr. W. A. Ogden is president of the FMS
board of trustees and has been a member of
the board since 1945. He resides in Akron,
Ohio, and is dean of the Akron Bible In-
stitute.
By Dr. W. A. Ogden
us too many answers— all wrong. To a*
some that all men are destined to be
saved because they adhere to a certain
pliilosophy or religious creed would be
to take God entirely off His throne
and make Him an errand boy, standing
at the gate of His own heaven taking
tickets forged in the counsels of each
man's personal opinion with God
having no say at all. Man may consider
himself sovereign in his own rights, but
his sovereignty can never invade the
rights of God to say on what terms He I
will save men.
The universality of sin is the con-
sistent testimony of Scripture. In
Romans 1 1 :32, for example, it is
stated that "God hath concluded them
all in unbelief, that he might have
mercy upon all." The "all" in this pas-
sage means all Jews and all Gentiles,
that is, the entire human race. Every
person is on the same ground in his
natural state. Jesus declared (Johni
3:18) that "he that believeth not is
condemned already, because he hath
not believed in the name of the only
begotten Son of God." It is equally
true that men are all equal in God's
plan of salvation, for He has deter-
mined to "show mercy upon aU." The
first ten verses of Romans 1 1 tell us
that faith was the determining factor
in Israel's salvation. The next section
of this chapter informs us that the
same thing is true of the Gentiles, as
follows :
Paul was himself saved when by
faith he crowned Jesus Christ Lord
and Saviour. Although he was "the
chief of sinners," Christ received him
and fully forgave him (Col. 2:13).
Thus, a Jew— any Jew-would be saved
on the same basis. As to the Gentiles,
Romans 11:11 teaches us that the
Gentiles were inducted into salvation.
This requires that they were first not
saved, but through the favor of God
were saved. See also Ephesians 2:12,
when the Gentiles were "aliens from
the commonwealth of Israel, and
strangers from the covenants of
promise, having no hope, and without
(Continued on page 9j
Brethren Missionary Herald
H<
ow does one decide to become
a missionary? For a few, I know, it is a
relatively simple matter. One dedicates
his life to Christ at an early age. He
somehow knows that God is definitely
leading him into some area of Chris-
tian work, and is quite sure that the
area is foreign missionary service. But
it did not happen that way for me. I
did dedicate my life to God's service at
an early age but with no specific goal
in mind. I had interests and goals for
my life, and while I really wanted to
serve the Lord I felt I could fit His
plans with mine easily enough. I had
no dreams and saw no signs painted
across the sky revealing God's will for
me, nor did some dedicated Christian
seize my arm and in a dramatic gesture
tell me that he knew I ought to plan to
become a missionary. Just how, then,
did it come about?
I have always had an intense in-
terest in music. In the second grade I
cried for a week until my parents
agreed that I could take piano lessons.
I Uked to practice-^and after some
years I began frequently to perform as
a soloist for clubs, schools, and
churches. I gave a recital by myself
when I was in the fourth grade.
Teachers and adult friends encouraged
me to pursue a career in music. The
glamour of becoming a concert artist
was appealing; of course, I could al-
ways witness for Christ on the side! I
truly did want to follow His will for
my life, but I sincerely hoped that my
plans for myself were also His plans
for me. Well, they were not— at least
not at this point. And how could they
be— for no plans or goals for a Chris-
tian are in accordance with God's will
unless Christ is truly in the center of
them, unless He is Lord. And this fact
I had to learn.
The road to full commitment was
for me a very difficult one to travel. I
resisted allowing God to have my hfe
on His terms. I loved the luxuries and
pleasures of the world-not the
wicked, debased things, but elegant,
gracious living appealed to me -and it
was these materiahstic goals which
directed my course in life more than
love of God. So the Lord had to let me
"fall on my face," so to speak, before
I was ready to accept His best for me.
I especially remember one time in a
church service when I was listening to
the testimony of a minister whom I
respected very much. He told how he
finally had to ask himself the question,
"What is it that I really want in life: is
it money, is it pleasure, is it fame?"
And after much soul-searching he de-
cided that what he wanted more than
anything else was to appear one day
before his Lord in heaven and hear
Him say, "Well done."
Through this incident God spoke to
me. I had to be honest with myself.
True, my plans to date had been re-
spectable enough: I was not out to dis-
grace God or my parents, or anyone
else for that matter; I was not out to
"live it up" in the "worldly" (and how
often we misunderstand this word)
sense of breaking God's law. I felt that
the pleasures I was seeking were of the
"decent" variety. But I was breaking
God's law: I was loving things, things
that I did not even have— but coveted
to possess— more than God. Yes, I was
interested in money, pleasure, and
fame. I had to ask God to help me to
change my affections— to give me such
a desire to hear His "well done" that
all these other things would not mat-
ter. It was not easy and without a
struggle, but there came the time at a
missionary conference when I said to
the Lord, "yes," I would definitely be
willing to serve Him on a foreign field
if this was where He wanted me.
If one tells the Lord something—
and really means it— it is not long until
He both opens and closes doors to
show which step ouglit to be taken
next. I had thought that a year of
public schoolteaching would be a use-
ful experience, but the Lord in a very
precise fashion worked circumstances
to prevent my following this path. It
was a little while later that I decided
to enter Grace Seminary in definite
preparation to become a foreign mis-
sionary.
Five years have passed since I en-
tered Grace Seminary. I have gradu-
ated and the Lord has given me a won-
derul year of practial experience
working with the young people of the
Grace Brethren Church at Covington,
Virginia. What a challenge it is to try
to help young people realize the all-
sufficiency of Christ. But, praise God
that His Word can meet the needs of
men regardless of their age or station
in life.
I am looking forward now to
sharing directly in the work of the
Brethren mission to the Central
African Republic. Share with me,
won't you— especially through your
prayers— that I will always be faithful
to Him in this His work to which He
has called me. I am claiming this
promise: "And God is able to make all
grace abound toward you; that ye, al-
ways having all sufficiency in all
things, may abound to every good
work" (II Cor. 9:8). »
/ had to ask God to help me change my affections.
The Road to Commitment
By Bruce Paden
Candidate for Africa
June 13, 1970
1
One day she gave him a tract-
he laughed and tossed it away
God's Call
Was Clear
Ray Davis tells of God's leading
to the mission field . . .
"I
rm sorry, young man. You will
have to go back to your ship, pack
your clothes, and come back here for a
few tests."
The speaker? A physician. The
listener? A young crewman of the
British freighter Scottish Star. The
place? The British Hospital in Buenos
Aires, Argentina.
No one likes to be in a hospital-
least of all, four thousand miles from
home; but for Ray Davis there were
added misgivings. Hospitalization
meant missing his ship; missing his ship
meant delay in getting back home to
Birmingham, England; this meant he
would miss the plane! What plane?
Why, the plane which was to take him
and a friend to Canada to start a new
life.
A few months prior to aU this, Ray
and a close friend had decided to im-
migrate to Canada. They completed all
of the necessary papers and booked
tickets on a plane. It was then that
they decided it would be wise to delay
departure and save a little more
money. Ray, who was in the Merchant
Marine, returned to London and
signed as steward on the Scottish Star.
This particular boat was headed for
South America, including a short stop
in Buenos Aires. The total voyage
would take only nine weeks, which
was just great. Back in plenty of time
to board that plane!
For four years Ray had sailed
around the world fulfilling a boyhood
dream of seeing new and different
places. In all of those years he had not
seen a day of sickness. However, on
this his final voyage he became ill.
Thus he found himself in a hospital in
Buenos Aires.
The capital city of Argentina is in-
deed a beautiful city. It is home for
many parks, plazas, and gardens; home
to the world's largest and the world's
widest streets; home to the tallest
building in South America. It is also
the home of some Brethren churches.
The Brethren Church has been in
Argentina since 1909. Much of its
activity had been centered in the
province of Cordoba, but in 1952 Rev.
Solon Hoyt began to work in Don
Bosco, a suburb of Buenos Aires.
Shortly afterward Rev. Hill Macon-
aghy began to work in Jose Marmol,
another suburb.
One of the families contacted by
the Brethren in Cordoba was the Bet-
tinalios. This entire family came to
know Christ, with four of the children
attending and graduating from the
Brethren Bible Institute. The oldest
daughter, Hebe (Ay-Bee), after work-
ing as a national missionary for one
year felt the Lord call her to be a mis-
sionary nurse. With this in mind she
went to Buenos Aires and enrolled as a
student nurse in the British Hospital.
The training period offered many op-
portunities for witness to nurses, doc-
tors, and patients alike. Life and death
confronts the medical profession daily
and often the regularity of tliis leads
to indifference. To Hebe and other
Christian nurses this was a time of trial
and of spiritual growth. Life and death
are not taken lightly, and vWtnessing
was part of their daily lives. Bible
study groups met each week with
prayer time following. One day Hebe
suggested they pray for "Two Meters,"
the tall English seaman.
Ray's stay in the hospital lasted five
weeks. His favorite nurse was the one
called "Nurse Betti." One day she gave
him a tract; he laughed and tossed it
away. The day he was dismissed she
agreed to go out with him and to his
surprise they ended up in church! It
was the Jose Marmol church, where
for the first time Ray heard of the
need to be born again, the sinful con-
8
Brethren Missionary Herald
lition of man, and the real reason why
Christ died on the cross. When he
ailed for home a few days later he
cnew he would have to come back. He
leeded to settle this "new birth thing"
ind he also wanted to see Nurse Betti.
n subsequent voyages he accepted
Christ and Hebe accepted his proposal
)f marriage.
From the outset they knew God
ranted them as missionaries. Hebe had
;ompleted her education, but what
ibout Ray? His Spanish was not good
;nough for attendance at the Brethren
Bible Institute. Grace Schools were
suggested but the very thought of
:oming to the United States seemed
ridiculous; however, this was where
God indicated they should go. Jere-
miah 33:3 was the promise they
claimed and God proved himself
faithful.
The first step was to get married.
Rev. Jack Churchill helped take care
of this in Almafuerte on October 29,
1958. A few days later Ray sailed for
England. (Through all of this, Hebe
[had been working as an R.N. in
Buenos Aires while Ray had been sail-
ling back and forth between England
and Argentina.) It would take many
pages to relate how God "cut red
tape" to make all of this come about.
Often they were tempted to quit, but
God's call was clear and His promises
were true, so trusting Him they
pressed on.
From Canada they planned to im-
migrate to the U.S. Again the details
appeared insurmountable but Jeremiah
33:3 was claimed daily, and fifteen
months later they arrived in Winona
Lake, Indiana. It was June 1960.
College was the next hurdle, and
then seminary. Hebe was able to do
some nursing and Ray seemed to
While in seminary they had a
couple of summer pastorates, served as
youth directors, and did considerable
pulpit supply work. Since graduation
Ray has been teaching speech at Grace
College plus continuing the pulpit sup-
ply ministry.
Now the Davises are anxious to do
what God called them to do— go to the
mission field. The first step in this is
*'. . . he knew he would have
to come back. He needed
to settle this 'new birth thing'
and he also wanted to see
Nurse Betti.''
spend much of his time working in one
of the local supermarkets. God blessed
them vnth two sons, Kenny in 1961
and Marky in 1965.
May 28, 1969, was a great day for
the Davises. This marked graduation
from seminary. God had called, sup-
plied, and blessed. What had appeared
impossible, God had made possible
through His grace.
language school (Ray never did find
time to learn Spanish). This fall they
will be at the Spanish Language
School, Guadalajara, Mexico. And
then, the final step— Puerto Rico!
#
(FMS editor's note: It is suggested that
readers refer also to the article, "Things
Great and Hidden," on page 6 of the Mis-
sionary Herald for Nov. 1, 1969, which is
the testimony of Mrs. Davis.)
THOSE WHO NEVER HEARD . . .
(Continued from page 6j
God in the world." This terrible con-
dition is the lot today, as always, of all
who "are without Christ." Whatever
else they may have, they do not have
salvation. They are lost, lost in
America and to the ends of the world.
Let us now consider what is per-
haps the greatest missionary and evan-
gelistic challenge in the whole Bible-
Romans 10:13-15. After declaring
God's means of salvation, the unquaH-
fied statement is made that "whoso-
ever shall call upon the name of the
Lord shall be saved." The lines that
foOow are of universal application.
They affirm without a doubt that all
men are lost who have not heard the
Gospel. Martin Luther makes the
meaning here very clear. Four ques-
tions are asked which must have a
negative answer: (1) How shall they
call on Him in whom they have not
beheved? (2) How shall they believe
on Him of whom they have not heard?
(3) How shall they hear without a
preacher? (4) How shall they preach
except they be sent?
Mr. Luther says: "These four state-
ments follow one another in such a
way that one leads to the other, but so
that the last forms the foundation on
which the others rest. Thus: (1) It is
impossible that those preach who are
not sent. (2) It is impossible that those
hear who are without a preacher. (3) It
is impossible that they believe who do
not hear. (4) It is impossible that they
call upon Him whom they do not be-
heve. To these must be added a last
one, namely: (5) It is impossible that
they who do not call upon the name
of the Lord shall be saved."
This would be an awful place to
drop a period and then think of the
millions who have never heard and
therefore have never called; and of the
other millions who have heard but
have not called. Their plight is de-
scribed in the Ephesians passage (2:12)
cited earlier— "having no hope, and
without God in the [this] world,"
and, of course, in the world to come.
"In this state were the gentile
natioiis before the Gospel reached
them ... the Gospel was not to be im-
mediately declared by the voice from
heaven, or by the Holy Ghost speaking
without a medium of communication
or by angels sent from heaven; it was
to be carried over the world by men.
How, then, according to this divine
constitution could the nations of the
earth hear the Gospel without a
preacher? Paul's doctrine is that the
Gospel must be communicated to the
minds of men through the external in-
strumentality of the Word, as well as
by the internal agency of the Spirit.
Men are not only saved through Christ,
but they are saved through the knowl-
edge of Christ, communicated through
the Gospel" (Haldane). #
June 13, 1970
9
FOREIGN MISSIONARY DIRECTORY
(Note: It is suggested that you detach this page and cHp it in your
Brethren Annual between pages 34 and 35. Or, if you do not desire
to mutilate the magazine, keep this Missionary Herald with your
Annual.)
AFRICA
Aellig, Mr. and Mrs. Gilbert, B.P. 240, Bangui, Central African
Republic.
Balzer, Mr. and Mrs. Albert W., B.P. 240, Bangui, Central African
Republic.
Beaver, Rev. and Mrs. S. Wayne, B.P. 240, Bangui, Central African
Republic.
Carey, Rev. and Mrs. G. Arthur, B.P. 13, Bozoum via Bangui,
Central African RepubUc.
Cochran, Miss Rosella, B.P. 13, Bozoum via Bangui, Central
African RepubUc.
Cone, Rev. and Mrs. George E., B.P. 10, Bossangoa via Bangui,
Central African Republic.
Cripe, Miss Mary, Medical Center, Boguila via Bangui, Central
African RepubUc.
Dunning, Rev. and Mrs. Harold L., B.P. 13, Bozoum via Bangui,
Central African Republic.
Geiser. Mr. Jorg, Mission Evangelique, Yaloke via Bangui, Central
African Republic.
Habegger, Miss Mary Ann, Medical Center, Boguila via Bangui,
Central African Republic.
Hocking, Rev. and Mrs. Donald G., Mission EvangeUque, Yaloke
via Bangui, Central African Republic.
Hull, Miss Margaret, Medical Center, Boguila via Bangui, Central
African Republic.
Jones, Miss Gail, Mission Evangelique, Yaloke via Bangui, Central
African Republic.
Juday, Mr. and Mrs. Robert H., B.P. 13, Bozoum via Bangui,
Central African Republic.
Kliever, Rev. and Mrs. J. P., B.P. 13, Baibokoum, Chad, Africa.
McDairmant, Mr. and Mrs. Thomas J., Mission Evangelique,
Bossembele via Bangui, Central African Republic.
Mensinger, Rev. and Mrs. Edward B., Mission Evangelique, Yaloke
via Bangui, Central African Republic.
Miller, Rev. and Mrs. Donald F., B.P. 13, Bozoum via Bangui,
Central African Republic.
Miller, Miss Lois, Medical Center, Boguila via Bangui, Central
African RepubUc.
Peters, Mr. and Mrs. F. George, B.P. 13, Bozoum via Bangui, Central
African RepubUc.
Ringler, Miss Lois, B.P. 13, Bozoum via Bangui, Central African
RepubUc.
Scheidegger, Mr. and Mrs. Hans, Mission Evangelique, Yaloke via
Bangui, Central African Republic.
Shargel, Mr. and Mrs. David W., B.P. 10, Bossangoa via Bangui,
Central African Republic.
Snyder, Rev. and Mrs. Roy B., B.P. 240, Bangui, Central African
RepubUc.
Snyder, Miss Ruth, B.P. 13, Bozoum via Bangui, Central African
Republic.
Steudler, Mr. and Mrs. Jean-Louis, Mission Evangelique, Yaloke via
Bangui, Central African Republic.
Taber, Dr. and Mrs. Floyd W., Medical Center, Boguila via Bangui,
Central African RepubUc.
Tschetter, Miss Evelyn, Medical Center, Boguila via Bangui,
Central African Republic.
Walker, Dr. and Mrs. Wm. L., Medical Center, Boguila via Bangui,
Central African Republic.
Waridel, Mr. and Mrs. Pierre- Andre, Mission Evangelique, Yaloke via
Bangui, Central African Republic.
Williams, Rev. and Mrs. Robert S., B.P. 13, Bozoum via Bangui,
Central African Republic.
ARGENTINA
Abel, Miss Bertha, Rivadavia 433, Rio Cuarto, F.C.N. G.B.M., Prov.
Cordoba, Argentina, S.A.
Cover, Rev. and Mrs. Robert J., Avda. Buenos Aires 247, Alma-
fuerte, F.C.B.M., Prov, Cordoba, Argentina, S.A.
Fay, Rev. and Mrs. E. Nelson, Corrierrtes 2, Almafuerte, F.C.B.M.,
Prov. Cordoba, Argentina, S.A.
Maconaghy, Rev. and Mrs. Hill, Quintana 353, Adrogue, F.C.G.R.,
Bs. As., Argentina, S.A.
Miller, Rev. and Mrs. Clark W., Echeverria 96, Jose Marmol F.C.G.R.,
Pcia. de Bs. As., Argentina, S.A.
BRAZIL
I
Bearinger, Rev. and Mrs. Ernest H., Caixa Postal 368, Belem, Para,
Brazil.
Burk, Rev. and Mrs. Bill A., Caixa Postal 861, Belem, Para, Brazil.
Earner, Rev. and Mrs. Timothy H., Caixa Postal 861, Belem, Para,
Brazil.
Hodgdon, Rev. and Mrs. Earle C, Caixa Postal 861, Belem, Para,
Brazil.
Hulse, Miss Barbara, Caixa Postal 861, Belem, Para, Brazil.
Johnson, Rev. and Mrs. George A., Caixa Postal 861, Belem, Para,
Brazil.
Park, Miss Kwang Ja, Caixa Postal 861, Belem, Para, Brazil.
Schwartz, Rev. and Mrs. Ralph R., Caixa Postal 861, Belem, Para,
Brazil.
EUROPE
Hammers, Mr. and Mrs. Daniel L., Chateau de St. Albain, 71-
Lugny, France.
Julien, Rev. and Mrs. Thomas T., Chateau de St. Albain, 71 -
Lugny, France.
Mensinger, Miss Carol, Chateau de St. Albain, 71 -Lugny,
France.
Peugh, Rev. and Mrs. Roger D., 776 RadolfzeU, Strandbadstr. 86,
Germany.
Renick, Rev. and Mrs. James R., 10 rue Chailly-Gueret, 71-^Macon,
France.
HAWAII
Leech, Rev. and Mrs. Edmund M., 98-404 Ponohale St., Aiea,
Hawaii 96701.
Tresise, Rev. and Mrs. Foster R., 95-303 Waioni St., Wahiawa,
Hawan 96786.
MEXICO
Churchill, Rev. and Mrs. Jack B., 2758 Caulfield Dr., Imperial
Beach, CaUf. 92032.
Dowdy, Rev. and Mrs. James P., 5864 Teal Lane, El Paso, Texas
79924.
Guerena, Rev. and Mrs. PhiUip, Apartado 8-961, Mexico 8, D.F.,
Mexico.
Haag, Rev. and Mrs. Walter E., 425 Sunset Lane, San Ysidro,
Calif. 92073.
IN THE UNITED STATES
Altig, Rev. and Mrs. J. Keith, 7621 S. Duchess Ave., Whittier, Calif.
90606.
Austin, Rev. and Mrs. Gordon L., 915 Harding St., Long Beach,
Calif. 90805.
Bickel, Miss Florence, 105 Seminary Dr., Winona Lake, Ind. 46590.
Byron, Miss Grace, 105 Seminary Dr., Winona Lake, Ind. 46590.
Emmert, Miss Mary, Riverview Manor, Room 306, 701 Riverview
Dr., Des Moines, Iowa 50316.
Foster, Mrs. Rose, 105 Seminary Dr., Winona Lake, Ind. 46590.
Garber, Rev. and Mrs. Martin M., 209 Rowland Ave., Modesto,
Calif. 95351.
Goodman, Rev. and Mrs. Marvin L., Box 588, Winona Lake, Ind.
46590.
Hoyt, Rev. and Mrs. Solon W., Route 3, Warsaw, Ind. 46580.
Jobson, Rev. and Mrs. OrviUe D., Box 420, Winona Lake, Ind.
46590.
Johnson, Rev. and Mrs. Edwin D., 5849 Barbanell, Long Beach,
CaUf. 90815.
Kennedy, Mrs. Minnie, Box 588, Winona Lake, Ind. 46590.
Kent, Miss Ruth, c/o Mrs. Loman Doty, Wakarusa, Ind. 46573.
Miller, Rev. and Mrs. Eddie D., Box 588, Winona Lake, Ind. 46590.
Mishler, Miss Marie, 2592 Edgebrook Ave., Akron, Ohio 44312.
Nielsen, Miss Johanna, 1819 Pine Ave., Long Beach, CaUf. 90806.
Robbins, Dr. and Mrs. Austin, Box 417, Tuckahoe, N. J. 08250.
Schrock, Rev. and Mrs. Lynn D., 1311 Sunday Lane, Winona Lake,
Ind. 46590.
Sheldon, Rev. and Mrs. C. B., 510 Rose Ave., Long Beach, CaUf.
90812.
Sickel, Mrs. Loree, 1214 E. 59th St., Long Beach, Calif. 90805.
Thurston, Miss Marian, Route 1, Garwin, Iowa 50632.
Tyson, Miss Elizabeth, 105 Seminary Dr., Winona Lake, Ind. 46590.
Voorhees, Mr. and Mrs. W. Duey, c/o Glenn E. Dargatz, 3747
Linden Ave., Long Beach, Calif. 90807.
Wallace, Rev. and Mrs. George K., 5 Imperial Trailer Court, Route
LCoatesviUe, Pa. 19320.
TIHIi CIHIDLDI^iNI'S PACI
SAN YSIDRO MHC
This picture shows the Missionary Helpers
Club of the Grace Brethren Church at San
Ysidro, California. This is a new church and
so, of course, a new MHC. And guess who the
leader is? Why, Aunt Alys herself!
Wouldn't you like to belong to this MHC?
Front row, left to right: Cynthia Peacock,
Dawn Stroup, Isabel Velasquez, Carl Nichol,
Douglas Edmiston, Waldo Olivas; second row:
David Stroup, Sharon Churchill, Xochitl
Quintero, David Churchill, Karen Smith; third
row: Martina Quintero, Oscar Escobedo.
The Missionary Helpers Club programs for this past
year have been about Argentina; also, the MHC theme for
national conference is Argentina— "Growing for God in
Argentina." So, it seemed like a good idea to have a
picture of Argentina for the coloring contest this year.
Each boy and girl who receives the MHC letters in the
mail got a copy of this picture with the May-June letter.
Any pictures to be entered in the contest must be mailed
to Aunt Alys by July 15.
If for some reason you did not receive your letter,
write quickly to MHC, Box 588, Winona Lake, Indiana
46590, and ask for another. Contest winners will be an-
nounced at the MHC rally in Long Beach, CaUfornia, in
August.
1970
OOLORING
CDNTEST
HARRY HELPER AND MARY MISSIONARY
AND THIS PAPER
HAS ALL OF THE
QUESTIONS WE'LL
NEED TO KNOW
FOR THE
QUIZ AT
NATIONAL
CONFER-
ENCE-y
I'VE REALLY LEARNED
A LOT ABOUT THE
MISSION FIELP IN
ARGEMTINA THIS YEAR
ME, TOO —
HOPE I
CAN RE-
MEMBER.
ALL THE
ANSWERS.'
June 13, 1970
11
i*t^
.-- <*!«t'W
Come to California for . . . " - ~ ^< i
NFBC 81st ANNUAL NATIONAL CONFEREE
Long Beach, Colifornia
August 7-14, 1970 Long Beach Arena
LODGING RESERVATION FORM--
Phone
Name
Address
(Street) (City)
When will you need your first night's lodging in Long Beach?
Will you have your own transportation? Yes
When do you plan to leave California?
(State)
(Zip)
No
(Date)
How many in your family will need lodging?
names and ages?
(Date)
If there are children, what are their
Please check your preference as to lodging:
Stay in private home if available (free)
Motel or Hotel (See listing— make your own reservations)
(Note: Motels in the area will be furnished with bus transportation to and from the conference
meetings)
For additional information contact: Mr. Glenn Harmonson, First Brethren Church, 3601 Linden
Avenue, Long Beach, California 90807 (213) 424-0788
A dramatic sk if ■
California. Or|)P
foreground.
THEME: ||i
SPECl
He*'
Housing <>'
Planned Chilf*
For furf-
12
outline the oceanfront of Long Beach,
lidscaped oil islands is pictured in the
A CHANGING WORLD"
RICHARD DE HAAN
ri Church of Long Beach
rocking — Pastor
id
' ch Brethren Church
ek — Pastor
'ransportation Shuttle Service
inged Tours and Special Activities
to: Mr. Glenn Harmonson,
, 3601 Linden Avenue,
ilifornia 90807
Long Beach Area
Hotel and Motel List
HOLIDAY INN
2640 Lakewood Blvd.,
Long Beach
Phone: (213) 597-4401
$13.65 for 1 person
$18.90 for 2 persons
$22.00 for 4 persons
CIRCLE INN
4430 E. Pacific Coast
Hwy., Long Beach
Phone: (213) 597-4714
$10.00 for 2 persons-
starting prices
$14.00 for 4 persons-
starting prices
ROCHELLE'S
3333 Lakewood Blvd.,
Long Beach
Phone: (213) 421-8215
$9.00-$11.00for2
persons (regular bed)
$15.00 for 2 persons
(two regular beds)
$19.00 for 4 persons
(two regular beds)
$2.00 for each additional person
$2.00 additional for kitchenette
(These are commercial rates and could
give 35-50 rooms at that time in
August)
CITY CENTER
255 Atlantic Ave., Long Beach
Phone: (213) 435-2483
$22.00 for 4 persons
(No singles available this time of year)
CLOUD MOTEL
5227 Lakewood Blvd.,
Lakewood
Phone: (213) 634-0510
$ 8.50 for single
$10.00 for two (one bed)
$1 1 .00 for two (twin beds)
$12.00 for two (double beds)
$13.50 for three
$15.00 for four
$65.00 for weekly rate, sleeps 2
(rollaway $2.00 additional)
(Refrigerator and coffee maker in-
cluded in. each room plus hot
plate if requested— large and could
accommodate quite a few)
TRAVELODGE
2900 E. Pacific Coast
Hwy., Long Beach
Phone: (213)439-0213
$12.50 for 2 persons
$18.00 for 4 persons
IMPERIAL 400
848 E. Pacific Coast
Hwy., Long Beach
Phone: (213) 591-7624
$10.00-$12.00for 1 person
$12.00-$14.00 for 2 persons
$18.00-$20.00 for 4 persons
(Weekly rate 10% discount)
INTERNATIONAL INN
2595 Long Beach Blvd.,
Long Beach
Phone: (213)426-7611
$14.00 for 2 persons
$18.00 for 4 persons
QUEEN CITY
3555 E. Pacific Coast
Hwy., Long Beach
Phone: (213) 597-4455
$16.00 for 2 persons
$19.00 for 3 persons
$22.00 for 4 persons
(These prices do not include tax)
13
(%u/ccfv lyew^
NOTICE. Pages 12 and 13 of
this issue of the Brethren Mis-
sionary Herald contain infor-
mation regarding national con-
ference and housing arrange-
ments. Be sure to check these
pages! Also, there are ITmited
facilities for campers in the Long
Beach area. Those desiring infor-
mation should write to Mr.
Glenn Harmonson, First Breth-
ren Church, 3601 Linden Ave.,
Long Beach, Calif. 90807.
DAYTON, OHIO. Mr. Dale Kurtz,
director of the Dayton YFC, began his
ministry as youth director for the Pat-
terson Park Brethren Church Apr. 29.
Jolin R. Terrell, pastor.
WINONA LAKE, IND. Gary Wool-
man, son of Mr. and Mrs. Lloyd Wool-
man, was chosen as Courtesy King of
Warsaw Freshman High School from
among 300 boys in the class at festivi-
ties held May 9. He was selected for
the honor by vote of the faculty, stu-
dent council, and student body. Mr.
Woolman is athletic director at Grace
College, and Mrs. Woolman is an office
secretary at the Brethren Missionary
Herald Co.
NEW HOLLAND, PA. Rev. Richard
D. McCarthy has resigned as pastor of
the Grace Brethren Church. He will as-
sume the pastorate of the Altoona,
Pa., Grace Brethren Church sometime
in June.
TROY, OHIO. Twelve Dayton-area
Brethren churches bowed to Troy in a
Sunday-school contest during April.
An average attendance of 90 yielded
an 87 percent increase over a year ago.
On Apr. 19, attendance topped 100
for the first time since 1967. The Sun-
day school gained 12 new members
during the contest. The new goal is to
reach 125 by August. Mike Volovski,
pastor.
14
HARRAH, WASH. Rev. Charles H.
Winter has announced the acceptance
of the call to the staff of Missionary
Tapes, Inc., of Pasadena, Cahf. He will
conclude his ministry in Harrah in
June. The church has purchased the
property immediate to the east of the
church building. The double lot has a
five-room house which will be re-
modeled and occupied by the beginner
department of the Sunday school. The
west Sunday-school annex will house
the primary department. Charles H.
Winter, pastor.
DEFIANCE, OHIO. Rev. Maynard
Tittle has resigned as pastor of the
Grace Brethren Church effective July
15. He has accepted a call to become
pastor of the Grace Brethren Church,
Gallon, Ohio.
ROWLAND HEIGHTS, CALIF. A
recent survey of over 6,000 homes
provided several good prospects for at-
tendance at the Hillside Brethren
Church. The census was sponsored by
the American Bible Society and eight
churches in the area. Youth pastor
Leon Davis and Mr. and Mrs. Ken Neff
of the Whittier Community Brethren
Church brought seven from their
youth group to help Hillside make
over 300 visits. Harold Painter, pastor.
ELKHART, IND. The slogans on
the lighted church sign have drawn
many various responses from the sur-
rounding community. To commemo-
rate Law Day, May 1, the following
slogan appeared on the sign: "Obedi-
ence to Law Is a Christian Obligation-
Romans 1 ." The following Sunday, the
letters from the sign were found on
the ground with a signed note accusing
the church of supporting a war that
was against the will of God and the
teachings of Christ. The note was
signed by one who claimed member-
ship in an area draft-resisting element
of a religious sect. Donald Shoemaker,
associate pastor.
FINDLAY, OHIO. A profitable
week of meetings was held with Rev.
Mason Cooper as speaker Apr. 12-19.
Pastor Glenn R. Coats reports: "There
were many victories. We're not the
same." There were approximately 30
decisions, several to receive Christ. The
average attendance was 96 with a
weekday-high of 140 on Tuesday. Be-
sides the evening services, five special
morning classes were held. On Apr. 19
six people were baptized.
JOHNSTOWN, PA. Two former
pastors were the featured speakers at
the 15th anniversary homecoming serv-
ice at the Riverside Brethren Church
May 3. Rev. Ralph Hall, the first
pastor, and Rev. Bruce Baker, his
successor, were the worship-service
speakers for the day which included a
variety of activities. H. Don Rough,
pastor.
TOPPENISH, WASH. Using the
scripture text of Prov. 31:28, "Her
children arise up, and call her blessed,"
Rev. Sam Homey presented every
mother in the congregation on Mother's
Day a wooden paddle with the inscrip- i
tion "He that spareth his rod hateth
his son; but he that loveth him
chasteneth him early." The pastor
commented, "The time has come to
leave the Dr. Spock philosophy of
child raising and return to the Bibhcal
principles." The Mother's Day congre-
gation was enthusiastic, except for
the chidren.
JENNERS, PA. Rev. and Mrs. •
James F. Hoffmeyer annouce the ar-
rival of Dean Austin Hoffmeyer who
was born Nov. 14, 1969, and recently '
adopted into the Hoffmeyer home, i
The congregation has extended a five- !
year call to Pastor Hoffmeyer with a j
generous increase in salary. j
WASHINGTON, D.C. (EP). In their \
22nd annual convention here, 1 19 |
members of the Evangelical Press Asso-
ciation heard judges name CBMC Con-
tact as "Periodical of the Year" among
74 contest entries. Forty-eight other
magazines were cited for journahstic
and graphic excellence in a two-phased
judging schedule. CBMC Contact is
the official organ of the Christian
Businessmen's Committee Internation-
al published in Glen Ellyn, 111. Phil 1
Landrum is editor.
Brethren Missionary Herald I
HOLLINS, VA. At a recent meeting
f the Southeast District Mission
Dard, Rev. Ron Thompson and Rev.
3Ster Kennedy were selected to in-
L'Stigae the Staunton, Va., area as a
irget for a Bible class and church. If
liy Brethren know of possible con-
cts in the area, contact Rev. Ron
ihompson, 3331 Ellsworth St., N.E.,
oanoke, Va. 24012. Tel.
3-362-4705.
MINERVA, OHIO. "Tithe Sunday"
as a day of blessing as $412 was re-
jived from the 36 people present for
^e morning worship service. A unani-
mous call was extended to the pastor
0 begin his fourth year of ministry,
[ennis Beach, pastor.
KITTANNING, PA. Miss Gladine
upp of the First Brethren Church
nished fifth among 800 in the
ational Academic Games held in New
rleans. La. Other contestants from
le church were Connie MiUer, David
oy, Rodger Toy, and Bill Cousins.
[oily Bennett and David Toy recently
'on berths on the quiz team repre-
mting East District at national con-
ference. Rev. T. B. Weimer, former
•aptist missionary to Africa, was guest
eaker for the morning worship serv-
e Apr. 26. He and his wife labored
ith many of the Brethren mission-
ies in the past. W. Wayne Baker,
astor.
RIALTO, CALIF. Rev. Thomas D.
'icClellan, formerly of Seal Beach, be-
;an his duties as pastor of the Rialto
irethren Church in April. Please
ihange his address in your Annual to
i)209 Fillmore Ave., Rialto, CaUf.
^2376. Phone 714-874-2012.
DAYTON, OHIO. The 17th annual
onference of the Southern Ohio Dis-
rict was held at the North Riverdale
irethren Church May 3-6. The theme
[Labourers Together" emphasized the
i ational boards of the NFBC, each
aving representatives to speak. The
ick-off rally featured Rev. Richard
^.lessner, director of development for
irace Schools, as speaker. The Com-
nunity Grace Brethren Church of
Vest Milton was received into the dis-
rict. The 1971 conference will be held
it Calvary Brethren Church, Kettering,
Nith Rev. Clair Brickel as moderator,
riorace Mohler, district secretary.
SAN BERNARDINO, CALIF. A
cooperative workshop for Sun-
day-school workers was held here May
2. Participating churches were Beau-
mont, Grand Terrace, Riaho and
Montclair. Mr. Ron Widman of Gospel
Light Publications was the visiting lec-
turer and led workshops on lesson
preparation and teaching methods.
There were 35 in attendance. James S.
McClellan, pastor.
MANSFIELD, OHIO. Five Brethren
boys gained special recognition at
Mansfield Christian School's all-sports
dinner. Named most valuable player in
basketball was Doug Roberts of Lex-
ington. Chuck Grant of Mansfield
Grace received the award as most valu-
able player in football and three
basketball awards. Tim Faugl, Mans-
field Grace, was voted best football
lineman. Eldon Grubb of Ankenytown
was the best football backfieldman.
The best foul shooter in basketball
award went to Mark Wilging of Mans-
field Grace.
CHANGE OF ADDRESS. Rev. and
Mrs. Jack Galey, 1409 North Ave.,
Sunnyside, Wash. 98944. Please
change Annual.
lAJeddina dwells
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Betty Jean Bridgewater and Ken-
neth Force, Mar. 14, Grace Brethren
Church, Everett, Pa.
Deborah Rice and Austin Ramsey,
Mar. 21, Grace Brethren Church,
Everett, Pa.
Nancy Rudolph and Richard
Hearons, Mar. 21, Grace Brethren
Church, Anaheim, Cahf.
Phyllis Wentz and William Willard,
Mar. 27, Grace Brethren Church, Fort
Lauderdale, Fla.
Beverly Burns and Harold Alderfer,
Mar. 28, Penn Valley Grace Brethren
Church, Telford, Pa.
Sharon Hooks and William Bracken,
Apr. 16, First Brethren Church, Kit-
tanning, Pa.
Donna Pee and Charles Aldridge,
Apr. 18, Grace Brethren Church,
Everett, Pa.
Jane Hoover and Ken Burkholder,
May 2, First Brethren Church, Ritt-
man, Ohio.
PHOENIX, ARIZ. Mrs. Mary Jo
Dixon was named "teacher of the
year" at a recent Sunday-school Ap-
preciation Dinner in honor of all Sun-
day-school workers. High attendance
in the Sunday-school for the current
year was 172, and a record increase
over last year of 45.6 percent for one
month. During the month of March, a
"Win-a-Friend" emphasis brought
several new people into the Sunday
school. Joe K. Coppinger, pastor. (In
the Feb. 21 issue of the Brethren Mis-
sionary Herald, the Sunday-school en-
rollment was incorrectly listed as 492.
This figure is the enrollment of the
Christian Day School. -Ed. )
ALTO, MICH. Rev. Charles A.
Flowers, pastor of the Calvary Breth-
ren Church, has announced the ac-
ceptance of the call to the pastorate of
the Leesburg Brethren Church, Lees-
burg, Ind. He will conclude his nine-
year ministry at Alto in July.
Jn W,
emorium
Notices of death appearing in this column
must be submitted in writing by a pastor.
BOLLMAN, Nettie M., 71, a mem-
ber of the Grace Brethren Church,
Everett, Pa., went to be with the Lord
Apr. 25. Homer Lingenfelter, pastor.
CLOSSON, Gertrude, 89, passed
away recently. She was a member of
the Leamersville Grace Brethren
Church, Duncansville, Pa., and the
grandmother of Rev. Gerald Teeter of
Hagerstown, Md. John E. Gregory,
pastor.
HOOKS, Mr. and Mrs. Chauncey,
Sr., died Apr. 14 as the result of an
automobile accident near Monticello,
Ga. Mr. Hooks was a member of the
First Brethren Church, Kittanning, Pa.,
for 48 years. W. Wayne Baker, pastor.
ROWSER, Gladys, 47, went to be
with the Lord Apr. 12. She was the
daughter of Rev. and Mrs. Joseph
Gingrich.
WILLIAMS, Beulah N., 70, depart-
ed to the Lord's presence Apr. 25 fol-
lowing a brief illness. She had been a
member of the North Long Beach
Brethren Church from 1933 to 1959.
At the time of her death, she had
served faithfully at Mt. Hermon Chris-
tian Conference Center and was a
faithful member of the Evangelical
Free Church in Felton, Cahf.
June 13, 1970
15
Meet Your P|
De strong and of a good cour-
age: ... for the Lord thy God is with
thee whithersoever thou goest." Even
as God spoke these words to Joshua
when he entered the promised land, so
many times in my Hfe He has found it
necessary to remind me of His con-
stant companionship and guidance as
He has led me into new areas of service
for Him.
As a child I never had any doubt
but that I would be a pastor's wife.
And surely God gave me many lessons
in preparation as I grew up with my
brothers and sister in the parsonage
home of Rev. and Mrs. Charles H. Ash-
man. He suppHed every advantage
needed in parental training, a mother
known as a model pastor's wife as my
example, as well as a college and
seminary education. But not until
my last year of seminary did God
give the pastor whose life it has been a
rich and blessed experience to share
for almost thirty-five years. It was not
difficult to become the wife of the
pastor but truly to fulfill the respon-
sibUities as the pastor's wife at times
Rev. and Mrs. Thomas Hammers
Mrs. Thomas Hammers
Prayer Chairman
was only possible because God con-
tinued to say, "Be strong and of a
good courage."
The Lord blessed our home with two
children. The first was our daughter,
Janet, who with her husband, Odell
Minnix, is serving Him in the Ghent
Brethren Church in Roanoke, Virginia.
He also gave us a son, Dan, who is in
France with his wife. Sherry, where
they are preparing to serve as mission-
aries at The Chateau de St. Albain.
And two years ago an added blessing
came in Tommy Minnix, our grandson.
After having the experience of
starting WMC groups in several home
mission churches I first became a pari
of the national WMC board as North
west District President in 1954. En
couraged by the Lord and led step by
step it has been my privilege to be a
national WMC officer all but two years
since that time. Has this always beer
easy? No! But God has always beer
near to remind, "I am with thee whith-
ersoever thou goest." And many times,
especially when national president, 1
had to remember that when God sent
Moses to lead the children of Israel He
said, "I will be with thy mouth."
Truly He has been faithful and it has'
been a thrilling experience to me to
see Him fulfill such promises when He
has led into each new responsibility. \
Since December of 1964 my hus-l
band has been on the staff at Grace |
College and Seminary and I have been
serving the Lord in The Brethren
Home Missions Council office at
Winona Lake. Always it has been a
source of joy to serve where God calls
and to experience His daily com-
panionship and encouragement. W
"I'm glad someone is praying for me . . ."
Sustaining Comniitnient
By Mert Lambert
Christian Education Department
"Dear Mr. Lambert,
I'm so glad I can be a member of
BSLV. Thank you for the literature
which you gave me. It helps me a lot.
I'm also glad that someone is praying
for me because I need prayer. It's hard
to witness to kids at school because
they make fun of you but that's what
will always happen. "
This is part of a letter which was re-
ceived from one of our BSLV mem-
bers. In case the letters BSLV are new
to you, they stand for Brethren
Student Life Volunteers. This is a pro-
gram of the National Christian Edu-
cation Department to help the local
church in its youth ministry.
Through the BSLV program we are
endeavoring to keep this commitment
before them and help them find God's
will for today and the future. Each
church has been sent a packet of
materials for conducting the BSLV
program in their own church. When a
young person makes a commitment of
his hfe to Christ, he is given a BSLV
brochure which explains the program.
He is then encouraged to enlist. A
wallet-size photograph and $2.00 regis-
tration fee is sent with the enlistment
form to the Christian Education De-
partment.
We ask the young people through
the Holy Spirit to follow Christ in
every area of their lives. They are
urged to read and study the materials
which are sent to them from time to
time. Correspondence goes to each
member five times a year. With two of,
these five letters, a piece of literature i
such as a tract, brochure, booklet or
book is sent twice a year. They arei
also encouraged to become involved in
some type of ministry for Christ in '
their local church.
The names of the BSLV members
are sent to the national WMC prayer^
chairman. She sends them to the dis-i|
tricts where the names are given to in- 1
dividual ladies who pray faithfully fori
each member. This is a great en-
couragement to each young person to |
know they are being prayed for!
regularly. |
At the present time there are fifty-l|
one members from fifteen of curl
Brethren churches. These young |
people have made a commitment of|
their lives to Christ and are serious j
about giving Him first place. W
16
Brethren Missionary Herald i{
al Offi
icers
e Placeway Family
Mrs. Richard Placeway
President
On
ne Sunday evening a young
Dther and dad placed their little six-
;eks-old girl on the church pew and
ide their way forward to accept
irist as Saviour. I was that little
by, and thus began my introduction
the most wonderful life in all the
rid as well as my introduction to
e Brethren Church.
As a result of being raised in a
istian home, at a very early age I
cepted Jesus as my Saviour. My life
tar that, however, was a series of
3es. No, I wasn't going to college.
'ell, an emergency trip to the hospital
and a serious operation, gave much
time for the Lord to speak to my heart
about further education. I went to
Grace College and prepared to be a
teacher.
My next no came when I utterly
refused even the thought of being a
pastor's wife. This time the Lord per-
mitted me to go through the wind-
shield of a car to teach me more of
HIS plan for my life. As a result of this
experience I met my "prince charm-
ing." He was studying for the minis-
try—so I said, with my head hung
down in shame, "Not my wOl, but
Thine be done." Dick and I were mar-
ried while both students at Grace— he
in the seminary and I in the college. It
was after I had graduated from college
that the Lord blessed our home with
our first son-Timothy. Thus begin-
ning another new experience— that of
being a mother.
Our first church was in Parkersburg,
West Virginia. We were privileged to
serve there over seven years. It was
during this time the Lord blessed our
home again with another son, Stephen.
These boys have proved to be a real
blessing as well as a challenge in our
home— and at times Mother feels al-
most outnumbered. In 1964 we moved
to Elyria, Ohio, which was another
home-mission church. Both of these
churches have since become "self-
supporting"— for which we praise the
Lord.
My next no came when I was asked
to work as an officer in the national
WMC organization. I thought this was
an impossibihty-with a family, piano
lessons, substitute teaching, teaching
a Sunday-school class— plus just being a
pastor's wife! Then I quickly remem-
bered my other experiences of saying
no, and I had to say again-"Not my
will, but Thine be done." Later, when
I was asked to permit my name to be
entered on the ballot for national
WMC president, aU too quickly I
voiced opposition to myself again,
only to be reminded of my previous
commitment to the Lord. So I had to
say again-"Not my will, but Thine be
done."
This has been a busy year— one
filled with many blessings as well as
surprises, but I can say with the song
writer, "I am happy in the service of
the King " »
ast District Reports
Early in the fall the ladies of the
ast District began their WMC year
ith a "Kick-off banquet. In the past
ily the president, program chairman,
id pastors' wives were invited. This
;ar all the district officers were in-
ted and there were ninety present at
le dinner. The president, Mrs. John
illard, explained the WMC objectives
to the ladies to help them have a bet-
ter WMC year.
Our guest speakers at the fall rally
were Rev. and Mrs. Keith Altig. We
were blessed with their messages and
also with their singing.
At our spring meeting at the district
conference we can truly say we had a
mountaintop experience. Because on
top of Blue Knob Mountain we met on
a beautiful sunny spring day. The
ladies enjoyed a ride on the ski hft
which blew a safety fuse, leaving us
stranded for a few minutes— making
the ride even more exciting. We hur-
ried from the lift to the lodge to listen
to a wonderful program planned by
our very capable and enthusiastic pro-
gram chairman, Mrs. Harry Barndt. We
were favored in song by a pastors'
wives trio making their debut. Our
speaker, Mrs. Fred Walter, thrilled us
with a message on "God's Open Door
of Service."
Mrs. Fred Walter, speaker, and Mrs. Harry
Barndt, program chairman.
Our district project goal is $ 1 ,000.
Last year God blessed us by giving us
$250.00 over our goal. We're trusting
He will do the same this year.
We have been thrilled by this year's
programs and are looking forward to
conference time in California and
another great year.
une 13, 1970
17
Calling
By Ruth Snyder
Missionary to A frica
w.
'hen spring comes the warm
sunshine brings out the colorful
flowers which year by year brighten
the scene after winter's drab months.
Some years the brave little crocus and
the golden daffodil wave over the
snow. Sunshine or snow the flowers
bloom. Far away among the burned
grass of dry season Africa, the flowers
are white and red in the ashes of the
dead year. Whether the rains come or
are delayed, the flowers bloom. Over
the earth the time of the flowers has
come, and their response briglitens the
scene, brightens the heart of the
winter weary world.
"For, lo, the winter is past,
The rain is over and gone;
The flowers appear on the earth;
The fig-tree ripeneth her green figs.
And the vines are in blossom;
Arise, my love, my fair one,
and come away. "
Song of Solomon 2:11-13 (ASV)
Spring calls. The flowers bloom.
The fruits ripen. The young man calls
his love. All seems natural.
A little child hears the Gospel ac-
counts of the Lord and her heart goes
after the Saviour. She thinks much of
the Good Shepherd and of the place
He has gone to prepare. The simple
faith of a child blossoms before the
eyes of parents and teachers. All seems
natural.
Youth sees the spring flowers and
the budding vines. The Shepherd-lover
calls, "Arise . . . and come away." Far
off to another continent, another
country, another coast the youth must
follow the call of that Good Shepherd.
Youth is the time of calling. All is
natural.
No clap of thunder. No earthquake
shock. No moving mountain reaches
the youth. Only the natural response
of the heart to the call: "Come, follow
me," reaches her. Should this be
thought unnatural?
A childhood that knew well the
Bible stories, that had the habit of
regular Sunday-school and church at-
tendance could not avoid thinking
of Jesus Christ in terms of love. A
youth spent actively in the young
people's groups of the church— Sister-
hood and Christian Endeavor— could
not escape the call of the mission
field. On every hand surrounded by
Truth, at every turn confronted by
need. It was only natural to respond.
All the years of home reading, of
Sunday school, of Sisterhood, of
Christian Endeavor paid off. The caU
came. There were many lands to call
this young girl. China with her nuj
lions, India with her mobs, tl.
South Sea Islands with their mull'i
tudes all had great need. All presentei
an interesting field for the work sh
could do. Ail had the glamour onci
associated with the mission fields (
the world. However, the years of aj
sociation with The Brethren Churc'
led to a Brethren work. And it wii
Africa, formidable Africa, which pn'
sented the strongest claims.
Why? When the right time of th!
year comes the flowers bloom in sno'|
or ashes, in sunshine or rain. Only Go|
can tell why this is so. And only Go I
can tell why one country pulls th,
heart more than another. The "win;
bloweth where it hsteth" (John 3:8 [
What am I trying to say? The call ti
the foreign mission field is natural fc;
the Christian. It is natural for the chil
who has been trained in both horn'
and church. It is natural for the yout ^
who cares about the world for whic
Christ died. ,
I did not have a vision or a syn^'
bolic dream. Those who wait for sucll
never follow the Shepherd to the fai
regions of the earth. In natural re!
sponse of child to Father, virgin tii
Lover, sheep to Shepherd, one obey!
the command, "Go ye into all tbi
world ... I am with you." And yearj
later I knew that this was the only wa;
I could have gone. May the flower;
that have bloomed along my way ye;
bear the fruit God intended when H(i
called. W
18
Brethren Missionary Heralt
It Was His Birthday
By Mrs. Roger Peugh
Missionary to Germany
n q
Oigfried, let s put your name
down for cutting wood on Satur-
day—OK?" He declined the honor.
Thinking maybe he wouldn't do it be-
cause the work was too hard, some-
thing easier was suggested, like clean-
ing up after the meal. Again he re-
fused. Finally the reason came out.
Saturday was his birthday.
In Germany, birthdays evidently
top the list of a family's yearly cele-
brations. Parents often miss work and
children sometimes skip school on
birthdays. Celebration is the order of
the day. Coffee time at 4 p.m. also has
three or four special kinds of Kuchen
(yummy German pastries) for friends
and relatives who have come from near
and far. Even in wretched weather, the
family still expects the guests to be
there. One woman said: "They won't
let the snow stop them today— it's my
husband's birthday." Even if the cele-
bration and fellowship is hindered by
the iron curtain, some still have a
special coffee time in which they cele-
brate the birthdays of relatives "over
there" beyond the barbed wire.
This emphasis on birthdays has in-
terested us. But in our observation, we
have noticed a corresponding lack of
emphasis by Christians on spiritual
birthdays. These birthdays, on the
other hand, are kept very quiet. "Faith
is a private matter. What I believe is
personal and what you believe is per-
sonal. What right do I have trying to
influence your beliefs about God, or
vice versa?"
I agree, of course, that the decision
to accept Christ is personal. Each man
stands alone before God. And the
matter of telling others about one's de-
cision is intruding. However, many
German Christians overlook the com-
mand of Christ to "make disciples of
all nations," and that involves in-
truding. It is our business what others
believe.
Even in some Christian famihes,
parents feel it is wrong for them to
teach their young children how to be
saved. Only Sunday-school teachers
and preachers who have studied know
how to do that, they might say. A fine
Christian woman we know told us that
she does not know if her nine-year-old
son is a Christian, and she has not
asked him yet. Parents so often believe
that the message of the Bible is too
complicated for a child to understand,
and, therefore, do not introduce its
teachings until he is in school. There
he is being taught contrary beliefs by
a non-Christian religion teacher, and it
is often too late, then, to reach the
child.
The simple Bible message that man
is a sinner, that he cannot work to save
himself, that Jesus paid the price for
his sin, and that by simply receiving
Him into his heart he can be reborn-
— can be understood by a small child.
One woman recently had the thrill of
leading her six year old to the Saviour.
Just an hour before she had told my
husband she doubted that her
daughter could understand what she
was doing. She only consented to lead
her in this decision in answer to the
persistent pleading of the daughter!
We are praying that more and more
of our German friends will have as
much interest in spiritual birthdays as
they do in earthly birthdays, and we
hope you will join us in this prayer.
And what about your children? Do
you know when they were spiritually
reborn by Christ? »
MISSIONARY BIRTHDAYS - AUGUST
AFRICA-
Mrs. F. George Peters August 10
B.P. 13, Bozoum via Bangui, Central African Republic
Dr. Floyd W. Taber August 16
Medical Center, Boguila via Bangui, Central African Republic
Mrs. Robert H. Juday August 18
B.P. 13, Bozoum via Bangui, Central African Republic
Dr. J. P. Kliever August 21
B.P. 13, Baibokoum, Chad, Africa
ARGENTINA-
Rev. Clark W. Miller August 18
Echeverria 96, Jose Marmol F.C.G.R., Pcia.de Bs.As.,
Argentina, S.A.
Lynette Marie Cover August 21, 1958
Avda. Buenos Aires 247, Almafuerte, F.C.B.M., Prov. Cordoba,
Argentina, S.A.
BRAZIL-
Rev. Bill A. Burk August 5
Caixa Postal 861, Belem, Para, Brazil
Rev. Ernest H. Bearinger August 6
Caixa Postal 368, Belem, Paia, Brazil
Mrs. George A. Johnson August 10
Caixa Postal 861, Belem, Para, Brazil
Jeffrey Carl Earner August 20, 1967
Caixa Postal 86 1 , Belem, Para, Brazil
MEXICO-
Phillip Valdo Guerena August 10, 1959
Apartado 8-961, Mexico 8, D.F., Mexico
Rev. Jack B. Churchill August 20
2758 Caulfield Drive, Imperial Beach, Cahf, 92032
IN THE UNITED STATES-
Mrs. Lynn D. Schrock August 17
1311 Sunday Lane, Winona Lake, Ind. 46590
Kevin Wayne Wallace August 19, 1965
5 Imperial Trailer Ct., Route 1 , Coatesville, Pa. 19320
Miss Ruth Kent August 21
P.O. Box 588, Winona Lake, Ind. 46590
Miss Elizabeth Tyson August 25
105 Seminary Drive, Winona Lake, Ind. 46590
Terry Lee Julien August 27, 1959
P.O. Box 588, Winona Lake, Ind. 46590
June 13, 1970
19
1970' 71 WMC Bible Studies To Feature F>aperbacl< Booldet
The new program packets for this coming year of 1970-71 (compiled by the Iowa District program committee) J
contain plans for a discussion-type Bible study which will use the paperback booklet The Abundant Life by Ray]
E. Baughman, published by Moody Press. (Next year's theme is "Living Abundantly.") This is the first attempt to ]
try this type of Bible study in WMC, and it can work only as the women of i
each council respond to the plan of individually using this booklet. For this
reason councils are urged to:
1 . Encourage each member to buy her own copy of the booklet.
2. Order extra copies in anticipation of new members and for visitors.
3. Encourage mature Christians to order an extra copy to use in a one-
to— one study with a new Christian or in a home study with the
family.
There will be a special order blank in each program packet, and each
council is urged to place the order for booklets during June and no later than
July 15, in order to insure that you have them prior to your September
meeting.
The Brethren Missionary Herald is giving a special price of 50c each for the
booklet to WMC councils (regular price is 75c), however, the special order
blank should be used, and a bulk order should be placed from each coimcil
(no individual orders, please).
You may order the booklets from the Brethren Missionary Herald, Boxj
544, Winona Lake, Ind. 46590 or the Herald Bookstore, Box 2385, Fullerton, ]
Calif. 92633. Please place your order no later than July 15 to assure prompt"
service— no need to send a check with your order, just specify who is to ]
receive the bill.
Editor's Note- More WMC Devotional
Booklets are now available. If you de-
sire one, please send 25d per copy to:
Mrs. John Mayes, Box 87, Sunnyside,
Wash. 98944. Our national literature
secretary reports that the pen pointer
"Beyond Our Borders" is not available
at this time due to lack of funds to
reprint. ^^^
WMC OFFICIARY
President -Mrs. Richard Placeway, 540 Ran-
dall Rd., Elyria, Ohio 44035
First Vice President (Proj. Chni.)-Mrs. Ralph
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chm.)-Mrs.
Phillip Simmons, 10600 S. E. 226th St.,
Kent, Wash. 98031
Recording Secretary -Mrs. Gerald Kelley,
Box 67, New Troy, Mich. 49119
Assistant Recording Secretary -Mrs. Dan
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer-Mrs. Robert
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur-
er-Mrs. Earle Cole, 2753 Elmwood Ave.,
Cuyahoga Falls, Ohio 44221
Literature Secretary-Mrs. Charles Koontz,
R. R. 3, Warsaw, Ind 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.,
Winona Lake, Ind. 46590
Prayer Chairman-Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind.
46590
SMM Patroness-Mrs. Robert Boze. Route 1,
Box 224-D, Berne, Ind. 467 1 1
Assistant SMM Patroness-Mrs. Gerald Pol-
man, 212 Katy Lane, Englewood, Ohio
45322
LADIES! We Need Your Help!
This month begins our national offering emphasis for
the WMC Operation and Publication Expenses.
I'm sure each of us is experiencing the fact that our dollars don't
stretch far these days, therefore, you will not be surprised to know that
our national WMC organization is facing stretching problems. This ex-
pense goal is not supported enthusiastically and wholeheartedly like our
others— and yet our bills must be paid.
Ladies, we urge you to give generously to this offering that our
expenses might be met. We need your support for all offerings if we are
to effectively proclaim the Word of God.-Mrs. Ken Rucker, WMC
Editor
20
Brethren Missionary Herald ^
SMM Elite-1970
Here is an up-to-date list of all the SMM girls and patronesses who either read the Bible through or memorized
a portion of it last year.
ALLEGHENY
Reading
Pam Edenfield
Robyn Hoffmeyer
Robyn Firl
Wendy Sullivan
Lila Ewart
Cynthia Hoffmeyer
Patricia Lankey
Mrs. Donald Cale
Mrs. Jean Sullivan
Mrs. Stenson Edenfield
Memorization
Robyn Hoffmeyer
\MERI-MEX
Reading
Kay Polman
Memorization
Sandy Haag
Alys Haag
EAST
Reading
Valery Rose
Memorization
Jeanette Russell
Janice Neal
NDIANA
Reading
Brenda Journay
Nelda Leistner
Judy Ashman
Susan Goodman
Jackie Miller
Becky Russell
Nancy Kuhn
Rachael Moser
Ruth Male
Susan Guiles
Helga Linn
Linda Perron
Cynthia Miller
Wendy Moser
Sharon Linn
Mrs. Harold Journay
Mary Jane Witter
Mrs. Kenneth Russell
Mrs. Frank Martin
Memorization
Becky Russell
Cynthia Miller
IOWA
Reading
Debbie Baker
Betty Jensen
Sharon Durell
Amy Ryerson
Kim MillhoUin
MICHIGAN
Reading
Karolyn Mensinger
Joyce Mensinger
Marilyn Gahris
MIDWEST
Reading
Sonja Simons
NORTHERN ATLANTIC
Reading
Judy Knepper
NORTHCENTRAL OHIO
Reading
Pam Walters
Kathy Lenhart
Belinda Markel
Karen Watson
Memorization
Renee Marietta
Susan McCune
NORTHEASTERN OHIO
Reading
Nora Macon
Vicki Kettering
Linda Kisner
Peggy Robinson
Mary Jane Davis
Brenda Steward
Debbie Wolfe
Peggy Plastow
Karen Essig
Karlene Essig
Sue Capes
JUl Burke
Lois Kisner
Memorization
Linda Kisner
Vicki Kettering
Karen Kinsley
Kathy Carlisle
Cathy Eckleberry
Jill Burke
Lois Kisner
NORTHWEST
Reading
Tracie Rosberg
Velva Richey
Connie McClure
Paula Howell
Miriam Ruppert
Rebecca Rager
Mrs. Georgenia Rager
Memorization
Ann Mayes
SO. CALIF.-ARIZ.
Reading
Janice Hawkins
Jeannie Griffith
Memorization
Marcia Hanscom
SOUTHERN OHIO
Reading
Ann Victor
Teresa Potter
Sue Alexander
Mary Kreitzer
Rita McElfresh
Gloria Kreitzer
Kim Faulknor
Janalyce VanDyke
Lori Garber
Colleen McGuire
Diana Salsbury
Detta Gribbons
Deana Gribbons
Kristie Long
Penny Blakely
Memorization
Teresa Potter
Detta Gribbons
BuM //mi
and //eari/i
/^ few years ago two California
women were recipients of honors and
publicity for their work in construct-
ing part of the freeway system. I re-
member awe bordering on incredulity
that women could be the planners-
architects of so intricate a feat.
My reaction to this achievement
was not unique. What these women
did is usually thought of as man's
work, present-day feminists notwith-
standing. (Incidentally, what womanly
woman wants "equality" with men?
More about that next time.) But be-
cause women are not builders of build-
ings, stone upon stone, are we not
creative?
Woman's role is one of building in-
dividual human and home character,
not stacking bricks. She works with
eternity where life, not decay is the
order. How can building inanimately,
however important, be compared with
building life?
All construction calls for plans in-
terpreted by an architect as blue
prints. Before one spade of earth is
turned the builder and assumed owner
sign a contract agreeing on specs for
the building. Size and types of
materials play a large part in the over-
all cost of construction. Despite good
intentions and the best of skilled labor
it seems that the human element pre-
cludes any construction being finished
without a flaw, with absolutely no de-
viation from the specs.
22
ByA/theaS. Miller
Materials for building within the
human realm fall into three categories:
Spirit, Emotions (intellect, soul).
Body. From these emerge character
which reflects meticulous or careless
work, wise or imprudent response.
Of these building materials, the
body is easiest to work with— this in
defiance of certain physical defects
and problems. It is important to keep
(or work toward making) the body
strong as possible because it is the
house, or temple of that all-important
spirit, the real person, and the
emotions-intellect which express that
real person. But building the body for
the sake of the body only is like trying
to force breath into a corpse. It's a
losing battle.
Emotions and intellect, though ex-
pressed in tangibles, cannot themselves
be picked up and handled. Probably
this is a contributing factor for the
building weakness in this area. Too
many human "houses" collapse under
any form of stress. Wliy?
Looking at his phenomenon in any
depth often reveals a basic character
deficiency— the failure to say NO to
self at the proper things and time. The
woman who will not deny herself cer-
tain "luxuries" of self-will cannot
creatively build her children's char-
acters so they'll grow up learning to
say NO to themselves.
Listen to the whining, nagging,
self-willed, feeling-sorry-for-herself
woman. Even among evangelical Chris-
tians! Why don't we want to grow up
to accept the responsibilities as well as
privileges of maturity? Small wonder
there's so little emotional-intellectural
stability among today's young adults!
In a subsequent article we'll discu:
the importance of reading to inte
lectual and character growth. Suffice
to say here that thinking is part of th
process of creative building. "As a ma
thinketh in his heart, so is he."
Lest we get carried away with
false sense of achievement becaus
we've done a commendable job o
building body and emotions-intellect
we do well to ask: "Whither?" "... 1
not the life more than meat, and th
body than raiment?" (Matt. 6:25). 1
is still true that ". . . wisdoni
of . . . wise men shall perish" (L
29:14).
Yesterday's milking stool is a thin]
of the past except as an Americana ac
cent piece in the family room. Regard
less of purpose, if one of its three leg
is missing or broken, the stool is no
very practical. Man is a three-par
being— physical, "souhsh" (emotions
intellect) and spiritual. If only one oi
these areas is broken or undeveloped
he is not whole and life is meaningless
Strong bodies and mental-
emotional prowess let man compete
for the best this world offers, but
when he's acquired things for things
sake, they turn to ashes. A third, im-'
portant ingredient is missing. ■
Failure to build spiritually results in
ultimate disaster. You surely realize
that faithful Sunday church attend-
ance does not in itself constitute
creative life building. It is just one of
the outer manifestations of what
should be a-building at home or on thel
job the other six days each week.
At the close of a conversation with
a nine-year-old girl about our witness
to the Jew, Suzann said: "It's nice to
tell about Jesus. We are missionaries in
Guyana." In my book this child is a
product of a great God and creative
parents!
It's possible you have built a spirit-
ual house but your believing teenagers
are caught up— almost without know-
ing how it happened— in the rebellious
mood of the day. Does that mean you
haven't built creatively? Not neces-
sarily. Parents have to acknowledge we
cannot accept spiritual values for our
maturing offspring. Living consistently
on a high spiritual plane our respon-
sibOity is to clarify their account-
ability to God in response to our
building on "Thus saith the Lord."
This is the only foundation for erect-
ing the superstructure of life. W '
Brethren Missionary Herald i
Pfsonal Testimony of Specialist 4th Class David L. Betts
—Submitted by John W. Schumacher
'Tloatin* - on - a - Cloud
ft
"Purple haze all in my brain
Lately things— they don't seem the same
Actin' funny, hut I don't know why
X-cuse me while I kiss the sky. "
These words were my way of life in Vietnam. In
everyday language, the purple haze is a certain kind of
intoxication of the mind— in my case, caused by mari-
juana, speed, opium, and a few other drugs. Indeed
things weren't the same, but nothing mattered as long as
I was "high."
So here I was— just so carefree and "floatin'-on-a-
cloud." Then I got a letter from my wife one day. She'd
had enough of my "purple haze and kissing the sky." I
looked back and tried to remember things such as, what
did I write to her, or did I even write? It's aU a blank, for
it now seems Uke I was just in a coma.
After reading the letter, I became hysterical, and
figured suicide was the only way out. I was taken to the
dispensary for tranquilizers, but they were no help; even
the "quick acting" double-dose that was supposed to
knock me out, didn't. Somewhere in all my confusion
the chaplain was called in to talk to me. We talked a few
minutes, and as I began to realize my wife was leaving
because of "pot," "kissing the sky" didn't seem Uke
such a great idea any longer. The next thing I knew I was
asking the chaplain to pray for me-something I had
always considered a joke before. Yet, as he prayed I felt
God in my body, in my mind. God had come into my
life. All of the tranquilizers hadn't helped, but as the
chaplain ended the prayer I found a peace coming into
my mind.
Later in the chaplain's office, I wanted to know more
how I'd changed from wanting suicide to having peace of
mind. After some counseling he asked me to read the
Gospel of John. Later, with tears in my eyes, I got down
on my knees and accepted Christ as my Saviour. My
whole life was completely changed in less than twenty-
four hours-from the receipt of a letter to acceptance of
aplain John Schumacher (left) with David Betts before David's baptism. Jesus Christ. ^
me 13, 1970
23
Don't Sleep Through
the Revolution
Paul S. Rees (Waco: Word, 1969),
130 pages, $2.95.
Readers of Paul Rees know that he
writes with authority, perception,
compassion, and persuasion. When
elaborating his specialities, mission and
missions, he is at his best. Such is the
case in this book.
Dr. Rees rightly observes that most
Christians today, like Rip Van Winkle,
are sleeping through a world revolu-
tion. "Benumbed souls," a "somnolent
breed," they are asleep to the needs of
today's man. Failing to meet the chal-
lenges of a fast-changing society. Chris-
tians are not fulfilling their obligations
as missionaries, ambassadors, and wit-
nesses.
Dr. Rees cogently assesses the
various scenes of revolution around
the world. He also provides keen in-
sight into the many problems that now
confront the church. But he does not
stop there. He goes on to suggest
sensible spiritual approaches to, and
solutions for, these problems.
If today's Christians will awaken to
the person, power, and plan of the
Holy Spirit, they will be able to meet
an the challenges of today's revolu-
tionary world. So contends Dr. Rees.
And he is so right !-^/o/z« R. Terrell,
Dayton, Ohio
Deuteronomy: A Favored
Book of Jesus
Bernard N. Schneider (Winona
Lake: BMH Books, 1970), 163 pages,
paper, $2.95.
After giving an overview, or sum-
mary, of the entire book of Deuteron-
omy in his first chapter. Dr. Schneider
divides the high points of the book
among twelve chapters. Each deals
with a key portion of Deuteronomy;
for instance, chapter ten is called "The
Divine Bill of Rights" and covers
Deuteronomy 21 through 25. The
chapters provide clear outlining with
commentary following every point,
practical applications and spiritual les-
sons for our day. and, at the end of
each chapter, "truths to be remem-
bered" and "questions for group dis-
cussion."
This book is practical. A busy
pastor can use it as a basis for sermons
on subjects that trouble our day. For
instance, capital punishment, the im-
portance of the home, juvenile delin-
quency, obligations to obey the law of
the land, and justice are all discussed
in the above mentioned tenth chapter.
A Bible class could easily use it as a
text. Families with teen-age children
could use it for family devotions. For
those who want more than the daily
devotional booklet approach. Dr.
Schneider provides sohd instruction in
matters of serious concem to parents
and young people alike. He stresses
God's love. All in Deuteronomy that
seems stern to contemporary America
is seen in the hght of that love. In
Deuteronomy love and firmness, both
for man's good, meet— Burton G.
Hatch, Fort Sheridan, Illinois
Under the Parsonage Roof
Althea S. Miller (Winona Lake:
BMH Books, 1969), 96 pages, $2.50.
Nine children under any roof,
especially a parsonage roof, would be
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage. !
o o *S
3 03 CD .
CD
O
13.
certain to provide a bundle of lessor
for any mother and father.
Althea Miller, Brethren pastor
wife and mother, shares her exper
ences with her children as they eac
mature at his or her own pace. Ant
mindful that "our Father's delight
our spiritual growth is greater than ou
pleasure in the children's growth," sh
takes advantage of many diverse of
portunities to teach moral and spirit
ual values— Elaine M. Taylor, Lex
ington, Ohio
Facing the Issues
William J. Krutza and Phillip D. D
Cicco (Grand Rapids: Baker, 1969)i
119 pages, paper, $1.25.
A commendable effort, this paper
back is the first in a series with th(
same title. Each of its thirteei
chapters follows the same basic for
mat. Current thought (evangelical anc
otherwise) on a topic from creation o;
life to church music to therapeutic
abortion is surveyed, followed by re
lated Scripture passages and pertinent
questions.
The authors' balance in presenting
the issues rarely slips, and they suggest
some important and novel ideas for
reaching urban centers with the Gos-
pel. On the whole, this book will ex-
cite adults in Sunday school or home
Bible classes into coming ahve in dis-
cussion and application of their faith
to current situations. -Jerry M. Brown-
ing, Pittsburgh, Pennsylvania
BRETHREN MISSIONARY
June 27. 1970
LIBRARY
THEatOGlCAl SlEWNm
Two Little Indians . .
Now Mimre Are Seven
71 1 p i: »i^ 31) A
c
tentd
omen
24
The Editor's Viewpoint .
3
Two Little Indians .
4
"Old School" to New Church
7
Somewhere God Has a Man
10
Church News .
12
Bible Prophecy and Stamps
15
It's Time for France .
16
There's a Storm Gathering
19
Grace News
20
Happy Donors Are Here Again
22
Grace Is Unusual
23
Faculty Appointments
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko WMC-Mrs. Kenneth Rucker
Grace Schools-Dr. Herman A. Hoyt SMM-Miss Donna Hawbaker
Home Missions-Rev. Lester E. Pifer Laymen-Mr. Phil Landrum
Cover Photo: The staff of the Brethren
Navajo Mission is shown informally in the
natural surroundings of the station. Inset
are two Navajo boys representative of those
who have continued their high school ed-
ucation in Brethren Christian Schools, Osce-
ola, Indiana. See page 4 for the story.
June 27, 1970
Volume 32, Number 12
Home Missions and
Grace Schools Issue
'<l^>r
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription prlce:|
$4.00 a year, foreign, $5.00. Special rates to churches. I
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
Spiritual Flag Waving
The United States flag is not just a
fabric, nor an artistic arrangement of
fifty white stars on a blue field, ac-
companied by seven red and six white
stripes. It is the emblem of the United
States of America. True Americans fly
it proudly as an indication of their ap-
preciation for and loyalty to our
country. On July 4 many will fly it in
deep gratitude to the founding fathers
and to those who have paid with their
lives to make our freedom possible.
The flag does not belong solely to
any individual; it is the emblem for all
the people, and is the symbol of all
that liberty-loving people are. Such
have the privilege of displaying their
flag, of waving it, mounting it as a
standard, or carrying the colors. Old
Glory is for all Americans. But none
should fly it improperly, disrespect-
fully, or with an ulterior motive.
Why?— because it represents the
United States of America and all the
ideals of the United States, therefore,
every American should honor it.
Independence Day is an ideal time
for people to reflect on the liberty and
independence which we have and
which our flag symbolizes. Since true
liberty has its source in Jesus Christ,
the child of God should respect his
own and the liberty and independence
of others, both Christians and non-
Christians. As he "waves his flag" he
must do it with gratitude to God and
to the nation in which he lives. He is
to fly that flag proudly, yet with true
gratitude to God. It is sometimes diffi-
cult for people to keep objective in
their loyalties. Very often they "wave
the flag" with a man in mind, rather
than the office in which that man
serves in the nation. Even though we
might not always respect the particular
man holding a high office, we dare not
disrespect the office which he holds.
This is the reason for being loyal to
our presidents regardless of their poli-
tics or whether we particularly "like"
the men as individuals. We do not fly
our flag for a person but for a nation.
For the Christian there must be a
continual exulting and rejoicing in
Jesus Christ because of the full free-
dom and release which we have in
Him, since He is the ultimate source of
complete freedom. For a man to
"wave the flag" in a self-edifying ef-
fort is completely displeasing to Him.
How easy it is to relate what "I" have
done, or how much "I" have given
toward the support of the Lord's
work! We need not "wave the flag"-
He keeps the books, and He will re-
ward in His own time. How much bet-
ter it is that we serve on the basis of "I
am what I am by the grace of God," or
"Every good gift and every perfect gift
is from above, and cometh down from
the Father of Lights"! It is only on this
basis that He can make us the liberty-
loving Christians He wants us to be,
and through us make our nation the
kind of nation it ought to be. W
June 27, 1970
James Werito and Roy Sam
Two Little Indians
By Rev. Richard P. DeArmey
Pastor, Osceola, Indiana
Brethren Missionary Herald
Iw
I wo little Indians . . . now
there are seven!"
It all started on a July Sunday eve-
ning in 1967 when Rev. Lester E.
Pifer, executive secretary of The
Brethren Home Missions Council,
flashed a picture on the screen while
showing the home-mission slides at the
Bethel Brethren Church in Osceola, In-
diana.
This particular picture showed the
1967 eighth grade graduating class of
the Brethren Navajo Mission School,
Counselor, New Mexico. Lester Pifer
spoke briefly of the concern of many
for these two Navajo graduates, James
Werito and Roy Sam. The closest pub-
lic high school left much to be desired
and the possibility of further Christian
training seemed rather remote. He
went on to other fields of Brethren
Home Missions endeavor in the presen-
tation and then the service closed.
There is a close relationship between teacher
and student.
The picture of the two boys was
carried home in the hearts of many.
Two couples talked about it over a cup
of coffee. Mr. Pifer was having a snack
in Pastor DeArmey's home when the
phone rang. The two couples were call-
ing. "May we come over?" they asked.
"Come ahead," was the reply. "Could
we bring those two Navajo boys here
to Osceola and have them in our high
school?" was the question on their
hearts. Discussion and prayer followed
the question. Rev. Ralph Hayes, ad-
ministrator of Brethren Christian
Schools, Larry Wedertz, superin-
tendent of the Navajo Mission, the
parents of the boys and others were
contacted in the next few days, and by
the middle of August the two Indian
boys arrived in Osceola to begin their
high school careers.
Now there are seven . . . seven fine
Navajo young people in Brethren
Christian High School in Osceola, In-
diana.
Charlene Thomas joined Roy and
Artistic talent unfolds in this drawing of
ancient ruins.
James for the 1968-69 school year. A
year later she was joined by her sister
Darlene. Ernest Nez Begay, Lucille
Juan and Verda Antonito also entered
in the 1969-70 term. The first four are
from the Brethren Navajo Mission at
Counselor and the last three men-
tioned are from the Berean Navajo
Mission at Bloomfield, New Mexico.
"What will four years in another
culture do to these young people?"
This question was on the minds of
many— the parents of the children, the
missionaries, the school board, church
members and others. Would "The For-
gotten Navajo" be forgotten even by
these Navajos? Most of us face new
situations with some degree of appre-
hension. However, to this point we can
only marvel at the grace of God. In the
three years of experience with these
young people, they have not only
shown a great love and concern for the
Navajo people, but they have com-
municated it to others. Today many
are praying earnestly with them that
they will be able to have a fruitful
ministry among their own people.
Some are planning definitely for fur-
ther training after high school with a
view to assuming spiritual leadership in
Navajoland as the Lord might lead.
"What are the problems?" This is a
standard question and to the glory of
God we can say the problems have
been absolutely minimal. These are
very normal young people and apart
from the "problems" enjoyed by all
teenagers in those wonderful and ex-
citing high school years, it has been a
blessed and rewarding experience for
all. The good experience we've had
with these young people is a testimony
to the transforming power of Christ in
their homes, and to the work of both
missions and the missionaries that
serve there. Had there not been a
happy adjustment from the hogan to
the mission boarding school, it would
have been highly improbable here.
"Where do they live?" They live in
There are a lot more to come!
June 27, 1970
the homes of our church family that
have been opened to them. Three fam-
ihes have two each and another has
one. These famihes have "adopted"
them for the school year with all the
privileges and responsibilities that per-
tain thereto.
Others have asked, "How can we
help?" Above all else we say, "Pray!"
But, of course, there are other needs.
Roughly speaking it costs about
$1,000 per pupil for the school year.
This includes tuition, room and board,
and other incidentals. A part of this is
absorbed by the famihes of the pupils
and by the families that have
"adopted" them, a part is absorbed by
the church and the school. Members
and friends in the church give sub-
stantially to a "Scholarship Fund."
Many who have a vital interest in the
Navajos give to their support through
the Brethren and Berean Missions. As
the Lord sends these students to us
and as others share with us, we will
carry on with the conviction that it
will mean much to the reaching of
Navajos for Christ in the future.
"What about their achievement?"
'I just can't do buttonholes!" But she'll learn in a future sewing class.
Scholastically, socially and spiritually,
we would rate them all above average.
They participate in all the church ac-
tivities and have a large place in all of
our hearts. A sign of their growth was
noted this year as they have gone as a
team into various churches where they
have a number of times provided the
entire service. They sing together, give
personal testimonies and one brings a
brief message. They never fail to thank
the Lord and their Christian friends
for making it possible for them to be
in a Christian school. A highhght of
these services is a "question and an-
swer" period, and they can field the
questions like a pro.
Two little Indians . . . now there are
seven . . . next year— eight, nine, ten
Httle Indians? #
MONEY DOESN'T GROW ON TREES
BUT...
Money does grow in the B.hF.
at the rate of 5% interest
each year. Even better than
receiving the interest is the
joy you receive knowing your
money is building churches
that proclaim the Gospel.
Why not invest today . . .
BRETHREN INVESTMENT FOUNDATION, INC. BOX 587 WINONA LAKE, IND. 46590
Brethren Missionary Herald
J Id Lj
"Old School"
to
New Church
By Rev. Gilbert Hawkins
Pastor, Jackson, Michigan
w.
'hat a thrill when that final stage of a "moon shot" is
successfully completed. It is just as thrilling for a pastor and
congregation to see a home-mission work where they have
labored reach that stage where the dedication of a new church
has been successfully completed. (Continued on page 8j
The launching date of the Grace
Brethren Church, Jackson, Michigan,
was set for October 1961. The date
was chosen after the Michigan District
Mission Board did some exploratory
work in Jackson relative to the possi-
bility of establishing a Grace Brethren
Church in this city.
The dedication day (the final stage)
was completed on Sunday, May 3,
1970. Dr. Herman A. Hoyt. president
of Grace Schools, delivered the special
dedicatory message. He was joined by
Rev. Lester E. Pifer, executive secre-
tary of The Brethren Home Missions
Council, under whose supervision the
project was completed. The district
was well represented at the event they
had planned for, prayed for, and
worked for during the years of its de-
velopment.
Stage one was completed in May
1962 when with sixteen members, the
Grace Brethren Church of Jackson was
organized. For several months prior to
this a small group of us had been meet-
ing and growing some in numbers. The
township house in which we were
meeting was costing us $1,300 per
year and this was a real burden for our
small group. However, the Lord helped
us to keep our heads above water so
we started looking for a more ade-
quate place and for a place that would
be permanent.
Stage two was completed when in
the summer of 1964 we finalized the
purchase of property for our church
location. On the property was an old
one-room school building that with
some remodeling and fixing up served
as a meeting place during the six years
to follow. Even though we have a new
church now, the "old school" will con-
tinue to be used for a while. We expect
to eventually remove it when adequate
new facilities are completed.
After securing the property the
Brethren Architectural Service was
LEFT: Dr. Hoyt maintains
an interest in
new Brethren churches.
Dr. Herman Hoyt,
Pastor Gilbert Hawkins
and Rev. Lester E. Pifer
are pleased with
the progress.
contacted regarding building plans,
The plans were completed and ap-
proved by the local church and Breth-
ren Home Missions. This was the start
of phase three and it was marked with
the significant date of September 1,
1968— Ground Breaking. Then came
the building process and even though
the church has been dedicated this
process still continues. This phase
could not have been completed had it
not been for the financing secured
through the Brethren Investment
Foundation. We pause here to say a
big thank you to the Brethren who in-
vested in the B.LF. that made the loan
available to our church.
The cost of our building will run
nearly $30,000 which is an unheard of
price for this size building. It has been
kept to this figure by the help of the
members of our church and other
Brethren laymen and pastors of the
Michigan District who helped us with
many days of volunteer labor. I am
sure many of the Michigan Brethren
churches many times had tired pas-
tors on Sunday as a result of a hard
Saturday working on our building. The
ladies of the church likewise made a
real contribution with the meals served
the workmen and with the work they
were able to do. The Lord will cer-
tainly reward those who so faithfully
helped establish this testimony in
Jackson for His glory.
Brethren Missionary Herald
The location of the new church is
in a rapidly developing area. It has
been exciting to see how the Lord has
^led us into and through each stage of
the church's development. The num-
ber of people who assisted could not
be counted. Not only did the Michigan
District give volunteer labor but its
jnussion board helped financially. This
'involved a number of Brethren. Lately,
The Brethren Home Missions Council
has been giving assistance and this
represents many Brethren gifts from
outside our district. Brethren people
loaned money to the B.I.F. and many
people were helping in the greatest
way with their prayers.
The Lord has used Vacation Bible
Schools, youth camps, evangelistic cru-
sades, personal visitation and soul win-
ning to add to the congregation here.
From the sixteen members on the
organization date the membership has
grown to over fifty now.
We are now ready to begin a new
stage of the ministry here. During the
early years we were almost completely
self-supporting. Now we will be able to
give more time to the work. We were
handicapped with an unattractive
building with poor facilities. Now we
have overcome this obstacle. We need
your continued prayers for Jackson if
it is going to successfully make the
present stage. So— Brethren pray for
us. m
ABOVE: The Jackson
congregation on
dedication day.
RIGHT: Pastor Gilbert
Hawkins is enthusiastic
about the prospects.
BELOW: The congregation awaits
full-time occupancy of
the new building.
June 27, 1970
WHERE
a Man
'e saw him, a blind man,
just sitting there on the edge of his
bed, staring sightlessly across the room
in that convalescent hospital. The
other two beds in the room were
empty. R. was all alone. During the
time Sally and I visited with him, R.
wept openly several times. As we were
about to leave, he gripped my hand— 1
thouglit he would never let go. In spite
of all the attendants around that hos-
pital, R. anticipated the loneliness that
he again would feel. It seemed to us,
that he was just passing the hours or
days until death would come.
Blindness, loneliness, weeping and
waiting for death without hope are all
characteristics of the spiritual con-
dition of our Jewish friends without
Christ. Our going as missionaries to
R.— and there are thousands upon
thousands of those in Israel like him,
viewing the situation spiritually, who
sit blind, lonely, weeping, waiting for
the messenger of death to beckon
them for that walk through the valley
of the shadow-I repeat, our going as
missionaries to R., several out of so
many in the body of Christ, gives a
graphic picture of the forsakenness of
the Jew by so many believers who owe
so much. May I confess this to you—
before I entered this field of ministry,
I was guilty of this many times.
However, concerning every Jew now
there arises a question in my heart.
"Does any man care for his soul?"
and more personally, "Do I really
care?"
Sally and I are leaving our field of
Jewish Missions in Los Angeles at this
time principally because of a problem
of health which affects Sally when she
is in the Southern California area. Be-
cause of the burden for Jewish souls
10
Brethren Missionary Herald
which has grown over these three years
since we were accepted for the minis-
try of reaching these friends for Christ,
we offered ourselves for an extension
of our work in the East. For over a
year we have waited for replacements,
la man and his wife, to take our place,
!and for the gifts of Brethren people
that would make an eastern work
possible. But neither has materialized.
And so we go out of Brethren Jewish
Missions to what God believes best for
us in His vineyard. Our longing now
is one which Sally has expressed many
itimes in the past several months.
"Surely God has a man somewhere"
meaning that God must have His man
in some part of the Brethren Fel-
lowship who will come and take my
place in Los Angeles.
Sally's reflection of the circum-
stances enveloping our work, "Surely
God has a man somewhere," has
gripped me so much I just had to write
Ithis article. It reminded me of a story
told by one of our great soul winners,
R. Paul Miller, when I was a member
of his crusade team some years ago.
This illustration always gripped me as 1
listened. It went like this-a Christian
had a dream in which he saw great
throngs of blinded people heading for
a precipice and death thousands of
feet below on the rocks. On and on
they came— wouldn't someone stop
them? There were many who could
have, but only one here and there
jumped up to turn around so few. And
the greater part of the throng went
over the precipice into the chasm be-
low—the dreamer could hear their cries
as they hurled to their deaths. Oh, you
know the application-so few turn the
spiritually blinded from eternal de-
struction. Please permit me to make a
further application— the warning seems
Ito go out to a Gentile world, but little
effort is made to turn about a Jewish
friend who blindly gropes for the way
of Shalom (peace) but never seems to
find it because he is not turned into
the way of Sar Shalom (Prince of
Peace) and is hurled into a Christless
eternity. Surely God has a man some-
where to turn about our Jewish friends
through the message of the Cross
which has spanned the chasm.
Jewish people sadden me. Long be-
fore I knew the "whys" for their pres-
ent condition, I sympathized with
their plight. It was the boy named
"Neely" who went to the aid of the
son of the Jewish grocer when he was
bothered by the other "Irish" boys
down the block. As a young man, I
was disturbed by the hopelessness
clearly revealed in the wrinkled faces
of bewhiskered Jewish elders and the
headscarf-wearing old women who
clasped gnarled hands as they sat for-
lornly on steps in the Jewish ghetto of
Philadelphia. I was saddened when I
attended the high school which had a
predominantly Jewish student body as
I observed that all the Jewish young
men seemed to care about in their in-
tellectual pursuit were those things
which applied to this life. Would they
be reduced to the condition of these
elderly people who aroused my com-
passion? I believe without Christ there
will be the same hopelessness when
death raises its specter— I believe this
because I recently heard a Jewish
woman of my age group who was
brought into the presence of death. I
will never forget her cry. It was not a
soft weeping, but a cry not unlike the
wail of a wounded animal at bay, weak
and helpless.
I can understand why they call the
wall in Jerusalem a wailing wall— all
the sorrow, the woe, the desires of the
centuries are included in the cry from
those in Israel. But we have the One
who can change the wail into a song of
YOU ARE INVITED TO . .
joy! Surely God has a man somewhere
who will present that One who is our
rejoicing to those of our Jewish friends
to whom we owe so much and to
whom we give so little. Do you realize
that the recorded giving for the last
financial year to the Brethren Mes-
sianic Testimony, and this includes the
splendid offering our faithful WMC
ladies gave, amounted to about
seventy-five cents a member-less than
seven cents a month? Do we really
care for Jewish souls?
As we leave, Sally and I wish to ex-
press our heartfelt thanks to those
who have prayed for us, who have
given to the support of our Jewish Mis-
sions. We know you will pray for Iso-
bel Fraser if it is necessary for her to
continue alone in this needy field.
However, wouldn't it be a reason for
rejoicing if somehow, somewhere God
will speak to His man for this field,
and lay it upon hearts to pray and give
so that there will be other missionaries
coming, and the work extended
throughout our Fellowship? And by
the way, it is my prayer that God will
use you to reach that Jewish friend in
your field of service.
Don't you agree with us that surely
God has a man somewhere? Will you
pray about it— and if you are that man
will you say, "Yes, Lord, I will go." jH\»
Open House
at the
BRETHREN MESSIANIC TESTIMONY
Wednesday, August 12 8 a.m. -4 p.m.
During National Conference
TOUR . . .
the Los Angeles— Beverly Hills-
Hollywood area
HEAR . . .
a description of mission activities
in Fairfax
SAMPLE . . .
Jewish lox and bagel, delicious sweet rolls with coffee, and
some other delicacies
If you are interested in a tour of the CBS Television Studio the same
day, contact Rev. John S. Neely, Box 48743, Los Angeles, Calif. 90048
as soon as possible.
June 27, 1970
11
Cku/tcfo n/eim
Pages 12 and 13 of the June
13 Brethren Missionary Herald
contain information regarding
national conference and housing
arrangements. Be sure to check
these pages! Also, there are lim-
ited facilities for campers in the
Long Beach area . . . those desir-
ing information should write to
Mr. Glenn Harmonson, First
Brethren Church, 3601 Linden
Ave., Long Beach, Calif. 90807.
DENVER, COLO. Each Sunday for
six weeks in a row, the Lord's blessing
has been evidenced with public de-
cisions of various types. Additional en-
couragement has resulted from nine
people obeying the Lord in baptism,
and four joining the church by letter.
The Mother's Day attendance reached
250 in Sunday school and 200 for
morning worship. The district mission
outreach at Colorado Springs held a
service with Rev. Nathan Meyer as
speaker. There were 39 in attendance.
Thomas Inman, pastor.
LA MIRADA, CALIF. Biola Col-
lege has announced that Harold B.
Penrose will become the director of
development and public relations for
the schools. He has been working with
the development program since last
August, and will assume the coordina-
tion of various college and graduate
school public relation efforts including
the offices of alumni, stewardship,
publications, advertising, development
and press bureau.
ELIZABETHTOWN, PA. A record
attendance of 165 was present for the
Sunday morning service .Apr. 5. Dawn
Tamkin, daughter of Rev. and Mrs.
Warren Tamkin, returned home after
27 days in Osteopathic Hospital where
she underwent surgery three times.
GLENDALE, CALIF. Rev. David
L. Hocking, pastor of the First Breth-
ren Church, Long Beach, and Wayne S.
Flory, vice president of Long Beach
Brethren Church Schools, received the
Doctor of Philosophy degree from
California Graduate School of Theolo-
gy at its inaugural commencement
May 31.
HAWAII HOLIDAYS! Reservations
are coming in fast for the Brethren
Hawaii Holiday, Aug. 17-24. Eight
days, two islands, deluxe hotels and
jet economy air fare on a giant Con-
tinental 747. Also enjoy sight-seeing
and a visit to our Brethren churches.
Only $289 plus $10 tax and services.
Send your $50 deposit to reserve a
place to Rev. Ralph J. Colburn, 5885
Downey Ave., Long Beach, Ca. 90805.
Tour sponsored by the Brethren Mis-
sionary Herald and arranged by Tony
Lease Tours and Continental Airlines.
Redd Harper with his famous "Mr. Texas"
guitar.
GOSHEN, IND. Evangelistic serv-
ices with Redd Harper, converted
cowboy-movie star, resulted in nine
public decisions to receive Christ and a
renewed spirit of evangelism in the
church. Each evening featured a
powerful gospel message and songs as
Mr. Harper played his "Mr. Texas"
guitar. A piano concert by Mr. Richard
Dick, church music director, dedicated
the new Yamaha Piano which was
given to the church by a faithful
family May 17. Robert Crees, pastor.
JOHNSTOWN, PA. Rev. and Mrs.
Ralph Burns celebrated their 25th
wedding anniversary Mar. 31. A party
was held in their honor Mar. 28 at the
Geistown Grace Brethren Church.
Rev. Ulysses L. Gingrich holds the plaque Rev. William A. Steffler is the newly elected
he received for 50 years of ministry. moderator of the Northern Atlantic District.
LONG BEACH ISLAND, N.J. Harvey Cedars Conference Grounds was the
site of the fourteenth annual conference of the Northern Atlantic District May
1-3. Dr. John Davis of Grace Schools was the Bible Hour speaker using the
conference theme, "Till I Come." Rev. Ulysses L. Gingrich, moderator, received
recognition for 50 years in the ministry in the form of an inscribed plaque
presented by the district ministerium. Rev. William A. Steffler, pastor of the
Suburban Brethren Church, Hatboro, Pa., was elected to serve as moderator of
the 1971 conference. Other newly elected officers are Rev. Luke Kauffman, vice
moderator; Mr. John Line, secretary; Rev. Vernon Harris, assistant secretary; Mr.
Kenneth Kohler, statistician; Mr. Waher Fretz, treasurer; Rev. Daniel Eshleman,
business manager.
12
Brethren Missionary Herald
WINONA LAKE, IND. Dr. John C.
Whitcomb and Coach Chet Kammerer
received the unprecedented "Alumnus
of the Year" awards from Grace The-
ological Seminary and Grace College
Alumni Associations, respectively. Dr.
Whitcomb, professor of Theology and
Old Testament and director of post-
graduate studies in the seminary, was
cited for his efforts in the area of
alumni relations, and his authorship of
widely read books and articles. Mr.
Kammerer received recognition for his
success as coach of the Lancers in bas-
ketball and the spiritual leadership and
growth in evidence on his athletic
teams. The awards were presented at
the Commencement exercises of Grace
Schools held May 27.
LAMORLAYE, FRANCE. Rev. P.
Fred Fogle, director of missions at
Grace Schools, was the commence-
ment speaker at the European Bible
Institute near Paris June 13. This oc-
casion was the first stop for the TIME
team to France sponsored by the
Christian Education Department of
The Brethren Church. Mr. and Mrs.
Fogle are the leaders of the team. (See
page 16 of this issue for testimonies of
the team members.)
WEST COVINA, CALIF. Rev. Roy
R. Roberts has accepted the call to be-
come pastor of the West Covina Breth-
ren Church. He is a graduate of Biola
College, and attended Talbot Theologi-
cal Seminary. For the past six years
he served as youth pastor of the First
Brethren Church of Long Beach, and is
now an ordained minister. After an
outstanding academic and athletic
record in high school, he accepted a
full scholarship to John Brown Uni-
versity. While there he was staff evan-
gelist for the area Youth for Christ,
and pastored a local church for one
year. In 1965 he accepted the position
at Long Beach and completed his
schooling at Biola.
LANSING, MICH. "Christian Edu-
cation vs. Secular Education" was the
topic of a dialogue with Pastor Randall
Poyner and Rev. James Bowden,
superintendent of Lansing Christian
Schools, for the evening service May 3.
A solid look was taken at education,
facing questions such as: "Why don't
Christian parents send their children to
private schools?" "Is the education in
these schools inferior?" "What's the
future of the private Christian
school?"
Rev. Roy Roberts
CHANGES. The following wish to
announce address changes: Rev. and
Mrs. Evan M. Adams, 812 Camino
Viejo, Santa Barbara, Calif. 93103.
Grace Brethren Church of Hanover, 10
Eichelberger St., Hanover, Pa. 17331.
The address of the pastor of the Han-
over church is Rev. Donald R. Hinks,
258 Meade Ave., Hanover, Pa. 17331.
The new phone number for the
Ankenytown (Ohio) Grace Brethren
Church is 614-694-6936. Pastor Cliff
Wicks has moved to R.F.D. 2, Somer-
set, Pa. 15501. Please change your
Annual.
Presents two outstanding buys!
Dimensions in Brass**
WITH JERRY FRANKS
and the Grace College Brass Choir
$4.49
An outstanding sacred album featuring solos
by Jerry Franks, numbers by the Brass
Choir, Trumpet Trio and Brass Quartet
You'll thrill to the tremendous talent God
has given Mr. Franks and members of his
Brass Choir. Regular price $4.98, special tor
a limited time at $4.49. COMBINATION
OFFER! Purchase the first Jerry Franks' record, Trumpet
Conversations, (reg. $4.98) AND the new Dimensions in
Brass album for just $7.95. postage paid. You save $2.01 on
this special offer.
Deuteronomy
A FAVORED BOOK OF JESUS
By Bernard N. Schneider
$2.95
BMH Books presents a new book on a por-
tion of the Bible upon which few commen-
taries have been written. Dr. Schneider's
treatment of Deuteronomy is informative,
stimulating, and heartwarming. He presents
^^*%j|^ us with a panoramic view of the dealings of
1^^ "™^^^^ God with His people. Hidden truths are
brought to light and applied practially to the Christian hfe. It
is written in a style which will appeal to ministers and laymen
ahke. The foreword is written by Dr. John C. Whitcomb, Jr.
168 pages, paperback.
WE PAY POSTAGE ON THESE ITEMS
ORDER TODAY!
Brethren Missionary Herald Co.
Box 544, Winona Lake, Ind. 46590
Herald Bookstore
O^ Box 2385, Fullerton, Calif. 92633
(Calif, residents please add 5% sales tax)
June 27, 1970
13
BRETHREN
Rollin Sandy
to right: Mrs.
left to right
I ^^^Hi. ^H^^H^^^^^H BBWll ^^Bm^ » ^^^ Robert Hinl<el, Mrs. A.
K ^^^^Vl ^^^^^^^*^^^^^^ „,..c iMniANA- First row, left to rign niirkee Second row, left
Kenneth E. Herman, Tim Rager, V
EAST
and
WEST . . .
Your la 01 ED family labors with you in
presenting the gospel message!
HELP US REACH OUR
"FAMILY TO FAMILY"
PERSONNEL SUPPORT PLAN GOAL OF
$10 FROM EACH BRETHREN FAMILY
for the support of the Brethren Missionary Herald family of workers.
14
Brethren Missionary Herald
Bible Prophecy and Stamps
By Dr. Benjamin Hamilton
Assistant Librarian
Grace Sctiools
Phoenicians (or Phenicians) lived in
ancient times in western Lebanon,
north of modern Israel. Sidon and the
seaport Tyre were two main
Phoenician cities.
The Bible mentions Sidon once; the
Sidonians, five times. Tyre rates 58
Bible references. The Phoenicians were
important in Bible times. Modern
Lebanon thought so too when that
country issued four airmail stamps on
September 25, 1966 to honor ancient
Phoenician culture.
Phoenicians made a host of contri-
butions to the lands they colonized.
The 1966 Lebanese stamps illustrate
four spheres of Phoenician civilization.
King Ahiram's (a Phoenician ruler)
sarcophagus appears on the 10-piaster
Lebanese stamp of September 25,
1966. The persons stiffly filing by to
bring gifts and offerings in the picture
on Ahiram's coffin illustrates Egyptian
influence on Phoenician art in the
homeland. Phoenician art elsewhere re-
flected art styles of the lands where
Phoenician colonies were situated.
The sarcophagus on the 10-piaster
1966 Lebanese airmail stamp was
made for King Alriram who lived in
1298-1232 B.C. Another King Hiram
supplied King Solomon with workers
and materials for Solomon's temple at
Jerusalem (I Kings chapters 5 and 9).
Ahiram's sarcophagus, unearthed at
Byblos (perhaps the Gebal of Ezekiel
27:9), is in the National Museum at
Beirut, capital of Lebanon.
One end of a Phoenician
sarcophagus, of later date than
Ahiram's coffin, is on the 15-piaster
Lebanese 1966 stamp. The Phoenician
ship shown on the coffin end panel is a
virtual trademark of Phoenician sea-
manship and commerce.
By the fifth century B.C.
Phoenician ships had reached West
Africa, possibly off Cameroun or
Gabon. The map on the 20-piaster
Lebanese stamp of September 25,
1 966 shows the extent of Phoenician
colonies, trade and travel in the Medi-
terranean zone.
Phoenician ruins on both sides of
the Red Sea indicate that Phoenician
ships were hauled over dry land along
a route similar to that of today's Suez
Canal. Some scholars propose a theory
that Phoenician sailors veered away
from West Africa and ended up off
South America!
Phoenician industries were few.
Merchants of Phoenicia relied on for-
eign products. One Phoenician item
enjoyed extensive sales: A purple dye
for tinting cloth. The Greeks called the
Postage stamps
only tell part
of the story.
coloring agent plionike, Greek for
Phoenicia.
The map on the Lebanese
20-piaster 1966 airmail stamp has ar-
rows pointing to Mediterranean locali-
ties. Each place so marked was a
Phoenician trade settlement.
Reading riglit to left, arrows direct
the eyes along northern Mediterranean
shoes to Cypress. Greece, Sicily, Sar-
dinia, Italy, France and Spain. Other
arrows point along southern Mediter-
ranean coasts to Egypt. Carthage, Al-
geria, and Morocco.
Phoenician merchants needed such
widespread depots to handle their bus-
iness. Each Phoenician colony left an
indelible cultural imprint upon the
native people where the Phoenicians
implanted settlements.
Lebanon's 30-piaster September 25,
1966 stamp shows a Phoenician man
with Phoenician script on a tablet. The
letters are part of the alphabet from
which Hebrew and Greek writing
came.
Phoenician script was not the first
alphabet. The initial alphabet, in-
vented by Hittites during the fifteenth
and fourteenth century B.C., was
based on wedge-shaped writing used in
Babylonia.
In the twelfth century B.C.
Phoenician scribes devised their
22-letter alphabet that simplified writ-
ing. Phoenician script influenced the
writing of several languages. Yet no
great amount of Phoenician literature
is known. The literary quality is negli-
gible.
The four 1966 Lebanese airmail
stamps advertising Phoenician glories
tell only one side of the story. Ezekiel
chapters 26—28 describe God's judg-
ment against the Phoenician cities of
Tyre and Sidon. Ezekiel's prophecy
was fulfilled in 573 B.C. Nebuchadnez-
zar, King of Babylonia, subdued Tyre
after a siege started in 586 B.C.
In the following centuries the
Phoenicians experienced the yokes of
Persia, Greece and Rome. The proud
Phoenicians, honored more than 2,000
years later by postage stamps, fell into
the shame of slavery. W
June 27, 1970
15
IT'S
TIME
FOR
FRANCE
"I remember the faces
of those seeking for peace
and forgiveness of sins
in some dark, cold
cathedral or church."
16
The TIME team will have a challenging program. (L to R) Wayne Hannah, Terry Davenport,
Dale McDaniels, Mrs. Fred Fogle and Rev. Fred Fogle. Inset: Beckie Fogle. A picture of
Ardyth Miller was not available.
Six of the seven-member TIME
team serving Christ in Europe this
summer under the Christian Education
Department of The Brethren Church
are from Grace Schools.
Directing the team is Rev. P. Fred
Fogle, assistant professor in Anthro-
pology and Missions at Grace, and for-
mer missionary to France for fourteen
years. He is accompanied by his wife,
Maurita, a member of the Grace secre-
tarial staff and his daughter, Beckie, a
Grace alumnus who teaches at the Pen-
sacola Christian High School, Pen-
sacola, Florida.
There are two college students,
Wayne Hannah, senior, from the Pat-
terson Park Brethren Church of Day-
ton, Ohio; Terry Davenport, from the
Grace Brethren Church, Canton, Ohio,
and a recent graduate with the class of
'70; and seminary junior Dale McDan-
iels from the First Brethren Church,
Sunnyside, Washington.
The seventh member of the team is
Ardyth Miller, sophomore at Biola
College, La Mirada, California, from
the First Brethren Church, Washing-
ton, D.C.
The following testimonies reflect
the spirit of the team anticipating this
special missionary tour June 10
through August 24:
A trip to Europe for a summer is a
dream for many people and would be
a great pleasure for most. As we
caught our last view of France when
our ship was steaming out of Le Harve
in July 1965 at the end of our third
term of missionary service, we began
dreaming of a return. This summer on
June 10, that dream is to come true. It
will be exciting and pleasurable be-
cause it will be like returning home
after a long absence.
Of greatest significance is the fact
that this tour will be a spiritual bles-
sing and challenge. The Brethren TIME
tram of young people that we are ac-
companying to Europe will be serving
Christ by holding meetings and con-
tacting young people at the Brethren
Chateau Youth Center, in churches
"A trip to Europe
for a summer
is a dream
for many people. '
Tor five years
I prayed that the
Lord would allow
me to return."
and youth camps, and also with the
Roger Peughs, Brethren missionaries in
Germany.
Out first assignment is the gradu-
ation service at the European Bible In-
stitute, a few miles north of Paris.
Other stops include Paris itself, Lyon,
Geneva, Neuchatel.
Every opportunity will be taken to
fulfiU our God-given responsibility. We
ask for your prayers for a fruitful sum-
mer.
-By Rev. and Mrs.
Fred (Maurita) Fogle
A small, insignificant family crossed
the Atlantic Ocean in the fall of 1951
on the Queen Mary and docked at Le
Harve, France. In that family were a
dedicated mother and father and three
children, among whom was a little girl
of three and one-half.
France was to be my home till
1965 when we came back to the
United States. But how could 1 forget
those fourteen years of growing up in
a different culture? How could I forget
those friends whom I had neglected in
not really trying to win them to the
Lord Jesus Christ? For five years I
prayed that the Lord would allow me
to return, even as a full-time mission-
ary if that were His will.
When I think of France I remember
the faces of those seeking for peace
and forgiveness of sins in some dark,
cold cathedral or church; I remember
those young schoolmates of mine, run-
ning to confession every Friday night
after school; but I also remember
those few evangelistic churches and a
handful of missionaries rejoicing in the
service of our Lord. It is this great
need which calls me to France this
summer, for there is no joy more com-
plete, no peace more perfect, than that
of serving the most high God.
-By Beckie Fogle,
Grace College, 1965-66
June 27, 1970
17
""I almost
missed the boat
to Europe
this summer/'
Never in my life did I expect to go
to a mission field. When 1 dedicated
my life completely to Christ two years
ago, I think that I shoved the idea of
going to a mission field back into a
corner and ignored it. However, God
had already decided that this consider-
ation would not remain in this corner
very long. So this year, when the opi-
portunity came to go to France as a
part of a missionary team, I remem-
bered that promise of dedication to
the Lord and became more willing to
follow God's leading into this mission-
ary endeavor.
I am very thrilled with the prospect
of being able to travel abroad this sum-
mer, but I am even more excited about
the opportunity I'll have to be part of
an evangehstic outreach which will
take the true gospel of Jesus Christ to
those who have never heard.
-By Wayne Hannah,
Grace College Senior
"How'd you hke to go to Europe
this summer?" This is the question
that Dale and Wayne cornered me with
in the cafeteria one day. For me, that
was the beginning of this whole ex-
citing adventure.
I invited Jesus into my life at a very
young age. Since then I have had times
of doubt, times of depression, times of
ecstatic joy and real deep-down
peace— the kind that comes only when
you feel close to God. This makes up
the Christian life. How are we ever to
reach the top of the next mountain if
we don't go through the valley first?
I've learned a lot about God during
the past four years at Grace, but the
one thing that stands out in my mind
is that— if God asks you to do some-
thing and you would rather not, you'd
better expect to miss an exciting ex-
perience He has planned for you. God
has things planned for obedient Chris-
tians that we have never even dreamed
of. I almost missed the boat to Europe
this summer, but God had plans al-
ready made for me and all I had to say
was, "O.K., God." And I did.
As the time approaches the excite-
ment mounts! It's like graduating from
high school or college— you can't wait
till it comes but you are scared to
death when it does. I feel inadequate
-and I guess I should, but I'm sure
God's power is able to supply every
need— here or there. I am thankful that
God has permitted me to be his ambas-
sador this summer (II Cor. 5:20).
No matter how excited and en-
thused we are about the trip we realize
that the devil is waiting to pounce on
our enthusiasm or to step in the way
of success. Even this can't stop us
though if we are seeking God's help.
We need much prayer for this exciting
missionary endeavor. Please pray.
- Terry Davenport, College
graduate with the class of '70
A tour to France? Me? Yes— no—
perhaps. As usual, faith was no small
factor involved in applying for the
tour. The summer TIME program was
still in the beginning stages. Each ap-
plicant had to sign up not knowing for
sure with whom he would be traveling,
how much it was going to cost, and
what type of work he would be doing
once he got to the field.
At this point the program has de-
veloped very well, but it wasn't until
someone decided to step out in faith
and do something he wasn't sure
about. Each one of us had to do just
^Never in my life
did 1 expect
to go to a
mission field. '
that. Now that we have made ourselves
available, it remains for God to direct
us.
"For if there be first a willing mind,
it is accepted according to that a man
hath, and not according to that he
hath not" (II Cor. 8:12).
-By Dale McDaniels,
Grace Seminary Middler
For a long time the thought of '
someday going to France intrigued me.
In fact, it started in the ninth grade
with my first study of the French Ian- ,
guage. To actually go to France and I
not merely see it as a tourist, has been I
my dream and prayer. I most desired |
to go under the Brethren TIME pro- '
gram. This would enable me to get a
real solid grasp of a language by min-
gling freely with those who speak it
fluently. To be able to share my faith
with my peers in return for their help, ]
well, it is just FANTASTIC! This dual
opportunity can only be offered by
our TIME program. I
When asked the number of years I I
have been studying French, and I re-
spond with five, people expect me to
'To be able to
share my faith
. . . it is just
FANTASTIC!'
speak it nearly as fluently as a nation-
al. Sometimes I even expect it of
myself, but I must remember that I am
not quite at the same level as a
French-born five-year-old child. How-
ever, it's not as frustrating as it may
sound to work so hard and long, and
seemingly learn so httle. In another
three or four years of constant contact
with the language, and the help of the
Lord, I will be able to communicate
freely with Frenchmen. That is the
day I am striving to reach.
God has given me a genuine love for
the French language and the French
people. When the Lord thinks I am
ready for His service, I will gladly fol-
low where He directs. This trip to
France is just the beginning!
To all of you who are helping in
making this trip possible for our team,
I thank you!
-By Ardyth Miller, sophomore,
Biola College
(Editor's note: You may share in this
European summer missionary ministry
through prayer and by sending your desig-
nated support gifts to the Christian Educa-
tion Department, P.O. Box 365, Winona
Lake, Indiana 46590.) »
18
Brethren Missionary Herald
There's a Storm Gathering
/An earthshaking meeting was
convened in Atlanta by the Christian
iLife Commission of the Southern Bap-
tist Convention as reported in The At-
lanta Constitution for March 17, 1970.
The three-day meeting, March 16-18,
jwas advertised as a seminar on
j"Authentic Morahty for Modern
iMan."
As a counter to the rising protests
of the proposed meeting, three promi-
nent Atlanta Baptist pastors signed a
letter which was later made public, in-
:sisting that the purpose was to provide
"Southern Baptists with creative lead-
ership in dealing with paramount
[moral issues of the day as we seek to
:assume our intended role as partici-
Ipants v^ath God in His saving purpose
for His world."
The focus of the "Christian Life
Commission Seminar" was on the
necessary steps that must be taken by
the local church to cope with some of
the baffling situations facing it. Such
matters as situation ethics, the play-
boy philosophy, sex education, black
power, air and water pollution, and
authentic morality were discussed with
a view to helping the largest Protestant
body with a 1 1 .5 million membership
prepare for the months ahead.
Featured speakers from outside the
Southern Baptist Convention included
Dr. Joseph Fletcher, professor of
social ethics, Episcopal Theological
School in Cambridge, Massachusetts,
and reportedly the father of situation
ethics; Mr. Anson Mount, manager of
public affairs for Playboy Magazine;
and Representative Juhan Bond, a
negro and Georgia legislator. In ad-
vance of this meeting an avalanche of
President,
Grace
Schools
criticism arose within the Southern
Baptist Convention, including editori-
als in two state Baptist papers and
hundreds of letters, most of the criti-
cism being aimed at the scheduling of
two of the speakers, Fletcher and
Bond.
Dr. Joseph Fletcher declared in pre-
senting the case for situation ethics, "I
am prepared to argue that the Chris-
tian obligation calls for lies and adult-
ery and fornication and theft and
promise-breaking and killing some-
times, depending on the situation." He
based Christian decision-making on the
norm of "loving concern" rather than
"law." He referred to the Ten Com-
mandments as no more than "foot-
notes to history" and insisted that the
Bible is the most radical social ethic
we have.
Mr. Anson Mount made his thesis
quite clear, maintaining that the organ-
ized church has not said enough
about unmarried sex, and young
people are no longer satisfied to settle
for the church's traditional answer of
"don't." He continued, "We see it as
our mission to remind people that sex
can, and ought to be, fun; that it is a
legitimate part of human experience,
that it can be happy, joyous, Ught-
hearted and pleasurable. Not only
that, but it ought to be."
The public affairs manager for Play-
boy was further reported to have
said, "We feel there has been quite
enough emphasis in our culture over
the past 2,000 years on the dark, terri-
fying possibilities of sex. We've heard
quite enough about its terrors and its
tyranny, about the disease and
wrecked lives and tortured souls. ... If
you people in the church feel it is your
mission to remind people of the awful
terrors of sex and the horrible implica-
tions that can result from going to bed
with somebody without a marriage
license, then go ahead."
It is not surprising that this hber-
tine discussion admitted to the floor
of the Southern Baptist Seminar
should be greeted with a storm of criti-
cism. Even Lester Maddox, the Gover-
nor of Georgia and a Baptist, threat-
ened to picket this meeting, but later
decided against it. This, with many
other like situations now surfacing
within the Southern Baptist Conven-
tion has led one prominent Southern
Baptist theologian to remark that
these things point to the "gathering
storm."
A denomination long noted for its
rugged independence of individual
congregations and members is now ex-
periencing pangs of change and diversi-
ty. Mass communications and popu-
lation mobility have brought the
differing elements into frequent col-
lision. Some of the membersliip fore-
see intensifying conflict ahead
between young members and their
elders, between denominational leader-
ship and the people in the pews, be-
tween the old-hne conservatives and
the growing mass of liberals.
Already the conflict is centering
about such key issues as just what con-
stitutes a Baptist, the infallibility of
the Scriptures, and fellowship with
other Protestants. Purges have been in-
stituted for "aUen baptism," and the
denomination's convention last year
narrowly defeated a proposal to re-
quire educational writers and seminary
professors to sign doctrinal statements,
pledging belief in "the infallibility of
the entire Bible."
The great Southern Baptist Con-
vention is gradually being infiltrated,
as is every other rehgious body. Once
the stream of teaching is polluted at its
source, there is scarcely any way to
avert the permeation of the entire
body without renouncing the source
and turning to the formation of a new
body of believers. Both the colleges
and seminaries of this Protestant body
have well-nigh been leavened with false
doctrine and unchristian philosophy,
and there can be no escape from the
doctrinal disintegration of the denomi-
nation and the local church.
Eventually the conservatives will be
forced to step out and organize new
churches and schools in order to per-
petuate the faith. The great mass of
this denomination and others will con-
tinue to reduce the level of its faith,
until at last it will disappear within the
(Continued on page 23)
June 27, 1970
19
Grace
Purchases
Property
Grace Schools recently purchased
the Winona Lake Auditorium, McKee
Courts, and the Lamp (formerly the
Eskimo Inn) from the Winona Lake
Christian Assembly. The Board of
Trustees authorized the purchase.
Ownership of the auditorium,
which is already used extensively by
the schools, will permit further de-
velopment of this facility to meet the
needs of Grace Schools musical and
cultural programs.
Projected student enrollments indi-
cate that soon the entire McKee Court
will be needed to house college men in
addition to the part already in use. Re-
modeling, including carpeting of the
rooms and tiling of the showers, al-
most completed in the north section,
is to be continued through the entire
motel facility.
The Lamp, in which the students
and schools have already made a siz-
able investment in labor and money,
will be available to the schools on a
year-round basis, and continue to serve
as a student union.
$4,000 Initial Poyment
$10,000 Grant Received
Dr. Herman A. Hoyt, president of Grace College, accepts the first payment of $4,000 on ai
$10,000 grant by R. R. Donnelley and Sons, from Don Hackbert, vice president and direc-1
tor of the Warsaw plant. Other Donnelley representatives are Joseph Lake, personnel man-;
ager at left, and at far right, Harold Nichols, superintendent of the east plant. j
A $10,000 grant to be paid over
three years to Grace College was pre-
sented by Don Hackbert, vice presi-
dent and director of the Warsaw Manu-
facturing Division of R. R. Donnelley
and Sons on May 19 during chapel.
This will be used to reduce the
$270,699 indebtedness remaining on
the new $740,000 library-learning
center.
In making his presentation to Dr.
Herman A. Hoyt, president of the col-
Queen for a May Day
Vickie Zickefoose, the 1970 Grace
College May Queen, shares some of the
Vickie shares her smiles with her parents.
joys of the occasion with her parents,
Mr. and Mrs. Paul D. Zickefoose, mem-
bers of the Patterson Park Brethren
Church of Dayton, Ohio.
In colorful ceremonies reminiscent
of May Day in Medieval England,
Jackie Frushour, retiring 1969 queen,
crowned Vickie, a Grace College junior
to reign over the festivities.
Vickie is the editor-in-chief of the
1 970 college yearbook, The Heritage.
She served as sophomore class secre-
tary in 1968-69, sang in the chorale,
served on a gospel team and was dorm
social chairman in 1967-68.
lege, Mr. Hackbert sai:d, "I feel the^
Warsaw-Winona Lake area— and for
that matter, the whole of Kosciusko
County— is fortunate indeed to have a
student body of this quality in their
community. My company and I are ex-
tremely pleased to make this gift possi-
ble. We see campuses in turmoil across
this great nation, but these young men
and women are interested in learning
and serving their community. While
the administrations of some other
schools have closed their institutions
for the balance of the school year,
Grace College will be open and these
students will be taking their exains
next week."
Dr. Hoyt, upon accepting the check
of $4,000 as the initial payment of the
pledge, expressed his appreciation and
said, "We of the Grace College family
feel a deep sense of gratitude to Mr.
Hackbert and to R. R. Donnelley and
Sons, as well as the entire community
for the confidence they have placed in
us. "We conceive of education as a
process of developing young people to
make a positive contribution to the
life of the community, academically,
morally and economically. We shall en-
deavor to maintain this trust in the
years to come."
20
Brethren Missionary Herald
Grrace Wins First "College Bowl"
irace College "Bowl Team" Wins First Try. L. to r. Glenn Firebaugh,
In their first "College Bowl" competition held on the
;ampus of Taylor University, Grace College defeated four
Dther colleges. Taylor had invited Anderson College, Butler
Jniversity, Marion College, and Grace College to participate
n the event in preparation for their appearance on the G E
College Bowl TV show.
Taylor beat Butler in the first round, Anderson won over
clarion and Grace drew a bye. In the second round Grace
icored 215 to 195 over Butler and Anderson defeated Tay-
or 230-170. Grace beat Anderson by a score of 150-90 in
he final round with questions asked from all fields of
cnowledge.
Ensemble Concludes Tour
The Grace College Concert Ensemble under the direction
)f Kenneth R. Kohler, Jr., Special Instructor in Music,
;losed the spring tour season, May 13 through 17, with
;hurch concerts in Ohio, Pennsylvania, and Maryland.
Dennis Martin, Wayne Mensinger and Dean Knepp.
Members of the Grace Bowl Team were Dennis Martin,
freshman; Glenn Firebaugh and Wayne Mensinger, seniors;
and Dean Knepp, sophomore; with Dr. Jesse D. Humberd,
coach.
ictured left to right (back row) Kenneth Ashman, John Fretz, John
Iratcher, Dotty Lou Fisher, Shelly Franchino, Ruthanne Ward,
mne Shipley, Bruce Sellers, Scott Jensen, Kenneth Kohler (direc-
ar)— (middle row) Nancy Baughman, Susie Thompson (accom-
lanist), Susan Eavey, Cheryl Secour, Jayne Conrad, Sally Bechtel—
front row) Ronald Burns, Jim Gault.
1970 SUMMER TOUR
ITINERARY FOR
THE CRUSADERS (TEN SINGING MEN OF GRACE)]
from Grace College
and Seminary
Winona Lake,
Indiana
Prof. Donald Ogd
en, Director
June 28 {a.m.)-Mansfield, Ohio
19 (p.m.)-Portland,
(Woodville)
Oregon
(p.m.)-Mansfield, Ohio
20'-Albany, Oregon
29-Lexington, Ohio
2 1-Chico, California
30-Ankenytown, Ohio
22 -Sacramento, CaUfornia
July 1 -Dayton, Ohio
23-Modesto, California
(First)
(Greenwood)
2 -Dayton, Ohio
24-San Jose, California
(Basore Road)
26 (a.m.)-Santa Maria,
5 (a.m.)-Lonibard,
California
Illinois
26 (p.m.)-Glendale,
(Lombard
California
Bible)
27-Anaheim, Cahfornia
6-Davenport, Iowa
29-Long Beach, California
7-Des Moines, Iowa
(Community)
8-Portis, Kansas
30-LaVerne, Cahfornia
9 -Denver, Colorado
3 1-Whittier, California
12 (a.m.)-Spokane,
(Community)
Washington
12 (p.m.)- Richland,
Washington Aug. 2 (a.m.)- Los Angeles, |
13-Grandview,
California
Washington
2 (p.m.)-BeUflower,
15-Toppenish,
California
Washington
3 -Seal Beach, California
16-Hairah. Washington
4-Rialto, Cahfornia
17-Yakima, Washington
5 -San Bernardino,
19 {a.m.)-Kent,
California
Washington
6-Beaumont, California
August 7-14-National Brethren Youth Conference and the 81st
Annual Conference of the National Fellowship of Brethren
Churches.
1
lune 27, 1970
21
Happy Donors Are Here Again
I he Tax Reform Act of 1969
was enacted December 30, 1969, after
having been rewritten by the House-
Senate Conference Committee. In its
final form, the new statute represents
a thorough overhauling of taxation, in-
cluding the deductibility of certain
types of charitable gifts. Despite
earlier fears and uncertainties, it is
now known that institutions such as
colleges and churches can live quite
easily with the new tax law. In fact, as
one tax analyst wrote, "Happy donors
are here again!"
Since gifts are so vital to the ad-
vancement program of Grace College
and Seminary, I felt a quick review of
this new Tax Reform Act would be
most helpful.
By Rev. Richard G. Messner
Development Department
Grace Schools
Outright Cash Gifts
All of us make contributions in
some form, and most of us make cash
gifts. In this respect, the new law has
been most generous, particularly to
the larger contributors. Formerly, no
matter how large the charitable gift, a
donor could not take in one year a
charitable deduction of more than 30
percent of his or her adjusted gross in-
come. This is now raised to 50 percent
of adjusted gross income for cash gifts;
and, if you cannot use all your gift
deductions in one year, because of this
limitation, you can carry over the re-
mainder for five more years. Certainly
this is a generous provision which our
government has provided for those
who wish to exercise their steward-
ship.
Gifts of Property
Which Have Increased in Value
A home, land, or securities are
types of gifts which may have in-
creased in value over the years. If you
would sell property of this nature,
with an appreciated value, you will
probably be subject to a capital gains
tax. If, however, you decide to give it
to a non-profit organization such as
Grace Schools, in most instances you
can take as a charitable deduction the
present value of the property and es-
cape a capital gains tax entirely.
Example: If a donor makes a chari-
table contribution of securities, land,
etc., which cost him $5,000 more than
six months ago, and have now in-
creased in value to say $8,000, he re-
ceives a tax deduction of $8,000 and
pays no capital gains tax on the
$3,000 increase in value.
A Gift of Property
With Retained Life Estate
A couple may wish their home or
farm to go to a charitable organization
but want to continue living on the
property for the rest of their lives
This can be arranged so the non-profit
organization can be assured of eventu-
al possession and the donor can have
an immediate charitable deduction.
The Gift Annuity
The gift annuity is a favorite type
of gift with both Grace Schools and
participants. Fortunately, the gift'
annuity has been affected very little
by the new tax law.
The donor transfers cash, a farm, a|
home, or securities to Grace Schools,!
and receives a guaranteed annual in-\
come. There is an immediate tax de-|
duction for the gift part of the agree-'
ment and most of the income is tax
free.
This type of arrangement is especial-
ly attractive for senior citizens who
wish to help Grace College and Semi-
nary and yet receive a generous return.
Example: A man 83 years of age ,
would receive 9 percent annually ofj
the total amount transferred to Grace |
Schools, and 86 percent of his income '
from this source each year would be !
tax free. He may also escape most, if |
not all, capital gains tax which he |
would have to pay if he sold the
property.
Other Kinds of Charitable Gifts
There are no changes in the law ;
governing a charitable gift through a
will. Bequests play a major role in >
helping Grace Schools advance, and ;
they take many forms. Also, new '
methods of giving have been intro-
duced in the Tax Reform Act.
This is, of course, just a brief look
at some of the charitable gift aspects
of this new act of Congress. If you
would like additional information, feel
free to contact the Development De-
partment of Grace College and Semi-
nary located at Winona Lake, Indiana
46590. #
22
Brethren Missionary Herald
v.? race College is an unusual in-
stitution. It not only recognizes the
academic and social dimensions of ed-
ucation, but alto the spiritual. No one
dimension is complete without the
other, and we must view all sides to
insure a correct assessment of our
school.
To aid in getting a more complete
picture, possibly it would help if I ex-
plained more fully the specific role of
Dormitory Senate. As stated in the
Handbook, our purpose is "to work
with the deans and counselors in regu-
lating dormitory life in the greatest in-
terest and harmony."
This is very general, but necessarily
so. It is impossible to get too specific
without having a stifling effect. Also,
it allows each dormitory adminis-
tration fo develop its own philosophy
within these bounds. Our obligations
are both social and judicial. Our
philosophy has been to integrate all of
our activities with our Christ-centered
philosophy of life.
This sounds very basic and simple,
but we dare not let its familiarity over-
ride its importance ; for as students, we
are able to get a perspective of the stu-
dent body not available to the admin-
istration. As this relates to Dorm
Senate, we as students see that Grace
is one of the fastest growing private
schools in Indiana, and we are experi-
encing pains commensurate with that
growth. Among them are the pains re-
sulting from sheer size, but these are
easily handled with brick, mortar, and
money.
Not so easily handled are the pains
resulting from a different type of stu-
dent we are seeing in attendance at
Grace. These students have been more
bombarded with the philosophy of
Satan than any other generation in
Grace's history, and with this bom-
bardment comes a greater need for
spiritual leadership.
There is also a new face emerging
from the collective face of the Grace
student body ... the face of Intel-
G
race
Is
Unusual
By Max Anders, B.A. '70
President, Dorm Senate
(Editor's note: This article was original-
ly given by Max Anders as an address
to the parent-faculty reception during
Operation Insight ai Grace College.)
lectual ferment. The most vivid in-
dications of this can be seen by ex-
amining the curriculum, the infant
interest in debate and quiz teams, the
editorial page of the school newspaper,
and private discussions.
There is also a stepped-up attack on
our fortifications here within our in-
stitution. Satan reahzes that probably
the greatest hope for Christendom is in
the Christ-centered school.
Leadership within the school must
be apphed consistently, because those
in need of leadership will be to-
morrow's leaders. There are some stu-
dents who reahze their awesome re-
sponsibility, but we cannot fight the
battle alone. We need an understand-
ing administration who is ready to
Usten to us and heed our words. We
are the fruit of Grace College, and if
we cannot be respected for what we
have to say, it would reflect directly
on inadequacies of the school.
We need parents to estabhsh and
maintain good spiritual foundations in
the home. Psychologists agree that in-
adequacies in the home readily trans-
fer to become inadequacies in the
personalities of their children.
We need support— financial, verbal
and prayer support. Again, we dare
not let the familiarity of the latter
override its critical importance. Grace
has unlimited potential, and I am con-
vinced that if we become victims of
harmful experiences, it will not be due
to pressure from the outside. Our
weaknesses will be harmful only if we
are attacked from the inside.
We do not have the money and
facilities of state universities, but one
look at the university system of Amer-
ica tells us that money and facilities
are not the answer. Our needs are
spiritual, and will be met only by
prayer.
It will take a unified effort on the
part of students, administration and
staff, and concerned people on the
outside, to meet the crucial needs of
our institution, but we have a tremen-
dous promise from the Bible. If we un-
hypocritically seek first, the Kingdom
of God, all our needs will be added
unto us. *
There's a Storm ...
(Continued from page 19)
great ecumenical movement now de-
veloping and become the harlot church
of the end time which is thoroughly
pagan.
As long as there is hope, God's
people need to respond sincerely to
the command of the Scriptures to
"earnestly contend for the faith which
was once delivered unto the saints"
(Jude 3). But when it becomes clear
that further effort to stem the tide
within a group is futile, then it is high
time to withdraw and organize a new
effort for the Lord. »
June 27, 1970
23
Four Additions
Grace Faculty Appointments Announced
New 1970-71 faculty appointments
have been named by Dr. E. William
Male, academic dean for Grace Col-
lege.
Donald E. Harrison will come as an
Instructor in Speech from a similar
position at Southwest City College of
Chicago. He has also taught at North-
ern Illinois University and the Uni-
versity of South Dakota. He studied at
North American Baptist and Central
Baptist Theological Seminaries, re-
ceived his M.A. in Speech from the
University of South Dakota, has done
work on liis Ph.D. at Michigan State,
Universidad International (Mexico)
and Southern Illinois U.
Lowell Allen Miller has been ap-
pointed as Instructor in Chemistry.
Since 1967 he has served as Clinical
Chemist at the Presbyterian Medical
Center in Denver, where he is current-
ly conducting a class for Pathology
Residents in Chemistry Instrumenta-
tion. He studied at Citrus Junior and
California Polytechnic Colleges, re-
ceived his B.A. in Biology from Up-
land College in 1963, his M.S. in
Physiology from Colorado State in
1967 and has done additional graduate
study in Biochemistry at the Universi-
ty of Colorado.
Vance A. Yoder will serve as an As-
sistant Professor of Music, a position
he has held at Bluffton College. He has
also taught at Ohio State and Indiana
Universities and high school choral
music in the Preble County (Ohio)
Schools. He will receive his Ph.D. in
Music Education from Ohio State U.
in June, 1970, holds his M.M. in Organ
from Indiana U. and his B.S. in Music
from Manchester College. He also
studied at McPherson College.
Rev. Charles Lee Jenkins, who re-
ceived his Th.B. from Grace Seminary
in 1950, will assume his duties as Di-
rector of Christian Service for Grace
College, and as Chaplain for the col-
lege and seminary on September 1,
1970.
In the seminary he will teach a class
on the Chaplaincy and in the college
his work will be under the office of
Arnold R. Kriegbaum, Dean of Stu-
dents.
About July I Mr. Jenkins will be
granted full retirement from the
United States Navy as a Commander,
having served the greater part of his
enlistment as a Navy Chaplain. He,
with his family, plan to move to
Winona Lake in July.
His daughter, Robin, graduated
from Grace College in 1969.
Promotions Announced
Mary A. Fink, who has been at the
University of California working on
her M.A. program this past year, will
3 « CD •
(>^Qr^
o
move up to Assistant Professor of
Speech and Education when she re-
turns this fall.
Promoted from instructor will be P.
Fred Fogle to Assistant Professor of
Anthropology and Missions and Gerald
R. Franks to Assistant Professor of
Music.
Ron Henry will be promoted to As-
sociate Professor of History and
Yvonne J. Messner to Associate Profes-
sor of Physical Education.
Professor Donald A. Garlock has
been granted a sabbatical leave to re-
turn to the University of Southern
Cahfornia to continue work on his
doctorate.
Faculty Returning from Leave
Richard A. Dilling, who has been
working on his Ph.D. at Wesleyan Uni-
versity in Middleton, Connecticut this
past year, will return to campus in
September as Assistant Professor of
Mathematics and Physics. He will con-
tinue his doctoral program at Purdue
University.
Edgar J. Lovelady, who this past
year has been pursuing his Ph.D. at
Purdue University, will return in Sep-
tember as Assistant Professor of
English Literature. Meanwhile, he will
continue working on his doctorate at
Purdue.
Returning to the seminary from the
University of California, where he has
been working on a second M.A. de-
gree, will be Dr. Paul R. Fink, Associ-
ate Professor of Homiletics, Practical
Theology and Christian Education.
R E T H R E
MERA.LD
July 11, 1970
The American Way
l\.
15
17
20
C,
tents
omen
The Editor's Viewpoint
3
Whither the American Way?
4
Tlie Specter of Today ....
6
We're on Our Way!
8
Our Church in Our World .
9
A Summer of Service ....
10
The Children's Page ....
11
Church News
12
Laymen's Page
15
Meet Your National WMC Officers
16
WMC in Africa
17
Coffee Cups and the Word .
18
The Master Calleth ....
20
The Creative Woman ....
21
SMM Rally Reports ....
22
Pick of the Vital Books
23
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko WMC— Mrs. Kenneth Rucl<er
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions-Rev. Lester E . Pifer Laymen-Mr. Phil Landrum
July 11, 1970
Volume 32, Number 7
Foreign Missions and WMC Issue
MEMBER C^^^>T EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Edifo/s Viewpoint
by Clyde K. Landrum
The Buck Stops Here
//
* "The Buck Stops Here"— so the
plaque read. It was on the desk of for-
mer President Harry S. Truman, and
jwas his way of saying there is a final
authority in the Executive Branch of
^he United States Government. He had
^ides and department heads with vary-
ing degrees of authority, but for the
;final decision the word must come
from the President.
Is there a final authority in Chris-
jtianity? Is there a statement of au-
jthority? Some say no. Yet, God has
spoken authoritatively and this mes-
sage is recorded in a book. We call it
the Bible. Failure to believe in this
authentic message can bring the
church into grave difficulties as
demonstrated by her problems, past
and present. The liberals, long ago,
threw overboard many of the basic
doctrines outlined in the Bible, turning
to and preaching a "social gospel,"
rather than salvation by grace through
Jesus Christ. They have proclaimed
their own ideas to the neglect of
God's message.
In the June 3, 1970 Presbyterian
Journal there is a presentation in the
form of charts of the sad state of a
great denomination. The key sentence
in the briefly written summary is this,
"We believe this sorry record can be
largely attributed to the fact that
many ministers in our church no
longer believe in the integrity and
authority of the Bible."
What is this "sorry record"? Ac-
cording to the report, during the past
five years more churches have been
dissolved than have been organized.
While there are probably extenuating
circumstances in some instances, the
clear fact remains that the starting of
new churches is on the decline. Fur-
thermore, the number of churches
showing no professions of faith in
1969 exceeds 1,350.
The report further points out that
the number of ministerial candidates
in a ten-year period declined by more
than 30 per cent. The Sunday-school
enrollment steadily decreased by at
least 22 per cent. In 1969 the denomi-
nation showed a loss in membership,
rather than a gain.
My remarks here are not critical;
they are analytical. Hopefully, they
are helpfully analytical. I have no de-
sire to hurt but to help the church. I
am pleading for the acceptance of the
Bible as the Book of "integrity and
authority," to be preached in the
power of the Holy Spirit.
If the church is to prosper and ac-
complish her mission in the world, this
is the only way she can do it. There
must be an acceptance of the fact that
the Bible is inspired, it is God's Book,
and it is the final authority. The be-
liefs and philosophies of men can
never win souls to Christ, establish the
saints in the faith nor give people a
genuine hope for the future. Only the
God-breathed message known as the
Bible can accomplish these things. »
July 11, 1970
WHITHER THE AMERIC
"If America
succumbs to the
philosophy of
violence . . .
one of the first
'institutions' to
crumble will be
the Christian
foreign missions
program."
Ihere was a day when United
States Christians were proud to be
Americans. They were not even
ashamed to admit that their patriotism
was a httle bit mixed with their Chris-
tianity—after all, American roots lie
deep in Biblical soil. It was a source of
pride to realize that many of the
nobler facets of American life, such as
the relationship of church and state,
an equitable judicial system, en-
lightened medical procedures, and our
system of education are all traced to
the precedence, injunctions, and prac-
tices of the Scriptures.
Now there are those who would
have us lament our citizenship and re-
nounce our heritage. They would re-
write our history, defile our flag, de-
grade our heroes, and lead us into
revolution. Such an attitude among
those who detest the Judeo-Christian
culture is understandable. But when
those within the Christian community
join in the critical chorus and advocate
violent revolution, this we find beyond
comprehension.^
We do not claim that America is
perfect nor do we seek to identify it as
a Christian nation, for such it is not.
More correctly someone has called it
"a pagan nation inhabited by a minori-
ty of committed Christians." Having
said that, we also need to recognize
that it is the most Christian nation on
earth and does contain a deep reservoir
of Biblical ethics, morals, and faith.
For example: the Constitution of the
New England Confederation (1643)
contains these noble words: "Whereas
we all came into these parts of Ameri-
ca with one and the same end and aim,
namely, to advance the kingdom of
our Lord Jesus Christ and to enjoy the
liberties of the gospel in purity with
peace . . . ." Around the top of the
Liberty Bell is inscribed Leviticus
25:10; "Proclaim libertvjhroughout
all the land unto all tffe inhabitants
thereof." In fact, as a recent writer has
commented: "No one can fully under-
stand the American Revolution and
the American Constitutional system
without a realization of the long histo
ry and religious associations which Ik
back of them . . ." (A. M. Baldwin).
We recognize the danger of pride ir
an earthly kingdom. But it is not wor
ship of state we advocate, it is true
patriotism— that love of country thai
made America the dream and hope ol
the oppressed and the melting pot foi
the thousands who came and still
come to her shores to breathe the ^
of freedom and to enjoy the luxury of
human dignity. Unfortunately, we stiB
have ghettos. But so do other couii'
tries, and nothing in the U.S. can conn
pare with the tragedies of illiteracy
slums, famine, and poverty— in Latin
America and India, as examples. Yet,
America is doing far more to solve her
slum problems than is any other
nation. Thousands of American fami-
lies have gone through the ghetto stage
in the past and have advanced to what
is enviously referred to by foreigners
as "the American way of hfe." Mil-
lions are spent on urban renewal to
provide modern homes for slum dwel-
lers. But overzealous social gospelizers
need to remember that social reform
alone will not produce paradise. The
sins of immorality, divorce, gambling,
drunkenness, and drug use still plague
many among both blacks and whites
and keep them from attaining a decent
standard of living even in better living
quarters.
Racial prejudice is a cancer that
needs to be removed. Yet, compared
to the prejudice and hatred that exists
among peoples of different ethnic and
religious groups in other parts of the
world, our race problem is well on its
way to a solution. We are told that the
median Negro family income has risen
to $5,360 a year, and that the number
earning $7,000 has doubled in ten
years. Compare that with the plight of
the poor in the rest of the world, and
you will find that the lot of the Ameri-
can Negro is not to be equated with
the depths of poverty experienced by
multitudes overseas. To point out this
fact does not by any means imply that
Brethren Missionary Herald
we advocate segregation or would keep
the Negro a second-class citizen. As
Christians who believe that man was
created in God's image, any expression
of prejudice or intolerance toward a
fellow human being is repulsive. Breth-
ren readers will be interested to learn
that Christopher Sauer and his son
used their press to fight for social re-
form and the abolition of the slave
trade. They found a ready market for
their books among the German set-
tlers, Mennonites, Moravians, and
Lutherans whose pastors were gradu-
ates of the best Swiss and German uni-
versities. The moral fiber of men like
these still exists, I am sure, in the
bloodstream of American life.
But the beat of another drum
beckons men to fall in line, and it is
appalling to see the number of Ameri-
cans who march to its cadence. It is
the beat of despair, of disdain, of de-
struction. It is the beat of people (I
will not say men) like Jerry Rubin
who not only despise Christ and mock
Christianity, but are willfully ignorant
of history. It was the Puritans who in-
vented the "universal, compulsory,
tax-supported educational system"— the
prototype in all important respects of
what was to become the public school.
This along with belief in the sanctity
of the family were the bases of both
church and state and helped make
America unique and great. Now these
"establishments" are threatened. Re-
cently, in Tuskaloosa, Alabama, Rubin
told the University of Alabama stu-
dents: "Tear down the school system.
We are going to destroy private proper-
ty. Nobody will own a factory and
have other people work for him." The
tragedy is not that such a person
speaks in this manner, but that col-
leges and universities give him the plat-
form to encourage anarchy, and that
the best informed and the most knowl-
edgeable (so we are told) generation of
students think so little of their Ameri-
can heritage that they take him seri-
ously and help to carry out the de-
struction. Here lies the danger, for if
America succumbs to the philosophy
of violence and resorts to revolution,
one of the first "institutions" to
crumble will be the Christian foreign
missions program. It will also be the
end of a virile Christian faith that has
spawned vigorous Christian testi-
monies all over America, and has
thrust forth much more than its share
of foreign missionaries.
Back in the forties Life magazine
carried an editorial entitled "Faith in
Men must deserve freedom by know-
ing how to govern themselves. The
power to govern oneself, to distinguish
between right and wrong, resides in
conscience which is man's link with
God. If God is really overthrown as
the final ruler of Americans, the state
will be left in sole charge. Such a state,
fortified by a new religious national-
ism, could conceivably be both strong
and safe. The sovereign geographical
expression called America, and the
'^overzealous social gospelizers
need to remember that
social reform alone
will not produce paradise."
America Asks a Greater Faith in God."
In the course of that editorial were the
following words:
". . . Most of the men who wrote
the Constitution, who developed our
institutions, and who gave us our cul-
tural and ethical heritage ascribed this
moral law to God.
"It is therefore true, although it
may sound paradoxical, that to believe
in America and in nothing else is pro-
foundly un-American. Even a belief in
human liberty is not enough to under-
pin the American dream. The men
who fought hardest for religious liber-
ty in America nevertheless believed
that without religion self-government
would fail. For the whole theory of
liberty rests in its turn on the responsi-
bility of the individual [italics mine] .
A Moment with Missions
forked animals called Americans need
not suffer when the individual con-
science ceases to be the supreme
authority in our lives, but in the only
sense in which good Americans have
loved it, it would mean the end of the
American dream."
Have we reached the end of the
American dream? Will American Chris-
tianity follow in the wake of that dis-
aster and lose its influence and testi-
mony in the world? The answer to
both of these questions can only be
yes, unless Americans recognize their
spiritual heritage and are willing to be
grafted back into the roots of BibUcal
truth. Revival has happened in the past
during the darkest and most hopeless
period of a nation's history. May God
grant such to occur in this tragic hour
of American liistory.
"Blessed is the nation whose God is
the Lord" (Psalm 33: 12).-/M/Z
^See criticism of World Council Confer-
ence on Church and Society by Alice
Widener in Christianity Today, Feb. 17,
1967. #
July 11, 1970
N,
'I I I
lightmares do not always come
to one who is asleep. In fact, one of
my most terrifying experiences has
come to me recently in moments of
lucid wakefulness. Perhaps you will
understand my feelings through an il-
lustration.
It seems that there is a great group
of us traveling together on a journey.
A wonderful spirit of camaraderie and
enjoyment of one another prevails as
we walk along. Not being particularly
pressed for time we have little concern
for anything other than the immediate
path upon which we walk and the con-
versation in which we are engaged. We
are vaguely aware that the boys and
girls and the youth of our company
have walked on ahead and are engaging
themselves in the more vigorous pas-
times characteristic of their years. We
are aware also that there may come a
time when we will want to call them
back so that we can guide them
through dangers which lie in the road
ahead. However, there is no immediate
concern for they are still in sight and
our voices are strong.
Suddenly our complacency is shat-
tered by the sounds of conflict and
disturbance. We recognize that there is
difficulty ahead and we begin to cry
out for our children to come back to
us for protection and for guidance
through the threatening area. Too late,
we are terror-stricken to learn that our
young have already crossed a chasm
from which the bridge has been re-
moved, and even worse, they are now
associating with those who speak a
strange tongue. Our words of counsel
echo unheeded across the void.
Immediately some will suppose that
the chasm of which I speak is the so-
called "generation gap" which inevi-
tably separates today's youth from all
who are over thirty. This is to fail to
see the real nature of the problem
through a dangerous oversimplifica-
tion. In the first place, a generation
gap is not inevitable. Then, where it
does occur it is neither the only gap
nor is it necessarily the most signifi-
cant. We are being bombarded with
news of the racial gap with blacks
pitted against whites, social gaps with
There are more gaps than the oni
between the generations. Thi
fragmentation is destroying thi
souls of men, and Christians mus-
act quickly to stop this destruction
THE
SPECTER
OF TODAY
By Rev. Raymond Thompson
"haves" opposing "have nots," politi-
cal gaps with party against party, gaps
of sex with women against men, and
class gaps with labor against manage-
ment, and so on. In each case the
divided parties are unable to communi-
cate effectively with one another be-
cause each suspects the motives of the
other.
What we must see is that this end-
less fragmentation is part of a grand
plan of destruction by the enemy of
men's souls, and its seeds are being
planted in the lives of our children at a
much earlier age than we have been
willing to acknowledge. Every child to-
day learns through TV, comic books,
and in school that he cannot expect to
understand his parents and they will
certainly not understand him.
Recently at a conference on Youth,
the World and the Church in the
Seventies, Dr. Harley Parker, who is an
associate of Marshall McLuhan,
modern philosopher of communica-
tions, vividly demonstrated the indoc-
trination of today's youth when in his
lecture he emphasized the following
ideals:
"I think of education not as an as-
similation of data but as training in
perception; training young people how
to sense their world."
"You can get a concept out of a
percept but you cannot get a percept
out of a concept."
"This is troubling our society,
giving children concepts . . . (they)
can't see anything with a fresh eye."
"The only thing that is going to
stop pollution in our nation is the un-
polluted mind. The only way you can
do that is by training in perception."
"Good taste is the first refuge of
the witless."
"I never make a value judgment."
On the surface these statements
have a certain ring of validity. Then as
we begin to examine them carefully
they take on a frightening aspect, es-
pecially when we note the enthusiastic
approval being given them by our
young intellectuals.
These words, as foreign to our ear
as the Auca tongue, are becoming the
language of many today. They deny
the authority of any voice or principle
outside of those one has gained for
himself by means of his own sense
organs. This is very flattering to one's
ego, for it places him in complete com-
mand without accountability to any-
one. More significantly, this is an abso-
lute denial of any valid written revela-
Brethren Missionary Herald
tion from God upon which the great
issues of life may be based. Coupled
with denial of God's written revelation
is a denial of any plan, purpose, or
organization whatsoever to our uni-
verse. Logical reasoning is out-the-
window, and we take our place in a
world of perceptive beings each sorting
out his own jumble of sensory experi-
ences, to which he will respond in his
own way, with no one in a position to
distinguish between those taboo con-
cepts of "right" and "wrong."
Brethren, the hour is late. Unfore-
seen chasms are appearing on all sides
to cordon us off from those who are
precious to us, and already there are
many who cannot understand our
words of warning. We are finding that
we cannot suddenly jump into action
in time to save those who are en-
dangered, for by then they do not
hear. What we do we must do quickly
and with the utmost diligence. Our
children must see the reality of a per-
sonal Christ who lives meaningfully in
our lives. Our communities must bear
the invitation to, "Come unto me, all
ye that labour and are heavy laden."
Our world must see the demonstration
of Christ's love in lives not too
precious to be laid down on foreign
soil as missionary messengers of the
good news of a Saviour who died that
we might live. There may not be any
tomorrow. *
THE THOUGHT CAME TO ME-COULD WE GO?
We re on Our Way!
(FMS editor's note: Mr. and Mrs. Ted
Henning left the U.S. on June 16, ac-
companying Dr. and Mrs. Jake Kliever
on their return trip to Africa following
their furlough year. The Hennings have
written personal testimonies of the
Lord's leading toward this event.)
Wonder of wonders that the Lord
could use a man of my age in some
endeavor of missionary work! I
thought that I could never be a mis-
sionary because of the language bar-
rier, but God has His way of providing
the opportunity if one has the desire
to carry through. Well, I have that de-
sire, so I know God will supply every
need.
I have for a number of years
wanted to be able to go to Africa and
visit the various stations and walk
where our missionary friends have
labored. Now I can really be one of
them for a year and work in the field
myself. I am looking forward to the
experience that I shall gain and I hope
that I may be able to bring back to my
church the same enthusiasm that I
have in going. My desire is to be able
to help at the Bible Center station and
relieve some of the personnel to do the
more important work of witnessing to
the Africans.
The Lord has prepared me well in
the educational field. My area of
teaching has given me a varied experi-
ence, having served thirty-seven years
in Vocational Education and Industrial
Arts in high school. I have installed
and maintained equipment in the high
school as well as in various factories.
I have had the privilege of sitting
under good Bible-teaching ministers
who have had a great influence on my
life. The Lord gave me experience in
teaching and working with young
people, serving as superintendent of
Sunday school, moderator of the
church, working with laymen and
boys, and on it goes. Not boasting,
God forbid, but just sharing with you
the way God prepared me for His
work. So now I am really looking for-
ward to serving Him in Africa.
The Lord has been so good in pro-
viding and preparing my wife and me
for this new adventure. We desire your
prayers on our behalf that we might be
completely in the Lord's will and able
to do the work He has laid out for
us,.— Ted Henning
P.S. Hebrews 4:14-16: "Seeing then
that we have a great high priest, that is
passed into the heavens, Jesus the Son
of God, let us hold fast our profession.
For we have not an high priest which
cannot be touched with the feeling of
our infirmities; but was in all points
tempted like as we are, yet without
sin. Let us therefore come boldly unto
the throne of grace, that we may ob-
tain mercy, and find grace to help in
time of need."
"And we know that all things work
together for good to them that love
God, to them who are the called ac-
cording to his purpose" (Rom. 8:28).
After the many years we have
prayed for missionaries and helped in
their support, the Lord is sending my
husband and me to Africa to serve
Him for one year. How we do praise
the Lord for this opportunity!
As a child I can remember my
mother and father entertaining many
missionaries in their home. It was a
thrill for me to know these mission-
aries personally and to learn of their
work. After Ted and I were married,
we too were soon entertaining mission-
aries in our own home. Then our own
pastor and his wife, Jake and Freda
Kliever, went to the mission field in
Africa.
I taught school five years before 1
was married, and then after fifteen
years as a homemaker I was asked to
return to teaching due to the teacher
shortage. At the time I returned, I
promised the Lord that I would not let
my teaching interfere with my work
Mr. and Mrs. Theodore Henning
for Him. During the next twelve years
1 taught in grades three through six.
Then came a challenge! In the
system in which I was teaching they
wanted to start a Special Education
class. I was asked to do this, and after
much thought and prayer I accepted.
Of course that meant going back to
college and taking some special courses
during the summer.
During my first year in Special Edu-
cation, Ruth Kent, the teacher of the
missionary children in Africa, came
home on furlough. She spent several
days in our home and visited my class.
We exchanged ideas, and I thought
then how wonderful it would be to
supply for her for one year but felt 1
was not qualified.
Finally, in 1966 I received my col-
lege degree. The desire to teach in
Africa was still there. It was in August
of this last year that I learned that
Ruth Kent would be coming home this
June. Since Ted had retired, the
thought came to me— could we go, and
would I be able to supply for Ruth?
In addition to my education experi-
ence, the Lord has given me the op-
portunity of serving Him as Sun-
day-school teacher in the children's de-
partments, choir director, VBS
director, WMC president and SMM
patroness (local, district, and nation-
al).
Praise the Lord! We are on our way
to Africa. Our desire is being fulfilled!
-Naomi Henning ^
8
Brethren Missionary Herald
A practical outline for a
practical missions program
By Dr. Kenneth Ashman
Pastor, Wooster, Ohio
Our Church in Our World
Every church worthy of a place
in the New Testament record was a
missionary church. Those congre-
gations were more than "mission-
ary-minded"—they were "mission-
ary-hearted." The Lord has com-
manded each generation to reach its
own generation with the Gospel.
The organism ordained of the Lord-
to spread the Gospel is the Church,
His body, His Spirit-filled witnesses.
A person who has a command does
not need a call. In the well-known,
but little practiced, command of
Jesus reflected in Matthew 28:19
and 20, the Lord gave a complete
assignment— Go ye into all the
world. He gave a complete assist-
ance—preach the gospel. He gave a
complete assurance-"/ am with
you alway. "
The heathen around the world
today are reechoing the cry of an-
cient Job: "Oh that I knew where I
might find him!" The answer to
that cry produces a continual mis-
sionary spirit, a consistent mission-
ary program, and a constant nis-
sionary support.
Explanation— A church, to be-
come missionary-hearted, must be
informed of the Biblical basis for
missions, and the personal respon-
sibility that each believer has
to discharge his obligation to
the Lord and to the world. Every
conceivable means available should
be used to explain to the members
of the congregation, young and old,
all about the missionary outreach
of the church and the denomina-
tion. Missions should be explained
from the pulpit and from the class-
room. A proper explanation of mis-
sions to a congregation includes in-
formation concerning fields, con-
cerning support, concerning assign-
ments, concerning problems, and
concerning prayer requests. There
should be a constant flow of such
information through all available
channels to the congregation. An
informed congregation becomes a
missionary congregation.
Exhortation— The missionary
committee of the church should be
charged with the responsibility of
continually exhorting each and
every member to be "missionary"
in heart and in action. The exhorta-
tions of the committee can be pur-
sued through many channels. In our
own church we have a bimonthly
missionary challenge in each class
and department of our Sunday
school. There is a large mission dis-
play board in a prominent place
which is kept up to date with color-
ful and meaningful material. Visit-
ing missionaries are shuttled from
class to class to give brief testi-
monies so that the total school re-
ceives a challenge on the day of
their visit. A constant supply of ex-
hortative literature Is put into the
hands of the membership (not laid
on a table to gather dust).
Missionary support is not limited to
a once-per-year conference with
pledges, but rather is kept as a
weekly obligation before the people
with appropriate envelopes avail-
able for their designated gifts. Doc-
umentary missionary films are pre-
sented at least once a month. Some-
one has well said that "The greater
part of promotion is motion." A
moving missionary motivation in a
church is promoted by constant ex-
hortation, followed by responsive
action.
Expectation— Such a missionary
program of explanation and exhor-
tation leads to certain expectations.
It can be expected that missionary
recruits will volunteer themselves
for dedicated service. There will be
a constant flow of financial support
to meet the needs as they are made
known to the congregation. There
will be a growing interest in per-
sonal acquaintances with mission-
aries and a greater knowledge of
their fields of service. Such a mis-
sionary emphasis will motivate the
congregation to assume the total
support of every candidate from
that particular congregation.
It can be expected that the total
local church program will be af-
fected. There will be a unity of
spirit, a harmony of motivation,
and a crescendo of accomplish-
ment. From the youngest to the
oldest, missions will become a dom-
inant theme and a controlling
factor in the church endeavors.
When missions becomes the
moving force in a local congrega-
tion there are four benefits which
can be expected: 1) the mission
vision will give sincerity to the pro-
fession of faith; 2) the mission
vision will give satisfaction to the
service of each member; 3) the mis-
sion vision will give a total new sub-
mission to the Lord's will; and 4)
the mission vision will give a soul-
winning impetus to the congrega-
tion. #
Dr. Kenneth B. Ashman, pastor of the
First Brethren Church of Wooster, Ohio,
lias served on the Board of Trustees of
the Foreign Missionary Society of the
Brethren Church since 1950, and has
been secretary of the Board and Society
for the major part of those years. This
past year the contributions of the
Wooster church to Brethren Foreign Mis-
sions totaled almost $25,000. third high-
est in the National Fellowship.
July 11, 1970
■Il t
lour jet plane hurtles down the
runway and soars off into the sky.
You are leaving Los Angeles Inter-
national Airport for a summer of the
unknown. What adventures are in store
in a land and culture entirely different
from your own? How will you get
along with the people of Brazil? Will
you be able to communicate with
them? You settle back for the day-
long trip and ponder and think. An-
ticipation and excitement grow, the
closer you get to Belem where the
Brethren missionaries will meet you.
If your name were John Sturley,
these are some of the thoughts and
feelings you might have had as you set
out for a summer of service under
TIME (Training in Missionary En-
deavor) program. John, whose home
church is the Fremont Avenue
Brethren Church of South Pasadena,
has just completed his second year at
Highland College in Pasadena, Cali-
fornia. He is serving with Ralph
Schwartz and the other Brazil mission-
aries in conducting Vacation Bible
Schools, churches, camps, and various
other youth programs.
A little farther north— in Puerto
Rico— TIME has sent three young
people to serve with the Maxwell Bren-
nemans. Wendee Baker has just gradu-
ated from high school in Findlay,
Oliio. Her abilities and talents of sing-
ing, playing the piano, and cooking
will be put to good use. Since she is
the only female member of the team,
she will find a real bond with the Bren-
nemen girls. Wendee's home church is
Findlay Grace Brethren.
One of the male members of the
team is a sophomore at Grace College.
When not in college John Fretz makes
his home in Lansdale, Pennsylvania,
and he is a member of the Penn Valley
Grace Brethren Church. John has been
active in his district youth program as
well as in Grace College, where playing
and touring with the Brass Choir has
been one of his primary activities.
You may have wondered whether
missionaries' children are interested in
missions. Take Norman Schrock, the
third member of the Puerto Rico
team. A member of the Waterloo,
Iowa, Grace Brethren Church who was
born and reared in Argentina, Norm
has just finished his first year at Grace
Seminary. He is looking forward to
some type of missionary work upon
completion of seminary.
Wendee Baker
Norm Schrock
John Sturley
This team has gone to Puerto Rico
to help in Vacation Bible Schools,
camps, literature distribution, general
church program, and youth work.
France is another foreign mission
field where TIME has sent a team this
summer. (See article on the France
team by Fred Fogle, which appeared
in June 27, 1970, issue of the Brethren
Missionary Herald. )
Nine young people are at the pres-
ent time serving under the TIME pro-
gram in foreign fields and nine are
ministering at mission points here in
the United States. Pray for these
young people.
Plans are now being made for the
opening of another field to TIME in
1971. It is the country whose summer
comes in December, January, and
February; the land of the Pampas,
great herds of beef cattle, and the
gaucho— Argentina. These plans are
being made with Solon Hoyt, mission-
ary to Argentina, currently home on
furlough. W
Rev. Merton A. Lambert is assistant to the
Director and Youth Coordinator of the
National Fellowship of Brethren Churches'
Christian Education Department.
10
Brethren Missionary Herald
THIi CIHIDLDRiiN'S PACI
NEW MISSIONARY STORY BOOK
"Goats Are Funny" - "The Snake Chase" - "The Death of the
Giants" - weren't those good stories, along with all the others in the
new 1 970 missionary story book? Each year a new missionary story
book is printed by the Foreign Missionary Society for the children.
The one for 1970 is called "Missionary Story Time, Series 15." But
perhaps some boy or girl who is reading this page does not have a
copy of this book. How can you get one?
First, ask your pastor to see if he has any of these. If he does not,
you may write to Missionary Helpers Club, Box 588, Winona Lake,
Indiana 46590. Ask for a copy of "Missionary Story Time, Series
1 5." It will be sent gladly. If a copy of last year's "Series 1 4" book is
wanted also, you may ask for that and it, too, will be sent. Tell us
your name, address, and zip code. Write clearly!
MORE MISSIONARY HELPERS
Several months ago, pictures of
MH'ers at the Waipio Grace Brethren
Church in Hawaii were printed on the
Children's Page. Mrs. Tresise, the leader
of the club, has sent pictures of two
more girls who should have been in-
cluded in that group. At the top is Kelly
Joslin, and below, Julia Kepner.
At the right are two Missionary
Helpers boys who wrote fine letters and
sent pictures of themselves to Aunt Alys.
At the top is Billy Rife of Martinsburg,
West Virginia, and below. Randy Nagy
of Mansfield, Ohio.
Aunt Alys appreciates all these fine
MH'ers!
HARRY HELPER AND MARY MISSIONARY
OU KNOW, MHCl YOU MEAM BECAUSE
T NATIONAL
ONFERENCE
= GOING TO
iE A J-OT
'IFFERENTJ
HIS
'EAR
IT WILL BE /N CAL-
IFORNIA mSTEAP
OF INDIANA?
YES-AND A LOT OF KIDS I BUT THERE WILL
WILL BE THERE WHO BE LOTS OF MIS-
CAN'T USUALLY COME SIONAR.IES LIICE
BECAUSE CONFERENCE j, THERE ALWAYS
l^ARE
AND OUR SAME
AUNT ALYS WILL
BE THERE — I
LOVE AUNT ALYS.'
REMEMBER,
KIDS ~ AU&.
7 TO 14 AT
LO
T
luly 11, 1970
11
Cku/tcky n/euM
LAST CHANCE! There is still time
to make reservations for the Brethren
Hawaii Holiday, Aug. 17-24, immedi-
ately following conference in Long
Beach. Enjoy the sights and sounds of
two of the islands, stay in deluxe
hotels, visit Brethren churches you've
read about but haven't seen! Fly in a
giant Continental 747 jet!
JULY 15 IS THE DEADLINE!
Rush your $50 deposit NOW to Rev.
Ralph J. Colburn, 5885 Downey Ave,
Long Beach, Calif. 90805. Total cost is
only $289, plus $10 tax and service
charge. The tour is arranged by Tony
Lease Tours and Continental Airlines
and sponsored by the Brethren Mis-
sionary Herald Co. DON'T MISS IT!
SOUTH PASADENA, CALIF. Rev.
C. Fred Berkemer, pastor of the Fre-
mont Avenue Brethren Church has re-
signed to begin the operation of a
Christian bookstore in Sacramento.
Fifteen young people of the church
held a car wash to raise money for the
support of their Sunday-school
teacher, John A. Sturley, who is
.serving under the TIME program in
Brazil this summer. The amount raised
put him over the top of the amount he
needed.
COVINGTON, OHIO. Lori Ann be-
came the adopted daughter of Rev.
and Mrs. Ralph Miller on Apr. 20. She
was born Apr. 14 in Columbus, Ohio.
Lori is the first grandchild of Mr. and
Mrs. Vernon W. Schrock of the Grace
Brethren Church, Waterloo, Iowa. Five
people were added to the church mem-
bership through baptism Apr. 26.
Janice Berryhill, a foster daughter who
became part of Pastor and Mrs. Miller's
family in October 1968 and received
Christ on Thanksgiving Day of that
year, was among the five.
CONEMAUGH, PA. Rev. Simon
Toroian accepted the call to the pas-
torate of the Singer Hill Grace Breth-
ren Church, and began his ministry
there the first week in July. His ad-
dress is Rl. 1, Box 151, Conemaugh,
Pa. 1 5909.
12
HARRAH, WASH. Larry B. Smith-
wick was licensed to the Brethren min-
istry in services conducted May 31.
Mr. Smithwick is a graduate of Grace
College, and is now a third-year stu-
dent in Grace Seminary.
LONG BEACH, CALIF. Miss Alber-
ta Hanson, former director of Christian
Education at North Long Beach and
Long Beach f'irst Brethren churches,
has accepted the position as Children's
Director at the First Baptist Church of
Van Nuys, Calif. The church will com-
plete a five-story educational unit this
fall to be used by over 1 ,500 boys and
girls.
CONEMAUGH, PA. Approval has
been given on a loan to the Cone-
maugh Brethren Church for the con-
struction of a new church building.
Plans for the facility have been com-
pleted by the Brethren Architectural
Service and submitted for stale ap-
proval. Over $30,000 has been re-
ceived in the building fund since the
old building was demolished a year
ago. Don Rager, pastor.
DALLAS CENTER, IOWA. A note
of thanks has been received from Mary j
L. Emmert, former missionary to Afri- I
ca— "I wish to thank the many who I
sent get well cards during my stay of
nearly six months in the hospital and j
nursing homes. I am especially grateful '
to those who prayed for me. The Lord
is undertaking mightily for me. I am
back in my own home again feeling !
much better." Please note an address
change for future correspondence with
her: Dallas Center, Iowa 50063.
WINONA LAKE, IND. Now open
for business is the Winona Lake
Antique and Gift Shop located on
Park Ave., next to the Post Office.
Containing a wide selection of quality
merchandise, the shop features many
items and antiques which belonged to
Billy Sunday, himself an antique col-
lector. The shop is operated by Mr.
John Sholly, a middler in Grace Semi-
nary, and information may be ob-
tained by writing to him at the Winona
Lake Antique and Gift Shop, Park
Ave., Winona Lake, Ind. 46590.
HOLLINS. VA. Rev. Ron Thomp-
son, pastor of the Patterson Memorial
Brethren Church, would like the
names of prospects for a Bible class in
the Staunton, Va. area. Anyone know-
ing Brethren persons or others who
might be interested in this area are
urged to send the names and addresses
to Mr. Thompson at 3331 Ellsworth
St., N.E., Roanoke, Va. 24012.
NEW WINONA SUMMER PROGRAMS
Youth Careers Conferences and Family Vacation Weeks are the fea-
tured events on this year's Winona Lake Christian Assembly summer pro-
gram.
Dr. Charles Henry of Grace College will be the director for two weeks
of careers conferences for Christian youth, July 6-12 and 20—26. Out-
standing Christian businessmen will present career information on fifty
different fields of work. Dr. Larry Poland, president, Miami Christian Uni-
versity is the featured speaker for one week. College musical teams are
scheduled to provide youlh-oriented programs. Cost is $40 per person in
groups of ten or more with counselors admitted free.
Family Vacation Weeks will be under the direction of Mr. Bill Smith,
Winona Lake businessman, July 27-Aug. 7 and Aug. 24—30. The low-
keyed program includes Bible study, meditation, and good music for your
spiritual enjoyment. Plenty of opportunity for tours, picnics, recreation
and relaxation is planned. Nursery care and age-group activities will be
provided for all children in the mornings.
For more information write to: Winona Lake Christian Assembly, Box
367, Winona Lake, Ind. 46590. Ask for Youth Week or Family Week
program.
Brethren Missionary Herald
mmssmmm'
PUERTO RICO. "It was one of the
greatest experiences of our lives," was
the feeling of the No. Atlantic national
champion quiz team on their trip to
Puerto Rico. The trip, awarded to the
winner of quizzing competition at
National Youth Conference, was taken
Mar. 21—28. Members of the team and
their churches are: Susan Shaw (Phila.
Third), Marian Kanas (Phila. First),
Susan Green (Hatboro), Jane Fret/.
(Penn Valley), David Rohrer (Man-
he im), Robert Rohrer, quiz team
coach, and his wife Jean accompanied
the group.
Two Puerto Rican young people re-
ceived Christ as Saviour at a beach
party and have since become members
of the church.
In the traditional quiz with the
Puerto Rican team. No. Atlantic won
200 to 1 10, but did not ".skunk" them
as Mrs. Max Brenneman put it. Pastor
Brenneman gave liigh praise to the
team and their ministry.
lAJeddina d^elld
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Deborah Savering and Harley Rol-
lins, May 2, Pike Brethren Church,
Conemaugh, Pa.
Jean McKinney and Randall Hun-
ley, May 15, Patterson Memorial
Brethren Church, Hollins, Va.
Susan Marie Stillwell and Mark Ed-
wards, May 16, First Brethren Church,
Washington, D. C.
Ruth Ann Rogers and Roger Mayes,
May 29, Grace Brethren Church, Ash-
land, Ohio.
Diane Dixon and Paul Williams,
June 1 2, First Brethren Church, Wash-
ington, D. C.
Nancy Hall and Richard Bell, June
12, Winona Lake Brethren Church,
Winona Lake, Ind.
Jeanette Long and Thomas Dilling,
June 13, Leamersville Grace Brethren
Church, Duncansville, Pa.
MIDWEST DISTRICT
CONFERENCE HOSPITALITY
Biethren from the east traveling by car lo national conference in Long
Beach, California, are invited to slay overnight in Midwest District homes.
Carolyn Valentine, secretary of the district WMC, has submitted this list of
persons who may be contacted for lodging assignments. You are urged to
write or phone these ladies well in advance of your arrival, and allow them
ample time to make arrangements for you.
ALBUQUERQUE, NEW MEXICO:
Miss Betty Allshouse, 1 124 Parsifal, N.E., Albuquerque, N. Mex. X7H2
TAOS, NEW MEXICO:
Mrs. Elvira Archuleta, Box 1 94, Taos, N. Mex. 8757 1
COUNSELOR, NEW MEXICO:
Mrs. Robert Lalhrop, Brethi-en Navajo Mission, Coun.selor, N. Mex.
87018
ARVADA, COLORADO:
Mrs. Je.ss Sliuler, 201 1 S. Patton Ct., Denver, Colo. 80219
DENVER, COLORADO:
Mrs. Lyda Garner, 5050 Newton St., Denver, Colo. 80221
Mrs. Dorothy Ortega, 4031 Morrison Rd., Denver, Colo. 80219
BEAVER CITY, NEBRASKA:
Mrs. Mildred Cass, Beavc-r City, Neb. 68926
PORTIS, KANSAS:
Mrs. Alma Genlzler, Porlis, Kans. 67474
CHEYENNE, WYOMING:
Mrs. Charles Harper, 901 E. 20th, Cheyenne, Wyo. 82001
Alice Thompson and Ron Kinley,
June 14, Winona Lake Brethren
Church, Winona Lake, Ind.
Ann Zielasko and Jim Tallman,
June 20, Winona Lake Brethren
Church, Winona Lake, Ind.
Marsha Crom and Kelly Newhouse,
Pleasant Grove Grace Brethren
Church, Millersburg, Iowa. Rev. Nor-
man Adamson, officiating.
AW.
emoriant
Notices of death appear
must be submitted in w
^g in this column
iting by a pastor.
BEMILLER, Bessie, 80, a faithful
member of the Grace Brethren
Church, Mansfield, Ohio, went to be
with the Lord May 1 1 . Richard E.
Grant, pastor.
COOK, lona Lohr, 81, long-time
member of the Aleppo (Pa.) Brethren
Church, passed away May 3. David
Thompson, pastor.
CUNNINGHAM. Pearl, 90, of the
First Brethren Church, Johnstown, Pa.,
passed away May 27. Wesley Haller,
pastor.
FITT, Mary, 80, a deaconess in the
First Brethren Church, Johnstown, Pa.,
went to be with the Lord May 28.
Wesley Haller, pastor.
MA Y, Clyde, a member of the
Fremont Avenue Brethren Church,
South Pasadena, Calif., since 1946,
died Feb. II.
NOON, Byron R., 72, deacon and
former moderator of the First Breth-
ren Church, Johnstown, Pa., passed
away May 17. Wesley Haller, pastor.
RHOADES, Edward, a member of
the First Brethren Church, Dayton,
Ohio, for one year, passed away May
5. G. Forrest Jackson, pastor.
YEAGER, Ethel, a member of the
Conemaugh Brethren Church, Cone-
maugh, Pa., for 50 years, passed away
recently at the home of her daughter
in Ohio. A memorial service was held
in Alum Bank, Pa.
July 11, 1970
13
The dramatic skyline and oceanfront of Long Beach, Cahfornia. One of the city's landscaped oil islands in the foreground.
LODGING RESERVATION FORM
MAIL
THIS
FORM
AT ONCE!
A LISTING
OF MOTELS
AND
HOTELS
APPEARED
IN THE
JUNE 13
MISSIONARY
HERALD.
Name
Phone
Address
(Street) (City)
When will you need your first night's lodging in Long Beach?
Will you have your own transportation? Yes
When do you plan to leave California?
(State)
(Zip)
No
(Date)
How many in your family will need lodging?
names and ages?
(Date)
If there are children, what are their
Please check your preference as to lodging:
Stay in private home if available (free)
Motel or Hotel (See listing in June \3 Herald, make your own reservations)
(Note: Motels in the area will be furnished with bus transportation to and from the conference
meetings)
Mail this form to: Mr. Glenn Harmonson, First Brethren Church, 3601 Linden Ave., Long Beach, Calif.
90807. Phone: (213) 424-0788. Limited facilities are also available in the Long Beach area for campers.
Write to Mr. Harmonson for information.
14
Brethren Missionary Herald
President Jackson
Writing Booklet
Lt. Ed Jackson, president of the
National Fellowship of Brethren Lay-
men, has written a booklet presenting
guidelines for a laymen's organization.
The booklet will be readied for release
at national conference in Long Beach
and includes. information on the pur-
pose of a men's work, how to start a
work, program helps, suggested
projects, and agendas for meetings.
Jackson gives ideas for use on both
the local and district level and points
out how to relate both of these to the
national effort.
Lt. Ed Jackson
NFBL Officer -Ted Henning- To Africa!
(Editor's note: Ted Henning, assistant secre-
tary of the National Fellowship of Brethren
Laymen, has been accepted as a missionary
to Africa. Here is his article about the
future-and some about the past-for Ted
and his wife.)
On Tuesday, June 16 of this year
my wife and I will be leaving O'Hare
Airport in Chicago for the mission
field in Africa to serve the Lord there
for a year. We have had this desire for
many years but it has only been this
year that our realization will be com-
pleted.
Thirty-three years ago I gave my
life to the Lord while on my sickbed.
God delivered me from this sickness
and blessed me in my church here at
the Grace Brethren of Middlebranch,
Ohio.
The Lord gave me the privilege of
being president of the national laymen
and also district president at two dif-
ferent times. At the local level there
was an opportunity for service as our
church was one of the first to have a
men's work in the district.
It was a joy to serve the Lord in
these areas, but now the call has come
from another land: "Come over . . .
Mr. Ted Henning
and help us." My wife and I are look-
ing forward to a precious year in
Africa. We hope to be used in teach-
ing, instructing and various other
avenues of labor. We desire your
prayers.
The Lord has promised in Isaiah
45:2— "I will go before thee, and make
the crooked places straight."
Also in Joshua 1:5— "As I was with
Moses, so I will be with thee: I will not
fail thee, nor forsake thee."— Ted Hen-
ning
Have You
Got Your
Bumper
Sticker ?
I'm Going
Somewhere
81" CONFERENCE
NAIIONAL FELLOWSHIP
BRETHREN CHURCHES
LONG BEACH, CAUF.
AUG. 7-14
Only 20d each-Order from Frank Poland,
Box 587, Winona Lake, Ind. 46590
National Laymen's Conference - Long Beach, Calif.
• Fellowship • Hear These Speakers:
• A Day of Organization * ^ °^ ^°"
^ ^ Rev. Duke Wallace
• Special Music Rev. Nathan Meyer
July 11, 1970
15
LAST IN A SERIES
Meet Your National WMC Officers
I gave my heart to the Lord as a
youngster in the services at a Metho-
dist church. As a teenager I rededi-
cated my hfe to Christ to be used
wherever and however He chose. After
high school I entered nurses training at
the Indiana University Medical Center
in Indianapolis, Indiana.
Here my life took a turn in the
direction of The Brethren Church, not
in attendance, but in the form of a
handsome medical student. After we
both completed our training we were
married and came back to Berne, where
my husband started the busy life of
the general practice of medicine. Here
in Berne we are active members of The
Brethren Church.
The Lord has blessed us with three
energetic sons who keep our home
really lively. Jeff is a busy teen of fif-
teen, Mike is tliirteen, and Tim keeps
up with the nine-year-old set.
Since my husband and I share the
Mrs. Robert Boze
National SMM Patroness
love of the young people of today, we
are kept busy in the Lord's work. The
opportunity of service through SMM
came to me some eight years ago. Al-
though I kept protesting, "I'm not
qualified, I don't even have a daughter,"
I was drafted. I have found it quite a
challenge along with the tremendous
opportunity of witnessing to our own
"pepsi generation," of the reality of
God. I was sadly lacking in the knowl-
Assistant Financial
Secretary-Treasurer
The Lord has been so good I hardly
know where to begin and where to
end. However, I shall take you back to
where it all began.
I was born of Christian parents in
Pennsylvania, where I spent the first
twelve years of my life. Our family
then moved to Akron, Ohio, and lived
right next door to the Ellet Brethren
Church— which was then under con-
struction. This is where I accepted
Jesus Christ as my Saviour.
It was in Ohio that I met and mar-
ried my husband, and where we es-
tablished our home. We were blessed
with four sons, three daughters-in-law
and two grandchildren. Our oldest
son. Bill, passed away last year, leaving
his wife, Wilburta, and children, Renei
and Keith. Don and his wife, Nancy,
live in Chicago, Illinois. Bob will be
completing his term of service in the
Air Force in October. He has served in
Vietnam and is now stationed in Bay-
shore, Michigan. Ed and his wife,
Deena, are living in Cuyahoga Falls,
Ohio, having just moved from Winona
Lake, Indiana.
Earle and I were married for tliirty
happy years before the Lord called
liim home suddenly two and one-half
years ago. We were active in the Lord's
service in our local church in Cuya-
hoga Falls and also in the Northeastern
Ohio District. Earle was national statis-
tician for several years.
For many years WMC has been a
vital and enjoyable part of my life. I
am thankful for the opportunity 1
have had to serve on the national WMC
executive committee for three years as
Northern Ohio District President and
for the past two years as assistant to
the national financial secretary-
treasurer.
"Therefore, my beloved brethren,
be ye stedfast, unmoveable, always
abounding in the work of the Lord,
forasmuch as ye know that your
labour is not in vain in the Lord." W
edge of Brethren beliefs and practices,
so you see SMM was my training
ground as well.
Many people who know I am a
registered nurse ask, "Do you work?"
My answer— Yes. I work at one of the
highest commissioned vocations God
has given. I am a wife and a mother.
Therefore, I must find time for our
home— time for sharing love and re-
sponsibilities.
I find time to serve others, also. My
earthly rewards are few, but oh the
treasures I'll have in heaven! I am pres-
ently local senior SMM patroness,
superintendent of the Junior Depart-
ment in Sunday school, and work iii
DVBS and WMC and sing in the choii.
I do give my nursing skills a workout.
however— I have been Indiana District
Brethren Youth Camp nurse for the
band-aid set. Where else can you feel
more needed and wanted!
When God calls, He qualifies! God
has called me to the task of leading the
SMM groups of the nation. My prayer
is with David of old, "Shew me thy
ways, 0 Lord; teach me thy paths." I
have no daughters but yours, pray for
His leading as we work together in and
through SMM. »
WMC OFFICIARY
Piesident-Mrs. Richard Placeway, 540 Ran-
dall Rd., Elyria, Ohio 44035
First Vice President (Proj. Chm.)-Mrs. Ralph
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chm.)-Mrs.
Phillip Simmons, 10600 S. E. 226th St.,
Kent, Wash. 98031
Recording Secretary -Mrs. Gerald Kellcy,
Box 67, New Troy, Mich. 491 19
Assistant Recording Secretary-Mrs. Dan
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer-Mrs. Robert
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur-
er-Mrs. Earle Cole, 2753 Elmwood Ave,
Cuyahoga Falls, Ohio 44221
Literature Secretary -Mrs. Charles Koontz,
R. R. 3, Warsaw, Ind 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.,
Winona Lake, Ind. 46590
Prayer Chairman-Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind.
46590
SMM Patroness -Mrs. Robert Boze, Route 1,
Box 224-D, Berne, Ind. 46711
Assistant SMM Patroness-Mrs. Gerald Pol-
man, 212 Katy Lane, Englewood, Ohio
45322
16
Brethren Missionary Herald
Aouali ti tene ndjoini assala gne?
This was the question-What do the
Women of the Good News do? The
setting was a group of African 0. T. N.
(WMC) women at national conference
at Bossembele, Central African Re-
public. They were putting on a skit
around a song which portrayed many
different aspects of their work.
The song had twelve verses, but I
remember several of them quite well.
After my involvement with this group
of women increased I found out that
this was not only a conference skit,
but it portrayed their very lives. One
verse stated that they study the Word
of God. In their set of goals they must
By Linda Mensinger
Missionary to Africa
not only read the Word, but do a great
deal of memorization. Some of this in-
cludes the names of the Books of the
Old and New Testament, verses of sal-
vation, several Psalms, the Lord's
Prayer, and the names of the twelve
disciples. These are just some of the
goals which, if they follow, take a lot
of work and intensive study.
Another one of the verses in this
song says that they are to let their
light shine for the Lord Jesus. This
means that they not only attend
church very faithfully, but are good
testimonies in the community. This is
often true as they are leaders among
the women of the village and respected
among many. Due to this fact, they
have a good testimony and are often
able to give an effective witness for
Him. One group gave a report of doing
door-to-door evangelism in their village
and as a result fifty-three people had
come to a saving knowledge of Christ.
Dedicated women who love and study
the Word of God can be greatly used
of the Lord whether they are Africans
or Americans.
It is our prayer that the Women of
the Good News might truly be those
who give forth the Good News by
word and deed. #
1970' 71 WMC Bible Studies To Feature Paperbacl< Booldet
The new program packets for this coining year of 1970-71 (compiled by the Iowa District program committee)
contain plans for a discussion-type Bible study which will use the paperback booklet The Abundant Life by Ray
E. Baughman, published by Moody Press. (Next year's theme is "Living Abundantly.") This is the first attempt to
try this type of Bible study in WMC, and it can work only as the women of
each council respond to the plan of individually using this booklet. For this
reason councils are urged to :
1 . Encourage each member to buy her own copy of the booklet.
2. Order extra copies in anticipation of new members and for visitors.
3. Encourage mature Christians to order an extra copy to use in a one-
to— one study with a new Christian or in a home study with the
family.
There will be a special order blank in each program packet, and each
council is urged to place the order for booklets during June and no later than
July 15, in order to insure that you have them prior to your September
meeting.
The Brethren Missionary Herald is giving a special price of 50c each for the
booklet to WMC councils (regular price is 75c), however, the special order
blank should be used, and a bulk order should be placed from each council
(no individual orders, please).
You may order the booklets from the Brethren Missionary Herald, Box
544, Winona Lake, Ind. 46590 or the Herald Bookstore, Box 2385, FuUerton,
Calif. 92633. Please place your order no later than July 15 to assure prompt
service-no need to send a check with your order, just specify who is to
receive the bill.
July 11, 1970
17
Cojjee Cups
ana ike Word
By Muriel
Johnson
"Distributing to the necessity of
saints; given to hospitality" (Rom.
12:13).
"Use hospitality one to another
without grudging" (1 Peter 4:9).
"Walk in wisdom toward them that
are without, redeeming the time. Let
your speech be alway with grace,
seasoned with salt, that ye may know
how ye ought to answer every man"
(Col. 4:5-6).
When we think of hospitality, we
think of the woman's role in the
home. God has given many of us at-
tractive homes, supplied us with
gadgets to make our work easier and
we, as women, are in charge of the
household schedule. So it seems that
Christian hospitality is one of the most
important ways in which women can
share the gospel message with other
women.
While husbands are at work and
children at school, or while small ones
play together, your women friends can
be invited over for a coffee break, a
brunch or even a luncheon. In this
small group of women you can include
new neighbors or any with whom you
have not yet shared your hospitahty.
Invite mothers you have met at school
functions, newcomers to the church
services, or mothers of Sunday-school
children.
This is a planned yet informal
gathering. It is best to have the majori-
ty of the group Christians— for ex-
ample, three Christian and two non-
Christian. These do not need to be
limited to any single denomination.
The idea is to get the non-Christian
into the atmosphere of Christian
women where the conversation can be
led along the line of the Christian ap-
proach to home, social and world
problems.
So often the Christian woman finds
herself in situations where she is in the
minority. This coffee group reverses
that pattern and shows to the non-
Christian that Christian women are ex-
tremely joyful and that their lives are
guided and given purpose by a great
God.
Ideally, the Christian hostess might
invite four guests. Four makes for bet-
ter conversation while the hostess is
busy serving. Be sure to tell the
women to come as they are. The host-
ess should dress so that all feel at
home.
The first meeting may be a time of
getting acquainted only. There may be
no direct reference to spiritual things,
but the Christian viewpoint will pre-
dominate as the conversation pro-
gresses. Giving thanks before eating is
a good witness to others of the reality
of Christ. Probably the hostess cannot
dictate the direction of the entire con-
versation, but the feeling of Christian
love will be caught. We must have faith
that God will direct and answer the
many prayers that have been offered
in preparation for this special occa-
sion.
Perhaps the second time, another
non-Christian woman may be invited
and the group can share the hospitality
of another Christian's home. This adds
variety and interest and broadens the
base of Cliristian friendship. Many pre-
conceived ideas and prejudices will be
broken down. While there is no place
for compromise in the Christian life,
we must make ourselves available to
non-Christians in order to lead them to
Christ. Since all of the women are bet-
ter acquainted by the second gather-
ing, the hostess can direct the conver-
sation more surely into a discussion of
spiritual things. Many times the
natural outcome of these informal
meetings is a Bible study or a religious
discussion group. The main thing we
have noticed is a greater impact for
Christianity upon the neighborhood
and a greater lever for getting them to
church services and eventually won to
Christ, either in the home or at
church. I
This "friendship evangelism" is one 1
of the best means which a woman can
use. Hospitality is part of the woman's
role in life. She has the happy duty
and privilege of using this talent to |
witness for Christ. In her own home, i
without being out of place or seeming i
impolite, the Christian hostess can ex- I
press her thouglits on God's will and '
God's love.
In certain localities women may
hesitate to go into strange homes to
call, but the coffee hour is perfectly
acceptable in all locahties. You invite
them to your home and many times
they will return the invitation, opening
the door to further witness for Christ.
This method also gives excellent op-
portunity to reach the church new-
comer or Sunday-school mother whose
husband is not a Christian. He may re-
fuse invitations to a Christian home
and his wife may be lonely and frus-
trated. Over the coffee cup she can
have friendship with Christian women.
If she is uneasy because of her sin, she
needs the friendship of Christian
women who love her and who make
her feel at ease witliin the group of
Christians until that time when she too
will be led to Christ.
Do you have neighbors and friends
who know nothing of the reality of
the love of God and with whom you
have not yet shared your Christian
home and Christian hospitality? Ask
God to help you start a thrilling new
life of witness through "Coffee Cup
Evangelism." itn>
-Reprinted from the Missionary Tidings by
permission.
18
Brethren Missionary Herald
FROM THE
WMC MAILBOX
Southeast District. It was a pleasure
to once again welcome Lois Kennedy
back to the area. At the fall fally she
challenged our hearts with "Highlights
from Africa." Of particular interest to
the ladies present was Lois' attire— the
native dress of an African lady similar
to what she might wear at a WMC
meeting.
Continuing in the thought of for-
eign missions, the year was begun with
a "Special Christmas Offering" for the
work in France. Yes, we felt Christmas
was an appropriate time for remember-
ing our missionaries, so each council
received an offering for this foreign
missions project and a total of $160
was realized toward the purchase of
kitchen supplies or perhaps to assist in
redecorating a room at the Chateau.
Freewill offerings are received at
each rally and district conference dur-
ing the year. This money has been
designated for home missions within
the district. Thus, we have been able—
in some small way— to remember the
churches in Richmond and Starkey,
Virginia and Atlanta, Georgia.
At the spring rally, in order to en-
courage giving toward a district
project, a walk-in cooler for Camp
Tuck-a-way, Project Chairman Mildred
Hartless and President Zelda Boyd pre-
sented a skit dramatizing a walk-in
cooler.
On the local level the councils de-
signed and modeled hats and costumes
depicting the projects completed by
their respective groups this past year.
These hats and other displays from the
councils were also exhibited in May at
the district conference.
Kent, Washington. The WMC has
been quite busy the last several
months with the district youth rally to
prepare for, and our church birthday
celebration, plus the usual monthly
projects and activities. One of our
projects this year was that each of our
four circles bought three pieces of
material with matching buttons and/or
zippers and thread. These twelve
pieces of dress yardage were sent to
Navajoland for the missionary ladies.
We hope they will be able to make and
enjoy some pretty new dresses.
Fort Wayne (Grace), Indiana. At
our February meeting each lady
brought a homemade valentine. The
valentines were unusual— a pie, cake,
pincushion, shoe-hose travel bag, pic-
ture, plaque, pan scratcher, doUy-heart
and heart of bows. These were auc-
tioned off and a nice offering received
for our local project.
Waterloo, Iowa. "Calling All Belles"
was the theme of our annual mother
and daugliter banquet sponsored by
the Women's Missionary Council.
There were 1 20 women and girls pres-
ent to enjoy this most interesting and
profitable evening.
Featured speaker for the banquet
was Mrs. R. G. LeTourneau of Long-
view, Texas, named as the "Nation's
Mother of the Year" in May of last
year in Los Angeles.
Mrs. LeTourneau was met at the
Waterloo Municipal Airport by the
Chamber of Commerce "Ambassa-
dors," and presented with a "Key to
the City" by the welcoming commit-
tee. There were also several others on
hand to meet her and her sister, Mrs.
Edna Farnham, her travehng com-
panion.
We were privileged to have Mrs. Le-
Tourneau speak in our Sunday school
and morning worship service the fol-
lowing day— Mother's Day.
The
25rd
Psalm
Japanese
Version
7776 Lord is my Pace-setter,
I shall not rush.
He makes me stop for quiet intervals;
He provides me with images of stillness,
which restore my serenity.
He leads me in ways of efficiency through
calmness of mind, and His guidance is peace.
Even though I have a great many things
to accomplish each day, I will not fret,
for His presence is here.
His timelessness. His all-importance,
will keep me in balance.
He prepared refreshment and renewal in
the midst of my activity by anointing
my mind with His oil of tranquility;
my cup of joyous energy overflows.
Surely harmony and effectiveness shall be
the fruit of my hours, and I shall walk
in the pace of the Lord, and dwell in
His house forever.-'JoW\ Miyashina
July 11, 1970
19
By Ruth Ann Maurer
Each month this year I have been
thrilled as I listened to our lessons and
learned of those women whom God
called to various avenues of service. I
have wondered if they were typical of
many in their day who loved and
served Him, or if they were only a few
who were outstanding enough to be re-
corded in His Word for all time. 1 have
also wondered how many there are to-
day whose names would be recorded if
the Bible were being written now.
As I reviewed the titles and thought
about the various ways in which the
Master calls us, I realized through a re-
cent experience that He sometimes
calls us to suffer and to sorrow. We
might think this is a negative idea and
we should not dwell upon it, but
rather this is a time to be victorious as
He works in and through His children.
One of my dear WMC friends has
shown me again how the Lord can be
The Master
Calleth
the all-sufficient One in time of trial.
As I prepared to visit her in the hos-
pital, I prayed and asked the Lord to
use me to help her in any way He
pleased. However, 1 discovered that He
really didn't need me. Because of her
closeness to Him, He worked directly
with her as she radiated the peace and
joy of the Lord. It was proved to me
once again that He is completely able
to keep us through any trial that we
are called upon to bear.
I praise and thank the Lord for the
way this experience has glorified Him.
I pray that we in WMC may be called
to avenues of service, or even if it be
times of trial, and that we may receive
it all with joy and thanksgiving. May
we truly believe and rest upon the
truthof Romans 8:28. »
NATIONAL WMC OFFERINGS-1968-69 GOAL-$4,000
Foreign
Missions
$4,295.23
This year as never before we face urgent needs in the Operation and
Publication Expenses Offering. Last year we did not meet the goal as you
will note by the chart.
Our goal for 1969-70 was set at $4,500 after much prayer and
consideration. We have faith that you will ask God to work through you to
get the job done. We cannot do it alone— only through His infinite re-
sources.
Please emphasize the immediate need in your meetings to give sacri-
ficially. Pray that God will make each of us aware of our responsibility.
Remember, together we stand organized to proclaim the Gospel.
Therefore, let us go over the top \r\ALL areas of our endeavor.
MISSIONARY BIRTHDAYS FOR SEPTEMBER
AFRICA
Miss Rosella Cochran September 1
B. P. 13, Bozoum via Bangui, Central African Republic.
Rev. Arthur Carey September 7
B. P. 13, Bozoum via Bangui, Central African Republic.
Miss Ruth Snyder September 8
B. P. 13, Bozoum via Bangui, Central African Republic.
Mrs. Donald G. Hocking September 1 1
Mission Evangelique, Yaloke via Bangui, Central
African Republic.
Mrs. George E. Cone September 23
B. P. 36, Bossangoa via Bangui, Central African Republic.
Agnes Aellig September 24, 1968
B. P. 240, Bangui, Central African Republic.
Linda Kay Walker September 24, 1956
Medical Center, Boguila via Bangui, Central African Republic.
Mrs. Gilbert Aellig September 25
B. P. 240, Bangui, Central African Republic.
Mr. Jorg Geiser September 25
Mission Evangelique, Yaloke via Bangui, Central African
Republic.
Nancy Lynn McDairmant September 30, 1959
Mission Evangelique, Bossembele via Bangui, Central
African Republic.
ARGENTINA
Miss Bertha Abel September 12
Rivadavis 433, Rio Cuarto, F.C.N.G.B.M., Prov. Cordoba,
Argentina, S.A.
FRANCE
Becky Jean Julien September 28, 1956
Chateau de St. Albain, 71 - Lugny, France.
MEXICO
Mrs. Walter E. Haag September 1 1
425 Sunset Lane, San Ysidro, California 92073.
Sandra Rebecca Haag September 16, 1952
425 Sunset Lane, San Ysidro, CaUfornia 92073.
IN THE UNITED STATES
Marilyn Anne Austin September 5, 1960
915 Harding Street, Long Beach, CaUfornia 90805.
Mrs. Loree Sickel September 10
1214 E. 59th Street, Long Beach, California 90805.
Deborah Ruth Johnson September 14, 1962
5849 Barbanell, Long Beach, CaUfornia 90815.
Mrs. Edward D. Miller September 18
100-4th Street, Winona Lake, Indiana 46590.
20
Brethren Missionary Herald
7^
A comedian once quipped, "A
woman's mind is clean because she
changes it so often." The obvious barb
may have an element of truth. Plan-
ning and changeableness are not the
closest of friends.
Responsible people always plan
ahead. This puts them on top of the
heap in any given and present situa-
tion. Planning encompasses the whole
spectrum of life's values— spiritual, in-
tellectual, material, financial. The
masses of humanity seem weak in this
area. When the mother-homemaker is
lax here it is often detrimentally re-
flected in the family's approach and
response to life.
Purposeful planning is a paradox of
balance between the imperative of
Now and the probability of a Tomor-
row. What you acquire, teach, learn to-
day is not inconsequential to tomor-
row. Careless performance is fre-
quently the result of failure to plan
with purpose.
A certain trust is inherent to con-
structive planning. There must be a
release of faith that believes what is
planned is possible of performance in
both doing and being within the
framework of God's will for the be-
liever. "I can do all things through
Christ which strengtheneth me" (Phil.
4:13).
What if the plan, or its implementa-
tion fails of your expectation? Just
when you've assumed a responsibility
with full faith in God's leading in the
plan, an unexpected uncertainty or
peril confronts you. It's at this termi-
By AltheaS. Miller
n a 1 you are tempted to exclaim,
"What's the use of planning? I no
sooner have my tiger by the tail than
he starts swinging me around!" Then
you're back, full cycle to that what's-
the-use syndrome.
Cheer up, dear friend; join the club!
And while you're cheering up begin
planning again. Strong character
doesn't become bitter or fall apart in
the face of periodic disappointments.
Circumstances don't make you; they
reveal you! Start moving out again—
constructively.
Are there reasons or advantages for
planning? It seems so much easier to
pursue happiness, despite its elusive-
ness, than to pursue purposeful plan-
ning. Why doesn't the easier road bring
fulfillment?
Creative women purposefully plan
as a curb to impulse living. It takes no
backbone or resourcefidness to jump
impulsively from one situation to
another. This escape mechanism be-
comes self-defeating.
Purposeful planning develops re-
silience, a mandatory attitude for
anyone interacting with people. It's an
especially important stance for
mothers and wives. If you go to pieces
each time a child or friend husband
disappoint, how can you help them see
your side of an issue? A rigid, unbend-
ing attitude deafens and blinds to the
needs of others and throws up an
armor of resistance against you.
While maintaining strong spiritual
convictions (as differentiated from
opinions— see Brethren Missionary
Herald, February 7, 1970, page
17-the "Creative Woman Grows
Dynamically") the Creative Woman
plans to listen with her heart to those
who need her. This is a big order call-
ing for selflessness. But it's creative.
Want to avoid the panic that grips
you while staring a gigantic job in the
face? You know— one of those situa-
tions that should have been cared for a
week ago. Tomorrow is the deadline
and you know you can't beat that
clock. The more up tight you get the
slower you work and the meaner your
disposition becomes. Try Purposeful
Planning. Then on that rare occasion
when an emergency arises a resilient
spirit will come to your rescue.
Creative planning considers the in-
evitable growth of children and their
leaving the nest for college, job, mar-
riage; maybe all three. Prepare yourself
to let them go. Don't hold on to them
with the maudlin idea that they owe it
to you to stay home. You left your
parental home. Remember? Despite
any disappointments, delusions or
even joys you've known since leaving
your home, don't think your experi-
ences will deter your offspring. Build
creatively to help them avoid the pit-
falls that crippled you. That's true
mother-love.
As you prepare for that eventuality
remind yourself that you were a wife
before you were a mother. You'd be
surprised how many women forget
this. When this happens and the kids
are gone husband and wife find them-
selves virtual strangers. Don't let this
happen to your marriage.
Well-adjusted people within a mar-
riage, and mature young adults don't
just happen. They are the outgrowth
of a woman who unselfishly loves her
husband, not for his paycheck, but for
himself alone. They are the result of a
spiritually responsible, responsive hus-
band-father who knows his head is
God. To Him will the man-of-the-
house answer for how he fulfilled his
role, under God, in the family. To-
gether they are involved in family life
and building. Then when the cycle is
complete and they are again alone,
husband and wife have memories to
enjoy and fulfilled dreams to antici-
pate.
By now it must be apparent that
purposeful planning is synonymous
with work and determination, with a
confidence in somebody. Blessed is
that Creative Woman whose confi-
dence is in the Lord; who is fully per-
suaded that ". . . in all these things we
are [she is] more than conquerors
through him who loved us" (Rom.
8:37). *
July 11, 1970
21
wr
SMM Rallj Reports
Letters have been received from
six district secretaries. Each district
had many fine features— special music,
special speakers, and business meet-
ings. Each district also had some dis-
tinctive features. Let's take a look at
these districts. Perhaps you can use
their ideas in your SMM rallies next
year.
AMERI-MEX DISTRICT
A joint meeting with the Southern
California-Arizona District was
planned for the fall. A slide presenta-
tion of the year's theme was pre-
sented. Group workshops were held to
show the girls how to complete their
goals and to encourage them to do so.
Special missionary speakers were Mrs.
Bill Burk and the Martin Garbers.
The spring rally was a weekend
slumber party and included a hike to
Big Bear Mountain.
NORTHEASTERN OHIO
The project for this group was
books for the Grace College library.
Special speaker for the fall rally was
Mrs. Kenneth Bowser, who presented a
program of music on the autoharp and
piano. She encouraged the girls to find
meaning in all of their activities.
Something different— speakers for
the spring get-together were three
career women— a teacher, a nurse, and
a beautician. Each told about her pro-
fession—the schooling needed, rewards
received and some of the problems
that could be anticipated in each area.
EAST DISTRICT
This group had the largest number
of girls present at a rally— 133. Special
speakers were Mrs. Gregory, Mrs.
Goosens, and Mrs. Fiscus, pastors'
wives.
SOUTHERN OHIO
This group held a "Penny Parade"
to meet the goal for the district
project. A play was enacted by one of
the SMM groups. At the spring rally
the Girl of the Year was crowned, and
a reception was held for her.
INDIANA DISTRICT
A rocking chair and a toy chest for
the nursery of the Brethren church in
Indianapolis— these were the projects
for the Indiana SMM. The speaker at
the rally was Mrs. Bill Smith, who
talked about "The Fruit of the Spirit."
The WMC ladies held a banquet for the
SMM girls, at which Mr. Jerry Franks
of Grace College was the speaker.
NORTHCENTRAL OHIO
Mrs. Joyce Renick was the speaker
for the fall rally. She showed slides of
the Chateau in France and encouraged
the girls to realize the need for mis-
sionaries all over the world.
At the spring meeting Linda David-
son showed slides of her trip to the
Holy Land.
SMM OFFICIARY
Pres.-Pam Edenfield, Bob Jones University,
Greenville, S. C. 29614
V. Pres.-Sharon Magill, R.D. 1, Box 426,
Hollidaysburg, Pa. 16648
Secy. -Jane Hoover, R.D. 1, Box 4, Rittman,
Ohio 44270
Fin. Secy.-Brenda Journay, Grace College,
Winona Lake, Ind. 46590
Treas.-Rose Leistner, Grace College, Winona
Lake, Ind. 46590
Editor-Donna Hawbaker, Parkview School
of Nursing, Fort Wayne, Ind. 46805
Patroness-Mrs. Robert L. Boze, R.R. 1,
Box 224-D, Berne, Ind. 467 1 1
Asst. Patroness- Mrs. Gerald Polman, 824
N. Verde Ave., Rialto, Calif. 92376
Devotional Program Chm.-Miss Marilyn
Vnasdale, Box 365, Winona Lake, Ind.
46590
22
Brethren Missionary Herald
Lyra, My Love
Jan Tempest (Chicago: Moody,
1969), 191 pages, $3.50.
Lyra Haughton is a young lady who
must decide which Hfe she wants to
live— the drab, unexciting one with
James; the gay, whirlwind one with
handsome Mike; or the quiet, hard-
working one with Adam. On top of
that she must pick between her role as
adoptive daughter to the archdeacon
of Kelchester and the arrogant richness
of hfe with her real mother's family.
Miss Tempest uses the enjoyable
British style (she has written more
than 150 novels for British publishers),
and she vividly portrays the local color
of Devonshire, England. Her handling
of a predicament such as Lyra's makes
each of the characters seem real-
istic—M/nam Pacheco, Warsaw, In-
diana
New Moon Rising
Eugenia Price (Philadelphia: Lippin-
cott, 1969), 281 pages, $5.95.
This Civil War story, based on the
lives of real people, brings a new in-
sight into the life of Southerners who
fought to save their homes, their fam-
ilies, and their way of life. Although
the story covers a period of three-plus
decades, the tempo of the narration
stays alive.
The love of a man for a much
younger girl is woven into a tender
love story. Her faith in God is a con-
tinuing source of agitation to him. The
resolution of his agitation into peace
provides a spiritual impetus to a novel
that attempts to tell of the feelings of
people caught in an intense struggle
that begins years before the Civil War
and carries through to the bitter
moments of return to the land that is
loved but has been destroyed.
Loyalty to country is tangled
against the love for state and home
and family and a way of life.
Eugenia Price does an excellent job
of spanning the years it takes to tell
the story. She puts life into many of
her characters so that the reader
breathes with them and feels the
anguish of their emotions as they face
the destruction of all that they have
known and loved. Her knowledge of
the time and place of which she writes
adds to the realistic tone of the novel.
-Ann Teel, Winona Lake, Indiana
Honey for a Child's Heart
Gladys Hunt (Grand Rapids: Zon-
dervan, 1969), 127 pages, $3.50.
"Parents unconsciously teach their
children what is valuable by the way
they spend their own time. If tele-
vision is more important to the parent
than books, the children will likely
choose the same. . . . The plea I am
making is simply this— make time for
books! Don't let your children live in
spiritual poverty when abundance is
available," writes Gladys Hunt.
An author who knows and loves
Uterature, she covers the gamut of
books available for children. Her at-
tention is not limited solely to "Chris-
tian" literature per se; this, I think, is
the beauty of the book. It is long over-
due as a guide for Christian parents
(and church librarians) who have fret-
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fiillerton, Cali-
fornia 92633. We pay postage.
ted, "I just don't know what's really
good ... or safe ... for my child to
read." One may follow her recommen-
dations with confidence.
It is common knowledge that we
need more good children's books in
the Christian field. Her selection in
this area is excellent and quite com-
plete.
Mrs. Hunt includes a very helpful
bibliography, suggesting books for
each age group. Her title comes from
Erich Fromm. In his The Art of Lov-
ing he speaks of a child's basic need
for milk and honey from his parents.
Gladys Hunt reminds us that "good
books are rich in honey." If you agree,
you'll run right down to the nearest
bookstore to buy this marvelous vol-
ume.—//efe« Kooiman, Fullerton, Cali-
fornia
Tells, Tombs and Treasure
Robert T. Boyd (Grand Rapids:
Baker, 1969), 222 pages, $7.95.
Pictures of objects illustrating life
in Bible times are useful for the simple
reason that few of us are privileged to
see the actual remains themselves. Mr.
Boyd's pictorial guide to Biblical
archaeology contains 320 black and
white photographs and drawings.
It is, however, of dubious value.
There are numerous questionable
identifications (Solomon's pool in fig-
ure 185, the house of Mary and
Martha in figure 269, and Golgotha in
figure 279) and much faulty infor-
mation. For example, the man said to
be an Egyptian taskmaster in figure
1 24 is actually King Narmer of around
2900 B.C. slaying an enemy. Lamps
(figure 24— No. 2) are misdated by
over 1000 years. Qumran cave number
four is cited as the first one discovered
(figure 246 should show cave one).
Figure 194 does not show a palace
entrance at Samaria, but a city gate at
Shechem antedating Ahab by almost
800 yediXS.-Robert Ibach, Jr., Winona
Lake, Indiana
Briefly Noted
Marty (Chicago: Moody, 1969, 173
pages, $3.50), by Nancy Wiley is pas-
sable fiction of the happy ending
variety with a Christian college setting.
Well-though-out are the suggestions
Leslie Parrott offers in 77?^ Usher's
Manual (Grand Rapids: Zondervan,
1970, 64 pages, paper, $1.00).
July 11, 1970
23
We re
30
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1940-1970
The Brethren Missionary Herald Company
PUBLISHERS OF:
The Brethren Missionary Herald magazine
Brethren Adult Sunday-school materials
BMH Books, BMH Recordings and BMH Tracts
OPERATING:
BMH Printing
Herald Bookstore— Fullerton, California
College Bookstore— Winona Lake, Indiana
Joint-mailing service for national Brethren boards
A worldwide free literature ministry
Remember to pray for those who labor with you in presenting the Gospel!
I HELP US REACH OUR
b
FAMILY 10 FAMILY" PERSONNEL SUPPORT PLAN GOAL
$10 FROM EACH BRETHREN FAMILY
FOR THE SUPPORT OF THE BMH FAMILY OF WORKERS
BRETHREN MISSI
7#
July 25, 1970
Ron and LaDona Picard
Begin a New Outreach
GRACE UILLEOC LIBKAKT
WINONA mi, INDIANA
c.
tents
omen
Clever People
. 3
"They Traveled Preaching. . ." .
. 4
The Toughest Came First .
. 8
Come On In!
. 10
From Hogan to Hut ....
. 11
Church News
. 13
How Do You Communicate a War? .
. 16
Class of '70
Grace College
18-22
Grace Theological Seminary
. 23
Woolman, Kammerer Assume New Duties
. 24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS
Foreign Missions— Rev. John Zielasl<o WMC— Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions— Rev. Lester E. Pifer Laymen- Mr. Phil Landrum
July 25, 1970
Volume 32, Number 8
18
PRESENTING THE
CLASS OF 1970-
Grace College and
Grace Theological
Seminary
Home Missions and Grace Schools Issue
'<1^>^
EVANGELICAL PRESS ASSOCIATfON
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editors Viewpoint
by Clyde K. Landrum
Clever
People
The Brethren are clever people.
Clever according to the definition of
the word in my section of the country
when I was growing up. In that area
it meant hospitable, generous, and
always ready to welcome those who
were passing through. You could have
heard it expressed often in these words:
"Come in and spend the night with
us. We'll have supper ready soon.
After a good night's rest you can get
an early start on your way tomorrow."
And as the strangers went on their way
they likely were thinking, 'Those peo-
ple surely are clever; plumb clever."
Call it what you will, the Brethren
do have this wonderful spirit of hos-
pitahty. It has been practiced across
the Brotherhood for lo these many
generations. Our people who have
visited other areas of the country have
enjoyed the hospitality and generosity
of Brethren churches and homes. While
this is partially due to the fact that
ours is a small denomination, the real
reason lies in the fact of Christ's love
working out through hearts and lives.
This same hospitaUty and generosity
is now being experienced in connection
with national conference in Long
Beach, California, August 7-14. True
hospitahty functions on a minute's
notice. The Southern CaUfornia-Ari-
zona District Conference had more
than a minute's notice, but they had
to act in a much shorter time than
was customary. The district's delega-
tion to the 1969 conference in Winona
Lake called a huddle. The result-an
instant invitation to Southern Cali-
fornia for 1970. Planning had to be
accelerated during the one short year
of preparation, but it was always done
with the thought in mind that the
California Brethren longed to have us
with them.
The Brethren in the Midwest Dis-
trict also are evidencing Christian hos-
pitality. Families in Colorado, Wy-
oming, New Mexico, Nebraska and
Kansas, have sent out the urgent in-
vitation that Brethren enroute to Cali-
fornia must stop overnight with them
for food and rest (see Herald, July 1 1 ,
page 13). And, echoes are heard from
the Northwest and Northern California,
"Stop by to see us, too!" All of this
tells us that the day of true hospitality
is not past; Christian hospitahty lives
on. It presages a great national con-
ference. And, such a spirit will have
its good influence worldwide in a day
when most people around the world
are less than hospitable to one another.
Now back to that first paragraph.
It was not meant to be a full lesson in
diction, semantics, or provinciahsms.
But if one of the three must be chosen,
take number three. However, don't
impugn my belief in true hospitahty—
for hospitality is not dead. For proof
you should have been with me at the
recent Midwest District Conference-
"clever people."
How about California? You just
wait and see! You'll likely come away
saying, 'Those people surely are hos-
pitable; plumb clever."
W
July 25. 1970
3
Mr. and Mrs. Ron Picard
^.. they
travellea
preaching
the Word,
Never did it this way before ....
A new outreach venture of visitation evangelism was begun by Ron and;
LaDona Picard. Just this past month the traveling Picards, using a new]
Airstream trailer for a home, assisted four Brethren home-mission congre-
gations in the task of visiting and winning souls.
The Council has had a growing concern that a more effective soul-
winning visitation program be established in our mission churches. We have
been concerned that more souls will be reached annually in our missionary
effort. We prayed as Jeremiah states: "Call unto me, and i will answer
thee, and shew thee great and mighty things, which thou knowest not"
(Jer. 33:3). And God gave us an answer. The dedication of Ron and
LaDona is another precious movement of the Lord in placing needed
workers in the harvest field of lost souls.
To date we have heard of souls being saved at St. Petersburg and Mait-
land, Florida; Atlanta, Georgia; and Hanover, Pennsylvania. We are thrilled
at the manifestation of God's blessing. We would urge you to carefully
read the following interview and pray for the effectiveness of this new
ministry.
fl
PIFER: LaDona, what has been your
contact with The Brethren Church?
LaDONA: Wlien I was eight years
old my parents and I went to a series of
meetings at the Grace Brethren Church
in Fremont, Oliio, where you were the
pastor. That was my first contact with
the Grace Brethren Church, and it was
there I received Christ as my Saviour.
After marriage, my husband and I
lived in California where we worked
with the South Pasadena Brethren
Church and the Westminster Brethren
Church. Our membership is now with
the Westminster church in California.
PIFER: Do you have a family and
will there be adjustments because of
this type of ministry?
LaDONA: We have two small boys-
ages one and one-half and two and one-
half. I feel that because we have a trail-
er and because we will be together as a
family unit the adjustments that will
need to be made can be made
smoothly, and we're trusting the Lord
to be with us in these areas.
PIFER: Ron, how has the Lord led in
calling you into this new ministry?
RON: For the past several years we
have been keenly aware of the fact
that many people are not able to go call-
ing and witnessing, and the Lord has
blessed us in this area. Our program
was begun in California where we did
personal evangelism. Several pastors '
there invited us to their churches to
teach personal evangelism techniques.
We are glad the Lord has seen fit to
use us in this ministry, and that The
Brethren Home Missions Council can
see the benefit of this type of service.
PIFER: What will be the nature of this
Brethren Missionary Herald
AN INTERVIEW BY
REV. LESTER E. PIFER
Rev. Lester E. Pifer gains some of the facts
behind the new outreach.
ministry with the local church?
RON: The very desire of our hearts is
to train pastors and laymen in the
basic techniques of personal witnes-
sing—how you get inside the home and
talk with strangers, get to know them
a little and then present the Gospel of
Jesus Christ in that home and see these
people come to know the Lord and
come into the church. This is what we
like to do, train others.
PIFER: Do you expect to call along
with the pastor and people out in the
field?
RON: Yes. My intention is to spend at
least two weeks calling every day
with either the pastor or with some
of the men of the church. By working
together it is possible for them to ob-
serve the techniques that we use and
perhaps learn from them as we go.
PIFER: LaDona, do you plan to call
along with the ladies in this program?
LaDONA: Yes. I'm thrilled that I can
have a share in this ministry and reach
the women in the community. I plan to
call with the pastor's wife and also
with any interested laywomen in the
church. I'm excited, too, about the
fact that we can have this outreach
and of course to go along with this I
will need someone to care for my chil-
dren. I was thinking perhaps a good
project for the SMM girls, if there is
one in the church, would be to care
for the children. Or perhaps teenagers
in the church or capable women would
volunteer for this service so that we
would be free to go calling.
PIFER: Ron, do you anticipate that
this ministry will take two or three
weeks at each mission point?
RON: I believe it will take at least
three weeks at each point.
PIFER: Ron, will you be able to main-
tain your present business on such a
schedule as this?
RON: The business, which is owned
by my father and myself, will be oper-
ated by a manager. Eventually, we
hope to sell it. However, until that
time, it will be necessary for me to
leave the field for one week out of
This Airstream trailer will cover nnany nniles
over the next three years.
each month to care for business mat-
ters.
PIFER: Do you find it hard to witness
to men of business and executive
caliber?
RON: Successful businessmen are al-
ways trying to learn something and
I've found that they are anxious to
learn about Jesus Christ. 1 don't think
there has ever been an easy situation in
witnessing, but I believe that business-
men are more ready to hear and under-
stand the Word of God than we are
willing to give them credit for.
PIFER: How do you plan to use the
three-week schedule in the local
church?
RON: The three weeks will be broken
down in this way: The first week
will emphasize teaching. There will
be classroom instruction, and we also
hope that the pastor can be free so he
and 1 can go calling together. The
second week will be used in training
laymen, and if possible, we should
continue our calling program with the
pastor. The third week will be used in
follow-up-teaching those who have
come to Christ how to go along with
the Lord.
PIFER: Ron, how important is the fol-
low-up work of a personal evan-
July 25, 1970
Looking from inside the trailer, we see tine
view the Picards will have each day as they
go out to face new challenges.
gelism ministry like this?
RON: I've found that ninety percent
of those people who are followed up
will be back in the church. If they
make their decision public they know
it is their responsibility to be baptized
by trine immersion and go on with the
Lord. It is my belief that the Great
Commission is not fulfilled until a per-
son has come to know the Lord, has
been baptized, and is back out winning
others to Jesus and getting these con-
verts baptized and then seeing the
newest converts back out winning
others to Jesus. And so we continue.
PIFER: Do you believe that such a pro-
gram must be worked along with the
local church and pastor?
RON: I believe that the center of
the Lord's work today is the local
church. I am convinced that the
attack being made on the local church
is of the devil, and that in the future
the ministry that is carried on will
have to be centered in the local church
with the local pastor. It's absolutely
imperative.
PIFER: How long do you anticipate
that we can work on this present
basis with this program?
RON: My wife and myself hope we
will never stop witnessing, however,
our boys are small and in three years
they will start school. For the next
three years, if the Lord wills, we can
be involved in this type of ministry,
but I doubt we will be able to travel
from mission point to mission point as
a family after that time.
PIFER: Have you already seen the evi-
dence of God's call in the provisions
for this work?
RON: Yes. The Lord has provided
an Airstream trailer for us. This
trailer belongs to The Brethren
Home Missions Council and we'll bo
using it to hve in. At the same time the
Lord has seemed to lead us in other
ways such as the Home Missions Work-
shop in Canton, Ohio, this year. The
response of the pastors was such that
if I had really wanted to I could have
spoken every Sunday for the next
year— they just wanted us to come and
share this ministry with them.
PIFER: In what home-mission churches
have you already ministered?
RON: Most recently we were in At-
lanta, Georgia, with Rev. Bill Byers.
We have spoken in two Florida
^...and the hand oj
the Lord
was wi
Hh th
em...
Brethren Missionary Heralri
...and a
great
number
be/ievea.,.
Rev. and Mrs. Gordon Bracker (I) look on
with Rev. Ralph Hall (r) as the Picards in-
spect their new home.
churches; St. Petersburg, with Rev.
Bill Tweeddale, and Maitland, with
Rev. R. Paul Miller.
PIFER: Ron, what educational back-
ground and experience has helped to
prepare you for this ministry?
RON: In 1962 I graduated from Moody
Bible Institute in Chicago and im-
mediately following that I went to
an Open-Air Campaigner Training
Seminar where I learned open-air evan-
gelistic techniques— working in low-
income housing areas and participating
in street meetings. I attended Trinity
Bible College in Florida and most re-
cently the Southeastern Bible College
in Birmingham, Alabama.
PIFER: Has anyone in connection with
these schools had a particular im-
pact upon you in the field of per-
sonal witnessing?
RON: I believe one of the key men in
my life is Rev. Sumner Wemp who is
president of Southeastern Bible
College. He has encouraged me and he
has shown me that this ministry is ab-
solutely vital.
PIFER: When does this ministry get
underway?
RON: Our ministry will begin immedi-
ately—within the next week we hope
to be on the field.
PIFER: What is your candid opinion
of the opportunities of today for the
Grace Brethren Church?
RON: With the sound Bible teaching
of our Fellowship, combined with an
outreach of door-to-door witnessing,
I believe God could send a revival
through The Brethren Church.
PIFER: LaDona and Ron, do you
have any special requests that you
want to make of the people of the
National Fellowship of Brethren
Churches as you launch into this new
ministry?
LaDONA: Yes. I hope that the ladies
of the church will realize that this can
be their ministry, too, and that they
will take their share of concern about
winning others to Jesus Christ.
RON: I feel that the winning of any-
one to the Lord is done througli the
power of the Holy Spirit, and I
covet the prayers of Christians who
will uphold us. Will you be co-workers
with us in this new venture? Prayer
works miracles. ^'^
... and
turned unto
the Lord.
July 25, 1970
THE TOUGHEST
CAME FIRST
BY REV. DONALD HIIMKS
Pastor, Hanover, Pennsylvania
RON AND LaDONA PICARD WERE INVITED TO BEGIN AT,
"THE TOUGHEST FIELD IN THE U.S.A." THE RESULTS
PROVED THIS NEW OUTREACH WORKS.
Hanover, Pennsylvania— the initial
stepping-stone in a new program! How
did this happen? At the Eastern
Home Missions Workshop conducted
this year we heard of the possi-
bility of Ronald Picard undertaking a
new outreach of visitation evangelism
under the sponsorship of The Brethren
Home Missions Council. We immedi-
ately made a request for this service,
and later found that we were number
one on the list. What a blessing was
waiting for us.
The Picard family arrived at Han-
over on June 1, 1970 in a travel trailer
that will be their home for the next
three years. The trailer was located,
and no time was lost in getting right
down to the main business. Meetings
for instruction were scheduled for
Tuesday, Wednesday and Thursday
evenings. On Tuesday afternoon Mr.
Picard and I made our first visit to-
gether. We visited a young mother who
had just moved into town, belonged to
two churches, and yet did not know
how to become a Christian. Ron ex-
plained what a Christian is and she
gave her heart to Christ, passing from
death into life. The evening session
proved to be very informative and we
were anxiously looking forward to the
next two nights.
The next day our visitation took us
to the home of another new family in
town. They grew up in a church of
another denomination and were bap-
tized, but no one ever explained to
them what it meant to be a Christian
nor how to become one. This couple
placed their faith in Christ that day
and promised the Lord to make the
decision public the next Sunday morn-
ing in church. This couple kept their
promise, and also dedicated their baby
to the Lord.
At this point in our program the
Mid-Atlantic District Conference was
scheduled and Mr. Picard joined us in
this time of fellowship.
On the following Tuesday our visi-
tation was resumed and we called in a
home of a Gettysburg Seminary
student. Here we found a young man
planning to become a pastor, but he
could not tell us the Biblical definition
of a Christian. Our next call was on a
young Elizabethtown college girl who
received Christ as her Saviour. The
final call was on a teenage brother and
sister who flatly refused the claims of
Christ.
Rev. George Wilhelm, Wrightsville
pastor, teamed up with me on Wednes-
day. While I dealt with a young
mother, Mr. Wilhelm presented Christ
to two of her children. These three ;ic-
This key group will now begin to carry out
the visitation program.
Brethren Missionary Herald
cepted Christ and the next week when
Mr. Wilhelm with Mr. Picard revisited
the home the father accepted Christ as
his Saviour.
The next day was one of the great-
est for our church. Mr. Picard called
on the son of one of our members.
The son made a decision, and the fol-
lowing Sunday with his wife and
daughter made public their confessions
of faith. A number of additional de-
cisions were made during the campaign
totaling twenty-two first-time and two
rededications.
The Hanover church is grateful for
the ministry of Ron Picard. Our eyes
were opened to what God can do if
the pastor and people will go ac-
cording to the New Testament plan
Two young families responded to the Gospel
shared with them by the Picards (I) and the
Hinks (r).
from house to house, telling the
blessed gospel message.
We would ask an interest in your
prayers for those who made deci-
sions—that they might grow in the
grace and knowledge of the Lord Jesus
Christ; for those who were witnessed
to, including a group of hippies from a
local youth hangout; and that our hun-
ger for souls will continue in Hanover
until He comes.
From Mr. Picard: Hanover was a chal-
lenge to us! Pastor Hinks told us
we had come to the toughest field
in the U.S.A. and that he was pray-
ing we would not become dis-
couraged with our first assignment.
Mr. Hink's report tells what happened,
and we can assure you we are not dis-
couraged. It was hard to leave Hanover
for the blessing had been ours. The
parting words for the first couple we
visited were: "Thank you so much for
caring for us; we will be praying for
you." This is what makes this ministry
worthwhile.— ^onaW/^'carc? #
Yes...Om[nvestments
C ome from H eaven . . .
BUT...
By way of
GOD'S People
THE BRETHREN INVESTMENT FOUNDATION, INC. BOX 587 WINONA LAKE, IND
July 25, 1970
Come
In!
' S^imSSSSSiSi'
Each month we have been visiting
with you through our articles in the
Brethren Missionary Herald. Would
you like to try a switch? Then, why
not plan to visit with us at our OPEN
HOUSE on August 12, 1970.
You may ask, "Why make the visit
on August 12?" We have a good
answer-this is the day the executive
committee of national conference, in a
very gracious mood, is granting time
off from daytime business sessions for
the purpose of sight-seeing before re-
convening for the evening meetings.
Not everyone will be going to the
more publicized places of interest-
money may be a factor, and again
there may be those "aging" legs which
would make long hours of walking
very tiring. Then again, it may be that
you have a special interest in our min-
istry in the Fairfax area, and that you
just want to be with us.
Undoubtedly, you may have tried
at times to envision just what the mis-
sionary residence looks like, or the
characteristics of the people to whom
By
John S.
Neely
we minister. Perhaps in mind you have
walked the streets of Fairfax with us,
even mounting the steps of the home,
pushing the bell and waiting until a
Jewish person's face peers through a
little "window" in the door, or an-
other door will be thrust open wide
and someone appears with a look
which seems to growl, "Well, what do
you want?"
Now if you are coming to national
conference, and we hope you are, why
not plan to spend some part of August
12 with us? Our doors will be open
from 8 a.m. until 4 p.m. Oh, you say,
we have some interesting places to
visit. However, there is a place of inter-
est we hope in the hearts of our Breth-
ren people which we believe is a
spiritual oasis in the dry wilderness of
the world around it— the Brethren
Messianic Testimony of Los Angeles.
Wednesday, August 12, would satisfy
some of the sight-seeing curiosity, but
would also please the Lord if one
would take a little time that day to
give an encouragement to your mis-
sionaries in this life-saving station-
spiritual life, that is, at 469 N. Kings
Road, Los Angeles, California.
Let me briefly give some of the
day's events. We would like to take
our visitors on a tour of the Los An-
geles area; that is, as many as we can
accommodate in our two tireless (??)
Greenbrier "busses" which have a
combined age almost equaling the span
of years our missionary effort in
Fairfax has been in existence— or per-
haps we could relieve the mission ve-
hicles with a few church busses which
may be in the picture, and which
would accommodate a greater number.
This tour would take us to Beverly
Hills, Sunset Strip, Hollywood, and a
part of the Fairfax area. When we re-
turn to the Mission, one will have the
opportunity to sample lox and bagels,
partake of delicious Danish rolls from
a Jewish bakery, and sip the delightful
(?) Mission coffee. Or, will it be tea?
We, too, have some points of inter-
est, some of which have been men-
tioned in our tour— in addition to
these we have the famous Farmer's
Market and CBS Television Studios
(we have a confirmation covering a
tour for seventy-five at 10 a.m. and
another for the same number at 1 1
a.m. from this studio— have you writ-
ten us placing your name on our list to
go?), and the Tar Pits, Griffith Park
and the Zoo, the Museums, China-
town, Olvera Street, and many other
places. A very restful, interesting visit
is to the Will Rogers Home. I found it
that way, and I believe you might too.
Don't you think tliis would be an
interesting, satisfying day? We would
like to meet personally each one who
supports us. There is one thing your
missionaries long for— and that is, the
fellowship of Christian friends, par-
ticularly the Brethren. Remember, we
are like an island, the three of us, sur-
rounded by an ocean of Jewish people
with whom there can be no fellowship
because they have not received their
Messiah, our Saviour and Lord! And
do you know, you have the opportuni-
ty to do something about this longing.
Won't you all come and visit us on
Wednesday, August 12, 1970? We just
believe the Lord will bless you if you
will give us this encouragement.
If you like the idea, why don't you
write us? We would appreciate it so
much. And until we hear from you or
see you, "Shalom." #
10
Brethren Missionary Herald
From Hogan to Hut
Miss Lois Wilson stands in the barren setting
she has known in Navajoland.
Notice of Corporation Meetings
The 1970 annual corporation
meetings of The Brethren Home
Missions Council and the Brethren
Investment Foundation will be held
Monday, August 10, at 9:30 a.m.
The meeting will be in the First
Brethren Church, 3601 Linden
Avenue, Long Beach, California.
From a Navajo hogan to an African
hut will be the new assignment of Miss
Lois Wilson. Miss Wilson has served
faithfully for seven years as a regis-
tered nurse and in other capacities too
numerous to mention on the "foreign
mission field" of America— or the
Brethren Navajo Mission and Boarding
School. The Lord has used these years
of experience as preparation for even a
greater responsibility, as He has now
called her to serve in the Central Afri-
can Republic under Brethren Foreign
Missions.
Miss Wilson, with seven years of
"basic training," will soon be "shipped
out" to France for further language
study. Upon completion of the study
in France she will then receive her
Central African Republic assignment.
The field is the world! And Breth-
ren Home Missions is happy to have
had a part in the preparation of this
missionary for "another part" of the
field. Many other missionaries on for-
eign fields have also received their
"basic training" in Brethren Home
Missions.
The staff of the Brethren Navajo
Mission and the many Navajo friends
she has made will miss the service she
has rendered the American Indian. The
Mission staff, the Board of Directors
and the office staff of Brethren Home
Missions will pray that the testimony
and witness of Miss Wilson will be just
as effective to the family in the Afri-
can hut as the Navajo family in the
hogan.— F/P
Messianic Testimony to East
Rev. and Mrs. John Neely, mission-
aries with the Brethren Messianic
Testimony, are being transferred to
the eastern states. Having served for
several years in the Los Angeles area
they have proved their effectiveness in
reaching the Jew through witnessing,
house-to-house visitation and a Bible
class ministry.
John and Sally will begin their first
segment of this new work in the great-
er Philadelphia area. They will conduct
training classes in Brethren churches
located near Jewish areas, teaching in-
terested individuals how to approach,
witness to, and lead the Jew to Clirist.
They vwll personally visit any known
Jewish contacts that the churches may
have in the area. All converts will be
urged to attend and become a part of
The Brethren Church.
The second target area will be the
Harrisburg and Lancaster, Pennsyl-
vania, section. Other Brethren
churches may share in this effort by
sending their requests to The Brethren
Home Missions Council, Winona Lake,
Indiana. It is the desire of our Breth-
ren missionaries that more people will
become involved in helping to reach
the Jew with the Gospel, that our min-
istry to the Jew may be extended to
other metropolitan centers, and every
Jewish convert conserved for The
Brethren Church.
The transfer of the Neelys to the
east is a definite step of faith. We trust
that the eastern churches will cooper-
ate, pray for and support this couple
in their missionary venture. We believe
firmly that Jewish evangelism is a part
of the great commission and that God
will bless the church and the individual
who shares in tliis unique opportunity.
Rev. and Mrs. John S. Neelv
July 25, 1970
11
'l I
I'm Going
Somewhere
lONflRfNC
NATIOMAl fniOVHl?
BRETHIt[N CHURCHfS
LONC BEACH, CAUF.
AUG. 7-14
Conference Survival Kit
1. Bible — for a Christ-centered week. 2. Golf clubs — for thiose
special California links. 3. Sun-tan lotion — to help you catch a few rays.
4. Diary — there will be a lot happening that you want to remember.
5. Camera — so you can see those "highlights" and "memories." 6. Conference
bumper sticker — great for promotion — and also a chance to witness.
(Order your bumper sticker for 20c each from: Frank Poland, NFBC Treasurer,
Winona Lake, Ind. 46590).
LONG BEACH-AUG. 7-14, 1970
81st NFBC Conference
12
Brethren Missionary Herald
CJku/cch/ Necm
CONFERENCE CHILD CARE.
There will be planned activities for
preschool, primary and junior children
whose parents are attending the ses-
sions at national conference. The child
care will be 8 a.m.— 12:30 p.m. and
6:30 p.m.— 9:30 p.m. each day, except
Friday, Aug. 7; Sunday, Aug. 9; and
Wednesday, Aug. 12, when child care
will only be from 6 p.m.— 9:30 p.m.
A huge candle clearly Indicates the age of
the Cypress church.
CYPRESS, CALIF. A first birthday
celebration, complete with cake, was
enjoyed by a record higli attendance
of 90 on May 24. An all-church picnic
was held at Cypress Park following the
morning worship service for a time of
good food and fellowship. The in-
spiring music of the Melody Chorus at
the evening service brought the day's
activities to a fitting close. Paul D.
Morris, pastor.
BERNE, IND. Timothy Alan Boze,
nine-year-old son of Dr. and Mrs.
Robert Boze of the Bethel Brethren
Church, was killed in a tragic bicycle-
semi truck accident June 23. Before
the accident, Mrs. Boze, national SMM
patroness, wrote a short family sketch
for the "Meet Your National WMC Of-
ficers" column in the July 1 1 Brethren
Missionary Herald. Included was a
family picture with Tim second from
the left. Please remember the family in
prayer during this time of sorrow and
adjustment.
ROWLAND HEIGHTS, CALIF. A
cordial invitation to the Brethren of
the East has been extended by the
Hillside Brethren Church to visit the
church during national conference.
There is limited room to park travel
trailers, and the church facilities would
be made available. The church is a
half-hour's drive from the First Breth-
ren Church of Long Beach, and fifteen
minutes from Disneyland, Knott's
Berry Farm, and many other attrac-
tions. This offer is free and any in-
terested should contact Pastor Harold
Painter, 2210 Cantaria Ave., Rowland
Heights, Calif. 91745.
DENVER, COLO. The 17-year min-
istry of Rev. Thomas Inman at Denver
was concluded with his resignation
June 14. He has accepted the challenge
to pioneer the home-mission church in
Colorado Sprmgs, and will begin his
ministry there Sept. 1. From the origi-
nal home-mission church, Denver grew
to be the largest self-supporting church
in the Midwest District. There were 55
first-time decisions during the Sum-
mer-Time Bible-Time with "Grandpa
and Grandma [Rev. and Mrs. Leo]
Polman." The Polmans ministered at
the Midwest District Conference in
Denver June 5-7, then remained at
Denver for a week of meetings.
OKEECHOBEE, FLA. Thirty-two
acres of land have been donated to the
Florida Fellowship of Brethren
Churches. The plot is located 19 miles
northwest of Okeechobee. Delegates
from the Florida churches met June 6
and elected a seven-member com-
mittee to work on plans for develop-
ment of the land. R. Paul Miller,
moderator.
JOHNSTOWN, PA. Rev. Wesley
Haller completed his first year of min-
istry at the First Brethren Church June
15. During the year there were eight
decisions for salvation, 38 rededica-
tions of life, 1 1 people baptized, and
15 added to the church membership.
Essie U. Schmucker, secretary.
SUNNYSIDE, WASH. An ordi-
nation service was held for Rev. Duane
S. Jorgens May 17, with Rev. Donald
Earner, Rev. George Christie, and Rev.
William Shelby participating. Duane
was licensed by the Grace Brethren
Church of Portland. Oreg., about five
years ago wliile a student at Multno-
mah School of the Bible. He joined the
pastoral staff of the First Brethren
Church, Sunnyside, in May of 1969.
John W. Mayes, pastor.
CHANGES. Please make the follow-
ing address changes in your Annual.
Rev. and Mrs. Evan M. Adams, 812
Camino Viejo, Santa Barbara, Calif.
93103. Rev. and Mrs. Orville A.
Lorenz, 2500 South Pressa St., San
Antonio, Texas 78210. Rev. and Mrs.
Richard McCarthy, 105 Fifteeenth
Ave., Juniata, Altoona, Pa. 16601.
Rev. and Mrs. Simon Toroian, R. R. 1,
Box 151, Conemaugh, Pa. 15909.
LAYMEN. The law, missions,
prophecy. These three subjects will be
represented by the three main speakers
featured at the daily laymen's meet-
ings at national conference. The speak-
ers: Lt. Ed Jackson, Ohio State Pohce;
allace Nathan Meyer
George "Duke" Wallace, missionary to
Brazil; Nathan Meyer, prophetic Bible
conference speaker, will be featured at
the 10:45 a.m. meetings Monday,
Thursday, and Friday respectively.
July 25, 1970
13
SMM GIRLS! "She's so-o-o-tal-
ented!" That's what someone said
about our special guest for the morn-
ing session and tea at national youth
conference, Aug. 13.
Joyce Landorf, a multi-talented
Cluistian singer and entertainer will be
there for both of those sessions. Her
exciting talent has taken her into
hundreds of speaking and entertaining
engagements both personally, and on
radio and TV.
Her latest LP album, "It's Great To
Be Alive," is strictly for the young set
with the "now sound." Billboard
magazine gave it a special merit rating.
In her personal story, soon to be
published, is related how she and her
husband were both rescued from their
suicide attempts which later led them
to their conversion.
She has plenty of experience, too,
being the mother of two teens, Rick
and Laurie; and co-teaching an elev-
The talented Joyce Landorf will combine
wit and charm in her sessions with the SMM
girls.
enth-grade Sunday-school class with
her husband.
So come along to California and
hear about real living!
BOWLING GREEN, OHIO. The
unanimous call to the pastorate of the
Grace Brethren Church of Defiance,
Ohio, was accepted by Rev. John
McKay, present pastor of the Good
News Grace Brethren Church.
CATAWBA, VA. The 26th annual
Southeast District Conference was
held at Camp Tuk-A-Way May 22-24.
The theme, "Certainties for the Seven-
ties" was carried out effectively by the
guest Bible speaker, Dr. Douglas Mac-
Corkle, president of Philadelphia Col-
lege of the Bible. At the closing service
of the conference, an offering of
$1,678 was presented for the "Charlie
C. Hall Memorial Cabin" (see Church
News, May 16 Herald). The Grace
Brethren Church of Sanford, N.C., was
received into the district fellowship.
For the first time, a youth conference
was held simultaneously with approxi-
mately 100 young people registered.
Featured speaker was Dan Graber, a
former member of the Hell's Angels.
The 1971 conference will also beheld
at the camp with Rev. Dayton Cundiff
as moderator. Mrs. Odell Minnix,
secretary.
BEAUMONT, CALIF. Rev. Bruce
L. Button has resigned as pastor of the
Cherry Valley Brethren Church. He
will terminate his ministry there Aug.
15.
VIETNAM. A Battalion Religious
Retreat June 2-4 resulted in seven men
receiving Christ and seven others dedi-
cating their lives to His service. Three
Brethren chaplains were involved in
making the retreat a success. Captain
Charles E. Bearinger is the Battalion
Chaplain, and the speakers for the re-
treat were Major Lee D. Burris and
Major John W. Schumacher.
LEESBURG, IND. Rev. David L.
Willett has resigned as pastor of the
Leesburg Brethren Church effective
the end of July. Future plans are in-
definite.
CEDAR RAPIDS, IOWA. Mr. Gil-
bert Gilgan, Jr., has accepted the call
to become pastor of the Grace Breth-
ren Church. Mr. Gilgan was a deacon
and charter member of the Grace
Brethren Church, Beaverton, Oreg. He
graduated from Multnomah School of
the Bible June 5.
DAYTON, OHIO. The highest at-
tendance in four years was reached
with 454 present at Patterson Park
June 7. There were 97 visitors in at-
tendance—the fruit of hard work by
the Sunday-school staff during the
week. The church is in the midst of a
IS-week campaign with the goal for
June set at 400 per Sunday. John R.
Terrell, pastor.
DENVER, COLO. "Lord of All-
was the theme for the 27th annual
Midwest District Conference. Special
speakers for the conference were Rev
Leo Polman and Rev. Clyde K. Laii
drum. The theme emphasized four
priorities in the Cliristian life: Lord of
all in life, home, church and world.
Heiglits Grace Brethren Church of Al-
buquerque, N. Mex., was received into
the district fellowship. The new of-
ficers for 1970-71 are; Mr. Ed Simons,
moderator; Mr. Lee Valentine, vice
moderator; Mrs. Salhe Salazar, secre-
tary; Mrs. Jessie Keezer, treasurer; Mr.
Ed Simons, statistician; Rev. William
Stevens, NFBC representative. The
1971 conference will be held in Albu-
querque June 11-13 with both
churches hosting. Victor S. Rogers, re-
tiring moderator.
Jn W,
emoriutn
Notices of death appearing in this colunir
must be submitted in writing by a pastor
Mrs. Edisene Whitcomb
WHITCOMB, Edisene, 40, went to
be with the Lord June 28 in a Chicago
hospital after an extended illness. A
memorial service was held July 1 at
the Winona Lake Brethren Churcli,
Winona Lake, Ind., where she was a
member. She was the wife of Dr.
John C. Whitcomb, Jr., professor of
Old Testament and Theology, and
director of post-graduate studies at
Grace Theological Seminary.
BOZE, Timothy A., 9, son of Dr.
and Mrs. Robert Boze of the Bethel
Brethren Church, Berne, Ind., was
killed June 23 when struck by a semi
truck while riding liis bicycle. Mrs.
Robert Boze is currently the national
SMM patroness. Kenneth E. Russell,
pastor.
ENGLE. Jesse, a faithful member of
the Jenners Grace Brethren Church,
was called home Mar. 24. James F.
Hoffmeyer, pastor.
14
Brethren Missionary Herald
Did
Know . . . r
That in 1969. the
re
tnren
issionary
era
Id
♦
# Opened a West Coast Branch at Fullerton, California
9 Established a complete printing plant
# Gave more than $10,000 in free literature to home
and foreign mission points
# Published or co-published 4 books by Brethren authors
% Gave over $3,000 in scholarships to Grace College and
Grace Seminary students (from College Bookstore
proceeds)
# Gave a free quarter's Sunday-school material to all
new churches which were begun
WE NEED YOUR FAMILY TO ASSIST US IN THIS VITAL MINISTRY!
MO
For the support of the BMH family of workers
Join us in our "Family to Family'
personnel support plan goal
FROM EACH
BRETHREN
FAMILY
July 25, 1970
15
HOW
DO YOl
The uprising which occurred on the
Berkeley Campus some years ago.
ushered in a new era. From that
campus similar demonstrations have
spread all across the nation. Nor is this
sort of behavior peculiar to the Ameri-
can scene. So far as the news media
reports, this is characteristic of society
all around the world, except for coun-
tries under totalitarian domination.
It may seem paradoxical that this
sort of response appears among those
who are enjoying the benefits of edu-
cation. For several decades education
has been heralded as the savior of
society and the world. Yet in the
centers of education, turmoil and
strife are taking over the scene and
producing misery, frustration and de-
spair, and the trend bids fair to grow
in ever increasing intensity in the years
ahead.
Using the Vietnam war as an occa-
sion, demonstrations are growing in
size, number and effect. Students are
insisting that they are not being heard,
therefore, it is necessary for them to
go beyond the limits of vocal protests
to the exercise of violence: the dis-
ruption of the educational process by
strike, the manhandling of school of-
ficials, and the wholesale destruction
of property. This trend is reaching out
beyond the campuses of higher educa-
tion to the high school population,
and even into the grade schools.
As a result of the action of the Pres-
AT LAST A STUDENT EXPRESSED THE TRUTH. THE STU-
DENTS CLEARLY UNDERSTOOD THE PRESIDENT. THE
PRESIDENT CLEARLY UNDERSTOOD THE STUDENTS. BUT
NEITHER AGREED WITH THE OTHER.
16
Brethren Missionary Herald
ident of the United States to under-
take an invasion of Cambodia, student
uprising in protest on the campus of
Kent State University in Ohio
climaxed in the death of four students.
This in turn triggered a wave of student
uprisings on more than three hundred
campuses across the nation, and led to
the demonstration in Washington,
D.C., immediately following. The pur-
pose of this huge gathering on the
Elipse near the White House was to
bring pressure on President Nixon for
military withdrawal from Vietnam.
The proportions of student protest
have finally produced confusion in the
thinking of the rank and file of the
population. College presidents are in-
sisting that students must be heard.
News commentators are arguing that
President Nixon is unable to communi-
cate with youth. Some legislators are
protesting loudly that military with-
drawal from Vietnam is the only
course open to the United States. All
this discussion only accentuates the
confusion and adds to the peril now
threatening this nation.
The various demands being laid
upon the President make us wonder
what lies ahead in this nation. If he
should accede to the insistence of one
university president, the reins of
government would be turned over to
college students— which has in large
part taken place on his own campus. If
the President were to yield to the de-
clamations of Jane Fonda, could we
expect anything other than the moral
disarray that characterizes her own
life? If the President were to yield to
the confusion of voices outside the
area of organized government, could
anything result short of anarchy?
In the recent Washington demon-
stration many voices from among
students, legislators, and news com-
mentators accused the President of
being unable to communicate with
students. This was a nice way of saying
that there is a communication gap-
that students belong to the younger
generation and the President is unable
to understand how they think. There-
fore, in his effort to make clear to
them the necessity for the move into
Cambodia, in order to bring about a
swift end to United States participa-
tion, he failed.
After several days of this sort of
talk, at last a student expressed the
truth. He declared that there was no
communication gap, that the students
clearly understood the President, and
that the President clearly understood
the students. The real explanation lay
in the fact that neither agreed with the
other. The students came to Washing-
ton determined to force the President
to withdraw the armies from Vietnam
immediately. To this the President
could not agree. The vast responsibil-
ity of the United States in this war
demanded for the good of the nation
and the population of the world that
the proper time and method must be
used.
This meant just one thing, so far as
students were concerned. They left
Washington dissatisfied and deter-
mined to carry their protests to greater
extremes. They are determined to have
their way, and this very determination,
though unreasonable, bodes ill for the
educational campus and society in
general. This could mean that we are
on the verge of guerrilla warfare and
the disintegration of the nation. It
could mean that democracy is failing
and in the wake of anarchy we may
well expect that some strong man will
arise who will reduce the government
to a dictatorship.
Believing that the President of the
United States is a man of integrity and
that the vast majority of the legislators
are men who seek to discharge their
responsibihty for the good of the
nation, this is a time for Christian
people to go to their knees in prayer.
This is commanded of the Lord in His
Word (I Tim. 2:1-3). »
"We feel an urgency to help
May 23, 1970
Dr. Herman A. Hoyt, President
Grace Theological Seminary
Winona Lake, Indiana 46590
Dear Brother in Christ:
In view of current conditions of continuing strife and ungodliness on
the campus of many of our nation's schools and universities, we feel an
urgency to help in every way that we can. Support for the Christian
schools now, before Satan possesses them entirely due to our indifference,
self-indulgence, and apathy is certainly to be given high priority in our
Christian stewardship.
Please know that this remittance is forwarded to you with much prayer
and in full knowledge that our Lord's work is continuing under your
efforts and administration.
In His love,
(Name withheld)
July 25, 1970
17
BRETHREN GRADUATES
^M
James E. Allen, B.A.
Long Beach, Calif.
Computers
Michael E. Bonham,
B.A.
Dayton, Ohio
Graduate work
R. Darrell Anderson,
B.A.
Ashland, Ohio
Seminary
Linda M. Barlow, B.A.
Charlene R. Bess, B.A
Kent, Wash.
Winona Lake, l-nd.
Secretary
Teaching
James E. Bowling, B.S.
Troy, Ohio
Teaching
Karen L. Bowling, B.S.
Joseph L. Bowman, B.S.
Phyllis A. Bowman, B.S.
Sally A. Braham, B.S
Troy, Ohio
Virginia Beach, Va.
Ft. Lauderdale, Fla.
Middlebranch, Ohio
Teaching
Teaching
Bookstore
Ann C. Brickel, B.S.
Brookuille, Ohio
Teaching
Dennis A. Brown, B.A.
Des Moines, Iowa
Jean A. Brown, B.S.
Philadelphia, Pa.
Teaching
Sharon E. Bryant, B.S.
Warsaw, Ind.
Teaching
18
Brethren Missionary Herald
Deborah A. Burtoft, B.S.
Altoona, Pa.
Teaching
Dotty L. Fisher, B.S.
Roanoke, Va.
Teaching
Stephen A. Grill, B.A.
Dayton, Ohio
James C. Burtoft, B.A.
Akron, Ohio
Seminary
H. Leroy Bussert, B.A.
Sunnyside, Wash.
Seminary
ill,
James A. Fretz, B.A.
Telford, Pa.
Garold L. Garber, B.A.
Englewood, Ohio
Teaching
dm
Ronald A. Guiles, B.A.
Philadelphia, Pa.
Seminary
Lois E. Hoy, B.S.
Tucson, Ariz.
Carol S. Cake, B.S.
Canton, Ohio
Nancy L. Darner, B.A.
Terry M. Davenport,
Cheryl S. Dowdy, B.A.
Terry A. Eichorst.
Fremont, Ohio
B.A.
Canton, Ohio
B.M.E.
Campus Crusade
Canton, Ohio
South Bend, Ind.
Graduate work
Teaching
Cynthia J. Eisenhower,
Marilyn F. Emch, B.A.
Roberta L. Estep, B.A.
Glenn A. Firebaugh
B.A.
Rittman, Ohio
Dayton, Ohio
B.A.
Altoona, Pa.
Teaching
Wooster, Ohio
Seminary
Donald L. Gregory,B.S.
Martinsburg, W. Va.
Teaching
Judy K. Jarnagin, B.S.
Mansfield, Ohio
July 25, 1970
19
Class
of 70
Grace
College
Mary A. Johnson, B.S.
Garwin, Iowa
Teaching
Ronald J. Kinley, B.A.
Ashland, Ohio
Linda R. Kline, B.A.
Wooster, Ohio
Teaching
Patricia A. Lambert,
B.A.
Columbus, Ohio
John T. Miller, B.S.
Hollidaysburg, Pa.
Teaching
Edward R. Poush, B.A.
Leon, Iowa
Seminary
Doreen L. Lance, B.S.
Martinsburg, Pa.
Teaching
Kathy L. Laubender,
B.A.
Canton, Ohio
Teaching
Joyce M. Nichols, B.S.
Conemaugh, Pa.
Teaching
i-1t
Barbara L. Parcell, B.S.
South Bend, Ind.
Teaching
Sandra J. Proctor, B.S.
Virginia Beach, Va.
Keith Rittgers, B.M.E.
Dallas Center, Iowa
Phyllis L. Marsh, B.S.
Johnstown. Pa.
R. Dale McDaniels,
Wayne P. Mensinger,
Suzanne Miley, B.S.
Daniel G. Miller, B.A.
B.M.E.
B.A.
Warsaw, 1 nd.
Kettering, Ohio
Yakima, Wash.
New Troy, Mich.
Teaching
Seminary
Seminary
Teaching
Maxine M. Peugh,
B.M.E.
Harrah, Wash.
Teaching
Robert L. Rose, B.A.
Johnstown, Pa.
20
Brethren Missionary Herald
Pamela S. Rowland,
B.S.
Ashland, Ohio
Teaching
Gregory A. Russell,
B.A.
Elkhart, Ind.
Carol M. Server, B.S.
Hastings, Mich.
Teaching
Bette Ann Schacht, B.S. 1
Norman E. Schrock,
Frederick D. Shank, Jr.
Margaret L. Smith, B.A
Toppenish, Wash.
B.A.
B.A.
Winchester, Va.
Teaching
Waterloo, Iowa
Kettering, Ohio
Teaching
Seminary
Teaching
L. Dean Strelt, B.A.
Paula A. Streit, B.A.
Juanita M. Strunk, B.A.
Steve W. Taylor, B.A.
Wooster, Ohio
Berne, Ind.
Kent, Wash.
Ft. Lauderdale, Fla.
Aviation
Teaching
Jerri L. Wlllson, B.S.
Waterloo, Iowa
Suanne K. Woodring,
B.S.
Hagerstown, Md.
Willard H. Yothers, B.A.
Telford, Pa.
Teaching
Judy Rae Thompson,
Barbara K. Titus, B.S.
Sue E. Turley, B.A.
DIanne F. Williams,
B.A.
Lake Odessa, Mich.
Osceola, Ind.
B.A.
Winona Lake, Ind.
Teaching
Elyria, Ohio
Teaching
John R. Zielasko, B.A.
Winona Lake, Ind.
July 25, 1970
21
Eleanor Chamberlin,
Christine A. Jenks,
Edwin C. Robertson,
^(I
f t^^k
B.S.
B.A.
B.A.
Cla^
rc of 70
Mentone, Indiana
Fort Wayne, Indiana
Fowler, Indiana
VIII «
9^ Vf # V
Teaching
James C. Kessler, B.S.
Cynthia L. Rogers,
/IrM
^A ■ AlfiiMA
Eileen K. Crampton,
Houstonia, Missouri
B.S.
UrO
C6 LOfiege
B.A.
Rochester, Indiana
Silvis, Illinois
Grace A. Lovelady,
B.S.
Dennis E. Rowland,
James A. Currie,
Wawaka, Indiana
B.S.
B.M.E.
Teaching
Claypool, Indiana
BRETHREf
M GRADUATES
Allen Park, Michigan
Teaching
NOT PICT
URED
Army
Brenda S. McGlynn,
B.S.
Helen C. Runyan,
Michael G. Darner,
Milford, Indiana
B.S.
Stuart R. Bowman,
B.A.
Warsaw, Indiana
B.A.
Sturgis, Michigan
Cynthia A. McVey,
Mansfield, Ohio
Campus Crusade
B.S.
Parkersburg,
Jerry J. Ryman, B.S.
Atwood, Indiana
Karen L. Gunter,
Gwendolyn S. Davis,
West Virginia
B.S.
B.S.
Joyce K. Schlatter,
Leesburg, Indiana
Sturgis, Michigan
Earl L. Miller, B.A.
B.S.
Teaching
Janice F. Davis, B.S.
Gary, Indiana
Leo, Indiana
Teaching
Linda P. Jackson,
Gary, Indiana
John J. Montgomery,
1
B.S.
B.S.
Julia A. Schue, B.S. \
Toppenish,
Johanne Dion,
Hollidaysburg,
Warsaw, Indiana i
Washington
B.S. in nursing
Oak Park, Illinois
Pennsylvania
Sharon R. Skellenger,
^^^
Charles R. Lord,
B.S.
Nursing
Paul E. Moorefleld,
B.A.
B.S. in nursing
Hawthorne,
^^^^B
Dayton, Ohio
Robert E. Dungy,
Los Angeles,
New Jersey
^^^^^^^H
B.A.
California
Nursing
^^^^H
Naomi R. Mason,
Jackson, Michigan
Air Force
^^^^^^^H
B.S. in nursing
Phyllis A. Stone,
^^^^B
Fort Wayne, Indiana
Judy G. Flatt, B.S.
Charlotte A. Myers,
B.S.
^^H
Robert W. Spahr,
Silvis, Illinois
B.A.
Milwaukee,
Lakemont,
Pennsylvania
^^^^^^^^H
B.A.
Wisconsin
^^^^^
Barberton, Ohio
Lola M. Goodpaster,
B.S.
Wanda E. Swick,
r'
Stephen S. Myers,
B.S. 1
Sturgis, Michigan
Teaching
B.A.
Akron, Indiana
NON-BRET
HREN GRADUATES
Seabrook, Maryland
Teaching
David L. Griffiths,
Barbara L. Onstott,
Philip M. Teran, B.A.
^^^^^^^^^^,
Max E. Anders, B.A.
B.A.
B.S.
San Gabriel,
Bourbon, Indiana
Union Grove,
Hicksville, Ohio
California
Seminary
Wisconsin
Jean E. Reisacher,
James R. Vosberg,
Richard L. Angelo,
Linda L. Hazen, B.A.
B.M.E.
B.A.
B.S.
Winona Lake,
Warsaw, Indiana
Kendallville, Indiana
Prentice, Wisconsin
Indiana
Missionary
Teaching
Christian Camping
Karen E. Hoffert,
Ruth A. Ritchey,
James D. Webster,
Patricia W. Boyd,
B.S.
B.S.
B.A.
B.M.E.
Leesburg, Indiana
Chambersburg,
Warsaw, Indiana
Hammond, Indiana
Graduate studies
Pennsylvania
Teaching
Teaching
Holly C. Hoopes,
Teaching
Morris 0. Worster,
Donald E. Callahan,
B.S.
Stephen C. Ritchey,
B.A.
B.A.
Altoona,
B.M.E.
Wycote,
Gary, Indiana
Pennsylvania
Altoona,
Pennsylvania
Teaching
Teaching
Pennsylvania
Social Welfare
\
—
1
Class of 70
Grace Seminary
BRETHREN GRADUATES
Kenneth A. Curtis,
M.Div.
Johnson City, Tenn.
Pastorate
Leiand J. Friesen,
M.Div.
Leesburg, Ind.
Pastorate
Arthur G. Johnson,
M.Div.
Wooster, Ohio
Pastorate
Arthur E. McCrum,
Dip. in Th.
Warsaw, Ind.
Pastorate
Michael E. Ostrander,
M.Div.
Trout Lake, Mich.
Pastorate
James L. Poyner,
M.Div.
Waterloo, Iowa
Pastorate
Richard M. Smith, Jr.
Dip. in Th.
Waynesboro, Pa.
Pastorate
Richard C. Woodring,
M.Div.
Hagerstown, iVld.
NON-BRETHREN GRADUATES
Frederick C. Bailey,
M.Div.
Gary, Indiana
Teacher, pastor
Max E. Benson,
M.Div.
Wolf Lake, Indiana
Pastor
R. Frederick
Beveridge, M.Div.
Trenton, New Jersey
Assistant Pastor
Thomas L. Bump,
M.Div.
Culver, Indiana
Pastor
Dallas D. Clausen,
M.Div.
Boelus, Nebraska
Clinton S. Foraker,
M.Div.
Wilmington,
Delaware
Glen O. Foster,
M.Div.
Bradenton, Florida
Frank A. Fry,
M.R.E.
Ocean City,
New Jersey
James E. Goering,
M.Div.
Galva, Kansas
Family Altar
Floyd J. Hardy, Jr.,
M.Div.
Hobart, Indiana
Graduate work
Donald J. Harris,
M.Div.
Bergenfield,
New Jersey
Pastor
Edward E. Hindson,
Th.M.
Allen Park, Michigan
Associate Pastor
Leiand R. Hovingh,
M.R.E.
Cannonsburg,
Michigan
Christian Education
David N. I bach,
M.Div.
Winona Lake,
Indiana
William P. Jackson,
M.Div.
Akron, Ohio
Merlyn E. Jones,
M.Div.
Defiance, Ohio
Pastor
Chacko A. Joseph,
Th.D.
Tiruvalla, India
Missionary
Lindow L. Koop,
M.Div.
Pontiac, Michigan
Pastor
Evelyn D. Kurut,
M.R.E.
Shamshabad,
Hyderabad,
A.P., India
Stuart E. Lease,
D.D. (honorary)
Lancaster,
Pennsylvania
President of
Lancaster School
of the Bible
Douglas A. Lightly,
M.Div.
Mentone, Indiana
Pastor
Rebecca Lynn,
M.R.E.
Kowloon,
Hong Kong
Ronald E. Manahan,
M.Div.
Paw Paw, Illinois
Pastor
David R. Melchior,
M.Div.
Starr, South Carolina
Michael L. Neal,
M.Div.
Warsaw, Indiana
Pastor
James R. Overman,
M.Div.
Lyons, Indiana
Alton E. Perron,
Th.M.
Plover, Wisconsin
Robert E. Rose,
M.Div.
Hueytown, Alabama
Pastor
Robert L. Schaefer,
M.R.E.
Billings, Missouri
Wycliffe
Stephen R. Schrader,
M.Div.
Evansville, Indiana
Graduate work
David E. Shaffer,
M.Div.
Northumberland,
Pennsylvania
Graduate work
Charles R. Smith,
Th.D.
Miami, Florida
Robert T. Stamp,
M.Div.
Mars, Pennsylvania
Robert G. Strong,
M.Div.
Temuco, Chile
Missionary
Lee R. Taylor, Jr.,
M.Div.
Birmingham,
Alabama
Graduate work
Gerald H. Twombly,
M.Div.
Portland, Maine
Graduate work
Total graduates: College-123, Seminary-44
Woolman, Kammerer
Assume New Duties
Lloyd A. Woolman
Lloyd A. Woolman, Director of
Athletics at Grace College since July
1965, will assume his duties in the
newly created post of Dean of Men on
September first under the office of
Arnold Kriegbaum, Dean of Students.
Glen "Chet" Kammerer, who has
served as Director of Physical Educa-
tion, will assume his new duties as
Athletic Director on September first.
Woolman will also continue as
soccer and track coach as well as teach
in the health and physical education
department.
Both coaches received outstanding
awards from the Mid-Central College
Conference this past year. Woolman
was named "Track Coach of the Year"
as his team dominated and was victori-
ous in the Mid-Central Conference
meet. Kammerer was named "Basket-
ball Coach of the Year" after the
Lancers recorded an outstanding 26-6
record for the season.
Coach Woolman received the B.A.
and M.Ed, degrees from Eastern Wash-
ington State College and the M.Div. de-
gree from Grace Theological Seminary.
He and his wife, Elizabeth, with their
two sons, James L., eighteen; and Gary
B., fifteen, live at Warsaw, Indiana. He
is currently Secy.-Treas. for the Mid-
Central College Conference.
Kammerer graduated from Grace
College and received his masters degree
from Ball State University. He is mar-
ried to the former Sherrill Vincent, a
1963 graduate of Grace. They have
two children: Chad Kraig, three; and
Glenn "Chet" Kammerer
Shanda Rae, one month. Coach Kam-
merer was awarded the 1970 College
"Alumnus of the Year" award at the
recent commencement exercises of
Grace Schools. He is currently V. Pres.
of the National Christian College Ath-
letic Association. W*
GJ. Benefits at Grace
In the second session of the 89th Congress of 1966, the Cold War G.I.
Bill was enacted. This bill, like its older brother of World War II vintage,
provided many benefits for veterans who had served their country in the
armed forces. Of particular interest were the educational benefits.
A veteran can get a monthly allowance of $100 or more while he is a
fuU-time student at an approved educational institution: high school, busi-
ness school, coUege, or graduate school. For each month of active duty
service he is entitled to a month of training, up to thirty-six months, to be
completed within eight years from 1966, or his discharge date if it is later.
The initial step for those expecting to apply for benefits is the securing of
a certificate of ehgibility from a local office of the Veterans Administra-
tion.
Ever since the Cold War G.l. Bill has been in operation, Grace College
and Grace Theological Seminary have been approved educational institu-
tions for G.I.'s who seek to further their education. Currently, the Grace
Schools have between forty-five and fifty veterans on this program, with
the total number increasing annually.
If you are eligible to be a recipient of the G.I. Bill and are interested in
furthering your education, we would encourage you to contact either Ron
Henry, Registrar and Director of Admissions of Grace College, or Dr.
Homer Kent, Sr., Director of Admissions of Grace Theological Seminary,
Winona Lake, Indiana 46590. These men can supply you with the neces-
sary information relative to application for admission to either of the two
schools. #
Augusts, 1970
GRACE THEOLOGICAL SEMINARY
W^K^NA LAKE, IND.
ON THIS KNOLL. SEPT. 4, 1900
THE FOREIGN MISSIONARY SOCIETY
OF THE BRETHREN CHURCH
WAS ORGANIZED
"TO TESTIFY THE GOSPEL OF THE GRACE OF GOI
^^'
\Jl^wi
\
'Sa^'
(contents
The Editor's Viewpoint .... 3
Strange Land, Friendly Faces
4
Under the Trees Making History .
6
One Impelling Motive .
7
A "Tourist 's-Eye View" of Brazil
8
X-Rays Are A-OK
10
Children's Page
11
Church News
12
A Man and His Son
14
Worldscope .
15
Olive Oil and Missionaries
16
So You're Working in SMM
18
District News and Views
19
Missionary Profile
20
The Creative Woman .
21
The Just for the Unjust
22
Pick of the Vital Books
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS
Foreign Missions-Rev. John Zielasko WMC— Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM-Miss Donna Hawbaker
Home Missions— Rev. Lester E. Pifer Laymen— Mr. Phil Landrum
Cover Photo: Surrounded by the faces of
men, women, and children on Brethren
mission fields, along with a few missionaries,
is the photograph of a bronze plaque which
commemorates the founding of the Foreign
Missionary Society of The Brethren Church
just seventy years ago in September.
Augusts, 1970
Volunne 32, Number 15
Foreign Missions
and WMC Issue
MEMBER <^^^>* EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editors Viewpoint
by Clyde K. Landrum
The War Goes On
The war goes on with an increasing
number of fatalities. Last year a new
record of 56,500 was set. The casual-
ties numbered more than the popula-
tion of Des Moines, Iowa. For you in
the West, statistically it "wiped out"
both Modesto, California, and Albany,
Oregon. To dramatize it for you in the
East, more lives were lost than there
are people in York, Pennsylvania, and
in the South more than there are souls
in Fort Myers, Florida, and Johnson
City, Tennessee, combined. And, just
for the record, 4,700,000 additional
persons were injured, many of whom ,
are maimed for hfe.
The war, of course, is the conflict
that is raging on our U.S. highways.
The casualties are victims of traffic ac-
cidents.
There isn't one of us ("Are you still
there?") who couldn't breathe a sigh
of relief and say with Bill Mauldin, "I
feel hke a fugitive from the law of
averages." In a sense it's a wonder that
any of us survived. And the beat goes
on in '70.
And how does all this relate to
readers of a rehgious magazine? You
would think we would be too busy
giving others the Gospel or getting our
church work done to be fighting the
counter battle of safety. In fact, too
many of us are. And this is wrong. The
work must get done, but we also
should turn a cell or two in an effort
to solve this awful problem. But
why? And how?
Why? Why not? Even human love—
our regard for our fellowman, should
cause us to be concerned enough to
help the other person live. But an even
stronger motive is Christian love. God
in His grace has placed His love within
the heart of the believer with the ex-
phcit instruction "love one another."
No Christian should pretend that he is
carrying out this command if he can't
express it in his driving. Have you
noticed that character comes through
in people's driving? One gets the mes-
sage faster through that medium than
through the message on the bumper
sticker. Even if we can't bring our-
selves to love that person who cuts in
front of us we should at least be court-
eous. Trafficettiquette, maybe?
How? First of all, by slowing down.
This war's biggest gun is speed. And
when the speed trigger is pulled, the
impact hits whoever is out front, re-
gardless of age. The tragic thing here is
that most of the speed involved is il-
legal. But this doesn't seem to stop
most of us. Apart from the tragic re-
ALBANY
suits of speed, there is the considera-
tion that the law is being violated. And
there is no way this can be justified.
Time and time again we read of young
people and children being killed as re-
sult of fast driving. If this is to be pre-
vented, training must begin in the
home at an early age. Then there must
follow a consistent obedience to all
the laws both legal and safety. And in
addition to this each person must drive
defensively, protecting against the
careless ones.
Tragically, too many of the lessons
are learned too late. It's after the fami-
ly next door is decimated that resolu-
tions are made with great deteimina-
tion. How much better to do that
thinking before the accident occurs?
Let us be careful that we don't be-
come a part of next year's traffic war
statistics. ^
August 8, 1970
Strange Land, Friendly faces
It didn't take the MK's in Africa long to accept their new "parents. " They
waited with a sign saying, "Happy Mother's Day. " By Mrs. Arthur Carey
Months of anticipation, praying,
planning, waiting for support, and yes,
even doubting had preceded that day.
Then came the ringing of the phone.
"Yes, this is Careys'. Jack Zielasko,
you say?" "You may go as soon as
you can get ready." It couldn't be, and
yet it was. We could go. We could
really go!
Hastily we completed our commit-
ments in California. We threw together
the last necessary items of our outfit
and dashed into the International Air-
port at Los Angeles just in the nick of
time, and then we were off. On April
20 we flew from New York, and after
a few stops in Europe we finally found
ourselves on "Air Afrique."
Descending over Fort Lamy we had
our first sight of African terrain. I
stayed on the plane with the two
sleeping children, and as I peered out
the small window at 3 a.m. I could see
a few scattered lights and piles of dry
red dirt. With the air conditioner off,
the heat began to seep into the plane. I
peeled off my sweater and the girls
grew restless, pushing off the light
blankets the stewardesses had provided
as we had taken off from Nice, France.
Only six or seven passengers straggled
back onto the plane, including my hus-
band.
Mr. and Mrs. Arthur Carey, with two of
their children Janet and Jill, went to Africa
in the spring of 1970 to become full-time
dorm parents for the MK's at the Bible
Center.
"It's all right," I said to myself.
"You knew it wouldn't be southern
California."
"Only a fool would bring two httle
girls for whom you waited so long to a
backward, malaria-ridden, barren place
such as this," suggested the devil.
"You might be right," I answered.
The motors of the nearly empty
plane were revved and we resumed the
last hour of our long, long journey. We
could see the Oubangui River for some
time and it looked as if we were com-
ing down right into it. Light was begin-
ning to show as we dragged our many
suitcases and two sleepy children
down the ramp and into the Bangui
airport. Lo and behold, we were sur-
rounded by a modern, beautiful air-
port with roads and walks neatly laid
out and flower beds showing promise.
Roy Snyder was to bring our visas
and get us through customs. But due
to an error on our part, no one was
there to greet us. We knew so little
French and no Sango. The officials
were baffled. Our mixture of English,
French, and, in desperation, a little
Spanish thrown in for good measure,
must have resembled a manifestation
of unknown tongues. Finally we had
an inspiration-telephone. Does the
word sound the same in French?
Would Roy have one? They let one of
us through the gate and to a tele-
phone. By this time the customs offi-
cials had become sleepy and disgusted
and gone home. In a few minutes Roy
and Tom McDairmant were coming
through the front entrance and we
went through the gate.
The countryside was green, the air
cool and refreshing. The tall acacia and
jacaranda trees were in full bloom of
pink, red, and yellow. Also, there were
many trees in bloom which seem to us
to be identical with the plumeria trees
of Hawaii, from which leis are made.
Blossoming orange trees also lent fra-
grance to the air as we drove the four
or five miles to the mission station.
Families on both sides of the road
were having picnics— at 5 a.m., mind
you. Campfires were burning in front
of each hut. The women were dressed
in colorful wraparounds, the men in
conventional shirts and shorts or
pants, and the httle ones in nothing at
all. The Beavers, Snyders, Aelligs, and
McDairmants welcomed us to the
large, two-story modern guesthouse.
There is also a large, well-stocked
bookstore and, of course, several
Brethren churches in and around
Bangui.
On our first Sunday we attended a
packed-out service, understanding not
a word but worshiping with others of
like precious faith.
Then there was the market! This
was something else. Now I know what
the MK's mean when they say you can
smell Africa. Rows and rows of long,
low tables where women with babies
asleep on their backs or nursing at the
Some of the children are at play in front of
the dormitory at the Bible Center.
Brethren Missionary Herald
breast squat or sit on small African
Istools, trying to sell four or five green
peppers, a few peanuts, little handfuls
of green beans, or a small ball of
peanut butter. On farther is the meat.
Some of it is dried and black. Some is
indescribable. We hurry past. We buy a
few tomatoes. We have to have some
food to take "up country" (in our
case, Bozoum) as it is hard to obtain
there. So we buy some flour, sugar,
•salt, good cheese, and surprisingly, ex-
icellent butter at a fair price brought in
!by the French or the Arabs and a few
'Portuguese. They are the merchants.
The American ambassador to the
C.A.R. is friendly to the missionaries
and we have an open invitation to
swim in his beautiful pool or play ten-
nis on his courts. This we did a couple
of times.
Eventually we found ourselves
chmbing into Harold Dunning's truck,
plus all our baggage and an African
pastor who, along with the girls, was
stowed under the tarp in the truck
bed, and we were off. And I mean off.
We hterally flew over the ruts, rocks
and washouts, goats and chickens. But
we did slow down for the African
cows to move slowly out of the road.
Harold tells us that one hits the bumps
worse by going slowly. We'll have our
chance to find out this weekend when
we take him and Marguerite, his wife,
back to Bangui from whence they wUl
fly out to Europe and the United
States. (It was hard to see Ellen and
Duey Voorhees go last week. It
seemed one more link with home was
severed, and now next week another
will be broken with Dunnings' de-
parture.)
Along our 250-mile route African
children waved, smiled, and shouted to
us. After one particular jolt which
loosened some wiring, we stopped to
fix it. Within minutes I counted nine-
teen small children standing at a re-
spectful distance staring at our plight.
They seemed to come from nowhere; 1
could see only three or four huts.
We paused briefly to stand in
silence at the monument to Allen Lee
Bennett which keeps its lonely vigil
near a small chapel along the way.
From childhood I remember him and
the anguish we all felt when the news
came back: "Allen Lee Bennett is
dead." It had taken him so many
months, as it did in those days, to get
here, and then was cut short by the
Some students at the MK's school in Bata.
grim reaper just a few miles short of
his goal. Here we were many years
later with just three or four days be-
tween us and California via modern
truck and plane. Oh, God! why? Why
he in his youth and eagerness and not
we older ones with fewer years to
spend, less to give in talent and dedica-
tion? But God makes no mistakes!
We would be in Bata by evening.
We hardly knew when we had arrived.
Our first inkling was a large sign in big
letters saying: "Careys or Bust." Be-
fore that really registered, another ap-
peared, saying: "Welcome, Careys."
This was the entrance to our mission
station. The MK's had been expecting
us every day for the past week, but
due to comphcations in Bangui we had
waited a week before coming. Into the
midst of the station we bounced and
out of everywhere came Voorheeses,
Mrs. Dunning, Mrs. Kennedy, Miss
Mishler, Miss Kent, the WilUamses and
Peterses, and nineteen MK's. The
Judays were in Boguila on business
(that of getting little Amy). The Afri-
can guard and his family, several
houseboys, and miscellaneous other
Africans. Later, Lois Ringler came
down from Bozoum hill about seven
miles away.
Such a reception we had never be-
fore had anywhere, any place. All
these stalwart soldiers of the cross wel-
coming us. I blinked hard to conceal
the tears that kept appearing un-
bidden. As we were conducted to the
immaculate guesthouse I glanced up to
the bookshelf where a now slightly
withered bouquet of beautiful African
flowers stood along with a sign read-
ing: "Happy Mother's Day from the
Missionary Kids." Mother's Day? Yes,
Sunday had been Mother's Day, and in
a strange land some things are forgot-
ten. There had been no way our own
children at home could remind me of
this as we were traveling. But these
dear children had reached out in love
to welcome a stranger as a parent to
the missionary children's home.
Now as I sit writing this in the
empty dormitory (they are all home
for the summer), I look out over the
peaceful, park-like station, blue sky
(no smog), a pet kitten asleep on a
lawn chair, an African mother strolling
across the grounds, three or four Uttle
children following her, the bell of the
Bible Institute clanging musically for
classes to begin; and I feel a deep con-
tentment. Yes, we get homesick.
Sometimes I can't look at the pictures
of the children we leP: at home with-
out tears. At times with the frustration
of trying to communicate in a strange
language, or of trying to produce a
balanced meal with strange foods, or
the trepidation I feel at the great
amount of work when the children re-
turn, it seems too hard. But Africa is
beautiful; the people are kind and
gentle and helpful; the language is
coming slowly; and "hitherto hath the
Lord helped us." We know that He
will never leave us nor forsake us. Also
we know that we are in His place for
us. Please pray for us that He will im-
plant within our hearts a love like unto
His, big enough to encompass the co-
workers, the missionary children, the
Africans, and most of all, a love for
Him our Saviour and Keeper. #
Augusts, 1970
W'
•v^
'^-,- .-c <"
Under the Trees
Making History
It is 2 p.m. on a hot Tuesday after-
noon. Fifty-three determined people
are standing on a knoll beneath the
spreading boughs of a friendly oak.
The place is Winona Lake, Indiana; the
date, September 4, 1900. Two recent
events have drawn these people to this
spot and confirmed their determina-
tion to do what they feel must be
done if God's will is to be fulfilled.
The first event occurred just hours be-
fore in the nearby auditorium where
the Tenth Brethren General Confer-
ence is in session. One of the leading
elders, Jacob C. Cassel, polarized the
delegates by presenting a paper on a
most relevant subject for any Christian
body.
From our point of view, seventy
years later, the question raised by Mr.
Cassel's address drew from the dele-
gates a most surprising response. The
subject of the message— "Are we ready
to enter the foreign mission field;"
—seems inoffensive enough and not
the kind of topic which would excite
controversy. For the committed Chris-
tian the question is hardly debatable.
Yet discussion immediately divided
the delegates into the pros, the cons,
and the over-cautious.
The second event had taken place
when the matter was presented to the
conference. The attempt to actually
form a foreign mission organization
within the conference itself met with
formidable resistance. To those who
favored such an action it was finally
suggested "that there was plenty of
room out under the trees where they
could affect their organization." So
here they are under the trees making
ssions
'^^
vpfe"
history.
Dr. Homer Kent, Sr., to whom I am
indebted for the liistorical details, in
his book. Two Hundred Fifty Years
Conquering Frontiers, quotes the
words of Dr. Louis S. Bauman who
was an active participant at that open-
air meeting; "If you go to Winona
Lake, walk from about the center of
the north side of the Auditorium
directly toward the Billy Sunday
Tabernacle. You come to a tree stand-
ing on the highest point. You will be
beneath the kindly tree that stretched
its covering boughs out over the birth-
place of the newborn babe. God bless
that tree— long may it stand. If by any
chance one could hold communion
with a tree, then that tree has heard
one voice speak to it almost every year
since then, thanking it for spreading its
sheltering arms over the tiny babe that
was begotten that day."
This spot is identified today by a
bronze plaque just beneath the tree.
Presently the question faced by The
Brethren Church is expressed in a dif-
ferent vein— one which takes into ac-
count the blessing of God upon the
Society down through the years. To-
day the question which not too
patiently awaits an answer is this:
"Are we ready to accept the responsi-
bility for the immediate opportunities
which face foreign missions?" As five
candidates stand ready to leave in
September, Brethren congregations
will determine the answer by their re-
sponse to support needs.
The Brethren Foreign Missionary
Society has come a long way since that
historic day in 1900 when an affirma-
tive answer was given to the question,
"Are we ready to enter the foreign
mission field?" On this its seventieth
birthday we pray that the determina-
tion, the zeal, the foresight, and the
steadfastness of those early founders
of the Society to carry out the Great
Commission will continue to be the
characteristics of the Society. Let us
not fail them.-JWZ »
Brethren Missionary Herald
What can induce a man to give up all the flesh holds dear?
ONE IMPELLING MOTIVE
Paul, in speaking of the great liber-
ality of the churches in Macedonia,
said; "They first gave their own selves
to the Lord, and unto us by the will of
Christ." The crying need of all evan-
gehcal Christendom today is for this
same old Macedonian liberality. It is
not enough that we should merely
make a great offering of gold and silver
unto the Lord, and therein rejoice.
God's work calls for the greater sacri-
fice—the sacrifice of flesh and blood.
Mothers and fathers will lay splendid
offerings of gold and silver at the feet
of their Lord for the foreign fields,
and that without the slightest hesita-
tion, who will tremble and grow pale
and refuse the offering of flesh and
blood— themselves or their children.
Yet, from every field in the world, at
home and abroad, the need for the of-
fering of flesh and blood unto the
Lord is simply appalling. "The sacri-
fice is too great!" "The earthly reward
is too small!"
Moreover, it is not merely a flesh
and blood offering that is asked for
our foreign fields, but it is the very
best offering of flesh and blood that it
is possible to give that is demanded.
The qualifications demanded for the
successful worker upon the foreign
field are far more exacting than for the
successful worker upon the home
field. The prevailing idea that "anyone
will do for the work among the igno-
rant heathen" is altogether wrong, and
the most expensive error in the whole
realm of Christian work today. The
longer we are connected with work of
this sort, the more we are impressed
with this fact. We have just been read-
ing an article in the published "Pro-
ceedings of The Africa Conference,"
held over two years ago in New York
City, on the subject of "Qualifications
for Missionaries to Pagan Africa." Here
are just a few of them:
"It is important that our boards in
(FMS editor's note: In reflecting on
the Foreign Missionary Society's
seventy years of existence, the ed-
itorial staff was caused to dig back
into FMS publications of many years
ago. The first magazine put out by the
Society was The Brethren Missionary,
which began publication in October
1 91 7, and was issued quarterly there-
after for some years. In Volume 4,
Number I, dated October 1920, the
editor, Dr. Louis S. Bauman, wrote an
editorial which is reprinted here.)
making appointments to Africa lay
great stress upon vitality, rugged
health and a good family history
(physically). No one with a predis-
position to malaria or to lassitude, or
to weakness of the heart, or to rheu-
matism, or to indigestion, can be safe-
ly exposed to the wear and tear of
African service."
"A vivacious, sunny disposition is
of value because it resists depression,
and also because the native African
promptly reacts to such an ap-
proach."
"He should be cahn, cool and dis-
passionate in judgment."
"It calls for patience without
limit."
"Missionaries are thrown to a large
degree upon their own resources. They
must face all kinds of disappoint-
ments. They must get along without
the religious supports to which they
have been accustomed. ... It will be
well to try to determine the staying
power and the inventiveness of a can-
didate for African service."
"Readiness to take the initia-
tive ... is a quality which should be
definitely considered."
"He should be well equipped and
broadly trained. 'The places are few in
Africa which can be properly filled by
men lacking college education.' "
"He should have reasonably good
linguistic ability."
"He ought to have a working grasp
of the English Bible."
"He ought to have a serene, well-
founded, fervent faith. His own rela-
tionship to God must be so secure that
it is unshakable, no matter what hap-
pens, since everything will happen."
After reading this article, we began
to wonder what it is that could possi-
blly induce a man of such qualifica-
tions to go to the death-infested dis-
tricts of Africa with the message of
Jesus Christ. What will not the
churches at home give for such a man
as this? What will not the world lay at
the feet of such a man as this for his
service? What can possibly induce such
a man or woman to give up practically
all that the flesh holds dear for a life
among the heathen? One thing, and
only one! The great apostle tells us,
for he knew! Listen! "Now then we
are ambassadors for God . . . ,for the
love of Christ constraineth us!" Here is
the one impelling motive; and, only he
who has absolutely "Set liis affection
on things above, not on things on the
earth," is moved thereby. W
Augusts, 1970
A"TOURIST'S-EYE
Wliat Brazil "is really like" could
probably not be described even by the
best expert in the longest book. So the
following is a kind of "tourist's-eye
view" of a few facets which might lead
interested persons to learn more.
Beaches, of course, are an outstand-
ing attraction of coastal Brazil, all the
way from the equatorial North to the
temperate South. Wliat might almost
be called "beach cultures" exist up
and down the coast from Rio and at
Santos, port for Sao Paulo.
Along the coast, too, sailing, deep-
sea fisliing, skin diving and all water
sports are common.
In the main cities there are mus-
eums, art galleries, botanical gardens,
colonial and highly advanced architec-
ture, often side by side, scenic drives
and, usually, spectacular views, some,
like that of Rio, without parallel.
Sports are a mass passion, especially
soccer, whose fans fill some of the
world's biggest stadiums. Horse racing
also draws crowds of sophisticated fol-
lowers.
Hunting and fishing are popular
pastimes inland, with some of the best
game and gamefish anywhere. Safaris
can be arranged to distant regions—
Mato Grosso, Amazon, the inland
island of Bananal.
Unmatched tourist attractions
would include such wonders as Iguassu
Falls, much larger than Niagara, the
Amazon River, the island of Marajo
where water buffalo teem, the ancient
museum-city of Ouro Preto, the ultra-
modern capital of Brasilia— and a
hundred more.
Brazil is really big— the sixth biggest
country in the world, covering more
than half of South America. From the
sea on the east, high hills usually rise
up from sandy beaches to plateaus. In
the north and west are the great rain
forests of the Amazon Valley, dotted
here and there with wide savannahs. In
the far south is a temperate region
much like the southern United States,
with a touch of the Old West thrown
in. 1
Brazil is both old and new. Salva-'
dor, Bahia, was a thriving capital long;
before the first settlers reached James- ^
town. But both the Portuguese colo-1
nizers and the Africans they eventually I
brought in kept pretty much to the '
coast, so that civilization thrived there
while much of the great hinterland re- 1
mained untouched and only today is
being opened up. '
Although almost every kind of
people eventually settled in Brazil, '
Portuguese remains as the language.
Though Americans think a knowledge '
of Spanish will help them in Brazil,
Portuguese in many ways is closer to
The city of Sao Paulo creates a scenic skyline.
Brethren Missionary Herald
JV'' OF BRAZIL
Italian and retains some of the old
Latin forms that Spanish has changed.
It is a language that has to be learned
specifically and to speak Spanish to
the average Brazilian is almost like
speaking Dutch to the average Ameri-
can.
Racially, Brazil is about as mixed as
metropolitan U.S., but the races get
along better. In general, northern
Brazil has more Blacks, southern Brazil
more Whites. Orientals have also set-
tled in the south. Indians have mostly
been absorbed, with only a few scat-
tered inland tribes, numbering about
100,000 people, still more or less unas-
similated.
Culturally, Brazil is quite Latin,
though very different from other such
cultures. French cultural influences
were strong among intellectuals. Amer-
ican influence has recently grown
sharply, producing an un-Latin gloss,
especially among industrialists and fi-
nanciers. Psychologically, Brazilians
are much different from Spanish
Americans, partly because they live in
a huge country, giving them more "se-
curity" in their nationality. Quick-
wittedness and a sense of humor also
distinguish them from most other
Latin Americans— and North Ameri-
cans.
While most of Brazil has a tropical
climate, the fact is that nowhere in the
country does it get quite as unbearably
hot and humid as it often does in New
York or Chicago in July and August.
Rio's temperature range is about that
of southern Florida, 70 to 85 degrees
Fahrenheit, while Sao Paulo and the
South have a chmate more or less like
that of northern Florida. There are
also seasonally heavy rains in much of
the tropical area and, scattered here
and there, zones of recurring dry
spells. There are no real "desert" cli-
mates like those of the West Coast of
South America, or "mountain" cli-
mates hke those of parts of Peru,
Ecuador and Bolivia. Because of pleas-
ant weather most of the time, most
people stay outdoors rather more than
they do in the United States.
Brazilian cooking, at least the kind
that tourists will sample, is often cos-
mopoUtan. There are all kinds of
restaurants— Chinese, Greek, Russian,
French, Italian, Hungarian, Japanese,
Syrian, German or what have you— in
the larger cities. Typical dishes would
likely include feijoada, a sort of bean,
pork and rice stew, vatapa, seafood in
coconut milk, chiinasco, more or less
a Far West barbecue, and pato no
tucupi, an herb-seasoned chopped
duck from the Amazon. But an Ameri-
can who wants to eat in home-style
won't have much trouble. Perhaps the
most noticeable difference is that all
Brazilians have their "cafezinhos"
several times a day— demitasses of
black coffee with lots of sugar— and
consider American-style coffee to be a
variation of dishwater.
Soft drinks are plentiful, including
a few, like guarana, still not known in
the U.S. unfortunately. The "cola"
beverages are everywhere. Hard drinks
are less of a "social necessity" than in
the United States. . . . Self-respecting
Brazilians rarely drink more than they
should of any hard liquor.
A few observations:
Weights and measures are officially
metric.
Clothing sizes follow the European
system.
Tips run to about 20 percent in
hotels, less elsewhere.
Winter in the U.S. is summer in
Brazil.
A cruzeiro (new cruzeiro) is worth
about a quarter.
Courtesy is considered a virtue.—
¥iom Brazilian Bulletin, July, 1969 m
The architecture is modern
capital.
Brasilia, the
m^'T
The big cities resemble those of America.
Augusts, 1970
For many years it had been the
dream of the hospital personnel here
at Boguila to have an X-ray machine
which really worked. In previous years
there had been attempts to bring
equipment to the field; however. X-ray
tubes are rather delicate and after the
shipment by boat the used tubes did
not survive. Thus, the medical person-
nel had to do the best they could with-
out the aid of X-ray diagnosis.
A few months ago things began to
change. The Boguila station became
the recipient of a new Mercedes light
plant which had the capacity to oper-
ate one of the newer X-ray units cur-
rently on the market. Preliminary
figures were secured from E. G. Bald-
win and Associates of Cleveland, Ohio,
on the costs of outfitting a department
of radiology at Boguila. The figures
were forwarded to the foreign mission
board. The board approved the plan
and an appeal was sent out immediate-
ly in an effort to secure the needed
funds. Immediate response came from
many areas such as Vacation Bible
Schools and church groups, and dona-
tions came from scores of private in-
dividuals.
In July 1969 the order was placed
for the new machine and the necessary
supplies. The most delicate part of the
machine— the X-ray "head"— came out
to Africa on the plane with us and ar-
rived in fine shape. The heavier, more
bulky, remainder of the machine fol-
lowed by boat and arrived at Boguila
shortly after January first of this year.
We are pleased to report that there was
no breakage of any of the parts, and
all solutions and film also came
through fine. We all eagerly unpacked
the equipment and began the job of
adapting the new machine to the X-ray
table and tube stand already here.
With the help of missionary mechanic
Tom McDairmant we were able to
weld some parts together, and after
some wiring changes the conversion
from 100 volts to 200 volts was ac-
complished. We were then all set to
take pictures.
The evening before the machine
was finally cleared for usage there ar-
rived at the hospital a lady who was
destined to be our first patient for
X-rays, She had been a patient in
another hospital a month earlier and
was told she had a dead baby in her
uterus but that she eventually would
X-Rays
Are A-OK
By Dr. William L. Walker
Dr. William L. Walker has been in Africa for
nearly a year now, providing the
much-needed services as doctor.
deliver without help. In spite of the
fact that she soon began to have pain
and to bleed, still they did nothing, so
she left the hospital and went home.
Three weeks later this woman ar-
rived at Boguila for our staff to evalu-
ate. We were able to determine from
examination and from the X-ray films
taken that not only did she have a dead
baby in her uterus but that the uterus
had ruptured allowing part of the baby
to lie free in her abdomen. With this
information we immediately set up for
surgery and the dead infant was re-
moved and the damaged pelvic struc-
tures cared for. Treatment for the
peritonitis was begun immediately.
The postoperative course was satis-
factory and we will soon be sending
her back to her home village. We thank
the Lord for answered prayer in he
behalf.
We owe thanks to so many whi
have had a part in this project of estab-
lishing an X-ray unit at Boguila. We
wish first of all to thank the board ol
Brethren Foreign Missions for giving
their okay; a special thanks to Mr.
Kenneth Weaver of E. G. Baldwin and
Associates of Cleveland for his help
and advice in securing the machine and
all the solutions, film, and accessories;
we owe a big "thank you" to all the
children in each VBS who donated
their monies to this project, and to
each church group and private in-
dividual. We know the Lord will bless
each of you for your efforts.
In keeping with the ideal of putting
all efforts here in the hands of the
Africans, we are preparing to train per-
sonnel in the technology of taking
X-ray pictures, and in time we hope
they will also learn how to interpret
the radiographic images. There is cer-
tainly a great deal of interest at this
time. One of the African nurses
wanted us to take a picture of his head
to see why he couldn't remember well!
Everyone with a pain now thinks he
should have a "radio." We should soon
have a good supply of teaching films
to refer to.
We pray that the Lord will use this
new diagnostic tool as a means of
bringing more souls here to be wit-
nessed to, and that all efforts given out
might bring glory to His name. #
Dr. Walker and several assistants check an x-ray made on the new unit
10
Brethren Missionary Herald
TIHIi CHOILORI
PAGE
MORE MISSIONARY HELPERS CLUBS
Mrs. Bernard Aupperle is leader of the
MHC of the Grace Brethren Church,
Davenport, Iowa, and sent this picture of
the boys and girls in that club. In the
front row, left to right: Stephen Dunkin,
Bobby Wetteland, Debera Proesch, Billy
Wetteland, Louise Brown, Teresa Brown.
Second row: Jeff Haglund, Janet Coch-
ran, Carla Followwih, Donna Proesch,
Janice Brown, Susan Haglund, Susan
Ross. Back row: Sandy Snook, Pamela
Buckley, Pamela Dunkin, and Mrs. Aup-
perle, the leader.
At the Grace Brethren Church, Yakima, Wash-
ington, the seven boys and girls who came to the
very first MHC meeting there last spring had their
pictures taken together. From left to right these
MH'ers are Vicki Christie, Jeannie Cherry, Susan
Bacon, Jimmy Folsom, Mark Cherry, Vance
Christie, and Paul Gregory. Already they were
starting to make their own MH'er scrapbooks.
Their leader is Mrs. George Christie, wife of the
pastor at Yakima.
■■■■^^ ^.^
ASPEaALNOTETOADULTSWHOAR^^
This month a new series of Missionary Helpers
Club programs is beginning. "Aunt Alys" Haag,
director of the MHC, writes the programs and
makes them live for the kids. This new series, one
program per month for a year, deals with the
Brethren mission in Brazil. After studying about
the history of the mission, and the work and the
missionaries, the MH'ers will be very well in-
formed, even as they are after studying about Ar-
gentina this past year.
If your church has no MHC for the children
(6-12 age group), you are invited to write to MHC,
Box 588, Winona Lake, Indiana 46590, for infor-
mation about the club.
HARRY HELPER AND MARY MISSIONARY
MARY, I WISH MANY
MORE CHURCHES
COULD HAVE
MH CLUBS
I AGREE WITH YOU, HARRY
-KIPS IN MHC REALLY
LEARN A LOT ABOUT /
THE MISSION FIELDS -
$ THE MISSIONARIES i
IT WOULD BE
REALLY GREAT
IF MANY NEW
MHC'S COULD
BE STARTED
THE LEAPERS NEED
TO BE MEN OR WOMEN
WHO LIKE TO WORK
WITH THE KIDS ANP
WHO ARE
REALLY
INTER-
ESTED IN
i=OR.EIGN
MISSIONS
AND PROBABLY THE
LEARN A LOT ABOL
5I0NS THEMSELVE
August 8, 1970
11
Uku/ccfv /[/euM
CORRECTION. An error was made
in listing the home church of two
members of the TIME team to Europe
in the article "It's Time for France"
on page 17 of the June 27 Herald.
Wayne Hannah is a member of the
First Brethren Church, Dayton, Ohio,
and Dale McDaniels is a member of the
Grace Brethren Church of Yakima,
Wash. Initial reports from the team in-
dicate successful camp meetings with
several decisions.— fc?.
Rev. and Mrs. Victor Rogers with tne me-
mentos of their 25th wedding anniversary.
ALBUQUERQUE, N. MEX. People
from the "Heights" and the "Valley"
joined in a surprise pot-luck dinner
celebration for the 25th wedding anni-
versary of Pastor (of both churches)
and Mrs. Victor S. Rogers. They were
presented with a tree, corsage, and
boutonniere— all made of quarters.
LANCASTER, PA. Mrs. Esther Baer
received a gift of a handbag as a token
of the honor of being chosen as "Moth-
er of the Year" at the Mother-Daughter
Banquet held recently. A message on
Christian family living was given by
Mrs. Harold Irwin, Jr., of Carlisle, Pa.
The banquet was a great time of food,
fellowship and spiritual inspiration.
Mrs. Jacqueline C. Hirhnger, pubUcity
chairman— Arthur N. Malles, pastor.
OMAHA, NEBR. A 4 ft. by 7 ft.
wooden cross was recently installed in
the sanctuary of the church. Mr. Owen
Baer of the Grace Brethren Church,
Elkhart, Ind., constructed, dehvered
and installed it. Clyde J. Caes, pastor.
COLUMBUS, OHIO. A full-time
director has been appointed by the
executive committee of the National
Fellowship of Brethren Laymen. Lt.
Edward A. Jackson, currently the
president of the organization, was
unanimously called into this full-time
service. In order to accept this new
responsibility, Mr. Jackson will
terminate 22 years of distinguished
service in the Ohio State Patrol. The
director will be available shortly after
national conference to all churches, by
request, to assist with their men's
work. He will conduct seminars, assist
and encourage men on all levels, and
prepare printed materials to help train
them for effective leadership. The
address for the organization has been
established as the National Fellowship
of Brethren Laymen, P.O. Box 307,
Winona Lake, Ind. 46590.
DRYHILL, KY. A new addition has
been made to the family of Rev. and
Mrs. Marvin E. Lowery. Tara Von,
born Nov. 15, 1969, was received into
the home Feb. 24. They are now com-
pleting final legal matters for adop-
tion.
COVINGTON, OHIO. Twelve new
people have been added to the active
membership in the past three months.
On June 28, six were baptized by trine
immersion and added to the member-
ship. Ralph F. Miller, pastor.
PARKERSBURG, W.VA. VirgU
Beall has been chosen the "Layman of
the Year" by the Allegheny District
Laymen. A member of the Grace
Brethren Church of Parkersburg, Virgil
works for Child Evangelism Fellowship
in the Fairmount-Morgantown-Clarks-
burg-Grafton area. New officers were
also elected by the district. President,
James Hoffmeyer; vice president. Dr.
Walterson; secretary, Charles Miller;
treasurer, Robert Riffle. Trustees are:
Phillip LaRue, Jess Chapman, Robert
Burns and Shimer Darr.
WINONA LAKE, IND. In order to j
keep our outstanding bills current, and :
to enable us to keep the Lord's money
moving, the Brethren Missionary
Herald board has voted to make a 1
percent per month charge on all bills
outstanding for over thirty days. An
illustration of our situation is the fact
that the June financial report shows
$44,000 in accounts receivable. Your
cooperation will be greatly 1
appreciated. j
ASHLAND, OHIO. The victory i
trophy in a seven-week growth contest
between the Sunday schools of Ash-
land West Tenth and Waterloo, Iowa,
went to Ashland. The score in total
attendance for the contest was
2,358-2,322, with many new people
attending. Knute Larson, pastor.
VBS REPORTS
HOLLINS, VA. "Aunt" PhyUis
Towner and Becky Russell of Berne,
Ind., helped make a successful VBS at
the Patterson Memorial Brethren
Church, June 8-12. There were 18 de-
cisions to receive Christ as Saviour and
five rededications of life recorded. A
total offering of $151.20 was received
and presented to Rev. and Mrs. Eddie
Mensinger toward the purchase of a
new automobile for their work in
Africa. Ron Thompson, pastor.
HAGERSTOWN, MD. Hov/ many!?
The average attendance was 732 for
the VBS at Hagerstown Grace.Robert
ColUtt, pastor.
ENGLEWOOD, OHIO. The "best
VBS ever" was concluded July 1 vsdth
1 89 at the closing program. There was
an average attendance of 131 vWth 25
decisions recorded. An offering for
foreign missions of over $210 was re-
ceived. Gerald Polman, pastor.
STOYSTOWN, PA. The largest at-
tendance since dedication day
crowded into the Reading Brethren
Church for the commencement of the
Twihght VBS. There were 167 present
for the June 28 service. Arthur F. Col-
Uns, pastor.
OMAHA, NEBR. The first VBS in
the short history of the church was
concluded June 14 with 75 in attend-
ance at the closing program. Clyde J.
Caes, pastor.
12
Brethren Missionary Herald
WINCHESTER, VA. Miss Susan
Sudduth was awarded a $4,000 schol-
arship to the college of her choice at
the commencement exercises of Hand-
ley High School June 12. Susan will
attend Grace College beginning with
the fall semester. Paul E. Dick, pastor.
LA VERNE, CALIF. One year after
moving into a multi-purpose building,
the First Brethren Church held their
first service in the new sanctuary May
10.
FINDLAY, OHIO. The ordination
service for Rev. Glenn R. Coats was
held May 17 with Rev. James Custer
of Columbus presiding. Bringing the
ordination message was Rev. John
Burke of Akron, Ohio. Dr. Homer A.
Kent, Jr., vice president of Grace
Schools, led in prayer with the laying
on of hands. He also brought the
morning worship message at the Find-
lay Grace Brethren Church. Other pas-
tors participating in the service were as
follows: Charles Lawson, invocation;
Maynard Tittle, Scripture; John Mc-
Kay, Scripture; Larry Gegner, ques-
tions and vows; Ward Tressler, bene-
diction.
WATERLOO, IOWA. The LeTourn-
eau Singers from Longview, Texas,
presented a challenging program of
song and word to an audience of 205
for the evening service May 24. John
M. Aeby, pastor.
SAN BERNARDINO, CALIF.
Ninety laymen from the Southern
California-Arizona District gathered
high in the mountains recently for a
time of spiritual refreshment and fel-
lowship. There was a real spiritual im-
pact as many men made complete
dedication of their Uves to the Lord
after hearing Lt. Ed Jackson, president
of the National Fellowship of Brethren
Laymen, speak. The men donated
$300 for scholarships to Grace College
for young men from the district.
ALEPPO, PA. A successful "Come
Alive" crusade with evangelist Allen
Herr was conducted June 14-21.
During the crusade there were nine
decisions to receive Christ, twenty-one
rededications of life, and two decisions
indicating a desire for baptism. On
July 5, eight people entered the waters
of baptism and seven new members
were added to the church roll. David
Thompson, pastor.
CHANGES. Please make the foUow-
ing address changes in your Annual.
Rev. and Mrs. Jesse B. Deloe, 10847
Chadsey Dr., Whittier, Calif. 90604,
phone 213-944-8208. The Gallon
Grace Brethren Church, 1055 Win-
chester Rd., Gallon, Ohio 44833 (All
mail to this address— delete P.O. Box).
Rev. and Mrs. John McKay, 61 1 Thurs-
ton St., Defiance, Ohio 43512, phone
419-784-4702. Dr. and Mrs. Bernard
N. Schneider, Rt. 1, Box 296, Sanible,
Fla. 33957. Rev. and Mrs. Donald P.
Shoemaker, c/o Los Altos Brethren
Church, 6565 Stearns St., Long Beach,
Calif. 90815.
PERU, IND. Rev. Gerald Root has
resigned as pastor of the Peru Brethren
Church after serving five and one-half
years. Future plans are indefinite at
this time.
LONG BEACH, CALIF. "In the Be-
ginning God," an eight-minute stereo
tape presentation compiled by Dr.
Paul Fink and his committee won the
Gettysburg Award for the best audio-
visual presentation at the University of
Southern California. The trophy is
now on display at the university. Dr.
Fink has been the interim pastor at the
Los Altos Brethren Church while do-
ing graduate work in audio-visuals at
use.
BEAVERTON, OREG. An attend-
ance record of 85 for Sunday school
was set on June 14. This broke the
existing record of 75 set last October.
Leonard Myers, pastor.
STOYSTOWN, PA. The sixteenth
anniversary services on May 24 with
Rev. Don K. Rager, pastor of the Con-
emaugh Brethren Church, as speaker
for the morning and evening, con-
cluded a week of "Household Evange-
hsm." Each night of the previous
week, members of the church partici-
pated in house-to-house visitation.
Arthur F. Collins, pastor.
WeM„a EelL
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
oificiating minister.
Sandra Leopard and Rowland
Hearne, May 17, Grace Brethren
Church, Brookville, Ohio.
Mary Knepper and Lynn Hoyt,
June 5, Grace Brethren Church, York,
Pa.
Deborah Edwards and James Bur-
toft, June 6, Community Bible Church,
Altoona, Pa.
Vivienne Martin and Clinton Smith,
June 6, Grace Brethren Church, Can-
ton, Ohio.
Cathy Sunthimer and Randall
Hines, June 12, Grace Bretluen
Church, Cuyahoga FaUs, Ohio.
Kathy Larimer and Gregg Mohney,
June 19, First Brethren Church, Kit-
tanning, Pa.
Diana Bennett and Ted Campbell,
June 20, First Brethren Church, Kit-
tanning, Pa.
Judith Jarnagin and Robert
Bechtel, June 20, Woodville Grace
Brethren Church, Mansfield, Ohio.
Joyce Drushell and James Brothers,
June 21, Grace Brethren Church, Ash-
land, Ohio.
Maxine M. Peugh and James A. Cur-
rie, June 21, Harrah Brethren Church,
Harrah, Wash.
June Krewson and Howard Fissel,
June 27, Grace Brethren Church of
Greater Lancaster, Lancaster, Pa.
Penny Puis and Dan Miller, July 1 1 ,
First Brethren Church, Dayton, Ohio.
J„ W,
emoriam
Notices of death appearing in this column
must be submitted in writing by a pastor.
BICKLER, James A., Sr., 43, a
member of the Silverbell Grace Breth-
ren Church, Tucson, Ariz., passed
away June 24. The service was in
charge of Rev. Bill McKillen, former
pastor, assisted by Rev. Thomas L.
Terry, pastor of the First Evangelical
Free Church, and supply pastor at Sil-
verbell.
HILDEBRAND, Earl, a member
and trustee of the First Brethren
Church, Winchester, Va., died June 29.
Paul E. Dick, pastor.
Augusts, 1970
13
A Man and
His Son
What young son doesn't start out
thinking about his career with a state-
ment something hke, "I want to do
what Dad does"? But time passes, and
what now-older son is found in the
same occupation Dad has? Not too
many.
At the recent Evengehcal Press As-
sociation convention, however, one
"father-son team" was discovered
among the ranks of the Christian pub-
lications represented. That might not
Rev. Clyde K. Landrum, left, makes ac-
quaintance with Rep. John B. Anderson
(R., III.), who was a featured speaker for
the recent EPA convention in Washington,
D.C.
sound too significant. But to us it is,
because that team comes right out of
the membership of the NFBC. Father:
Rev. Clyde K. Landrum, executive edi-
tor of the Brethren Missionary Herald.
Son: Phil Landrum, director of publi-
cations for the Christian Business
Men's Committee, and editor of CBMC
Contact, the official publication of the
organization.
It's not that it happened the way
our story goes, because in this case,
"Dad" was not an editor while "son"
was growing up. The team was formed
in 1967 when both father and son
reached the position of editor.
Phil was named the director of pub-
lications for CBMC in October, 1967,
after receiving his Master of Science in
Journalism degree from Northwestern
University.
The awards that have been given to
Contact speak for the success he has
achieved as editor. In 1969, the pubU-
cation was named "Organizational
Magazine of the Year" by EPA. This
year, the magazine won EPA's top
honor, being named "Periodical of the
Year."
In January, 1967, Rev. Clyde K.
Landrum assumed the position of ex-
ecutive editor and general manager of
the Brethren Missionary Herald Com-
pany. He came here after serving
eleven years as assistant general secre-
The Periodical of the Year award goes to an
elated Phil Landrum, right, editor of the
CBMC Contact. Phil brought the magazine
top honors after only two years as editor.
tary of the Foreign Missionary Society
of The Brethren Church, where he was
involved in the pubhcation of Foreign
Missions Echoes and the teen magazine
SCOPE.
Mr. Landrum (father) is a member
of the Community Grace Brethren
Church, Warsaw, Indiana. Phil is an
active member of the Grace Brethren
Church of Wheaton, lUinois.
To stay right in line with the old
famihar adage, "like son like father"-
or something like that— it looks hke
the BMH will have to start aiming for
that "Periodical of the Year" award. -
Tim Rager #
HELP US REACH OUR
"FAMILY TO FAMILY"
PERSONNEL
SUPPORT PLAN GOAL
$
10
FROM EACH
BRETHREN FAMILY
for the support of the
[||rethren ^jissionary UJerald
FAMILY OF WORKERS
Top: Herald staff at Winona Lake
Bottom: Herald Bookstore staff
at Fullerton, Calif.
14
Brethren Missionary Herald
SAN JOSE, CALIF. (EP)~In their 27th annual
convention here, June 24-30, Conservative Baptists
took initial action for consolidating their home
and foreign mission agencies.
Representatives of the foreign mission society
directed their board and administrative staff to
"actively work toward such consolidation of their
organizations and operations as will bring about
the most efficient, economical and effective ful-
fillment of their mutual ministries."
Some 2,000 registrants participated in the
five-day convention hosted by the San Jose
Civic Auditorium for a program with the theme,
"Always Abounding." Plans formulated by dele-
gates from all over the world will help guide the
1 ,200-church association for the coming year.
WASHINGTON, D.C. (EP)-Landmark decisions
for church-state separation were noted in a three
judge Federal Rhode Island Court and in the
Supreme Judicial Court of Massachusetts.
The Rhode Island Court found a state law
providing salaries for lay teachers in parochial
schools to be in violation of the First Amend-
ment. An earlier decision by the Massachusetts
Supreme Judicial Court disapproved a proposed
"tuition voucher" program for the benefit
of the parochial schools. The court found merit in
the plea that parents who send their children to
parochial schools are "deprived of their share of
public funds."
Both decisions were hailed by Glenn L. Archer,
executive director of Americans United for Separa-
tion of Church and State as marking a return to
"our fundamental American concept of separation
between church and state under which our people
have been protected from any tax for the support
of religion.
NAMPA, IDAHO (EP)-To operate a proposed
rehabilitation center for alcoholics and dope
addicts, Democratic Candidate William H. Burley
(State District 1 3) wants to levy a tax on
Hquor.
"Why should a non-drinking man be taxed to
repair the damage caused by an industry from
which he derives no benefit whatsoever?" Burley
asked.
WHY GO TO CHURCH?-More and more college
students are questioning the vahdity and rele-
vancy of the local church. Many are quite point-
blank in asking, "Why should I attend?" May I
suggest a few reasons why I do?
The first reason is to blend my worship with
those of other people in corporate worship of the
Lord Jesus Christ. To be sure, I can worship Him
privately anytime, anywhere; and He is entitled
to this. But He is also entitled to receive
"music" produced by symphonies and choirs-
worship which can be produced only by groups.
Those of us in the college world could
assemble as students and faculty on the Lord's Day
for this, and I realize that many coUege people
are tempted to do so; however, I believe worship
is better balanced if the group includes people of
all ages and from a diversity of vocations and
outlooks. A local church is more likely to produce
such diversity than is a group of collegians. So
the first test of a church service is not, "What
did I get out of it?" but rather, "What did the
Lord get out of it?"
Second, I attend church services in order to
receive something from the Lord, to be fed from
Scripture, to be ministered to by His Spirit:
instruction, encouragement, balm for bruises, cor-
rection, and numerous other ministries which the
Lord provides. I know that I can receive some of
this privately, but experience shows that I am
better off for having received some of this in
local church meetings.
Third, I go in order to give at least some en-
couragement to brothers and sisters in Christ who
also will be there.
Fourth, I receive encouragement (and other
ministries) from other behevers who are there.
Moreover, it often has been my privilege to
assemble with people whom I genuinely enjoy
seeing and being with.
There is possibly yet another reason (although
I have httle evidence to prove it): my attending
a local church may be a silent witness to some of
my fellow citizens.
Doubtless you can think of other reasons, but
these five may serve as thought-starters. -/o/m
Alexander, IVCF General Director
Augusts, 1970
15
Olive Oil and Missionaries
By Mrs. James Teeter
Waynesboro, Pa.
ii
Africa, the worlds most rapidly
changing continent in the last decade,
was where our family spent their 1969
vacation in short-term mission work.
There we met most of the forty-four
Brethren missionaries who were on the
field at that time, and we learned first-
hand of the marvelous accomplish-
ments in spreading the gospel message
to the thousands of nationals to whom
they minister. We found ample reason
to rejoice, whether the method of
evangehzation was by preaching the
Gospel from the pulpit or by way of
the medical ministry.
It was in the medical field that we
served while in Africa. At the hospital
in Boguila, my husband relieved Dr.
Floyd Tabor so he could have a de-
served rest, and I worked in the oper-
ating room. Our three sons gave a hand
in mimeographing obstetrical text-
books in French for the incoming
student nurses.
However, it was not what we did
that was significant, but rather what
those dedicated missionaries were
doing day by day— year after year. It
thrilled our hearts to learn of the now
established 300 churches, of the 90
trained African male nurses and of the
900 to 1 ,000 persons who daily heard
the gospel message through the medi-
cal work alone. It was a splendid time
of fellowship with those who have
been called of God and who have pre-
pared themselves for service in that re-
mote part of the Lord's vineyard.
We had close contact with less than
a dozen of the missionary children,
but the testimony of one was a singu-
lar blessing to us. And here I quote the
testimony of a twelve-year-old girl in
response to a question asking whether
or not she felt she was underprivileged
because of being on the mission field:
"We have an awful lot of privileges out
here. We have some we don't have in
America and yet in America we have
some we don't have out here. Out here
we have a chance to witness to other
people beside white people. We can
travel a lot and our school is different.
We have only Christian people in our
school. When we get home to America
we likely have more trials because
more people who go to our school in
America are not Christians, except in
the Christian Day School. In Africa we
read the Bible and pray every morning
and learn Psalms and other Bible
verses. In America you really can't do
that [in school] because it's against
the law. And I think this [Bible read-
ing and prayer in C.A.R.] is a great
privilege. Many of our kids out here
are really strong Christians and they
read their Bibles every day. But in
America you don't have that real big
privilege of having Christians around
you all the time.
"Out here we don't have the privi-
lege of having nearly as nice things be-
cause we just can't haul everytliing in
our barrels. We can just take certain
things that we really do need.
"We don't stay with our parents all
the time because we have to go away
from our parents every time we go to
school. So when we go to the dormi-
tories, we have to leave our mothers.
And if we have little brothers and sis-
ters at home, it's really kind of hard to
leave them when they are growing so
much. But with all the kids there, you
don't get too lonesome. Only the little
ones really do get homesick. Some of
the little girls and little boys cry at
night because they don't have their
mothers there.
"I think it's a real privilege to be
able to be at home and be able to go
to school at home where your mother
and father can help you with your
school work. Here only the dorm par-
ents can do that and there are an awful
lot of kids to the dorm. They can't
help each individual in their thinking
and what they do, and so you really
have to be on your own. When you are
at home in America, you are usually in
your home with your mother and your
father, and your mother and father
can help you." So says twelve-year-old
Karisse Cone.
After having been out on short-
term mission work for seven summers,
one begins to formulate some ideas
about what goes into the makeup of a
good missionary. The conclusions that
I have drawn are quite simple;
Assuming that the person is
quahfied and prepared, he must be
sure that this is God's will for his life.
He cannot last on the mission field
with a victorious and joyous testimony
unless it is settled in liis mind that this
is where God wants him. Otherwise
the discouragements would be over-
whelming.
As I think of a second requirement,
I am reminded of what a missionary
from Liberia told me about qualifica-
tions for a good missionary. He felt
there were three in number. He said,
"First is adaptability. The second is
like unto it— adaptability; and the
third is adaptability." Yes, my second
point is adaptability.
During World War II, Sir Winston
Churchill made famous the victory
sign, using two fingers to form the
letter V. We can learn a spiritual lesson
16
Brethren Missionary Herald
from that sign. The six segments of the
two fingers used thus can remind us of
the path Jesus took to become the
victor. Since He is our example, we,
too, should take a similar path to vic-
torious living.
First, He suffered, and we need to
have "the fellowship of his suffer-
ings . . ." (Phil. 3:10). Second, He died
and we need to be crucified also, so
that the new life can be lived by faith
(Gal. 2:20). Third, He was buried out
of sight and that's where we need to
be— out of sight— so that He can live
His life in and through us (Romans,
chapters 6, 7 and 8).
These three— suffering, death and
burial, use up the first finger in the
downward path to burial. If we will-
ingly take the down path. He will defi-
nitely take care of the last three seg-
ments of the second finger, that is,
resurrection, ascension and enthrone-
ment (Eph. 2:4-10). And thus the
complete path to victorious Christian
Uving is laid out. Whether we are a mis-
sionary in C.A.R. or one in America,
we need to be victorious in order to
properly represent Him.
Unity is fourth and last. Psalm
133:1-2 reads "Behold, how good and
how pleasant it is for brethren to dwell
together in unity! It is like the
precious ointment upon the head, that
ran down upon the beard, even
Aaron's beard: that went down to the
skirts of his garments." Have you ever
studied the ingredients of the precious
ointment to find out about the breth-
ren dwelling together in unity? These
ingredients are listed in Exodus
30:22-25 as myrrh, sweet cirmamon,
calamus, cassia.
Myrrh is a small shrub known as
"rockrose." It produces a perfumed
gum which is sweet to smell but bitter
to taste. Remember, we are talking
about the brethren when we consider
these spices. Do you know anyone
who is both sweet and bitter? They are
a contradiction within themselves.
They are the kind of people who make
you wonder why they must be in your
church. But take note of the fact that
there are 500 shekels worth of this
contradictory person. As myrrh was
placed in the ointment, so are these
persons placed by God among the
brethren— and our job is to dwell in
unity.
The second spice is sweet cinna-
mon. Cinnamon is a tree about 20 feet
^^Out here we don't have the
privilege of having nearly as
nice things because we just
can't haul everything in
our barrels.''
high and it doesn't matter whether
you cut into the bark or slash deep
into its heart, it always gives off a
sweet aroma. And so it is with some
brethren; they always have a sweetness
about them, regardless of what hap-
pens to them. Notice there are only
250 shekels worth of this cinnamon-
type person.
Calamus is a reed. It is the hollow-
stemmed water plant found in the
Holy Land by the sides of rivers and in
standing waters. Its stalks reach 12
feet in height and it is another plant
that always has a fragrant odor, even
though it grows in the muck and mire.
WMC OFFICIARY
President-Mrs. Richard Placeway, 540 Ran-
dall Rd., Elyria, Ohio 44035
First Vice President (Proj. Chm.)-Mrs. Ralph
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chm.)-Mrs.
Phillip Simmons, 10600 S. E. 226th St.,
Kent, Wash. 98031
Recording Secretary -Mrs. Gerald Kelley,
Box 67, NewTroy, Mich. 49119
Assistant Recording Secretary-Mrs. Dan
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer -Mrs. Robert
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur-
er-Mrs. Earle Cole, 2753 Elmwood Ave.,
Cuyahoga Falls, Ohio 44221
Literature Secretary -Mrs. Charles Koontz,
R. R. 3, Warsaw, Ind 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.,
Winona Lake, Ind. 46590
Prayer Chairman-Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind.
46590
SMM Patroness-Mrs. Robert Boze, Route 1,
Box 224-D, Berne, Ind. 467 1 1
Assistant SMM Patroness-Mrs. Gerald Pol-
man, 212 Katy Lane, Englewood, Ohio
45322
In considering calamus, I am reminded
of a former Sunday-school teacher
who has been married over fifty years
to a man of questionable reputation. It
is said that he was an alcoholic, a dope
addict, a homosexual, and very
crooked in his business dealings. He
has never given her money for her
clothes and now that she is too old to
work, her children clothe her. For
more than fifty years, her environment
has been figuratively the muck and
mire, but she has a sweet aroma about
her. In Revelation a reed is used to
measure and 1 am afraid I would come
up short, if God were to use this
woman to measure me by. Calamus
represents sweetness in adversity.
The last spice is cassia and is a tree
resembling cinnamon, though its bark
is less delicate in taste and perfume.
The small leaves provide the medicine
known as senna. It is used as a purga-
tive. Don't we all need a good cleans-
ing agent among the brethren?
Now this may seem like a group of
unrelated brethren but they are all
brought together as they are dissolved
in the hin (about six quarts) of oil
olive, which is, of course, a type of the
Holy Spirit. When the dissolving takes
place in the Holy Spirit, then all breth-
ren can flow together in unity over the
head as a precious ointment. In God's
sight, it is good and pleasant for the
brethren to dwell together in unity.
In review, a good missionary (and
all of us are missionaries, either here or
elsewhere) is one who is sure of God's
will for his life, is adaptable, lives a
victorious Clrristian life, and dwells in
unity with the brethren. May God help
us all to be even so.
Augusts, 1970
17
So You re
Working in
SMM
By Mrs. Gerald Franks
Indiana District Patroness
Did you get roped into it? Were
you absent, and couldn't decline? Are
you just a gal who can't say no— no
matter how much you don't want to
do something? Perhaps you had to do
it— no one else would. Maybe you are
one of the lucky ones who choose to
serve the Lord through SMM because
you like working with girls. No, that's
what I call a good reason. But, what-
ever your reason for being a patroness
or assistant you will just have to make
the best of it-the best SMM that is.
It takes a lot of things to make a go
of SMM. Let's talk about some on
your part.
PRAYER (James l:5)-Not all girls
are easy to work with— those who need
SMM most, seem the least interested.
We tend to get frustrated in our efforts
to influence these girls for the Lord.
Why is it we turn to prayer as a "last
resort"? Pray constantly for your girls,
not just when things "come to ahead."
LOVE (I John 4:Il)-Love for the
particular age group with which you
are working is essential. Some find it
easy to love the smaller children, but,
just can't stand today's teenagers.
Such a lady should never try to lead
middler or senior SMM girls. Tliis
works both ways. The girls shouldn't
have to earn your love. It should just
be there, motivating you in SMM.
ENTHUSIASM (Col. 3:17)-Be en-
thusiastic about SMM. "Good Grief!!"
(compliments of Charlie Brown) You
can't expect to sell SMM to your girls,
if you use a half-hearted approach.
Throw yourself into the work whole-
heartedly—as unto the Lord. You'll get
more out of SMM if you do.
PATIENCE (James l:3-4)-Perhaps it
never occurred to you that the
patience required in handling a room-
ful of Little Sisters would have a part
in your own spiritual perfection.
Patience is a particular necessity if you
work with Little Sisters or Junior
SMM. There is no room for impatience
when you work with children. They
can't understand that you have had a
rough day. They can be hurt by your
sharp reply and stern countenance.
UNDERSTANDING (I Kings
3:9)— There you are, sincerely trying
to tell them how to live, what to do
and they turn you off like a radio dial.
Why? Maybe they sense your lack of
real understanding. How easy it is to
lecture your teenage girls. To flatly lay^
down rules. To close your mind to
their opinions. To hide behind "The
Bible says." They want to do what is
right. Give them reasons or examples
why "it's wrong." Times have
changed, ladies. Listen, really hsten, to
your girls. Hear what they say, know
what they mean. The greatest compli-
ment you can get is for one of your
girls to say "she really understands
me."
COORDINATION (I Cor.
1 2: 14)— Coordination between the
separate SMM groups is not a luxury.
If your church has two or more
SMM's, you should have a coordinator.
From Little Sisters through Senior
SMM (and beyond) is a growing
process. All groups are separate parts
of one organization, and should never
be considered httle age-group islands.
Remember that SMM should also fit
smoothly into the entire church pro-
gram. Coordinate for a better SMM.
TIME (Eph. 5:16)-Yes, the days are
evil and the time you spend with your
SMM girls will help them "in times like
these." Of course, nobody has time to
plan activities, pray, spend time away
from one's own family, just sit and
talk. One has to niake time to do these
things, and more. Believe me, it is time
well spent. #
Have You Forgotten?
AUGUST IS THE LAST IVIONTH FOR
YOUR GIFT TO HELP US REACH THE
GOAL OF THE . . .
Notional WMC
Operation and Publication Fund
18
Brethren Missionary Herald
M/
Living
buniVmtlii
31st 7\nnual
Conference
MissionarY
Council
OF BRETHREN CHURCHES
August 7-14, 1970
Long Beach, Calif.
Kent, Washington— We have enjoyed a
wonderful year and praise God for His
rich blessings. We've enjoyed our meet-
ings with the devotionals and fellow-
ship and have had many projects. Just
1 few were replenishing the missionary
:hest, sending home style cookies to a
:ouple boys in our country's service,
and new toys for the church nursery.
Each month the circle in charge of
that month's meeting is also responsi-
ble for flowers for each Sunday,
nursery helpers, and providing cookies
for the "Good News Clubs." At each
meeting everyone brings a favorite
recipe and gives the name of it at roll
call. The recipes are then collected and
will be made into a recipe book to be
distributed to each member.
Grandview, Washington— The de-
votional packets have brought the
Lord's blessings to us this year. In
order to share our blessings we have
kept busy on various projects. One of
these has been to supply cookies one
week each month for a school for the
retarded that has started in Grandview.
Another of our projects was sending
$25.00 to the Front Street Mission in
Yakima for the purchase of turkeys.
We have also purchased toys for the
church nursery and are refilling the
missionary chest.
Counselor, New Mexico— Personal
Bible studies have been started with
our Navajo adults and some of our
group are involved in these. We are
trusting the Lord to bless His Word
and bring forth fruit for His glory.
Please join us in prayer for this effort.
Denver, Colo.— Talitha Council en-
joyed a luncheon and had a kitchen
shower for the church. A fellowship
day of sewing was held where diapers
and other items of clottiing were made
for the Holt Orphanage in Korea. One
of the meetings had a little different
look— each lady wore a house dress
with a pretty httle apron over it. The
aprons were put in our missionary
chest.
Ashland, Ohio (Southview)— We tried
sometliing different— it was a success.
The Mary Ann Council decided to use
a regular meeting niglit for visitation.
Prior to this meeting we presented
names of friends and loved ones we
wanted to see saved. These persons
were prayed for until the night of visi-
tation. We met at the home of the
hostess, and after a few tips on soul
winning and prayer we went out two
by two. Of course, some people
weren't home, others were glad we
came, and others were not so glad. But
later, as we gave testimony of the
visible results, our hearts were made
glad as we realized the opportunities
we had had in witnessing. We received
many blessings that night. Telling
others about our Lord is the best
project we could have.
Augusts, 1970
19
Follow Your Missionaries
.its
1, rK».tKus\a.itS ■
MISS EVELYN TSCHETTER
Miss Evelyn Tschetter has been ir
the Central African Repubhc sina
March. Having completed studies in
Europe, she is now engaged in studies
of the Sango language under Mrs.
Floyd Taber at Boguila (the Medical
Station). Although she has not yet re-
ceived definite assignments in hei
work in Africa, she has contacts with
African people daOy. She lives with
Mary Lois Miller and is in the process
of getting settled, as her "barrels" have
arrived. Continue to remember her in
your prayers.
WATCH FOR THIS SPECIAL DELIVERY LETTER TO YOU EACH MONTH
MISSIONARY BIRTHDAYS - OCTOBER
AFRICA
Kimberly Joe Cone October 14, 1953
B.P, 13, Bozoum via Bangui, Central African Republic.
Karisse Ann Cone October 16, 1957
B.P. 13, Bozoum via Bangui, Central African Republic.
Mrs. Roy B. Snyder October 20
B.P. 240, Bangui, Central African Republic.
Daniel Eugene Peters October 27, 1955
B.P. 13, Bozoum via Bangui, Central African Republic.
Joseph Edman Beaver October 27, 1963
B.P. 240, Bangui, Central African Republic.
Mrs. Harold L. Dunning October 29
B.P. 13, Bozoum via Bangui, Central African Republic.
ARGENTINA
Vicki Jo Cover October 9, 1955
Avda. Buenos Aires 247, Almafuerte, F.C.B.M., Prov.
Cordoba, Argentina, S.A.
BRAZIL
Rev. Timothy H. Earner October 2
Caixa Postal 861, Belem, Para, Brazil.
Sharon Marie Schwartz October 2, 1960
Caixa Postal 861, Belem, Para, Brazil.
Rev. George A. Johnson October 5
Caixa Postal 861, Belem, Para, Brazil.
20
Timothy Roy Burk October 8, 1958:
Caixa Postal 861, Belem, Para, Brazil.
Mrs. Bill A. Burk October 18
Caixa Postal 861, Belem, Para, Brazil.
FRANCE
Jacqueline Sue Julien October 19, 1964
Chateau de St. Albain, 71-Lugny, France.
HAWAII
Mrs. Edmund M. Leech October 2
98-404 Ponohale St., Aiea, Hawaii 96701.
MEXICO
Sharon Louise Churchill October 5, 1959
2758 Caulfield Drive, Imperial Beach, California 92032.
Jonathan Paul Dowdy October 12, l'-'52
5864 Teal Lane, El Paso, Texas 79924.
Martin Paul Guerena October 31, I'-HiO
Apartado 8-961, Mexico 8, D.F., Mexico.
IN THE UNITED STATES
Mrs. Edwin Johnson October 4
5849 Barbanell, Long Beach, California 90815.
Edward Douglas Miller October 8, 1*^)52
101 Fourth Street, Winona Lake, Indiana 46590.
Brethren Missionary Heralc
+
eom'Ji
^Her World
Remember when your college prof
assigned several hundred pages of col-
lateral reading which were "absolutely
necessary to passing this course"? You
read— often just words, with httle com-
prehension of the thought concepts or
appreciation for the intended benefits.
As a result of such experience, or per-
haps because you never were taught
the value of reading, some of you may
be "sour" on the very idea of reading
to grow. But face it, reading is dis-
covering.
Before continuing with the article
ask yourself a few questions. Why do I
read anything? What does it ac-
complish for me, do to me? Do I learn
something I never before knew? Am I
inspired to a higher path in life, to ful-
filling duties more effectively? Experi-
ence refreshment, change of pace?
Humor? Joy? Keep abreast of the
times? Read words or ideas? Is reading
necessary to a full life?
Regardless of your answers to those
questions you don't like to read? Too
bad. What a world you are missing!
You're not too old to discipline your-
self in the direction of constructive
reading. The non-reader is impover-
ished. Wouldn't you really rather have
riches?
Like it or not, woman has been cast
into the role of teacher. Nor does she
have to be in a classroom situation to
fulfill this calling. As mother, baby-
sitter, homemaker she is teaching
By Althea S. Miller
some aspect of life to children. If it be
true that the mother (or mother sub-
stitute) stamps the coin of character
on the child, it follows that her per-
sonal growth in character and knowl-
edge is imperative. Reading is a giant
step in this direction.
Reading is for growing— makes a
woman come alive even if she's not in
the "Pepsi generation." Every level of
life calls for "growing" women. Too
often they "settle down" in marriage
—you know the kind who having
"snared" a man fall into a deadly
routine of sameness, carelessness in ap-
pearance, boredom, vapid mind-
becoming the center of "Dullsville" in
her home. Tragically, nobody is more
surprised than these women when
meaningful communication between
them and their immediate family is
dried up.
Did you promise on your wedding
day that you'd not show interest in
your husband's world? That you'd try
not to understand his daily, often
formidable confrontation with his
work-a-day world? Oh, he doesn't
want you showing any interest in his
business? Like how can you possibly
understand the world of machinery or
science or law or poUtics or research or
whatever demands his attention?
If your husband has been turned
off by your questionings, perhaps a
little reevaluation of how you've
shown interest may unmask some de-
fects in your approach. Have you de-
manded to hear of his problems at in-
opportune times? Or spoken of people
with whom he works rather than
principles behind his perplexities? Per-
haps cut off his attempt to share some
need or difficulty with you by being
immersed in some quandary of your
own?
It's possible, of course, that the
man in your life doesn't consider you
intellectually capable of comprehend-
ing the intricacies of his vocation.
Let's face it, maybe you're not. But
interest can be evinced other ways. It
must be a foregone conclusion that
not less than once a week you will see
some reference to his particular line of
work in a new magazine or paper.
Even if you don't understand its tech-
nicalities, cut it out or lay it open be-
side his favorite chair with a simple
statement that you thought he'd be in-
terested in reading it.
Who knows what his reaction will
be— flattering, or devastating to your
ego? But don't let that bug you. The
message of your attention to that
which concerns him will eventually get
through. Anyway, who wants equaUty
for equality's sake with a husband or
any man? Only the woman who is un-
sure of her own femininity and/or role
in life, or so it seems to me. So let him
be superior to you in his calling to
hfe's responsibiUties and you be super-
ior in your arena. There's no arrogance
in this arrangement. Blessed is that
liaison that learns to question with the
honest desire to acquire knowledge
rather than to point up ignorance in
another!
What has all this to do with read-
ing? It's the inevitable result of the
creative woman who learns to think,
evaluate, understand and appreciate
men, children and other women. Solo-
mon said: ". . . of making many
books there is no end. . ." (Eccles.
12:12). With the spate of books com-
ing off modern presses, you must
choose discriminately.
Constructive reading doesn't insult
intelhgence by giving attention or time
to pulp magazines which cater to the
lower nature, to unrealistic novels or
suggestive sensuality. It begins viath
the Word of God (when did you last
read to really learn from one specific
book of the Bible?) and runs the
gamut of inspiration, joyous humor,
current events, expanding knowledge
and enlarging understanding of the
viewpoints of others (even if you don't
agree). This is the Christian woman's
key to creative growth. You're with it,
aren't you? W
August 8, 1970
21
The Just
for the
Unjust
Dr. Charles W. Mayes was formerly the
pastor of the First Brethren Church, Long
Beach, California, and more recently the
interim pastor of the First Brethren Church,
Whittier, California. This article is adapted
from a sermon, printed by request of those
who heard it.
Why do some people talk so much
about the blood of Christ? Who cares
about these myths attached to the cus-
toms of animal sacrifices, or even of
human sacrifices? Intelligent people
should remember that Christianity is
relatively a new religion? Was not the
whole idea of sacrifice borrowed from
the ancient religions?
As to the answers to the questions
above there are two major views.
The liberal view is that early in the
history of man in his evolution from
lower beings, man became aware of
guilt. Today we call this the guilt com-
plex. Early in history man seemed to
be concerned about the concept of
right and wrong and has developed an
ethical standard. This standard is con-
stantly changing, as we note in our
modern society.
The conservative view is that when
God brought man into existence by
direct creation, creating Adam with
the appearance of age, He gave Adam
certain truths which can be called
original and direct revelation. In that
original revelation Adam and those fol-
lowing him were given certain facts
about God, ethics, sin and sacrifice.
God showed Adam and Eve that sin
brings the need of covering from the
nakedness of self. They sought reUef in
this with aprons of fig leaves, which
God did not accept, but demanded the
By Dr. Charles W. Mayes
coats of skins. These were available
only in the death of an innocent
animal. Death was accompanied with
the shedding of blood.
God showed Cain and Abel, second
generation humans, that sin demands
sacrifice. We know this revelation was
given because, Abel's works were
"righteous" (I John 3:12). He also of-
fered his blood sacrifice "by faith"
(Heb. 11:4). If he did it "by faith" he
had to have some revealed facts. There
can be no faith without facts given by
revelation.
The Genesis account explains
further that Abel's sacrifice was the
firstling of the fiock, a lamb from the
sheepfold. So Abel's sacrifice con-
tained all the merit necessary. There
was no merit in Cain's offering because
it was the result of his own human ef-
forts. Today some people have "gone
the way of Cain" (Jude 1:11). Even
now trying to approach God without
the offering of blood.
The Genesis account explains that
the system of sacrifice was recognized
by Noah (Gen. 8:20-21).
Abraham offered blood sacrifices as
did the Jews when God later made
'^How much
more shall
the blood
of Christ...''
22
Brethren Missionary Herald
aiown under the law the elaborate
iystem of blood sacrifices. These sacri-
fices continued in obedience to God's
revelation until about 2,000 years ago
when God instituted the new Cove-
lant. "But Christ being come an high
priest of good things to come, by a
greater and more perfect tabernacle,
lot made with hands, that is to say,
[lot of this building; Neither by the
blood of goats and calves, but by his
3wn blood he entered in once into the
doly place, having obtained eternal re-
demption for us. For if the blood of
bulls and of goats, and the ashes of an
leifer sprinkling the unclean, sancti-
(leth to the purifying of the flesh:
How much more shall the blood of
Christ, who through the eternal Spirit
offered himself without spot to God,
purge your conscience from dead
works to serve the living God?" (Heb.
9:11-14).
"For when Moses had spoken every
precept to all the people according to
the law, he took the blood of calves
md of goats, with water, and scarlet
ivool, and hyssop, and sprinkled both
:he book, and all the people. Saying,
rhis is the blood of the testament
which God hath enjoined unto you.
Vloreover he sprinkled with blood
30th the tabernacle, and all the vessels
)f the ministry. And almost all things
ire by the law purged with blood; and
vithout shedding of blood is no re-
nission. . . . Nor yet that he should
)ffer himself often, as the high priest
intereth into the holy place every year
vith blood of others; For then must
le often have suffered since the foun-
lation of the world: but now once in
he end of the world hath he appeared
o put away sin by the sacrifice of
limself. And as it is appointed unto
aen once to die, but after this the
iidgment: So Christ was once offered
0 bear the sins of many; and unto
hem that look for him shall he appear
he second time without sin unto sal-
ation" (Heb. 9:19-22, 25-28).
Why the importance of the blood
f Christ? In the sovereign plan of
Jod, He has a law that sin brings
eath. It was so vWth Adam and Eve.
/hen they sinned, they died immedi-
tely, not physically, but in a spiritual
;nse, so that today all members of the
uman race are "dead in trespasses and
Jis" before God (Eph. 2:1).
God reveals that the life of the flesh
1 in the blood (Lev. 17:11). So
^^The pagans copied the
principle of the sacrifice
from the original and direct
revelation of God.''
Christ's life was in His precious blood
(I Peter 1:19), even the "precious
blood" which was poured out on
Calvary. The blood of His sacrifice was
sufficient to pay the penalty for the
whole world (I John 2:2). He could
not have been a savior had He not
died, "the just for the unjust" (I Peter
3:18).
With the historical event of the
death of Christ completed, all the Old
Testament sacrifices had fulfilled their
function. They had pointed forward to
the Lamb of God at Calvary, who was
really slain in the purpose of God from
the foundation of the world (Rev.
13:8).
It is popular today for Uberals to
elaborate on the "myths" of the Old
Testament. Instead of admitting that
God gave the principle of the sacrifice
by original and direct revelation, the
liberal argues that the practice of the
sacrifice evolved from the superstitions
of mankind. Then the Uberal states
that the characters in early Bible
history copied these ideas from the
pagans. Quite the contrary, the pagans
copied the principle of the sacrifice
from the original and direct revelation
of God.
Human sacrifices were later in-
vented by the pagans, a practice which
has come down to our modern day as
evidenced in throwing babies into the
Ganges River and offering of human
sacrifices by the pagan Indians in the
state of New Mexico until stopped
some years ago by the U. S. Govern-
ment. There are also many other pagan
historical practices as well as pagan his-
torical events.
Is Christianity a new religion? Yes,
it is in the sense of New Testament
Christianity as we see it appearing in
the early history of the Church age.
But the truths of Christian revelation
are built upon the Book of Genesis,
and God's original and direct revela-
tion to man. Thus Christianity is as old
as Genesis, as old as Noah, Enoch,
Seth, Abel and Adam. The history of
all time in the past is for our learning
and all eternity is now ours by antici-
pation.
How does the blood of Christ
cleanse from sin? Be assured it is not
the liquid blood like soap and water.
But the blood of Clirist once shed on
Calvary contained all that Christ could
do for us. He gave His very life in
death when He said "It is finished." It
was a price paid for our redemption. It
demonstrates the need of a dying
Saviour. It points to a special historical
event when God the Son, and the man
Christ Jesus, one historical person,
died in behalf of every member of
Adam's race. His death is the satisfac-
tion which a holy God demands for all
that is involved in our sinning. His
blood shows He paid the penalty for
all our sin. "But if we walk in the
light, as he is in the light, we have fel-
lowship one with another, and the
blood of Jesus Christ his Son cleanseth
us from all sin. If we say that we have
no sin, we deceive ourselves, and the
truth is not in us. If we confess our
sins, he is faithful and just to forgive
us our sins, and to cleanse us from all
unrighteousness" (I John 1 : 7-9).
Do not tolerate any smart sayings
from the liberals depreciating the im-
portance of the blood of Christ. Won-
derful it is to believe and sing with
Augustus Toplady:
"Rock of Ages, clef for me.
Let me hide myself in Thee;
Let the water and the blood.
From Thy riven side which flowed,
Be of sin the double cure.
Cleanse me from its guilt and
power." #
Augusts, 1970
23
Walking With The Wind
Sallie Chesham (Waco: Word,
1969), 132 pages $3.95.
Mrs. Chesham's poetry shows
originality and insight into human
nature. In this collection a number of
the poems appeal to the Christian to
reach out and help others, especially in
their spiritual need. There are, how-
ever, some concepts that are not Bibli-
cally correct, and there is a disturbing
irreverence in many of the monologues
and dialogues with the Lord.— Bertha
Abel, Rio Guar to, Argentina
Timothy: The Young Elder
Mary Helm Clarke (Scottdale: Her-
ald Press, 1969), 208 pages, $3.95.
Timothy is a young Asiarch aspiring
to glory in the Olympics. Suddenly his
life takes a turn to other interests. The
Apostle Paul comes to Lystra, and
Timothy believes his message about
Jesus. After much soul searching, he
decides to give up the Olympics and
become an aide to the Apostle. This
brings his courtship of Leah to a crisis.
Taken mainly from Paul's writings,
this fictional account brings to light
many interesting facets of the life of a
young leader in the early Christian
church. -Helen Johnson, Waukon, Iowa
The Vacuum of Unbelief
Stuart Barton Babbage (Grand
Rapids: Zondervan, 1969), 152 pages,
$3.95.
Dr. Babbage reduces the clergy's
theology to readable essays on con-
temporary Christian living. He quotes
from a wide range of authors in a way
that indicates his breadth of Christian
understanding. People-oriented, his
twenty chapters cover topics like the
pressure to conform, the enigma of
death, and the art of being kind.
Clear, pleasant, and urbane, he uses
figuratively language deftly. "If the
Lord Jesus occupies the citadel of our
hearts, the evU spirits of this present
age may peer in at the window, they
may rattle at the doors, but they will
not find an entrance." Perhaps the
book can best be used for devotional
reading.-David Miller, Akron, Ohio
The Many Faces of Friendship
Eileen L. Guder (Waco: Word,
1969), 139 pages, $3.95.
Mrs. Guder emphasizes over and
over the importance of being friends in
the real Christian sense of the word,
and not just with kindnesses or good
deeds meant to be remarked on by
others. True friendship is being avail-
able, being in tune with the needs of
others, and even being inconvenienced
at times. When people prove them-
selves to be ceal friends as Christ in-
tended, they are in a sense "wit-
nessing," also.
I enjoyed the book immensely and
found it well worth the few hours it
took to lead.-Rozella Powell, Brown-
ing, Montana
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage.
The Open fleart
Rosalind Rinker (Grand Rapids: I
Zondervan, 1969), 146 pages, $2.95.
Subtitling this book An Adventure
in Discovering the Love of God, Miss
Rinker constantly points to Jesus
Christ and His love. She is very person-
al and stresses that God is much more
concerned with what we are than with
what we do. Step by step she de-
scribed Christian experience, clearly
covering what a Christian is and who i,
can be one.
The Open Heart would be especial-
ly helpful for hearts that are searching
and want to become Christian or for
new Christians. -A/arr/w Schumacher,
Fountain, Golorado
BRIEFLY NOTED
Big brother, a creation of Daniel
Seagram, writes Letters to Ghip
(Grand Rapids: Zondervan, 1969, 87
pages, $3.50) that are right on the
beam for any fellow just breaking t'l
teen barrier.
Lucy Winchester (SiCO\Xd?i\c: Hera.
Press, 1969, 540 pages, $4.95) is
Christmas Carol Kauffman's rewriting
of one of her first books. A poignant
tale of poetry, hard work, tragedy,
and, finally, peace, it is "90 percent
true."
R E T H R E
S ; O ;( A R Y
ytE RA.LE>
August 22, 1970
c
tents
omen
Foreign Missions— Rev. John Zielasko WIVIC— IVlrs. Kenneth Rucl<er
Grace Schools— Dr. Herman A. Hoyt SiVllVl— Miss Donna Hawbal<er
Home Missions— Rev. Lester E. Pifer Laymen— Mr. Phil Landrum
August 22, 1970
Volume 32, Number 16
Numbers
3
Church News
4
The Heartbeat of Home Missions .
6
God's Man for Myerstown .
8 '
A Shot of Chicken Soup
10
194-CountThem! ....
11
Dimension in Missions ....
12
Worldscope
15
I Pledge Allegiance
16
Christ ... the Hope of Glory .
17
A Kenyan Thrill
20
Seminary Awards Three Doctorates
22
Grace News
23
How the Ball Bounces ....
24
CLYDE K. LANDRUM, Editor
I
KENNETH E. HERMAN, Managing Editor
nPPARTMFNTAI FnlTORS
Home Missions and Grace Schools Issue
><1E^>^
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren'
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
Investments
Funds oon Hand
ASSETS
owed on churci
se in Net Worth
SERVICE STATISTICS ~ ATTENDi:
K{ -ning Worship
ling Worship
., yer Meeting
Rerival - Evrangelistic
Bible Conferences
Missionary Conferences
Siuiday School Conferences
Statistics, numbers?— not for me.
Dry, dull, uninteresting. But wait-
church statistics are not dry, dull, un-
interesting. They are important to us
and tell us a challenging story. Statis-
tics can be a means of inspiring us to a
greater work for the Lord. As we re-
view and study what we have done in
the past, we are better able to chart
the course for the future.
In reading the statistical report for
the National Fellowship of Brethren
Churches for the year 1969 one dis-
covers some interesting facts. There
are some discouraging statistics that
should prick and prod us to work
harder for the Lord in the year 1970.
And there are facts and figures of an
encouraging nature that buoy us up. In
the latter category is the fact that the
number of new churches coming into
the Fellowship is higher than in the
year 1968, reaching a new high of 226.
But the discouraging side is the fact
that the Sunday-school attendance
showed a slight decrease. Since we had
more churches in 1969 than in 1968
we can only conclude that we fell
dovra somewhere along the line. The
increase in church membership in
1969 was just about one half what it
was in 1968. Now, whether the drop
in Sunday-school attendance influ-
NUMBERS
iU.Ujl
^,639
7.318
738
enced the drop in membership cannot
be determined definitely. But, since
the Sunday school is a feeder for the
church, there is the possibility that it
did. The conclusion is rather simple,
but the fact remains that the larger the
number of people we can bring into
the house of the Lord the more possi-
bilities for increasing the membership
of the church.
The Vacation Bible School is one of
the church's best opportunities. It is
encouraging that last year VBS attend-
ance increased, indicating that more
heard the Gospel through this ministry
than in 1968. The most exciting VBS
statistic is that there were 2,364 de-
cisions for Christ, an increase over the
previous year. We need to apply our-
selves more to this ministry.
While attendance at WMC meetings
was up slightly, the laymen showed a
decrease. Perhaps we will see an up-
surge of attendance at laymen's meet-
ings this year due to the calling of Lt.
Ed Jackson to serve as full-time direc-
tor of the National Fellowship of
Brethren Laymen. Yet, it will take all
the men working hard and long to
keep the program moving forward.
Perhaps one of the greatest potentials
for growth is in the soul-winning min-
istry of the laymen. As our men take a
stronger lead in the work, the church
is bound to grow.
2^..8'^'5
712
hfr?
No total number of Christian
schools was given. But there was the
indication that there was an increase in
enrollment in 1969 over 1968. This is
another of the ministries in our church
that has great potential. In order to
train and develop future leaders in the
church, we must strengthen the hands
of those who teach in and administer
such schools. Parents will need to be
willing to pay the price financially to
keep their children in such schools.
The last item in the report is one of
the most significant. It took 9.6
church members to win one soul to
Christ, an increase of .5 over the pre-
vious year. This is the highest number
required to win a soul in the past five
years. And, the 55.7 members neces-
sary to gain one new member is almost
double the number in 1968. We can
only hope that there was some unex-
plained reason for this, but it likely
reflects either less persistence in the
work of soul-winning, or a decrease in
the number of people engaging in it.
The increase in missions giving, and
other bright spots in the report can
soon be offset by some of these other
major deficiencies. Let us work and
pray in 1970-not for an increase in
numbers for numbers' sake, but that
more people will hear and heed the
Gospel, and be built into the world-
wide body of Christ. #
August 22, 1970
UNION, OHIO. Construction of the
new Community Grace Brethren
Church is scheduled to begin Sept. 1
and be concluded by Dec. 1. The
church, organized in August 1969,
now has a membership of 83 and an
average attendance of 133. It was re-
ceived into the Southern Ohio District
Fellowship of Brethren Churches dur-
ing district conference in May 1970.
Plans for the building have been drawn
up and approved, and the ground-
breaking service is scheduled for Aug.
30 with Rev. Clyde K. Landrum as
guest speaker. Irvin B. Miller, pastor.
MEYERSDALE, PA. Attendance
topped the 100 mark for the third
time this year at the Summit Mills
Brethren Church recently. The church
also hosted the 14th annual Allegheny
District Conference with Rev. Robert
Colhtt, Dr. Harold Etling, Rev. Mert
Lambert, Rev. Lester E. Pifer, and
Rev. John W. Zielasko as speakers. The
men of the church have donated much
time during the summer to placing
sidewalk and curbing around the park-
ing lot and preparing the area in front
of the church for black top. Roy E.
Kreimes, pastor.
Rev. Paul Mohler, third from left, receives
the keys to the new parsonage.
The dedication ser
porch.
ice was held on the front
GRAFTON, W. VA. The new $22,000 parsonage was dedicated to the Lord
June 28 with Rev. Lester E. Pifer as speaker. The three-bedroom house has a
study, and also a full basement. Over $9,000 has already been paid off by the
congregation. Paul L. Mohler, pastor.
VBS REPORTS
PHILDELPHIA, PA. Twenty-one
boys and girls made decisions to re-
ceive Christ at VBS. Vernon Harris,
pastor.
ROANOKE, VA. The Ghent VBS
began with a Jamboree in the annex
with over 100 people crowding in out
of the rain to enjoy the fun and re-
freshments. During the school there
were 1 1 decisions for salvation, with
an average attendance of 152. A total
offering of $363 was received through
the penny parade. It will go to the
home-mission work in Atlanta, Ga.
There were 236 in attendance for the
closing program, and many good con-
tacts were made for the church be-
cause of the good VBS. Robert P.
Combs, pastor.
Chaplain Jenkins stands at attention as he is
recognized for his years of service.
KEY WEST, FLA. Chaplain (Com-
mander) Charles L. Jenkins retired
from the navy at Personnel Inspection
June 26 after 28 years of service. He
spent the final three years of his career
at the Key West Naval Station. Chap-
lain Jenkins and his family have moved
to Winona Lake, Ind., where he will
become the Chaplain of Grace Schools
beginning this fall.
ASHLAND, OHIO. The Grace
Brethren Church has moved from West
Tenth into their new facilities on Main
Street. The new sanctuary seats 530
with room for overflow. There are
fourteen classrooms, many of which
can be divided by sliding doors. Knute
Larson, pastor.
WASHINGTON, D.C. A two-part
message "The Gospel of Peace" was
preached by Rev. Robert E. A. Miller
at the First Brethren Church at the
morning and evening services July 12.
Charles G. Thornton, Pastor.
These laymen gave testimony at the Marion Correctional institution.
WOOSTER, OHIO. Some methods of outreach have been tried successfully
by the laymen of the First Brethren Church. Once a year, the laymen go to the
Marion Correctional Institution where they conduct a service. They also regular-
ly visit homes for the aged. A series of luncheons with the idea of fellowship
were well received, including one meeting featuring Marvin Goodman, Don Mil-
ler, Eddie Mensinger, and Keith Altig— all Brethren missionaries.
Brethren Missionary Herald
EXCITING NEW FILM!
What is it liice to watch a church grow from a dreary 17-member con-
gregation into the fastest growing church of its denomination in the
world? Your church can see and learn for itself in the film "LIKE A
MIGHTY ARMY" just released by Gospel Films. This 55-minute color
production relates the story behind the Coral Ridge Presbyterian Church
in Fort Lauderdale, Florida. Dr. James Kennedy at first bewildered his
small congregation with continual exhortations to become vibrantly in-
volved in evangelism. Now, pastors are beating a trail to the door of this
dynamic young minister to learn the secret of turning a congregation into
a mighty army. The film does not offer any sort of gimmick for quick
church growth. It does outline clearly God's simple plan of salvation, and
shows how to use that message to win people to the Lord Jesus Christ. It
cannot help but make an impact on the thinking of every Christian who
views it. "LIKE A MIGHTY ARMY" may be ordered from either the
Brethren Missionary Herald Co., Box 544, Winona Lake, Ind. 46590; or
the Herald Bookstore, Box 2385, Fullerton, Calif. 92633. RENTAL
PRICE: $39.50.
SANTA BARBARA, CALIF. Ex-
Black Panther member, Jim Weston,
recently gave his personal testimony to
an interested congregation. He related
the events of his early homelife and
how these conditions drove him from
home to the Black Panthers and fmally
into the arms of the Saviour. "Con-
frontation Now!"— a soul-winning con-
ference with Jon Jacobson, Campus
Crusade for Christ representative on
the Univeristy of California at Santa
Barbara campus, was held during each
Sunday evening challenge hour during
the month of May. During a six-week
period, over 2,800 "Perspective Let-
ters" proclaiming the Gospel in attrac-
tive form were distributed. Dale C.
Hosteller, pastor.
FREMONT, OHIO. Dr. and Mrs.
Orville D. Jobson were guests at the
Brethren Chapel Aug. 16, speaking for
the morning worship service and show-
ing slides of the Brethren works in
Africa in the evening. Marion Thomas,
pastor.
Rev. Raimundo Cardoso
NOTICE. Rev. Raimundo Cardoso,
Brazilian pastor from Icoraci, is the
first behever from that field to visit
the Brethren churches in the states.
One of the first converts of the Breth-
ren work in Brazil, he arrived in San
Francisco July 14 and will be visiting
churches until October. Rev. Eddie
Miller, missionary to Brazil, will travel
with him, interpreting in the services.
EVERETT, PA. Recent graduates
from the Altoona Bible Institute in-
cluded the church financial and re-
cording secretaries, and the Sunday-
school superintendent and secretary.
The senior young people, being di-
rected by four boys home from Grace
College, have been making a reUgious
survey of Bedford County resulting in
many opportunities to witness for
Christ.
MARGATE, FLA. There were nine
decisions to receive Christ and several
rededications of life during the month
of July. Eleven were baptized and
seven new members added to the
church July 19. Ed Lewis, pastor.
CHANGES. Please make the follow-
ing changes of information in your An-
nual. Rev. and Mrs. Ralph S. Burns,
1408 Chestnut Ave., Winona Lake, Ind,
46590, Phone 219-267-2776. Rev. and
Mrs. Mahlon Carver, R. R. 3, Warsaw,
Ind. 46580. Rev. and Mrs. Ray Davis,
Apartado 3232K, Guadalajara JaUsio,
Mexico. Rev. and Mrs. R. Terryl De-
laney, 140 S. Mansfield, Cherry Hill,
N.J. 08034. Dr. and Mrs. Paul R. Fink,
R. R. 3, Warsaw, Ind. 46580. Summit
Mills Brethren Church phone
638-0177. Rev. and Mrs. Michael Os-
trander, P.O. Box 6, Harrah, Wash.
98933, pastor, Harrah Brethren
Church. Rev. and Mrs. Kenneth E.
RusseU, 555 W. Main St., New Hol-
land, Pa. 17557, phone 717-354-0798.
Rev. and Mrs. Maynard G. Tittle, 620
Harding Way West, GaUon, Ohio
44833. Rev. and Mrs. Charles H. Win-
ter, 2094 N. Santa Rosa Ave., Alta-
dena, Calif. 91001.
DAYTON, OHIO. Dr. Robert
Gromacki, professor at CedarvUle Col-
lege, preached a three-week series from
PhUippians at the North Riverdale
Brethren Church, filHng the pulpit un-
til Aug. 9 when Rev. John Talley as-
sumed the duties as pastor.
LONG BEACH, CALIF. A family
radiating Christ blessed the hearts at
the First Brethren Church as the Murk
Family Musicale performed July 12.
Over the past several years, the Murk
family has given over 900 concerts,
traveling thousands of miles in a
"home on wheels." Jim and Donna
and their five children all sing and play
instruments. The children have de-
veloped a natural blend in songs using
four and five part harmony. The
Murks are from Wheaton, lU. David L.
Hocking, pastor.
VIETNAM. Three Brethren Chaplains serving in Vietnam-Maj. Lee D. Burris,
Maj. John W. Schumacher and Capt. Charles D. Bearinger recently teamed up to
conduct a spiritual retreat in Saigon. It was a profitable ministry with seven men
making decisions for salvation and seven others rededicating their hves to the
Lord.
August 22, 1970
The
Heartbeat
of
Home
Missions
BY REV. LESTER E. PIFER
I here is a growing awareness of
the effects of sin in our nation. A <
minority still, like the ostrich, with !
head in the sand, deny the presence of j
a major moral decay and insist that the |
world is improving. However, the bulk ;
of our population admits to a very '
serious degenerating condition. The i
communication media points up daily !
the faults of a failing, faltering, frus-
trated society. The sordid picture of a
sinful nation is being indelibly written >
upon every facet of life in these
United States.
There is no slavery that is more de- i
manding than that of sin. The bondage !
of the sinner to his sin is as complete i!
and final as the nature and character- 1
istics of God. The sinful soul can be|
released only by the power of God di-lj
rected through the regenerating work I
of the Holy Spirit. Saving faith resting'
in the revealed truth of God the;
Father, appropriates Jesus Christ as
personal saviour from sin and wilhngly '
Brethren Missionary Herald
commits the life into the direction and
control of the Holy Spirit. Man then
holds a special key, a key of faith
which will unlock the eternal bondage
and set him free in the new life in
Christ. What a marvelous work God is
able and willing to do in an hour of
human futility!
Personal testimonies from all seg-
ments of our nation indicate this
mighty work of God's transforming
power. Awareness has produced a de-
sire, a search for supernatural help in a
day of human frailty. Pastors, Chris-
j tian leaders, and alert Christian wit-
I nesses are capitalizing upon one of the
finest opportunities to lead people to
Christ that has ever been known. The
I effective church today is the successful
I involvement of many lay witnesses in
personal presentation to the lost of the
saving power of Christ. God has in
sovereign grace rescued us, and should
we not, do we not, gladly enter upon
the path of loving service, even bond
service to our Saviour. The Apostle
Paul makes his point clear, "Being
then made free from sin, ye became
the servants of righteousness" (Rom.
6:18).
The first necessity, then, of an ef-
fective missionary program in this
nation is to recognize our relationship
to God through Jesus Christ. Each mis-
sionary must discern the depths from
which he has been saved, the effective-
ness of the saving power of Christ and
his new commitment to Christ as an
obedient child of God. God's Word is
again relevant: "But God be thanked,
that ye were the servants of sin, but ye
have obeyed from the heart that form
of doctrine which was delivered you"
(Rom. 6:17).
It is equally important that all mis-
sion personnel, including its staff and
directors, recognize the BibUcal con-
cept of the Christian life. The mission-
ary that God will use displays the qual-
ities of Christ, the fruit of the Spirit,
and gratefulness and joy of this new
life in Christ. This radiance becomes a
leading factor in an efficient soul-
winning ministry. A rejoicing Christian
is seldom turned down in his efforts to
witness.
Dependence upon the Holy Spirit
for direction, instruction and boldness
is one of the vital links in the soul win-
ner's chain of success. The Holy Spirit
must prepare the lost soul with a sense
of conviction of sin. He must point the
way to Christ and must use the word
given by the witness. His work of re-
generation and baptism of the believer
into the body of Christ will certainly
follow. Today, too much emphasis is
placed upon the human element and
not enough upon the divine work of
the Spirit.
The Brethren Church can be
humbly proud (if 1 may use this para-
dox) of our home missionaries. As
servants of God they rejoice in their
call to Christ's service. They are com-
mitted to America's millions with a
burden to see souls saved. They are
vitally interested in seeing Christ build
His church (Matt. 16:18). They are
thrilled to be a part of God's great pro-
gram of evangelization (11 Cor.
5:18-19). Every facet of the Brethren
home-mission program is escalated to
the urgency of reaching the lost now
(Eph. 5:16).
Committed to America's millions
may sound like a giant collective ideal
but Brethren home missionaries are
concerned for the individual soul.
Practically every field we enter is
started with only a few people as a
nucleus. Personal evangelism, door-to-
door calling, home Bible study groups
and strong faith produces a growing
church. To reach the Navajo, the
Spanish-American, the Jew or the
common American family in Chey-
enne, Wyoming, the home missionary
must be concerned about the individ-
ual. In most cases, that individual must
be reached with the Gospel before he
will come to the church. America's
fastest growing churches are being
built by personal evangelism. May God
give us a growing awareness, a moving
revival and concern in all Brethren
churches for the lost. #
August 22, 1970
God's Man for Myerstown
WHEN CONSTRUCT/ON BIDS RUN $25,000 OVER THE EXPECTED COST, WHAT
DO YOU DO? GET ON YOUR KNEES AND PRAY AND WAIT FOR GOD'S MAN.
r^ new building is under con-
struction at Myerstown, Pennsylvania!
After many months of planning, pray-
ing, and consulting contractors, bids
were finally opened. The figures found
there were in excess of the anticipated
building cost. The congregation, some
of whom were discouraged and dis-
mayed, continued to pray and search
for God's way out. From the very in-
ception of the work, God's hand has
been leading this congregation step by
step.
In the spring of 1967 a letter ar-
rived in the home-missions office from
Mrs. Willis Bowman. She indicated
that three families had met with Rev.
Nathan Meyer who was holding a Bible
conference nearby and expressed their
desire to see a Grace Brethren Church
in Myerstown. Immediately following
the Northern Atlantic District Confer-
ence Rev. Wilham Tweeddale, then
president of the district mission board
and Rev. Lester E. Pifer, executive
secretary of The Brethren Home Mis-
sions Council, met at the Bowman
farmhome with these families. It was a
day of faith as the tiny group planned
for the starting of a new church.
A meeting was held with Mr. Meyer
in a local seminary chapel. Regular
services were begun and soon moved
to a local firehouse in downtown
Myerstown. Rev. Roy Dice was se-
cured as an interim pastor. Attend-
ances continued to increase and souls
were being added to the church regu-
larly. A four-acre parcel of land on
Hi^way 422 just east of Myerstown
was purchased at a cost of $10,000.
Rev. Luke Kauffman was called and
began his full-time ministry on July
13, 1969. The need for additional
space forced the church to move to a
used Christian school building. During
the past year, a large trailer was set up
near the temporary facihties to care
for growing Sunday-school classes.
Some classes were also meeting in
nearby homes.
The plans for the new edifice were
drawn by the Brethren Architectural
Service. The property was paid off and
the architectural fees were paid up to
date. Attendances have continued to
Mr. Lester Keyser stepped in to save many
dollars in construction costs.
Brethren Missionary Herald
Crowded conditions in existing facilities emphasize the need for a new building.
The hope of the future . . .
climb, setting new records in all serv-
ices. When bids were opened, a build-
ing designed to cost approximately
$100,000 now showed a low bid of
$125,000 without equipment. Labor
and material costs had caused this es-
calation. The building committee
faced the problem squarely. It was im-
possible to buUd a smaller building
with the size of this growing congrega-
tion. Nor could the quahty or design
of the building be changed to cut the
cost. All bids were turned down and
the congregation turned to the Lord in
prayer. The Northern Atlantic District
churches put on a large campaign to
raise investment funds for the project.
God had His man for the project.
The Brethren Home Missions Council
contacted Mr. Lester Keyser, Brethren
church builder, who had just com-
pleted the Spokane, Washington,
Brethren church. He agreed to come
and head up the building program us-
ing local church help. Mr. Lee Bashore,
building committee chairman, felt that
his contacts could help on material
costs. The cost is now estimated about
20 percent less. Local tradesmen,
friends of the church, have offered
their services, only charging for cost of
materials. Mr. Keyser is donating much
of his time to the project.
In Myerstown, as in the days of
Nehemiah, God has His man and His
people to do His work. "The God of
heaven, he will prosper us; therefore
we his servants will arise and build"
(Neh. 2:20).-L£P #
August 22, 1970
I
^1
THE NEXT TIME YOU'RE SICK,
TR Y SOME JEWISH PENICILLIN
I always thought they looked for
a son so he could be a doctor!"— and
Mrs. S. sat back with a pleased smile
curling the corners of her mouth. I
joined in the laughter that followed—
here I was at a serious moment in my
message when this Ughtning bolt of
Jewish comedy struck our meeting.
I had been giving our class a bit of
the understanding I had had since I
was a small boy concerning the desire
in the heart of a Jewish mother as she
anticipated the birth of a child. She
wanted a boy! Many years have passed
since I was first told that the reason
for this was that in every boy a Jewish
mother looked for the Messiah— at
least until Mrs. S. gave us a different
light on the subject. So, I investigated
her statement in the yellow pages of
our telephone directory listing the
physicians. There was an answer— it
seemed that Mrs. S.'s observation cer-
tainly was substantiated, and that
many Jewish mothers got their desire.
Our Jewish friends are very health
conscious— for the wealthy, medical
expense is no obstacle, and for the less
prosperous. Medicare (Federal) and
Medical (California) do help. Gone
seems to be the faith put into the
standard, old-time remedy of the
ghetto days, which, according to one
of my humorous informants, was
chicken soup. I found this out when I
played "straight man" for Miss G., a
member of the blind class. Our conver-
sation went something like this,
"John, do you know what Jewish
penicillin is?" "No," I replied, and
then asked, "What is Jewish penicil-
lin?" And Miss G., grinning broadly,
gave me this bit of wisdom, "Chicken
soup!" Now, it's X-rays, pills, shots
and a most constant dependence upon
numerous checkups. At least it seems
this way to me. And there appears, in
most cases, to be not only a rabbi, but
also a doctor as one's relative; all of
which leads me to a very distressing
but rewarding experience which your
staff to our Jewish friends in the Fair-
fax District had in recent months.
We had just come home from the
Home Missions Workshop in Modesto
A
SHOT
OF
CHICKEN
SOUP
BY REV. JOHN S. IMEELY
%
—in fact, it started on the way back to
Los Angeles. Sally was the first to fall
to the "plague"— and we aU followed
with a bad case of the flu. My, were
we sick! This was the distress, but then
came (although at times it caused
much effort) the rewarding experi-
ence. We were to discover the love
that our health-conscious Jewish
friends had for us!
Now I was a pastor for a good
many years to strictly Gentile mem-
berships, but the response we received
from our "Jewish congregation" has
never been exceeded as 1 look back on
my ministry. The volume of inquiries
from our friends in Israel certainly
warmed the cockles of my heart.
I became the phone-answerer. This
was the Mission residence, and sick as I
was, kept the phone on the hook, re-
sponding to every call. Was it a
hundred calls the first week or did it
just seem like that many? Believe me,
that phone rang and rang and rang.
Some questions asked by our inquiring
Jewish friends on the other end of the
hne were, "Have you been to the doc-
tor? Did you get a shot?" Then some
sage would advise, "Take aspirin, take
juice, and take it easy." Another in-
struction was, "Don't go out"— and
still another, "Don't hold any meet-
ings." Some asked, "Can we do any-
thing for you?" One dear Jewish
friend even offered her husband, "If
you need anything in the store, I'll
send B. around— he'll get it for you."
And so it was— a conversation of pills,
doctors, symptoms, home remedies,
and just pure heart-warming love!
Do you know that last one was the
best ingredient of all in the days that
were spent recovering from our illness.
But this is the way we have found our
wonderful friends in the Fairfax area.
You see, your staff of missionaries
has been taken into their hearts, and
this love was reciprocal for already
they were in our hearts. Do you won-
der why we yearn for them to possess
the peace of Sar Shalom, the Prince of
Peace? Can you understand why we
desire that our Brethren friends share
this compassion for those in Israel? #
10
Brethren Missionary Herald
EVANGELISM EAVESDROPPING
194-Count Them!
Twenty-seven people opened their
hearts to the Saviour! This was the
latest report from Mr. Ron Picard,
visitation missionary for The Brethren
Home Missions Council, who had been
on the field only eleven days at Min-
erva, Ohio, and given a witness in
thirty-four homes.
Mr. Picard is in his second assign-
ment which is Minerva, Ohio. He be-
gan his ministry on June 1, 1970 at
Hanover, Pennsylvania, and in this
initial ministry saw twenty-two accept
Christ and two rededicate their lives.
The Psalmist wrote in 119:164,
"Seven times a day do I praise thee
. . ." and Mr. Picard said, "that is
how I feel as I write to you."
Forty first-time decisions for Christ
this year so far! This is what the quar-
terly report from Rev. Gilbert Haw-
kins, Jackson, Michigan, said today.
The Jackson church has just dedicated
their new building and completed a
successful VBS.
Twenty-nine first-time decisions
and six rededications! This was the re-
sult of the VBS at Taos, New Mexico.
The enrollment in the VBS was 160
with an average attendance of 110 in-
cluding 1 5 staff members. The closing
program was attended by 175 people.
"TIME workers, Kevin Huggins and
Karen Catenacci proved to be a real
blessing," stated Pastor Robert Sala-
zar.
Thirty-nine children led to Christ!
A new Child Evangehsm ministry was
launched in the Taos area this spring
using a "gospel-mo bUe" unit. Three
classes were held weekly in various
parts of the community and in the
words of Pastor Salazar "the results
were tremendous." Many of those
reached are of Catholic background
and many do not attend church any-
where.
Twenty-one precious children of
the Taos kindergarten were led to a
saving knowledge of Jesus Christ
through the strong Bible-teaching em-
phasis of the school. Pastor Salazar
wrote, "This past year proved to be
one of the most successful school
years in our kindergarten ministry."
Twenty-four professions of faith re-
corded in Davenport, Iowa. Tliis was
the praise note of Pastor Don Brother-
ton who wrote, "Praise God for our
recent VBS. We averaged 100 per
night, had 24 professions of faith and
received $115 in offerings to be di-
vided between Africa (the Chad) and
Navajo Missions."
Ten girls and three boys gave their
hearts to Christ! A Good News Club is
held at Asshurs, Kentucky, each
Wednesday and to date there have been
thirteen decisions. The club is under
the direction of Rev. Marvin Lowery,
Dryhill, Kentucky. Mr. Lowery said,
"one day coming home after a work
day at Elkhorn I could not bring my-
self to drive pass the home of an
elderly couple without stopping. I
praise the Lord I did stop, for that day
the man about eighty years old re-
ceived Christ." #
HURRY WITH THAT INVESTMENT
CHURCHES ARE WAITING
THE BRETHREN INVESTMENT FOUNDATION BOX 587 WINONA LAKE, IND. 46590
August 22, 1970
11
Dipiensior
Brethren Home Missions Council, Inc.
Box 587 \
Winona Lake, Indiana 46590
n Missmn
50 MILES OF DIMES
$440,000.00-^
Reader Response . . .
Dear Editor:
I would like to give you two "A's" for the articles by Bob
Dungy and Mr. Burgeson. Doubtless the former will not be received
without some reactions, and perhaps some statements were
"blanket" statements of which not all are guilty. But if the
shoe fits, wear it!
I felt that the article "Modernism in Music" exposes some
very dangerous trends in our churches of which most members are
not cognizant. Satan is finding a very wide back door through this
media ("Tell It Like It Is" folk music, the New Creation, the
New World Singers, ad infinitum). An Anghcan minister told me re-
cently that England has over 100 "Christian" rock and roll
groups.
1 hope to see many more articles that will shake our
lethargy.
Sincerely in Christ,
Donald Shoemaker
Dear Editor:
We appreciate receiving copies of the Brethren Missionary
Herald. Read with interest and appreciation the article, "The
Blaijk Evangelical Tells It Like It Is," in the September 6 issue.
We would like to reprint this article in the pages of our
church paper, The Church Advocate.
Very Sincerely,
/. A. Parthemore, Jr.,
Editor
Dear Editor:
In a recent issue of the Brethren Herald, I read the
news release about Mr. Jack Wyrtzen and his refusal to marry
Tiny Tim. Although I was aware of the situation, I was quite
surprised to see it in the Brethren Herald.
I am interested to know why this article was included in the
Herald. How did you think a reader would react to the news
release? Was the reader to say, "Rah, rah, Wyrtzen"?
I would appreciate a note from you, as editor, as to the
expected and desired reader response to such a news note.
Sincerely,
Marjorie C. Carlson
Dear Editor:
... I especially think the articles entitled "Creative
Woman" by Mrs. Miller add a lot to our Herald. I just wanted
you to know what's on my heart. God bless you in your work.
Respectfully,
Mrs. W. R. Lyle
Dear Editor:
We want to thank you for the fine articles contained in the
Herald.
We particularly appreciate the article by our brother Robert
Dungy, to help us evalute our relationship and responsibiUty to
the black community. I feel that as individual Christians and as a
denomination we should be doing more to help the black communityi
to reach the equahty which God ordained. Let's do our part to
maintain a true Christian brotherhood.
Would Uke to see more black students in Grace College and
Seminary. The Lord bless you all and give you wisdom in the great
task He has committed to you.
In Him,
Earl and Bertha Nelson
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ORDER TODAY! WE PAY POSTAGE!
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jOAV'S
14
Brethren Missionary Herald
Worldscope
CHICAGO (EP)-Mark Fakkema, first executive
director of the National Association of Christian
Schools, died at 80 after three days of illness at
his home here.
The Christian Reformed Church layman almost
single handedly provided the early services of the
NACS, lecturing, writing, raising money and
traveling to give counsel on the estabUshment of
Christian schools across the country.
He also helped to organize his denomination's
"Back to God" radio broadcast.
"Dr. Fakkema challenged his audiences and
study groups to establish schools for their chil-
dren whose philosophy of education was distinc-
tively Christian," says Dr. John F. Blanchard,
Jr., executive director of the National Associa-
tion of Christian Schools in Wheaton, 111. "We
will reap benefits for many years to come from the
solid foundation he laid."
Since 1960 Dr. Fakkema had been president and
general manager of the Christian Schools Service,
Inc., a consulting service he operated from his home.
PHILADELPHIA (EP)-The growing affluence of
Americans and religion's involvement— or lack of
involvement— in social action were cited here as
major reasons for an overall decline of reUgion
in America.
However, a sociology professor pointed out
that a decline in membership did not necessarily
indicate a decline in religious influence. And an
upward trend in church membership among the
"authoritarian" and "fundamentalist" churches
was noted.
Religious leaders surveyed by the The Phil-
adelphia Inquirer said that the decUne in
church membership and attendance was largely due
to the growing affluence of Americans which en-
ables them to afford diversions they never had
before.
They also contended that the church is no
longer relevant to people's lives, and pointed to
the apparent lack of interest in the church among
those under 30.
The annual Gallup Poll on attitudes toward
religion had shown that church attendance among
young adults of all faiths had dropped 1 5 points
since 1958. A decline of six points was shown for
adults 30 to 49. Young defectors were reportedly
returning to churches at a decreasing rate.
August 22, 1970
MONROVIA, Calif. (EP)-A 20-year-old mission-
ary enterprise oriented to overseas work has
joined in a program originated by Negro leaders to
evangelize the inner city of Los Angeles.
World Vision International, whose new work in
an area with 600,000 people incorporating the area
of Watts, will be represented by the Rev. Joseph
A. Ryan. He will work with Dr. Edward V. Hill,
pastor of the Mount Zion Baptist Church in L.A.
A training center has been opened on the
second floor of an office building on South
Broadway in Los Angeles from which a highly
organized personal evangehsm and training program
is being aimed at the heart of the inner city
there and elsewhere in the nation.
SCOTTSBLUFF, Nebr. (EP)-Housewives, parents,
a college librarian, wives of attorneys and busi-
nessmen voluntarily cooperated to study the
quahty of movies shown on TV in this city.
The results of their project was sent to
Senator Carl T. Curtis (R.-Nebr.) who entered it
in the congressional record.
The analysis concluded that, based upon
nationally advertized standards, more than half
the films should not be shown to children, and
that most of the movies advertized for children
should not be viewed by immature young people.
The Rev. James Landrum, leader of the citi-
zens group, said their goal is to evaluate 1 ,000
movies which are up for resale to TV networks and
local TV stations.
SEATTLE (EP)-That property-tax exemption for
church-owned land and buildings has become a major
concern in Washington State is reflected in
appeals to boards of equaUzation.
Because a state supreme court decision in
December opened the way to tax some church
property, county assessors have put back on the
tax rolls certain summer camps, parking lots and
church buildings.
The spate of church appeals stems from the
court's decision denying tax exemption to the Warm
Beach Camp and Conference Center of the Pacific
Northwest Conference, Free Methodist Church. Be-
cause of that, it is probable that every church-
owned facihty, other than sanctuaries and parson-
ages, will come under the scrutiny of county tax
assessors.
15
/ Pledge Allegiance
De
democracy is being interpreted
by many today as the privOege of
the citizen to ignore the orderly pro-
cedure of government and insist on in-
dividual opinion, even to the point of
violence, to achieve fulfillment. Grow-
ing out of this conviction there has
been a growing number of demonstra-
tions issuing in destruction and pres-
sure moves against the government.
The Bible counsels Christians in pro-
found contrast with this sort of pro-
cedure.
The Bible Counsels Support for
Authorities— In a day when absolute
monarchs ruled the nations of the
world and when vast portions of the
population were slaves, these words
were written to the people of God.
"Submit yourselves to every ordinance
of man for the Lord's sake: whether it
be to the king, as supreme; Or unto
governors, as unto them that are sent
by him for the punishment of evil-
doers, and for the praise of them that
do well. For so is the will of God, that
with well doing ye may put to silence
the ignorance of foolish men: As free,
and not using your liberty for a cloke
of maliciousness, but as the servants of
God. Honour all men. Love the broth-
erhood. Fear God. Honour the king.
Servants, be subject to your masters
with aU fear; not only to the good and
gentle, but also to the froward" (I
Peter 2:13-18).
This means that a Christian who
takes the Bible seriously will under-
stand that God has invested authority
in various people and offices in order
to carry out a purpose for the welfare
of society. The first responsibUity is
that of order. No possible good can
come to society if it is characterized
by chaos and confusion. The exercise
of authority must be in the hands of
those who are properly constituted for
this task and to them must be given
honor and respect. In order for them
to carry out their responsibility, they
need the allegiance and support of aU
those over whom they have been
placed.
The Bible Counsels Submission to
Authorities— The Apostle Paul wrote
to the Christians in Rome at a time
when Nero Caesar was upon the
throne. This man was a monster of in-
iquity and the enemy of the Christian
faith. Under his rule, Christians felt
the lash of tyranny. But even more re-
pugnant was this man and his wicked-
ness. If there was ever provocation for
revolt on the part of Christians, it was
under the reign of this tyrant. But to
them the Apostle Paul wrote these
words:
"Let every soul be subject unto the
higher powers. For there is no power
but of God: the powers that be are
ordained of God. Whosoever therefore
resisteth the power, resisteth the ordi-
nance of God: and they that resist
shall receive to themselves damnation.
For rulers are not a terror to good
works, but to the evil. Wilt thou then
not be afraid of the power? do that
which is good . . . But if thou do that
which is evil, be afraid; for he beareth
not the sword in vain: for he is the
minister of God, a revenger to execute
wrath upon him that doeth evO.
Wherefore ye must needs be subject,
not only for wrath, but also for con-
science sake. For for this cause pay ye
tribute also: for they are God's minis-
ters, attending continually upon this
very thing. Render therefore to all
their dues: tribute to whom tribute is
due; custom to whom custom; fear to
whom fear; honour to whom honour"
(Rom. 13:1-7).
The Bible Counsels Supplication for
Authorities— An amazing bit of ad-
monition is given to the people of God
concerning their relation to govern-
mental authorities. Instead of moving
against authorities with pressure
tactics, demonstrations, pohtical de-
mands, vituperation, and threatenings.
Christians are urged to be constantly
praying in behalf of authorities.
"I exhort therefore, that, first of
all, supplications, prayers, interces-
sions, and giving of thanks, be made
for all men; For kings, and for all that
are in authority; that we may lead a
quiet and peaceable life in all godliness
and honesty. For this is good and ac-
ceptable in the sight of God our
Saviour; Who will have all men to be
saved, and to come to the knowledge
of the truth" (I Tim. 2:1-4).
When this sort of admonition is fol-
(Continued on page 22)
16
Brethren Missionary Heratd
""Cnrist . . . tne Hope oi Glory:
WnOm We PreaCn" ByDr.ClarenceP.Mason.Jr.
j Excerpts from the Commencement
^pddress at Grace Theologial Seminary
md Grace College by Dr. Qarence E.
\Mason, Jr., Scofleld Professor of Bible
Exposition, Philadelphia College of
[Bible.
Ihrough the years I have ad-
mired your vahant stand for the truth
here at Grace Seminary and Grace Col-
lege. You have made a significant con-
tribution to the cause of Christian ed-
ucation. And these are crucial days for
Christian education— indeed for all
private educational institutions.
Private coDeges are feeUng the pinch of
exploding costs and relatively dimin-
ishing dollars. Income from gifts may
be more in doUar signs but they are
significantly less in w^hat they can buy.
Public institutions have compara-
tively unhmited resources through tax
funds, despite their loud bleatings. But
when Yale, Harvard, Princeton, Uni-
versity of Pennsylvania, and other
great private colleges and universities
cry the blues, you can get a better con-
ception of what Christian private col-
leges face, with relatively low en-
dowments and depending heavily, as
they do, on the gifts of committed
Christians.
QuaHty education has a high price
tag and the Christian pubUc must learn
to give more sacrificially if we are to
retain quality. I plead with you friends
of these two fine schools to back them
with greater devotion and more dol-
lars, as well as with your fervent
prayers.
Christian education provides a
background and a dimension which is
priceless to those who seize and use its
advantages.
I am not so naive as to suppose that
every one of you graduates is going to
use wisely and for the Lord's glory
what has been offered you here at
Grace. Some of you will fall flat on
your face. This is one of the sorrows
of a Christian educator. But 1 am con-
vinced that the great majority of you
will preserve the spiritual assets gained
here and will obtain compound divi-
dends from their use. God grant that it
will not be you who will squander
your treasure. But rather may it be
you will satisfyingly and rewardingly
invest it!
Therefore, I direct you to the in-
comparable Christ and His matchless
person and work about whom Paul
wrote in Colossians 1:27-28, where I
read: "Christ . . . the hope of
glory . . . Whom we preach."
You are going out into a very
troubled, muddled, discouraged and
defeated world. You are indeed living
in "perilous times."
Perilous times physically— 'with.
slaughter, suffering, blood, sweat, and
tears on every hand. Today we have
not only blood on the battlefields, but
blood in the streets and on the
campus! National and international
leaders are disheartened by the in-
abihty of men of goodwill, through
carefully conceived organizations for
human welfare, to bring peace to a
troubled society and a troubled world.
No one knows where the next brush
fire will explode into an international
holocaust of atomic fire. Will it be in
the Middle East or Asia?
You are going into a world of peril-
ous times mentally. In the existential
approach to all realms of knowledge
and hfe, we are being confidently told
that there are no platinum yardsticks
to measure objective reality; that there
is nothing of which we may say, "This
is the truth." AH truth is relative, and
truth to me may not be truth to you,
and what is truth to me today may not
be truth tomorrow. Anyone who
stands up to speak for God must be
prepared to hear Pilate's satirical ques-
tion flung at him: "What is truth?"
Young people, you are going to have
to swim upstream and buck the tide.
Increasingly you are going to have to
face half-truths which soon, amazingly
soon, blossom into whole heresies.
Seniors, you are facing perilous
times morally. Barnyard morality is no
longer considered vulgar or wrong.
Wise pundits in our universities, maga-
zines, pulpits, and houses of legislation
are assuring us that we have now
grown-up. We have thrown off the
straitjacket of a Victorian and unreal-
istic morahty and have entered into a
long-overdue emancipation from frus-
trating moral inhibitions. We are flatly
told that no act is evil if it is an expres-
sion of love; that young people should
explore sex together and become adult
by trial and error experience. Wrong is
called right so often and so persist-
ently, that Christians are in danger of
being swept along with the current of
contemporary opinion and community
insensitivity.
Class of 1970, you are facing peril-
ous times spiritually. The devil was
never more clever in clouding the
issues and making it very difficult for
believers "to distinguish the things
that differ," as PhiUppians 1:10 says
literally.
On the one hand, Satan is all too
successful in tempting the most
earnest contender for the faith to frit-
ter away his time in controversies over
nonessentials and to descend into the
gutter of name-calling and character
assassination, or even to go witch-
hunting for communists.
On the other hand, the devil subtly
persuades good men to compromise
with the leaven of false doctrine and
unscriptural practice, under the
specious plea of Latitudinarian Laodi-
ceans that it is our duty to show "the
spirit of Jesus"-whatever that is!
Satan will permit us to do anything
and everything but "the one thing
needful," namely, spending adequate
time quietly at the feet of our Lord.
August 22. 1970
17
It IS Christ. He is our message and God's answer to
the cry oj a disi/iususioned, sorroiang, bleeding world. "
J
Satan will try to get you to sin. But
if he can't do that, he will try to get
you to be foohsh. The results of the
latter are sometimes just as damaging
to testimony as the former. All about
you, the devil, masquerading as an
"angel of hght," pushes forward his
ministers into the public's attention.
Ah yes, the devO has his ministers,
who pose as though they alone have
the true message for a needy world.
They are "ministers of righteousness,"
preaching personal righteousness, in-
ternational righteousness; social, eco-
nomic, and racial justice, but flatly
denying the righteousness of God pur-
chased by the blood of the cross. Play-
ing on the failure of evangelicals to see
that in being opposed to "the social
gospel," we must be alert to the fact
that the Gospel has social implications,
they have brought confusion to mud-
dled-thinking fundamentalists, who are
very late catching onto the fact that
mercy and kindness to the less fortu-
nate has always historically been the
role of the church in the world.
Yes, these are indeed perilous
times— momentous days.
You who are graduating from Grace
today are going out into a world hke
this, into days like these. But, far from
being discouraged, I challenge you to
recognize that you have the greatest
opportunity that has faced any genera-
tion in the world's history or any class
from these schools. I congratulate
you! And I expect you to go out and
Uve for Christ up to the hilt! You have
been nurtured in inerrant truth; you
have been given the Gospel that an-
swers the subtle lies of the devil. So, I
challenege you to exercise the keenest
discernment in distinguishing things
that differ; to display the greatest
courage in making decisions that cost;
to seize the strategic opportunities for
the most effective witness to Christ's
person and program. Great has been
your privilege . . . and great your re-
sponsibiHty.
This school has made a great de-
posit in you and properly expects divi-
dends which will cheer its faculty and
trustees— yes, cheer the hearts of Chris-
tians the world over, and bring glory
to the name of our Lord Jesus Christ,
our peerless Saviour.
When the world is hopeless, what is
our hope? It is CHRIST, "the hope of
glory." He is our message and God's
answer to the cry of a disillusioned,
sorrowing, bleeding, fear-haunted
world. It is Christ, His matchless name
and peerless person.
For, after all, it is not things about
Christ, however blessed they may be,
that can meet our need and the
world's need today. It is His own
matchless person who alone can inter-
penetrate the truths about himself and
give them life-changing effect upon
Uves.
We are faced today with two great
dangers in relation to our witness to
Christ, whether we be in the pulpit or
in the pew. On the one hand, there is
the danger of so emphasizing what we
preach that we lose sight of the fact
that the issue is whom we preach.
Such overemphasis leads to dry-as-dust
orthodoxy. Only the presence of the
One who is "the resurrection and the
life" can give it any efficacy.
On the other hand, our second
great danger is iUustrated by that
specious catchphrase which has gained
in popular usage, a catchphrase which
sounds so pious that well-meaning
orthodox behevers have been stam-
peded into using it, namely, the
phrase: "No creed but Christ!" Tlris
sounds weU enough; but think a
moment. No one can preach Christ
without saying something about
Christ. The moment a person says
something about Christ, he has identi-
fied the Christ whom he declares.
Whatever, therefore, he said about
Christ is his creed. Whether he believes
much or Uttle, rightly or wrongly, he
has announced his creed about Christ.
If a person should say, "I do not
beheve," he has thereby stated his
creed which reads, "I beheve that I do
not beheve." So doctrine is inevitable;
creeds are inescapable. Since we must '
believe something about Clirist, wC'
should believe what the Bible says;
about Christ; since we must have a!
creed, let us have an exact and scrip- 1
tural one.
My fellow fundamentahsts, we are
to blame for much of the confusion
which is abroad today. We have failed
to see that, although doctrine is inevit-
able and right and proper, doctrine is
hfeless and powerless and fruitless, yea j
unconvincing, unless the Person ofj
Christ comes into the doctrine and
penetrates it with HIS life and power. '
Doctrine is of value to my soul only as I
Christ, the hving Christ, applies it to i
my soul. I
The proper emphasis is not so much I
what we preach as whom we preach! j
In other words, the New Testament |
emphasis is not the Atonement, but !
"Christ died for our sins"; not the
Resurrection, but "Christ arose from
the dead and Uves in me"; not so much
the return of Christ, but "I will come
again!" It is whom we preach; Who He i
is; what He has done; what He is do- 1
ing; what He will yet do. That is our
message: "Christ in you, the hope of 1
glory: Whom we preach!" 1
But it is not only Christ whom we j
preach, but Christ whom we worship. !
As one gazes at the great pen pic-
ture of Christ which Paul draws in the '
first chapter of Colossians, beginning i
at verse 1 4, there cannot but be in the
heart of any saved person a growing
awe of the majesty of the person who
is our Saviour and Lord. Here He is,
God from all eternity. Creator and
Sustainer of the Universe, material and
immaterial; Lord of spirits. Lord of i
men. Lord of life. See Him as Provi-
dence with a capital "P" and history ;
as "His story!"
He is the federal head of the '
church; the firstborn from among the
dead; the one who dominates the old
creation and the one who dominates
the new creation. The one who will
translate all into His new creation by
the cleansing of His blood, or who will
18
Brethren Missionary Herald
"It IS entirely possible that, jillea with awe ana Inipressed by
His splendor, we skoula worship Him ana yet not love Him. "
arrest, judge, and place in His eternal
prison house all who are rebeUious and
unrepentant, whether men or angels.
The one who will purge even the
heavens from the effects of sin, and
iwho will change the chaos which sin
I has created into a well-ordered
( cosmos. See Him as the Reconciler of
all that can be reconciled; He is the
Preeminent One who has bought us
: with His blood and wall soon hold in
I His pierced hand again the title deed
to the universe.
j As we gaze at Him, a solemn hush
I comes over our hearts. We are aware
that we are on holy ground; the shoes
seem to fall from our feet; there is a
general feeling of buckling at the
knees. Like Daniel, "our comliness is
turned into corruption," as like
Thomas we cry out, "My Lord and My
God!" This is no mere carpenter of
Galilee, though we bless God for His
true humanity. But we are no idola-
ters. We worship one who is more than
man. This is God; God manifest in the
flesh, but God! We WORSHIP Him.
We are amazed at the condescension
which would cause Him to love us and
save us; yea, come to indwell us!
No wonder Paul went from land to
land and sea to sea to proclaim this
blessed "Mystery . . . Christ in you
... the hope of glory." And this
Christ whom we preach, we also wor-
ship, for He is "God . . . over all
. . . blessed forevermore."
But He is also the One "Whom we
love though now we have seen Him
not, and in whom . . . believing
... we rejoice with joy unspeakable
and full of glory."
It is entirely possible that, filled
with awe and impressed by His splen-
dor, we should worship Him and yet
not love Him. His very majesty, under
other circumstances than these which
the Gospel presents, would make Him
unapproachable. We might admire
Him, but not love Him; fear Him, but
not desire Him.
But ah, no. This is the One "whom
we love!" We have been "espoused to
Him as a chaste virgin." "Christ loved
the church and gave himself for it."
And "we love Him because He first
loved us." He is our Lover and Friend.
AU the analogies of a true and fervid
human love for a human lover are to
be applied spiritually to our relation-
ship with Him.
And, then Christ is the one whom
we serve.
Paul speaks of God "whom I serve
. . . with pure conscience," and as the
One "whom I serve with my spirit in
the gospel of his Son." Immediately
when we are saved and fall in love with
Jesus, we will cry out with Paul,
"Lord, what wilt thou have me to
do?"
It needs no arguing that "ye are not
your own" but "bought with a price."
It stands to reason that we should
serve the One who is our Master. "Ye
caU me Master and Lord: and ye say
well; for so I am."
But there is a much-needed em-
phasis in the matter of Christian serv-
ice and that is the emphasis of love.
He is not some heartless tyrant up
in the skies who demands His pound
of flesh. Why, bless your heart. He
loves you! And when He wants to
make known His plan for your life. He
is not trying to take you from the path
of happiness and put your nose to the
grindstone! No, He is just trying to
keep the devil from accomplishing that
very thing, for he is a hard taskmaster.
Now, seniors, God has an individual
plan for your life and my Ufe. It is
drawn with loving care. It is suited to
your abihty; it will put you in the
place of greatest fruitfulness and hap-
piness. It will make clear to you who
your life partner should be— God's
man or woman for you. God's plan
will save you many a heartache and
many a regret. And to think that the
God of all the universe should deign to
apply His mighty wisdom to the prac-
tical details oi your life! He must love
you a great deal to do this.
Class of 1970, I know not into
what place or in what capacity you
will be called to serve as His ambas-
sador, but be His ambassador. Truly
represent Him personally; exemplify
Him; give His message (never mind
your ovm!). And, above all, let the
love of Christ burn as the flaming
torch which guides you and warms
your heart in aO your service !
And, finally, it is Christ whom we
await!
No consideration of our blessed
Lord would be complete without the
remembrance that He said, "I wUl
come again!" In PhiHppians 3:20-21,
in the little known but precisely ac-
curate Centenary Version, we read:
"But our commonwealth is in heaven.
And it is from heaven that we are
anxiously awaiting a Saviour, the Lord
Jesus Christ, Who shall change the
fashion of the body of our abasement
into the likeness of His glorious body
by the energy with which He is able to
subject all things to Himself."
Such words need no human embel-
hshment! This is the goal of all our
preaching and praying, our toiling and
serving. If we love Him whom we have
not seen, what will it be to see Him? If
we worship Him here, what will it be
there? Yes, truly, it is He whom we
await— fox final deliverance from sin,
for the translation or resurrection of
our bodies, for the happy reunion with
those "whom we have loved long since
and lost awhile," and for the bringing
in of a reign of righteousness and
peace, "Earth's Golden Age." Then,
peace will be brought to earth by the
Prince of Peace.
Oh, child of God, are you anxiously
awaiting Him? Do you love His appear-
ance? If not, why not? Let this happy
hope flood your soul with light in
these dark days, and give you the
strength to see it through, for His
name's sake!
Class of 1970-together and individ-
ually-"CROWN HIM LORD OF
ALL!" »
August 22, 1970
19
■ m^^^ .K. AFRICA
March 1970 No. 37 50 cents
^ DO SPIBITS VISIT
US IN DREAMS?
• B»UY GRAHAM
SPEAKS ON SEX,
DRINKING,
EVIL THOUGHTS
♦ IS THERE CONFLICT
BETWEEN CHURCH ^
LEADERS AND YOUTH/
♦ A MAN WITH A DREAM
/
A Kenyan Thrill
WHAT DO MEN FROM FOREIGN COUNTRIES DO WHEN THEY LEAVE GRACE
SEMINARY? "JOE" WENT BACK TO HIS PEOPLE. By Dr. Benjamin Hamilton
/Arrival of the March 1970 Ken-
yan (East Africa) periodical Today in
ifrica thrilled me. Seeing Eleazar Njau
■Joe) Kinuthia's glowing smile on the
;over and the interview about Kin-
ithia's work in the magazine was a de-
ight.
Kinuthia attended Grace Seminary
■rom fall 1966 through spring 1968.
ie frequented Grace library. His en-
;husiastic witness infused me with a
lesire to serve the Lord in my hbrary
ivork with greater devotion.
Kinuthia often asked me to help
lim locate research materials for his
Vlaster of Religious Education thesis.
[n those and other contacts I came to
ippreciate Njau. This was a young Af-
ican who came to the United States
to improve himself for his profit. He
ame here to be trained as a compe-
tent worker who Christ could use to
train the youth of Kinuthia's home-
land, Kenya.
Njau completed his residential re-
quirements at Grace Seminary in
1968. During the summer of 1968 he
drove a Chicago Transit Authority bus.
What a genuine contrast to the roads
and traffic where Kinuthia works now!
While in Cliicago, the student from
Grace Seminary received an offer to
be principal of a Christian high school
in Kenya. On July 24, 1969 Njau and
his wife left Chicago by train for New
Orleans. While waiting for the ship to
take them to Kenya, Kinuthia and his
wife went to Jamaica to do camp work
there.
Back at New Orleans the Kinuthias
boarded a steamer that stopped at
Cape Town, South African Republic,
after three weeks on the ocean. On
October 16, 1969 the future high
school principal and his wife arrived in
Mombasa— main Kenyan port in East
Africa. A 380-mile train trip brought
the Kinuthias to Njau's hometown,
Kijabe.
The name Kijabe is of interest to
Brethren people. Rev. James Gribble,
founder of the Brethren mission in to-
day's Central African Republic fifty
years ago, served as a missionary at
Kijabe before he planned to launch the
Brethren mission program in Africa.
One Sunday when Njau had dinner
at our home he was quite interested in
learning that the founder of the Breth-
ren mission in Africa had served in
Kijabe, Kinuthia's hometown.
Now Njau Kinuthia is teaching high
school at PCijabe, Kenya. Mrs. Kinuthia
works for the Africa Inland Press, pub-
lishers of Today in Africa.
But Njau is not only a professor. He
is active in camp and youth work. He
also heads the Christian Service Bat-
talion program at Kijabe. In addition.
the Kinuthias were meeting in March
1970 with a group of Kenyan young
people (ages 17-25) in their home on
Sunday afternoons. The object? Bible
study that Kenyan youth might be
firmly rooted in Christ.
What about Kinuthia's work with
Christian Service Battahon? Let him
answer in the article "A Man with A
Dream" in the March 1970 Today in
Africa: "We have about 36 members.
These are divided into 4 groups for
easier handling and more personal con-
tact. Each group has a leader and every
boy receives a book which tells how
the programme is designed, the re-
quirements, etc. We go on hikes and
camping. We have track, archery,
swimming, music, reading, gospel
Dr. Benjamin Hamilton is the assistant
librarian at Grace Schools
teams, gardening, carpentry, leather
work, drawing and first aid to name a
few of the acitivities. Each boy re-
ceives a uniform, which consists of a
hat, shirt, trousers and badges to show
his accomplishments."
In the Today in Africa interview,
Njau was asked: "Do you feel there is
a gap between the youth of the church
and the elders?" Look at Kinuthia's re-
ply:
"We must face facts. There is a gap
between the youth and the church. I
feel the elders of the East African
churches have neglected the talent
which is in young people. I think
young people could be used in many
ways in the church such as to help
take the offering, song leading, youth
choir, reading the Scripture, trans-
lation, singing solos, playing musical
instruments and even help with church
repair. Also a church could help its
youth by establishing a small library so
they have good reading material. It
would be very interesting and very use-
ful for church leaders to take a survey
and find what talents the youth have
and would be interested in using for
the church. But most of all I feel the
young people and the elders need to
get on a level of communication. This
can be brought about by (1) accepting
each other, (2) working together, (3)
praying for each other, (4) discussing
problems together, and (5) each group
should try to understand the other
group as much as possible."
Njau Kinuthia loves liis own people
so much that he traveled literally half-
way round the earth-and then some-
to receive training that would equip
him to teach Kenyan youth to be top-
grade servants of Jesus Christ.
Soon Grace College and Grace
Seminary will be starting another
school year. If you are planning to be
a Grace student will you not stop a
minute? Think about Njau Kinuthia. Is
your ambition to learn like Kinuthia's
-to use your training to help others be
vessels meet for Christ's use? W
August 22, 1970
21
Chacko Athialy Joseph and Charles
Russell Smith were awarded the
Doctor of Theology degrees, and
Stuart EUis Lease, the honorary degree
of Doctor of Divinity at the thirty-
third annual commencement of Grace
Seminary.
Chacko Joseph, a graduate of
Union Biblical Seminary in Yeotmal,
India, in 1952, came to the United
States in 1954, received the Bachelor
of Divinity degree and Master of Arts
degree in Biblical Education from
Columbia Bible College, then the
Master of Theology degree from Dallas
Seminary in 1959. From 1959 to 1966
he taught and did evangelistic work
among university students in India.
With his wife and children he plans to
return to his homeland to continue his
ministry.
Charles Smith, who studied at
Memphis State University, received the
Bachelor of Arts degree from Bryan
College in 1956, the Master of The-
ology degree from Dallas Seminary in
1963, and did additional study at
North Texas State University and the
Winona Lake School of Theology.
Since 1963 he has served on the
faculty of Miami Bible College, teach-
ing Theology and Bible Exposition,
and since 1968 has held the rank of
Professor and Chairman of the Depart-
ment of Bible and Theology. He has
also served as business manager, regis-
trar, and is presently director of admis-
sions at Miami Bible College. In Sep-
tember 1970 he v/ill join the Grace
Seminary faculty in the Departments
of Theology and Greek.
Stuart Lease, minister of the Gospel
and Christian educator, is president of
Lancaster School of the Bible, Lan-
caster, Permsylvania, from which he
graduated in 1952. He received degrees
from Gordon College and Boston Uni
versity, and was ordained to the gospe
ministry by Calvary Independen
Church, Lancaster, Pennsylvania, ir
1953.
In 1956 he was appointed Dean oi
Lancaster School of the Bible and ir
1961 named as its president. Sinct
1961 enroOement in the day and eve-
ning school has risen from 1 93 to 530
six buildings have been erected and the
campus acreage has increased 60 per-
cent. More than 80 percent of the
graduates enter full-time Christian
service, at least 30 percent going into
foreign missionary service.
In addition to his administrative
duties, Mr. Lease performs a busy
schedule of classroom teaching, radio
broadcasting, preaching and Bible con-
ference ministry.
I PLEDGE ALLEGIANCE . . .
(Continued from page 20 j
lowed on a college campus where the
students are Christians, the students
indulge themselves in demonstrations
in behalf of the government, the
country in which they dwell, and
patriotism toward authorities. They
thank God for their heritage and pay
deference to the authorities that God
in His good providence has set over
them. Recognizing the tremendous
limitations of those in places of
authority in the face of almost infinite
responsibility, they pray that God will
grant them wisdom to carry out their
task. Realizing that the gospel of grace
and the ministry of evangelism is al-
most always disrupted in the midst of
social confusion and distress, they
pray that monarchs may be able to
guide the country into peace.
If this does nothing more, it puts
the people of God into a mood and
state of peace so that they are able to
enjoy a quiet and peaceable life, and
22
make the sort of testimony necessary
to carry out the most important minis-
try of life, namely, that of leading
others into a saving relationship with
Christ and a submission to the sover-
eign administration of heaven. An end
result for students is the conservation
of energy and time in the pursuit of
knowledge and personal development
for that larger ministry when they
graduate.
The Bible Counsels Suffering Under
Authorities— No counsel from mere
men quite compares with the extremi-
ty urged upon the people of God as set
forth in the Bible. This counsel holds
up the pattern of the conduct of
Christ in the face of suffering.
"For this is thankworthy, if a man
for conscience toward God endure
grief, suffering wrongfully. For what
glory is it, if, when ye be buffeted for
your faults, ye shall take it patiently?
but if, when ye do weU, and suffer for
it, ye take it patiently, this is accept-
able with God. For even hereunto
were ye called: because Christ also suf-
fered for us, leaving us an example.
that ye should follow his steps: Who
did no sin, neither was guile found in
his mouth: Who, when he was reviled,
reviled not again; when he suffered, he
threatened not; but committed himself
to him that judgeth righteously" (1
Peter 2:19-23).
This Word of God makes suffering,
when innocent, something commend-
able. It displays a heavenly pattern of
conduct like that of Christ. It follows
a persuasion that there is a righteous
judge who will in His time deal with
the inequities of life. It is controlled
by the purpose to please God and dis-
play performance that will bring glory
to God.
Where Christian principles as set
forth in the Bible are incorporated
into the thinking of students and dis-
played in their conduct, there is a re-
markable absence of riot, revolution,
and rampage. In this atmosphere the
process of education goes on and per-
sonal development is realized. Con-
tinue to pray that this may be the
regular course of events on the campus
of Grace Schools. #
Brethren Missionary Herald
)avid Dilling, Steffler
Accept New Positions
I David R. Dilling, assistant professor
^f Philosophy and Greek at Grace Col-
ge has been appointed Administrator
f the Christian Academy at Clermont,
idiana (west of IndianapoUs). He and
s wife, Nancy, and their four Chil-
ian, Mary, Rebecca, Laura and Jona-
han now live at: 15 Brenda Court,
Sanville, Indiana 46122.
Alva W. Steffler, assistant professor
if Art at Grace College, has accepted
he chairmanship of the Art Depart-
nent at Wheaton College. He and his
,vife, Ruth, and their two daughters,
luzanne and Patricia, have moved to:
311 S. Finley Road, Apt. 413A,
X)mbard, Illinois 60148.
Dr. Davis, Five Grace Students
Spend Summer in Jerusalem
Teaching archaeology, field trips to
excavations and museums, and tours
were some of the responsibilities of
Dr. John J. Davis who served as dean
of the Near East Institute of Archae-
ology at Jerusalem, June 10 through
August 15. Dr. Davis is assistant pro-
fessor of Old Testament and Hebrew
at Grace Theological Seminary.
Director of the Institute, which is
conducted annually by the Near East
Foundation for Archaeological Re-
search, was Dr. Martin H. Heicksen, as-
sociate professor of archaeology at
Wheaton College. The institute is de-
signed for graduates and undergradu-
ates who are concerned with the pur-
suit of archaeological studies in the
lands of the Bibhcal world.
Among those attending the insti-
tute were Mr. and Mrs. Galen (Elsie
Dr. John J. Davis
Diffenderfer) Wiley, both Grace Col-
lege graduates, along with John W. WH-
lett, Michael J. RockafeUow and
Richard Camp. Wiley, with the other
three men, are now Grace Seminary
students.
Dr. Davis' wife, Carolyn, and their
daughter, Debbie Arm, accompanied
him on this trip.
More Faculty Appointments Named
5 Ward A. Kriegbaum, who received
fhe Doctor of Philosophy degree in
Educational Administration from Pur-
pue University in July, will return to
Grace College in September as Assist-
ant Professor of Education and Social
Science. He will also serve as Director
pf Student Teaching and Teacher
Placement. His dissertation was:
(■'Studies of Student Protest, Personal
Characteristics of Students and Institu-
jtional Functioning."
t After two years at Wheaton Col-
'jlege, Mr. Kriegbaum continued his stu-
dies at Grace College where he gradu-
fted with honors in 1964, receiving
he Bachelor of Arts degree.
Dr. Ward Kriegbaum
In 1965 he received the Master of
Science degree in counseling and stu-
dent service from Indiana University
where he served as Assistant to the
Director of Student Activities. He then
taught at LeTourneau College, Long-
view, Texas, and in 1966 returned to
Grace College as Director of Financial
Aid and Instructor in Social Science.
He was granted leave from Grace Col-
lege in 1967 to pursue his doctoral
program.
Dr. Kriegbaum holds membership
in Phi Delta Kappa, honorary fraterni-
ty in Education; the American Asso-
ciation of Higher Education; the
American College Personnel Associ-
ation; and the American Personnel and
Guidance Association.
Dr. Kriegbaum is the son of Dean
and Mrs. Arnold R. Kriegbaum, Wino-
na Lake, Indiana. His father is the
Dean of Students at Grace College,
and his mother is a teacher at the War-
saw Freshman High School.
His wife, the former Kristin Auxt
of Hagerstown, Maryland, received the
Bachelor of Science degree in Edu-
cation (summa cum laude) from Grace
College in 1967. She has nearly com-
pleted her graduate work for the Mas-
ter's degree from Purdue University.
Mrs. Jean L. Coverstohe has been
appointed as Instructor of Art for the
1970-71 academic year according to
Dr. E. WiUiam Male, academic dean.
Mrs. Coverstone received the Bachelor
of Science degree in Art Education
from Goshen College, studied at St.
Francis College and expects to receive
her Master of Art degree from the Uni-
versity of Notre Dame in 1971.
She, and her husband, Dean Cover-
stone, with their three sons, live at
I^esburg, Indiana.
Dr. Jonathan E. Leech has been ap-
pointed as a part-tune Instructor in
Mathematics. He will also be enrolled
as a student in Grace Theological
Seminary.
Dr. Leech, who is the son of Rev.
and Mrs. Edmund M. Leech of the
Waimalu Grace Brethren Church in
Aiea, Hawaii, received his Bachelor's
degree from the University of Hawaii,
and was awarded the Philosophy de-
gree in Mathematics at the University
of California, Los Angeles. »
August 22, 1970
23
/^is
y
How the Ball Bounces mm
Mix 200 energetic, ten to fourteen
year-old boys with some top-notch
basketball coaches in the Grace Col-
lege gym and you have the main in-
gredients for another great Lancer
Basketball Camp. Three, six-day ses-
sions were conducted, July 1 2 through
August 1 with Grace College athletes
serving as counselors.
Chet Kammerer, founder and direc-
tor of the camp, head basketball coach
and Director of Athletics at Grace Col-
lege, directed the daily schedule. From
"rise and shine" untD "lights out" it
was a jam-packed, exciting day of
shooting, rebounding, dribbling,
passing, catching, footwork and in-
dividual defense instruction under
highly successful guest coaches.
All this, plus plenty of good food in
the college dining commons, bunking
in the men's residence— Beta Hall,
swimming, the morning and evening
huddles with good spiritual food for
champions from the Bible, and thril-
hng basketball films, combined for a
great day.
Daily league games, with every boy
participating on a team, stimulated the
competition, leading up to the cham-
pionship game and the awards pro-
gram. Trophies were awarded for the
most valuable player, most improved
Camp director Chet Kammerer (center) and
assistant Roland Fletcher (right) discuss the
day's activities with a visiting coach.
player, best set shot, best foul shot
and most hustle.
Assistant camp director, Roland
Fletcher, is assistant basketball coach
at Grace College. Over the past two
years his junior varsity basketball team
has compiled a 26—10 record.
Nine guest coaches from the area
served on the staff as instructors pro-
viding the boys with an unusual oppor-
tunity to learn to play the game of
basketball. Guest coaches were Keith
Dougherty, Elkhart; Mark Hammel,
Columbia City; Terry Rickard, Fair-
The boys go all out in seeking one of the trophies to take home and show their friends.
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Powers, Rochester; Bob Shawhan,
Wabash; "Boag" Johnson, Warsaw;
Tom Sittler, Pierceton; and Marv
Tutor, Huntington.
Putting obstacles In the way helps the boys
learn to dribble without watching the ball.
BRETHREN MISSI
September 5, 1970
-«R^CE THEOIOG.CAI SEMINARS
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How Many Candles?
3
Unforgettable Africa!
4
Cursed Sons of Luther! ....
6
.Growing up with Brethren Foreign Missions
9
Needed: Pray— ers for Germany .
10
The Children's Page
11
Church News
12
Boy(s)-oh-Boy(s)
13
Thoughts of a Chaplain's Wife
14
Living Abundantly
15
Something's Happened! . . . .
16
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS
Foreign Missions— Rev. John Zielasko WMC— Mrs. Kenneth Rucl<er
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions— Rev. Lester E. Pifer Laymen— Mr. Phil Landrum
Cover Photo: A Brazilian vaqueiro
(cowboy) on a cattle drive in the
Amazon area. The horn which he
uses to call the cattle is made
from a cow's horn. (Photo by
Eddie Miller)
Septembers, 1970
Volume 32, Number 17
Foreign Missions and WMC Issue
MEMBER <^^^>* EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
In a recent BMH publicity piece the
fact of the 30th anniversary of the
Brethren Missionary Herald was pre-
sented. The illustration was a cake
with candles. The trouble was that our
artist got over-enthusiastic and drew
thirty-one candles instead of thirty. It
was encouraging to find that people do
read such material, and believe it or
not, they check out such things as the
number of candles on a cake. This is
good, for if no one reads our material,
our message will be lost and our cause
weakened. Another encouragement—
we found that the human trait of
curiosity is geographically distributed.
We heard from a pastor in Ohio, a
mailman in Virginia, and others in
various and sundry works and walks of
life across the nation. While some
shared the news with us forthrightly,
others came through apologetically.
And, some, after the bad news was
out, said unassumingly "Yes, I noticed
that, too."
There is one concern which we are
still researching. Just when did these
observant people count the candles?
There are several possibiUties, but one
we just don't like to think of as a
possibility. Could it be that people
counted them during the church serv-
ice? Without doubt the pastor gets off
the hook here, but how about the
others? Perish the thought that they
missed the offering while reading and
checking our copy on the BMH bulle-
tin. It would have been unfortunate if
we caused someone to miss the special
music, or contributed to a poorly
attended meeting during the following
week because someone missed the
announcements while counting the
candles.
Maybe too much is being made of
the matter. Why not just forget it as
an inconsequential incident with the
Septemi}er 5, 1970
How Many Candles?
shrug of the shoulder, or with "that's
the way the ball bounces," or "So
what, everybody makes a mistake once
in a while"? But that can't be done,
for there's the artist. Could it be that
he propelled us into the predicament
with premeditation? No, that could
never be. But there is always the
hklihood that he was so carried away
with the magnitude of the job that
BMH is doing in the missionary hter-
ature ministry that he . . . lost count.
Enough of supposition; let's face
reality. Actually, it doesn't matter if
there were thirty candles, or thirty-
one, or forty. It really wouldn't
matter if there were no candles at all.
The thing that does matter is that
years ago there was a vision on the
part of those who brought the Breth-
ren Missionary Herald into being in the
first place. And, that they saw the
need for such a missionary organ-
ization to carry on the vital ministry
of Christian literature. It is important
that there have been those over the
years who have prayed for, given to,
and assisted in other ways in the work.
And, it is wonderful to know that God
has led in the expansion of the work
and that He has abundantly blessed in
books, tracts, Sunday-school Uter-
ature, and many other areas.
Christian hterature is a powerful
weapon in the hands of God's people.
The challenge now is for all to catch
the vision of the founders, and carry
on the ministry in the years to come.
Without the prayers, gifts, and help of
all of our people the job will be
overwhelming. With everyone sharing-
great things are ahead. W
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UNFOR-
GETTABLE r ^u
AFRICA! ^
By Dr. David L. Hocking
Brethren Missionary Herald
DO WE
STILL NEED
MISSIONARIES
OUT THERE?
w.
hat can I say that could
possibly describe ten of the most
wonderful days of my life? They were
full and most rewarding, and above
all— challenging!
My mother and I, along with Mr.
and Mrs. Charles Hagan (deacon and
deaconess from the First Brethren
Church of Long Beach) said good-bye
to a wonderful group of people from
Long Beach with whom we had just
visited Russia, Lebanon, Egypt, Israel,
Greece, Italy, Germany, and France.
The parting place was Paris. We were
very tired from a three-week tour and
getting ready for two weeks more in
the Central African Republic. After a
difficult time in plane reservations to
Bangui, we finally arrived, and were
greeted at the airport by many of our
missionaries at 7 a.m. on July 2, day
number one of our tour in Africa. The
next ten days were filled with many
wonderful experiences!
We were amazed at the beauty of
the country! It was not at all like I had
imagined. It reminded me of the kind
of place that many Americans would
choose for a camping trip. At times
the weather was hot and humid, but
no worse than the States and in many
ways much better. Although the roads
are quite bad, they are smooth in
spots. The best description of what it
is hke to travel over them is "a
washboard that vibrates a lot." They
are all dirt roads. The nights are
beautiful and enchanting! To see the
pots of food boiling in front of the
neatly kept African huts as the sun is
setting is a sight never to be forgotten.
Enough for the landscape and on to
the missionaries. What a tremendous
group of people they are! They have
such joy and dedication in the Lord's
work! While they have the same prob-
lems as you and I do in the States, for
they are "just people," there is never-
theless something "special" about
them-they are men and women with a
purpose in their lives and work. And
oh, what a job they have done— to God
be the glory! When you drive along
the roads and realize that village after
village has a Brethren church which is
self-governing and the African pastors
are trained to teach their people, your
heart rejoices and you whisper a quiet
"thank You, Lord" to yourself. I
never saw so many Brethren churches
in one area! It is really exciting! The
mission stations, the medical work, the
school programs, are all greater in
effectiveness than you can imagine.
God is doing wonderful things out
there!
But, my greatest impression of
Africa was the precious people I saw
and met. I shall never forget their
smiling faces, their love and joy in the
Lord. The gifts they were always
bringing to us made our hearts break,
for we knew they could not afford
such gifts but they did this because
they loved us. The Africans love to
laugh and I was a constant subject of
laughter as they thought I was more
like Goliath than David! Because of
my size, they were sure I was older
than my brother, Don, even though he
is my elder by more than nine years.
Don explained that our mother just
gave me more food and he was neg-
lected. Imagine!
I preached in the church at Batan-
gafo where a wonderful pastor and
church are working for the Lord. How
can I share with you the singing of the
choir? It was marvelous beyond
words— with good harmony, I might
add! About 2,500 people crowded
into that lovely building. The saddest
thing is that there is no missionary
there at that station to teach and train
the people. A lovely residence stands
Dr. David L. Hocking is pastor of
the First Brethren Oturch of Long
Beach, Calif, and brother of Rev.
Donald Hocking, Brethren missionary
since 1955.
there just waiting for someone to
answer the call of God. There were
over sixty decisions that morning.
I had a wonderful time sharing the
Word with our missionaries during
their annual field council meetings. We
dealt with the doctrine of the church
and had some good times of discussion
on these matters. What a great group
of people!
I also preached at Boulata, a little
church which was started by the Cas-
tor church (the original church in
Bangui) a little over a year ago. I could
not believe how they crammed 800
people (like sardines) into an area
about the size of one of our Sunday-
school classrooms! I also enjoyed
preaching to about 2,000 people in the
Castor church— Noel Gaiwaka's
church. There were some forty de-
cisions for Christ.
As you probably know, the men sit
on one side of the church and the
women on the other, and when the
offering is taken every person files up
to the front and places his offering
there for all to see!
And how can we ever forget the
gifts given to us, such as the eggs, the
most deUcious liver we had ever tasted,
the fish, the lettuce, the bananas, the
live chicken, and— above all— that live
rat!
There is so much to tell, but the one
question which looms out in your
mind may be: "Do we still need
missionaries out there?" The answer is
a resounding "Yes!" There are five
stations without any missionary elder
to serve a flock of churches! The great
need is for trained missionary elders,
men who will— as Timothy and Titus
of old— stay in an area of churches,
teaching and training the pastors for
every church, taking the tedious task
of organizing and developing each
church so that it may carry on its own
affairs when the missionary leaves. Let
us pray the Lord of the harvest to send
forth laborers! No matter what your
age, God can use you row! #
Septembers, 1970
Cursed Sons of Luther !
With those words the priest "welcomed" missionaries to Rio Cuarto.
Now we asl<, "Was it worth it?" By Mrs. Loree Sickel
The missionary who has come to
the end of a lifetime of service has a
clearer view of the field and the work
accomplished than at any other time.
Having reached this point, I can look
back over the road almost to its very
beginning and can say from a full
heart: it has been worthwhile— abun-
dantly, infinitely worthwhile.
In 1909 The Brethren Church began
its first foreign missionary endeavor
in central Argentina in the city of Rio
Cuarto. Ten years later it was my hus-
band's privilege, and mine, to join the
Uttle group of missionaries on that
field. From the very beginning the
work was beset by problems of all
kinds; the enemy never left us for one
moment. But the effort made under
God has brought definite results.
In the attitude of the public
toward the Gospel
The early years found us amidst
opposition and open hostility from
those who considered us to be heretics
and devils. The sentiment of the
people in general was expressed by the
priest who wrote our welcome in the
church paper: "We have had infidels
and Jews and anarchists and murderers
and Masons and adulterers, and now
by the mustaches of Saint Peter and
Saint Paul these cursed sons of Luther
have come to complete the list of
abominations." Halls which were dedi-
cated to the preaching of the Gospel
were in some cases closed without
explanation by the police. The tent,
used for evangelistic meetings, was
stoned on two occasions; street meet-
ings were almost impossible ; doors were
closed in our faces; insults were thrown
at us. People were actually afraid to
pass in front of our houses, and would
cross over to the other side, making the
sign of the cross. But today there is
a growing respect for the Gospel and
the gospel messenger that makes the
work increasingly more effective. This
great change has come about through
a number of factors, not the least of
which is the living, vital testimony of
born-again Argentines, especially that
of a large number of business and pro-
fessional men, successful in their own
fields, who are actively witnessing for
the Lord.
In the progress of the Argentine
Brethren Church
In the beginning there was just one
other Christian in the city of Rio
Cuarto and very few in the entire area
of southern Cordoba who had ever
heard the gospel message. Today there
Getting ready for a tent meeting in 1932.
Brethren Missionary Herald
i
Dr. and Mrs. Clarence Sickel
Above; Front view of Rio Cuarto mission
property. Below/: Tent set up for meeting in
1932.
are some fourteen churches fully self-
sustaining, now reaching out to a mis-
sion field of their own among the
Indians of northern Argentina. The
year of 1954 brought the national
organization of The Brethren Church
in that land, and in 1964 the recogni-
tion by the Argentine government. '
In souls saved
In addition to those who are actively
engaged in a witness for the Lord in
the Brethren churches, there are others,
scattered across Argentina today, who
found Christ through a Brethren testi-
mony but are not counted in the actual
membership of The Brethren Church.
Circumstances required them to move
to other provinces and faraway places
where there was not a Brethren church.
But we have reports of their faithful-
ness and activity in the Lord's work.
We think of the Tellos who were
reached through a little son who came
to DVBS, and are now serving the Lord
in a Baptist church in Lujan. Of the
Giubergias who moved from Hernando,
where they had found Christ, to Men-
doza where they opened their home to
a Plymouth Brethren testimony. The
Zabalas, who found Christ in Rio
Tercero, are serving the Lord in Ro-
sario. And, like these, there are hun-
dreds more in isolated places far re-
moved from a Brethren church, who
have never forgotten the debt they
owe to those who first came to them
with the Gospel.
There are others— hundreds, who
have joined that glorified body of just
men made perfect. We rejoice as we
think of Granny Garavano, a tiny
Italian woman, illiterate, persecuted
by her own son, lacking the necessities
of hfe, but who gave such a clear testi-
mony for her Lord by life and by word
that her funeral was attended by many
of the business and professional men of
the town. Of Don Pedro who had to
contend with his fanatical Roman
Catholic friends until the last. As he
struggled to take off the ribbon with a
medallion which they had forced upon
him, he whispered, "Take this off. If
the Lord Jesus cannot save my soul,
nothing else can." Of Dona Juana who
was so concerned for neighbors and
friends that she opened her home to
the missionary for weekly meetings
and thought nothing of having to re-
move all of her furniture from her one
little room so that boards and benches
could be placed for the service. Of
Dona Olga, mother of eight small chil-
dren and wife of a drunken, worthless
husband. They were both illiterate
but she was so eager to read the Word
that we went to her home once a week.
There was always a baby and other
small tots underfoot, but she finally
began reading the New Testament, syl-
lable by slow syllable. The husband,
who was not interested in the Gospel
but was very proud of her accom-
plishment, Ustened each night, after
the children were ail in bed, as she
slowly read the Word aloud and it
began its work in his heart. Today
they are both with the Lord.
We think of Juho and Maria Hum-
bert who came from France to find
Christ in Argentina, through the work
of the Bible Coach. The church in
Tancacha is a tribute to their faithful
testimony by word and by hfe. We
think of Dona Carmen, whose faithful
testimony in the hospital in the last
days of her life led to the conversion
of at least two souls who otherwise
would have gone into eternity unsaved.
Of Maria Carino who came to Rio
Cuarto with an offering for the Lord.
She had been converted through the
reading of the Word, without human
instrumentahty. The first pubhc evan-
gelical service she ever attended was
the one where she and two members of
her family were baptized.
Space does not permit the mention
of a host of others, trophies of His
grace from the Brethren Argentine
field. But they are in His presence and
some day perhaps they will be saying
to you, as one dear one said to me:
"Thank you for coming. If you had
not come [or sent] , I might never
have known my blessed Lord."
It is worthwhile! And let us not
forget that there are still millions on
that field who do not know Him! #
»?':»"•.
kM
URGENT NEED!
for a Missionary
(IVIale or Female)
to Operate a Bookstore
in Buenos Aires, Argentina
* MUST BE SPANISH SPEAKING *
Contact FMS Office
at address below
BOOKSTORE
What Can a
Foreign Missions Annuity
Mean to You ?
/
check coming to your mailbox regularly; interest
on your investment at the rate of 5% to 10%,
depending upon your age.
Your money at work for the Lord, reaching lost
souls around the world.
Please send me further information on a Foreign l\/lissions Annuity.
Name
Address
Mail to: The Foreign Missionary Society of the Brethren Church
P. O. Box 588, Winona Lake, Indiana 46590
WRITE
TODAY
FOR
FURTHER
INFORMATION!
Brethren Missionary Herald
GROWING UP
WITH BRETHREN
FOREIGN MISSIONS
By Herman J. Schumacher
FMS Board Member
At the time of the annual confer-
ence of The Brethren Church in the
year 1900, an extremely far-reaching
event occurred. It was at that time
that a group of dedicated and con-
cerned Brethren met on the conference
grounds at Winona Lake, Indiana, to
explore the possibility, under God, of
launching out into the unevangelized
areas of the world. Up to that time
The Brethren Church had no foreign
mission outreach. Purely by coinci-
dence, the following month a son was
born to certain German immigrant
parents at Huntington, Indiana. So,
the writer and Brethren Foreign
Missions have at least one thing in
common: they are both the same age.
Those who gathered that momen-
tous day under the now-historic tree
have all, I am sure, gone on to their
eternal reward. It is not likely that
any of that Uttle band of God's stal-
warts could visualize what our blessed
Lord would accomphsh through Breth-
ren Foreign Missions in the future
years. God has blessed in a tremen-
dous way with many thousands of
redeemed ones in the Central African
Republic and also a large number in
our other eight areas of service.
The writer's first knowledge of
Brethren Foreign Missions occurred in
the year 1932. At that time the pastor
of the httle home-mission church at
Osceola, Indiana, and I first became
acquainted. Frank Gehman told us of
his burden for the work in Africa.
He had been an approved candidate
for that field, but because of prevent-
ing circumstances, he couM not go.
He had a copy of Undaunted Hope,
just recently off the press, which he
offered to let me read. There are
quite likely many Brethren people of
today who have never heard of this
account of the burden that God laid
on the hearts of James Gribble and his
good wife, Dr. Florence Newberry
Gribble, to pioneer a missionary work
in the Oubangui-Chari territory of
French Equatorial Africa. I'll venture
to say that if many more of our people
could read this dear lady's story of
almost insurmountable obstacles en-
countered in their attempt to enter
September 5, 1970
9
this territory back in 1918 to 1921,
their burden for and concept of for-
eign missions endeavors would be dras-
tically altered. 1 know it completely
changed my Christian life.
I had not read very far in the book
until it so stirred my soul that 1 could
scarcely lay it down. Several nights 1
read until two o'clock and later. This
experience brought about deep convic-
tion concerning my personal lack of in-
volvement in the things of the Lord.
This, along with other God-directed
circumstances, resulted in my wife and
me becoming associated with the Breth-
ren in June of 1933. It was also instru-
mental in bringing about my resolve to
contribute in every way I could to the
part of the foreign missions outreach
which our Lord had entrusted to the
Brethren.
I have been challenged repeatedly
as down through the years I have
watched the progress and direction of
our foreign missions program. Satan
has tried in every way possible to
thwart and nullify this great work, but
our God who is greater than he has
always triumphed.
The magnitude of this great work
is a direct reflection of the fact that
our blessed Lord has been able to mo-
tivate both those who have been led to
go out and disciple the nations and
those who have been willing to sacri-
fice and pray in the homeland. This
can be the only answer to what God
has wrought and the wonderful con-
tributions of recent years. If God's
people will permit Him to continue
to motivate and challenge them with
the unlimited possibilities ahead, many
more missionary recruits can be sent
out. Also, a million dollars in foreign
missions contributions per year can be
realized long before the decade of the
seventies comes to an end.
God in His grace has permitted me
to be a member of our Board of
Trustees for the past eleven years.
During this time it has been my privi-
lege to have a part in the direction of
this great work. It has been a great
blessing to work with as dedicated a
group of God's servants as can be found
anywhere. The only thought of the
administration and the various board
members has been to be directed by
the blessed Holy Spirit in wisely han-
dUng that which has been entrusted to
their care and implementing the work
of those out on the firing lines.
It has been a real joy on two occa-
sions to visit our mission works in
Puerto Rico, once in the company of
Rev. Clyde Landrum and the other
time with Dr. Russell Barnard. The
potential there is as great as our vision
and resources will permit it to be.
Max and Elaine Brenneman have been
greatly used of God in the English-
speaking testimony. We need to praise
God concerning the prospect of re-
activating a Spanish-speaking testimony
in Puerto Rico. The Ray Davis family
is waiting to go. They will be delayed
unless their full support is speedily
forthcoming. Other fluent Spanish-
speaking missionaries will be needed.
In September of 1968, in the com-
pany of John Zielasko, Roger Peugh,
and Tom Julien, I visited our newest
challenge, Germany. Germany is a
great land, but full of sheep without a
shepherd. Let's pray the Lord of the
harvest that He will thrust forth labor-
ers into His harvest field. The last
several days of this trip were spent in
France, at the Chateau de Saint-Albain
and the city of Macon. The Juliens
and the Renicks have a great testimony
going there. It was a real blessing to
actually see what is being accomphshed
in France.
Constantly we need to remind our-
selves, brethren, that when our Lord
said "Go ye," He was commanding
each one of us, including you and me.
Our Lord has called some of His serv-
ants to go to these distant fields of
service and to make Christ known to
those in spiritual darkness. Those who
are left in the homeland to back them
up have no less a responsibility than
they. We shall all together appear at
the judgment seat of Christ to give an
account of our stewardship. Let us not
fail Him who gave His all for us. #
A MOMENT WITH MISSIONS
Needed: Prayers for Germany
When this issue of the Mission-
ary Herald enters your home. Dr.
Bernard Schneider, a member of
our Board of Trustees, and I will be
in Germany, the Lord willing, con-
ferring with the Roger Peughs with
respect to the location and direction
that Brethren Foreign Missions will
take in Germany. The Peughs have
completed their language study and
now are ready to assume the respon-
sibility of beginning the Brethren
work in Germany.
This is an historic occasion and
a glorious opportunity to expand
our testimony for Jesus Christ. It
is also, from the human point of
view, a most difficult undertaking.
Only the Lord can overcome the
numerous obstacles which stand as
barriers against the Gospel of Jesus
Christ.
It would be comforting to know
that as these hnes are read, hundreds
of Brethren wQl bow their heads and
ask God to give wisdom and direc-
tion to the work in Germany.— /IVZ
10
Brethren Missionary Herald
THE CHIDLDI^ilNI'S PACE
MISSIONARY HELPERS IN SOUTHERN- CALIFORNIA
Missionary Helpers from several
churches gathered at the La Habra church
during a missionary conference last
spring. About forty kids came to the
meetings. You will see that Aunt Alys
and Uncle Walt Haag were there (above).
The two boys in the picture below are
from Whittier Community church. It
looks as if missionary Martin Garber is
having them try out some African musical
instruments. Thanks to Mrs. Dorothy
Howard, MHC leader at La Habra, for
sending the pictures.
HARRY HELPER AND MARY MISSIONARY
i've been hearing
about these t. i.m.e.
missionaries who
went to foreign
fiel:
THIS
SUM-
ME
OH, YES, MARY/ FIVE
WENT TO FRANCE,
THREE TO PUERTO RICO,
AND ONE TO BRAZIL
IT SOUNDS
GREAT, HAKRV
BUT, SAY--
WHAT DOES
THAT MEAN
"T. I.M.E"
MISSION-
ARIES?
WELL, TI.M.E
MEANS :
"TRAINING IN
MI55IONAR.Y
ENDEAVOR"
Septembers, 1970
11
CONFERENCE ECHOES
LONG BEACH, CALIF. The
1970 national conference began
Aug. 9 with a tremendous opening
rally at the Long Beach Sports
Arena with approximately 6,000 in
attendance. Dr. Richard DeHaan of
the Radio Bible Class was the featured
speaker.
Conference officers elected for
1970-71 include Rev. WUliam
Tweeddale, moderator; Rev. Robert
Thompson, vice moderator; Rev.
Clyde Landrum, secretary; Rev.
Gordon Bracker, assistant secretary;
Rev. Robert Salazar, treasurer; and
Mr. Kenneth Herman, statistician.
Five new churches were added to
the national fellowship, including
Heights Grace Brethren Church,
Albuquerque, New Mex.; Grace
Brethren, Sanford, N.C.; Community
Grace Brethren, West Milton, Ohio;
Northeast Brethren, Phoenix, Ariz.;
and Grace Brethren, Kenai, Alaska.
Pat Waters was chosen SMM Girl-
of-the-Year. Pat is from WoodvOle
Grace Brethren of Mansfield, Ohio.
Her court consists of: Judy Ash-
man and Elaine Hancock.
The laymen set a record-breaking
pace in attendance with an average
of 126 which exceeded last year's
total average of the week of 114.
Officers for the ensuing year are:
Harold Jones, president; Lyle
Marvin, Jr., vice president; Wilbur
Carlson, secretary; Vernon Schrock,
assistant secretary; Walter Fretz,
treasurer; Kenneth Rucker, asst.
treasurer; Phil Landrum, editor.
"Sunday School of the Year"
honors were taken by the Grace
Brethren Church of Hagerstown,
Md.
Brethren youth are alive, alert
and concerned. This was manifested
by an attendance of over four
hundred at the youth conference.
They did not wait until they were
back to their homes to work— they
witnessed and distributed tracts at
Knott's Berry Farm, Disneyland,
and the beaches which resulted in
souls being saved by the Lord.
There were also 150 decisions made
during the sessions. The prolonged
fagot service with accompanying
testimonies was an event to be
long etched on the hearts of the
youth.
The 1970-71 ministerium officers
are as follows: Leo Polman, chair-
man; Robert Salazar, vice chairman;
Jerry Young, secretary; Charles
Turner, assistant secretary; Robert
Firl, financial secretary; Richard
Cron, treasurer.
The 1971 conference will be
held at Winona Lake, Ind., Aug.
6-13. The Christian Education Con-
ference will convene Aug. 6 and 7,
and the opening rally of conference
will be held Aug. 8 with Dr.
Wilham Ward Ayer as the featured
speaker. The conference theme will
be "I've Found the Answer."
ENGLEWOOD, OHIO. Dreams do
come true. At the site of the Grace
Brethren Village a ground-breaking
service became a reality on Aug. 16.
Dr. Russell Barnard was the special
guest speaker for the occasion. The
retirement home is sponsored by the
Brethren Churches of southern Ohio.
Rev. Lee Myers (left) congratulates Mr. and
Mrs. Balrd. (Photo by Stanley Zook)
FORT WAYNE, IND. A worthy and
admirable celebration was observed—
the 64th wedding anniversary of Mr.
and Mrs. Robert Baird of the Fort
Wayne First Brethren Church. The
Bairds were married in Hamilton, Lan-
arkshire, Scotland, on July 17, 1906.
It wasn't until 1914 that the Bairds
made their residence in the United
States— living first in St. Louis, then
moving to Fort Wayne. Since 1950
they have been members of the local
church here. They have three living
daughters. (Note: On Aug. 15, Mr.
Baird was 85 years old.) Lee Myers,
pastor.
CONFERENCE AND L. S. BAUMAN TAPES
The First Brethren Church, Long Beach, California, has tapes available
of all of the national conference speakers. Five are available, as follows:
1 . Rev. Wesley Haller and Dr. Richard DeHaan
2. Dr. Gordon Howe and Rev. Ward Miller
3. Rev. Robert Thompson and Rev. Charles Ashman
4. Rev. Edwin Cashman and testimonies from Arena service
5. Rev. Jesse Deloe and Rev. Nathan Meyer
Each tape (5" reel type) is priced at $3.00, or $15.00 for the entire
set of five.
Also available on tape is the famous L. S. Bauman sermon, "Why Adam
Ate the Apple." This sermon is available in either a 5", two-track
monaural reel tape or a two-track tape cassette. Cost is $3.50 each for
either the reel tape or the cassette.
Any of the above may be ordered from the First Brethren Church, 3601
Linden Ave., Long Beach, Calif. 90807. Prices quoted include postage.
12
Brethren Missionary Herald
BOY(S)
F -OH-
BOY(S) !
By Mrs. George Peters
Missionary to Africa
It all started many years ago when
I was outnumbered in the Guy John-
son home by six brothers. Then when
our own family (the Peters) arrived,
God chose to send us four sons. At
field council in 1969, we were ap-
pointed dormitory parents and we
thought surely we would at last have
some daughters. Not so. Because of
the crowded facilities at the children's
dormitory, we were assigned the care
of fourteen boys (including our four),
and five older girls were to be cared
for by the Voorhees. Two younger
girls were placed in the Juday home,
and again I was outnumbered, this
time fifteen to one.
This past year was an exciting and
very busy one in the Central African
Republic. One we shall never forget.
There was activity from the rising hour
of 6 a.m. until the light plant expired at
9:30 each night. Even when the boys
were in school, piano practice five
hours a day at the dormitory kept
things anything but quiet. There
were fifteen students in various stages
of learning under Marie Mishler's direc-
tion.
With the help of three houseboys,
the task of keeping a fifteen-room
house orderly, preparing meals for
sixteen, plus occasional visitors to
Bata and washing numerous pairs of
dirty jeans, eventually became routine.
The houseboys have worked many
years in the dorm and knew the rou-
tine far better than I did. Also the
majority of boys had lived in the
dorm before, making the job of dorm
parents easier. This was most appreci-
ated as George needed to devote most
of his time to printing gospel literature.
The school hours are from 7:10
until 11:45, with a half-hour break at'
9:00 for recess and snack time. As you
can weO imagine, cooky baking for
snacks was usually part of the daily
routine. The boys had healthy appe-
tites and the morning ended with our
main meal. Each week a large leg of
beef was purchased and eaten along
with various other foods. After lunch
an enforced rest hour was observed— as
was recommended by our medical
staff. During this time the boys could
read, but not talk or wander around.
School resumed at 2 p.m. and continued
until 3:45. As you may know, the
school is divided into two sections—
the grade school with Miss Ruth Kent
as teacher, and the junior high con-
sisting of grades 7 through 9 taught by
Mr. Robert Juday. This past school
year Miss Kent had 13 students and
Mr. Juday had 1 1 . We thank the Lord
for sending the Hennings to us as Mrs.
Henning will be teaching the grade
school this year while Miss Kent is on
furlough.
You would all enjoy sharing devo-
tions with us at the dorm. The chil-
dren enter into this bedtime prelude
with real enthusiasm. The younger
boys enjoyed reading and studying the
Psalms and an assortment of good
stories including the Winky series.
There were worthwhOe discussions that
occasionally took us beyond our 8
p.m. bedtime. The songtime was
enjoyed, too, as each boy took his
turn leading the singing. The older
boys used a correspondence course,
"Youth Faces Life," for their evening
devotions. This was also used in the
Voorhees household with the older
Standing (I to r): Daniel, Mr. George Peters,
David. Seated: Thomas, Mrs. George Peters,
Philip.
girls. Great was our pleasure, when
the boys upon leaving thanked us for
sending for this course and studying it
with them. An outcome of the older
boys devotional time was an excellent
male chorus that was used in our
Sunday evening services. We also
took these boys to a number of bush
churches to sing and give testimonies in
their Sunday morning services. We
rejoice in reporting that in all but one
service, we saw decisions for Christ.
We have a grand bunch of "kids"
here in Africa! When you live together
as we did for nine months, you know a
great deal about one another. The
children have problems with loneliness
in being separated from their parents
months at a time, yet they enjoy
having full-time playmates as they have
in the dorm. With so many boys,
sports were enjoyed greatly. After
school and at recess time baseball,
basketball, soccer, and even some foot-
ball filled in their leisure hours.
Now the Peters are in their own
home and a new family has arrived to
care for fourteen children this year.
Please pray for the Arthur Careys and
their large family. They will be
parents of both boys and girls. And
me? I remain outnumbered and happy-
five to one. W
Don't let your offerings fall this fall!
SEPTEMBER-OCTOBER-NOVEMBER
National WMC Emphasis is-
HOME MISSIONS
Septembers, 1970
13
THOUGHTS OF A
CHAPLAIN'S WIFE
By Mrs. Burton Hatch
I wonder where we will be stationed
next? I thought we would be moved
to another assignment this summer, but
it looks now like it won't be until next
year. I was just thinking that we have
made six major moves within the last
ten years. Well, we know that wherever
we go and whenever we go, the Lord
will have His way in it. Remember
how, in so many ways in the past, we
have always been assured of His lead-
ing in our different assignments? The
Lord is so wonderful in His faithful-
ness in allowing us to have these en-
couragements.
It is always such a good feeling
when the children come home from
school after their first few days as new
students and tell of opportunities for
Christian witness, or of learning through
a class session and teacher's lecture
that the teacher is a believer, or that
they have found fellowship with a
classmate. Yes, I guess the ups and
downs of army youngsters are not too
different from what other Christian
boys and girls experience.
We parents need encouragements,
too, and I recall how we wondered
what the Lord had in store for us
when, after just barely a year at Fort
Leonard Wood, Missouri, we received
orders for our current assignment here
at Fort Sheridan, Illinois. Oh yes, the
Lord had blessings waiting for us.
Wasn't that letter great that we received
from Thailand last week from that
young chaplain's wife? Here it is in
this drawer, let me read a paragraph to
you again, it always thrills my heart.
"Chaplain Hatch, we are reminded
again of your words as they ring in our
ears, 'We are accountable only unto
the Lord for our ministry.' You and
your wife have made a lasting impact
upon our lives. We are so thankful the
Lord allowed you to be stationed at
Fort Sheridan when my husband and I
needed your spiritual help and guidance
on the decision of the chaplaincy."
I'm so glad that such a dedicated
couple was living near Fort Sheridan
while J.— attended a nearby seminary
and that we met them while visiting
that fundamental church. We must
faithfully remember them in our pray-
ers as they requested.
Speaking of Thailand, remember
that chaplain from Bangkok who came
to the Chaplain School in New York?
It was so interesting to have him in
our home and to learn from him about
his homeland and his training as a
Buddhist priest. It was wonderful that
he in turn listened with such great
interest to our testimony of what
Jesus Christ means to us as our personal
Lord and Saviour. We may never meet
him again, but we can continue to
pray for him and for his family. I hope
that the new chaplain and his wife will
be able to contact them at the address
that I sent. Perhaps they can water
and nurture the seed that was planted.
I'll never forget that time at Fort
Bragg when you came home from the
Special Warfare School and told me
that you had invited three foreign
officers for supper. Remember? I
didn't know what menu to prepare
that would be acceptable to all and
not offend their varied religions. I
fixed lamb for the Iranian Captain,
and fish for the Majors from Spain and
Peru since it was a Friday night. I
decided also to fix a roast of beef, just
in case it might be tempting— and, at
the last minute, something prompted
me to add some good old Southern-
fried chicken to the menu. Weren't
we flabbergasted when the chicken got
the most attention and we had the
lamb, roast and fish all to ourselves
and the rest of the week for leftovers!
Of the three guests, the officer
from Spain was the biggest surprise
with his sincere interest and probing
questions about our faith. I'm sure
that it was of the Lord that we saw
him that next Sunday after church as
he was walking in the hot sun. And he
was delighted when we stopped the car
and invited him to be our guest at the
restaurant with us. He seemed eager
to ask the many things that time had
not permitted in our home with the
other two guests present. I feel sure
that the Holy Spirit was working in
that man's heart.
You know, I'm so glad that we both
like people and enjoy making new-
friends wherever we go. We had such
wonderful fellowship in Germany both
with our chapel group and with the
German pastors and their congrega-
tions. I've always enjoyed singing in
the choir wherever we've been and
have been privileged to know some
choice people through clubs like the
German-American Women's Club, the
Officers Wives' Club, the volunteer
calling I've been doing for the Army
Community Service, the Officer's Chris-
tian Union Bible Studies, the Protestant
Women of the Chapel, volunteer work
at the Post Thrift Shop, and of course
the neighborhood ladies' Bible study
class that meets in the next town.
I've had many opportunities with
other chaplains' wives at our monthly
coffees, too, in telling about The
Brethren Church and its firm stand in
the preaching of the Word. I love
teaching Sunday school, too, and VBS
is always such a special time. Some-
WMC OFFICIARY
President-Mrs. Richard Placeway, 540 Ran-
dall Rd., Elyria, Ohio 44035
First Vice President (Proj. Chm.)-Mrs. Ralph
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chin.)-Mrs.
PhilUp Simmons, 10600 S. E. 226th St.,
Kent, Wash. 98031
Recording Secretary-Mrs. Gerald Kelley,
Box 67, New Troy, Mich. 49119
Assistant Recording Secretary-Mrs. Dan
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer-Mrs. Robert
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur-
er-Mrs. Donald Sellers, Lot 41, Lakeside
Trailer Ct.,R. R. 18, Box 139, Indianapo-
Us, Ind, 46234
Literature Secretary-Mrs. Charles Koontz,
R. R. 3, Warsaw, Ind. 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.,
Winona Lake, Ind. 46590
Prayer Chairman-Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind.
46590
SMM Patroness- Mrs. Robert Boze, Route 1,
Box 224-D, Berne, Ind. 46711
Assistant SMM Patroness-Mrs. Gerald
Franks, 1513 GreenhiU Dr., Warsaw, Ind.
46580
14
Brethren Missionary Herald
. . . CHAPLAIN'S WIFE
(Continued from p. 14)
times I wish I were twins or triplets
and could do more.
Say, did you see that sweet note
that I found in the mailbox today
from the httle girl up the street who
was in my first grade class before pro-
motion? I am so thankful that the
Lord answered my prayers for patience
when she always seemed to pick an
inconvenient time to come calling-
especially when her father was in the
hospital for brain surgery and her
mother was gone to see him so much
and she needed love and reassuring.
Her note says "I love you Mrs. Hatch,
I love you because you are good to me
and you are a good mommy. I like
your home." It's so easy to point
chOdren to the loving Saviour when
they are convinced that you have His
love in your own heart. I'm sure that
it was because of the love and concern
and prayers of God's people that
Susie's parents are now active in the
chapel program.
Was that the bugle blowing taps?
I'm so sorry I got carried away remi-
niscing, and you know that I could go
on all night, but I think I'll take pity
on you so we won't still be awake when
the cannon goes off at six o'clock and
reveille sounds. Anyway, honey, let
me just tell you again how thankful
I am that the Lord chose me to be
your wife and that He called you to
be a pastor and chaplain. #
lbun^rmtll|
™^
News about our
1970-71 WMC
Bible studies
from the Iowa
District Devotional
Program Committee:
Mrs. Robert Sackett,
Mrs. John Aeby and
Mrs. Donald Sawyer.
It is our prayer as we study God's Word together from the Bible and our
study-booklet "The Abundant Life" hy Ray E. Baughman that each of our
WMC ladies will be drawn closer to the Lord and live a more abundant
life for Him.
Our Bible study course has been written:
1. To introduce those to Christ who do not know Him as their
Saviour.
2. To help Christians grow spiritually and possess this happy, joyful,
abundant life that Christ promised.
3. To help them in turn to share this life with others who have not
had the privilege of meeting the Person, the Lord Jesus Christ.
The lessons are divided into three main parts: the lesson text, the
questions, and the memory work, plus a suggested Bible-reading program.
We suggest that you encourage each lady to have a copy of "The
Abundant Life " in order that she might study the lesson before the WMC
meeting.
Encourage more of a discussion-type Bible study this year and try to
get more women to take part.
Notice our Bible study and Scripture are combined. We suggest that
the one giving the Bible study also read the Scripture.
Note that our mission studies also correlate with our monthly theme
and that each of our mission fields will be represented through the year.
We have chosen hymns and special numbers to tie-in with the monthly
theme.
Let's make this a year of real revival in our WMC meetings.
May the Lord bless each of you abundantly.
J
MISSIONARY BIRTHDAYS FOR NOVEMBER
AFRICA
Mrs. J. P. KUever November 12
B. P. 13, Baibokoum, Chad, Africa.
Rev. Donald F. Miller November 13
B.P. 13, Bozoum via Bangui, Central African Republic.
Rev. George E. Cone November 16
B.P. 10, Bossangoa via Bangui, Central African Republic.
Mr. Gilbert AeUig November 28
B.P. 240, Bangui, Central African Republic.
ARGENTINA
Rev. Hill Maconaghy November 25
Quintana 353, Adrogue, F.C.G.R., Bs. As., Argentina, S. A.
Theodore Nelson Fay November 28, 1967
Corrientes 2, Almafuerte, F.C.B.M., Prov. Cordoba,
Argentina, S.A.
BRAZIL
Terry Mark Schwartz November 7, 1964
Caixa Postal 861, Belem, Para, Brazil.
Miss Kwang Ja Park November 26
Caixa Postal 861, Belem, Para, Brazil.
MEXICO
Rev. James P. Dowdy November 1
5864 Teal Lane, El Paso, Texas. 79924.
Rev. Phillip Guerena November 29
Apartado 8-961, Mexico 8, D.F., Mexico.
IN THE UNITED STATES
Mrs. George K. Wallace November 4
5 Imperial Trailer Court, Route #1, Coatesville,
Pennsylvania 19320.
Rev. C. B. Sheldon November 8
510 Rose Ave., Long Beach, CaUfornia 90812.
Rev. Edward D. Miller November 1 1
101 - 4th St., Winona Lake, Indiana 46590.
Septembers, 1970
15
Something's Happened
By Mrs. Solon Hoyt
Missionary to Argentina
Many things baffle us regarding
God's will and workings. We ask the
question, Why, and usually find no
final answer except to rest in the
knowledge that God doeth all things
well. Why has a choice servant been
snatched from the midst of a life of
fruitful service while others, apparently
less dedicated and less useful, have
been left in the Lord's vineyard? Why
have certain mission fields had a con-
stant supply of missionaries and thus
much more opportunity to be evangel-
ized, whereas, others go unnoticed and
almost forgotten? There is another
question constantly before us these
days— Why has the Lx)rd allowed our
missionary force in Argentina to dwin-
dle to so few?
No sooner had our group grown to
a size that would have enabled us to
undertake the evangelization which
had been challenging us for years than
the ranks began to diminish. One who
has given his life for Argentina cannot
help but ponder the situation and ask
himself and the Lord a stream of
questions.
Can it be that we have fulfilled our
mission in Argentina? If we are
thinking of an estabUshed national
church which can carry on by itself,
our mission has been fulfilled. The
church is small in numbers but their
experience and leadership is such that
they could manage somehow without
the missionary. If one is referring to
making the Gospel accessible to the
Argentine people, in some very small
measure this has been accomplished,
but only as we refer to gospel radio
programs which are very few in num-
ber but could possibly reach all Ar-
gentina. But our mission is not ful-
filled in reference to the great, un-
evangelized areas which can never be
reached by the handful of behevers
who are struggling to maintain their
own local testimonies plus a missionary
effort among the Indians in northern
Argentina. We have churches in only
two of the approximately twenty prov-
inces in Argentina. In the Buenos
Aires area which has between one-
fourth and one-third of the total popu-
lation, we have only two churches.
Is the exodus of missionaries of the
Lord, or is the missionary just seeking
his own temporal good? Often we
seek our own good without consider-
ing God's will. Does not the Word
teach that His wQl is always for our
good? Perhaps it was necessary to
have the missionary removed in order
to permit and obhge the national
church to take on the responsibilities.
And again, it would not be contrary to
the Lord's ways if He were to use the
selfishness and lack of spiritual vision
on the part of His servants to bring
the national church to adulthood.
This reasoning would not necessarily
condone the missionary's actions which
would be taken into consideration in
God's dealings with the individual
either now or at the judgment seat of
Christ, but at the same time He would
be carrying out His plan. Surely all the
praise for the accomplishment would
then of necessity belong to the Lord.
Why are there no new recruits to
fill in the ranks? Is there no concern
for the lost millions in Argentina? Has
our thinking been so geared to think-
ing of the national church, an organi-
zation, as God's instrument that we
lose sight of the individual lost soul?
Is there no deep concern on the part
of our brethren here in the homeland?
Is there no intercession at the throne
of Grace? Do we as missionaries por-
tray an image of Argentina which fails
to be used in the Lord's hands to draw
candidates to that field?
We certainly do not have the an-
swers to the questions which have
crossed our minds. But the fact still
remains that Argentina is a great field
and a needy field. The Brethren
Church has assumed a responsibility
in this field and it is still upon us.
What are we going to do about it? #
./
4^
The First Congregab
in the 50th State
ice TKEOIOGICAL SEMINAR
WINONA LAKE, IND.
c
tents
omen
The Editor's Viewpoint
3
The Uniforms of a Pioneer Pastor
4
Cornerstone for Atlanta
6
A Modern Berean?
8
Fire Destroys Church in Elkhorn
10
Grace Campus Map
12
Church News
14
The Best Trip
16
A Rose Is a Rose .
17
. . . and Still Growing
18
Which Is Changing-Christians or
Christianity?
. 19
Introduction to Irreverence .
20
Wooster Honors Ashmans .
22
Student Aid Wears $ 1 Million
23
Crusaders Communicate Christ
24
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS
Foreign Missions— Rev. John Zielasko WMC— Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions— Rev. Lester E. Pifer Laymen— Mr. Phil Landrum
September 19, 1970
Volume 32, Number 18
Home Missions and Grace Schools Issue
'^l^^-r
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editors Viewpoint
by Clyde K. Landrum
ft
It Will Be Done Through the Home
A recent funeral sermon still has me
thinking. The preacher spoke briefly
of the deceased, then turned immedi-
ately to preaching to the living, stating
that while we can do nothing to
change the affairs of the departed,
there is much that can be done to
work with the living, particularly in
the solution of society's moral prob-
lems.
He did not speciahze in the usual
"doom and gloom" theme; nor did he
extoll his own generation at the ex-
pense of the present. Yet he did not
overlook the fact that society is on
trial, and that dark and heavy prob-
lems await solution.
To his credit was the fact that the
solution which he offered was the
Word of God. He read an appropriate
passage, stressing the fact that it was
God's Word, and that therein is the
answer to all our problems. After
charging parents to rely upon the
Bible, he made the firm statement:
"The home is the agency through
which the solution to society's vicious
problems must come;— it will be done
through the home."
Actually, this is not in any sense a
new theme. Yet, it is such a very im-
portant one, for as the hearts and
minds of the children are molded, so
goes society a few years hence. Fathers
and mothers can iU afford to lose a
single moment in teaching and trainmg
their children in the home from the
earliest days of childhood. That
mother who waits even one year to be-
gin Uving and teaching Christian prin-
ciples to her child, has waited too
long. The too-busy father and the
working mother will pay dearly if they
neglect their children.
In retrospect I can see that I caused
my parents many hours of anxiety.
But they were steadfast both in good
counsel and firm discipline. Someone
once asked my mother; "If yourchUd
should die tomorrow, wouldn't you re-
gret having punished him today?" She
answered firmly: "No, 1 am respon-
sible for training my children for both
hfe and death." The discipline which
we received was always mellowed by
the genuine love that we saw in and
heard from Mother and Father.
This is not a one-way street; parents
need to be admonished as well as chil-
dren. It is the easiest thing in the
world for parents to misunderstand
the children's situation, and to make
decisions that divide parent and child,
rather than unite them. Parents are not
expected to take orders from their chil-
dren. But surely the children should be
able to expect understanding from
their parents in facing their problems.
In commenting on hfe in the 70s,
NBC's John Chancellor said, "It seems
to me that the present fix we are in
could provide a spectacular
opportunity for ministries of various
kinds. ... We are Hving in a period in
which our institutions are breaking
down, and our conceptions of hfe and
society are undergoing great change.
So for me, when you get right down to
it, it looks as though in the 1 970s that
faith may have a chance at making a
comeback in this country."
If faith is to make a comeback in
this country in the 70s, it must begin
in the home. W
September 19, 1970
The
Uniforms
of a
Pioneer
Pastor
By Robert W. Thompson
With Alaskan prices "frozen" at
58 cents a gallon for gasoline and
$300 a month for a small apart-
ment. Rev. Herman Hein needs
these various outfits to make
ends meet. But the real value of
the Kenai work cannot be
measured in dollars and cents.
Brethren Missionary Herald
i
he sun glinted brightly on the
silvery wings of the great jet but the
beauty of the snow-covered mountains
below kept me from turning away.
With my face pressed lightly against
the chilled glass I strained for one last
look at the enchanting landscape far
below. Only when the billowy white
clouds blotted out my vision did I re-
lax in my seat and close my eyes for a
much needed rest on the long flight
back to Los Angeles. But sleep was im-
possible as a kaleidoscopic jumble of
vivid picture memories flashed haunt-
ingly before my eyes.
It was difficult to believe that just
ten days ago I got my first glimpse of
Alaska. Like others who have a special
affinity for the great outdoors I had
dreamed of such a day when I could
visit this land which had been a posses-
sion of United States since 1867 but
did not become a state until 1958.
One-fifth as large as all of the other
forty-nine states Alaska has been
called by many, and rightly so, the last
frontier. The memories of the last ten
busy, action-packed days were etched
permanently on the canvas of my
mind as well as on the Kodachrome II
packed safely away for future showing
to the folks at home.
In the quietness of the pressurized
cabin I was able to capture again in
cinematic detail, the events which I
had so recently experienced. There
was Pastor Hein waiting at the Kenai
airport with a warm handshake and a
hearty welcome for this cheechako
from outside. This term used to de-
scribe all newcomers in Alaska became
a famihar expression for the duration
of my visit. The nearest I came to be-
ing considered a sourdough was after I
arrived home and unpacked my bag. It
was then we discovered that the prized
sourdough "starter," the gift from our
newly found friends in Alaska, had be-
come extremely "Uvely" during my
high-altitude flight to southern Cali-
fornia. There followed, in parade-like
order a review of the events of those
exciting days. The mental images that
appeared on the screen of memory
were so real that I thought I could
hear the slap of angry waves on our
boat as the pilot of the chartered ves-
sel worked frantically to keep his craft
from going aground on the shores of
JCachemac Bay where we had spent
such a lovely day. The draft of air
from the ventilating system on the
Boeing 707 became the cool breeze of
Cook Inlet as I rehved my clumsy ef-
forts to dig the elusive razor clam from
the cold wet sand in the wake of the
rapidly receding tide. Moving quickly
to another scene I saw the ungainly
moose, truly one of God's most incon-
gruous creatures, grazing awkwardly
beside the roadway. I could sense their
disdain for these two-legged creatures
who had dared to invade their private
domain. Oh yes, there in living color
was the unforgettable sight of the
great schools of salmon fighting des-
perately to reach their spawning
ground before the completion of their
Ufe cycle.
Then the camera of my mind sud-
denly focused sharply on the events
that were responsible for my visit to
Alaska— the new Brethren church in
Kenai. A feeling of great joy flooded
my heart as I remembered again the
faithfulness of that little band of
pioneers who with dogged determina-
tion are hewing out a new Brethren
church in this wilderness area. It takes
special kinds of people for pioneering
work and I was grateful that I had had
the opportunity of working with such
a group, if but for only a few days.
Like all pioneering there is a certain
loneliness to the task and the sight of
the pastor standing beside the post of-
fice eagerly reading the letters from
home stabbed my conscience. Here in
Alaska, going to the post office is a
daily ritual and every card and letter is
treasured as an indication that others
have not forgotten the real purpose for
your being here. Like so many others,
I needed to be reminded that our mis-
sionaries deserve our continued
prayers and correspondence.
I saw again the faces of the many
people to whom I had spoken concern-
ing the Lord Jesus and felt again the
urgency of the moment. Like people
everywhere the response is varied-
some too busy, others unconcerned,
still others promised much but pro-
duced httle, but there were the few,
elect of God, who sensed a real need
for a spiritual experience with God
and eagerly listened to the gospel mes-
sage.
But the cost of a pioneer work in
Alaska continued to plague my
thoughts. And I kept remembering the
prices that I had so carefully noted
during my visit. Rent— even for a small
apartment— nearly three hundred dol-
lars; groceries— 25 to 50 percent higher
than here at home; gasohne— fifty-
eight cents per gallon. Almost auto-
matically I found myself uttering the
words— is it really worth it?
As I pondered this question the
scene changed and I saw the young
man who had made a decision on the
last Sunday night— standing tearfully
at the altar exclaiming, "I want to
trust Jesus Christ as my own Saviour."
How do you set a price on such an
occasion? The worthwhileness of such
a venture can never be figured in dol-
lars and cents. I remembered again
how difficult it was for the pastor to
earn a Uvehhood while endeavoring to
develop this new home-mission point.
Surely the folks in the "lower forty-
eight" would agree that we should
have a full-time missionary on the field
who does not have to concern himself
with the mundane matters of earning a
livelihood.
Just as I was wondering how I
could relate all these facts to the folks
at home I was abruptly awakened by
the voice of the stewardess announcing
dinner. Not every one could have an
experience such as I, but everyone
should surely have an opportunity to
participate in this great adventure for
Christ. As the young lady placed the
tray before me and I bowed to pray I
was thankful for the "Bread of
Heaven" and for the truth that "if any
man eat of this bread, he shall hve for
ever."
High above the clouds I knew that
every effort should be made to make
that "Bread" available to those who
reside on the peninsula of Kenai. #
September 19, 1970
Many people worked hard to reach the day, and the goals sealed behind the stone leave no room for
slackness over the next decade. By William A. Byers, pastor
N<
lothing worthwhile just hap-
pens! After several years of prayerful
planning and over two years of inten-
sive work the Lord has answered
prayer for the new Grace Brethren
Church in the Greater Atlanta,
Georgia, area!
July 26 marks another historical
date for our congregation as this was
the day for their cornerstone service.
Seventy-eight people attended this
service as the building committee
members. Seals Smith, John Shelly,
Wallace Swan, Charles Brown, Bill
Stroup, Harris Kroes, Darrel Eakle and
Pastor William Byers, sealed the
church goals and documents behind
the cornerstone. It is the projected
goal of this church to have these sealed
goals removed in ten years and in a
dedication service review the progress
God has given toward the attainment
of the faith goals set by the charter
members of this church. In addition to
the family names hsted above in the
building committee the following char-
ter famihes are putting forth effort
with their support in funds and work
to move this church to a strong soul-
winning and soul-building center for
the glory of God:
Ed Frank, Jerry Warren, Brent
Weldy, Roy Holsinger, Bob Yancy,
Marvin Price, John Sowers, Curtis
Perry and the Maddux family. A num-
ber of other families are showing
added interest to join this group in the
support of the establishment of this
church.
Since January of this year, thirty
people have made first-time decisions
for Christ. A baptism service is sched-
uled starting with the first Sunday of
the completion of the new building,
August 30, and the Lord willing each
month following this date. The dedica-
tion of the new church will be Septem-
ber 20, 1970, 9:45 a.m. The following
Brethren Missionary Herald
Time capsule in place .
cornerstone fitted
then cemented
week, Rev. Lester Pifer, executive
secretary of Brethren Home Missions,
will hold the first revival meeting (of-
ficial series of meetings) for our
church. The Atlanta Brethren are in a
special drive to have at least one
hundred members in their Sunday
school by dedication date.
The goals set by the church at the
beginning of this year are: fifty-two
first-time decisions for Christ, twelve
new families as members of the church
(added), one hundred actively attend-
ing Sunday school, and twenty-five for
their youth fellowship. Proportionate-
ly for the first months of this year
these goals have been exceeded.
The following items are small items
needed that any church or individual
could assume as projects if the Lord
led in this manner: small lectern stands
for Sunday-school classes, bulletin
boards, shde projector, movie pro-
jector, mimeograph machine, refriger-
ator and range, hymn books (200 at
$2.40 each) and a tract rack.
The program of outreach the At-
lanta Brethren are using to see families
come to Christ monthly is the method
now taught by the special outreach ef-
forts of The Brethren Home Missions
Council through the ministry of Ron
and LaDonna Picard. It was a thrill to
have the Picards with us for two week-
ends and share their methods in visita-
tion evangelism. The Lord has used
many of the things which they taught
our people while they were in Atlanta.
They are scheduled to carry on their
complete series of workshops and visit-
ation in December of this year. Your
prayers are coveted for this time of
ministry. Every home-mission church
should look into the possibiUty of hav-
ing this team come to your church for
this ministry.
The completion date of this church,
August 30, has shown a turn-key con-
struction job complete with air-
conditioning, pews, carpets, and the
usual finish items. The complete per-
manent loan of $125,000, however,
must yet be raised through the Breth-
ren Investment Foundation. Christian
co-workers are asked to save funds
through the foundation to be desig-
nated for the Atlanta work.
The Atlanta Brethren send their
special words of thanks to all their
Christian friends across the country
for their continued prayers and gifts.
The new building is now occupied by this congregation.
September 19, 1970
She had a lot of questions, and even
knew the answers. But believing was the problem.
a
Modern
Berem?
By Isobel Fraser
Messianic Testimony
/After reading of Paul's experi-
ences in Berea (Acts 17:10-12), I can
more readily appreciate having met
Muriel. According to her own testi-
mony she cannot get enough of the
Word of God. Openly displayed in her
Uving room are the King James version
of the Bible and the Jewish Holy
Scriptures; both well read.
"Quite a step for one who has been
orthodox to feel this way about the
sayings of Jesus. "
What is "this way"? That Jesus is
God and Saviour? No, not yet. Some
years ago when she faced a real need
of comfort, she could not find it in the
Old Testament-too full of wars. She
found help in the "red words" (of
Jesus) in a red letter edition of the
Bible; used so much it is worn out. As
she read those words, it was as though
someone was with her. When she prays
to God, she sees Jesus, not in a robe,
but in a plain white coat with sandals.
When others speak against Jesus,
she is hurt and does not hesitate to
take a stand for Him. The virgin birth
she can accept, yet doesn't seem to
comprehend what this involves. How
can she behave the virgin birth? If that
could not be true, how can one beUeve
the God who made it possible for the
Jewish people to cross the Red Sea on
dry ground?
"Won't say that He isn't, but not
convinced that He is. "
The above remark was elicited by
my pointing out that if He could help
her. He would have to be more than
man. This opened the way to explain
the trinity and our reason for praying
in Jesus' name. He is "visible God."
The wonderful truth that the Lord
did make physical appearances in the
Old Testament was discussed. The in-
cident in Judges regarding Gideon was
reviewed. At our last ladies' discussion
meeting we had learned that the Angel
of the Lord was identified as the Lord
when He spoke to Gideon.
Brethren Missionary Herald
"At Passover the cross was put on
the door. "
This remark truly took me by sur-
prise. In this action of putting the
blood on the doorpost could be seen
the symbol of the death of another
Lamb. By the application of His
blood, also by faith and in obedience
to God's Word, God's wrath would
pass over believers in Christ in the day
God judges the world because of sin.
Muriel told of encouraging a neigh-
bor whose husband was near death's
door because of a blood infection.
This incident provided the opportuni-
ty to explain the truth of Leviticus
17:1 1. "For the life of the flesh is in
the blood: and I have given it to you
upon the altar to make an atonement
for your souls: for it is the blood that
maketh an atonement for the soul."
Another proof that the Bible is God's
revelation, for had man known this
truth he would not have bled people
for sickness as was done less than two
centuries ago.
"/ could not give her the New
Testament for then she would have
wondered, 'What kind of mother do I
have?' "
One of her daughters was in need of
spiritual help so she gave her a copy of
the Old Testament. Like mother, like
daughter. She also was unable to find
comfort because of ail the fighting it
contained. Not being able to explain
the New Testament or being fully con-
vinced of its teaching, she did not feel
free to give a copy to her daughter. It
would be Uke giving food that one was
not convinced it was aU right before
testing it oneself. This she could not
do.
"Twenty years ago I would not
have thought I could have believed
this. "
It has been very slow but this Jew-
ess has come quite a ways.
Our first personal contact with her
was made about two years ago. She
called on our code-a-phone ; the phone
card had been left at her door a year
earlier. She had kept it all this time.
Conversations were held with her on
the phone and visits were made in her
home. She was always open and eager
to discuss the Bible.
She was also informed of our vari-
ous meetings. Not being free to come
to our evening Bible class, last month
she attended our Monday ladies' dis-
cussion meeting for the first time.
"There is an emptiness in my heart.
I never get enough of talking about the
Bible. "
It is a joy to visit with her and share
the wonderful truths of God's Word.
As she receives the Word with a ready
mind, and searches the Scriptures
daily, may she, as many of the Be-
reans, believe on Christ Jesus as Lord
and Saviour.
Lord, lead us to more who have
such hungry hearts and give us the
privilege and joy of seeing each find
the satisfaction of heart and soul that
only Jesus, the Messiah of Israel, can
provide. #
¥)u Should
Look into
the B. I. R
\bur Savings
Could be Buildincf Churches
BRETHREN INVESTMENT FOUNDATION BOX 587 WINONA LAKE, IND. 46590
September 19, 1970
Bui U$
Fire Beatnys Church in Eilchorn
The temporary meeting place was destroyed, but the fire kindled hopes for a new build-
ing in the hearts of the people. By Marvin Lowery, pastor
Ourprise! Surprise! Surprise! Yes,
it was a surprise to return to the top of
the mountain at Elkhom, Kentucky,
and find only ruins and smoke where
we had just previously worshiped. Fire
had destroyed the one-room school
building, and little wonder with no fire
company within seventy miles and no
telephone in the community. How did
the fire start? Perhaps defective wiring,
perhaps arson— one will never know.
The fire was no problem for the
school. It could just bus the children
to another larger one, but this was the
beginning of a branch work for Christ
and we had a problem— no meeting
place. The store owner offered her
store as an immediate temporary meet-
This plot of donated land has been cleared for building.
10
Brethren Missionary Herald
ing place. Some consideration was
given to moving into an old school bus
and with a little old house try to get
by but it seemed the better part of
wisdom to build. Build where? Well,
that hurdle was soon removed when
ground was given for a church site by
one family.
It takes more than ground to build
a building— it takes some money. Very
little in this area though compared to
other areas. How does a cash outlay of
$400 for a 20' x 30' buUding sound?
And we are not asking for any money
from outside sources.
The testimony at Elkhorn was
started in a rather unique way. One
day I went with a friend from Camp
Nathaniel on a mountain trip that
took us near Elkhorn. We arrived at
this little one-room school building
and here were fourteen children from
grades one through eight. My friend
was conducting a year-around Scrip-
ture memory program and Bible study
for boys and girls in eastern Kentucky
and this day stopped to check on the
memory work of these children. The
Lord had laid on my heart to branch
out from our Dryhill work and it was
my thought it would be in an entirely
different area. However, the Lord led
us to Elkhorn to develop a work here
through this contact and we held our
first VBS there in August of 1969. In
September the first Sunday service was
held and then our meeting place was
destroyed by fire just a few weeks
later.
The people of Dryhill Grace Breth-
ren Chapel had prayed for the Elkhorn
branch, they had helped in starting it
and now they were ready to help in a
tangible way. At our June business
meeting our church voted to give $50
toward the lumber cost for the new
Elkhorn building. A man from the
church gave $50 and one of the ladies
added another $10, making a total gift
of $110 for our Elkhorn Brethren. It
was the kind of concern and enthusi-
asm that was kindled in our congrega-
The Brethren Chapel in Dryhill.
tion for the Elkhorn work following
the fire.
To me this is an example of The
Brethren Church growing with Breth-
ren Home Missions, for here I am a
home missionary in a home-missions
work and yet the Lord has led us to
branch out and extend His work be-
yond our Dryhill testimony. #
Dedication of New Buildings
This Fall
September 20
ATLANTA, GEORGIA
GRACE BRETHREN CHURCH
WILLIAM A. BYERS, PASTOR
November 1
ORANGE, CALIFORNIA
GRACE BRETHREN CHURCH
LUTHER L. GRUBB, PASTOR
-SPEAKER-
Rev. Lester E. Pifer
Executive Secretary
Brethren
Home Missions Council
September 19, 1970
11
mtt
GRACE COLLEGE
GRACE
THEOLOGICAL SEMINARY
WINONA LAKE
CHRISTIAN ASSEMBLY
WINONA LAKE, INDIANA 46590
GRACE SCHOOLS ARE THE ONLY INSTITUTIONS OF HIGHER LEARNING
AFFILIATED WITH THE NATIONAL FELLOWSHIP OF BRETHREN CHURCHES
GRACE CAMPUS DIRECTORY
McClain Ha
Office of the president,
vice-president, alumni
coordinator, dean of the
college, dean of the
seminary, dean of stu-
dents, director of ad-
missions, director of
Christian service, direc-
tor of development,
director of public re-
lations, information
(switchboard)
Philathea Hall
Office of maintenance
supervisor, dean of men
and dean of women
3. Library-Learning
Center
4. North Hall (Music)
5. Sands House (Music)
6. Byers Hall (Fine Arts)
7. Gymnasium
Office of the director of
athletics
8. Alpha Hall (dormitory
and dining commons)
9. Beta Hall (dormitory)
0. Gamma Hall A (dormitory)
11. Gamma B and C
(apartments)
12. Maintenance Building
13. Health Center
Office of the business manager,
director of financial aid,
director of food service,
director of housing, and the
financial office are located in
the Administration Building,
number 1 5 on the large map
at right.
Shaded area indicates Grace Schools and Winona Lake Christian Assembly Property
POINTS OF INTEREST - WINONA LAKE, INDIANA
14. Winona Lake Auditorium
15. Administration Building
16. Billy Sunday Tabernacle
17. Hillside Outdoor Chapel
18. Prayer Chapel
19. Winona Hotel
20. Lakeside Apartments
21. Skating Rink
22. Post Office
23. The Lamp
24. Grace Student Office Building
25. McKee Court Motel
26. The Inn (Lodge)
27. Billy Sunday Home
28. Beyer Home
OTHER BUILDINGS
29. Missionary Herald Building
Missionary Herald Offices
College Bookstore
Christian Education Dept.
30. Brethren Missions Building
Brethren Home IVlissions
Brethren Foreign Missions
Brethren Architectural Service
31. Winona Lake Brethren Church
32. Free Methodist Church
33. Presbyterian Church
34. Free Methodist Headquarters
35. Westminster Hotel
36. Rodeheaver-Word Building
37. Jefferson School
38. Winona School of Photography
39. BMH Printing
40. Lake City Bank
41. Zondervan Bookstore
42. Scripture Press
43. ABC Travel Service
44. American Brattice Cloth Corp.
45. Big Boy Products
46. Boyer Manufacturing
47. Flexaust Company
48. Trier's Texaco
49. Winona Lake Police and Fire Depts.
50. Rodeheaver Music Building
^RIST AND TO MAKE HIM KNOWN'
(Jku/ccfv l\/e4m
My four children join me in
thanking the National Fellowship
of Brethren Churches for the won-
derful love gift of $257.74 which
came from a special offering re-
ceived at conference. God has been
very gracious in providing for all of
our needs since He took Edisene to
be with Him on June 28. The con-
tinued prayers of God's people for
me and the children will be greatly
appreciated in the coming days.
Sincerely in Christ,
Dr. John Whitcomb
MYERSTOWN, PA. Do we like
broken records? Yes. We praise the
Lord for the record-breaking at-
tendance of 164 at the worship service
on Aug. 9. We are anxiously waiting to
occupy our new sanctuary about the
first of the year. Luke Kauffman,
pastor.
FREMONT, OHIO. A historic day
was Aug. 2 for the Brethren Chapel of
Fremont, Ohio. The congregation u-
nanimously voted to secure the corner
lots by the west side of the chapel, and
also the house to the east which will
be used for Sunday-school classrooms
and a youth center. Two made de-
cisions for the Lord in a morning
service and five were baptized in the
evening. Marion Thomas, pastor.
STRATFORD, N. J. Rev. Daniel
Eshleman who recently resigned as
pastor of the Grace Brethren Church
of South Jersey, has accepted the call
to become the pastor of the Grace
Brethren Church of Virginia Beach,
Va. He began his ministry in Virginia
Beach on Sept. 1.
PALMYRA, PA. Pastor Glenn
Moore of the Grace Brethren Church
of Palmyra, Pa., has resigned and has
accepted the call to the Calvary
Brethren Church of Alto, Mich.
CLAYTON, OHIO. Rev. Wilham
Howard has resigned as pastor after
serving the church for seven years. His
final service will be Nov. 1 .
WINONA LAKE, IND. Arthur
McCrum, who has been an employee
of the Brethren Missionary Herald
while attending seminary, has accepted
the call as pastor from the Fremont
Avenue Brethren Church of South
Pasadena, Calif. The Herald family will
miss the fellowship of Art, but pray
God's blessing on him and his family
in their new work for the Lord. The
address of Mr. and Mrs. McCrum will
be 712 Meridian Ave., South Pasadena,
Calif. 91030.
CHANGES. Please make the fol-
lowing address changes in your An-
nual. Rev. Adam Rager, 107 S. Vance
St., Sanford, N.C. 27330. Rev. George
S. Ritchey, R. R. 3, Box 87, Duncans-
ville. Pa. 16635. Rev. and Mrs. William
Snell, 306 S. Mulberry St., Martins-
burg, Pa. 16662. Rev. Glenn E. Moore,
R. R. 2, Alto, Mich. 49302. Rev.
Daniel Eshleman, 201 Peachwood
Lane, Virginia Beach, Va. 23452. Rev.
Frank Dunigan, 6318 Hoover Ave.,
Apt. A, Whittier, Calif. 90602. Rev.
and Mrs. Charles Winter, 710 Elizabeth
St., Pasadena, Calif. 91104. Rev.
Robert Whited, 5477 Don Basillo Ct.,
San Jose, Calif. 95123. Rev. and Mrs.
J. Keith Altig, 202-1 4th St., Winona
Lake, Ind. 46590. The Grace Brethren
Church of Ashland, Ohio, 1144 W.
Main St., Ashland, Ohio 44805.
LONG BEACH, CALIF. On July
22, an all-time record attendance was
experienced at the First Brethren
Church. The communion service was
attended by 555 persons. David Hock-
ing, pastor.
WEST MILTON, OHIO. A ground-
breaking service was held Sept. 13 at
2:30 p.m. to signal the beginning of
construction of the Community Grace
Brethren Church. Rev. Clyde Landrum
was the special speaker for the occa-
sion. Irvin Miller, pastor.
SANFORD, N.C. Mr. and Mrs.
Steve Taylor spent the month of July
assisting in the new Grace Brethren
Church here. Steve is a student at
Grace Seminary. Two Daily Vacation
Bible Schools were held, and a number
of first-time decisions were recorded.
The church has been meeting in the
Bert Jordan home, but due to zoning
regulation problems future meetings
will have to be held in another loca-
tion. This church was accepted into
the National Fellowship of Brethren
Churches at national conference this
year. Rev. Adam Rager was called to
be pastor and is already on the field.
WHITTIER, CALIF. Congratula-
tions are in order for the Community
Brethren high-college victory over
First Brethren in the 75-hour volley-
baU marathon. The final score was
3,749 to 3,738. When the game was
finally completed at 12:05 a.m., July
5, a time of testimony and prayer was
held. Ward Miller, pastor.
SUNNYSIDE, WASH. A piano for
the Kenai, Alaska work was the
project for the DVBS at Sunnyside.
Two teams, a pair of scales with small
colored buckets and a penny march
added excitement to the project for
the 175 boys and girls. The total
offering was $438. John Mayes,
pastor.
WEST ALEXANDRIA, OHIO. "We
really enjoyed him. He brought won-
derful messages. The attendance and
offerings were fine. But the most ex-
citing promise of all was 18 decisions
for the Lord. This all took place at our
special services with Rev. Allen Herr."
Harold Combs, pastor.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Portland, Oreg.
Fort Wayne, Ind.
(First)
Summit Mills, Pa.
Albany, Oreg.
Date
Oct. 4-7
Oct. 4-11
Oct. 5-11
Oct. 11-16
Pastor
William Schaffer
Lee Myers
Roy Kriemes
Leonard Meyers
Speaker
Nathan Meyer
Allen Herr
Wesley Haller
Nathan Meyer
14
Brethren Missionary Herald
RITTMAN, OHIO. Mission Impos-
sible—makes it four in a row. For the
first 26 weeks of <he year we were not
able to surpass the attendance of a
year ago. However, for the four Sun-
days in July we achieved our goal by
passing the previous records— now it is
Mission Possible. Rev. Joseph Gingrich
was the pulpit supply for two Sundays
in August. Charles Turner, pastor.
l/Ueciciina (J^ellA
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Jan Shultz and Daniel Firl, Mar. 3 1 ,
Meyersdale Grace Brethren Church,
Meyersdale, Pa.
Glenda Hoover and Kenneth
Kxeider, May 5, Meyersdale Grace
Brethren Church, Meyersdale, Pa.
Becky Malles and John Sherman,
May 23, Community Grace Brethren
Church, Warsaw, Ind. Ceremony per-
formed by Rev. Mark Malles and Dr.
William Male.
Susan Rogers and John Davis, III,
June 13, Rosemont Brethren Church,
Martinsburg, W. Va.
Teressa Whitmore and Larry Hen-
ney, June 13, Grace Brethren Church,
Lake Odessa, Mich.
Wanita Parker and Joe Parker, June
13, Simi Community Brethren
Church, Simi, Calif.
Janet Hochstetler and Allen
Snyder, June 14, First Brethren
Church, Wooster, Ohio.
Eileen Schimmels and George Har-
per, June 20, Simi Community Breth-
ren Church, Simi, Calif.
Arlene Brown and Ronald CUnger-
man, June 20, Grace Brethren Church,
Everett, Pa.
Donna Hoover and Gary Mclntyre,
June 20, LeamersvUle Grace Brethren
Church, Duncansville, Pa.
Colleen Baum and Phihp Teran,
June 27, San Diego, Calif. Rev. Archer
Baum officiated.
Karen Edgington and Robert
Moyer, Jr., June 27, First Brethren
Church, Kittanning, Pa.
Norma Turgon and Michael Maresh,
July 2, Grace Brethren Church, Den-
ver, Colo.
Alberta Mae Dunning and Paul
Kuns, July 11, La Habra Brethren
Church, La Habra, Calif. Rev. Harold
Dunning and Pastor Roscoe Williams
officiated.
Margery Tackett and Rickie Daven-
port, July 12, First Brethren Church,
Camden, Ohio.
Judy Mae Howard and David
Broyles, July 1 1 , Clayton Brethren
Church, Clayton, Ohio.
Crystal Elliot and William Thomp-
son, July 18, West Homer Brethren
Church, HomervUle, Ohio.
Gail Bishop and Roger Ricket, July
24, Seattle, Wash.
Karen Lakes and Dennis Crowe,
July 31, First Brethren Church, Cam-
den, Ohio.
Doris Darr and George Valentine,
II, Aug. 1, Grace Brethren Church,
Washington, Pa. Rev. Shimer Darr
officiated.
J„ w«
efnoriafn
Notices of death appearing in this column
must be submitted in writing by a pastor.
ALEXANDER, Mrs. Dovie, 57,
died June 24 following an illness of
many months. A member of the Grace
Brethren Church of Covington, Va.,
since 1938 and one who witnessed of
her faith in Christ until death.
COOK, Mrs. Erma, 47, died July 4.
She was a member of the Grace Breth-
ren Church of Covington, Va., since
1938.
COULSON, Wilson C, 51, a faith-
ful member of the Grace Brethren
Church of Greater Lancaster, Pa., went
to be with the Lord July 17.
FIREBAUGH, Bruce 23, a graduate
of Ohio State University with honors,
expired following heart surgery, June
23. A memorial fund in Bruce's name
has been estabhshed to purchase books
for Grace Schools. Bruce was a mem-
ber of the First Brethren Church,
Wooster, Ohio.
LONG, Bessie, 86, passed away
July 1 4. Aunt Bessie had been a faith-
ful member of the First Brethren
Church of Clay City, Ind., for over 50
years, having taught a Sunday-school
class for many years.
MAUST, Adam, 90, the oldest
member of the Summit Mills Brethren
Church departed from this hfe July
22. He was a member of the church
since 1 900— having come into it under
the ministry of Rev. John Knepper
while it was a part of the Meyersdale
circuit.
MEYERS, Elizabeth, 69, a faithful
member of the Meyersdale Grace
Brethren Church, Meyersdale, Pa.,
went to be with her Lord May 1 8.
MYERS, Oem John, 85, departed
this life July 1 5. He had been a mem-
ber of the First Brethren Church of
Dayton, Oliio, since 1932.
PHILLIPS Georgia, went to be
vwth the Lord on July 6. She was a
member of the Grace Brethren Church
of Washington, Pa.
PLATT, Harriette, 81, went to her
heavenly home July 6 after a short ill-
ness. She was the wife of Rev. J. Wes-
ley Piatt. The Platts became members
of the Grace Brethren Church of
Ripon, Calif., having been faithful to
its services since the Ripon work began
in 1967. They had served Brethren
congregations for over 50 years before
their retirement. A memorial fund for
Mrs. Piatt has been established at the
Ripon church.
REED, Karole, age 6, went to be
with her Saviour on July 16, after be-
ing kicked in the head by a pony and
brain surgery which followed. Karole
was a member of the Ankenytovwi
Grace Brethren Church of Ohio.
RODDA, Florence, a life-long in-
vahd, was a faithful member of the
First Brethren Church, Wooster, Ohio.
She went to her eternal reward Apr.
28. In her memory the family has pre-
sented an electric organ to the junior
department of the Bible school.
SCHLARB, Karen, age 9, passed
away followdng a school-ground acci-
dent. May 21. A memorial fund in
Karen's name has been established to
purchase books for the missionary
children's schools in Africa and Brazil.
Karen was a member of the First
Brethren Church of Wooster, Ohio.
SOVERNS, Mildred, 90, was caUed
to be with the Lord on June 27. As a
child "Grandma" Soverns accepted the
Lord as her personal Saviour and has
served Him in a commendable way.
Her pet project has always been the
Navajo Indians and she has spent un-
told hours sewing for them. Among
her accomplishments was approxi-
mately 1,050 blankets. She also sent
40 blankets to Africa along with baby
dresses she had made. Her latest
project was the making of 55 lap-robes
for a convalescent home. Until her
death she faithfully attended Sunday
school and the morning worship serv-
ice every week at the Norwalk Breth-
ren Church, Norwalk, Calif.
WILLIAMS, Elizabeth, 96, went to
be with her Lord June 23. She had
been a member of the First Brethren
Church of Philadelphia since 1 898.
September 19, 1970
15
By Leatha Smith, 16
Have you ever taken a trip and not
wanted to come home, and then found
out you didn't have to? I have; so let me
tell you about it.
Before I went on this trip, I was able
to eat, breathe, hear, look and touch.
What I couldn't do was taste, smell,
listen, see and feel. No, it doesn't make
sense; but I'll make myself clear right
now.
It all happened after my mother died.
Everything seemed to be so hopeless that
I quit caring altogether.
My friends seemed to see what was
happening to me. They saw that I was in
a trance and became very concerned.
Some said, "You need to get away from
everything, and soon, or you'll have a
nervous breakdown." Others invited me
to come and spend the night in their
homes to ease the tension. "Take a long
trip," advised still others. I balanced the
pros and cons of that trip. After thinking
about it, I decided I would still come
home to find that my mother was really
dead.
Finally someone offered me cigarettes
saying, "This is a real good way to relieve
yourself of your worries. It's proved too
—think about the expectant fathers in
waiting rooms." I considered these facts.
If I started smoking, I was taking a
chance of getting "hooked," getting can-
cer or getting fat trying to get "un-
hooked."
People I didn't even know came up to
me and offered me drugs. "Take some of
these and visit a 'far-out' place," they in-
sisted. I gave some thought to this idea
too. I didn't know if I would have a "cool
trip" or a "bummer," or whether there
would be brain damage or gangrene. I also
thought of having to go through "cold
turkey" while withdrawing.
Finally I was offered another trip, and
that invitation was hard to turn down. I
was told to turn my problem over to
Christ— to trust Him as my Saviour and
Lord. I thought about it. I saw that I
would definitely get "hooked," but what
was so bad about that? I wouldn't go
through "cold turkey," get cancer, gan-
grene or end up with a damaged brain.
This was the trip I wanted to take; I knew
that.
Awhile back I wanted to quit living. I
wanted to get away from the world
around me, and I did! On this "trip" I'm
not suffering one bit. My once sorrowful
and heavy heart is now full of joy. Sure, I
miss my mother very much; but I have
the hope of salvation through Jesus
Christ. With this hope, I am looking for-
ward to His coming because now I am
saved as was my mother. #
Used by permission of Young Ambassador,
Good News Broadcasting Association, Lincoln,
Nebraska,
16
Brethren Missionary Herald
A Rose Is a Rose
"A rose is a rose is a rose." What
makes up a rose? Petals, stamen, pistil,
these all are parts of a rose, yet each of
these has no beauty apart from the
others. They find beauty only when
linked by a common lifeHne, the stem.
So it should be with many things in
our lives. And so it was with the
Northern Atlantic District Camp this
year.
Think of a flower having four pet-
als. Think again of four facets of camp
life. Think of a stem binding the petals
together making the flower a beautiful
thing to behold. Think again of Christ,
a lifeUne binding together camp life,
turning camp into a wonderful thing
to enjoy.
Now take one of the petals of that
imaginary flower and label it "Activi-
ties." Look at the petal. Let its color
grow hazy and in your mind imagine
yourself on a mountainous Pennsyl-
vania camp site. . . .
You have just joined a volleyball
game which is already in progress.
Though you are new to the environs,
the friendly encouragement or discour-
agement given by the opposing team
and the team spirit all combine to
make you feel comfortably at home.
You've already been adopted by the
rest of the group.
Glancing down in the valley you see
a half dozen sturdy souls in swim suits.
These have decided to brave the rigors
of the numbing cold, mountain-spring
-fed pond. One shivering swimmer
stands near the barn talking to a friend
who also is shivering. The friend has
just found out that her mount today
will be "Lady," a horse notorious for
being the fastest of the bunch.
Behind you, you hear the swoosh
of arrows and off in the distance the
crack of rifles. Could it be they are
practicing for a game of Cowboys and
Indians? No, it is just archery and
riflery.
These are not all the activities we
have. Let me see, tonight we have a
hike-hayride; tomorrow— golfing or
swimming. Oh, you can't forget water
skiing. Man, when you finally get up
on those skis you'll feel like you've
conquered the world. Don't worry
there will be plenty for you to do.
By becoming a part of the camp
activities you have automatically be-
come a part of the other facets of
camp life. You now hold three petals
in your hand. The top one is labeled
"Social Life."
Just because you are new here is no
reason to worry. If you are alone more
often than not, someone will go out of
his way to talk to you. The idea of
the teams is to help form friendships
by a common urge to overcome the
opposing team. For instance, a mutual
enjoyment of archery might lead to
conversation and later to friendship.
The third petal in your hand is
labeled "Mental-Spiritual." Because of
the Christian emphasis of our camp
you will find that both your mind and
your heart will be involved in the dis-
cussions. You wiU hear a lot of great
talks by Rev. Vernon Harris. He has
the Bible hour. That's just before
campfire. I hear he is going to have
some great topics. You weren't here
last night were you? Well, he spoke to
us about "You, the Bible and War."
He cleared up a lot of ideas I had
about war and our responsibility to
our country. I am sure you will enjoy
him. In the morning we have a Bible
class and later a discussion group.
Now there is only one petal left in
your hand. It is labeled "Special." For
the first time in the history of the
Northern Atlantic District Camp pro-
gram those kids who wanted to could
go out soul-winning. Last night about
twenty kids showed up while the rest
went swimming or mini golfing. About
three quarters of the twenty were first
timers at the business, myself in-
cluded.
For our approach we used a com-
munity rehgious survey in which we
asked for name, address and church af-
filiation. Then we asked some opinion
questions about Jesus Christ and Chris-
tianity. These questions led into the
"Four Spiritual Laws." Believe me, it
was absolutely terrific. We were all
scared stiff to think that we were ac-
tually going to go up and talk to
strangers about Christ. Yet we all got
in there and plugged away. You know
what? It was exciting. When you hear
some of the pitiful answers given to
the question, "Who is Jesus Christ?"—
you realize how much these people
need what you have to give. Of course
there were the funny times too. For
instance, the time I asked a Cathohc
Priest if his kids attended Sunday
school. Do you know, that last night
God used one of our fellows to lead an
old man to Christ.
At campfire last night we were al-
lowed to tell about our experiences.
There were some of us who couldn't
stop talking. We are going out witnes-
sing again tomorrow night. You have
just got to come along. If you want to
find joy, the real thing, go out and wit-
ness to someone about your faith in
Christ. ... It is terrific!
*****
"Well, now that you have been to
the Northern Atlantic District Camp,
tell me how you liked it."
"It was great!"
"Do you realize that because of our
going out soul-wdnning 156 people
were contacted and 1 1 made profes-
sions of salvation?"
"No, I didn't. That is a lot of
people."
"What was the thing that impressed
you the most about our camp?"
"Well, there was a certain spirit, a
unity in the kids, the activities, in
everything you did. I can't explain it.
It is just that the whole camp was,
well . . . Christ centered!" #
September 19, 1970
17
and Still Growing
Grace Schools have now completed
thirty-three years of ministry, and this
thirty-third year was the greatest of
them all. Througli this long period of
time the Lord has been with the
schools, to guide, to guard, and to
guarantee fulfillment. His Word has
been the platform for all plans and
programs and promotions. His Spirit
has been the energizing and empower-
ing force that has carried the schools,
through varied crises. His provision has
enabled the schools to pay the bills, to
mount a sufficient plant as well as to
supply quahfied personnel with which
to train the students who have elected
to come to Grace. We must therefore
give all the glory to God for this re-
markable achievement.
At a time when mounting financial
pressures in every area of life are being
felt around the world, and especially
in the field of education (even more
particularly in private education, and
with intensity in Christian private edu-
cation), more than ever we have reason
to thank God for His ample provision.
We did not have all we wanted. We
did not even have what we felt was
minimal to do a satisfactory educa-
tional task. But we did get through the
year, and after a final appraisal our
conclusion is that we succeeded in our
task.
The fact that we finished this year
in the black is almost a record among
private institutions. By far the great
majority of them are operating in the
red these days. This has become so
much a pattern in the area of private
schools, that knowledgeable diagnos-
ticians are predicting private schools
are on the way out. In another decade
or two public education could domi-
nate the scene.
This is no time to assume the role
of a prophet, but perhaps some wise
projections can be made. For one
thing, we know at this moment that
we face a sizeable deficit in setting up
estimates for the coming year. We will
need all the help our donors have been
giving, and more, to balance the
budget.
As we approach the coming year,
the number of students who have ap-
plied and are being admitted to the
college and seminary will come close
to the figure arrived at and placed in
the budget. The knowledge of the
actual number who will enroll must
wait till school opens in September.
But this should not be too far from
the number placed in the budget.
We know that students will have
trouble in the area of finances. There
are less funds to use for student aid
and there is greater need for such
funds. This means that we must have
more help from our donors.
But we do believe that God has led
us in our plans, in our promotion, and
in our presentation of the need to the
people who value and support this
school. So we are entering the new
year with concern, but also with hope
in a great God.
The largest graduating class ever to
go forth from Grace Schools took
place last May. There were 170 in the
combined classes. If there is to be any
increase in the total number of stu-
dents for the coming year, there must
be at least 170 to take the place of
those who graduated, and then others
to take the place of those who for one
reason or another do not return this
fall. As near as the admissions officers
can calculate at this moment, it ap-
pears there will be perhaps 200 new
students in the college and 100 in the
seminary. The net result in both
schools may be an increase of 25 stu-
dents, which could mean a total of
875 students in comparison with 825
last year.
Again, this is almost paradoxical in
the hght of diminishing numbers in
other private schools. We credit this to
the fact that Grace Schools hold
precious the ideals and standards of
the Word of God. For this reason, God
is directing young people to the
schools, and this very fact lays upon
us, and upon all who cherish these
schools as their own, the responsibility
to pray for their preservation, per-
formance, purity.
In addition to faculty members
who will return to the campus after a
period of absence for the purpose of
securing advanced training, new people
will be added to the faculty in both
the college and the seminary. This in-
crease in the staff was made absolutely
necessary in order to provide quality
instruction for the increase in the
number of students.
These new faculty members not
only have adequate training, but they
5re qualified spiritually for the Chris-
tian testimony they will bear on
campus and in the classroom. Many
are concerned when they read the new
names appearing on the faculty roster,
and wonder whether they are the kind
that can be trusted with this great
spiritual responsibihty.
Because so many write to me about
the spiritual qualifications of faculty
members, and express concern for the
schools, I write this word of encour-
agement. We have used our best judg-
ment in the selection of these new
teachers.
But do not cease to pray for us.
These are perilous days. Satan is using
every effort to bring pressure upon us
from all angles. Pray that God will up-
hold and direct every teacher, adminis-
trator, and staff member.
As one of the features now preva-
lent all around the world, students are
bringing pressure on educational insti-
tutions. While it is true that the stu-
dents who come to Grace Schools have
been largely conditioned over a
pattern of the Christian faith, we must
not forget that they have been living in
the world, and its conditioning influ-
ence has been imperceptibly making
inroads on their thinking and conduct.
Let continuous prayer be made to God
for these young people, and for those
of us who must impart knowledge to
them and direct the course of their
lives. »
18
Brethren Missionary Herald
which Is Changing-
Christians or Christianity?
By Richard G. Messner
Director of Development
Grace Schools
o.
'ne of the biggest problems in
American higher education, as well as
in society at large, is learning to ac-
commodate to CHANGE. People are
disturbed, anxious, apprehensive. They
are sick of the war in IndoChina,
baffled by the young, and nervous
about change. People are saying: "This
country is edgy, testy and nervous."
"Changes are coming so fast it is hard
to learn to live with them." "We've
fouled up the atmosphere, the waters,
and the soU. We don't have any real
leaders and we've forgotten how to do
things well."
In the past ten years there has been
a marked increase in the use of the
word CHANGE. The now generation
wants change in most every field— and
they want it now. Is this good or bad?
Personally, I think we ought to look
into the matter of change and see what
can and should be changed and what
should not.
We who are Christians should not
be afraid of change. CHANGE is a very
important word for the Christian.
Jesus Christ came into the world in-
sisting that people be changed, be con-
verted, be transformed, be repentant-
changed from the kingdom of darkness
into the kingdom of Ufe and Ught.
Jesus Christ came to save that which
was lost, to give Ufe to those who were
spiritually dead, to transform sinful
man into the Likeness of the Uving
God. The redemption taught by Christ
was the gospel of CHANGE.
Jesus Christ has not been the only
advocate of change. Before Jesus ever
came to this social system of ours,
there were philosophers who had pro-
jected the view that the very essence
of all things is CHANGE. In the sixth
century B.C., when other Greek phi-
losophers were suggesting that the es-
sence of all things was air, or water, or
material atoms, Herachtus was saying
that the essence of all things was
CHANGE. He liked to use the word
"fire" as descriptive of what things
are. All things are fire, he said, because
they are undergoing the total changes
that are evident in things that burn.
As the centuries passed, greater re-
finement was given to the theory that
becoming or changing is the only es-
sential element that can be appUed to
all things that are. Ultimately this be-
came known as "Process Philosophy,"
that is, the view that reahty is not a
thing, an object, a something, but a
process from one state to another.
One of the strongest proponents of
this view is Harvey Cox in his runaway
best seller, The Secular City. In this
book, he repeatedly sets down as un-
changeable truth his belief that there is
no thought or belief held by one
human being or group of human be-
ings that is not subject to change in
itself, and to contradiction by other
human beings.
This philosophy of change has been
readily accepted by the majority of
the now generation. Their tliinking
seems to follow tMs pattern:
"Since there are no absolute truths
and change is normal and to be ex-
pected, let's get the show on the road.
We will change our standards, our
moral codes, or ideas of right and
wrong. We will change them and we
will change them NOW. Please step out
of our way."
Change has come. And I must ad-
mit that change needed to come in
many areas. But how far can we carry
this philosophy of change?
The view taught by "process phi-
losophy" is the very opposite of what
God's revelation proposes to the mind
of man. I firmly beUeve that every
word uttered by Jesus Christ and every
lesson taught by His actions and ex-
ample center around two basic as-
sumptions: (1) Man has a mind that
can know with certainty what things
are for his good; (2) There are truths,
both of the natural and supernatural
order, both of reason and revelation,
to which the human mind can cling
without the sUghtest tinge of doubt.
Jesus said, "Ye shall know the
truth, and the truth shall make you
free" (John 8:32). He in essence is say-
ing that there are unchangeable truths
that man can know, that he must
know, that are the very foundation of
his freedom.
I believe we are made in such a way
that unless we have absolute truth
WTitten in our inner parts, we are like a
ship adrift on the open seas. There are
truths which we can embrace without
doubt and fear of being proved wrong.
Kjiowing these truths gives us power
and poise in a confused and dying
world. But sad to say, the now gener-
ation is giving them away, slowly per-
haps, but surely.
At this point perhaps it would be
wise to review the philosophy of Grace
Schools. We base our entire program
on a philosophy which recognizes cer-
tain basic truths regarding man's
origin, purpose, and destiny.
ORIGIN— Man is a direct creation
of God answerable to his Creator
PURPOSE— The purpose of man is
prescribed in a divine plan and re-
vealed in the Holy Scriptures
DESTINY-Man chooses either to
fulfill or frustrate God's plan for his
hfe, thus bringing to himself conse-
quences which extend beyond this Ufe.
Central to this philosophy is the
conviction that God has spoken, that
He has spoken in truth and that His
truth is revealed in the Holy Scrip-
tures. Such a philosophy in this day
and age is anything but popular.
Personally, I beUeve in change, and
I feel strongly that change is important
if we are to be a relevant voice in the
contemporary world. I do not, how-
ever, embrace the philosophy that the
essence of truth and being is change.
To my way of thinking, change cannot
be equated with wisdom. There are, to
be sure, many things in the Christian
world that are changeable and should
be changed. Changes are coming, but
I'm deeply concerned with the kind of
changes. Christ Jesus is the unchange-
able rock and once we have moved off
of this sure foundation, change can
only end in disaster and must be re-
sisted. #
September 19, 1970
19
Introduction to Irrevrence
It's a new course offered on tfie secular campus taught by professors who tear pages out
of the Bible and who aren't afraid of lightning. By Bill Meldin
(Editor's note: The author is a college
senior who according to his own testi-
mony, found Jesus Christ less than a
year ago. Now he is looking forward to
the ministry.)
In 1950 a book entitled God and
Man at Yale quickly made its contro-
versial way to the top of the nation's
best-seller list. Written by William F.
Buckley, Jr., a 1949 graduate of Yale
University and a man who was to be-
come one of America's foremost con-
servative spokesmen, the book rocked
the academic world by reveahng the
degree of hberal bias in Yale's depart-
ments of history, philosophy, political
science and religion.
In his treatment of the latter, the
author proved there was a pronounced
anti-Christian inclination in the uni-
versity classroom that went far beyond
the Umits of necessary academic ob-
jectivity.
One of the reasons for the success
of God and Man at Yale was the fact
that the book spoke to a common
problem, not restricted to the Yale
campus. Indeed it turned out that
Buckley described a condition existing
in most of the nation's secular uni-
versities and colleges.
Now, twenty years later, the phe-
nomenon has become ever so much
more pronounced. The 1 970 campus is
marked by a severe antipathy toward
the Bible and Christianity. There's a
hostility that permeates the entire aca-
demic community. It is not, further-
more, restricted to the faculty sector
with which Buckley originally took
issue, but is rather propounded by
faculty, students and administration
alike.
The result is an atmosphere in
which genuine confrontation wiih
Jesus Christ is difficult and spiritual
growth nearly impossible.
Years ago, the Christian student
could count on a marked apathy
among his peers in relation to any re-
ligion, including Christianity. His fel-
low students, with few exceptions,
simply didn't care about the Bible or
Christ or the true Christian Church.
This was unfortunate enough, but it
has been replaced by something so
much less desirable as to make a good
dose of apathy almost pleasant.
Today, the apathy has been ban-
ished, just as political apathy is so ob-
viously absent from the college
campus. In its place a malignant con-
stant hostihty toward, and even hatred
of, Christianity and all that it stands
for has emerged. More than mere
"questioning" is involved; here is
rather the final form of total irrever-
ence, the end result of spiritual bUnd-
ness.
What I call the "cult of irreverence"
is expansive and multifaceted. It
ranges from vicious attacks on Chris-
tian belief in the classroom to sarcastic
sacrilege in the pages of student news-
papers.
The bom-again Christian student
takes his scholastic and social Ufe into
his hands when he ventures on to the
secular campus. Once there, he can ex-
pect nothing but ridicule, unfairness,
and intellectual stripes from those who
seek to scourge true faith wherever
they see it.
A student enrolls, for example, in a
course called "Introduction to the
Bible." On the first day of classes, the
professor mounts his podium and,
without so much as a word of expla-
nation, throws a copy of the Bible to
the floor. "I just want to show, class,"
says the professor, "that lightning will
not strike simply because I'm not
showing 'proper respect' to tliis
book."
Picking the Bible up, he osten-
tatiously opens it and tears out a few
pages. "See, class?" he asks. "Still no
Ughtning!"
From this flamboyant start, he pro-
ceeds to take up his semester-long at-
tack upon the divine inspiration of the
Scriptures. In the second half of the
couse, when the New Testament is be-
ing treated, he begins by saying, "In
this section of the course we will ex-
amine the life and ministry of Jesus of
Nazareth. Please do not, either in dis-
cussion or on a test, refer to this man
as 'Jesus Christ.' He was not the
Christ. He was merely a rather inspir-
ing historical figure— a minor sedi-
tionist who was completely misunder-
stood by his peers — themselves
ignorant Jews doggedly awaiting the
coming of a nonexistent Messiah."
It is amazing what you can get by
v/ith, this side of libel, for which of
course the professor cannot be prose-
cuted.
The remarks I have just reported
are not, alas, a figment of my imagi-
nation. Even if I wanted to create such
a character as this gentleman, I am
afraid my imagination would not meet
my needs. No, the man here is quite
real, not a caricature— and, in point of
fact, is the chairman of his department
at his university.
In another class, a history course
which freshmen must take in order to
graduate, the professor discusses the
shameful events of the Dark Ages,
with a special emphasis on children's
crusades, inquisitions and the Uke. He
links them, skillfully and convincingly,
to the fundamentals of Christian be-
lief. In this manner he supposedly
shows that the aberrant behavior de-
scribed is "typically Christian."
Not content to leave it at that,
however, he also takes up the better
part of an hour discussing "the histori-
cal Jesus' Jesus the revolutionary,
Jesus the fanatical Israeli nationalist.
20
Brethren Missionary Herald
Jesus the anti-Roman conspirator.
Of course, it is easy to point out,
with C. S. Lewis, that this "Jesus"
never existed, but most college fresh-
men do not know that Lewis ever ex-
isted, and most of the cogent argu-
ments of the classic Christian apolo-
gists are also beyond their ken.
The examples, from my own ex-
perience and the experience of others,
could go on endlessly— the Darwinian
biology professor who pointedly
sneers at the Genesis account of cre-
ation, the psychology professor who
goes out of his way to explain conver-
sion experiences as self-induced de-
lusions.
From these few cases we can aU too
easily see that Christ and Christianity,
far from being ignored or even laughed
at, are actively, constantly attacked in
the university classroom by men and
women whose academic status lends
credence to their statements in the
minds of their students.
What of the student who, solidly
grounded in the Word of God, sees
through the professors' colorful here-
sy? What of the student who dares
question the irrational, biased as-
sumptions to which he is constantly
subjected?
Well, his is not a happy lot; if he
attempts to "contend for the faith" in
the classroom he is usually savaged by
the professor's greater polemical and
oratorical skills. Unless he is able to
put forth a solid, factual argument for
the Bible or Christ, he wiU be laughed
or sneered into silence.
If, as is rarely the case in one so
young, he does manage to put forth
such an argument, the professor will
probably, with great color and
flourish, evade the issue and find a
more vulnerable point in the student's
knowledge or eloquence.
To put it bluntly, the student who
tries to defend his Christian behefs in
the classroom will immediately be sub-
jected to intellectual bullying and in-
timidation which is as totaOy unjusti-
fied as it is brutal.
What happens to the student when
he happily leaves the classroom be-
hind? For one thing, he transfers into
an atmosphere of unrelieved hedon-
ism, but that is a matter to be treated
in another article. He also enters into a
climate of anti-Christianity which is
every bit as pronounced as that of the
classroom.
His professors use "knowledge" and
wit as their weapons against Christ; his
peers use crudity and social ostracism
as theirs.
Of course, the probability is that
the saved Christian student did not de-
sire their dark fellowship in the first
place, so the latter weapon is largely
ineffective. However, this young man
or woman is nevertheless a human be-
ing, and the continual scorn and
hatred of his fellows is not a pleasant
thing to experience on a daily basis.
On a more impersonal level, the stu-
dents in a university who hate Christ
and Christianity find numerous ways
of expressing their feeUngs. In the
pages of the campus newspaper they
can engage in poUtical diatribes in
which they blame the organized
church for all of the world's ills, and
refer to Christianity as a "tool of re-
pression."
That such a thesis bears a marked
resemblance to the Marxian dictum
that "religion is the opiate of the
masses" does not faze them in the
least; better a Marxist than a Christian,
they reason.
These students also call upon the
findings of science to support their
non-behefs, although theirs is not true
science. (A favorite quotation is the
gleeful recollection of the Soviet cos-
monaut who said he "didn't see God
up there.")
Or, they turn to their ideological
ancestors, such as Mark Twain,
Thomas Paine and Bertrand Russell,
for arguments against God in general
and the Christian God in particular.
All this constitutes one approach.
Another, probably used with greater
frequency and effectiveness, is sarcasm
and blasphemy. The thought seems to
be that if you can't fight the Christian
on intellectual terms, you attempt to
shock him into silence.
Follow the lead of the modern
"Please do not refer to this man
as 'Jesus Christ.' He was not the
Christ. He was merely a rather in-
spiring historical figure— a minor
seditionist who was completely
misunderstood by his peers—
themselves ignorant Jews dogged-
ly awaiting the coming of a non-
existent Messiah."
witches and wear an inverted crucifix
about your neck, or tell a blasphemous
joke; this might have results. Such is
the mind of the anti-Christian. (I un-
derstand this mind. I once possessed
it.)
This is all so widespread today that
it has become fashionable. The
culture-makers of the under twenty-
five generation have picked up the
anti-Christian theme and are seeking to
capitalize on it by churning out books,
songs and even plays in which it ap-
pears.
A song entitled "Spirit in the Sky"
is on its way to the top of the charts,
with a sarcastic, heavy-handed attack
upon the Christian doctrine of salva-
tion. In London, theatre entrepreneurs
are producing a "rock musical," Super-
star, about the life of Christ.
I shall not quote from the title
song, which is also selling quite briskly
here in the United States; if you have
not heard it, I would suggest you avoid
your radio— that is, if you have any il-
lusions left about the decency of to-
day's songwriters.
I recently glanced through several
college hterary magazines. In each, I
found some derogatory reference to
Christ and Christianity. These came in
the form of essays, short stories, even
poems.
The modern university student, so
eager to prove his "intellectuaUty,"
does not wait for opportunities to as-
sail Christ, but rather creates his own.
In looking back on all this, I realize
that some will say, "But why do you
concentrate upon the universities?
Isn't there an anti-Christian bias evi-
dent throughout society as a whole?"
Yes, to a certain degree there is, and
the Bibhcal student can only conclude
that it will become more evident as
times goes on.
But the colleges and universities
have always had a vitally important ef-
fect upon society, inasmuch as they
forge the ideas of tomorrow's leaders,
and in this day of advanced technolo-
gy this is even more true. Therefore, it
is reasonable to assume that no small
portion of hostility toward Christiani-
ty abroad today has been spawned in
the universities.
Few students are antipathetic
toward the Bible and Christ when they
graduate from high school. It is in the
"intellectual" atmosphere of a college
(Continued on page 23)
September 19, 1970
21
Wooster Honors Ashmans
More than 300 parishioners, former
members, college and seminary associ-
ates and relatives joined on the evening
of July 21 in congratulating Dr. and
Mrs. Kenneth B. Aslmnan on their 25
years of service at the First Brethren
Church of Wooster, Ohio.
While a quarter of a century as the
pastor of the same church is not a
record, nevertheless, it certainly is an
exception in these days, and a tribute
to both the pastor and his people. Pas-
tor Ashman was called to Wooster in
1 945 at the time he was serving at the
First Brethren Church of Meyersdale,
Pennsylvania.
In a surprise "This is Your Life"
program, the family background of Dr.
Ashman was told by Mrs. Thomas
(Mary) Hammers, sister; Robert and
Charles, brothers— all three from Win-
ona Lake, Indiana; and Dr. Harold
Martin, brother of Mrs. Ashman from
Ashland, Ohio. Pastor Ashman is the
son of the late Dr. Charles H. Ashman,
pastor and denominational leader in
The Brethren Church for close to 60
years.
Other guest speakers included Dr.
Harold Etling, a fellow student wliile
in seminary, who told some school-
"daze" experiences; Dr. Homer A.
Kent, Sr., representing Grace Schools;
Dr. Russell Barnard, representing the
Foreign Missionary Society; and Rev.
James Kennedy in behalf of the
churches of the Northeastern Ohio
District.
Former associate pastors, James
Custer, Columbus, Ohio, and Knute
Larson, Ashland, Ohio, shared in the
program along with Tom Miller, pres-
ent associate pastor.
Gifts from the congregation and
words of appreciation were given by
Miles Firestone, moderator; John Arm-
strong, vice moderator; and Ivan Moo-
maw, Sunday-school superintendent.
During these 25 years of pastor-
people teamwork God has blessed. The
EARS
SERVIC
Dr. and Mrs. Ken-
neth Ashman are
shown with modera-
tor Miles Firestone
amidst the decora-
tions for the occa-
sion, including the
cake, a scaled replica
of the church.
church membership has reached 556,
and Sunday-school attendance runs
close to 400 as revealed by Herbert
Stair, chairman of the church board of
trustees.
For the past 24 years Dr. Ashman
has conducted the "Daily Devotions"
broadcast over Wooster radio station,
WWST. Two more broadcasts were
added four years ago "Midnight Medi-
tations" seven nights a week and
"Minute with the Master" six days a
week.
Over the past seven years Pastor
Aslmian has edited and pubUshed,
with the assistance of pastors and mis-
sionaries as writers and volunteer help
from his church, the quarterly Daily
Devotions which now has a circulation
of more than five thousand. Copies go
to churches and individuals through-
out the nation and mission fields
around the world.
Thirty-five men and women who
have been associated with the church
in some capacity, are now involved in
full-time Christian service, as foreign
missionaries, pastors and wives, asso-
ciate pastors, educators and in denomi-
national channels of service.
From its beginning in 1937, Dr.
Ashman has been closely associated
with Grace Theological Seminary. He
was a member of the first graduating
class in 1938, and since 1966 has
served as chairman of the board of
trustees of the college and seminary.
For many years he has also served
as recording secretary for the board of
22
Brethren Missionary Herald
trustees of the Foreign Missionary
Society of the Brethren Church.
Mrs. Ashman has proved her will-
ingness to be of service to the Lord,
also. As well as serving in the local
church in various capacities she was
the capable and faithful national WMC
president for five years.
At the reception following the pro-
gram, an anniversary cake was served,
modeled to scale, four feet to one
inch, after the First Brethren Church
—requiring tlurty boxes of cake mix,
baked and decorated by Mrs. Galen
Moomaw.
The Ashmans have three daughters:
Cindy at home; Mrs. Dennis (Linda)
Brown, Winona Lake, Indiana; and
Mrs. Gary (Carol) Oswald, Mt. Vernon,
Ohio. There are three grandcliildren.
Introduction to Irreverence
(Continued from page 21)
that ideas are born, or destroyed. And
when the average student, who goes to
church but has never had an experi-
ence with Christ, goes into university
with its anti-Christian proclivities, he is
liable to be turned away from Christ
for the rest of his hfe.
There may be some who wall say,
"Well, if his faith is so easily shaken,
then it isn't a faith worth keeping." I
violently disagree with this. It is pre-
cisely this tiny, embryonic faith that
needs an atmosphere of spirituality (or
at least fairness) in which to grow.
The heresies on campus are not
likely to shatter the faith of the
strong, spiritual Christian— but they
can certainly commit infanticide upon
an uncertain faith, or abort a faith yet
unborn.
Today's universities will, I believe,
have much to answer for in the day of
judgment. The professors who assault
Christianity in their every teaching,
and the administrators and trustees
who sanction them by silence, will
likewise bear the terrible fruit of their
apostasy in the future.
In the meantime, one can only ask
God for the love of Christ in dealing
with them, and for the unassailable
power of His Holy Spirit in reaching
their unfortunate victims. #
Reprinted by permission from the Presby-
terian Journal, May 6, 1970, Weaverville,
N.C.
A campus job, loan, or scholar-
ship is often the deciding factor as
to whether or not a student will be
able to attend college.
In just 5 years, Grace College
students have received a total of
$915,727 in financial aid. Of this
amount, $303,538 in scholarships,
plus $152,522 in Education Oppor-
tunity Grants for a total of
$456,060, were outright gifts.
Wages earned and paid to stu-
dent employees on campus jobs
under the College Work Study Pro-
gram totaled $229,469.
During the same period, students
borrowed $230,198 under the
National Defense Student Loan
Program. This must be repaid, but
under very generous terms. Repay-
ment does not start until 10
months after graduation or with-
drawal, with 3 percent interest per
year charged on the unpaid balance.
In the event the borrower becomes
a full-time teacher (in either a
Christian school or public school),
up to one-half of the loan principal
and interest may be canceled, with
cancellation at the rate of 10 per-
cent per year up to 5 years. This
means that a student who borrowed
$2,000 would actually repay
$1,000 plus interest over a 5-year
period, while the other $1,000
would be canceled.
For those who teach handi-
capped or retarded children or
teach in federally designated pover-
ty areas, it is possible that the en-
tire loan may be canceled at the
rate of 1 5 percent per year.
Out of the 599 college students
at Grace during the 1969-70 school
year, 485 or 80 percent received
some form of financial aid. Many
students who received financial aid
over the past 5 years, have already
graduated and are productively en-
gaged in the work God has given
them to do. Others will soon join
their ranks. Without this help, col-
lege would have been impossible for
many.
As the costs of a college educa-
tion, along with other costs, con-
tinue to rise, more and more stu-
dents will need financial aid. How-
ever, it may be necessary to turn
some away because of insufficient
funds. You can help avert such a
tragedy by giving generously to the
scholarship fund.
Some years ago an Iowa father
and mother, in one of our Brethren
churches, were planning to send
their daughter to a state university
where she could receive a needed
scholarship. When they learned,
however, that she could receive a
scholarship at Grace, our own
Brethren college, she enrolled and
later graduated. Her sister also grad-
uated from Grace.
Recently, in appreciation for
what Grace College had done for
their daughters, these parents sent a
generous gift to Dr. Herman Hoyt,
asking that it be used as a scholar-
ship for some deserving student.
Some young man or woman will be
able to attend Grace this fall be-
cause somebody cared.
Wouldn't you, too, like to help
some student get a Christian Educa-
tion? W
September 19, 1970
23
CRUSADERS
COMMUNICATE CHRIST
"It's refreshing to hear a college
student speak of Christ," and, "Isn't it
wonderful that these young fellows are
concerned about a living faith in
Christ," is the way folks reacted to the
ministry of the Grace Crusaders at the
Penn Valley Grace Brethren Church,
pastored by Robert Griffith, in Tel-
ford, Pennsylvania.
James Dixon, pastor of the Greater
Washington Grace Brethren Church
felt that the reverent and relevant pro-
gram of the young men under the di-
rection of Prof. Don Ogden, did much
for the image of Grace College. Es-
pecially effective was the "extra cur-
ricular" ministry of the team members
as they mixed with the youth, encour-
aging their interest in Grace.
From the great Northwest, Pastor
Ostrander said that the Harrah Breth-
ren "really loved them throughout
their entire performance. When you
hear so much about campus radicals
and all the stunts they are pulling, the
people really appreciate seeing young
men who are sold out to Jesus Christ
and not ashamed to tell others about
it."
Young people, a mile high in the
Rockies, at Denver, Colorado, in an
STP session, Seminar on Teen Prob-
lems, responded, "They challenged me
to be a more vibrant Christian."
". . . made me realize that I have to
walk closer to God, for I haven't been
for a long time."
"From the 'chuck wagon' supper,
through the singspiration on top of
Lookout Mountain, these young men
conducted themselves Christ like," is
the way Pastor Inman summed it up.
A Pennsylvania pastor, John Grego-
ry, said: "We were thrilled with their
One Door Is Always Open
In writing to Rev. Tom Hammers regarding the fine results the 10-man
"Crusaders" team has been seeing on its summer tour, Prof. Don Ogden
reported the following:
"I feel I should write at some length to share with you the most
exciting single event of the tour, and the thing that has done the most to
give inspiration to our whole venture. Friday night was free. The Lord had
closed all five doors at which I had knocked. I felt inclined to give the
boys a break and check into a motel at Gettysburg for that night. Soon
after we arrived, two bus loads of high school young people, one from
Colorado and one from Minnesota, checked in for the afternoon and night.
There was some interchange at the pool, and it was suggested that we get
together in the evening for a sing-along.
"This event began about ten o'clock on the upper balcony of the motel,
but was shortly removed to one of the motel conference rooms (at the
suggestion of the manager who was concerned for his other guests) and
there we had the free use of the room for as long as we might wish. After
some time of secular songs, skits, foolishness, and so forth, we asked if
they would like to hear some of our spirituals. They responded well, and
we continued with some sacred folk songs and then led very easily into the
presentation of our "cause" which naturally included the plan of salvation.
We then opened it up to discussion and found ourselves answering many
typical teenage questions. After a kind of conclusion to this "service" we
invited them to talk with us individually if they were interested. Most of
us found ourselves occupied with one, two, or more of these kids, and
some of these small groups continued until 2:30 and 3:00 in the morning.
Four of these made professions of faith (the first of our tour) and several
indicated a real desire to do so. We believe more will come of this seed
sowing, as several of our boys are now writing to some of them and
sending additional literature."
service, with their excellent selection
of music, their impressive testimony
for the Lord and also for Grace. Their
appearance and behavior were out-
standing. We place our stamp of ap-
proval on this type of ministry and
just hope it will continue."
"Can a young man be a Christian
without being a square? Can a young
man be a Christian and have joy in
hfe?"
"The Grace College Crusaders are a
positive yes answer to the above ques-
tions," says Pastor Howard Snively of
Mabton, Washington. "The testimony
of this group of young men to our
church, community, and youth was a
challenge to the positive things in
Christ.
"They were great!" said a senior
high boy of the Crusaders at the Breth-
ren Camp Clear Lake, high in the Cas-
cade Mountains in Washington State.
"You could really see the dedication
in their lives and from their testi-
monies," the boy added. "Now, I can't
wait to get back to Grace!"
For ten weeks this past summer,
the Crusaders and Don Ogden, with an
evangelistic thrust, sang and witnessed
their way coast to coast across Ameri-
ca in restaurants, motels, conferences,
shopping centers, camps, swimming
pools, Sunday schools and churches.
Great audiences help make a great
team. Thanks, Brethren, for a great re-
sponse. #
BRETHREN MISS)
Octobers, 1970
Shall Live By Faith
c<
tents
omen
Reformation Fire .
3
Time Afoot in Europe .
4
FMS Capsule Report .
6
Missions Seminar in Long Beach
7
HelpfromP.O. Box 109
8
The Bat ....
9
Through Wings of Prayer
10
Children's Page .
12
Church News
13
Creative Woman .
15
WMC Suggests
16
The Master Calls ...
18
God Calls Farmers Too !
20
New Course for Brethren Men
21
Pick of the Vital Books
. 22
Back to Puerto Rico .
. 24
21
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS
Foreign Missions— Rev. John Zielasko WMC— Mrs. Kenneth Rucl<er
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions— Rev. Lester E. Pifer Laymen- Mr. Phil Landrum
24
Cover Photo: The first Re-
formers voice their protest
in 1529. (H. Armstrong
Roberts photo)
October 3, 1970
Volume 32, Number 19
Foreign Missions and WMC Issue
MEMBER <^^^>» EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editors Viewpoint
by Clyde K. Landrum
Reformation Fire
Many churches across the nation
during the month of October will be
observing Reformation Sunday, and
will be rethinking and reviewing the
Reformation. But the number doing
this is far too small. In an effort to
avoid formality in the commemoration
of days, I fear we have gone to the
other extreme. There is real value in
reminding ourselves of how this move-
ment developed and progressed, bring-
ing about a return to some basic Bible
principles which had been abandoned.
We do well to remember that the
Protestant Reformation was not an
"instant" movement. It is so easy to
think of it as something that happened
only as result of Martin Luther's most
publicized act, the nailing of his theses
to the church door. Newman in his
Manual of Church History reminds us
that the Reformation was not inaugu-
rated by Luther, nor by Wycliffe nor
Huss, but that its incipient stages date
back much earlier. It was indeed a
movement that had its origin in the
hearts of men of God who were dis-
tressed by the apostatizing of the
church and the placing in human
hands of the eternal destiny of im-
mortal souls.
But once men's hearts were stirred
they moved relentlessly forward to
free the church of its domination by a
corrupted, and in one sense a money-
motivated hierarchy. Revival fires
burned brightly as men gladly gave
their lives for a cause they knew to be
right. There was determination that
the cause should and must prevail.
Perhaps our October 1970 social
and religious context is a good one in
which to rethink these issues. Every-
one seems to have a cause and to be
proclaiming its virtues and presenting
its claims in the streets and on the
campuses of America. And the cham-
pions of some of these causes are pay-
ing with their lives.
Luther burns the pope's bull.
In contrast, what is happening to-
day in the ranks of the followers of
Christ? Are we Christian soldiers
marching as to war? Are we concerned
enough with the message which has
been committed to us to give our Uves
for it? Or, simplify the matter— are we
even concerned? The church today,
much hke in the times preceding the
Reformation has become complacent,
and addicted to materialism. There is a
routineness that borders on boredom
—Sunday morning and evening, and
midweek service. Now it's great to get
together for study of the Word and for
fellowship, but where is the fire?
Where is the passion for souls, the
sharing at any cost the great message
which has been entrusted to the
church?
Martin Luther was a revolutionary,
a spiritual revolutionary for Christ
after the order of Paul and some of his
brethren of whom it was said they
"have turned the world upside down"
(Acts 17:6). I maintain that the
church is news. Martin Luther made it
news. If God's people will do wha?
God intends them to do, the churg
will be news today. Perhaps reread
the thrilUng episodes of Wycht
Huss, and Luther could help to start
the fires burning in our souls today.
Let's try it.
Octobers, 1970
TIME 1970:
Seated;
Dale McDaniels,
Wayne Hanna.
Standing;
Ardyth Miller,
Beckie Fogie,
Terry Davenport.
TIME
AFOOT
IN
EUROPE
By P. Fred Fogle
Director of Missions
Grace Schools
It was to the tune of "God Made It," "Jesus
Christ Is the Way," "He's Everything to Me," and
other such musical renditions that the 1970 TIME
team whirled through six West European countries
this summer. This trail of Christian testimony was
made possible by the Christian Education Depart-
ment working in cooperation with the Foreign
Missionary Society of the Brethren Church.
Members of the team were Terry Davenport of
Canton, Ohio; Beckie Fogle of Pensacola, Florida;
Wayne Hanna of Dayton, Ohio; Dale McDaniels of
Goldendale, Washington; and Ardyth Miller of
Washington, D. C. They were accompanied by Pro-
fessor and Mrs. P. Fred Fogle of Grace Schools,
Winona Lake, Indiana. With one exception, all
members of the team are alumni of Grace College.
These young people are to be admired for giving
their summer to the Lord rather than using it for
personal pursuits.
Brethren Missionary Herald
Packing guitars and suitcases high
on the automobile roof rack, traveUng
miles and miles, meeting new people,
changing money, buying souvenirs,
muttering a few newly acquired words
in an unfamiliar language, and eating
exotic foods were all the order of the
day during the eleven-week tour.
MISSIONARY THRUST
All of those activities were but side-
hnes compared to the raison d'etre of
the endeavor. It was first and foremost
missionary in purpose and the team
members proved themselves to be ex-
cellent workers for Christ.
The forty-six meetings held varied
from a Bible-institute graduation serv-
ice, a Sunday afternoon gathering in a
forest outside Paris, meetings on
beaches and public squares, morning,
afternoon, and evening church serv-
ices, young people's discussion groups
to a concert at a prison for young
men.
Testimonies and explanation of
lyrics rendered in English were inter-
spersed with the songs and translated
into French by Beckie Fogle. Mr.
Fogle delivered the messages in the
French-speaking areas on the conti-
nent, and Mrs. Fogle, also proficient in
French, contributed much in her con-
versations with the people.
BRETHREN WORK
Services were held among Christians
of seven different denominations in-
cluding the largest evangeUcal church
in French-speaking Switzerland, but
the major portion of time was spent
with our Brethren missionaries in
France and Germany. For over a
month the delightful setting of the
Chateau of Saint-Albain in the Saone
valley was our home. The activities
were under the leadership of Mr.
James Renick. The most concentrated
effort was a three-week evangelistic
camp when our TIME team joined
singers from France, Britain, and Hol-
land to form an international team
called the "New Life Singers." This
group was ably led by Daniel Dutruc, a
graduate of the European Bible Insti-
tute, and who was won to Christ some
years ago through our Brethren testi-
mony in the city of Lyon.
By means of orientation and inten-
sive practice sessions, the fourteen
youths readied themselves for the con-
certs. The weeknight concerts were
held in pubhc halls and parks of sur-
rounding towns. On weekends, young
people were invited to stay at the
Chateau where they enjoyed concerts
and the son et lumiere (sound and
light) productions on the history of
the castle. The technical director of
the historical presentation was mis-
sionary Dan Hammers.
In Germany, with the Roger
Peughs, the activities were equally ex-
citing. The team participated in four
meetings in an evangelical Free
Church where Roger Peugh has been
youth director for some months. His
fine work there was evidenced by the
spirit among the German young people
and their new-found desire to witness
for Christ. During two open discussion
sessions for the general public, the
three young men of the TIME team
presented the relevancy of the Chris-
tian faith to present-day situations, in-
terests, and trends in music, art, and
philosophy.
RECEPTION
The radical change in the European
scene in the past few years was an en-
couragement. Europeans are much
more pro-American than previously,
and churches where the meetings were
held were quite often well filled. By
their friendliness and ability, the team
won their way into the hearts of the
people of the countries where they
ministered. Not only was this re-
ception evident among the Christians,
who supported the meetings, but also
by the local press which gave excellent
and gratuitous coverage of all concerts
with abundant praise for the quality of
their music. One reporter stated that it
was superior to what he usually wit-
nessed on television.
One of the most thrilling meetings
was in a tenth-century feudal castle
presently used as a rehabihtation cen-
ter for young men. The group which
attended talked about spiritual matters
with members of the team for an hour
after the end of the concert.
RESULTS
Frustration at not being able to
carefully and perhaps coldly calculate
all results of such an endeavor should
never be the experience of a Christian.
It is not possible to give precise figures
to measure the response to the sum-
mer ministry, but the TIME team rests
assured that this effort in the Lord was
definitely not in vain. Many of the re-
sults will become visible as the workers
carry on the follow-up among the
people contacted, but the team was
immediately rewarded by encourage-
ments and signs of blessing. Some de-
clared that the services were used by
God to answer their prayers. Others
completely unknown to the local
workers came to hear the Gospel for
the first time. One young Frenchman,
working in Singen, Germany, where
the team served, came to the meetings
and manifested a genuine thirst for
truth. A French air force officer and'
his entire family from Paris, long-time
friends of the Fogies, spent a few days
at the Brethren center and were deeply
moved by the atmosphere created by
the young singers. And to the team it-
self, God gave assurance in the faith
because of being actively engaged in
Christian witness for an entire sum-
NOT ALL ROSY
To state that all was perfect and
rosy would be misleading. On two suc-
cessive nights, due to the abundance of
tourists, especially in the area of Obe-
rammergau, Germany, where the Pas-
sion Play was being executed, hotel ac-
commodations could be found no-
where. There were problems and disap-
pointments, and a financial budget to
be strictly observed, but the Lord
overruled and gave victory in the vari-
ous situations.
AMUSING EXPERIENCES
The gruehng schedule and diffi-
culties were tempered by amusing situ-
ations into which some of the team
members found themselves. Two
passed into Switzerland from Germany
and back again without passports. An-
other who was unable to speak the
language properly, got lost in Paris
with no money and without the ad-
dress of the hotel. Another mistook a
bed comforter for a large pillow and
caused an entire congregation to
chuckle on a Sunday morning.
PRAISE TO GOD
In the final analysis, the seven
members of the team are grateful to
God for His protection during the
5,500 miles of travel on crowded
European highways, for good health to
the extent that only one team member
missed a service due to illness, for His
provision of funds to make the venture
possible, and for friends and loved
ones like many of you readers who fol-
lowed with prayers and interest this
important work of making Christ
known in our world. W
Octobers. 1970
FMS Capsule Report
UP TO DATE IN AFRICA
News from Africa is a paradox. On
the one hand are forces attempting to
disrupt the work of the mission, be-
Heving that by so doing greater eco-
nomic benefits will flow their way. Re-
ports from the field indicate a widen-
ing breech between missionaries and
this particular segment of nationals,
due to demands which cannot be real-
ized. On the other hand there is an
outpouring of the Spirit of God upon
the nationwide "Life in Christ" cam-
paign. Reports coming to the office
tell of many who have made decisions
for Christ, and of the great increases in
church attendance. Rev. Wayne
Beaver, overall coordinator of the cam-
paign, writes the following:
"Well over 20,000 prayer groups
are gathering daily with more than
100,000 Christians faithfully praying.
Individual churches are reporting that
large numbers of their members are
participating in the soul-winning
classes, such as, for example, Batanga-
f o ' with 350 members talcing the
course, Yaloke with 300, Bouar with
800, Bangassou with 205, and so on,
with hundreds of smaller churches re-
porting classes of from five to one
hundred in attendance. Some of the
church members have already com-
pleted the course in soul-winning, and
are now seeking to lead three unsaved
friends to the Lord. In one district
alone the churches have reported over
one thousand conversions in the
month of June. In one of the churches
in the Bangassou District, 90 decisions
were reported in one day. Three Arab
young people and one Moslem woman
of the Bororo tribe have accepted the
Lord as a direct result of the cam-
paign.
"The most exciting evidence of the
outpouring of the Spirit continues to
be the Batangafo District. There in the
central church at Batangafo itself, at
4:00 p.m. each day, Monday through
Saturday, Pastor Ngouyambo and his
assistants have been holding classes in
soul-winning for large numbers of the
church members. Not being able to
wait until the course is finished, the
members have begun to go out seeking
the lost. Last Sunday (July 26) there
were 2,942 in attendance at the morn-
ing service. At that service there were
241 first-time decisions to accept
Christ and 190 rededications of Ufe
among backsliders. Now they are faced
with a building problem. The solution
seems to be to divide the congregation
and to start a second church on the
other side of town. But at the same
time they will build an addition onto
the present church building. Praise the
Lord with us, and tell the folks in the
homeland to keep praying."
MISSIONS SEMINAR
The annual Missions Seminar for
approved candidates and furlough mis-
sionaries was held during the week pre-
ceding national conference in Long
Beach. Rev. Keith Altig has written up
a resume of the seminar which is
found elsewhere in this issue.
ANNUAL BOARD MEETING
Among the many items of business
considered by the board of trustees are
the following points of general in-
terest:
Board Election— OfficeYS of the
Board and Society were re-elected to
serve for the year ahead: President, W.
r
A Moment with Missions
A. Ogden; Vice President, John C.
Whitcomb, Jr.; Secretary, Kenneth B.
Ashman; Treasurer, Homer A. Kent,
Sr.
Missions Building— The Foreign Mis-
sionary Society has taken action to
rent quarters in the proposed new mis-
sions building, which will soon be con-
structed in Winona Lake by the Breth-
ren Home Missions Council.
Audio- visual Department-Rev.
Gordon Austin, former missionary to
Argentina, has joined the home staff
of foreign missions to direct the audio
-visual department. This department
will serve churches in the homeland as
well as our overseas personnel in the
area of audio-visuals.
Deputation and Public Relations-
The action concerning Rev. J. Keith
Altig was taken at the midyear meet-
ing of the Board, but we would like to
take this occasion to remind our read-
ers that Mr. Altig joined the staff as of
September 1 to serve as Director of
Deputation and Public Relations. Pas-
tors may address correspondence con-
cerning missionary conferences and
speakers to Mr. Altig at the FMS
office.
We praise the Lord for the addition
of these two capable men to the office
staff. Their ministries will greatly im-
prove our services to missionaries and
churches.
Brethren Financial Planning Serv-
ice-Key. and Mrs. Leo Polman will
continue to serve as representatives of
BFPS. Grace Schools, Brethren Home
Missions, and Brethren Foreign Mis-
sions cooperate in this service. We en-
courage our readers to talk with the
Polmans about wills, annuities, and
investments. Mr. Polman will be happy
to counsel you concerning the best use
of your funds for the Lord.
Total Support- A recent study by
our financial department reveals that
6
Brethren Missionary Herald
due to inflation, our total support
figures fall short of the actual costs for
missionary personnel. Therefore, a
new recommendation will be pre-
sented to churches soon in order to
bring the total support commitments
up to a more realistic figure.
Candidates Dedicated-Duiing the
foreign missions challenge hour at
national conference, seven candidates
were dedicated to join the ranks of our
missionary family. The Brethren
Church is blessed with a steady stream
of candidates who are preparing them-
selves for service with our Society.
Yet, support for these candidates is
not being underwritten by churches as
quickly as needed. Five of these seven
have been given permission to proceed
with their language studies even
though their total support is not all
promised. Should support needs still
be lacking by the time their language
courses are finished, these candidates
will not continue on to their fields,
but must come home until such time
as their total support needs are met.
Brethren, let us pray that this will not
happen. Let us pray that The Brethren
Church will continue to be in the fore-
front of the foreign mission outreach.
Let us pray that no candidate called of
God and ready to serve Him in the for-
eign mission outreach will ever be
turned away due to lack of funds. The
God who thrusts forth laborers into
the harvest field can also supply the
needs of those laborers in that harvest
field, but He does it through Chris-
tians. Are you doing all you can to
support a foreign missionary? Just a
little more from a lot of Brethren
would meet the new missionaries'
needs and assure their ministry for
Christ. -yH^Z #
Missions Seminar in Long Beach
By Keith Altig
Gathering from six fields of our
far-flung missionary endeavor, and in-
cluding seven candidates preparing to
depart for language study and the field
when support has been arranged,
thirty-seven missionaries met for the
better part of a week just prior to
national conference in Long Beach in
August.
The seminar week began with a fel-
lowship banquet attended by about
seventy missionaries, board members,
candidates, retired missionaries, and
staff members. Pastor David Hocking
of the First Brethren Church of Long
Beach was our host, and the banquet
was catered in the fellowship hall of
the church. The speaker was Pastor
George Peek of the North Long Beach
Brethren Church. Telling of what he
and his wife, Mabel, had seen and
learned on their recent visit to various
mission fields in South America, Dr.
Peek gave us a tremendously interest-
ing and informative address.
The sessions of each day began with
a devotional message and prayer time
led by various missionaries. Following
the prayer time the seminar sessions
were spent in considering important
and instructive subjects deahng vnth
diverse facets of missionary endeavor.
The evening sessions were closed by
challenging and inspiring messages
from a number of the Southern Cali-
fornia ministers.
Three field trips were made; one to
the Narramore Foundation, one to the
Moody Institute of Science, and one
to the World Vision headquarters.
These trips were made in the bus pro-
vided by the First Brethren Church of
Whittier, and with Mr. Al Shamberger
of Whittier as the driver.
At the close of the seminar an eval-
uation sheet was prepared asking the
missionaries to comment on the activi-
ties of the week on the basis of the
following questions: 1) What would
you have hked to be emphasized; 2)
What was omitted that you feel should
have been included; 3) What was
superfluous; and 4) What was especial-
ly helpful?
There were many expressions of
appreciation for the information given
by staff members Zielasko and
Thompson on mission poUcy relating
both to the field operation as well as
to the Stateside activities. A number
of evaluations suggested that there was
not enough of this. A desire for more
time to be spent in prayer and Bible
study was frequently expressed.
An indication that a cross section
of missionaries would simply be a
cross section of humanity was given by
two comments on the child care pro-
vided during the week. Answering the
question of what was omitted, one
said, "Satisfactory provision for chil-
dren." The other, in response to the
question of what was especially help-
ful said, "I liked the child care pro-
vided." So, you see, you can't some-
times tell— hardly!
Next year we v/ill acquiesce to the
plea of one missionary who wrote:
"Take us back to Winona! It is easier
to find your way around." W
These missionaries reviewed the past and planned for the future.
October 3. 1970
In Argentina the mail coming in
from the correspondence-course stu-
dents, even though it involves work, is
just as exciting to receive as a personal
letter. I can't wait to see what all the
envelopes contain; and so 1 open them
immediately, take out all the letters
and notes, and read them right then.
Would you like to "read" some of
them, too-in English, that is?
"I am a high school student, sixteen
years old. The course has been a great
blessing to me. . . . And now I would
like your help on a problem I have in
my home. My parents are not saved.
They don't want me to go to church;
and they do want me to go to movies,
parties (where there's dancing and
drinking), and so on. The Bible says
that children are to obey their parents,
but what about these matters'? Please
explain all this to me."
"I am extremely interested in the
person to throw a curse or cast an evil
spell on someone else? My uncle has
been angry with my father ever since
we moved here. He told my father that
he would see to it that things didn't go
well with him, and others have told us
that my uncle had caused a curse to be
thrown on us. Well, we have been here
for three years now, and all we've had
is bad luck. Do you think my uncle
could really have caused this? If so,
how can we get rid of the curse?"
"I had always been taught that the
resurrection and rapture of believers
would take place at the end of the
tribulation period, but the lesson you
sent teaches that it is to occur before
the tribulation. Please give me all the
passages that mention that this is the
way it will be."
And then there are the letters that
bring a special joy— the ones that in-
quire concerning salvation, like the fol-
lowing:
"I am afraid I do not know whether
I am saved or not. What is salvation?
How can a person know whether he is
saved or not? You can never be really
sure, can you?"
Now, all these letters were in Span-
ish. But what about those other lan-
guages? Well, you see, our radio pro-
grams from Buenos Aires reach into
several other countries bordering
Argentina, including southern Brazil.
And so every now and then someone
from this area in Brazil writes in— in
Portuguese, of course. (Portuguese and
Spanish are quite similar.) The rest-
the Greek, Hebrew, and Latin— all
come from one student, who must be
a Roman Catholic priest. He encloses a
letter with each lesson he sends in,
commenting on various points of the
Bible study, and frequently quotes
phrases from the Scriptures in either
She receives letters in Spanish, Latin and even Greek!
Help from P. O. Box 109
By Miss Bertha Abel
Missionary to Argentina
study on the tribulation and the things
that will take place during that time. I
would like to study this further, and
so could I bother you, please, to have
you send the Bible references where it
mentions that the tribulation will last
seven years."
"I am a Roman Catholic and want
to tell you how much spiritual help I
have been receiving from the lessons
you send on the Bible. My parents are
Mormons, and a neighbor of mine is a
Jehovah's Witness; and they all keep
telling me I should join their group-
that what I beheve is wrong. I read the
Bible every day and ask the Lord to
help me. But these people have me
confused. Am I wrong?"
"I am sorry to have to bother you,
but there's sometliing I need to know,
and so I would appreciate very much
your answer to this: Is it possible for a
Miss Abel answers one of many letters.
Hebrew or Greek. And once he in-
cluded a poem on the Second Coming
in Latin! (Someone translated it for
me.)
I'm sure you will agree with me
that it is a privilege and a thrill to be
able to help these people in their vari-
ous spiritual needs. At times I've
wished it were possible to talk with
them face to face, but even letters can
bear a personal touch and make it al-
most like being with the person him-
self. The students have become dear to
my heart, and I shall always experi-
' ence a warm feeUng whenever I think
of the lady who, although she did not
know me personally, invited me to
spend a vacation with her in her home.
Letters from just X, Y, or Z? No,
they are all from friends— friends for
whom the Lord has given me His love.
Brethren Missionary Herald
A? African Fireside Story
The Baf
By Miss Ruth Snyder
Missionary to A frica
Da
farkness had fallen. The
stars were bright. The children had
tired of their play, so when they
heard their father's voice calling
them, they ran gladly to sit around
the fire. They knew this would be
their hour of delight, the hour
when they would sit with Father
and Mother and hear a lesson from
God's Word.
"A story, a story," they coaxed
with a tone intended to show fear
that they might not get their re-
quest. Mother and Father laughed
as Father reached for his Bible
which was lying open by his side.
"Verily, verily, I say unto you, I
know you not." The children
glanced fearfully at each other as
Father began his story.
The bat is an odd creature. He
looks like a bird, but he is not a
bird. He looks like an animal, but
he is not an animal. He wants to go
up to the sky, but he does not. He
wants to walk on the earth, but he
does not.
One day the sky looked curious-
ly at the bat. "Where are you
from?" he asked. "I am from you,"
the bat answered. But he did not
mount up to the sky.
One day the earth looked curi-
ously at the bat. "Where are you
from?" he asked. "I am from you,"
the bat answered. But he did not
walk on the earth. He remained be-
tween the earth and the sky, not
paying taxes to either.
One day the bat died and fell to
the ground. The earth called all the
animals to see if this strange crea-
ture was one of them, for it was the
duty of each family to bury its
dead. The animals looked carefully
at the bat. "Truly," they said, "the
hair on his body and his teeth look
like he is one of us. But he has
wings and animals do not have
wings." So the animals refused to
bury the bat.
The sky called for the birds to
gather to see which family among
them should bury the bat. The
birds looked carefully at the bat.
"Truly," they said, "he has wings
hke us, but he has teeth and hair
which birds do not have." So the
birds refused to bury the bat. Since
there was no one to bury the bat,
he lay on the ground until nature
covered him.
"Children," said the father,
"there are some people who are hke
the bat. They want to be con-
sidered as Christians, but they want
to gather with the world, too.
Don't be like them, for at the last
day Jesus will say to them, 'I do
not know you.' "
The children went thoughtfully
off to bed. #
Through Wings oj Prayer
AAn intercessory foreign mis-
sionary is a "laborer" who cannot go
in to the foreign field. He sets himself
apart to pray for the definite details of
the foreign missionary work. He alone
is entitled to the name who enters
upon an engagement to work for defi-
nite fields, an engagement as real as an
appointment by a foreign mission
board. His striking peculiarities are
that he is working in the realm of "the
heavenlies" instead of among visible
men; that there are no restrictions as
to the number who can be interces-
sors, to the places of their residence,
or to the variety, sweep, and complete-
ness of the results accomplished.
NECESSITY FOR INTERCESSORY
FOREIGN MISSIONARIES
That mission field which has the
largest number of missionaries (faith-
ful intercessors), whose names are not
in the published lists, will always be
the most successfully harvested. This is
so for the following reasons:
1 . Because of the nature of mis-
sionary activity. Ephesians 6:10-20 re-
veals the facts clearly, concisely, and
completely, showing that we are not
primarily overcoming the prejudices
and superstitions of men, but "princi-
palities, powers, world rulers of this
darkness, spiritual hosts of wickedness
in the heavenlies"; these are various
grades of rulers organized into invisible
kingdoms of darkness. In Daniel 10,
some of these principalities are men-
tioned by name: "Prince of Greece,"
"Prince of Persia," "King of Persia,"
and so forth, while Christ calls the
head of all these kingdoms the "Prince
of this world." Other forces are re-
vealed in "the horses and chariots of
fire round about Elisha," and the
"twelve legions of angels" mentioned
by Jesus. Thus revelation shows mis-
sionary activity to be a spiritual war-
fare between the forces of Christ and
those of Satan, not man trying to re-
form and civilize man. This war is
waged for the possession of hving men
and through the medium of hving
men. Christ seeks men to be "members
of his body," while Satan "enters" the
hearts of men, so that each works out
his purposes through the men who
submit to him. It follows that men
must go in person, as Jesus came to
the world in person, to do the work
made possible by prayer.
2. Because prayer based on God's
Word is the only weapon man can use
to touch the invisible foe. We can
reach a Chinaman by speaking face to
face with him, but we can strike the
spiritual Prince of China only by way
of the place "above where Christ is"
ever living to make intercession. An in-
spection of Ephesians 6 shows that the
end of putting on the armor of God is
prayer for all saints, but especially for
Paul who represents his mission
successors. This armor is not for sell
protection but to enable us I
"stand," and like Moses, Aaron il
Hur, by supphcation to give victory
those fighting Amalek. Jesus did i
call upon the twelve legions of an;
but upon His disciples, that tl
should watch with Him in prayer wl
He fought the invisible foe. In this
has shown the way for all who "fij
the fight of faith." Even now it is
intercession that He continues the w
3. Because the missionary on i
field alone cannot do his work. Wh
the intercessors' hands fall, Anwi
prevails on the mission field todi
The enemy is strong. Jesus refused
bow dov\m to Satan, but the heath
bow and worship; therefore, the blai
ness of darkness broods over th(
lands, a stifhng, choking power
death. There a Christian is Like a di'
at the bottom of the sea.
In Christian countries, prayer
continually offered for the pastor a
for every detail of the work of t
church; special meetings are held
pray for a revival. In open-air me
ings, while one is speaking others :
praying. Exactly in the same way o
or two missionaries alone among the
sands or millions need other persons
pray definitely while they work
speak. Only the need is more urge
as the bottom of the sea is ni(
10
Brethren Missionary Herald
I
gerous than the air, just as there
more deaths "on the firing Une"
1 in the quiet of the home,
"he Body of Christ does not consist
lach one of us individually, but of
ogether, and if a missionary is left
lOut sufficient aid in prayer, he
ers, limps, stumbles. Some have
:n away. He may succeed in fight-
his way to the very presence of
[ and receive blessings unspeakable,
meanwhile the heathen perish.
WHAT CAN BE DONE BY
TERCESSORY MISSIONARIES?
1. A host of intercessors can be
dily enlisted for this war.
2. Enough missionaries and
ley can be found to really accom-
i our task.
3. Suitable men can be sent as
lionaries, and the unsuitable can be
'ented from making the mistake of
ig. Such mistakes have in the past
many lives and thousands of dol-
They can be prevented by the
Id of the harvest only when He is
^d to do so. Even Christ himself
i^ed all night before He chose the
1 twelve missionaries. (It is a signifi-
t fact that there is no distinct com-
id for man to send forth mission-
s. That work was done by Christ
iself and then by His Spirit when
chose Paul and Barnabas. When
/ tried to choose fellow workers
^ quarreled over the choice. The
imand is to pray. )
4. Many urgent questions of gen-
missionary policy can be solved
>/ through much prayer.
5. Individual heathen can be
i^ed for by name and thus saved.
6. A native ministry can be raised
up and maintained.
7. Revivals can continually spring
up on the foreign fields.
8. Fresh filhngs of the Holy Spirit
can be given to overburdened mission-
aries.
9. The health and strength of mis-
sionaries can be maintained under the
severe strain of their physical and
social surroundings.
10. Lonely missionaries, those
without many friends, can be cheered
and helped until their usefulness is
many times multiplied.
Experience has repeatedly shown
that the believing prayer of one
humble intercessor at home can bring
about a revival on the foreign field and
save thousands. The experience of one
missionary was that, as far as man can
see results, he was able to do more for
the heathen toiling as an intercessor in
America than while he was among the
heathen without intercessors pleading
for him.
HOW TO DO THE WORK OF AN
INTERCESSORY MISSIONARY
1 . Decide deliberately that this in-
tercession is to be a regular binding
duty.
2. Select fixed days, hours, times,
and make them take precedence, as far
as possible, over all other engagements.
3. Begin humbly, letting experi-
ence enlarge and guide.
4. Wait on the Lord of the harvest
for directions as to what part of the
field you are to belong to.
5. Learn the names of all mission-
aries in your field and pray for them
by name.
6. Do not pity the missionary or
condole with him, but give him your
sympathetic help.
7. Write to the missionaries you
are praying for, asking pointedly what
their difficulties and needs are. Tell
them you do not want something
bright and newsy, but something dark
and discouraging, and that when they
are worn out you want them to drop
you a postal teUing you, so that you
can pray them strong again.
8. Pray for every need or condi-
tion that you can learn about. This
article is only suggestive.
9. Form the habit of letting God
impress upon you the things for which
to pray. He will do it.
10. Not many words are needed,
but much time must be spent in "wait-
ing" upon Him, the very silence calhng
for His will to be done. Silence enables
one to draw very near to God. "We
know not how to pray as we ought,"
and must let "the Spirit himself make
intercession."
11. Study and practice the art of
praying until you are expert in it. The
Bible furnishes its laws and examples,
which can be worked out by patient
practice only, just Uke any other art.
The author of this message, Alfred
Ernest Street, went as a missionary to
the Island of Hainan, off the coast of
China, south of Canton, in 1892. He
gave his life to that work both while
on the field and when at home in
America. He went to be with the Lord
on January 10, 1922, at the age of
sixty-one years, and was laid to rest in
Bubbling Brook Cemetery, Shanghai,
China, to await the sound of "the last
trump" (I Cor. 15:52).
(From The King's Business, April, 1964. Re-
printed by permission.) #
October 3, 1970
n
TIHIi CIHIDLDIR.EINI'S PACE
MHC at National Conference
Long Beach, California
Dear Missionary Helpers,
"The time goes so fast when we are
in Missionary Helpers." That's what
one eleven-year-old said to me. Yes,
the children had a great time at Long
Beach and I did, too.
To speak to the children, this year
we were able to have almost all the
missionaries who were present at the
confeience. They came on just one
after another and each was so interest-
ing and challenging. We only took time
out between the speakers for action
choruses and then we would hear the
next one.
On Monday night Brazil was pre-
sented by the Keith Altigs, Earle
Hodgdons, Duke Wallaces, and Eddie
Millers. Tuesday night brought us to
Africa with Marie Mishler, Marian
Thurston, Ruth Kent, the Ed John-
sons, and Mrs. Harold Dunning. By
Wednesday we were ready for three
fields; Tom Juliens from France,
Foster Tresises from Hawaii, and Jack
Churchills and Phil Guerenas from
Mexico. The last night was Thursday-
Argentina— with the Solon Hoyts and
Gordon Austins.
On Monday the Brazil missionaries
brought a real Brazilian pastor with
them — Raimundo Cardoso. On
Wednesday there were two Mexican
pastors, Raul Tirado and Javier Peraza.
On Thursday we thought the Argen-
tines brought a real ostrich, so we all
started on the hunt, throwing the
"boleadora" at it to catch it. If we hit
it we got to pluck out a feather. When
we got all the feathers pulled out,
there was Aunt Alys under it all! It
was fun, even though the ostrich
wasn't real.
We made switch plates. One was an
owl with "Watch and Pray" on it; an-
other was a flower pot and flowers
with "Growing for God" on it. The
juniors made prayer-list booklets
about all the missionaries they heard
during the week, so they could remem-
ber better what to pray about.
Here are the winners:
For saying all ten verses: Kim Geg-
ner. Dawn Stroup, Kenny Davis, Ruth
Howard, Dawn Ely, Laura Ely, Jackie
Koehler, Patty Lake.
Coloring contest: 6-year-olds: Todd
Leedy; 7-year-olds: Debbie Overholser;
8-year-olds: Amy Miller; 9-year-olds:
Dick Russell; 10-year-olds: Helga Linn;
1 1 -year-olds: David Brumbaugh,
12-year-olds: Laurel Inman.
Peep-box contest: Oscar Escobedo.
Quizzers:
First place: La Habra, Calif.— Ruth
Howard, Dawn Ely, Laura Ely, Jackie
Koehler, Patty Lake.
Second place: San Ysidro, Calif.
—Dawn Stroup, Oscar Escobedo
Third place: Ankenytown, Ohio-
Kim Gegner
Fourth place: Manheim, Pa.— Mark
Haldeman
Fifth place: Warsaw, Ind.— Kenny
Davis.
Would you like to know how many
boys and girls came to the meetings?
Monday, 102; Tuesday, 129; Wednes-
day, 146; Thursday, 175. Offerings:
Total for boys, $44.80; for girls,
$44.31.
Don't miss MHC at conference next
year! It will be at Winona Lake, Indi-
ana, again— in August.
Love in Christ,
Aunt Alys
HARRY HELPER AND MARY MISSIONARY
WISH ALL THE
MH'ERS COULD
ffAVE BEEN AT
LONG BEACH
N AUGUST/
YES -WE HAD
A REALLY
GREAT TIME
W\TH AUNT
ALY5,J<IDS.'
12
Brethren Missionary Herald
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(jku/ccky rJeim
MIAMI, FLA. One of the highest
accolades of the American Guild of
Organists was given to Prof. William
Schaffer, chairman of the College of
Music in Miami Christian University.
The honor was given to Mr. Shaffer as
a result of the successful completion
of both written and performed exami-
nation.
WINONA LAKE, IND. Rev. Clyde
K. Landrum has resigned as Missionary
Herald Executive Editor— General
Manager. Plans for the future are in-
complete.
ASHLAND, OHIO. Dedication of
the new Grace Brethren Church on W.
Main St., in Ashland was held on Oct.
4 with Dr. Larry Poland, president of
Miami Christian University, Miami,
Fla., as the special speaker. Two men
—David Goodman and Roger Saurer
have been called as part-time student-
assistant pastors at the church. Knute
Larson, pastor.
FORT WAYNE, IND. Dorothy
Craig, director of nursing at Parkview
Memorial Hospital, is listed in the edi-
tion of "Outstanding Young Women
of America" to be pubUshed this fall.
Selection was made from an entry sub-
mitted by the faculty of Grace College
where she received a B.S. degree in
nursing in 1 964. Her nursing speciality
is in pediatric psychiatry. Mrs. Craig is
an active member of the Grace Breth-
ren Church of Fort Wayne and her
husband is a seminary student at
Grace. Quentin Matthes, pastor.
ROANOKE, VA. September 6 was
the last Sunday for Rev. Russell Weber
as pastor of the Clearbrook Brethren
Church. The mailing address for Mr.
Weber remains the same as Usted in the
Annual. All mail for the church should
be sent directly to the church address.
WOOSTER, OHIO. A reception was
given Aug. 23 in honor of the 50th
wedding anniversary of the Harold Jol-
Ufs of the First Brethren Church.
MARGATE, FLA. Outreach-Deer-
field Beach, Fla. Pray for Pastor Ed-
ward Lewis as he conducts a Bible
class every Thursday night in this new
field. The men of the Margate church
believe in works— they are actively en-
gaged in repairing and redecorating the
church and church property. Edward
Lewis, pastor.
WESTMINSTER, CALIF. The mis-
sionary goal of $200. to buy a Moody
Institute of Science film for Africa was
exceeded by $25.29. This achievement
was accomplished by the DVBS this
summer. The highlight of the school
though was the 325 decisions for
Christ. Douglas Bray, pastor.
JENNERS, PA. "Rev. and Mrs.
James Hoffmeyer are proud to an-
nounce the arrival of Jon David on
Aug. 4. Jon weighed 10 pounds and
was 21 inches long. This makes two
boys to bless the Hoffmeyer home
within nine months. Dean Austin Hoff-
meyer, born Nov. 14, 1969, arrived
by adoption and Jon by birth."
VIRGINIA BEACH, VA. The
featured performer and speaker at the
Sept. 18-20 youth rally was Paul An-
derson who has lifted over three tons
in weight. He has a live and real testi-
mony for Jesus Christ.
CLAY CITY, IND. A rare privilege
was shared at a recent worship service
when we heard Dr. Donald Yates
speak. He is a man of varied experi-
ence and training. At present Dr. Yates
is an eye surgeon affiliated with the
Physicians and Surgeons Clinic of
Terre Haute. In the past he served as a
missionary to Japan and also to Ni-
geria. Dr. Robert Clouse, pastor.
CHANGES: Rev. and Mrs. Thomas
Inman, 2244 Fernwood Dr., Colorado
Springs, Colo. 80910. Rev. Leland
Friesen, 1435 Arbutus Ave., Chico,
Calif. 95926. Chaplain (Maj.) Emlyn
H. Jones, Staff Chaplain, Nurnberg
Medical Service Area, 130th General
Hospital, APO New York 09696. Rev.
Albert Flory, 12410 E. Orange Dr.,
Whittier, Calif. 90601. Rev. Robert C.
Moeller, 609 E. Jackson St., Flora,
Ind. 46929. Rev. Robert F. Spencer is
the new pastor of the Geistown Grace
Brethren Church, Johnstown, Pa. Rev.
and Mrs. David Willett, 6112 Mahoga-
ny St., Westminster, Calif. 92683. Rev.
Russell Ogden, 204 Red Rock Ave.,
Colorado Springs, Colo. 80904. Rev.
Gordon Austin, 102 Pope, Winona
Lake, Ind. 46590. Rev. Bruce L. But-
ton, 825 S. Ermine, Albany, Oreg.
97321. Rev. Lynn D. Schrock, 3490
Atlas St., San Diego, Calif. 92111.
Please change your Annual.
OKEECHOBEE, FLA. The Chris-
tian Brethren Church voted to change
its name to Grace Brethren. Rev. Ger-
ald Root has accepted a call as pastor
and wlU begin his ministry Oct. 1 8.
ROANOKE, VA. A gift of $1,400
toward a new car for the pastor
(Robert Combs) was surely appre-
ciated according to the report in the
Ghent Brethren Church bulletin.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Date
Meyersdale, Pa.
(Summit Mills) Oct. 4-10
Rittman, Ohio Oct. 4-11
Waterloo, Iowa Oct. 4—11
Margate, Fla. Oct. 5-11
Roanoke, Va.
(Ghent) Oct. 11-18
Norwalk, Calif. Oct. 18-25
Beaverton, Oreg. Oct. 21-23
Richland, Wash. Oct. 25-30
Pastor
Robert Burns
Charles Turner
John Aeby
Edward Lewis
Robert Combs
Stanley Jensen
Leonard Meyers
Nelson Hall
Speaker
Mason Cooper
Leonard Filers
The Messerschmidts
Ron Thompson
Mason Cooper
Allen Herr
Nathan Meyer
Nathan Meyer
Octobers, 1970
13
B^
COMMITTEE ON
PASTORLESS CHURCHES AND
AVAILABLE MEN
Officers of pastorless churches
desiring information about available
men may write to:
Rev. Thomas E. Hammers
Committee Chairman
Grace College and Seminary
K Winona Lake, Indiana 46590
BELLFLOWER, CALIF. "Bottles
For Baby"— A special day for the
junior department, but one that all
were invited to participate in was ob-
served. Everyone in the church was
asked to save all glass containers— from
vanilla bottles to baby food jars to
pickle jars to no-deposit soft drink
bottles to . . . you name it. These jars
were turned in at a glass redemption
center. Why this unusual project? The
money received for the jars is being
given for the support of the David
Shargel baby as his parents serve in
Central Africa.
MARTINSBURG, PA. A special
welcome was given to Pastor Robert
Burns and his family when the church
honored one of its sons who has been
in the ministry. Pastor Burns served
churches in Barberton, Ohio; Kokomo,
Ind.; and Aleppo, Pa. He is presently
pastor of the Grace Brethren Church
in Meyersdale, Pa. WilUam Snell, pas-
tor.
POMPANO BEACH, FLA. The
baptistry fund has risen to $715.74
which means construction on it started
as of Aug. 8. Local help was used on
the project. Gene Witzky, pastor.
WHITTIER, CALIF. The Brethren
Elementary and Junior High School
began its 18th year on Sept. 10 with a
record enrollment of 360 pupils. A
family conference from Sept. 13— Nov.
22 (Sundays) at 5:30-6:45 p.m. is be-
ing conducted by Ed Martin. Some of
the seminar contents are: Identifying 6
Areas of Basic Youth Conflicts;
Tracing "Adult Conflicts" to Unsolved
Youth Conflicts; How to Turn Bitter-
ness Into Forgiveness; Discerning
Visible Symptons of Family Conflict.
Ward Miller, pastor.
CAMDEN, OHIO. Although a unan-
imous call was given to Pastor Ritchey
by the Camden church, he declined be-
cause he felt the Lord was opening
another place of service for him. He
will be available for substitute preach-
ing along with his new endeavor in
Pennsylvania.
PORTLAND, OREG. On a recent
Lord's Day a father, mother and five
children presented themselves before
the church for various reasons. One
son for missionary service, several for
renewal of faith, and one for a better
Christian witness to unsaved loved
ones. WilUam Schaffer, pastor.
MARTINGSURG, PA. A 50th wed-
ding anniversary was celebrated on
June 20, by Mr. and Mrs. William
Metzger who are members of the First
Brethren Church of Martinsburg, Pa.
William Snell, pastor.
Jn W.
emoriatn
Notices of death appearing in this column
must be submitted in writing by a pastor,
BEA VERS, Verm. 69, went to be
with the Lord Aug. 9. She had been a
faithful member of the Grace Brethren
Church of Defiance, Ohio, for many
years. The pastor of the church offici-
ated at the memorial and Rev. May-
nard Tittle, former pastor brought the
message. John McKay, pastor.
HOLLAND, John, a long-time
member of the Leamersville (Pa.)
Grace Brethren Church went to be
with the Lord Aug. 17. John Gregory,
pastor.
LEMMON. Roy, 49, died suddenly
of a heart attack while at work on
Aug. 17. Services were conducted by
Rev. Ronald Jurke.
RINGLER, Harry, 77, was called
home by the Lord while he was in
Kansas. A memorial service was held
Sept. 5 at the First Brethren Church of
Johnstown, Pa., where Mr. Ringler had
been a faithful member for many
years.
SKINNER, Hazel, 75, went to be
with the Lord July 31. A memorial
service was held on Aug. 3. She was
one of the six charter members of the
Hackberry Hill Grace Brethren Church
(Arvada, Colo.) where she worshiped
faithfully. Her love for the Lord was
evident by her prayers, faithful attend-
ance and missionary interest. Robert
Firl, pastor.
MIAMI, FLA. A new Christian
radio station went into operation on
Aug. 24. Mr. George Pool, Jr., former-
ly president of World Radio Mission-
ary Fellowship, Inc., is the station
manager. The station is an arm of the
Miami Christian University where Dr.
Larry Poland is president.
RITTMAN, OHIO. The completion
of 14 years of radio broadcasting over
WWST was celebrated recently by Pas-
tor Charles Turner.
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Judith Kelley and James Ludwig,
June 19, Grace Brethren Church, Park-
ersburg, W. Va.
Coralie Sturz and Wilham Lowe,
July 4. Coralie is the daughter of Dr.
and Mrs. Harry Sturz.
Sandra Uhrig and Jimmy Meredith,
July 25, Brookville Grace Brethren
Church, Brookville, Ohio.
Mary Ann Neal and Bill Eyre, Aug.
7, Community Brethren Church, Whit-
tier, Calif.
Diane Harris and Loren Be bee, Aug.
8, Seattle, Wash.
Jill Bemore and Lee Finkbeiner,
Aug. 15, Grace Brethren Church, Mar-
gate, Fla.
Elwina Walker and Lawrence
Lloyd, Aug. 15, Grace Brethren
Church, Elyria, Ohio. h
Paulette Hawkins and Keith Kizer, ■
Aug. 21, North Long Beach Brethren
Church, Long Beach, Calif.
Margaret Smith and Steven Wilson,
Aug. 21, First Brethren Church, Win-
chester, Va.
Patty Sowers and Pete Hite, Aug.
22, Patterson Memorial Brethren
Church, Hollins, Va.
Susan Kittle and Roger Saurer,
Aug. 28, First Brethren Church,
Wooster, Ohio
Linda Betow and Edward Highman,
Aug. 29, Grace Brethren Church, Ash-
land, Ohio.
Nancy Jean Downs and David
Lucks, Aug. 29, Community Brethren
Church, Whittier, Calif.
Diane Kay and Allen Zigler, Sept.
5, Grace Brethren Church, Fort
Wayne, Ind.
14
Brethren Missionary Herald
I
Is l/ita%dlm
Once upon a time woman was not
expected to be creative. Indeed, such
an idea was often frowned upon. De-
pending on her family or cuhural
background she was either man's play-
thing or a passive, usually overworked
wife and mother. If this statement
sounds like an echo from present-day
women's "Hberation" groups it is pure-
ly coincidental, although we may have
something in common up to this
point. History shows that women who
made noises in the direction of cre-
ativity were frequently ostracized in
subtle but positive ways.
When Christ was on earth woman
was given a new charter. Creativity was
encouraged and her role in the affairs
of hfe clearly dehneated. That both
men and women have dragged their
feet in obeying His directives seems ap-
parent from the contemporary ground
swell of feminine rebeUion against the
status quo. The idea is worth a
thought or two until consensus and
consonant behavior based on God's
Word (this for the sake of the Chris-
tian woman who honestly wants to
obey the Lord in every area of life) are
balanced. Or so it seems to me.
The Bible explicitly indicates that
God never intended for woman to be
anything but creative! This must be
obvious in her assignment to the chal-
lenging, rigorous workshop of mother-
hood and homemaking. Read Proverbs
By Althea S. Miller
31; Judges 4, 5; John 11; Acts 18;
Philippians 4:1-3 to encourage your
heart in what God has planned for you
to be.
On this high road, the creative
woman must be vitally alive. Are you?
You are breathing, of course, if read-
ing this page. Each day you function
at some task related to your life re-
sponsibiUties with a degree of ef-
ficiency and interest. But what is your
V.Q. (Vitality Quotient)?
Although I may not know you per-
sonally, there are some facts about
you that are obvious. You are some-
body's daughter, perhaps a wife, prob-
ably a mother and/or business woman.
You're a full-time cook, launderer,
mediator, housekeeper, chauffeur, ad
infinitum.
Our government knows something
about you also— hopefuUy not from
any face-to-face confrontation. To the
powers that be you are a faceless blob
among the seething masses; so many
rectangular holes on a computer card.
You possess no warmth, character or
emotion.
To the merchant you are business,
money, trouble (depending on what
you each had for breakfast that morn-
ing!). To a hobo, a soft touch; to your
small fry, warmth, security, a refuge.
To your teenagers you are variously
o.k., a pain-in-the-neck, a "square,"
"out of it," not for real. To your em-
ployer, a charming enigma. What a
portrait!
After a httle self-evaluation, how
alive do you believe you are? What do
you honestly know about your vitality
in terms of creative impact on people
with whom you daUy associate?
The Bible has a gauge to test V.Q.
in relation to native or developed
talents called "gifts." (Don't forget
that the capacity to develop and use
abilities is God given.) Nestled among
an imposing array of ". . . diversities of
gifts but [by] the same Spirit . . ." is
the exquisite jewel known as ". . . the
gift of . . . helps . . ." (I Cor. 12:4, 28).
Lest we become braggarts because of
the importance of this gift we are ad-
monished to ". . . not think of himself
[ourselves] more highly than he [we]
ought to think . . ." (Rom. 12:3). With
this balance our life vitality will be
healthy and healthful.
Many friends in our denomination
have shared with us the gifts of helps
and hospitality exemphfied by a dear
couple in Akron, Ohio. To Aunt Ida
and Uncle Gus, as they are affection-
ately known, helps and hospitality are
synonymous. They are the epitomy of
generosity, graciousness and good
cheer. I've gone to their home more
than once being weary and cheerless
but left refreshed in spirit and body.
Their helps have not been because of a
superabundance of this world's goods,
but out of the abundance of love in
their hearts. They've not been afraid
to spend or be spent for others. And
they don't boast! These dear folks are
the best definition of being vitally
alive you'll find anywhere.
Humble achievers are hard to find.
If you are accomplishing what you
should in view of your state and
station in life, your future achieve-
ments will not be dependent on com-
pliments for present performance.
Now there is nothing wrong in show-
ing appreciation to others; there's all
too little spoken thanks in our grabby
world today. But if you are expecting
your world to applaud and bow every
time you succeed in something, honest
humility may be short in your heart.
And you are certainly doomed to dis-
appointment. The vitally alive woman
gladly gives without expecting in re-
turn.
The vitally alive woman has that
"I'll be happy to" attitude within the
reaches of her ability. She will not bite
off more than she can honestly chew,
neither put on a facade of false hu-
mility to dodge an undertaking. Have
you tested your V.Q. lately? It's an
enormous assignment but necessary to
creativity. ^
October 3, 1970
15
RECOMMENDATIONS
TO LOCAL COUNCILS
1. That a membership renewal and con-
secration service be held annually (prefera-
bly in the fall), to reconsecrate members
and to recognize new members.
2. To purchase and encourage the read-
ing of the following books, which may be
purchased from the Brethren Missionary
Herald Company, Box 544, Winona Lake,
Indiana 46590.
(1) Under the Parsonage Roof hy Althea
MUler
(2) L 'Abri by Edith Schaeffer
(3) Born Under Conflict by Ben Song
as told to CUff Christians
3. That good, usable clothing be sent to
the following missions: (each council being
responsible for the entire expense.)
Navajo Indian Mission -Childien's
machine washable clothing ONLY (up to 15
yrs.). Send Parcel Post to: Mr. Larry Wed-
ertz, Brethren Navajo Mission, Counselor,
New Mexico 87018. (Use of freight not
recommended.)
Taos, New Mexico -Adult and children's
clothing. Send Parcel Post to: Rev. Robert
Salazai, Spanish-American Mission, Box
975, Taos, New Mexico 87571.
Dry hill, Kentucky -Adu\t and children's
clothing. Send Parcel Post to: Mr. Marvin E.
Lowery, Brethren Chapel, Dryhill, Ken-
tucky 41737.
4. That they use Brethren talent when
available and support Brethren works.
5. That the women read and use the Pen
Pointers. We suggest an annual quiz. (Pen
Pointers may be obtained from the WMC
literature secretary-address in Herald, i
TO LOCAL COUNCILS
CONCERNING OFFICERS
L That officers be elected and begin
planning in June. That they be installed in
July, and take office at the close of the
August meeting. The national and district
statistical reports compiled by the retiring
local president must be in the hands of the
district president by July 1, and shall in-
clude all reports from July 1 through June
30, 1971.
2. That each local president or repre-
sentative attend each district meeting and
national WMC conference, her council aid-
ing in expense, if at all possible, for the
latter.
3. That the secretary of each council
keep the membership cards and be responsi-
ble for giving her card to any member trans-
ferring to another council.
4. That the prayer chairman keep a
record of all souls saved. (Include all deci-
sions made for salvation through evangeU-
zation of youth, VBS, and so forth.)
5. That the prayer chairman be responsi-
ble for the family worship emphasis in local
councils, emphasizing the use of the Breth-
ren booklet Daily Devotions.
LOCAL OBJECTIVES
PERSONAL OBJECTIVES
1. IN REGULAR BIBLE READING
AND STUDY. First choice-J\\s entire
Bible. Second c/;o!ce- Regular Bible reading
of own choosing.
2. IN PRAYER. Each WMC woman a
prayer warrior, using Home and Foreign
Mission Prayer Booklets and praying for the
youth in her district who have made deci-
sions for full-time service.
3. IN PERSONAL WORK. a. Every
member a witness and a soul winner, b. En-
courage each woman to be active in the
evangehzation of the youth and assist will-
ingly in SMM, DVBS, Sunday school, chil-
dren's Bible classes, young people's work.
Missionary Helpers Club, and other church-
sponsored youth activities, c. That each
woman in each council be urged to show
increased interest in the SMM in all possible
ways, such as prayer, work projects, finan-
cial help and wilUngness to serve as a patron-
ess, assistant, or in any other capacity.
4. IN STEWARDSHIP. Each member
give regularly to WMC her time, talents and
money as the Lord leads and prospers her.
FAMILY OBJECTIVES
IN FAMILY WORSHIP. Estabhsh-
ment of regular family devotions in every
home.
COUNCIL OBJECTIVES
1. IN PRAYER. Each council observe a
special time of prayer on the 15 th day of
each month, using the prayer helps provided
by our denomination and sent to pastors.
2. IN MONTHLY MEETINGS. A mini-
mum of 12 meetings, using the Brethren
WMC programs in the packet.
3. IN DISTRICT PROJECTS AND RAL-
LIES. Each council should be represented at
rallies and take part in district projects. This
promotes individual growth and enthusiasm
for the local WMC work.
4. IN OFFERINGS. Please send all mon-
ey to the national financial secretary-
treasurer, Mrs. Robert Ashman, using the
proper offering slip from the treasurer's
sheet in the program packet, a. September,
October, November-Home Missions-send
before December 10. Goal $4,500. Navajo
Mission-Water System, b. December, Janu-
ary, February -Grace Schools and Christian
Education Department— send before March
10. Goal $4,500-2/3 Grace Schools-
Video-Corder Equipment and 1/3 Christian
Education Department-Program of Breth-
ren Student Life Volunteers, c. March,
April, May-Foreign Missions-send before
June 10. Goal $4,500-Bible Commentaries
for Africa (in Sango). d. June, July, August
-WMC Operation and Publication Expenses
-send before September 10. Goal $4,500. e.
Thank Offering for Brethren Jewish Mis-
sions. Send anytime before June 10. We sug-
gest a penny-a-day per member offering.
The Brethren Home Missions Council is no
longer able to secure synagogue banks, f
Birthday Offering to be received during the
year for the support of WMC Birthday mis-
sionaries. (We suggest a minimum goal of a
dollar a year per member.) Send before June
10.
Birthday Missionaries for 1970-71 are:
1. Mrs. James Dowdy (Mexico)
2. Mrs. Earle Hodgdon (Brazil)
3. Miss Margaret Hull (Africa)
4. Mrs. Edward Mensinger (Africa)
5. Mrs. Jean-Louis Steudler (Africa)
DISTRICT OBJECTIVES
DISTRICT WORK
1. Each district is encouraged to honor,
with an award, those reading the entire
Bible within a year.
2. Each district is encouraged to recog-
nize the SMM on the district WMC confer-
ence program.
3. Each district is encouraged to use
Brethren talent when available and support
Brethren works.
DISTRICT OFFERINGS AND
EXPENSES
1. Each district shall sponsor at least one
project, said project to be cleared through
the national first vice-president, Mrs. Ralph
Hall, to avoid dupUcation. The project may
be kept within the district.
2. Each district shall contribute an an-
nual free-will offering to be used toward the
furnishing and repair of the Brethren For-
eign Missionary Residences at Winona Lake,
Indiana. This offering shall be sent to the
national WMC financial secretary-treasurer,
Mrs. Robert Ashman, by June 30 and used
as the comm.ittee in charge sees the needs.
16
Brethren Missionary Herald
3. All district offerings for national
Brethren works shall be sent to the WMC
financial secretary-treasurer, Mrs. Robert
Ashman.
4. Each district should pay the district
president's expenses, wholly or in part, to
national conference.
5. Each district should give financial as-
sistance, if possible, that it's district SMM
patroness and/or president may attend
national conference.
6. Each district contribute annually to
the national WMC Operation and Publica-
tion Expenses. This offering shall be sent to
the national WMC financial secretary-
treasurer, Mrs. Robert Ashman, by January
30.
DISTRICT PRESIDENT
1. The district president shall promote
the organization of a WMC in every Breth-
ren church in her district.
2. Each district president shall stress the
importance of using the Brethren WMC pro-
gram packets and achieving our objectives
and recommendations in the local council to
foster unity among us.
3. The retiring district president is to
write a four-minute achievement report
which is to be presented by the new president
or representative at the national board meet-
ing.
4. Each district president will receive the
local annual statistical reports and will com-
pile the district statistical report to be sent
to the national secretary, Mrs. Gerald Kel-
ley, by July 20.
5. The district president shall represent
her district on the national WMC board at
national conference. If she is unable to at-
tend, a representative should be sent in her
place. #
WMC OFFICIARY
President-Mrs. Richard Placeway, 540 Ran-
dall Rd., Elyria, Ohio 44035
First Vice President (Proj. Chm.)-Mrs. Ralph
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chm.)-Mrs.
PhilUp Simmons, 10600 S. E. 226th St.,
Kent, Wash. 98031
Recording Secretary-Mrs. Gerald Kelley,
Box 67, New Troy, Mich. 491 19
Assistant Recording Secretary-Mrs. Dan
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer-Mrs. Robert
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur-
er-Mrs. Donald Sellers, P.O. Box 587,
Winona Lake, Ind. 46590
Literature Secretary -Mrs. Charles Koontz,
R. R. 3, Warsaw, Ind. 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.,
Winona Lake, Ind. 46590
Prayer Chairman-Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind.
46590
SMM Patroness-Mrs. Robert Boze, Route 1,
Box 224-D, Berne, Ind. 46711
Assistant SMM Patroness— Mrs. Gerald
Franks, 1513 Greenhill Dr., Warsaw, Ind.
46580
MISSIONARY BIRTHDAYS -DECEMBER
AFRICA
Tina Marie Walker December 3, 1964
Medical Center, Boguila via Bangui, Central African RepubUc.
Miss Mary Cripe December 5
Medical Center, Boguila via Bangui, Central African Republic.
Thomas George Hocking December 15, 1959
Mission Evangehque, Yaloke via Bangui, Central African Republic.
Joyce Louise Garber December 16, 1964
Mission Evangelique, Yaloke via Bangui, Central African RepubUc.
John Paul Garber December 16, 1964
Mission Evangelique, Yaloke via Bangui, Central African Republic.
Rev. Harold L. Dunning December 27
B. P. 13, Bozoum via Bangui, Central African Republic.
Mrs. Donald F. Miller December 27
B. P. 13, Bozoum via Bangui, Central African Republic.
Kent Leigh Juday December 28, 1966
B. P. 13, Bozoum via Bangui, Central African Republic.
Miss Mary Ann Habegger December 29
B. P. 13, Bozoum via Bangui, Central African Republic.
ARGENTINA
Rev. E. N. Fay December 1 5
Corrientes 2, Atmafuerte, F.C.B.M., Prov. Cordoba, Argentina, S.A.
Mrs. Clark W. Miller December 25
Echeverria 96, Jose Marmol F.C.G.R., Pcia. de Bs. As., Argentina, S.A.
BRAZIL
Rev. Ralph R. Schwartz December 14
Caixa Postal 861, Belem, Para, Brazil
EUROPE
Mrs. Daniel Hammers December 12
Chateau de St. Albain, 71-Lugny, France.
Ryan Douglas Peugh December 21, 1968
776 RadolfzeU, Strandbadstr. 86, Germany.
HAWAII
Mrs. Foster Tresise December 14
95-303 Waioni Street, Wahiawa, Oahu, Hawau 96786.
MEXICO
Rev. Walter Haag December 4
425 Sunset Lane, San Ysidro, California 92073.
Margaret Loree Churchill December 20, 1952
2758 Caulfield Drive, Imperial Beach, California 92032.
IN THE UNITED STATES
Miss Johanna Nielsen December 3
1819 Pine Avenue, Long Beach, California 90806.
Miss Mary Emmert December 4
Dallas Center, Iowa 50063.
Robert James Cover, Jr December 9, 1959
P. O. 588, Winona Lake, Indiana 46590.
Stanley Craig Miller December 29, 1954
101-4th Street, Winona Lake, Indiana 46590.
October 3, 1970
17
The Master Call
1970
Conrerence
Aadress
By
Mrs.
Ricnara
Placeway
National
WMC
President
It is with great joy that I welcome
each one of you to this thirty-first
conference of the Brethren Women's
Missionary Council. Surely the Lord is
good and greatly to be praised. It is a
real pleasure to be enjoying the warm
friendship and hospitality of you here
in Southern California. I trust this con-
ference will be one long to be remem-
bered in all our hearts and minds as we
fellowship together one with another
in these critical, chaotic and changing
days.
I have been thrilled almost beyond
words with our Bible studies this past
year and have been so mindful that
"The Master is come, and calleth for
thee." How wonderful to imagine for a
brief moment the experience of Mary
—sitting at the feet of Jesus— to picture
myself in Ruth's shoes and how per-
haps I would have reacted in the same
situation— to shudder and shake at the
thought of Esther being willing to
stand— to imagine the experiences of
the woman at the well and then to pull
myself up short by asking how eager I
am to "Go and Tell." Then the faith-
ful devotion on the part of Dorcas in
her willingness to use her needle for
the glory of the Lord. And the ex-
ample of hospitahty to each of our
lives Lydia should be— made me hang
my head in shame. Then I had to ask
myself if I could be compared to Joch-
ebed in the training of my sons. The
Shunammite woman who was called to
share-the widow who was called to
give— Deborah who was called to en-
courage—Rahab called to opportuni-
ties—Sarah called to the home. The
American home is falling apart at the
seams— why?— because in most cases
Mother is too busy doing other things
—Dad is too busy making money to
devote the time and love that is
needed in our homes today. I can be
quick to add that this situation often
prevails even in the parsonage. Are we
really busy about the Master's busi-
ness? I feel Mrs. John Mayes has done
a tremendous job this year in our Bible
studies and I laughed, cried, and was
convicted many times of my own fail-
ings as I heard them presented as well
as when I prepared them for presenta-
tion.
While reminiscing about last year's
blessings, I thought it would be in-
teresting to do some research on my
own to see just what the national
WMC has done down through the last
fifteen years. It was amazing. And
even though statistics can be boring I
know these will inspire you. Our goal
in 1955 for each major offering was
$2,800. It gradually increased about
every two years one-to-two hundred
dollars. Now our goal is $4,500 per
year for each major offering. Through-
out the years our giving has been re-
markable. The men of our Fellowship
have often remarked that if you want
to get things done— go to the WMC
ladies.
Early in the spring a neighbor asked
me what our women did to raise
money for their various projects. When
I explained to her why we didn't have
fund-raising projects and then a bit
later shared these facts and figures
with her— she was amazed. Her only re-
ply was— "You don't have to have
bazaars, bake sales, rummage sales and
so forth, to make money." If God can
be for us who can be against us!
These accomplishments are tremen-
dous, but along with joys come areas
of need and concern. These I would
like to share with you. Of all our
major offerings, our goals have been
met, or nearly met, except in our
Operation and Publication Offering.
(Formerly known as General and Pub-
hcation Offering.) To my knowledge
we have never reached this goal— which
in a way is sad. I praise the Lord for
the vision our ladies have had for mis-
sions in every way, but this phase of
our work is also very important and
essential if we are to continue to be
Women Manifesting Christ. This offer-
ing pays for our pages in the Brethren
Missionary Herald, the printing of Pen
18
Brethren Missionary Herald
the Abundant Life
Pointers, printing of our constitutions
and membership cards, our program
packets (which we are so grateful for),
the project booklet, all the postage on
these mailings, just to name a few
areas. All of us are aware of the spiral-
ing costs and these are no exception.
; Something is going to have to be done
! to help promote this offering or some
! areas of WMC will have to be curtailed.
I Do we want this? I'm sure your answer
is in the negative.
] Another area of concern is in our
i Bible reading and witnessing to others.
Are we really women of the Word? Do
we really care about our friends and
I neighbors who know not our Master?
The Lord has laid on my heart a real
burden for starting Bible study groups
1 in my home. Many women, even
though they attend church and feel
they are religious, have been exposed
to very little of the Bible because of
the lack of Bible training. These
women also attend churches where air
pollution, water pollution, population
explosion. The Reader's Digest, and
so on, are the texts instead of God's
Word. Where else could we really be
women of the Word than by showing a
genuine interest for the spiritual needs
of these women. There are all kinds of
Bible study courses available today
and laywomen could really be used of
the Lord in this way. Who knows just
what the end results vwll be? I'm sure
we would see results as God's Word
will not return void. It shall accom-
plish what HE intends.
If we have answered the call of the
Master— then we are ready for our new
challenge to be "Living Abundantly."
To make this a reality in our lives the
Iowa District Committee has selected
for the coming year a Bible study
course The Abundant Life by Ray
Baughman. Mr. Baughman, the author,
states his aims in the introduction to
his book as follows:
1) To introduce those to Christ
who do not know Him as their
Saviour.
2) To help Christians grow spiritual-
ly and possess this happy, joyful,
"abundant hfe" that Christ promised.
3) To help them in turn to share
this life with others who have not had
the privilege of meeting the Person,
the Lord Jesus Christ.
Studies in this course tell how to
lead a person to Christ, how to encour-
age growth in this new life, how to
meet temptations, how to read the
Bible, how to pray— just to name a
few. It was felt these are the most ob-
vious areas of weakness. Not only how
to gain the "Abundant Life," but how
to share it with others as well. To
achieve these aims would be the means
of revitalizing the work of WMC on
the local, district and the national
level. In hght of this we are using this
already prepared material.
The text for these studies is John
10:10: "I am come that they might
have hfe, and that they might have it
more abundantly." This abundant life
is only a promised life and does not
become our personal possession until
we are ready to utterly abandon our
wills and desires to the will and desire
of the Master for us— until we are
totally under the control of the Holy
Ghost.
UTTERLY ABANDONED
Utterly abandoned to the Holy Ghost!
Seeking all His fullness at whatever cost:
Cutting all the shore-lines, launching in the deep
Of His mighty power— strong to save and keep.
Utterly abandoned to the Holy Ghost!
Oh! the sinking, sinking, until self is lost!
Until the empty vessel lies broken at His feet:
Waiting till His filling shall make the work complete.
Utterly abandoned to the Holy Ghost!
Seeking for no other path than my Master trod:
Leaving ease and pleasure, making Him my choice,
Waiting for His guidance, hstening for His voice.
Utterly abandoned, no will of my own:
For time and for eternity. His and His alone:
All my plans and purposes lost in His sweet will:
Having nothing, yet in Him all things possessing still.
Utterly abandoned! Tis so sweet to be
Captive in His bonds of love, yet so wondrous free;
Free from sin's entanglements, free from doubt and fear.
Free from every worry, burden, grief, or care.
Utterly abandoned! Oh! the rest is sweet.
As I tarry, waiting at His blessed feet;
Waiting for'the coming of the Guest divine,
Who my inmost being shaO perfectly refine.
Lo! He comes and fills me, Holy Spirit, sweet!
I in Him am satisfied; I in Him complete!
And the hght within my soul shall never more grow dim
While I keep my covenant— abandoned unto HIM!
May we in these last days be not only Women Manifesting Christ, but
women ready to hsten when "The Master Calleth," and as a resuh of our
obedience be women ever enjoying "The Abundant Life." W
October 3, 1970
19
Yes. As a senior in a Christian high
school I fully committed my life to
the Lord Jesus Christ. Each class was
studied around the main object in my
life of serving my Lord.
During special services in my first
year in college my fiance and I
together presented ourselves to the
Lord for His service. We were seriously
considering home-missionary work.
After our marriage the Lord spoke
to my husband about foreign
missionary work as an accountant. It
was a real adjustment in my life. As we
considered the possibility of leaving
this country, we needed to consider
many aspects of life.
During this time of adjustment
many sacrifices were made in my mind
and heart. I realized that I, as a wife
and mother would never have a home
of my own and all the luxuries that go
with it here in our country. I, also,
would have to be ready to move at any
time.
There was also the matter of our
children's education. Maybe this re-
sponsibility would fall on me as their
mother, as often there is not a school
nearby. I did not feel prepared for this
at aU, but knew the Lord would give
me wisdom if this was His will.
There was one thing that was a real
concern to me, and that was what ef-
fect our dedication as missionaries
would have on our children. Would
our children resent our position and
become rebelUous or would they be
proud of it? This effect on them all
depended on us as parents in teaching
them in the early years. What a re-
sponsibility! Sometimes I felt I spent
too much time away from them in tak-
ing responsibilities at church. How
much could I do in this area without
neglecting the little ones God had
given us?
During my husband's years in
school many discouragements came.
Each one we tried to solve with our
life's goal in mind. Often we wondered
if we were in His will. Sometimes our
efforts seemed so futile. Step by step
the Lord was leading us. If only we
could see the future and where our
place was to be— but then we would
not need faith to trust the Lord.
We sent in several applications to
mission boards and inquired about
many others. Each answer told us we
needed more education. We tried
again, but this area was very difficult
and my husband felt he could con-'
tinue no longer.
It was before Christmas and we
were in a turmoil in our hearts and
minds. We WTOte letters and inquired
at several places. Nobody at the time
needed or wanted an inexperienced ac-
countant. Then we were encouraged—
one mission board seemed interested
enough in us to send a representative
to speak with us.
During our schooling years we had
often been offered a position on the
family farm. This seemed very appeal-
ing since both of us had spent our
childhood in the country. But we had
We are always alert for the
missionary call, but . . .
Far men
Tool
By Mrs. Bonnie Berg
committed our lives to the Lord in
full-time service. So how could this be
the answer?
In praying about our future we de-
cided to leave it all to the Lord. We
felt that if we were not accepted by
this mission board, as we were, with-
out further education, it was His will
for us to go into farming.
We earnestly and prayerfully filled
out our application. Constantly I
asked the Lord to please let us go as
foreign missionaries. By this time my
heart was in it and I knew I could give
up the many things we enjoyed as
Americans. In fact, I did not even have
a desire to stay here.
Our correspondence with the mis-
sion was going well and hopes were
mounting. We were accepted in their
summer school and arrangements were
being made for the summer. Our
church and friends were completely
behind us in prayer.
One evening my husband came
home from work with a letter from
the mission that dissolved aU our
plans. I guess you could say it
"popped our balloon." The mission
had discontinued processing our appli-
cation because of the lack of educa-
tion and experience. I immediately felt
empty and useless. Why did it have to
happen to us? What were we to do
now? That answer should have been
easy because of the fleece we had put
before the Lord, but it was not easy to
accept. There was a feeling of bitter-
ness that came over me, and also my
husband, that we both had to over-
come. Then we realized that we had
wanted the Lord's will and this was
His will if we would only accept it as
such.
Yes, we could have applied to other
missions and possibly been accepted,
but why should we do this with the
answer already in our hands. So we
made plans to move from the city to
the country.
It was difficult to leave the fellow-
ship of those believers who had helped
us grow spiritually and stood behind
us in each step of our decision. Our
hearts were there and we knew we
would be missing this close Christian
companionship.
Now, as I sit at the kitchen table in
a nice farmhouse which is now our
home, I wonder what the Lord has for
us in view of our commitment to Him.
We feel this is our permanent residence
here on earth, but what will our line of
service be in the community where I
grew up?
In our surroundings I recall many
childhood experiences and my com-
mitment becomes even stronger. The
adjustment is great and often confus-
ing, but "I will go in the strength of
the Lord God" (Ps. 71:16).
I desire that through our experience
others will see the need of being com-
mitted. To be willing no matter where
the path may lead, be it at home or
abroad. In my own life I would like to
be able to say, "I have set the Lord
always before me" (Ps. 16:8).
20
Brethren Missionary Herald
New Course for Brethren Men
. . . Jackson Goes Full Time
Ed Jackson— "arresting men for Christ'
Lt. Ed Jackson will end his twenty-
two years with the Ohio State PoUce
force, October 1 to go into the full-
time work of "arresting men for
Christ."
That is the date that Jackson will
become the executive secretary of the
newly incorporated National Fellow-
ship of Grace Brethren Men (NFGBM).
The appointment was approved
unanimously by a record number of
delegates to the laymen's sessions at
national conference in Long Beach,
California, on August 11.
As head of the Grace Brethren
Men's organization, Jackson will "plan
and promote a program for men rela-
tive to the church." He will do this
through meetings and seminars on
local, district and national levels. The
NFGBM hopes Jackson will be able to
help local churches and the denomi-
nation to better coordinate the men
and boy's works.
Jackson, a World War II Marine
Corps veteran, was the past president
of the national laymen's group for
three years. Replacing him as president
is Harold Jones, Lexington, Ohio.
Jackson and his wife, Pauline, have
two chUdren: a daughter, JiU, at Grace
College, and a son, Jim, still in high
school.
Jackson is a graduate of Rittman
(Ohio) High School and has attended
King's College, University of Louis-
ville, and Rutgers University.
He is a member of the Grace Breth-
ren Church, Worthington, Ohio, where
Ed is chairman of the deacon board,
and active in Christian Service Brigade.
His salary and expenses will be paid
by the NFGBM.
Choose New Officers, Set Records
While laymen at national confer-
ence were taking historic steps in
choosing the organization's first full-
time executive secretary, they were
also breaking records and setting some
new trends.
Attendance records fell, with the
high daily attendance of 137 being re-
corded the day that Jackson was
unanimously chosen as new head of
the organization. Average for the en-
tire week hit 125, another all-time
high.
Speakers included Duke Wallace,
missionary to Brazil; Nathan Meyer,
Bible prophecy speaker; and Ed Jack-
Harold Jones was chosen new presi-
dent of the organization, which on Fri-
day changed its name from the Nation-
al Fellowship of Brethren Laymen to
the National Fellowship of Grace
Brethren Men.
' Jones had served as secretary, and
editor of the laymen's page in previous
years.
Other officers are: Vice-president
-Lyle Marvin, Jr., Long Beach, Cali-
fornia; Secretary— Wilbur Carlson,
Shelby, Ohio; Assistant Secretary—
Vernon Schrock, Waterloo, Iowa;
Treasurer-Walter Fretz, Lansdale,
Pennsylvania; Assistant Treasurer-
Kenneth Rucker, Winona Lake, Indi-
ana; Editor— Phil Landrum, Carol
Stream, Illinois; Committee on Com-
mittees-Wilham DeBoer, Stow, Ohio;
Jim Kelley, Parkersburg, West Virginia;
and Williard Smith, Minerva, Ohio.
The election resulted in representa-
tives from seven states and seven dis-
tricts of the National Fellowship of
Brethren Churches sitting on the ex-
ecutive committee. This is one of the
best-balanced slates, geographically, in
the organization's history.
The new book Guidebook For
Men's Work was unveiled at the ses-
sions, with 232 copies being purchased
the first four days.
r
Here is an opportunity for you to support the expanding work of the National
Fellowship of Grace Brethren Men. With a full-time director appointed, new dimen-
sions can be added to the men's work with your support. Clip the form below and
mail to . . .
Check the following:
National Fellowship of Grace Brethren Men
Mr. Walter Fretz, treasurer
402 Norway Drive
Lansdale, Pa. 19446
n Would pray for the work
□ Would use the service offered
(for church or organization)
D Would financially support the
work
$ per month
Name and address of individual, church, or organization
~l OUR OFFICIAL ADDRESSES.. .
... are now twofold. Headquarters for
I the National Fellowship of Grace Breth-
I ren Men will be:
Ed Jackson, exec, secretary
> 85 Central Ave.,
I Westerville, Ohio 43081
Phone: 614-882-1491
All financial matters:
Walter Fretz, treasurer
402 Norway Dr.,
Lansdale, Pa. 19446
Disregard any other addresses previously
published.
.J
October 3, 1970
21
Vinegar Boy
A
My Son, My Son
Bernard Palmer (Chicago: Moody,
1970), 223 pages, $3.95.
Bernard Palmer takes his title from
David's cry over Absalom in II Samuel
18:33. The story he builds can be
looked upon from two different points
of view. It can be seen as a story of
Royce and Penny Lawson, the parents,
and their attempts to reach their way-
ward son, Craig. In another sense, it is
the life story of Craig Lawson, the son,
whose mother, Rita, died at his birth,
and whose life was lived in rebelhon
toward his family, society, and God.
After the death of his first wife,
when Craig was three years old, Royce
married Penny. The story develops
around Craig's Ufe, through childhood,
adolescence, and into married life. The
progressive rebeUion of the son and
the despair of his parents are de-
scribed.
The story is emotion-packed and
provocative. The reader becomes a
part of the nightmare and experiences
the Lawsons' frustrations and agonies
almost as his own. Any parent will
find himself identifying with and suf-
fering along with them. -Leon Davis,
Whittier, California
God's Way of Holiness
Horatius Bonar (Chicago: Moody,
1970), 128 pages, paper, $.50.
Horatius Bonar was a consecrated
saint of several centuries ago. His mes-
sage, much needed in our day, is on
holiness (a good word from which
evangelicals shy away). Bonar writes:
"With many of us the Christian life has
not gone on to maturity." The book
challenges any who will read to grow
in hoUness (Christian living). I highly
recommend it.— Wesley Haller, Johns-
town, Pennsylvania
The Work of Christ
I. Howard Marshall (Grand Rapids:
Zondervan, 1969), 128 pages, paper,
$1.95.
Here is a new approach to the sub-
ject of Christ's work. Dr. Marshall
shows how the different writers of the
New Testament presented the work of
Christ. Beginning with Jesus' own con-
cept of His mission on earth and con-
tinuing on with the views of the
apostles in the various New Testament
writings, he points out that these men
agreed on the basic understanding of
Christ's work though different writers
presented different aspects of it.
Dr. Marshall writes from an evan-
gehcal viewpoint, holding that the
writers were inspired by the Holy
Spirit and taking as historically ac-
curate the writings of the New Testa-
ment. However, some will feel that he
should have given attention to the con-
nection between Christ's offer of the
kingdom and the messianic kingdom.
The average reader will find that
Dr. Marshall's style is easy to under-
stand and that the material in the
book is well organized. As footnotes
and Greek references are kept to a
minimum, the book will be easily un-
derstood by laymen. I recommend it
for those who appreciate a different,
though theologically conservative, ap-
proach to New Testament truth. -Car/
R. Sundin, Lancaster, California
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590 or the Herald Book-
store, Box 2385, Fullerton, Cali-
fornia 92633. We pay postage.
Alberta Hawse (Chicago: Moody,
1970), 176 pages, $3.95.
Three would be crucified today.
Would that third one be the notorious
Barabbas? As he neared the hill Vin-
egar Boy did not have much time to
ponder who it might be. This was an
important day for him. His job was to
deUver the flagon of myrrh and sour
wine. That done, he planned to go find
Jesus, who was reported to be in the
area. Surely He would be able to heal
the hideous disfigurement of Vinegar
Boy's cheek. Then he would become
the legally adopted son of his loved
Nicolaus, steward of the commissary.
How could the boy have known
that before he reached the hill his
world would begin to spin out of his
control and his dreams crumble? Was
his life always to be one disappoint-
ment and defeat after another?
Vinegar Boy is a heart-warming
novel the entire family will enjoy. -
Althea S. Miller, Washington, D.C.
This Mountain Is Mine
Margaret Epp (Chicago: Moody,
1969), 191 pages, $3.95.
The story of Henry Bartel had to be
written, though the book may lack
some of the contemporary styling we
are used to. Told like a reading from a
family history, the quaintness and
simplicity is in keeping with the Men-
nonite people. Henry Bartel's story is
the story of the progress of the Men-
nonite church in China from right
after the Boxer Rebellion to the fall of
free China to communism.
The people who obeyed the Lord
and estabhshed churches in the most
primitive parts of China were people
who simply followed God's command,
"Go ye into all the world, and preach
the gospel." They would leave the
plows of simple farm life in Iowa or
Indiana, and set sail for China. These
Mennonite people lived as simply as
did the Chinese themselves; they hved
by faith, at times not knowing how
God would meet very great needs.
Certainly the history of the Chris-
tian church inside China is incomplete
without the chapter written in sweat
and blood by the Mennonites.—
William F. Tweeddale, St. Petersburg,
Florida
22
Brethren Missionary Herald
Man, Am I Uptight !
David Augsburger (Chicago:
Moody, 1970), 122 pages, $2.95.
A delightful volume of "situation
ethics," this book examines life situa-
tions encountered by the average man
in the pew.
Each topic is approached by de-
lineating several situations which de-
mand decisions on the course of action
to be taken. There follows a discussion
of various options open to the persons
involved, including the rationaUzations
a person would likely use to justify his
choices. The chapters conclude with a
section, "As You Decide."
Entirely missing is any reference to
how the options one selects may affect
one's testimony as unsaved persons
watch from the sidelines. Perhaps this
is a dehberate attempt to avoid genera-
ting religious hypocrites, but its com-
plete omission is unfortunate. -
Jacques Crapuchettes, San Jose, Cali-
fornia
Mo Bradley and Thailand
Donald C. Lord (Grand Rapids:
Eerdmans, 1969), 227 pages, paper,
$3.95.
In a day when missionaries of the
nineteenth century are being de-
bunked, it is good to read the biogra-
phy of Dan Beach Bradley, American
Board missionary who gave forty years
of outstanding service to the cause of
Christ in Thailand.
Bradley was an unusually versatile
missionary. He was a physician, sur-
geon, publisher, diplomat, and man of
God all in one. As a medical man he
performed the first surgical operation
in Thailand in 1837. He introduced
vaccination and inoculation in his fight
against smallpox. He served as per-
sonal physician to several of Thailand's
kings. As a pubhsher he founded the
first newspaper in Thailand, the
Bangkok Recorder. As a diplomat he
was entrusted by the king with the del-
icate task of translating state papers,
foreign treaties, and other important
documents. He acted as special adviser
to the government in its dealings with
foreign powers.
The book is well balanced. There is
no attempt to make Bradley a saint or
a hero. The author records the faults
and failings of Bradley and his fellow
missionaries. It also corrects the cari-
cature of the King of Thailand created
by the book Anna and the King of
Siam and the movie The King and
I.— J. Herbert Kane, Northbrook, Il-
linois
The Unique World of Women
Eugenia Price (Grand Rapids: Zon-
dervan, 1969), 245 pages, $3.95.
Choosing Bible women of whom lit-
tle is written, some not even named,
Miss Price has in her own discerning
way brought them to life. She presents
the situation and circumstances of
each based upon the Biblical account
and the customs and traditons current
in the woman's day. Surprisingly,
many aspects of their lives have
counterparts in ours which bring either
blessing or tragedy now even as then.
Eugenia Price's main desire is to lead
her readers to inquire, "What is God's
word for me through the experience of
this woman of the Bible?"
Written in a concise, colorful style,
this book is excellent as a personal de-
votional guide or for use in group
Bible studies for women.-Afory Ham-
mers, Winona Lake, Indiana
Sex Is Not Sinful ?
Jacl< Wyrtzen (Grand Rapids: Zon-
dervan, 1970), 64 pages, paper. $.95.
Attacking such a problem as "sex"
in sixty-four pages is indeed a remark-
able undertaking. But since Mr.
Wyrtzen is writing to teenagers, per-
haps a concise book on the subject is
appropriate. He uses many Scripture
passages, statistics, and quotes from
well-known persons to estabUsh a
framework for his Bible-based views of
sex and marriage.
Sex Is Not Sinful? is quite suitable
for most Christian teens, but the "new
morahty" generation of more mature
college students will be harder to con-
vince with such arguments as "pre-
marital sex . . . lowers standards" and
"virtue gives ... a feehng of self-
satisfaction, self-confidence and self-
respect." Homiletical devices like
"mini-skirts for the mini-minded" and
"single blessedness is a great deal
better than double cussedness" also
may be distracting to inteUigent and
critical readers.— LzHdiz Renick, Park
City, Illinois
In Search of Balance
Virginia R. IViollenkott (Waco:
Word, 1969), 151 pages, $3.95.
Mollenkott quotes Aristotle, Ayn
Rand, Robert Frost, and a host of
other sources to replace bleeding-heart
altruism with a Biblical view of man
that allows a balance between self-ful-
fillment and the needs of others.
In Search of Balance is just that.
Paradox is accepted as a natural and
necessary and enriching aspect of our
human existence. What she calls Rela-
tivistic Absolutism is a species of situa-
tional ethic that seeks to place primary
emphasis on the divinely revealed ab-
solute principles without in any way
avoiding the "nitty-gritty of choice."
To the mounting number of people
struggling toward maturity after their
first "taste of new wine," this book
will be a set of wings and a vision of
the life God really wants us to ex-
perience. But to fly you must have
two wings, and you cannot lean to the
right wing or to the left wing. You
must be constantly in search of
balance .—Richard Kriegbaum,
Wheaton, Illinois
Defrost Your Frozen Assets
Carl W. Franke (Waco: Word,
1969), 147 pages, $3.95.
Practical Christian living via the
proper application of faith is the
general theme of this book. The usual
John and Mary Christian who cope
with Hfe's situations to the accompani-
ment of gasps and sighs are not the
main characters. Featured instead are
real people who have real problems in
a real world.
Franke discusses several common
problems of life with the reader. One
recurring idea is that we are responsi-
ble for everyone around us because
our behavior patterns affect everyone
with whom we come in contact. Christ
loved and served mankind not from
the spectator's seat in the bleachers,
but as a participant in life.
Nor does involvement in all aspects
of life suggest conformity to present
societal attitudes. All the precepts of
Christianity, the ones so many of us
keep on ice, are to be brought into
play in solving the problems that en-
gulf our lives each Aay.-David J.
Neely, Columbia City, Indiana
October 3, 1970
23
Back to Puerto Rico
By James Dickson
Chaplain, U.S. Navy
When we left Puerto Rico in 1968
we believed it would be a long time
before we would see the island we had
come to love and call home for over
eight years. We settled in Ohio making
inquiries to the armed services for the
chaplaincy. In September encourage-
ment came to apply to the U. S. Navy
and I was accepted in early March
1969.
I had heard the opportunities for
reaching men in the service were great
as long as one could get through the
regimentation and extra duties. Work-
ing in San Juan gave me many ac-
quaintances with navy personnel both
on the bases and on the street. The
men spoke of the chaplain's work as
being varied and depending upon the
individual whatever he wanted to
make of it. I did not feel the Lord's
leading into any specific branch of the
service but the navy was the only one
that had an opening.
From past experience I learned that
when you are not certain of the Lord's
will it is better to wait, but when you
are sure— proceed with the assurance
that He will make a way for you. I
received orders to report to Newport,
Rhode Island, for eight \Veeks of orien-
tation and then to report to a Seabee
Battalion for duty.
One cannot help but have sorr?
kind of a mental picture of what a ne- /
line of work will be like and this oc-
casion was no exception. I assumed
would be living with a group of other
chaplains— two, four or six to a room
and would have a strict formal school-
ing for eight weeks. Instead, I had a
smaU room to myself in the Bachelors
Officer's Quarters with dining facilities
across the street and classrooms a five-
minute walk away.
The atmosphere was informal for
the most part of the two months-
much to my surprise. Navy protocol
was followed of course, uniform in-
spections and physical training regula-
tions had to be met, but the thirteen
of us in the class were made to feel at
home immediately. The emphasis was
placed upon the individual chaplain
A "little gear" in the Navy
and how he would perform his particu-
lar calling inside the framework of the
U.S. Navy. We learned navy and marine
orientation and our own particular
convictions were never compromised.
Role playing formed a large part of
cur training. Each new chaplain would
be seated in the center of the room as
if he were at his desk in his office and
our instructors faced him with various
problematic situations that we would
all face in our various commands. In
the critique which followed ail would
give their impressions of how well he
met the situation and how better he
could have handled it. It was similar
to the hours we used to spend in
pubhc-speaking classes.
Since the Seabee Battalion to which
I was assigned was homeported just
across Naragansette Bay at Davisville,
Rhode Island, you can imagine my sur-
prise when I found that this battahon
would soon be going to Roosevelt
Roads Naval Station, Puerto Rico. My
past experience had nothing to do
with my being assigned to this particu-
lar battahon. These first sea duty as-
signments are the result of one "big
gear" with the various units of the
navy and the marines as cogs and a
"little gear," the Chaplain's Corps,
placing a chaplain in each unit. There
were thirteen chaplains in our class
and we were sent all over the world
si a |r« H
P3 o a Gti
o fj p.«
g 0) p5
t-lp
CD a <B ^-^
u
including Vietnam. Four of us were
sent to Seabee Battalions, two of us in
particular to Davisville, Rhode Island,
and one of us to Battalion Fifty-Three
in Vietnam and myself to Battalion
Seventy-One going to Puerto Rico. I
dwell on this at great length to show
how precisely the Lord directs in each
one of our lives. His timing is always
perfect.
The command gives me the free-
dom to perform a ministry according
to the leading of the Lord. I conduct
preaching services, Bible classes, prayer
meetings, communion and baptismal
services, hold counseling sessions on
marriage and personal problems, an-
nounce births and break the news of
deaths to the men, perform weddings
and funerals, visit the hospital, give in-
vocations and benedictions at dirmers,
graduation exercises, and programs,
answer correspondence from parents,
wives and relatives of the men, attend
battalion board meetings, write articles
for the battalion and base papers, keep
office hours from 7 a.m. to 4:30 p.m.
and be on call the rest of the twenty-
four. It is a steady diet of the Lord's
work along with the joy of witnessing
for Christ to those who have never
heard. #
BRETHREN MISSIONARY
ME R
m
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Ti^e Trujillos Lead the Wayi
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G
tentd
omen
The Editor Speaks
What Progress the Navajo Church?
Gospel to the Checkerboard .
Dividmg to Grow .
Because You Prayed
Church News
Chaplain's Challenge
Prayer and the Revival Meeting
Guns, Killings, Angela Davis. . .
The Normal Christian Life .
Eight Grace Faculty Members Named
Outstanding Educators
Small Church, Big Job .
Grace News .....
As Others See Us .
3
4
5
8
10
12
14
15
16
18
21
22
23
24
21
CLYDE K. LANDRUM, Editor
KENNETH E. HERMAN, Managing Editor
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. JohnZielasko WMC— Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions-Rev. Lester E. Pifer Laymen-Mr. Phil Landrum
October 17, 1970
Volume 32, Number 20
24 ■■A
Home Missions and Grace Schools Issue
KlSS^'
EVANGEllCAl PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 45590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The Editor's Viewpoint
by Clyde K. Landrum
The Child Is Father of the Man
Finding it difficult to understand
poetry, I am not sure that I fully grasp
what the poet had in mind when he
said, "The child is father of the man."
Yet, I know what it means. To me he
is saying that today's child will be to-
morrow's man.
How easy it is to see a child, but
'ail to see his potential as a man of
:omorrow. Recently I saw a parent
leaching his child the concept of num-
bers. In various ways he was seeking to
;et across to the chUd the number con-
;ept, using two fingers, two ears, and
wo eyes. How exciting to see the
hild as he began to grasp what his
ather was patiently teaching. Dad
ould have shrugged off the tedious
luty of teaching the child with the
bought of not having enough time, or
ven not wanting to be bothered. But
le did not dare do that, for soon that
:hild will have grown to maturity, will
lave completed formal education, and
wll, for better or for worse, be a part
if the business of teaching the next
eneration. The job that the parent
oes with the child will largely deter-
line what the adult of tomorrow will
ccomplish for the good of society.
"The child is father of the man."
That child whom we take so hglitly
will develop into one of the men of
tomorrow. That child with whom we
have great difficulty exercising
patience will one of these days be a
congressman, a minister, a teacher, or
an editor. The child is a miniature man
or woman. Through a real-life meta-
morphosis today's child wUl Uterally
become a man or woman in a key posi-
tion.
I have a classic illustration of the
importance and value of training boys.
Quite a number of years ago, in a five-
year period, in one of my pastorates a
group of men in the church dedicated
themselves to doing an effective job of
training boys. The program was well
planned and executed, and the number
of men available to do the work was
adequate. These men and boys allowed
nothing to interfere with club night.
Week after week, year after year the
men worked and played with the boys,
counseling and training them in the
Word of God. They memorized many
passages of Scripture and were taught
soul-winning through example. The
outings which the men planned with
the boys encouraged the regulars and
drew new recruits into the program. It
was a boost for the men as well as for
the boys. Today, I can count a number
of those boys who are successful busi-
nessmen in different professions and
who are active in the Lord's work.
And, most of the men who did the
teaching are still active in the church.
The men have witnessed the reality of
the statement that "the child is father
of the man." They have seen those
boys grow into adults and take their
places as men in the world about us.
In the next regular issue of the
Brethren Missionary Herald (Nov. 14),
there wdll be special emphasis on the
work of the Grace Brethren Men under
the direction of Ed Jackson. One of
their prime goals is to help establish an
effective work among the boys of the
Brotherhood. Let us all stand with
them in this challenging ministry, as-
sisting them whenever possible. And,
let us dedicate ourselves anew to an
effective work with our children,
realizing that "the child is the father
of the man." ^
WHAT PROGRESS
THE NAVAJO CHURCH ?
Standing in line for an airliner at Denver, Colorado, my attention
was drawn to a Roman Catholic priest with a thunderbird Indian em-
blem around his neck. Moving closer, I inquired if he were a missionary
to the Indians. I learned that he was a director of a mission in Indian
territory in Wyoming. Apparently, their mission was now forty years
old. He produced a large photo showing the artistically decorated
chapel where religious services were held. Though they had beautiful
facilities, attendances were not large at their weekly rites. Finally I
asked, "In forty years of missionary work how many Indian men and
women have yielded their lives for the Catholic priesthood and nun-
nery?" His answer, "I am sorry that we have not had one."
The Brethren Church has real cause for thanksgiving. Since the estab-
lishment of the Brethren Navajo Mission we have seen Mary Sala finish
her school work and now she is involved in full-time service with her
husband in missionary work in Arizona. Lee and Grace Trujillo, full-
time workers at the Brethren Mission, are real leaders among their
people.
Lee, a former medicine man transformed by the power of God in
salvation, continues to mature in his knowledge of the Word and the
Christian ministry. The road has not been easy for him nor for the
superintendents at the Mission who have endeavored to be of help. Our
leaders have literally spent many hours in each week helping this man
to grasp a reading knowledge of his language, teaching him Bible under-
standing and interpretation, plus the practical aspects of the ministry.
His people, mostly unsaved in the early days, were extremely skeptical
of his newly found faith. Meeting temptation, the onslaughts of Satan
and the psychological problems of a transition from a pagan, heathen
religion to Christianity has demanded much of the grace and mercy of
God. Though progress has been slow and discouraging at times, yet
maturity is coming. The foundation has been laid and a fully organized
Indian-supported church is seen on the horizon.
Lee and Grace, as pastor and wife, carry on a systematic visitation
program. They conduct regular services at the church with attendances
ranging from the seventies to over one hundred on special occasions. A
Bible conference, revival meetings and Vacation Bible School are all a
part of the yearly program. Many of the adults have consistently en-
rolled their children in the Navajo Boarding School. The friendly atmos-
phere at church services, the testimony sessions, and baptismal services
speak well of the Spirit's work in the hearts of these dear Navajo
people.
Two young men, James Werito and Roy Sam, now at Osceola, Indi-
ana, in the Brethren Christian High School, offer good prospects for
future leadership. Already, Pastor Trujillo has used these young men for
song leading, teaching and preaching during vacation periods. The Nava-
jo Church is a part of God's program. We rejoice in what Christ is doing
among the Navajo Indians. ". . .and upon this rock I will build my
church; and the gates of hell shall not prevail against it" (Matt.
^6•.^8).-LEP
i
Brethren Missionary Herald |
By Rev. Larry Wedertz
Superintendent
Brethren Navajo Mission
W
d
to the Checkerboard
The Brethren Navajo Mission is one
of several evangeUcal mission groups
ministering to 128,000 Navajos living
pn a reservation the size of West Vir-
pnia. Twenty-four thousand square
niles of high plateau in Arizona, New
Viexico, and Utah with a corner of
Colorado make up this vast reserva-
ion.
Here in this semiarid region of sage-
brush, juniper and pinon pine hve the
argest tribe of Indians in America.
These people of the Athabaskan
anguage group arrived in this area al-
nost 1 ,000 years ago and by the time
)f the early Spanish Conquistadors
ind later the white settlers of the East,
he Navajo was firmly entrenched in
his great southwest desert.
His isolated, seminomadic life at-
racted Httle national attention until
he time of the Civil War, a little over
he faithful staff in front of the mission sign
one hundred years ago. At that time
marauding bands of Navajos made Hfe
difficult for both white and Spanish
settlers and BCit Carson was assigned
the task of subduing them. This he
succeeded in doing, but the four years
of confinement and hardship on the
banks of the Pecos River in eastern
New Mexico did not impress the Nava-
jos with the fact that the White Man's
way of hfe was best.
The U.S. Government entered into
treaty with the tribe in 1868 and
brought the Navajos back to their
home on the present reservation. The
people were issued livestock consisting
mainly of sheep and goats as well as
simple agricultural implements and the
Navajo returned to his normal way of
life. Schools were promised in the
treaty but because of isolationism and
failure to beheve that the White Man's
way could benefit their people, Nava-
jos refused to send their children to
school. By 1885, there was only one
government school with an enrollment
of thirty-three students, even though
the facility was designed for up to two
hundred pupils.
The years rolled on, the tribe multi-
plied and by the end of World War II
the Navajos began to attract the atten-
tion of many U.S. citizens. Here in the
midst of the most prosperous and
powerful nation in the world lived a
large tribe of Indians and two-thirds of
them had never been to school. Dis-
ease and poverty were rampant across
the entire reservation and brought
about a higli mortality rate. Education
was pinpointed as the number one
problem of the Navajos and a crash
program adopted by the government
and encouraged by tribal leaders was
■
1"J
«
"tlWJO ttelOM
and
"torfm^^^
initiated on the reservation. By 1947
50 percent of school-age children were
enrolled in school and the figure has
moved up until last year a high of 95
percent was reached.
The Brethren Church in 1947
started a small mission point in north-
western New Mexico to reach the
Navajos living just east of the reserva-
tion with a message that could change
their lives. These people living in what
is known as the "checkerboard area"
were actually more destitute than their
brothers because of not living on reser-
vation land. A visitation ministry was
started among these people and serv-
ices were conducted in the mission
building basement with the use of a
Navajo interpreter.
It became evident in the early years
that the Navajo's response to the
Gospel would be slow because of his
feeling toward the wliite man and his
way of life. The Mission ministry was
therefore expanded to include a Chris-
tian boarding school and later a small
medical clinic. These ministries meant
concern for the Navajo in two needy
areas of his life and gradually conver-
sions came. Believers were baptized
and students in the boarding school
found Jesus Christ as their Saviour.
This spiritual ministry of the Mis-
sion continues on today in the same 4
way as in the past— through the visita-f
tion, school and medical programs.
Contact is made with Navajos in their
hogans where the Gospel is presented
and decisions for Christ are encour-
aged. Bible studies are conducted
weekly in homes where the Gospel has
been received and there is promise of
possible leadership. Organized services
are conducted on the Mission com-
pound and consist of a graded Sunday
school, a Navajo preaching service and
on Sunday nights an English preaching
service. Besides the midweek prayer
meeting, there is a daily staff prayer
service and a Navajo prayer meeting
for those who live near the Mission
compound. The school has a daily
chapel time and Bible study in addi-
Brethren Missionary Herald
tion to devotions conducted in the
dormitory. Bible conferences and
evangelistic meetings are conducted
throughout the school year and sum-
mer months with special emphasis in
the summer on adult camp meetings,
five-day Vacation Bible Schools and
the mountain youth camps.
All these ministries are directed to
leading Navajos to decide for Christ
and then to hve for Him. This past
year fourteen Navajos confessed Christ
in the waters of baptism. There were
over seven hundred visits to Navajo
hogans during the year and througli
^hese contacts and in formal services
twenty first-time decisions and thirty-
eight rededications were recorded on
the part of both adults and children.
Along with the Navajo Tribe the
Brethren Navajo' Mission faces the
future with new opportunities and
challenges arising on the horizon,
omplex problems confront the Nava-
os as they adopt more and more of
'Vmerican culture and the reservation
jecomes less and less able to sustain
luch a large number of people. Poverty
still real with 45 percent of the
Navajo labor force without work. Ur-
)anization offers some solution but
:he concept of living together in con-
ined areas also presents difficult prob-
ems to a people who have roamed the
;reat expanse of open sky and field.
The Mission now sets as its goal in
eaching these people for Christ the
istablishment of an indigenous Navajo
Church. This involves training Navajo
Christians in the Scriptures and chal-
lenging Navajo young people to dedi-
cate their lives to Christ and prepare
for Christian leadership. This goal can
become a reality in the next few years
as Brethren people join with the Nava-
jo missionaries and Christians in pray-
ing for God's blessing on His Word and
His work among these people. We need
prayer more than ever before as we
face unlimited opportunities and at
the same time tremendous forces of
evil seeking to retain these people in
the bonds of spiritual darkness.
Much hard work and complete
dedication on the part of our mission-
aries will be needed. We will also need
many more dedicated Christians across
this land who will be willing to share
in a financial way the ministry of the
Word of God to Navajo hearts. Funds
are desperately needed to keep this
ministry going and to keep mission-
aries on the field.
We beheve a new era lies before us
in the presentation of the Gospel to
Navajo Indians. We must not rest upon
the accomplishments of the past but
rather anticipate what God would have
us do in the future as we fulfill the
great commission until He comes. As
we reach America with the Gospel, let
us not forget the first Americans. #
Leskos Join Navajo Staff
Mr. and Mrs. Philip J. Lesko and
son, John Philip, arrived at the
Navajo Mission about Sept. 15. The
Leskos, members of the Susque-
hanna Grace Brethren Church,
Wrightsville, Pa., dedicated their
lives to the Lord for full-time serv-
ice and immediately answered the
prayer of the Navajo Mission for a
teacher and nurse. Mr. Lesko has a
Master of Science degree in educa-
tion and Mrs. Lesko is a graduate of
the Presbyterian School of Nursing
in Philadelphia.
With Miss Elaine Marpel, a
teacher, on leave for further edu-
cation and Miss Lois Wilson, a
nurse, transferring to Africa, the
Leskos will fill these vacancies and
we are sure that they are an answer
to the prayer of God's people for a
very vital need.
The pastor of the Leskos, Rev.
Mr. and Mrs. Philip J. Lesl<o and son,
John Philip, "filling the need."
George Wilhelm, said, "Our hearts
are heavy at losing this fine dedi-
cated couple, but we are happy to
present them to our wonderful
Lord for His use."
Amoeba do it, but so do Brethren churches!
Dividing to Grow
By Rev. Victor S. Rogers
Pastor, Albuquerque, New Mexico
The Sunday-school motto of
"Divide to Grow" is being put into
practice at Albuquerque, New Mexico.
One year ago, following the national
conference at Winona Lake, Indiana,
Rev. Leo Polman, on his return home
to California, stopped over for a meet-
ing in Albuquerque. Leo Polman, who
is always looking for an opportunity
to get a new Brethren church started,
suggested to Pastor Victor Rogers that
they investigate a church building with
a "For Sale" sign on it.
An investigation revealed that this
building was for sale because another
church that had started in it had out-
grovm the facilities and was relocating.
The building pictured here is 70' x 84',
with 1 5 classrooms, a seating capacity
of 175-200 and fully equipped. It is
located on four lots about one and
one-half miles north of Interstate 40,
in a beautiful residential area of the
northeast section of the city.
The idea of another church in Albu-
querque was not a new one. Bible
classes had been held with the idea of
starting another church before Pastor
Rogers arrived on the field. There were
Brethren families interested in another
work, and they were praying for an
opportunity to see the second church
started.
The Albuquerque Brethren became
excited about this "$45,000 opportun-
ity." The Western Field Secretary,
Robert W. Thompson, was immediate-
ly contacted and he in turn contacted
the Brethren Home Missions Council
Secretary, Lester E. Pifer, and some
negotiating took place. This was not
the usual way for starting a new
church and at that time there was not
even a Bible class being held. It seemed
the part of wisdom to secure a lease-
option which the seller was glad to
enter into and so the contract was
worked and signed in February 1 970.
A meeting was held on February
15, 1970, with fifteen present and it
was decided to start services on Febru-
ary 22. It was also decided the new
church would be the Heights Grace
Brethren Church and the charter mem-
bership would be kept open for a few
weeks. The charter membership closed
March 15 with thirteen members and
it was on this day the church was of-
ficially organized.
Pastor Victor Rogers is the pastor
of two churches at the present time
although another pastor will be se-
cured for the "Valley" Brethren
Church as it is known by the people as
a means of distinguishing the two. The
"Valley" Church is to be commended
for its missionary spirit of giving fami-
lies, leadership, financial support,
manual labor and prayer support to-
ward the establishing of the "Heights"
Church. The lease-option expires in
February 1971, and then purchase of
the property will be necessary. Pray
that these two churches will grow and
that their need of a pastor will be sup-
plied and financial help will be forth-
coming at the time of purchase.
A Spanish toLich flavors the architecture of the Heights church
^- ;. Hrs. '""^^e Bender, "'^ Krau^'
''"'Vor a^'»P'^ and £»' ^^"''j^WLi^ill
'°'Vor a^'»P'^ and £»' ^^"''j^WLi^il^
during
deep
eninS
YOU
pRAYtO
By John S. Neely
In our prayer letter written before
we left for itineration, we asked you
to pray for our safety. And you must
have cared enough to pray, for God
answered! Let me tell you about it.
As we were leaving our Davenport,
Iowa, church we were warned that
severe storms had been promised for
the area. However, since we had a
reservation of long standing with a
small motel close by Des Moines, it
was our prayerful hope that we would
make our lodging point in safety so we
could get some sleep before pusliing
off for Portis, Kansas, early the next
morning.
As we traveled down that magnifi-
cent highway which stretches across
Iowa, we were soon to realize that we
were in a serious situation. The winds
mounted to almost gale force, and it
was not long before we heard the dis-
tant rumble of thunder, and saw
flashes of lightning streaking across the
darkened skies. To make matters more
precarious, bugs were out in brigade
strength that night, and many gave up
their lives as they splattered the car
windshield. As the rain came, I turned
on the wipers, but the condition of my
windshield worsened. I knew the only
recourse for me was to turn off at the
closest exit. This I did. I pulled into a
filling station area in order to clean the
windshield.
It was a good thing that I left the
liighway. Sally and Isobel had just
gotten out to help me when gale-force
winds struck. As I raced toward the
garage, I shouted back to the women
to take shelter in the car. I was nearly
blown off my feet; I thought I would
never make my haven. As I entered the
garage office, I saw others had taken
refuge — among these were truck
drivers, hardened to such conditions,
but who took no chances with such a
storm. Looking out through the rat-
tling windows, I saw light standards
swaying and bending as if they were
made of thin wire. When I proceeded
to go toward the drinking fountain for
some water, my way was barred by a
garage attendant who was holding on
to the exit door with all his might to
keep it shut— I was never to reach the
water desired for the windshield.
Standing there, listening to tales of
other nights like this related by the
truck drivers, my thouglits went to
Sally and Isobel inside the car. How
were they faring? Sally was to tell me
later that the station wagon was
rocked back and forth as the winds
blew. I watched anxiously through the
storm, hoping they could see me as I
waited the first opportunity to make a
dash to join them. Once in a while the
car lights would go on, then off. I
thought they had seen me and were
signaling-however, Sally and Isobel
were safeguarding themselves from
trucks pulling off the liighway which
were coming dangerously close and the
lights were no signal to me.
When the storm abated somewhat, I
ran to the car. Since the rain had taken
care of the windshield problem, we
waited until we thought the danger
was over and then continued on our
way through driving rain, wind, and
thunder and liglitning, arriving late at
our resting place tired but relieved—
although it was now early in the morn-
ing.
Since we returned to Los Angeles, I
have thought of this incident and some
others we experienced on our trip-
like the morning when Isobel came out
of a restaurant in Kansas and remarked
to Sally that it must have rained since
puddles of water had formed on the
ground. Her observation certainly was
an understatement— it had rained all
riglit- enough to cause a flood in the
city a day before and the tragic death
of a boy who was swept down the
storm sewer. Then again, there were
the tornadoes which were touching
down all around us as we traveled. In
fact, an aftermath of our Davenport to
Des Moines incident was to learn that
there was an unconfirmed report of a
tornado which touched down close by
Des Moines just a short time before we
arrived at our motel which was located
in that vicinity.
As I have thought of Sally and
Isobel stranded in the car that night, I
have thanked God for His protection,
since I recalled that during our itinera-
tion we learned of a highway police-
man who had been killed as his patrol
car was picked up in a tornado and
dashed against a bridge abutment in a
state througli which we traveled. 1
have thanked the Lord, too, for small
things, like the bugs that splattered
our windshield, wliich we believe was
God alerting us to a dangerous situa-
tion. I like to tliink that the Lord was
hedging us about during the 1 1 ,000 or
so miles to challenge the Brethren to
witness to our Jewish friends.
By the way, there is an item for
which you might pray— and that is that
every member of The Brethren Church
will make it his desire to be a personal
witness to every Jewish person with
whom he comes in contact, and that
there miglit be a Hebrew Christian
family in every Brethren church where
there is a Jewish population. It is quite
possible the Lord will give us a Jewish
harvest if we care enougli to pray! #
10
Brethren Missionary Herald
The lovely new missionary resi-
dence at Taos, New Mexico, was stop-
over place for many of the Brethren
who attended the 1970 national con-
ference at Long Beach, California. This
residence was the project of the
national WMC for two years and the
national SMM assisted with the addi-
tion of the guest apartment.
Rev. and Mrs. Robert Salazar served
as the general hosts for the guests and
gave the visiting Brethren a tour of the
world-famous artists' center of Taos.
Included in the tour was a visit to the
Pueblo Indian Reservation. #
INVESTING DOLLARS FOR NEW
CHURCHES IS
a joy many people across this land
share. It is good to know your money
is building churches instead of worldly
facilities. The Lord has blessed His
people for their part in the B.I.F. Are
you missing that blessing?
INVEST TODAY . . .
BRETHREN INVESTMENT FOUNDATION
BOX 587 WINONA LAKE, IND. 46590
October 17, 1970
11
Rev. Charles W. Turner
WINONA LAKE, IND. Rev. Charles
W. Turner became the new executive
editor and general manager of the
Brethren Missionary Herald Co. on
Oct. 1, 1970, according to an an-
nouncement by Rev. Mark Malles,
secretary of the BMH board of trust-
ees. Mr. Turner succeeds Rev. Clyde K.
Landrum who served in this position
over the past four years.
In accepting this new post, Mr.
Turner will be closing a successful
pastorate of almost 1 5 years at the
First Brethren Church, Rittman, Ohio.
He has also been a member of the
Brethren Missionary Herald board of
trustees since 1962.
No definite date has as yet been set
for his move to Winona Lake, Indiana.
NOTICE. The next issue of the
Brethren Missionary Herald, dated
October 31, will be the Brethren An-
nual. It will come to you in an en-
velope, and should be kept for your
use during the next year.
WINONA LAKE, IND. Dr. Harold
H. Etling announced with regret that
Rev. Merton Lambert resigned as as-
sistant to the director of Christian
Education. Mr. Lambert assumed re-
sponsibilities as minister of Christian
Education at the Whittier First Breth-
ren Church. The entire Christian Edu-
cation Department board and staff
wish him well in this new venture.
DRYHILL, KY. "It has been won-
derful to see the spiritual growth of
our people this past year. In the years
I have been here this has been the best.
Giving has increased, attendance has
grown, spiritual grov^'th in individual
lives has been seen, the church has
been stable, above all souls have been
saved and added to the church. Fifteen
decisions or more have been registered
and fifteen have been baptized and
come into the church." Marvin
Lowery, pastor.
DAYTON, OHIO. A unique oppor-
tunity to reach people for Christ dur-
ing an evangelistic crusade was offered
to the adults of the First Brethren
Church when the Palermo Brothers
prepared a delicious spaglietti dinner.
The meal was followed by music from
the Palermos after which a clear-cut
presentation of the Gospel was given
vwth the express purpose of getting
people to receive Christ as their
Saviour. G. Forrest Jackson, pastor.
CHANGES. The address of the
First Brethren Church of Washington,
D.C. is 8400 Good Luck Rd., Lanham,
Md. 20801.
WASHINGTON, D.C. It was a privi-
lege on Sept. 20 to have Rev. Dean
Walter minister God's Word to the
First Church in the absence of the
pastor who was at the district youth
rally at Virginia Beach, Va. Charles
Thornton, pastor.
GOSHEN, IND. Over one thousand
brochures advertising the church were
distributed on Sept. 27. This htera-
ture, including gospel tracts, was used
to make the people of the community
aware of the Grace Brethren Church
and its message of hope for all who
would accept it. Robert Crees, pastor.
ST. PETERSBURG, FLA. "70 in
70"— has been our Sunday-school goal
—and on Sept. 6 we reached the ob-
jective. All previous records were
broken and we rejoiced as we counted
the number present— 70 people— with
the youngest, a baby two weeks old
(Rebeckah Cornish). William Tweed-
dale, pastor.
NOTICE. Churches in need of new
hymnals are invited to consider pur-
chasing them from the Missionary
Herald. Samples of hymnals are avail-
able for examination, and will be sent
postpaid to churches. Special terms are
offered for groups such as: Sunday-
school classes, men's, women's, or
youth organizations who may wish to
purchase hymnals as a project. Write
for complete information to Charles
Koontz, Brethren Missionary Herald
Co., Box 544, Winona Lake, Ind.
46590.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Date
Pastor
Speaker
Findlay, Ohio
Oct. 25-Nov. 1
Glenn Coats
A. Rollin Sandy
Ashland, Ohio
(Southview)
Nov. 1-3
Mason Cooper
Richard Messner
Harrah, Wash.
Nov. 1-6
Michael Ostrander
Nathan Meyer
Portis, Kan.
Nov. 1-6
Bill Stevens
Allen Herr
Fremont, Ohio
Nov. 1-8
Ward Tressler
Dean Fetterhoff
Fremont, Ohio
(Brethren Chapel)
Nov. 1-8
Marion Thomas
Larry Gegner
Toppenish, Wash.
Nov. 7-13
Sam Horney
Nathan Meyer
Roanoke, Va.
(Gospel Brethren)
Nov. 8-14
James Wingfield
Ron Thompson
Des Moines, Iowa
Nov. 8-15
Milton Ryerson
Allen Herr
Grandview, Wash.
Nov. 15-20
William Shelby
Nathan Meyer
Flora, Ind.
Nov. 15-22
Robert Moeller
Dean Fetterhoff
Yakima, Wash.
Nov. 22-27
George Christie
Nathan Meyer
Fort Lauderdale, Fla.
Nov. 22-29
Jack Peters, Sr.
Allen Herr
Washington, Pa.
Nov. 29-Dec. 6
Shimer Darr
Dean Fetterhoff
12
Brethren Missionary Herald
Rev. Robert Spencer
JOHNSTOWN, PA. Robert
Spencer, a licensed minister of the
National Fellowship of Brethren
Churches accepted the call to be pas-
tor of the Geistown congregation. Mr.
Spencer attended the University of
Pittsburgh and the Philadelphia Col-
lege of Bible and before entering the
ministry two years ago, he was em-
ployed by the United States National
Bank in Johnstown. His home church
is Riverside Brethren Church of Johns-
town, Pa.
COOLVILLE, OHIO. Special notes
of praise are coming from this con-
gregation as we review the visible re-
sults of the meetings just concluded
with Rev. Allen Herr. There were thir-
teen rededications of faith and five
first-time decisions. Especially do we
thank the Lord for the decision of Mr.
Fred Friend. He accepted Christ as his
Saviour, one day later he suffered a
heart attack, and in two days he went
to be with his Lord. Truly the harvest
is ready and we dare not delay— it
might be too late for someone. Donald
Marken, pastor.
LONG BEACH, CALIF. Janitor-
Evangelist-Mr. Perrin, the janitor of
the Los Altos Brethren Church, en-
countered several boys playing on the
parking lot and stopped to talk to them.
He asked them if they went to Sunday
i school and finding out they did not,
he encouraged them to do so and
took them into the church. As a
result of one person being con-
cerned, two Uttle boys accepted Christ
as Saviour. Christian friendliness and
interest bring results— try them. Don-
ald Shoemaker, pastor.
FREMONT, OHIO. The Brethren
Chapel broke all records of attendance
Sept. 20, with 88 present. A new
church library is now functioning at
the church and is available to all. Mrs.
Jean Smith is the librarian. We are
praising the Lord for 216 chairs given
by Mr. and Mrs. George Jones, Jr., of
Perry svUle, Ohio. Marion Thomas, pas-
tor.
l/Ueaaina (}3etli
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Cindy Kay Wightman and Cleve
Saucerman, Aug. 17, Grace Brethren
Church, Waterloo, Iowa.
Connie Powell and Glen Thomas,
Aug. 21, La Loma Grace Brethren
Church of Modesto, Calif.
Kathy Campbell and Marcus J.
Mack, Sept. 5, Los Altos Brethren
Church, Long Beach, Calif.
JilUan Hiatt and Chad Stettler, Sept.
5, First Brethren Church, Clay City,
Ind.
Linda Spangler and Paul Fox, Sept.
5, Riverside Brethren Church, Johns-
town, Pa.
Janet LaBrie and Randy Austin,
Sept. J 7, Patterson Memorial Brethren
Church, Holhns, Va.
Jn Wl.
emoriam
Notices of death appearing in this column
must be submitted in writing by a pastor.
BURKETT, William, 56, died on
Aug. 16. Mr. Burkett was a member of
the Geistown (Pa.) Grace Brethren
Church. The funeral service was con-
ducted by Rev. Wesley Haller.
GAYMAN, Ira (Ike), went to be
with the Lord Aug. 26. Pastor John
Aeby officiated at the funeral assisted
by L. E. Deits and Jack Lesh.
HARN, Russell, shpped into the
presence of the Lord Sept. 7. Mr. Harn
served as the church treasurer for 25
years and together with his wife was a
member of the deacon board until re-
tirement two years ago. He also was
presently serving as the treasurer for
the Southern Ohio District. His faith-
fulness in all the services as well as his
keen interest in the souls of men will
be greatly missed. G. Forrest Jackson,
pastor.
STEVENS, Edmund, departed to
be with the Lord recently. He was a
member of the Los Altos Brethren
Church of Long Beach, Cahf., since
June 4, 1964. In his own quiet way
Mr. Stevens gave liberally and faithful-
ly to his church.
RETIREMENT HOME PROGRESSES
A retirement home for Brethren people! Why not? Other denomi-
national groups are showing concern for the increasing number of people
in the retirement age bracket. Can't we Brethren do something?
These questions were answered by the 1969 national conference when
it elected a board commissioned to make investigations and report back to
the 1970 conference. The resultant report given at Long Beach was ap-
proved by the conference, including the recommendation that the previ-
ously elected board members proceed with incorporation and the initia-
tion of a program to provide a retirement home in Winona Lake, Indiana.
Feverish activity for board members has followed, with assignments
being made to committees charged with locating property, consulting
authorities as to the most desirable type of home for our needs, and the
determining of such factors as costs, financing, legal requirements, and so
forth.
If you or anyone of your acquaintance is interested in seeing a Brethren
Retirement Home built, you are requested to write to the Brethren Retire-
ment Home Board, Box 386, Winona Lake, Indiana, giving your ideas or
suggestions. Above all, pray for God's wdll to be accomplished in the
development of this new Brethren enterprise. Watch future issues of the
Herald for news of property, program and plans for a home in Winona
Lake for retired Brethren people.
October 17, 1970
13
Call the
Chaplain !
By Norman Schrock
Student, Grace Seminary
Have you ever thought about what
takes place in the everyday hfe of a
military chaplain? I never did until this
summer. I had the privilege of visiting
Chaplain Carlton Fuller who is sta-
tioned at Ramey Air Force Base in
Puerto Rico. While there under the
TIME program, I spent a couple of
nights fellowshiping with the Fullers
and observing the life of a chaplain.
He may be called on to perform a
variety of services during a typical day.
He may counsel an airman planning to
be married, or rush to the scene of an
accident to care for any needs.
The Sunday church services and
A chaplain's congregation
Other religious meetings are under his
planning and direction. He must be
prepared to handle any problem or
emergency, at any time of the day of
night, while on twenty-four-hour call.
All of these things can and do occur
in the Ufe of Chaplain FuDer and every
chaplain. It is plain to see how the
Lord can use a man effectively in the
chaplaincy.
Let us remember to pray for our
chaplains and to pray that the Lord
will continue to supply faithful men
for this ministry. #
New BMH Books Publication!
MM^I^^P an outstanding new work by dr. JOHN J. DAVIS-
T0^pjl "THE BIRTH OF A KINGDOM"
Studies in I and II Samuel and I Kings 1—11
CLOTHBOUND, $3.95 PAPERBACK, $2.95
209 pages
Dr. S. Herbert Bess, writing in the foreword of this exciting new BMH
Books publication, states;- "I hope that this contribution from the pen of
Dr. Davis will further a renewed interest in Bible history. God revealed himself
to and through Israel in the course of that nation's history, culminating in His
own appearance in the flesh in the person of His Son. Hence if we are really
interested in revelation, we will be interested in the inspired historical record.
May this present work whet our appetite."
This book will serve as the teacher's guide for the Brethren adult Sunday-
school lessons for the last quarter of this year.
ORDER TODAY! WE PAY POSTAGE!
BRETHREN MISSIONARY HERALD CO.
Box 544, Winona Lake, Indiana 46590
OR
HERALD BOOKSTORE
Box 2385, Fullerton, California 92633
(California residents please add 5% sales tax)
14
Brethren Missionary Herald
Prayer and tne Revival Meeting
If the saints of God and His Church
today could be made to realize that
there is a "sleeping giant in their
midst," and would rally around this
"giant," there could be real revival. Al-
most without exception every Chris-
tian will admit that revival cannot be
worked up but must be prayed down.
And yet there is no real praying—
consequently there will be no real re-
vival.
It was only after Pentecost that the
disciples understood the true value of
prayer. They were instructed to wait
for the promise of the Father before
undertaking their appointed work of
evangelism. They, therefore, with one
accord continued steadfastly in prayer.
The first thing and the only thing that
the Lord required His disciples to do
was to pray and wait for the endue-
ment by the Holy Spirit. If this was
the secret for power in the lives of the
disciples then could it be less for us
today? Has God's method for reach-
ing the lost changed?
An alarming weakness among Chris-
tians today is that we are producing
Christian activities faster than we are
producing Christian experiences and
Christian faith through prayer. Revival
today seems to be nothing more than a
lot of movement with program and
performance. Why? Because there is a
mere saying of words rather than pray-
ing for a heaven-sent Holy Ghost re-
vival. Prayer and real revival is an out-
right challenge to the indifference,
coldness and unconcern that has filled
most of the churches today. The
church is being swept away in the tide
of materialism today and we are "at
ease in Zion" while the doors of great
opportunity of reaching the lost are
being closed before our very eyes. The
giant of prayer hes sleeping in our
midst.
If religion is union with God then
there must be communion with God in
order that its efficacy might be in-
creasingly demonstrated. Prayer is the
essence of religion, and consciousness
By Mason Cooper
Pastor, Ashland, Ohio
of the love of God is the essence of
prayer. So without the practice of
prayer we are left without power and a
foundation to build upon. You wUl re-
member that deliverance from prison
came to Peter in answer to the united,
fervent, continued prayer of the dis-
ciples. Prayer is power, and without
question, we must have the power of
God upon us today if we are to be
about the Master's business. When
Peter and John were threatened by
authorities, they did not endeavor to
use their own power, but they re-
turned to their company: "And when
they had prayed, the place was shaken
where they were assembled together"
(Acts 4:31). There is no greater power
to be had by God's people today than
the power of prayer.
Prayer knows no distance. Prayer
has no limitations except through
whom prayer is exercised. What the
Church of Jesus Christ needs today is
not more nor better machinery, not
new organizations, nor more and novel
methods, but men whom the Holy
Ghost can use as channels— men of
prayer, men mighty in prayer. The
Holy Ghost does not flow through
methods, but through men. He does
not come on machinery, but on men.
He does not anoint plans, but men-
men of prayer.
We make plans for revivals and ex-
pect God to do big things after we
have set the stage in order. We flatter
ourselves with resolutions and the idea
that we have had a great revival be-
cause we have seen the same few make
the seasonal walk down the aisle, with
httle change in their hearts or lives.
This is a delusion. How many times in
our religious gatherings does prayer oc-
cupy a conspicuous place? When it does
it takes an apologetic stand behind a
song service or some device, which is
more or less of a compromise measure.
The pathos of it all is that we are
not conscious of the fact of loss, and
yet we are being smitten hip and thigh
by the enemy, and are left high and
dry while the "sleeping giant lies in
our midst."
The estimate we put on prayer is
evident from the httle time we give to
it. If God is not first in our thoughts
and prayer is not our deepest desire,
then the so-called revival will continue
to be just another meeting.
Real prayer depends on a true con-
ception and true devotion to God. He
is our Father and He does not need to
be coaxed or bribed or flattered or en-
treated with much speaking before He
hears us. He hears us because of our
positional relationship plus our yield-
edness to Him. Since prayer is a requi-
site to true revival— let's all be at it and
always at it. Much of the trouble with
most of our prayers is the lack of
faith. Hence, there is uncertainty and
hesitation. If we actuaOy believe that
prayer is the mightiest force on earth
to sway the destinies of men, then we
will reply on it with wholehearted
abandon and use it with enthusiastic
confidence. Faith, devotion, and
prayer are united as body and soul and
spirit are united. #
October 17, 1970
15
GUNS
KILLINGS
DAVi
FINANCIA
CRISIS
THREATEN TO PUT
HIGHER EDUCATION
OUT OF BUSINESS
By
Dr.
Herman
A.
Hoyt
President
Grace
Schools
What do you think of Grace College?
Enough to help maintain its existence?
The official voice of higher educa-
tion in the United States of America is
a weekly paper that appears under the
title The Chronicle of Higher Educa-
tion. It might be interesting to readers
of this column to view the headlines to
the articles that appear in the August
31 issue of this paper. Here they are:
"Financial Crisis Worsens for Col-
leges: Some Close, Many Show Defi-
cits." "Some Students WiU Take Up
Guns, Panel on Campus Unrest Is
Told." "Small Colleges Face Shortage
of Students." "Presidents Prepare for
Disorders, Seek Ways to Keep Cam-
puses Open." "National Student As-
sociation Calls for Civil Disobedience
If War Doesn't End by May." "Ph.D.
Surplus Seen Benefiting Faculty
Union." "Dean Fired, Dispute Erupts
Over Texas Regents' Role." "Angela
Davis Case Shakes Cause of Academic
Freedom." "Presidential Panel Raises
More Questions Than It Answers
About Kent Killings."
Sharvey G. Umbeck is the president
of Knox College in Illinois. He is
quoted as saying, "The Day of Judg-
ment is upon us. You will note, I did
not forecast its arrival at a future time.
It is here— now." Another educator is
quoted as saying that financing "is the
most serious problem that higher edu-
cation will face in the 1970s." An-
other educator declares that higher
education is "in a deep financial
crisis."
The facts at the beginning of the
70s bear this out. Princeton University
will run a deficit this year approaching
$2,000,000. Columbia University's
deficit may reach $15,000,000 by the
end of this year. St. Louis University is
forced to phase out its school of den-
tistry. Smaller schools are going out of
business, and still others will follow.
There are numerous explanations
for this condition. For one thing, in-
flation is taking its toll especially
among private schools. Without a pipe-
Une into the public pocketbook, in-
creasing expenses are not being offset
by private gifts, and even though tui-
tion at private colleges has risen astro-
nomically, this does not provide suffi-
cient to balance the budget.
For another factor, the steep rise in
tuition at private colleges is turning
the tide of students in the direction of
the public, tax-supported schools,
where tuition is considerably less. This
could eventually give the public a
monopoly on higher education, which
would not be a good thing. But it is
nevertheless a practical result growing
out of the present financial situation.
For yet another reason, as stated by
one writer, "In Washington, there is a
singular lack of enthusiasm for sup-
porting higher education generally, or
private higher education in particular."
As a result, the federal allocations for
helping colleges are growing smaller.
This hurts at almost every point. It
hurts also in the area of student aid.
For stUl another cause this is true.
Even though all kinds of pressure is
being brought on state legislatures to
set aside funds for private schools, and
some response is being made, the pres-
sure of taxation is becoming so great
that there is developing universal
public apathy to the point of militant
hostihty. There is a limit beyond
which the taxpayers will not go, even
though inflation continues.
What about campus unrest in 70
and 71? Almost any broadcast of news
gives a fair sample of what lies ahead.
The Chronicle of Higher Education has
gathered information from the cam-
puses of this country, and the picture
is far from encouraging. If the blast of
bombs on several of the larger cam-
puses is any indication of what lies
ahead, the prospect for 70-71 is fright-
ening.
If this were the only thing in pros-
pect, perhaps some encouragement
might grow out of the plans being laid
to control such situations. But the un-
derlying causes are not being changed,
nor will they be changed. The philoso-
phies being disseminated on the cam-
puses and in the classrooms will con-
tinue. Out of these grow the spirit of
human rebellion, anarchy, and vio-
lence. Ideas have consequences, and
these ideas must eventually come to
the harvest.
While there is a growing fear from
increasing physical pollution, there
does not seem to be any real concern
for the growing cesspool of moral pol-
lution. The moral pollution is fast
filling the atmosphere, and the result is
that the younger generation is losing
its ability to see things in perspective.
Feeding upon this moral filth the fires
of the unregenerate nature are taking
their course.
Does this prospect for the coming
year make you happy? How much of
your money goes to support this sort
of thing? Are you lending a helping
hand by sending your children or
young people to institutions where
this sort of condition thrives?
Did you know that there is an insti-
tution where this type of disorder does
not prevail? Did you know that there
is an institution where degrading phi-
losophies are not disseminated in its
classrooms? Did you know that there
is a school where peace and quiet pre-
vails, and where an earnest effort is
made to help young people "grow in
grace and in the knowledge of our
Lord and Saviour, Jesus Christ"?
Did you know that this school like
all others must live within the context
of the present financial economy, and
that it could fail of continuance if
those who are friends do not place
enough value upon it to give sufficient-
ly to maintain its existence?
What Are the Prospects for
Grace College and Seminary?
This school enters its thirty-fourth
year trusting God as it did thirty-three
years ago. God has never failed us in
all these years. We are believing that
God has already provided an adequate
student body for us. It looks as though
the number will exceed 850 and could
reach 875. We enter this new year
trusting God to send in sufficient
funds with which to pay ah the bills,
and that He will do this through the
alumni, parents, and friends of the
school. Brethren, pray for us. #
October 17, 1970
17
THE
NORMAL
CHRISTIAN
LIFE
By John H. Stoll
Chairman of Biblical Studies
Grace College
Today, as never before, people are
interested in psychology, and what it
has to say to men about the mind, the
senses, and human behavior. Since our
mind controls our behavior and is in-
fluenced in many ways, it becomes an
interesting study. This involves the
ever-increasing problems of the mind,
social relations in our complex world,
mental and moral breakdowns, the in-
crease of the occult (for example,
astrology, and so on) the desire to
know the future, and the things of the
metaphysical world.
(Continued on page 1 9)
Since man is constantly trying to
explore the mind and human behavior,
it seems logical to the Christian that
this source of knowledge can best
come through an understanding of the
One who created the mind of man-
kind, and a study of the Bible, the
most authoritative textbook ever writ-
ten on the subject of the mind and
human behavior. It not only is authori-
tative, it is objective and is the final
word on the subject. Yet, the Bible is
not a textbook on psychology. Rather,
it is a text on God and His relationship
to mankind whom He has created.
However, where the Bible speaks on
the subject of psychology, it speaks
with final authority as in the Book of
Philippians.
Each person is beset in hfe by many
and varied problems. This is common
to mankind because of sin. Yet God's
Word can and does help alleviate these
problems. In the Book of Philippians,
four such problems are considered and
the proper means of disposal are given.
In chapter 1 , the problem of personal
identification is considered. In life,
with what and with whom are we
identified? Each person needs self-
identification and is interested in as-
sociation with some cause, group, or
individuals. In chapter 2, the problem
of personal disposition is dealt with.
Each person is disposed in one or more
directions. This can become frustrating
in mind with the many crosscurrents
in hfe today. What is the proper path
of life's disposition? In chaper 3, there
is the problem of personal priorities.
Especially in today's complex life and
fast living, we all have the problems of
priorities. With so many people and in-
terests tugging at us, frustration arises
in not knowing what or whom to
choose. In chapter 4, there is the prob-
lem of personal security. Security in
life is something each individual seeks.
Whether it is security found in friends,
love, education, finances, the future,
or what— each individual seeks for it.
THE CHRISTIAN AND
PSYCHOLOGY
For the Christian there arise prob-
lems of faith and beUef. When a sup-
posed "fact" of science conflicts with
a person's behef trouble may develop.
The conflict stems from how much
heredity and environment shape his
thinking. If behavior is completely de-
termined by these factors, as some
think, then freedom is an illusion. In
today's existential and pragmatic
world man is conditioned to become
absolutely "free" of aU restraints or
bonds, that heredity and/or environ-
ment may inhibit him. For the Chris-
tian who lives in the world of today,
his problem is heightened by the idea
of some that religious behefs become
an unrealistic bondage to his "super-
ego" (which is thought of as somewhat
similar to one's moral conscience). To
free himself from this control it is
often suggested that he should "live it
up" to release liimself from this so-
called bondgage.
What actually occurs, more often
than not, is that the individual be-
comes more guilt ridden and therefore
these anxieties are heightened. What is
Today, we live in a world domi-
nated by the philosophies of existen-
tialism (man exists as an individual in a
purposeless world, and that he must
oppose his hostile environment by the
exercise of his free will) and pragma-
tism (the system of philosophy which
tests the vahdity of concepts and ac-
tions by their practical results; if it
works, it is all right). The resultant em-
phasis of these two philosophies shows
up in the effects of the depersonahza-
tion of society, the breakdown of the
eternal and traditional elements of
faith, and the loss of meaning to pres-
ent life. Man is essentially free; he is
conscious of Irimself as being, and he
can think and question his own ex-
istence. For the Christian this poses a
real problem in that tliis philosophy
What is really needed is a treatment of
the real problem of the freedom in Christ
through a study of the Word of God, and
a pattern of life consistant with the Bible.
really needed is a treatment of the real
problem of freedom in Christ, through
a study of the Word of God, and a
pattern of hfe consistent with the
Bible. Much of the problem in today's
Christian society is a superimposition
of do's and don'ts on Christian individ-
uals that may or may not have a
foundation in the Word of God. It is
not the "black" area of life that
bothers us (the don'ts of the Ten Com-
mandments) or the "white" area of
hfe (the do's of the Ten Command-
ments) that impose problems, but the
great "gray" area wherein the Bible
does not specifically state exactly
what we are or are not to do. The
reason that the Bible is not specific in
the "gray" area is twofold: (1) Certain
actions are not always wrong but must
be considered in a contextual hght of
times, manners, customs, and (2) God
wishes His children to become spirit-
ually mature and be able to make
mature judgments based on the truth
of His Word, as the person allows the
Holy Spirit to guide him into aU the
truth (John 16:13). This also presup-
poses for the Christian a continuous
grov/th in the "grace, and in the
knowledge of the Lord and Saviour
Jesus Christ" (II Peter 3:18).
accepts no authority other than ex-
perience. God is eliminated as well as
are all moral laws.
Traits or characteristic patterns of
behavior are basic in the development
of every individual's unique personali-
ty. As our interrelations between these
traits are formed, conflicts are created
because of differences in interests and
goals. A Christian desires to avoid in-
consistencies and disorder, to be
creative and useful, and hopefully to
reduce tensions caused by inner con-
flicts. Thus, the attempt to organize
his life, which may take one of two
forms, (1) By consciously or uncon-
sciously isolating the traits that are
causing the problems into logic-tight
compartments that do not aUow for
any problem solving or communica-
tion. In this way he may lose control
over part of his personahty and his
solution is worse than the problem it-
self, or (2) Another way to solve the
problem is to make one trait an organ-
izing principle, and then subordinating
all other traits to it. A good example
of this is seen in Philippians 1:21,
"For to me to live is Christ, and to die
is gain." This shows the simple trust of
the Christian in Christ as an organizing
principle in hfe. This answers the prob-
October 17, 1970
19
lem of identification with the resultant
proper organization.
This problem of organization re-
solves itself into finding a proper
center for the personality into which
all the human traits may be channeled,
and which are at the same time be-
yond the human element. In this
thouglit, one would have a center for
personality growth that would be un-
limited and allow for growth and ex-
pansion. This then is the message of
Philippians: The Normal Christian
Life. This is also what Paul was talking
about in Galatians 2:20, the "ego" or
"1," ". . . is crucified in Christ, never-
theless I live, but it is not I but Christ
who lives in and through me, and the
life I now live in the flesh, is by the
Grace of God who loved me and gave
His Son for me."
The most serious problem that
plagues Christians is that of the "old"
and "new" natures. The two are dia-
metrically opposed to each other, and
every Christian has the two within
himself. Paul certainly set forth the
conflict quite clearly in Romans
7:11-25 wherein he noted, "The good
that I would 1 do not: but the evil
which I would not, that I do." It then
calls for a constant and consistent ap-
plication to daily living of the integra-
tion of the traits of life to the center,
which is Christ. Only when this takes
place can the latent power of the per-
sonality be combined with the power
of God to produce a productive useful-
ness in the Christian life.
The Bible has been given to man
generally for three reasons: (I) To
show how sin entered the human race
and the need to overcome it, (2) To
show the way of salvation through
Jesus Christ and His overcoming of the
sin problem, and (3) To show regener-
ate man the way of sanctification in
his life until Christ returns. Qualita-
tively, each of these three aspects of
the Bible is of equal value, for a person
cannot have the one without the
other, and they must be accomplished
in this order. However, quantitatively,
the first two ways take up relatively
little of the Bible, while the tliird way,
that of Holy living takes up the majori-
ty of Scripture. This is the reason for
the many biograpliical sketches in the
Bible, in order to show the Christian
the normal way of spiritual life, as
God evaluates it. The Lord Jesus
Christ stated in Jolin 10:10, "I am
If an individual' s faith in Christ does not
result in a more satisfyng personal life,
regardless of the problems or obstacles,
there is either something wrong in his life,
or with the application of the Biblical
principles to his daily living.
come that they might have life, and
that they might have it more abun-
dantly." This abundant life includes
mature mental health, but it includes
much more. If an individual's faith in
Christ does not result in a more satis-
fying personal hfe, regardless of the
problems or obstacles, there is either
something wrong in his life, or with
the application of the Biblical prin-
ciples to his daily living.
In concluding this section, it may
be suggested that there are five ways
by which each Christian can live a
more satisfying personal life, as well as
be a better steward of the grace of
God.
(1) Integration— In this Christ be-
comes the center for all of one's di-
verse traits of personality. After the
initial step of regeneration the inte-
grating of one's personality becomes a
matter of hstening to the Holy Spirit's
leading.
(2) Purpose— fi^ important factor
in helping a person to live a useful life
is the knowledge that there is a pur-
pose in life. Life is meaningless unless
there is a purpose to it. In Philippians
1:21, Paul states, "For to me to live is
Christ, and to die is gain." Here is the
thought of personal identification with
Christ. The ultimate for the Christian
is seeking to achieve the will of God in
and through his own life.
(3) Contemplation— A person who
is mentally healthy and spiritually
acute, is one who is contemplative.
Periodically he pauses to take stock of
his spiritual hfe, and seeks to relate
himself to the important concerns of
faith and life. Paul clearly brought this
out in Philippians 2:5, "Let this mind
be in you, which was also in Christ
Jesus." As the Christian reflects on
himself, studies the Word of God, and
speaks to Him in prayer, the result
brings relaxation, positive Christian
conduct, insight into life's problems
and in making decisions, and the in-
definable strength and power resulting
from the working of the Holy Spirit in
his life. This cares for the problem of
personal disposition in life.
(4) Perspective— When one per-
sonally appUes the principles of the
Christian faith to everyday life and
living and these are integrated, the re-
sult is an understanding of the ulti-
mate future of life. Paul says in I
Corinthians 6:20 that, "ye are bought
with a price: therefore glorify God in
your body and in your spirit, which
are God's." This perspective, the reali-
zation that things happening today
have relevance for the present as well
as for eternity, can bring meaning and
significance to every incident in life.
(5) Outgoing-ln Matthew
16:24-26, Christ said, "Whosoever will
save his life shall lose it: and whoso-
ever will lose his life for my sake shall
find it." Because the Christian's ideal
concern is not immediate and selfish
goals, his life can become an outflow-
ing of help for others. A characteristic
of the mentally healthy person is an
outgoing personality. Wlien we take
Christ's commission in Matthew
28:19, we become outgoing. When we
reply on Paul's thought in Philippians
4:13, "I can do all things through
Christ which strengtheneth me" it
shows the help we can and do have in
Christ. This gives to the Christian a
sense of personal security to trust in
the Lord for every aspect of our life.
Each problem raised by hfe and
psychology has its answer in the Word
of God. These answers should be
sought and found and when they are,
along with personal application, the
normal spiritual life that God has for
each of us will be evident.
20
Brethren Missionary Herald
Eight Grace Faculty Members
Named Outstanding Educators
Dr. Herman A. Hoyt, President of
I Grace Schools, recently announced the
selection of eight faculty members to
appear in the 1970 edition of "Out-
standing Educators of America."
Those named were: Dr. Homer A.
Kent, Jr., Dean of the Seminary and
professor of New Testament and
Greek; Dr. John C. Whitcomb, Direc-
tor of Postgraduate Studies and pro-
fessor of Old Testament; Dr. S. Her-
bert Bess, professor of Old Testament
, and Hebrew; Dr. John Davis, associate
professor of Old Testament and
Archaeology; Dr. Charles Henry, as-
sociate professor of Psychology; Dr.
E. William Male, Academic Dean of
the College and associate professor of
Psychology; Mr. R. Wayne Snider, pro-
fessor of History; and Gerald Franks,
Artist in Residence and assistant pro-
fessor of Music.
Each year over 5,000 educators are
selected by presidents and adminis-
trators of colleges and universities to
appear in this annual.
Selection is based upon achieve-
ments and leadership in education and
civic affairs. Guidelines include talents
in the classroom, contributions to re-
search and administrative abilities.
Commenting on his selection. Dean
Homer Kent, Jr., said, "I'm honored. I
consider it a privilege to be engaged in
the great job of education. I'm particu-
larly excited about the opportunity
which I have in the training of Chris-
tian leaders for our evangelical
churches and mission fields." #
Dr. Charles E. Henry, 1965 Dr. S. Herbert Bess, 1950
Dr. E. William Male, 1959
Mr. Gerald R. Franks, 1966
Dr. John J. Davis, 1965
Dr. John C. Whitcomb, Jr., 1951 Mr. R. Wayne Snider, 1954
Dr. Homer A. Kent, Jr., 1949
October 17, 1970
21
Small
Church.
Big
Job
By Rev. Gerald Kelley
Pastor, New Troy, Michigan
Pastor Gerald Kelley and family.
"My first pastorate ..." I thought
as I sat at my desk in my study. It
had all started while I was still a senior
at Grace Seminary. I had candidated in
the home church of a friend. After
much prayer, I accepted the call to be
their pastor. Now after seven long
years of study at college and seminary,
God had placed me in His service as a
pastor. What a tremendous responsi-
bility was mine, and yet a wonderful
opportunity to serve the Lord in my
first pastorate.
As I sat there, I thought of some of
the people in the church. There were
those who were older in the faith than
I was in years. How could I feed them
as their Shepherd of the flock? Many
of the people had been Grace Brethren
for years and I had only come into the
church four years before when the
Lord convicted me that its doctrine
was true to the Word of God. How was
I to lead them? I was thankful for the
best training possible at Grace Semi-
nary, but I knew then I needed the
Lord's help as never before!
I remember what a few people had
mentioned to me, "It is just a small
church and will be a good training
ground to move on to something big-
ger." Right then I asked the Lord to
deliver me from such an attitude. The
Lord had led me there, so this had to
be the greatest work He had for me to
do. If the Lord would lead somewhere
else in the future, that was up to Him.
But riglit now, this was my church.
and my people. He had given them to
me and me to them. They were to be
the most important people in my life.
They would be a blessing or a heart-
ache to me. Nevertheless, I must love
them for Jesus.
I began to wonder about the ones
who would be a blessing. "Lord, who
will you have me touch with Thy
Word to lead them to Thee? Lord,
who wOl you have me guide with Thy
Word to lead them into full-time serv-
ice for you? Lord, who would you
have us reach with the message of
complete dedication and service in our
church for Thee? Lord, there must be
people here who need Thee. Lord,
there must be Christians here who
have real spiritual needs and need to
grow in Thee. Lord, there must be a
great work here or else you would
have never led me here."
Then I thouglit about those you
hear about but don't Hke to speak
about in churches. "Lord, the heart-
aches—who would be the spiritual
casualties? Lord, who would Satan de-
feat and discourage? Who would be
the dropouts? Who would be the intel-
lectual doubters? Who would be the
adults who would become too busy at
work, too involved in recreation to
take time to worship Thee and grow in
the Lord? Who would become the in-
different, defeated Christians? Lord,
who?" Now, as I look back over nine
years of serving in my first pastorate I
am thankful the Lord did not reveal
the blessings nor the heartaches that
day as I sat beliind my desk.
If He would have revealed the bless-
ings He had in store for me over the
years in my first pastorate I would
never have believed Him. I thank Him
for the blessing of those who are faith-
ful to Him and faithful to the church.
What a thrill it is to know a certain
person will be there unless he is on a
sickbed. What a blessing the "willing-
hearted ones" are to the pastor. No
matter what the job is, they are always
willing to do their share. What a help it
is to know there are those who daily
pray for you, your family, and the
work of the Lord. What a joy to see
God's people grow in the Lord, to see
Christians who never would have
sacrificed for the Lord come to that
place of dedication to Him. What a de-
hght to see little children become
young people active for the Lord, and
to see young people become young
married couples serving in the church.
And most of all, what a thrill to see
men and women, boys and girls come
to know Christ as their Saviour.
Yes, there are the heartaches too.
I'm glad the Lord didn't reveal them
to me that day. I know I would never
have been able to take it. I wish I
could say there were none. But I must
be honest. Some of my people are
heartaches rather than blessings. May-
be it is because I have failed them as
their pastor. But I also remember, the
Lord never fails any Christian who will
look to Him. Perhaps I am partly to
blame, but will these spiritual failures
also blame God? But then I'm also
thankful that I have seen some heart-
aches turn into blessings. Oh, not be-
cause of me. But because they have
made things right with the Lord.
Blessings or heartaches in my first
pastorate— both are mine. May I never
forget the blessings, and may God help
me reach the heartaches for His glory.
Christ has made these nine years in my
first pastorate here at New Troy some
of the greatest in my hfe.
* Pastor Kelley received the Bache-
lor of Arts degree from Bob Jones Uni-
versity in 1959, and the Bachelor of
Divinity degree from Grace Theologi-
cal Seminary in 1961. He is married to
the fanner Janet Aeby who graduated
from Grace College in 1962 with the
Bachelor of Science degree in Elemen-
tary Education. Tliey have two chil-
dren. Jodv Rae and Janelle Lynn. CT
22
Brethren Missionary Herald
>A Place of Preparation
Ron Guiles, a junior in Grace Semi-
nary, received his Bachelor of Arts de-
gree from Grace College in May 1970
with a major in history.
In 1967, along with his wife, Irene,
and their two children, Susan, now 13
and David, 10, they came to Winona
from the Third Brethren Church of
iPhiladelphia.
Along vwth his academic pursuits,
[Ron serves as financial aid director for
Grace Schools, while his wife, Irene,
iserves as assistant to the registrar.
At a recent reception for new semi-
[nary students, Ron told some of the
background to his current preparation
for the ministry beginning with a quo-
tation from Proverbs 3:5, "'Trust in
the Lord with aO thing heart; and lean
not unto thine own understanding.'
While this verse has become nothing
more than a trite expression to many
of us, yet from my own experience it
has become a very real truth to me.
"I graduated from high school in
1953, and at that time I dedicated my
life to the Lord for full-time service.
However, I decided to do things for
myself and let sin creep into my life.
Thus I spent fourteen years of my Ufe
Grace Kickers
Notch 3 Wins
in Openers
With three soccer wdns to their
credit, the Grace College Lancers have
scored an impressive beginning for the
1970 season.
The home game opener on Septem-
ber 12 was a real thriller as Grace
edged out Marion College with a 2—1
double-overtime victory before a
capacity crowd. Hundreds of new stu-
dents, who had just arrived on campus,
received an exciting introduction to
the Lancer brand of sports.
Coach Lloyd Woolman's Lancers
bext toppled the Valparaiso University
team with a 4—1 victory and the
Trinity Christian team of Chicago with
a 2—1 score.
Sports contribute a healthy balance
to the Christian educational program
at Grace College. #
Ron Guiles
before I finally found my way to
Grace College in preparation for Grace
Seminary.
"Since I have turned my life over to
the Lord completely, I have found
more joy than ever before. I've learned
235 in Seminary
that having a good job in the world, a
nice home and a good family is not the
answer.
"Another trite phrase so often re-
peated, 'Just one life, 'twill soon be
past. Only what's done for Christ will
last,' has become a reality in my Ufe. I
praise the Lord that He has led me
here to prepare for His service.
"I remember before coming to
Grace, sitting in church one Sunday
evening worrying about what was go-
ing to happen when I came here. One
of my sins is worry. Tlien we sang the
hymn. Like a River Glorious, one verse
of which says, 'They who trust Him
wholly, find Him wholly true.' This
message was a real thrill to me, be-
cause of all the fears I had.
"Since then I have trusted Him
wholly, and I can say with certainty,
that He is wholly true. Praise the
Lord!" m
College Tops 600 Enrollment
With a fall enrollment of 842 stu-
dents, Grace Schools has a 2 percent
increase which compares favorably
with the predicted national average en-
rollment increase of 1 percent for
American colleges and universities this
year.
According to Ron Henry, director
of admissions, Grace College registered
607 students— 431 resident students
and 176 non-resident. Freshmen num-
ber 195, sophomores 163, juniors 104,
seniors 102 and part-timers 43. There
are 290 men and 317 women. Sixteen
percent, or 99 of the collegians are
married.
Grace Theological Seminary
showed another increase this year with
an enrollment of 235, 91 of which are
new students. According to Dr. Homer
A. Kent, Sr., the seminary registrar,
there are 214 seminarians in the gradu-
ate division; 93 juniors, 77 middlers
and 44 seniors.
Enrollments in the various pro-
grams are: Master of Divinity— 188,
Master of Rehgious Education— 1 1,
Diploma in Theology— 9, and 6 special
students.
Twenty men are enrolled in the
Postgraduate division with 10 in the
Master of Theology program and 10 in
the Doctor of Theology program.
Students come from 38 different
colleges and universities.
Thirty-one different denomination-
al groups are represented in the semi-
nary with the National FeUowship of
Brethren Churches leading with 56 stu-
dents and the General Association of
Regular Baptists next with 43 en-
rollees.
Over the past seven years Grace
Seminary has experienced a very
healthy 126 percent growth, as indi-
cated by the following annual enroU-
ments: 1964-103, 1965-125,
1966-154, 1967-178, 1968-189,
1969-225, 1970-235.
During the same period, Grace Col-
lege has seen an excellent 91 percent
increase reflected in the following
yearly enrollments: 1964—318,
1965-371, 1966-447, 1967-492,
1968-562, 1969-599, 1970-607.
October 17, 1970
23
As Otners See Us!
It was the Scottish poet, Bobby
Burns, who wrote:
"0 wad some Power, the giftie gie
us.
To see oursels as ithers see us!"
Burns should be here today.
For, by the miracle of T.V., Grace
College students in the Education and
Speech departments can now "see and
hear themselves, as other people see
and hear them."
It was all made possible through the
generosity of the members of the
Women's Missionary Council which at
their national conference in August,
approved as a part of their 1970-71
national project for Christian educa-
tion, the provision of a major portion
of the funds necessary for the pur-
chase of the video equipment.
Already two Sony units of basic
equipment have been purchased, at a
cost of almost $3,000, and put into
operation; thereby providing improved
educational experiences for Grace stu-
dents througli the use of modern edu-
cational tools.
A studio unit consisting of one
Video Camera Ensemble, a "Video-
corder" and a Video Monitor enables
students to see and hear themselves, as
other people heard and saw them in
the actual delivery of their speech.
The application of these modern
techniques enables the students to
analyze and correct their problems and
perfect their speaking skiU.
A second unit, which consists of a
Sony "Videorover" Portable Video
Camera, a "Videocorder," and a Video
Monitor/Receiver, will enable students
in the teacher education program to
see themselves in actual classroom
teaching situations. During the
1969-70 academic year, 102 Grace stu-
dents were involved in the student
teaching program.
Now students can be taped away
from campus by the instructors in the
supervised teacliing program. This will
be done in the classrooms of the
various schools where they do their
actual student teaching. The tape is
then brought back to the campus for
student self-analysis and the construc-
tive criticism of the professor and class
members.
Students, upon hearing and seeing
themselves for the first time, react
with mixed emotions of surprise, dis-
may, unbelief and humor.
"Why that doesn't sound like me!"
"Did I look like that?"
"How could I ever do such a dumb
thing?"
For the first time in their hves,
these students are able to see how they
act, walk, talk, look and react before a
classroom of students or as they de-
liver a speech before an audience.
After the initial shock of "seeing
and hearing themselves," most stu-
dents show a remarkable and rapid de-
gree of improvement in their teaching
and speaking skills. The end result will
be better trained graduates going out
to serve the Lord.
In keeping with WMC generosity to-
ward Grace Schools since their incep-
tion, a gift of $581.26 has also been
received toward the cost of new
draperies for Alpha Hall, the women's
residence on Grace campus. This gift
represents the tithe of the Operation
and Publication Expense Offering pre-
sented by the WMC during June, July
and August, 1969.
Brethren women are to be congrat-
ulated on their investment of prayer
and money in the Christian education
of some of the finest young people in
our land. W
Prof. Edgar Lovelady learns the method of operation.
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THE
?ETHREN
\NNUAL
OCTOBER 31, 1970
CONTAINING MINUTES OF THE 81st ANNUAL
CONFERENCE OF THE NATIONAL FELLOWSHIP
OF BRETHREN CHURCHES, HELD AUGUST 7-14, 1970
National Fellowship of Brethren Churchesj
NATIONAL BUSINESS OFFICES: Winona Lake, Indiana 46590 (except where noted
Next conference: August 6—13, 1971, Winona Lake, Indiana
Christian Education Convention: August 6 and 7, 1971
(All telephone numbers are Warsaw. Indiana exchange. Area 219, except where noted)
Board of Evangelism
Robert B. Collitt, Director, First and Spruce Sts.,
Hagerstown, Md. 21740 (301) 739-172|
Board of Ministerial Emergency and Retirement
William H. Schaffer, Secy.-Treas., 4218 N.E. 131st Place,
Portland, Oreg. 97230 (503) 252-132i
Brethren Home Missions Council (P.O. Box 587) 267-516
Brethren Investment Foundation (P.O. Box 587) 267-516
Brethren Architectural Service (P.O. Box 587) 267-868)
Lester E. Pifer (Res.) 267-7683 Ralph Hall (Res.) 267-363^
Robt.W.Thompson(Res.)(213)434-5220 Kenneth L. Rucker (Res.) . . . 269-1771
Frank J. Poland (Res.) 267-8339 Sherwood V. Durkee (Res.). . 267-257-!^
Brethren Missionary Herald Company (P.O. Box 544) 267-7151
Charles W. Turner Wayne Guthrie (Res.) 267-7461
Kenneth E. Herman (Res.) . . 267-6765 Charles Koontz (Res.) 267-601:
Brethren Missionary Herald Printing Department (25 King's Highway) 267-740*
Bruce Brickel (Res.) 267-3164 i
Herald Bookstore (714) 870436l|
(West Coast branch of the Brethren Missionary Herald Company) ]
P.O. Box 2385, (3535 W. Commonwealth Ave.) Fullerton, Calif. 92633
Dale Brock (Res.) (213)693-6383
Christian Education Department of The Brethren Church (P.O. Box 365) . . . 267-662'.
Harold H. Etling (Res.) .... 267-5095 Bobbette Osborn (Res.) 267-562'
Foreign Missionary Society of The Brethren Church (P.O. Box 588) 267-773
Brethren Missionary Residence (Bethany House, 101 Fourth St.) 267-754!|
Brethren Missionary Residence (Philathea House, 105 Seminary Dr.) 267-547'|
John Zielasko (Res.) 267^808 Kenneth Moeller (Res.) .... 267422','
Raymond Thompson (Res.). . 267-6931 J. Keith Altig (Res.) 269-282!
Grace Schools (P.O. Box 397) 267-8191
Herman A. Hoyt (Res.) .... 267-6768 Russel H. Dunlap (Office). . . 267-714«
Homer A. Kent, Jr. (Res.) . . . 267-5706 (Res.) 267-363'
E. William Male (Res.) 267-7427 Richard G. Messner (Res.). . . 267-841!i
Arnold R. Kriegbaum (Res.) . 267-3627 Alpha Residence Hall 269-966^
I
National Fellowship of Grace Brethren Men
Ed Jackson, 85 Central Ave., Westerville, Ohio 43081 (621) 882-149)j
CONTENTS
DISTRICT CONFERENCES
Allegheny 56
East 57
Florida 58
Indiana 59
Iowa 60
Michigan 60
Mid-Atlantic 61
Midwest 62
Northern Atlantic 63
Nor-Cal 64
Northcentral Ohio 64
Northeastern Ohio 65
Northwest 66
Southeast 67
Southern Cahfornia-Arizona 68
Southern Ohio 70
NATIONAL ORGANIZATIONS
Board of Evangelism 55
Board of Ministerial Emergency and Retirement .... 26
Brethren Home Missions Council 40
Brethren Investment Foundation 42
Brethren Missionary Herald Company 46
Christian Education Department 55
Foreign Missionary Society 37
Grace Schools 43
National Fellowship of Brethren Ministers 52
National Fellowship of Grace Brethren Men 54
Sisterhood of Mary and Martha 49
Women's Missionary Council 47
NATIONAL FELLOWSHIP
Churches, Directory of Brethren 72
Districts, Directory of 56
Ministers, Roster of 88
Minutes of 1 970 National Fellowship-
Business Sessions 16
Moderator's Address 5
Organizations and Committees 2
Statistical Report 17
National Fellowship of
Brethren Churches
ORGANIZATIONS AND COMMITTEES
Moderator-William Tweeddale
Vice Moderator— Robert Thompson
Secretary— Clyde Landrum
Assistant Secretary— Gordon Bracker
Treasurer— Robert Salazar, P.O. Box 975,
Taos, N.Mex. 87571
Statistician— Kenneth Herman, 107 Fifth
St., Winona Lake, Ind. 46590
COMMITTEE ON COMMITTEES
David Hocking, chm.
Jesse Deloe
Robert Whited
EXECUTIVE COMMITTEE
Vernon Harris, clim.
Quentin Matthes, secy.
Allegheny— Robert Burns, Arthur Collins
East— Kenneth Koontz, Donald Rough
Florida— Edward Lewis
Indiana— Quentin Matthes, A. Rollin Sandy
Iowa— Milton Ryerson
Michigan— Gilbert Hawkins
Mid-Atlantic- Robert Collitt, Wendell Kent
Midwest— Bill Stevens
Northern Atlantic— William Steffler,
Vernon Harris
Nor-Cal— Howard Mayes
Northcentral Ohio— Terrance Taylor,
Ward Tressler
Northeastern Oliio— Charles Turner,
Robert Holmes
Northwest— William Schaffer
Southeast— Dayton Cundiff, Ron Thompson
Southern California-Arizona— Donald
Carter, W. Stanley Jensen, James
McClellan. Harold Painter
Southern Ohio— G. Forrest Jackson,
Gerald Polman
MEMBERSHIP
Charles Koontz ('71, chm.)
Edwin Cashman ('71)
Frank Gardner ('72)
Richard Placeway ('72)
George Christie ('73)
Stanley Jensen ('73)
RULES AND ORGANIZATION
Charles Ashman, chm.
Gerald Polman
Robert Griffith
MODERATOR'S ADDRESS
Russell Barnard, chm.
Jerry Young
Luther Grubb
RESOLUTIONS
Edwin Cashman, chm.
Norman Uphouse
Robert Thompson
FINANCE
Robert Salazar, chm.
Kenneth Moeller
Bryson Fetters
Henry Rempel
CONFERENCE MINUTES
Clyde Landrum. chm.
Mark Malles
Phillip Simmons
BRETHREN MISSIONARY HERALD
Charles W. Turner, Executive Editor
VOLUME 31 NUMBER
Kenneth E. Herman, Managing Editor
SECOND-CLASS postage paid at Winona Lake, ind. Issued biweekly by the Brethren Missioi
Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price: $4.00 a year, foreign, $5
Special rates to churches.
CHRISTIAN EDUCATION BOARD
res. -Forrest Jackson ('71 )
'. Pres. -Howard Mayes ('72)
ecy. -James Custer ('72)
,,sst. Secy.-Clair Brickel('72)
lember-at-large— William Tweeddale ('73)
lember-at-large— Edwin Cashman ('73)
lirector— Harold Etling
imes Dixon ('73)
Lobert Ervin ('72)
I'ernon Harris ('71)
dward Jackson ('71)
;alen Lingenfelter ('72)
yle Marvin ('71)
jiute Larson ('73)
.avid Seifert ('71)
phn Terrell ('72)
I COMMITTEE ON SPIRITUAL
! STATE OF THE CHURCHES
lichard DeArmey, chm.
omer Kent, Sr.
erald Kelley
uke Kauffman
,'. A. Ogden
lerman Koontz
harles Mayes
orrest Jackson
i CONFERENCE PUBLICITY
ienneth Herman, chm.
nil Landrum
INTERNATIONAL FELLOWSHIP OF
BRETHREN CHURCHES
lavid Hocking, chm.
;ott Weaver
phn Zielasko
iouglas Bray
:eorge Peek
i BOARD OF MINISTERIAL
EMERGENCY AND
i RETIREMENT BENEFITS
res.-Phillip Simmons ('73)
. Pres. -Homer Kent, Jr. ('73)
ecy.-Treas.-Wiliiai-n Schaffer ('72)
.sst. Secy .-Treas.— Clair Brickel ('73)
lelvin Fisher ('72)
arl Key ('72)
'.Carl Miller ('73)
erald Polman ('73)
ryson Fetters ('71)
BOARD OF DIRECTORS OF THE
BRETHREN RETIREMENT HOME,
WINONA LAKE, INDIANA
Chm.— Charles Ashman
V. Chm.— Russell Barnard
Secy.-Ralph Hall
Treas.— Wayne Smith
Members-at-large— Robert Crees,
Homer Kent, Sr.
Robert Crees
Homer Kent, Sr.
Joseph Mohler
Harold Mason
Charles Ashman
Ralph Hall
Wayne Smith
Kenneth Rucker
Russell Barnard
Raymond Thompson
Harold Huddleston
Robert Boze
RACE RELATIONS
Richard Cron, chm.
William Schaffer
Milton Ryerson
Larry Wedertz
Robert Salazar
PASTORLESS CHURCHES AND
AVAILABLE MEN
Thomas Hammers and all district
moderators
STATISTICAL REVIEW
Wesley Haller, chm.
Lee Dice
Robert Holmes
BOARD OF EVANGELISM
Chm.-RobertColhttr71)
V. Chm. -Mason Cooper ('72)
Secy. -Dean Fetterhoff ('72)
Asst. Secy. -Edward Lewis ('72)
Treas.— Joseph Dombek ('71 )
Asst. Treas. -Richard Sellers ('7 1 )
Emmit Adams ('73)
Bill Faulkner ('72)
Bryson Fetters ('71 )
Russell Enzor ("73)
Harold Lowery ('73)
Dale Brock ('73)
IMATIOIMAL FELLOWSHIP OF
BRETHREN MINISTERS
Chm.-Leo Polman
V. Chm. -Robert Salazar
Secy. -Jerry Young
Asst. Secy.— Charles Turner
Fin. Secy.— Robert Firl
Treas.— Richard Cron
STEWARDSHIP
Leo Polman, chm.
Irvin Miller
Lyle Marvin
Kenneth Wilt
Thomas Hammers
Glenn Coats
Charles Lawson
Eloy Pacheco
HOSPITALITY
Mr. and Mrs. Richard Messner, chm.
Mr. and Mrs. Sherwood Durkee
Mr. and Mrs. Ralph Burns
CHRISTIAN MINISTRY
Moderator of national conference and
all district moderators
SELECTIVE SERVICE
Clyde Landrum, chm.
Lee Jenkins
Donald Carter
AUDITING
Kenneth Rucker, chm.
Charles Turner
Wayne Guthrie
NOMINATING
John Mayes, chm.
Earle Peer
William Schaffer
MODERATORS
1941 -Charles H. Ashman, Sr.
1942-L. S. Bauman*
1943-RGy Patterson*
1944-Herman A. Hoyt
1945-Russell D. Barnard
1946-Bernard Schneider
1947-W. A. Ogden
1948-Paul Bauman
1949-MilesTaber*
1950— Conard Sandy*
1951-Orville Jobson
1952— Arnold Kriegbaum
1953-J. L. Gingrich
1954-R. Paul Miller, Sr.*
1955— Thomas Hammers
1956— Bernard Schneider
1957~MilesTaber*
1958-Paul Dick
1959-Harold Etling
1960-RalphColburn
1 961 -John Aeby
1962-Mark Malles
1963— Kenneth Ashman
1964-L. L. Grubb
1965-Richard Grant
1966-Glenn O'Neal
1967-HomerKent,Sr.
1968-Russell Barnard
1969-WesleyHaller
1970-WilliamTweeddale
(* deceased)
jAbsolutes in a Changing World
IDDERATOR'S ADDRESS
BY WESLEY HALLER
Delegates and friends of this eighty-first
inference of the National Fellowship of
lethren Churches, greetings, in the name
I God, our Heavenly Father, who, in His
ntchless grace sent His Son, the Lord
-sus Christ, to pay the price of our re-
(mption by the sacrifice of His own hfe
;d blood. Once again, in this year of our
hrd nineteen hundred and seventy, we, in
fa goodness of God, can assemble unre-
sained by national leadership for our con-
I'ence. If we lived in some areas of the
\orld, which now embrace more than 40
ircent of the world's population, we
Muld not have this right of assembly. We
led to thank our Heavenly Father for this
[.vilege.
My great heart-concern is that this shall
t a week of precious fellowship among
tj Brethren, but also a week in which we
sjill experience a fresh touch from heaven
the moving of the Holy Spirit as we con-
ler the absolutes of our faith in the con-
|ct of a changing world.
Pastor John Burke suggested in his mod-
iitor's address to the Northeastern Ohio
I strict Conference: "A moderator's ad-
c;ss ought to ideally accomplish three im-
[rtant objectives— (1) Point out areas of
( akness and spiritual need; (2) Provide
t ection and offer solution to pressing
[oblems; and, (3) Set the pace for the
i'ritual tone and consequent actions of
t; conference." I like that, and have
tired my message to you to this threefold
:jective.
The "Roaring Twenties," "The Depress-
; Thirties," "The Blitzing Forties," "The
icking Fifties," and "The Swinging Six-
s" could be a description of the past
ty years. I would hesitate to suggest an
adjective for "The Seventies" to come.
God grant that when this new decade is
over, if the Lord tarries in His coming for
His bride, that we might be able to label
the 70s, "The Spiritual Seventies."
To most Christians, every new decade is
not so much "swinging" or "rocking" or
"depressing" as it is just plain "surprising."
And this is the trouble. God's children are
being cauglit off guard. We were cauglit off
guard by the arrival of television. The
Brethren Church has failed to use it proper-
ly in the outreach of the Gospel. We were
cauglit off guard by the advent of our af-
fluent society. As one of our district mod-
erators this year, wrote in a personal letter
to me: "I see a neglect of the church as an
organization for outside organizations. I
see money being poured into pleasure and
personal desires rather than into missions. I
see an emphasis on gimmicks to attract
people to the church rather than prayer
and dependence upon the Holy Spirit."
And, Pastor Dean Risser, moderator for the
Allegheny District agreed. He said, "Tele-
vision is one of Satan's ace-cards. Wlien I
hear preschool children of Brethren parents
singing cigarette commercials 1 could just
cry. T.V. has poured more cold water on
spiritual efforts than anything else I can
think of. Look what it has done to prayer
meetings in The Brethren Church and to
Sunday evening services. T.V. is setting the
standard of dress, music, and everyday liv-
ing in more Brethren families than the
Bible."
I would suggest, as your moderator, that
at the beginning of the seventies we should
not look back but ahead to 1980. There
are two time-scales we must keep in mind.
The religious forecasters give us ten years
to go until the establishment of a "united-
church." There is tremendous impetus to-
day beliind the ecumenical drive. Its sup-
porters claim that this is "the movement of
the Holy Spirit in our generation." But I
have my doubts. Little spiritual good and
little life and little witness have come out
of the church unions witnessed in the past
decade. The secular prognosticators foresee
fourteen years to George Orwell's niglit-
marish world of "Nineteen Eiglity-Four."
Orwell in his book predicts a scientific
"paradise" in that year, which is not too
far distant from 1970. As Pastor W. Carl
Miller reminded his delegates to the South-
east District Conference this year: "We
come to one of the most thrilling and chill-
ing generations of all times. Man has made
technological strides that almost beggar de-
scription. Who would have thouglit twenty
years ago man would walk on the moon?"
All of us recognize that very often, of late,
the scientific fact has arrived ahead of
time— before the date prophesied by the
scientist for its discovery.
Whatever we may think of these two
predictions: the ecumenical church and a
nightmarish scientific world, the fact for us
to accept and underline as we move into
the seventies is that we are living in an age
of very rapid change. Rev. Russell Williams
recognized this in addressing the Nor— Cal
Fellowship of Brethren Churches: "During
the past decade we have moved from the
countryside to congregate in congested
communities, until our cities are bursting
at the seams, spewing pollution into the
air, land and water, and even greater pol-
lution into the minds and hearts of men."
The matter we find most difficult to
face in our Brethren churches is change.
Reluctance to change is not too serious in a
time of stability, but in a time like the
seventies before us, it can be disastrous. I
am not advocating that we should scrap the
church. Some "progressives" would tear
down the majority of our urban churches
and replace the services in them with dis-
cussion groups in homes. Now the resur-
gence of witness in homes, by means of
Bible study groups and informal evange-
listic outreach, is one of the most gratify-
ing facts of the present-day evangelical
scene. But these can only thrive as they jC
related to, and are an extension of, e
corporate life of a local church. '
In recognizing change we must not sclp
our message (more to say on this a lie
later). Until the 1920s, tecluiology [s
busy speeding up and reinforcing the '-
cepted means of sharing ideas and in -
encing people. Faster printing presses j -
duced more books, more magazines, che •
er reprints of Spurgeon's sermons
other pulpit-masters of the past. Fa;
trains carried people to the great
evangelistic campaigns of D. L. Moo
Billy Sunday, J. Wilbur Chapman
others. Since the twenties an entirely r
thing has come to pass. The electron
replaced the wheel as the key to inforr
tion. Today, a global network carried
stant audio-visual information to evf
home. Just as Roman roads and I
universal use of the Greek language
cilitated the spread of the Gospel and
growth of the church in the first centu
so the ever-present transistor radio and cl
plane have brought the whole world ,
the seventies within sound of the gos]*
message, and within near reach of t
gospel messenger. Human beings are n(
immersed in a radically different en:
ronment from that of fifty years a|
Such change must not be labeled as "
bad." The Gospel is one thing. The forn
for presenting it is another. These two rr
contradict but they do not have to. Suri^
there can be nothing wrong with the tri
of God finding its expression by means
television and radio in the home or
again. However, suggest to the avert
Brethren congregation greater use of th<
communication mediums and immediati
there are those who fear change. Past
Lyle W. Marvin in his address before t
delegates of the Southern Caliform
Arizona District recognized this, when
said: "Churches today are still prograi
ming, teaching, or thinking on the basis
the older-generation method of bei
book-tauglit. Our youth are T.V.-taugl
Young people today will not stand still i
pat answers. Our youth are itching wM
we are not scratching. They have no noti'
as to the cause. We do not make enou
Fort to alleviate it. Their problems are
"ep seated and the church today is not
mmunicating to them, although many of
r churches are trying." This is true of
ny of us who lead. To avoid strain and
ess we simply repeat the old "shibbo-
;hs" and formulae in the same way. Rev.
irold Arrington, moderator of the North-
1 Atlantic Fellowsliip, realized the truth
this, when he said to his delegates: "We
! too often satisfied with the 'status
o', all too happy to let our thinking re-
Wn as it has been, regardless of how
sperately outmoded and ineffective it
ght be. While everything else is changing
)idly, there is the danger of being men-
ly, if not verbally, committed to yester-
/." There will always be people who will
;plaud those who reinforce their fear of
ange. However, modern business manage-
:|;nt recognizes the place of a leader is on
I frontier of the organization. The true
jder's duty is to be informed as to what
going on outside the group he leads so
:it his business does not lose itself in a
.irld of fantasy. And what of those who
;d to be led? The older generation, and I
hide myself here, is unable to adequate-
understand what is going on in the
lids and hearts of young adults whom we
ist urgently need to be reaching with the
l|spel. Leaders and followers alike must
e responsibihty for change. We need to
;e a very hard look at ourselves as Breth-
A. If the forward-looking general manager
:!a large company were to look at the life
id pattern of most of our local Brethren
iirches, as he would do in business, he
aid ask his staff to prepare some charts
1 by the assembled facts make some pre-
tions. Would he not conclude that many
our Brethren churches will be out of
iness by 1980, and that many others
1 be so seriously depleted that they will
kept going only by the furious efforts of
pathetically few? Now, if these fore-
ts were made in business, the general
nager would then do something about
He would not let his business slither
^'nhill. He would not be caught off
rd by collapse and threatening disaster.
Do we ever sit down and think what we
St look like as Christian people to the
"outsider"? Consider our sporadic evange-
lism. A person accepts Christ today and is
gone tomorrow. There is no follow-up. Our
statistical report will reveal this year what
is evident year after year-3,399 reported
conversions in 1969 but only about 44 per-
cent of that total in additions to our
churches by baptism, 1 ,927. What does the
"outsider" make of the popular effort, in-
cluding some Brethren churches, to adapt
the rhythm of the jungle to the worship
of the church? What does he make of that?
And, of the second-rate attractions which
are put on and fail to bring him in because
he can get better entertainment in his own
circle?
Beloved, we are living in the midst of
change. Can we look hard and honestly and
ask how we can get througli to men and
women with the good news of the Gospel?
And we are not getting througli when, as
the statistician's report to this conference
will show, it took 9.6 members to win one
to Jesus Christ this oast year— we are not
winning souls; that our Sunday-school at-
tendance declined from the previous year
—we are not getting new ones under Bible-
teaching; when our laymen's average at-
tendance was almost 200 lower than the
previous year— we are not reaching men,
the key to the family. Can we Brethren
cease being selfish about what we want and
encourage pastors and denominational
leaders whenever they make a likely sug-
gestion for sometliing different? The big-
gest fact in the world of the seventies will
be change! How is it that those who con-
stantly live with change in business and
professional life, suddenly abandon all they
know when it comes to the witness of the
church? It is time to get moving; the world
went past some time ago, but there is still
opportunity to catch up. As I have sug-
gested, at the beginning of the seventies we
should not look back-but ahead to 1980.
We should pray and resolve that during the
70s we will not be cauglit off guard. It is
not, of course, "Christian" to worry about
the future, but it is surely Christian wis-
dom to plan for the future. The unpre-
dictable will happen during the seventies as
in every previous decade of history, but
many trends can, in a measure, be pre-
dieted and should be prepared for. We
must not go into this decade cMnging un-
thinkingly to our past history and way of
doing things. But in the seventies we must,
as always, cling to the Rock of Scripture
and to the Christ of the Scripture, the two
basic absolutes for this changing world.
Clinging to these, we can look forward to
an adventurous decade. But remember, in
this four-barrelled, solid state, T.V. ori-
ented, computerized gloop of automation,
we must reaffirm our adherence to the
basic absolutes of our faith.
Pressing problems confront The Breth-
ren Church. And these problems will have a
tendency to paralyze our efforts unless
they are viewed in the perspective of our
faith and in the light of the Scriptures. We
must not become so obsessed with prob-
lems already suggested and problems now
to be examined that we lose our way and
our sense of direction. Obsession with
problems can create its own problem: that
of a church without faith. A church with-
out faith is a church without power.
But to ignore problems we face as we
enter the seventies is not good. They need
to be faced and analyzed and dealt with
according to the instructions of the Word
of God. The puzzling problems we face are
not new. The people of God have walked
this path before. The fact that we are not
the first to walk tliis way is demonstrated,
tor example, by the letters of Paul to
Timothy. 1 desire to demonstrate this by
calling attention to some of the problems
before the church of that day, and 1 trust
we shall see they are some of the same we
face as we move into the seventies.
Pressing Problems
There is the problem oi false doctrine.
"Now the Spirit speaketli expressly, tliat in
latter times some sliall depart from tlie faitli, giv-
ing heed to seducing spirits, and doctrines of
devils: Speaking lies in hypocrisy, having their
conscience seared with a liot iron. . ." (I Tim.
4:1-2).
False doctrine is departure from the
faith once for all committed to the saints
of God. False doctrine is put forth by false
teachers; men, who "give heed" (lit. "de-
! 0
vote themselves") to spirits that lea
astray. These teachers "speaking lies i
hypocrisy" having no sense of wrongnei
of their actions for their conscience
seared. This pinpointing of conscience is*
luminating. Some surprisingly, are temptei
to turn away from the truth of God not £j
intellectual or doctrinal grounds, bo
simply because it appears to serve their pe''
sonal interests best. Paul reminds Timoth
further that such false teachers "overthrov
[or, upset] the faith of some" (II Tiir
2:18).
The average member of a Brethi
church of our day finds Iiimself a little
wildered by the unorthodox statements
men in supposedly orthodox positions. W
in The Brethren Church, must be on guari
against the doctrine of "The New Evangeli
calism." This system of modern-day teach'
ing is finding adherents among many we, a
one time, considered orthodox in thai
position. The New Evangelicalism is a com
promise. Many Christians are being brain I
washed by its appealing views but falsJ
teacliings. A new generation of ministers i I
arising in "evangelical" circles. Some ma;
succumb to this teaching. Brethren pastors:
let us not. I have in my file a half-dozen
letters from Brethren pastors, received thi'!
past year, requesting me to call attentioi.,
to this false doctrine, while expressin]|
some fear that some of our men are leanini
in this direction. I am of the opinion tha
some articles in ihs Pastor's Herald wi'Mei
by our competent seminary professors
would be of great assistance to us who oc
cupy the pulpits of our Brethren churches .
I know this— those who are holding to thfj
truth of God may soon find themselvei
standing on their own through the de
sertion of those whom they once regardeci
as their brethren. ;
When false doctrine assumes the promi^j
nence it has today. Christians, whose|
foundations have never been firmly estabi
lished, may be taken in by the deceits oh
false teachers. Need I remind you that cults |
are on the move today? For example, "The
Radio Church of God" contains just
enough truth and an abundance of sensai
tionalism and apparent relevancy to make
it attractive. The literature of Herbert WJ
rmstrong and his co-workers is free and
ossy, and professes to disclose nothing
it "the plain truth of Scripture." Chris-
ms not immersed in Biblical truth are an
isy prey to the plausible propaganda
hich comes from cults like "The Radio
lurch of God." Let us take heed. Dare we
and passively by while our Lord is cheap-
led and His Gospel is corrupted?
False teachers are often men of aca-
imic standing. Paul recognized this.
"O Timothy, keep that which is committed to
y trust, avoiding profane and vain babblings,
d oppositions of science falsely so called:
hich some professing have erred concerning the
'th. . ."(I Tim. 6:20-21).
is sometimes imagined that academic
anding may be equated with spiritual
ithority. But herein lies a mistake. The
crets of God are made known to men not
1 the grounds of intellect, but through
e gracious revelation of the Holy Spirit.
"The unspiritual man simply cannot accept
e matters with which the Spirit deals. They do
t make sense to him, for, afterall, you must be
iritual to see spiritual things. The spiritual man
the other hand, has an insight into the mean-
J- of everything, though his insight may baffle
e man of the world. This is because the spirit-
l man is sharing in God's wisdom. . ." (I Cor.
14-15, N.T. in Modern English, J. B. Phillips).
cademic scholarship is to be encouraged
Ve ouglit to be prayer supporters and fi-
mcial assistants of Grace Schools), but al-
ays with the acknowledgment of the de-
mdence of the individual not upon the
)wer of his mind but upon the il-
minating power of the Holy Spirit. Wlien
holarship demands respectability, and
hen academic knowledge is given pride of
ace, then the simplicity of the Gospel is
)t easily held, and the mark is missed as
gards the faith. Paul wrote that the man
ho is proud (or, "puffed-up") really
lows nothing (see I Tim. 6:4).
Another pressing problem facing The
rethren Church today is moral decline. It
as so in the days of Timothy's ministry,
ne has but to read II Timothy 3:1-7. The
y to this unpleasant list is in the first
irt: ". . . men shall be lovers of their own
Ives. . . ." The Revised Version translates,
:ovetous" by "lovers of money." When
en and women think only of themselves.
of their own material advantage, they
break in principle all of God's command-
ments and moral breakdown results.
Moral well-being cannot be separated
from spiritual truth. To put aside the
sound words of God leads to unsoundness
in the moral climate of our society. While
an appearance of religion may be carried
on, conduct will deny its truth. And that
society which decays morally may have
great ability to set up welfare services, to
obtain statistics, to gain knowledge of this
or that evil, but such will be of no avail if
God's truth is ignored. It is as Paul writes
to Timothy: "Ever learning, and never able
to come to a knowledge of the truth" (v.
7). Moral dechne follows upon spiritual de-
cline as surely as niglit follows day.
And this is a problem for us as we enter
the seventies. A mayor of one of our east-
ern American cities said recently: "The
more permissive a country becomes, the
more civihzed it becomes." He is not right,
but the public and social life of our nation
has gone to pieces and things wliich were
once regarded as against society ten years
ago are considered normal today.
A third pressing problem confronting us
Brethren today is materialism, which al-
most automatically accompanies moral de-
cline. Wlien man neglects to worsliip God,
he begins to worship things. It was so in
the first century church.
"But they that will be rich fall into tempta-
tion and a snare, and into many foolish and hurt-
ful lusts, which drown men in destruction and
perdition. For the love of money is the root of all
evil: which while some have coveted after, they
have erred from the faith, and pierced themselves
through with many sorrows" (I Tim. 6:9-10).
Never have so many people had reason, as
the people of our times, to mark the thrust
of this passage. We hear of our "affluent
society" so much that we almost ignore the
term. But the fact remains that materialism
is a great peril, inside and outside the
church as we move into the seventies. That
attitude of life which measures success ac-
cording to how much may be gained finan-
cially from this or that, and which thinks
only of material advantage, leads to ruin
and destruction.
In light of this, I would like to call at-
tention in this realm to the problem, even
more evident this year than last, of pastor-
less Brethren churches. Men are still leaving
the ministry. Pastor James Marshall, Iowa
District moderator, addressed his confer-
ence: "Why do pastors leave the pastorate?
Someone says, 'money'-I do not think this
is the real reason. Rather it seems to me
that their message falls on deaf ears and
hard hearts." Be that as it may, a problem
for Brethren pastors is not materialism but
inflation. Rev. G. Forrest Jackson brouglit
this to the attention of the Southern Ohio
District Conference delegates when he said:
"The salaries paid to Bretliren pastors are
shameful. Many churches are content to do
as little as possible in this area. If your
pastor's salary has not increased by 9 per-
cent over the past two years, he is making
less money with the continuing escalation
of the cost of living than he did then. Many
justify their neglect with the spiritual utter-
ance 'but he is to live by faith!' Yes, this he
does, but not always of his own choosing."
Our statistician sent me some figures
which indicate from the reports sent to
him that 25 percent of our pastors received
less than $5,500 annually (and this in-
cluded housing allowance, estimated par-
sonage rental, car allowance, and so forth).
In fact, there are only 20 pastors in our
Fellowship of churches who in 1969 re-
ceived a salary of $9,000 or above, the
highest being $15,500. Retirement pro-
grams and insurance benefits, given to
many employees by industry, are practical-
ly unheard of in the relation of churches to
Brethren pastors today. Brethren, this is a
problem, and I pray you do not think me
materialistically minded in saying these
things. I am the first to admit that the min-
isterial leadership always needs greater
dedication to sacrifice so that we may be
"examples to the flock" but I ask you not
to forget the Biblical admonition "the
labourer is worthy of his hire" (Luke
10:7).
A final pressing problem I would men-
tion is one that becomes more dangerous
with each year that passes. It is that of
stupid and endless controversies.
"But foolisli and unlearned questions avoid,
kiwwinii that iliev do gender strifes" (II Tim.
2:23).
Controversy cannot be avoided at tim
especially when false teaching presents
self. But the unfortunate thing so ofter
that instead of joining together to figlit I
common enemy, Christians divide
squabble among themselves about matt
which are not fundamental to holding f
to the faith. Some matters can so prei
cupy the attention of Christians that th|
have no time to fire at the enemy. And t|
enemy does what he will, harming ti
flock.
False doctrine, moral decline, mated ]
ism, stupid and endless controversieil
obvious problems with which we are fac]
as was the Early Church. It is all too eai
to name problems. The more importaj
task is to decide the right reaction to the ■
The absolutes of the Word of God have t
answer and show the right reaction to o
modern problems.
Right Reactions to Modern Problems
The riglit reaction to false doctrine
the declaration of the tntth.
"And I besought thee to abide still at t'plics
. . . tliat thou mightest charge some tliat th,
teach no other doctrine " (I Tim. 1:3).
If we are in a position to charge people nc
to teach any different doctrine from tl
"faith which was once delivered unto tl
saints" we must do it. Error is ever to I:
met with truth, not with abuse.
"And the servant of the Lord must not striv
but he gentle unto all men. apt to teach, patient
In meekness instructing those that oppose ther,i
selves: if God peradventure will give them r
pentanec to the acknowledging of the truth; An\
that they may recover themselves out of th
snare of the devil, who are taken captive bv hit
at his will" (II Tim. 2:24-26).
When false doctrine prevails in the church
the church's priority is careful, deliberate
consistent proclamation of the whole coun
sel of God. It is important for believers t
be well instructed, not so much in the ei
rors of false teachers, but in the details o
the truth, so that whenever and in what
ever form error presents itself, the believe
may be able to discern it, and if needs be!
oppose it. Therefore, the fundamenta
place of teaching and preaching needs reaf.
firming. What contemporary people need il
it new truths but the old truths spoken
jlevantly in the power of the Holy Spirit,
le function of the local church is to be
. . the pillar and ground [bulwark] of
le truth" (I Tim. 3: 15). The church is the
istodian of spiritual truth.
The right reaction to moral decline is
■e exultation of godliness.
"For bodily exercise profitetli little: but godli-
■ss is profitable unto all things" (I Tim. 4:8).
lembers of Christ's church cannot Uve in
lie world without being subjected to con-
prmation to the molding pressures of the
prld. The greater the moral decline, the
pre the squeeze and the pressure. The
anger in all this is for the church to be-
pme reactionary by issuing statements of
negative character, but the better way is
|ie setting forth of godliness as the great
;bjective of the Cliristian life. The beauty
f holiness needs to be faithfully pre-
■nted. The benefits which godliness brings
I the will of God are to be set forth in all
leir attractiveness. The power of godly hv-
ig is the best defense against moral de-
ine. Words such as purity, righteousness,
pdliness are out of style. We must see they
pcome household words among Christians
1 the seventies.
The proper reaction to materiahsm is
le teaching of contentment.
"But godliness witli contentment is great gain.
jr we brouglit nothing into tliis world, and it is
■rtain we can carry nothing out. And having
>od and raiment let us be therewith content" (I
w. 6:6-8).
iS Pastor Edward Lewis pointed out to the
elegates to this year's Florida District
onference; "To do Christ's will will neces-
tate some changes being made. It will
lean less luxuries in our homes, using
lore time for Christ, being nice to some-
ne you never looked at before." If we
ave sufficient to house ourselves, to keep
ur bodies fed and clothed, we are to be
ontent. Such teaching is not calculated to
-e popular in our materialistic society. But
hose who strive for godliness will recog-
ize the relevance of such instruction. The
ontentment which God gives is a vital part
if Christian witness in this materialistic age
'f perpetual discontent.
The right reaction to stupid contro-
versies is direct avoidance of unprofitable
debate.
"But foolish and unlearned questions
avoid . . . " (11 Tim. 2:23).
As I have said, controversy is sometimes a
necessity. But if that controversy is within
the company of those that call upon the
Lord out of a pure heart, and such argu-
ment conflicts with faith, love, and peace
—then it is to be dropped until it can be
handled without heat and tension. The
pleasure we may have in argument, or even
in a battle of words must not be identified
automatically with a love for the truth.
Sometimes love for the truth is seen in
silence, arising from an unwillingness to
permit truth to be treated liglitly. Before
entering into controversy we need to ex-
amine our motives. If they are right, we
may proceed but throughout we must
check our conduct to ensure that whatever
we say, whatever attitude we adopt, and
whatever spirit we permit to show, we do
not cease to behave as servants of the Lord
Jesus Christ.
These are suggested reactions to the
pressing problems of our modern age: Meet
false doctrine with the declaration of the
truth. Answer moral decline with godliness.
Shatter materialism by being content. Kill
stupid controversies by starving them. But,
riglit reaction is not enougli. Positive action
is a necessity also. We need to establish
some priorities, which clarify the situation
that problems confuse.
A Call to Action
Action is what we need. It seems to me
that the "Battle Hymn, 1970" of the
church (to be sung to tune of "Onward,
Christians Solders") is this:
Like a mighty tortoise
Moves the church of God.
Brothers we are treading
Where we've always trod.
We must never forget that we— pastors,
laymen. Christian workers-are engaged in
a supernatural and extraordinary work. We
are not in business. We are not politicians.
We are not comedians. Our task is to rescue
men from the power of Satan (Eph.
6:12-13). We are on the battlefield against
the forces of darkness, enlisted in a spirit-
ual battle. We cannot figlit that battle with
carnal weapons. The armor of God makes
awkward wear for armchairs. If we have
settled down and chosen to be out of the
front line of fighting, the devil is very
happy. Pastor Kenneth Koontz, East Dis-
trict moderator, exhorted: "God needs
soldiers, not slackers; workers, not winners;
worshipers not worriers; goers not gos-
sipers; load-bearers not loafers. What the
unsaved man needs to see is vibrant Chris-
tian living." And Pastor Jerry Young of the
Indiana District presented much the same
idea to his delegates: "I think we need a
good swift kick. We talk a good game, but
the plain truth is that very few of us are
playing it." Someone has compared the
church of today to the overcrowded grand-
stand. This is the age of the spectator. And
some seem to like their Christianity that
way also. It is less demanding from an arm-
chair or a pew. The viewer or hearer is
saved from personal involvement or com-
mitment. We want the action in the pulpit
not in personal life. The conversation after
a preaching service so easily turns from
eternal issues to the matters of the day.
Rarely is a preacher rewarded by a sincere
inquiry about the personal implications or
practical applications of his message. How
can this "spectator-complex" be broken in
the seventies? The only remedy is im-
mediate action.
As your moderator, I urge positive ac-
tion in the following areas:
(1) PRAYER. Every moderator of the
past decade has made some reference to
the importance of prayer. One of these
years The Brethren Church is going to get
the message that action begins with prayer.
It sounds too commonplace to say, but
nevertheless, this remains the starting point
of any endeavor for Clirist.
"/ exhort therefore, that, first of all, suppli-
cations, prayers, intercessions, and giving of
thanks he made for all men; For kings, and
for all in authority: that we may lead a quiet
and peaceable life in all godliness and honesty"
(I Tim. 2:1-2).
In some mysterious way beyond our under-
standing, God requires prayer as a neces-
sary wheel in the machinery of Providence.
Prayer releases the greatest resources in the
universe, resources so desperately nee J
for the seventies.
However, at this present hour, r
Brethren churches are not marked ,
prayer. Tragically, our statistician will .
port again this year that only slighlK m",
than one-fourth (26.5) of our members,)
attend prayer meetings. Pastor U. L. G*
rich of the Northern Atlantic Dist I
called thusly upon his delegates: "Let ;
confess our sin of prayerlessness for i
another and for the lost." Lip-service gi»
priority to prayer, but practice in 1
Brethren Church falls sadly behind. A
rather than "praying for all men" as P
exhorts, prayer is confined when done
narrow and local interests. The problen
have mentioned: false teaching, moral
dine, materialism, controversy, should
first in our "calls to prayer," along Wi
the work of our missionary agencies i
conference-created organizations. But thi
things receive little of our prayer time, c.
lectively and individually.
(2) WITNESS AND VISIT. This call
action has been heard "ad infinitum" ur
it has become "ad nausea" to most of'
Moderator Jerry Young sent out a qu
tionnaire to the leaders of his distr
churches in Indiana asking: (a) Wliat i
our strong points'? The answer was, "Bil
preaching and teaching." (b) What is o
weakest point? The consensus of chur
leaders in Indiana (I believe across o
Brotherhood) was visitation and soi
winning outreach. Brethren, we know o
strong and weak points. The 3,399 conv(
sions in Brethren churches across Ameri
last year is something for which to prai
the Lord. But, as Mr. Fred Harris, a laym
serving as moderator of the Northwest D;
trict Conference, declared: "Many tini'
we appear to be short on faith, the kindi
faith that moves not only mountains bi
moves men and women out from the co2
environment of the church, into the cor
munity, believing that God will bring tl
increase. We fail to witness and we excui
ourselves in so many ways." It took 9.
members to win one soul this past year. W
need action here.
(3) SUPPORT OF CHRISTIAN EDI
CATION. I pointed out earlier a decline i
day-school attendance this past year.
1 may not agree, but I am convinced
of the agencies of our Brethren church
ding our real support in the seventies is
Christian Education Department. Ten
rs ago they referred to the sixties as a
cade of doubling." We have not quite
;eeded, not because of lack of effort on
part of the leaders in this department,
because of sheer laziness of pastors,
day-school teachers and youth workers
he firing lines.
}y 1 980, millions of young people who
; been influenced by newer educational
hods will be young adults. We ought to
k out what tliis means and work it out
I'. What difference does it make when
I have been brought up to learn by dis-
Ery rather than by revelation from the
'reme Being who is our God? What dif-
ince does it make, for example, to the
ivation of the habit of daily Bible read-
'when you have been trained as a young
;on to dismiss everything that does not
n instantly relevant and immediately in-
jsting to everyday hving? Some of our
thren youth are rejecting their parent's
1 and in so doing they have thrown out
baby with the bath water and have
led to the conclusion that ALL faith is
.. But in the plunge of youth into
lanistic atheism they are finding them-
Ses not only disillusioned but utterly dis-
ified. Dr. Francis Schaeffer in his book
'.\ipe from Reason writes: "The reason
ilistians do not understand their children
ecause their cliildren do not think any
ger in the same framework in which the
mts think. It is not merely they come
with different answers. Their method-
5y has changed."
Jsten, if you dare, to some of the songs
young people are singing. Read their
ks and your heart will break. Do we
erstand them? Do they understand us?
V is it that over the past ten years we
3 failed to communicate the Gospel to
n? What drives young people, including
le from Christian homes, to seek an
iver to hfe in Eastern mysticism and
chedelic drugs? As your moderator, I
; you to have discussions with your
3olchildren to find out what thought-
patterns are being forced upon them, and
help them to sort out these in light of the
absolutes of the Word of God. I call upon
active support, therefore, of our confer-
ence-created Christian Education Depart-
ment prayerfully and financially as they
lead us in new ways of approach to a new
type of youth. There is a great need for a
reassessment of methods in these days of
changing thought-patterns and ideas. And,
furthermore, let us give greater attention
and assistance to the Christian Day School
movement, which is already active and
moving forward in some of our Brethren
churches
(4) SUPPORT THE WORK OF OUR
BRETHREN LAYMEN. I pointed out
earlier from the statistician's report a de-
cline in attendance for last year. I singled
them out not to embarrass our fine lay-
men, nor to ridicule them publicly, but be-
cause men are the key to the forward move-
ment of The Brethren Church. "Win a man
of the house and you'll reach the rest of
the family" is an axiom of truth. It be-
hooves our pastors, who have been lax in
support of our Brethren Laymen's pro-
gram, to get behind them, especially in the
step of faith they have taken in appointing
Lt. Ed Jackson to be their full-time di-
rector. Let's let our men know this week,
and in the months to come, that we are
behind their efforts to reach men for
Christ.
(5) RECOURSE ALWAYS TO THE
SCRIPTURES Problems without number
face the local Brethren church in its regular
Ufe. Points of principle have to be freshly
established and applied. The natural
tendency in dealing with tricky or touchy
problems is to ask: "What is the general
practice?" or "What will be acceptable to
the majority?" This can be dangerous. The
right action for the church in every matter
of faith and practice, which we need to
reaffirm periodically, is "What do the
Scriptures say?" Reference to the Word on
many subjects is not easy, and on some for
which we long for instruction direct scrip-
tural guidance is not provided. But the en-
deavor must be made to be certain we do
not violate any principle or teaching of the
Scriptures. Paul wrote:
"All scripture is given by inspiration of God.
and is profitable for doctrine, for reproof for
correction, for instruction in righteousness; That
the man of God may be perfect, thoroughly furn-
ished unto all good works" (II Tim. 3:16-17).
The Scriptures are the comprehensive
equipment for The Brethren Church, the
absolutes of our faith, and they fit the
church for all branches of her work.
(6) AVOIDANCE OF DISPUTES.
Within the church and outside the church
we are better off without disputes. Paul re-
minded Timothy:
". . . not to fight wordy battles, which help no
one and may undermine the faith of some who
hear them" (II Tim. 2:14, New Testament
Modern Eng.. / B. Phillips).
A favorite word today is "dialogue." We are
urged to enter into conversation with those
whose viewpoint is different. In certain cir-
cumstances, there is a place for such dia-
logue. But if "dialogue" means, "a gentle-
manly restraint upon the open and plain
declaration of truth"— then dialogue is out
of place. Our defense of the faith may in-
volve controversy, but we should never
look for it. We should avoid it in any shape
or form lest we become sidetracked from
the main task of the church.
(7) RIGHT USE OF MATERIAL
WEALTH. Material prosperity is enjoyed
by the majority today. Such is the gift of
God and is not to be despised. Right in-
structions are needed in the use of it.
Money is to be thought of in the terms of
God's goodness. Money is to be used now
as an investment for security in the life to
come. Paul comments:
"Charge them that are rich in this world, that
they be not highminded, nor trust in uncertain
riches, hut in the living God, who giveth us richly
all things to enjoy: That they do good, that they
be rich in good works, ready to distribute, will-
ingly to communicate: Laying up in store for
themselves a good foundation against the time to
come, that they may lay hold on eternal life" (I
Tim. 6:17-19).
Where better could we invest some of our
material gain than with the Brethren In-
vestment Foundation, or other Brethren
agencies for the building of and the
strengthening of Brethren churches and
Brethren institutions? Money is not to be
an unpleasant word but to be viewed as an
instrument for serving Christ.
(8) FOR POTENTIAL LEADERS Ac-
tion is needed here in view of the iiicii-
ing number of pastorless Brcih i
churches. Paul instructed Timothy idt:
particular attention to training spirit I
leaders in the church:
"And the things that thou hast heard ut '■
among many witnesses, the same commit then <
faithful men, who shall be able to tcacli nil :.
also" (II Tim. 2:2).
I call upon our local Brethren churches ■
be on the watch for men loyal to Clu
who, at the same time, have an aptitude
teach. They should then receive every i!
couragement to take seriously the work!'
Clirist for a life vocation and to train '
that service at our own Grace Schools, 'i
must, in a greater measure, support t|
godly men who comprise the faculty \
Grace College and Grace Theological Set
nary. These men take seriously the task
faithfully transmitting the truth of God
others. The faculty is small compared
our membership but it is their desire, I ;
certain, to see themselves multiplied a
reproduced in those who pass through th
classrooms from year to year, even as j
should be our desire to reproduce oursehj
by leading others to know Christ '
Saviour. Let us stand more faithfully I
hind Grace Schools in the seventies.
(9) PREPARE FOR SUFFERING.
have not added this last call to action wit
out a great deal of prayer and meditati(
upon the Word of God. Paul could off
this to Timothy:
"Thou therefore endure hardness, as a got
soldier of Jesus Christ" (II Tim. 2:3).
"Yea, and all that will live Godly in Chn
Jesus shall suffer persecution " (II Tim. 3:12).
In the goodness of God, The Brethrt
Church in America has been spared pers
cution and direct opposition for sever
centuries. We know how different the sit
ation is today in other parts of the worl
The ease with which we may profess Chri
leads to softness, and softness makes litt
impression on the present-day world. Su
fering may come to The Brethren Churi
in the seventies. The manner of persecutic
may vary. If we emphasize and practii
godliness and contentment in a world (
moral decay and materialism, the cost (
discipleship may increase. One thing shout |
be clear to us Brethren, no immunity froi;
suffering for our faith in Jesus Christ \
omised. Indeed, faithfulness is likely to
id to suffering. Be prepared for it.
In tliis ninefold call to action we have, I
lieve, the framework of a necessary pro-
im for The Brethren Church in the seven-
s. The general atmosphere of Paul's let-
's tt) Timothy is that there is a fight on,
jid the fight continues. If we do these
,ngs, we shall be figliting "a good fight"
faith and we shall finish our course of
lich Paul speaks in II Timothy 4:7. And
; prospect is glorious for living in obedi-
ce to the absolutes of our faith in this
anging world. The future holds "a crown
righteousness" which God, the True
dge, will give in that day when the Lord
;urns.
Conclusion
I Not all is dark and awesome as we enter
;; seventies. We can praise God for using
3thren people to steadily increase their
jport of foreign missions so that our
iethren Foreign Missionary Society migjit
;|id out an increasing number of new mis-
;|naries the past few years. BUT, don't
up now, there is still much to be done in
reign missions! We can thank the Lord,
ao, for what Brethren people accom-
shed this past year in aiding our Breth-
i Home Missions Council to wipe out its
ficit, and thus indicate to them that
3thren desire to move on in the building
more Brethren churches across the face
our nation. Thanksgiving is to be offered
our Heavenly Father, too, for the ex-
nding work of the Brethren Missionary
raid Company, which increased its use-
ness to our Brotherhood through its
!St Coast bookstore, and printing estab-
unent at Winona Lake ; through its schol-
hip program for Brethren young people,
d its literature supply to our missionaries
home and abroad. Thank you. Lord,
3, for the ladies of our WMC and the girls
our SMM who continue to make ad-
ices each year in their missionary en-
avors. Mention must be made, last but
t the least, or the fine work of the Board
Evangelism in its efforts to help our
jrches with evangelistic meetings. We
lise God for the manner in which their
mgelist, Allen Herr, is being used might-
of the Lord.
As Rev. U. L. Gingrich said: "We have
in our possession the infalhble, unchange-
able Word of God. We must by faith hold
fast to it. There is no other book that of-
fers effective solutions for our chaotic
world. Paul's charge to Timothy is just as
relevant and essential today as in any age
of human history." Let that leading evan-
gelical pastor of our day make his com-
puterized projections so he can say: "By
the year A.D. 2,000 evangelical Chris-
tianity as we know it will be extinct."
The Bible containing the absolutes of
our faith, still gives an optimistic view. The
church, when Jesus first announced its for-
mation in Matthew 16:18, was presented as
a church able to get things done for God
and with power to bind things on earth and
they would be bound in heaven. Jesus
made no mention at that time of the com-
munion service or of world evangelization;
that came later. The first view Jesus gave of
His Church was one of such power that the
gates of hell cannot stand when the Church
goes on the attack. As moderator Earl
Funderburg of the Michigan District ex-
claimed: "What our Grace Brethren
Churches need for the 1970s is a loud and
clear, 'thus saith the Lord'."
Let us look away unto Christ to gain
anew the assurance that He is the Lord of
All in this day as in every generation. Let
us worship and adore Him in the fellowship
of His Church and tell forth by every
means within our power the eternal, un-
changeable truths entrusted to us.
Let us remember always, that with all
the faults of the church as a human insti-
tution, we are part of the Church of the
Living God, the body and bride of Jesus
Christ, redeemed by His blood, and com-
missioned as His ambassadors. He looks
upon His Church as "a glorious church, not
having spot, or wrinkle." It pleases Him
that by the church the manifold wisdom of
God should be made known. And that in-
cludes every truly regenerated member of
The Brethren Church.
God grant, that in the decade to come,
we may mobilize our personnel and wealth
to complete the overriding task of making
known the absolutes of our faith in a
changing world. May God give us more
grace and greater zeal for His work in the
year ahead. Amen? AMEN!
Business Sessions
FIRST SESSION, AUGUST 10
The first business session of the 81st
Annual Conference of the National Fellow-
ship of Brethren Churches, meeting at
Long Beach, California, was officially
opened by the Moderator, Rev. Wesley Hal-
ler.
A motion prevailed to accept the report
of the Membership Committee. They re-
ported 404 lay delegates and 795 minis-
terial delegates, for a first-day total of 602.
These delegates were seated.
A motion previled that the official list
of member churches of the National Fel-
lowship of Brethren Churches consist of
those listed on pages 73-90 in the Brethren
Annual dated November 29, 1969 and all
churches received into the National Fellow-
ship of Brethren Churches at the 1970
national conference.
A motion prevailed that we receive the
Community Grace Brethren Church of
Union, Ohio, into the NFBC.
A motion prevailed that we receive the
Heights Grace Brethren Church of Albu-
querque. New Mexico, into the NFBC.
A motion prevailed that we receive the
Northeast Brethren Church of Phoenix,
Arizona, into the NFBC.
A motion prevailed that we receive the
Grace Brethren Church of Sanford, North
Carolina, into the NFBC.
A motion prevailed to adopt the agenda
as presented by the executive secretary.
The following greeting from the Breth-
ren in Brazil, South America, was read and
the courtesies of the meeting were extend-
ed by vote of the conference to Raimundo
Cardoso:
Icoraci Belem, para Brazil
July 8, 1970
To the beloved brethren of the National Con-
fernce of Brethren Churches in the United States
at Long Beach, California:
Beloved ones, in all things we see tiiat i:
great distance which separates us diminishes :.
proportion as our bonds of Christian friends t
grow. Because of this, our joy was the grea
when we received your letter inviting us to sen;
representative of our national convention to yl
conference to be held in August of this year, f 1
it was precisely to respond to this marvelous \
vitation that our convention, gathered in its tei'
reunion, chose our beloved brother. Pastor F
mundo Saraiva Cardoso, to represent us there,
are sure that he will convey our message of c '
fidence, esteem, and great realizations in
work of the Lord, in your conference.
In fraternal love,
Raimundo Monteiro Baia,
president :
A motion prevailed that the report
the Nominating Committee be acceptej
and that the following names be placed |
nomination: ,
Moderator: Howard Mayes, William
Tweeddale
Vice Moderator: Robert Thompson,
WendeU Kent
Secretary: Phillip Simmons, Clyde
Landrum
Assistant Secretary: Gordon Bracker,
Fred Berkemer
Treasurer: Robert Salazar, Burnley
Conner
Statistician: Sherwood Durkee, Kenneth
Herman
Committee on Committees: David Hocking,
Robert Whited, Randall Poyner,
Jesse Deloe, Harold Arrington.
The following persons were nominate
from the floor:
Moderator: Wilham Steffler
Committee on Committees: Douglas
Bray.
A motion was passed that the nomi
nations be closed. i
A motion was made and passed to plac
in nomination the following persons fc
membersliip on the National Conferena
Executive Committee:
Chm.: Vernon Harris
Secy.: Quentin Matthes '
Allegheny: Robert Burns, Arthur CoUins
East; Kenneth Koontz, Don Rough
Florida: Edward Lewis
Indiana: Quentin Matthes, A. Rolhn Sandy
Iowa: Milton Ryerson
Michigan: Gilbert Hawkins
Mid-Atlantic: Robert ColUtt, Wendell Kent
Midwest: Bill Stevens
No. Atlantic: William Steffler, Vernon
Harris
Nor-Cal.: Howard Mayes
Northcentral Ohio: Terrance Taylor, Ward
Tressler
Northeastern Ohio: Charles Turner,
Robert Holmes
Northwest: William Schaffer
Southeast: Dayton Cundiff, Ron Thompson
So. C'alif.-Ariz.: Donald F. Carter,
W. Stanley Jensen, James S.
McClellan, Harold D. Painter
So. Ohio: G. Forrest Jackson, Gerald
Polman
A motion prevailed that the nominees
the Executive Committee of the NFBC
elected.
A motion was made and passed to place
J nomination the following persons to
;ive a three-year term on the Board of
iangelism:
Emmit Adams (Incumbent)
JDale Brock
Russell Enzor
Harold Lowry
A motion prevailed that nominations be
:ised and that the nominees be declared
;;Cted.
A motion prevailed to receive the report
: nominations for the Board of Minis-
iial Emergency and Retirement Benefits,
id that the following names be placed in
rmination:
Phillip J. Simmons, Homer A. Kent, Jr., and
li.ham Carl Miller
A motion prevailed that the nomina-
I ns be closed and that the nominees be
tplared elected.
JA motion prevailed to place in nomina-
tln the following names for the Christian
1 ucation Board:
Three-year term: Edwin Cashman*, James
Dixon*, Howard Mayes*, William
Tweeddale*, Knute Larson
One-year term: David Seifert
* Incumbents
A tnotion was made to close the nomi-
itions and that the nominees be declared
tcted.
A motion prevailed that the presenta-
tn of nominees for the Board of Direc-
tors for the Brethren Retirement Home
Committee be postponed and be presented
with the retirement home report as it is
placed in the agenda.
A motion was made and passed to
amend the agenda to include the report of
the Committee on Committees at this ses-
sion. (See pages 2, 3 and 4.)
A motion prevailed to receive the report
of the Committee on Committees and that
the nominees be declared elected.
A motion prevailed that the meeting be
adjourned.
SECOND SESSION, AUGUST 11
The second business session was called
to order by Moderator, Wesley Haller.
A motion prevailed to accept the addi-
tional report of the Membership Commit-
tee reporting 432 lay delegates and 222
ministerial delegates for a second-day total
of 65^. These delegates were seated.
A motion prevailed to seat delegates
from Chico, California.
The minutes of the previous meeting
were read and a motion was passed to
adopt the minutes as corrected.
Glenn O'Neal, chairman of the Rules
and Organization Committee, announced
the result of the election as follows:
Moderator: William Tweeddale
Vice Moderator: Robert Thompson
Secretary: Clyde Landrum
Assistant Secretary: Gordon Bracker
Treasurer: Robert Salazar
Statistician: Kenneth Herman
Committee on Committees: David
Hocking, Jesse Deloe, Robert Whited
A motion prevailed to receive an addi-
tional report from the Committee on Com-
mittees to submit an additional name of
Wilham H. Schaffer to the Nominating
Committee with John Mayes designated as
chairman.
A motion prevailed to adopt the report
of the statistician.
REPORT OF THE STATISTICIAN OF THE
NATIONAL FELLOWSHIP OF BRETHREN
CHURCHES
Year Ending December 31, 1969
No. Churches
Reporting fVIembership
DISTRICT 1967 1968 1969 1968 1969
Allegheny . . 12 14 16 1,570 1,624
East 16 16 17 2,682 2,641
Florida .... 7 7 7 735 784
Indiana .... 18 17 17 2,086 2,164
Iowa 10 10 10 1,015 972
Michigan ... 8 8
Mid-Atlantic. 10 10
Midwest ... 7 7
No. Atlantic . 12 14
No. Ohio ... 27
Nor-Cal .... 7 6
N'ctrl. Ohio . 13
N'estrn. Ohio 13
Northwest . . 13 13
So. Calif. -Ariz. 37 37
So. Ohio ... 18 18
Southeast . . 16 17
TOTALS: . .218 220 226 31,727 32,307
Increases or
(Losses) . . 6 2 6 1,077 580
Puerto Rico .211 27 27
Hawaii .... 2 2 2 103 113
459
476
2,397
2,439
615
612
1,430
1,582
665
653
2,110
2.655
2,293
2,237
1,155
1,190
7,713
7,458
2,520
2,222
2,282
2,372
Allegheny .
East
Florida . . .
Indiana . . .
Iowa ....
Michigan . .
Mid-Atlantic
Midwest . .
No. Atlantic
No. Ohio . .
Nor-Cal . . .
N'ctrl. Ohio
N'estrn. Ohio
Northwest
So.Calif.-Ariz
So. Ohio . .
Southeast. .
TOTALS'. .
Increases or
(losses)
Puerto Rico
Hawaii
1969
1,584
2,085
922
2,248
895
617
2,36 5
599
1,971
261
received
286 222
from Tracy, Calif.,
215
and
No re
Chico, Calif.
NEW CHURCHES REPORTING: Cypress, Calif.
—San Ysidro, Calif.— Hanover, Pa.— Union, Ohio
—Somerset, Pa.— Wrightsville, Pa.
MEMBERSHIP (CONTINENTAL USA)
1968
Total membership at
beginning of year . . .
ADDED:
By letter from other
denominations . . . .
By letter from other
Brethren churches . .
By baptism
Other
Total additions ....
LOST:
To other denominations
by letter
To other Brethren
churches
By death
By dismissal
By roll revision
Other
Total losses
Net gain
Total membership at
of year
Trine-immersed member
ship reported
Mate members
1969
710
1,927
261
445
636
242
207
52
21
1,315
1,259
116
174
2,502
2,627
1,077
580
nd
31,188
13,718
31,324
13,873
Female members .... 17,861 18,
FOR OTHERS OFFERINGS DISBURSEC
(Figures to the nearest whole dollar)
1968 191
Foreign missions total . $579,985 $605,:
Total support 364,704 382,;
General fund 119,464 136,
Outfit club 32,048 21,.
Total Brethren F.M.. . 516,250 545,;
Non-Brethren F.M. . . 61.374 57,
Home missions total . . 343,708 405,:
General fund 199,780 242,1
Jewish 16,465 18,:
Navajo 29,466 33,/
Special 13,160 16,C
Total Brethren H.M. . 273,233 311,:-'
District missions . . . 51,653 73,:
Non-Brethren 31,793 23,:
Christian education total 222,704 233, (
Grace College and
Seminary total. . . . 144,255 142,1;
Operating expenses . . 86,320 112,8
Building fund 35,073 16,4
Special 10,222 11, ll
Christian Education
Depart, total 28,887 32,?
Non-Brethren Christian
education 27,435 22,7
YFC, other 14,873 15,C
Christian Service
Brigade 8,283 10,1
Other 21,475 25,6
Publications total .... 72,179 85,5'
BMH offering 23,232 27,6i
Radio 45,304 50,61
Special publications. . 3,504 7,1 |
Evangelism total .... 73,086 71,5
Meeting love offerings 42,789 45,5 I
Board of Evangelism . 16,587 14,2 1
Other 13,032 14,9 [
By auxiliary organizations i
Offerings disbursed for |
others 59,293 78,6 1
Total for others sent
by 12/31 1,361,360 1,481,2 i
Total offerings for others '
held through 12/31 . 79,530 49,2;^
LOCAL CHURCHES' EXPENDITURES
(Figures to the nearest whole dollar)
Bible school total . . .$247,249 $265,0'
Equipment 39,101 33,7:
Literature 157,536 199,9:
DVBS supplies .... 37,602 29,9:!
Building total 2,321,590 2,430,4<
New buildings 1,116,238 1,018,7:
Improvements 359,864 315,4:
Building debt principle
paid 547,768 612,5:i
Building debt interest |
paid 495,556 469,3:|
Christian Day Schools . I
Local expenses total .1,067,933 1,147,45
Buildings and im-
provements 167,392 83, 9S
Equipment 53,348 35,66'
Operating expenses . . 377,046 415,82
Teachers' salaries . . . 573,131 544,69)
Building debt pay- i
ments 45,908 68,62j
Current local expenses ,
total .2,431,007 2,545,57|
Pastors' salaries total .1,290,112 1,357,49
Base salaries 877,074 1,005,60
Designated housing . . 141,475 157,371
Estimated parsonage ]
rental 78,232 78,94
Allowance for utilities 41,583 44,18
3ar allowance 65,966 73,898
Conference expense. . 28,743 33,255
Dther regular salaries . 381,501 430,778
Dperational expenses:
Utilities, office supplies,
maintenance, etc. . . 718,823 824,295
Evangelistic services
. expenses 14,222 17,860
Other and Bible confer-
' ence expenses .... 30,233 13,372
Board of Ministerial
Relief 9,275
juth camps — local
|ixpenses total 34,169 29,751
bamp buildings .... 7,022 7,781
iamp operation . . . . 10,852 11,216
jHelp for campers . . . 14,600 9,765
' auxiliary organiza-
; tions
-or tlieir ovi^n local ex-
penses 42,627 60,789
'her local expenditures 203,691 233,969
ital local church ex-
penditures 6,428,967 6,739,903
ital expenditures— local
ind others 7,790,327 8,270,387
SOURCES OF INCOME
(Figures to the nearest whole dollar)
1968 1969
)r local building fund
ind equipment total $2,371,255 $2,596,726
Raised locally 1,534,454 1,530,444
3y loans 596,816 1,066,365
3HMC appropriation 180,866 15,025
pther (fire insurance,
I etc.) 66,577 35,022
j>r pastors' salaries
total 1,221,881 1,354,270
Paid by local churches 1,052,585 1,225,256
Paid by district mission
board 23,731 25,286
^aid by BHMC .... 100,183 97,379
3y other means .... 12,804 1,077
CURRENT CASH ASSETS
Id of year total 738,819 658,624
Local funds on hand 546,218 609,410
For other funds on
i hand locally 82,630 49,214
PROPERTIES AND VALUATIONS
AS OF DECEMBER 31
lUrch buildings and
ots 23,216,535 23,936,476
urch equipment .. 2,191,116 2,261,213
rsonages 1,330,501 1,224,575
her properties . . . 2,766,520 2,454,913
;her investments. . . 357,338 335,293
)cal funds on hand . 587,546 609,410
rotal assets 28,436,784 30,821,880
"nount owed on
church properties . . 9,482,765 9,402,943
it worth 20,374,518 21,418,937
crease in net worth . 2,825,100 1,044,419
SERVICE STATISTICS
Attendance
arning worship .... 27,182 27,309
'ening worship .... 15,221 15,535
ayer meeting 8,064 8,575
al— evangelistic . . 11,900 10,647
ble conferences .... 5,527 4,774
issionary conferences. 7,784 8,588
nday-school conferences 880 524
immunion 13,607 13,603
;her 5,500 4,511
jcorded conversions . 3,956 3,399
AUXILIARY ORGANIZATIONS
Bible School
Staff and teachers . . .
Nursery, 0—3 ....
Kindergarten, 4 — 5 .
Primary, 1—3 gr. . .
Junior, 4 — 6 gr. . . .
Junior High, 7—9 gr.
Senior High, 10—12 gr
Young people, 18—24
yrs
Adults, 25 yrs.— over .
Total
Attend-
Enrolled
1969
1969
4,124
3,564
2,278
1,636
2,742
1,957
4,841
3,401
4,938
3,377
3,805
2,585
3,456
2,330
2,135
1,269
12,907
8,773
41,382
29,622
Extensions of the Bible School
Cradle roll 9
No. of babies born to
parents where one or
both are members of
the church
540
Home department . .
276
Child Evangelism . . .
2,167
1,332
Vacation Bible School
pupils
20,542
17,066
Number on staff . . .
3,822
3,606
Total DVBS
24,922
21,458
Number saved
2,364
Summer camps— 1969
Enrollment Data-
District
National
Directors
44
1
Teachers
79
4
Counselors
276
19
Other workers
169
4
Campers
2,540
284
Brethren youth work
Fellowship groups
Preschool
88
86
Primary
456
389
Junior
761
608
Junior High
968
781
Senior High
1,070
906
Young people
223
177
Adults
523
1,226
Combination 4, 5, 6 .
1,055
Girls' work
SMM
1,019
605
433
189
818
336
Combination
140
Little Sisters
740
619
Pioneer Girls
411
355
157
130
Boys' work
Battalion
735
594
Stockade
668
616
127
234
114
166
Women's Missionary
Council
4,182
3,223
1,254
927
Christian Day Schools
. . 3,289
. . 319
. . 161
. . 113
RELATIONSHIPS AND PERCENTAGES
FINANCIAL (Per Capita)
1969
Total annual expenditure
. . $256
Total local expenditure
. . 209
. . 47
19
. . 12.5
. . 7.2
Publications
2.7
Evangelism
. . 2.2
ATTENDANCE (Percent of Membership)
Morning worship 84.5
Evening worship 48
Prayer meetings 26.5
Revival meetings 32.6
Bible conferences 14.7
Missionary conferences 26.5
Conversions recorded: 1 for every . . . 9.6
members
Net membership gain: 1 for every . . . 55.7
members
Respectfully submitted,
Kenneth E. Herman
National Statistician
A motion prevailed to adopt the follow-
ing report from the Finance Committee:
1970 TREASURER'S REPORT
July 20, 1969— July 20, 1970
INCOME
OFFERINGS
Monday evening 8/11/69 $ 618.12
Tuesday evening 8/12/69 641.34
Wednesday evening 8/13/69 1,346.52
Thursday evening 8/14/69 587.68
Friday evening 8/15/69 1,224.05
Saturday evening 8/16/69 955.25
Sunday morning 8/17/69 297.75
Sunday evening 8/17/69 350.75
Total offerings $6,021.46
CREDENTIAL FEES
8/11/69 7,360.65
8/12/69 115.75
8/13/69 97.50
8/14/69 126.50
9/04/69 13.75
9/23/69 56.75
10/16/69 97.00
Total Credential Fees . . . $7,867.90
MLSCELLANEOUS
Bumper stickers 6/11/70 35.65
Bumper stickers 6/19/70 33.50
Brethren Investment Foundation
Interest 70.00
Total Miscellaneous $ 139.15
Total income all sources $14,028.51
OTHER
Telephone refund 9.62
Check for gift redeposited 5.00
14.62
Balance on hand July 20, 1969—
First National Bank 252.31
Balance on hand July 20, 1969—
Brethren Investment Foundation . . 2,136.16
Total funds accountable for $16,431.60
Transfer of funds from Lake City
Bank to B.I.F 2,200.00
$18,631.60
EXPENSES
CREDENTIAL COMMITTEE
Brethren Missionary Herald Co.—
Credential forms $ 88.59
Ward Studio — conference ribbons . . 27.50
Ankenytown Church — mimeo and
phone 9.94
Bartel Printing— letters 3.75
Ward Studio— conference ribbons . . 32.00
CONFERENCE PROMOTION
Winona Lake Post Office— postage . 225.35
Brethren Missionary Herald Co.—
magazine space 184.55
Phil Landrum— mailing 10.00
Winona Lake Post Office— postage . 239.52
John W. Sweemer— art work 25.00
STATISTICAL REPORT
Virginia Hinkel— reports
Ken Herman — honorarium
Truman Printing— reports
Christian Education Department-
reminders
Brethren Missionary Herald Co. . . .
Christian Education Department . .
Mrs. Charles Koontz- labor
Brethren Missionary Herald Co. . . .
Mrs. Charles Koontz— labor
Western Union— late reports
HOSPITALITY COMMITTEE
Ralph Nelson— signs and banners . .
E. William Male— phone calls ....
Larry DeArmey— honorarium ....
United Telephone Co. — service . . .
EXECUTIVE COMMITTEE
North Riverdale Church
Gene Witzky— Florida information .
Jesse Deloe — honorarium .
Brethren Missionary Herald Co.—
committee
Whittier Community Church— phone
CONFERENCE SECRETARY
Clyde K. Landrum— honorarium . .
Brethren Missionary Herald Co.—
secretarial help
CONFERENCE SPEAKERS
Wesley Haller— honorarium
Kenneth Ashman— honorarium . . .
George Peek — honorarium
Martin Garber— honorarium
Ralph Colburn— honorarium
Forrest Jackson — honorarium ....
Carlton Fuller— honorarium
Jack Hyles — honorarium
Jack Hyles — expense
CONFERENCE MUSIC
Rodeheaver Co.— choir music ....
Donald Doig — honorarium and travel
Ken Kohler — soloist expense
Franklin Lush — honorarium
David Daike— honorarium
Christian Education Department-
meals
Mr. and Mrs. Terry White- honorarium
Don Ogden— honorarium and travel.
Grace Schools— phone call
Grace Schools— meals
SPECIAL OFFERINGS AND
APPROPRIATIONS
Brethren Home Missions Council-
Wed, night offering
Foreign Missionary Society—
Tues. night offering
Board of Evangelism—
Mon. night offering
Grace Schools— Bauman Memorial .
Winona Lake Brethren Church-
Sun, night offering
Brethren Missionary Herald Co. . .
Christian Education Department—
(Youth)
Christian Education Department—
(Debt Approp.)
Foreign Missionary Society
CHILD CARE PROGRAM
Christian Education Department . .
RENTALS
Winona Lake Christian Assembly . .
City of Long Beach, California . . .
RETIREMENT HOME BOARD
Brethren Architectural Service . . .
Wayne Smith Treas. Advance ....
125.'
37.1-
lOO.C
38.2
66.£
20.e:
65.0
122.a
13.11
65.01
127.5'
20.01
20.0)
20.0)
20.01
20.0i|
20.0 1
20.0)
200.0' I
60.0' I,
IS.Olji;
125.01
40.0(
25.01
50.0t
14.0('
25.0«'
lll.OC
l.St
21.0(
,346.5S
639.34
620.12
593.68
333.75
,249.03
.000.001
5.00)
12.82 '
250.00
Vayne Smith Treas. Advance . . . .
IDORSING AGENT
;iycle K. Landrum (Conference) . .
:iyde K. Landrum (Conference) . .
'gNUAL SPACE
brethren Missionary Herald Co. . .
tSCELLANEOUS
:hristian Education Department—
.ballots
"ruman Printing Co
Irethren Home IVlissions Council-
photo copies and phone
Ulen Business Machines—
[electrostatic copies
Brethren Missionary Herald Co. . .
fitch's Jewelry— plaque
grethren Missionary Herald Co. . .
Srace Schools— Xerox copies . . . .
Jrethren Home Missions Council —
i finance committee
Jrethren Missionary Herald Co. . .
jrace Schools— Xerox copies . . . .
ieturned check charged to account
Total expenses
insfer of funds to B.I.F
11.87
3.00
727.71
14.46
4.42
18.12
7.94
1.95
8.80
5.00
$16,381.80
2,200.00
$18,581.80
I lance on hand July 20, 1970—
first National Bank 49.80
; tstanding bills not paid as of
uly 20, 1970 483.13
B.I.F. ACCOUNTING 7/20/69—7/20/70
ianceon hand 7/20/69 $2,136.16
[posited on 8/22/69 2,200.00
I erest earned up to closing account. 70.00
$4,406.16
rihdrawalson 7/24/69 336.16
Ithdrawalson 10/15/69 500.00
Ikhdrawalson 12/9/69 3,570.00
$4,406.16
I balance on July 20, 1970. Brethren Invest-
r nt Foundation Account closed out on Decem-
If 9, 1969. The breakdown totals do not reflect
3.;urate figures due to grouping of various items
i iingle statements.
Respectfully submitted,
Frank J. Poland, Treasurer
A motion prevailed to receive the fol-
l;ving report of the Committee on Spirit-
il State of the Churches:
"Inasmuch as our moderator so well ex-
[jssed the work of this committee we wish
ti express our report with the text of He-
tbws 11:32: 'And what shall I more
sV?' "
j -William H. Schaffer, ohm.
A motion prevailed to hold the annual
cnference of 1971 August 6— 13, a Friday
t, Friday, at Winona Lake, Indiana, to in-
cide the Christian Education Convention.
jA motion prevailed to adopt the report
cjthe Christian Education Board.
BOARD OF CHRISTIAN EDUCATION
It is with thanksgiving to God that we bring
1 this annual report of the Christian Education
aid for the year 1969-70. We have much for
ich to praise God, for multiple blessings he-
wed upon our work during the year past.
IN RETROSPECT: As we look backward for
just a few moments, you will recall that at our
last annual meeting, we reported a continuing
deficit, carried over from the days of the former
Youth Council. Last year this note stood at
$1,945.52. Shortly after conference, we were en-
abled to pay this note in full. We praise God for
this achievement.
SUNDAY SCHOOLS: Our statistician has
already reported the statistics of our Sunday
schools, and it is not our intent to repeat the
report. Some of our schools are growing, some
are losing ground, and some remain in a static
condition. Our statistics indicate that 97 of our
Sunday schools grew during 1969, while 113 of
them show losses. We had 8 new schools added to
the roster, and with the 7 schools that remained
in a static condition, we discover a total of 225
Sunday schools. Our net loss was a total of 250
persons.
Three schools were closed during the year;
namely, Inglewood and Gardena, Calif.; and
Bothell, Wash. These three schools the year be-
fore accounted for 179 persons.
Three or four observations that I want to
share:
1. From our report blanks, we discover that
728 staff members of our Sunday schools were
absent each Sunday, which is 17 percent of our
reported enrollment of the staffs of our schools.
It is our fhm conviction that we must have great-
er faithfulness on the part of our Sunday-school
teachers and officers. We are encouraging each
church to check faithfulness on the part of these
leaders, and do all possible to gain this loyalty.
2. We are facing a shortage of teachers and
officers, which in part we believe is due to the'
fact that we have not reached our adults. Of our
total Sunday-school population, 42 percent is in
the adult division of our schools, while we believe
it requires a minimum of 50 percent of the total
school in the adult division to do the most effi-
cient work.
3. Only 103 of our schools reported a Cradle
Roll Department. We beheve that one of the best
means of reaching new young adults is through
the ministry of the cradle roll.
4. Although some of our statistics look dark,
we are happy to report that our average school
attendance is at the 130 mark, which is better
than most fellowships of hke size.
5. In recent months, we have had a large
number of pastoral changes which we believe is a
contributing factor to our Sunday-school statis-
tics.
VACATION BIBLE SCHOOLS: In the area of
Vacation Bible Schools, 1969 was our greatest
year. Of the 175 of our churches that reported
the total was 21,458 pupils, with 2,364 confes-
sions of faith. We have noted with joy that there
is a seeming move to lengthen the number of
days of the schools-the trend last year seemed to
favor the 5-day school, but this year, we noted
that many had gone to 6, 8, and 9-day schools,
and about half held 10-day sessions.
YOUTH CAMPS: We note with deep concern
the decrease in our district youth camps. Other
camps are picking up some of these decreases-
including interdenominational camps. We Icnow
tliere is much good being accomplished in these,
but if we are to continue as a fellowship of
churches, we need to build a loyalty to our be-
loved church.
We are happy to report that our 1969 nation-
al youth conference was our best attended con-
ference on record. We had 356 young people
from 118 of our churches with all districts rep-
resented. Quizzing in 1969 reached its highest
peak, and our National Achievement Competi-
tion engaged 45 young people in the finals.
BOYS' AND GIRLS' CLUBS: Last year was
our best year in Christian Service Brigade attend-
ances, number of Brigade and Stockade groups,
and leadership. SMM continues strong in many
churches, with the strength of this program in the
Junior age bracket.
Our laymen have shown a new strength and
interest in our boys' work, and we commend
them for their labor of love.
CHRISTIAN DAY SCHOOLS: Christian Day
Schools in Brethren churches during 1969 had a
record enrollment of 3,289, with 161 teachers
and 113 other personnel involved. The year of
1970 will show even larger enrollments if present
predictions continue to prove realities.
IN PROJECTION: We have shared with our
board many new plans including a strong em-
phasis upon our adult work in the Sunday school.
The board has adopted these plans and given di-
rection as to implementation to our staff You
will be getting word on our forward action in the
months immediately before us. We begin with an
"ENLARGEMENT CAMPAIGN" in the month
of October. Wc likewise are moving forward with
a strong program of cradle roll emphasis that we
trust will help us reach new families for Christ
and His Church.
TIME: Our TIME program -Training In Mis-
sionary Endeavor is already projected into the
summer of 1971. Soon, we will be releasing the
names of the fields open for service, and accept-
ing candidates for those who will go out next
summer. Currently, we have 17 enrolled in this
summer program -in 7 fields of service.
BSLV: We continue to enroll young people in
this very vital program of encouragement in their
decision to give Christ priority in the matter of
the service of their lifework. We now have 55
young people enrolled from 20 churches. Others
have already made inquiry, even since conference
has begun. We beheve the new year will be a year
of growth in this area of our work.
FINANCIAL: The financial report of our de-
partment is a part of your packet of materials.
We praise God for the fact that we were able to
pay all bills, and finish the year in the black.
Because of the Friday to Friday conference of
this year, and the fact that we have not had two
Sunday-school offerings in the conference, we
will be short in our conference offerings at this
point by approximately $450. This we will have
to make up in other manners. Our offerings thus
far in 1970 are about 10 percent less than during
the same period in 1969. We are trusting God to
send us additional funds to meet our needs.
Our books have been audited by Wayne Gu,
rie, accountant with the Brethren Mission'
Herald and found to be in excellent condition.
In closing, allow me to express on behalf
our board, our staff and myself, a deep app
elation to every church that has carried a part
the load in each area of the work of Christ'
Education. We need your prayers, your finami
support, and most of all, your faithfulness
your local church in the work of Christian Edm
tion in every agency of the church.
In return, we promise to do all we can to g
the needed help to your local church. We belif
the greatest days are ahead for The Brethi'
Church, and this includes the Christian Educati'
Department.
Respectfully submitted
Harold H. Etling, direct
STATEMENT OF OPERATION
CHRISTIAN EDUCATION DEPARTMENT;
For year ending December 31, 1969
INCOME:
Church offerings $38,634..
Consideration 1,950.'
Convention offerings 3,580.'
Honorarium— Harold H. Etling . 713.1;
Honorarium— Merton A. l_ambert 330.1'
Youth Conference 12,506.»
Special offering:
Special Appeal $671.72
Special offering
WMC .... 1,374.74
T.I.M.E. . . . 6,293.71
Accent Appeal 523.00
B.S.L.V. . . . 80.00
Quiz Team
Trip .... 300.00
9,243.17 9,243.1)
Supply sales — material sales 24,322.87
(N.F.B.C. Child
Care 1969
Conf -1,201.76)
Less:
Materials cost 20,258.17
Materials
postage . . 523.74
uuaiayc j^^i.it -20,781.91
3,540.3
Service sales S.SS?.?
Filmstrip rental 327.0
Miscellaneous income 1,265.4
Discount earned 228.8
Interest earned 54.9
Total Income $ 75,762.j
EXPENSES:
Office salaries $ 31,566.4i
Office postage l,496.1i
Office supplies 233.^
Office expense 878.8
Rent 1,380.^
Telephone 703.{"
Administrative expense 1,609.1
Social Security 696.8
Promotion 369.8'
Miscellaneous 39.8
Hospitalization 1,139.2
Depreciation 1,754.5
Insurance— office 86.0 j
Equipment, maintenance and '
repair 1,199.2,
Travel— Harold H. Etling 1,347.8
Travel— Merton A. Lambert . . . 323.2
jblications 2,491.52
bnvention expense 624.81
oeakers — rooms, meals 131.65
lophies 497.60
outh conference 10,641.70
lildren's conference 1,062.25
S.L.V 42.25
uiz team 1,713.74
M.M.E 5,557.00
onorarium— youth conference. 190.00
embership fees 530.00
terest expense 148.90
aff conference expense .... 8.90
Total expenses $ 68.463.61
jme over expenses $ 7,298.92
atement of assets and liabilities
;hristian education department
December 31, 1969
;ETS:
ish $4,472.62
!tty casti .... 20.34
estricted fund . 1,056.68
etirement fund 420.00
uiz team and
T.I.M.E. fund . . .861.84
Total cash $ 7,831.48
;ounts receivable .... 1,456.66
ess: reserve for bad debts 302.75
ice equipment $J8,735.29
sss: equity of
ther boards. 180.00
2S5: reserve
■r depre-
ation .... 11,844.61
! ^2,024^ g_^^^g3
nstrips 3,287.19
3SS; reserve for
depreciation 1,300.00 ^ g^^ ^g
ntory 7,118.12
Total assets .$.24,801.38
BILITIES AND NET WORTH:
counts payable ... $ 862.28
ijccrued taxes payable . 301.27
Total 1,163.55
Net worth $ 16,338.91
Income over
] expenses 7,298.92
23,637.83
Total
net w/orth
and liabilities $ 24,801.38
A motion was made that we adopt the
ort of the Committee on the Retire-
nt Home and the election of the recom-
nded 12 men as the first board of direc-
s.
REPORT OF
THE BOARD OF DIRECTORS OF THE
RETIREMENT HOME
WINONA LAKE, INDIANA
The Board of Directors of the Brethren Retire-
it Home, Winona Lake, Indiana, are greatly
ouraged by the progress which has been made
aid the establishment of a retirement home at
ona Lalce, Indiana.
During the year the board has assembled for 6
meetings with the following actions effected:
1. Organization of the board with the election
of the following officers:
Charles H. Ashman, chm.
Russell D. Barnard, vice chm.
Ralph C. Hall, secy.
Wayne Smith, treas.
Robert D. Crees, Homer A. Kent,
Sr., members-at-large
2. Appointment of the following commit-
tees:
A. A land committee to investigate secur-
ing of suitable land upon which to build a retire-
ment home.
B. An incorporation and legal advice com-
mittee to secure legal counsel as needed and to
assist in the establishment of a separate nonprofit
corporation to own property and administer the
retirement home.
C. A publicity and fund-raising committee
to assist in promotion and fund raising.
3. Investigation and inspection of several simi-
lar homes to determine the type and scope of
facilities to provide as well as administrative con-
siderations in establishing and operating such a
home.
4. Several locations and properties have been
investigated with negotiations currently in prog-
ress to purchase a property as a building site for
the home.
5. The size of the home, although not yet
established, is tentatively being considered for an
initial unit for 50 residents with some extended
care facility but arranged such that it can be en-
larged in multiples of 50 as the needs require.
6. Plans for incorporation are in progress with
the tentative articles of incorporation prepared
and to be presented in a summary review as a
part of this report.
This board recommends to conference the fol-
lowing actions to implement the establishment of
a Brethren Retirement Home at Winona Lake,
Ind.;
1. That conference approve the articles of in-
corporation as outlined which provide for the
estabhshment of a separate nonprofit Indiana
corporation to administer the home upon the
basis outlined herein.
2. That conference approve the purchase of
property by the board of directors as soon as
suitable property is available and when desig-
nated funds have been received to enable the
board of directors to purchase such property.
3. Permission is requested of conference to
publicize plans for such a home; to appeal for
special gifts; and to permit the last Sunday of
October to be used for special emphasis for offer-
ings toward the establishment of a retirement
home at Winona Lake.
4. That the following members be elected by
this conference as the first board of directors of
the corporation;
Robert D. Crees, 3 year term
Homer A. Kent, Sr., 3 year term
Joseph H. Mohler, 3 year term
Harold Mason, 3 year term
Charles H. Ashman, 2 year term
Ralph C. Hall, 2 year term
Wayne Smith, 2 year term
Kenneth Rucker, 2 year term
Russell D. Barnard, 1 year term
Raymond W. Thompson, I year term
Harold Huddleston, 1 year term
Robert Boze, 1 year term
A motion was made and passed that the
meeting be adjourned.
THIRD SESSION, AUGUST 13
The third business session was called to
order by Moderator, Wesley Haller.
A motion prevailed to receive the report
of the Membership Committee, reporting
433 lay delegates and 223 ministerial dele-
gates, making a third-day total of 656.
Minutes from the previous session were
read and a motion prevailed to adopt the
minutes as read.
Greetings were read by the Moderator
from Simon Pierre Nambozuina.
The motion from yesterday's session re-
garding the retirement home was taken up
for further consideration.
A motion to move the previous question
was made. The motion was defeated for
lack of a two-thirds vote.
A motion was made to refer the matter
of the retirement home back to the com-
mittee for further study and that they re-
port back to the conference in 1971. The
motion was defeated.
A motion to move the previous question
was made and passed.
The original motion was passed.
A motion prevailed to adopt the report
of the Board of Evangelism.
BOARD OF EVANGELISM
FINANCIAL REPORT
July 1, 1969 to June 30, 1970
The listing below Includes offerings from crusade
meetings, soul-wi'nning conferences and laymen's
groups. The asterisk indicates where meetings
were held.
Balance on hand July 1, 1969 $ 4,185.06
ALLEGHENY DISTRICT
Coraopolis, Pa 22.10
Cumberland, Md 14.00
Jenners, Pa 10.00
Listie, Pa 17.50
Meyersdale, Pa. (Summit Mills) . . 130.23
Parkersburg, W. Va
Stoystown, Pa
♦Uniontown, Pa
♦Washington, Pa
Total
EAST DISTRICT
Altoona, Pa. (First)
Altoona, Pa. (Grace)
Conemaugh, Pa
Conemaugh, Pa. (Pike)
Conemaugh, Pa. (Singer Hill) . . .
Duncansville, Pa. (Leamersville). .
♦Johnstown, Pa. (Geistown) ....
Johnstown, Pa. (Riverside) ....
Kittanning, Pa. (First)
Martinsburg, Pa
Total
FLORIDA DISTRICT
Fort Lauderdale
Margate
Pompano Beach
Total
INDIANA DISTRICT
Berne
Elkhart
Flora
Fort Wayne (First)
*Fort Wayne (Grace)
Goshen
Indianapolis
Kokomo
Leesburg
Osceola
Peru
Sidney
South Bend
Warsaw
Winona Lake
Total
IOWA DISTRICT
Cedar Rapids
Dallas Center
Davenport
Leon
Omaha, Neb
Waterloo
Total
MICHIGAN DISTRICT
Alto
Berrien Springs
Jackson
Lake Odessa
Lansing
New Troy
Trout Lake
Total
MID-ATLANTIC DISTRICT
♦Alexandria, Va
Hanover, Pa
Martinsburg, W. Va
Washington, D.C. (First)
Washington, D.C. (Grace)
Waynesboro, Pa
Total
MIDWEST DISTRICT
Arvada, Colo
♦Beaver City, Neb
♦Cheyenne, Wyo
Counselor, N.Mex
Portis, Kan
Total
NORTHERN ATLANTIC DISTRICT
Allentown, Pa
Elizabethtown, Pa
♦Harrisburg, Pa
iVlanheim, Pa 37.50
Wlyerstown, Pa 348.49
|New Holland, Pa 642.46
palmyra, Pa 87.75
Philadelphia, Pa. (First) 215.00
Telford, Pa. (Penn Valley) 50.00
A/rightsville, Pa. (Susquehanna) . . 30.80
Vork, Pa 384.05
Total 2,492.81
R.-CAL. DISTRICT
5acramento 6.00
Total 6.00
RTHCENTRAL OHIO DISTRICT
Ankenytown 126.20
Ashland (Grace) 300.00
Ashland (Southview) 174.78
aowling Green 1.25
;olumbus 313.25
Danville 22.00
Defiance 304.20
=indlay 241.49
Fremont 413.99
-exington 329.77
Vlansfield (Grace) 249.00
Mansfield (Woodville) 157.85
Total 2,633.78
=!THEASTERN OHIO DISTRICT
jAkron (Fairlawn) 59.55
jAkron (First) 190.20
Barberton 37.41
canton 24.25
pieveland 12.00
puyahoga Falls 29.00
flyria 10.00
iHomervllle 524.72
i\/liddlebranch 50.00
|\/linerva 79.50
Sterling 66.91
Wooster 712.02
District Fellowship of Churches. . 50.00
Total 1,845.56
RTHWEST DISTRICT
Seaverton, Oreg 14.00
Srandview, Wash 68.00
<enai, Alaska 9.00
iVIabton, Wash 33.00
Portland, Oreg 31.00
Richland, Wash 7.35
3unnyside, Wash 116.15
Vakima, Wash 20.00
I Total 298.50
lilTHEAST DISTRICT
Atlanta, Ga 10.10
poones Mill, Va 10.00
guena Vista, Va 81.50
povington, Va 15.65
Hollins, Va 68.90
[ohnson City, Tenn 84.00
poanoke, Va. (Garden City). . . . 221.68
oanoke, Va. (Washington Heights) 10.00
elford, Tenn. (Vernon) 14.94
rginia Beach, Va 40.00
illis, Va 10.00
Total 566.77
(OTHERN CALIF.-ARIZ. DISTRICT
Seaumont, Calif 20.00
aellflower, Calif 159.29
bolton, Calif 10.00
pypress, Calif 14.60
aiendale, Calif 19.00
La Habra, Calif 2.00
-akewood, Calif 10.00
LOng Beach, Calif. (Community) . 78.35
ong Beach, Calif. (First) 108.70
range, Calif 16.00
hoenix, Ariz 295.22
Phoenix, Ariz. (Northwest) .... 20.84
Rialto, Calif 111.06
Santa Barbara, Calif 48.82
Seal Beach, Calif 36.00
*Simi, Calif 86.00
*Temple City, Calif 175.00
Tucson, Ariz 19.75
District WMC 550.31
Total 1,780.94
SOUTHERN OHIO
Brookville 55.00
Clayton 100.73
Dayton (Basore Road) 10.75
Dayton (First) 955.02
Dayton (North Riverdale) 143.75
Englewood (Community) 64.50
Englewood (Grace) 8.35
Kettering 43.96
Troy 20.00
*West Alexandria 144.91
District Fellowship of Churches. . 35.00
Total 1,581.97
PUERTO RICO 40.00
TOTAL CHURCH RECEIPTS 16,939.19
MISCELLANEOUS RECEIPTS
Individual donors 255.00
Trailer sale (Final payment) .... 2,000.00
National conference offering . . . 620.12
Relay check to Christian
Education Department 11.00
Film rental 13.22
Check refund 200.00
Total 3,099.34
TOTAL RECEIPTS July 1, 1969 to
June 30, 1970 20,038.53
Due to the conference being in California, the
books were closed and the report made up to be
printed before some of the second quarter church
offerings were received in July. Not included in
the total is the interest on the $1,000. in the
B.I. F.— the amount of $212.73 which v/ill be in-
cluded in next year's balance.
EXPENDITURES
Salaries 13,100.00
Travel and office expenses 6,065.22
Insurance— Allen Herr 349.82
Secretarial help 104.12
Board member expenses 751.08
Grace College— Xerox 45.08
Herald Company 1,348.11
R. E. Pickering — National confer-
ence challenge hour 100.00
E. P. Dunbar— insurance 17.00
Relay check to Christian
Education Department 11.00
Postage— J. Dombek 6.00
Artwork— J. Eckel 15.00
Transparent envelope company . . 21.12
Hagerstown Bookbindery —
stationery 95.00
Ward Studio— Herr posters 94.00
Bank charges 8.10
Total 22,130.65
Balance on hand July 1, 1970 2,092.94
REPORT OF THE MINISTRIES OF THE
EVANGELISTS
Number of crusade meetings conducted— 24
Number of weekend conferences — 1
Total public decisions — 828
For salvation — 149
For rededication — 577
Other — 97
Average attendance in crusade meetings— 115
Total offerings from crusade meetings— $6,667.01
Average offering for crusade meetings— $ 277.79
A motion was made to adjourn the
meeting. The motion passed.
FOURTH SESSION, AUGUST 14
The fourth session of the business meet-
ing was called to order by the Moderator,
Wesley Haller.
The minutes of the previous meeting
were read and a motion prevailed to adopt
the minutes as read.
A motion prevailed to adopt the report
of the Board of Ministerial Emergency and
Retirement Benefits.
REPORT OF
BOARD OF MINISTERIAL EMERGENCY AND
RETIREMENT BENEFITS
OUR HISTORY: The Board of Ministerial
Emergency and Retirement Benefits came into
being out of pure necessity when our Fellowship
was yet young.
Our nation had gone through trying experi-
ences of a depression. In those years ministers
were pressed as were laymen. There had been
several occasions where emergency needs arose.
Then came one to a faithful pastor who had
served long and well. This emergency was of such
a nature that a number of churches across the
nation took special offerings.
Then came the time when a pastor who served
with equal faithfulness needed emergency retire-
ment income. There was no social security avail-
able. Our Brotherhood had no such funds. A
newer church under a building load felt it neces-
sary to provide for him on its own.
Because of such apparent needs, conference in
1947 voted to create such a board and Dr.
Charles Ashman, Sr., became its first president. It
is set up as a child of conference. You elect its
members. You set its policies. You demand its
reports. You determine the guidelines of its in-
come.
OUR PRINCIPLE: The principle under which
it works is very simple. Each church in the Fel-
lowship is asked to cooperate by sharing an
amount of 3 percent of the amount it pays its
minister or ministers. Each minister is askw
cooperate by sharing I percent of his incomeli
These funds are placed into our treasury v
one-sixth going into an emergency fund andfl
sixths into the retirement fund. Besides this,i
provide a group insurance policy which a mini*
may carry by paying an annual premium.
This is all voluntary on the part of b
churches and ministers by congregational govi'
ment-and must needs be.
OUR PRESENT SERVICE: We pay
monthly pension checks to 24 individuals, i
these, 16 are ministers and 8 are to widows
ministers of retirement age. We only pay thiS
widows where a financial need exists. In «
where pensions are paid by boards of our chtf
we do not duplicate with a second Brethi
supported pension.
We beUeve the ministry of this board desen
and merits the support of every church in
NFBC. We beheve a pastor makes a mistake v
does not avail himself of it.
At the present, only about one-third of (
churches share in this responsibiUty. This mai
the work of your board very difficult and grea
Umits the scope of our effectiveness.
For the first time, this year we had to cut il
our reserves to care for retirement payments.
This cannot, of course, continue. If it does;
will have to take corrective measures. j
THE NEED TO WHICH WE MINISlj
There is a need, it is very real. Requests are
gent, as was the one for emergency help fl
came this past year from the Southeast DisftI
Ministerium on behalf of the family of a p^
whose death came early in life after exten
illness. 1
Our boards have seen a need for such hel^
those who serve them, but because of the j
that pastors constantly move from church)
church the most feasible way is for it to be dfl
collectively and mutually by our national org|
zation.
It should be noted that our older pastors!
not included in Social Security and salaries'?!
not permit a reserve of personal funds for reti i
ment.
PhilUp J. Simmcii
THE BOARD OF MINISTERIAL EMERGENCY AND RETIREMENT BENEFITS
OF THE NATIONAL FELLOWSHIP OF BRETHREN CHURCHES, INC.
Combined Fund Balance Sheet, December 31, 1969
ASSETS
Total
Cash in bank $ 1,846.43 $ 4,355.03 $ 1,620.38
Notes receivable 48,490.00 15,000.00 8,490.00
(Brethren Investment Foundation)
Office equipment 51.00 17.00 17.00
TOTAL ASSETS $50,387.43 $19,372.03 $10,127.38
LIABILITIES
Fund balances $50,387.43 $19,372.03 $10,127.38
26
$(4, 128.'
25,000.
$20,888.1.
$20,888.('
. $16,
iCORDED CASH RECEIPTS
I Contributions
Interest 2
Transfer from savings 2,
Expense recovery
Total recorded cash receipts $21,
CORDED CASH DISBURSEMENTS
Withdrawals $
Retirement payments 13,
Life insurance premiums 3,
Loans made 2,
Administrative
Printing
Travel expense
Accounting
Honorarium
ISecretary service
ISurety bond
Telephone and postage
Total recorded cash disbursements $21,
ess of cash disbursements over
cash receipts
nsfer between funds accounts
h balance— January 1, 1969 1,545.73
h balance— December 31, 1969 $ 1,846.43
989.01 $ 7,763.52 $
300.70 501.20
000.00 2,000.00
240.37 —
530.08 $10,264.72 $"
338.00
504.19
314.32
800.00
36.60
175.78
132.47
233.02
225.00
330.00
50.00
90.00
3,314.32
2,800.00
2,200.94 $ 9,064.42
300.00
27.45
131.83
99.35
174.76
168.75
247.50
37.50
67.50
9.15
43.95
32.12
58.26
56.25
82.50
12.50
22.50
229.38 $ 6,152.32 $ 1,254.64 $13,822.42
4,112.40
(2,095.36)
1,736.70
601.29
$ 4,355.03
946.30 (4,758.00)
(45.05) 2,140.41
1,736.70
2,455.83 (1,511.39)
1,620.38 $(4,128.98)
A motion prevailed to adopt the report
lithe Christian Ministry Committee.
:Jmmittee on the christian ministry
Since our national moderator has surveyed the
Igict moderators' addresses and has evaluated
and included pertinent statements from
, we believe this carries out the work of this
imittee, as instructed by last year's confer-
to make a spiritual survey of our Fellow-
of churches and report the same to this con-
nce.
recommend that the new committee
lely, the newly elected moderator and all
ly elected district moderators) meet before
conclusion of this conference to define some
s for their report on the spiritual state of our
ional Fellowship of Brethren Churches for
t year.
Respectfully submitted,
Wesley Haller, chm.
motion prevailed to adopt the report
the International Fellowship of Brethren
arches Committee.
INTERNATIONAL FELLOWSHIP OF
BRETHREN CHURCHES
COMMITTEE REPORT
I Brethren Assembled at Long Beach,
t is with regret that I am not able to be
)ng you this year, but it is a blessing serving in
ope this summer with a TIME Team of the
istian Education Department in cooperation
1 the Foreign Missionary Society. I have asked
. John Zielasko to present the following re-
t.
n light of interest expressed and the potential
the International Fellowship of Brethren
irches, we recommend:
.. That a standing committee of five, to serve
the period of three years, be appointed by
onal conference at its 1970 meeting, and be
ructed to elect its own chairman. At the end
of the initial three-year period, two people will
be voted upon at each national conference.
2. That the said committee be constituted as
a study group to explore carefully matters within
its jurisdiction and report to national conference
the results of the study.
3. That communications by this committee
be sent directly to the president or moderator of
each national church organization in the language
of the country.
4. That an exchange of ideas and contacts be
increased through audio-visuals and visits be-
tween the various fields.
5. That visitation of foreign Brethren to
national conference and to our churches be en-
couraged and be organized on the following
basis:
A. The full amount of the fare from the
foreign country to the location of national con-
ference will be paid by the churches of the
country from which the national comes.
B. Our Fellowship will be responsible for
helping with hospitality expenses for a period of
not more than three months.
C. The hospitality for such delegates from
our non-U.S.A. churches be underwritten by
national conference one week prior to its annual
sessions and during those sessions.
D. The deputation schedule among our
churches be handled by the Foreign Missionary
Society, and that offerings be taken in the
churches to cover expenses incurred. In the case
of a deficit at the end of the visit, it shall be
divided equally between the national conference
and the Foreign Missionary Society and thus
liquidated.
E. That coordination be carefully worked
out between the officers of national conference,
the Foreign Missionary Society and the Inter-
national Fellowship of Brethren Churches Com-
mittee.
Respectfully submitted,
P. Fredrick Fogle, chm.
A motion was made that the Inter-
national Fellowship of Brethren Churches
Committee appointed by the Committee
on Committees serve as a standing com-
mittee for a period of three years. The
motion was passed.
A motion was made to amend the re-
port to state that the national churches
contribute a proportionate share of the
cost in bringing delegates to national con-
ference. The motion was passed.
A letter of appreciation for the chap-
laincy ministry of the Endorsing Agent
from the Chief of Chaplains of the US
Navy was read by the Moderator.
A motion prevailed to adopt the report
of the Chaplains' Endorsing Agent.
ENDORSING AGENT'S REPORT
The ministry of our Brethren chaplains in the
military can best be characterized by the word
"faithful." We do not have to guess about this, as
reports from Vietnam, Germany, Puerto Rico,
and the Continental United States verify it. We
have every right to praise God for each man and
his work during the past year.
The three men in Vietnam-U.S. Army Chap-
lains Lee Burris, John Schumacher and Charles
Bearinger have had a profitable time with the
men of their various groups, but they also con-
ducted a very worthwhile spiritual retreat in June
which drew words of appreciation from the men
involved. Our prayers for blessing and safety for
these three men have been answered as they have
ministered in the expanded Southeast Asia war
zone.
Our one U.S. Air Force Chaplain, Carlton J.
Fuller, is just finishing his first year of a tour of
duty in Puerto Rico. He was with us last year at
national conference at Winona Lake and left
shortly thereafter for Puerto Rico. Our newest
chaplain, U.S. Navy Chaplain James Dickson, had
an eight-month tour in Puerto Rico in late 1969
so he and Chaplain Fuller had some fellowship
together. Chaplain Dickson reports rich blessing
and great joy in his first full year in the chap-
laincy. He is currently stationed at Guantanamo
Bay, in the Caribbean.
IJ.S. Army Chaplain Burton G. Hatch con-
tinues in his fruitful ministry at Ft. Sheridan,
lUinois. He has written of blessings in a Bible
class ministry, as well as in other areas of service.
Chaplain Hatch is currently our senior active
Brethren chaplain.
The tour of duty in Germany continues for
Chaplains Emlyn H. Jones and Paul O. Lindberg.
They and their families seem happy and well ad-
justed to life there. These men have written
regularly, advising of God's hand moving in their
work for Him.
The ranks of Brethren chaplains were depleted
somewhat since last national conference. Chap-
lain Orville A. Lorenz retired after a long and
fruitful career in the U.S. Army Chaplaincy. Lee
Jenkins retired on July 1, 1970, and has begun a
new career with Grace Schools at Winona Lak
On the same date John D. Talley withdrew fro
the U.S. Army Chaplaincy after a four-ye
period of working with servicemen. This leavesi
with eight Brethren men in service in the thn
branches of the chaplaincy. One man is seekii
entrance into the work.
Again, I would like to issue the call for fait
fulness on the part of our constituency to pri
faithfully for these ambassadors for Christ in tl
military. They need and appreciate our prayei
and are worthy of them. Let us also work ar
pray for a closer coordination of the efforts i
pastors and people in the chaplains' work will
our service personnel. j
"Clyde K. Landnii
A motion prevailed to adopt the repoil
of the Resolutions Committee. i
RESOLUTIONS COMMITTEE REPORT (
We the duly authorized delegates of this thf
81st Annual Conference of the National FeUovJ
ship of Brethren Churches representing otj
various districts and local congregations'
assembled at Long Beach, California, Augui'
9-14, 1970, subscribe to the following: J
We recognize that it is a great privilege t]
know, to worship and to serve the eternal Go
and our Saviour and that it is from Him thatw
receive every blessing. Because of His Grace w
have had another year of opportunity and ar^
other very precious conference week. We desiij
therefore to offer our thanks and praise to Hiir'
1. Resolved: that we express our sincer:
thanks to the people of the host church and th
California co-ordinating committee for their wop]
derful hospitality.
2. Resolved: that we do all in our strenL
make the theme of the conference, "AB]
LUTES IN A CHANGING WORLD" relevant
our ministries in the year ahead.
3. Resolved: that we re-commit ourselves
the values of the local church and emphasizi
greater cooperation among our churches, districtj
and boards, "to keep the unity of the Spirit u|
the bond of peace" (Eph. 4:3). And that we giv
no aid to any programs which would tend to pre:
literate or fraginentize the local church and thu
divert from its vital ministries.
4. Resolved: that we dedicate ourselves t(
renewed ministry of prayer and the recognitil
of our dependence upon the Holy Spirit.
5. Resolved: that we give ourselves with ni
vigor to godly living and the work of winning t
lost to Christ.
6. Resolved: that we give unceasing prayer fo
all men and especially the leaders of our belovet
nation.
7. Resolved: that we dedicate ourselves tothi
Biblical use of all with which God has prospeiet
us (I Cor. 16:1-2).
8. Resolved: that we strengthen our ties witl
our youth through the home and the church ail(
do all we can to eliminate the so-called genew
tion gap.
9. Resolved: that we give gratitude to God fo ;i
a revival of spiritual concern among our men anc I
women and that we commend our national
A
rds for their many fresh attempts to make
ist known.
). Resolved: that we remain in complete sepa-
on from the National Council of Churches
its ecumenism-and warn our people of the
gers of giving support to its programs.
I. Resolved: that we reaffirm total acceptance
ur statement of faith and that we do all in our
-given power to declare it.
Gordon W. Bracker, chm.
A. motion prevailed to adopt the report
he Selective Service Committee.
LECTIVE SERVICE COMMITTEE REPORT
I 'our Committee on Selective Service has done
lideiable research and study with the view to
ging materials and recommendations that will
pastors, parents, and prospective inductees
miUtaiy service to better understand the
)le scope of mihtary service. We are indebted
vsro nonmembers of the committee for valu-
: contributions, namely. Chaplain Burton G.
ch, and Chaplain Don Carter (Retired). We
jress our appreciation to them. And, we ex-
5s the hope that our Brethren will study the
I erials presented herewith, including how and
Ire pertinent pamphlets and other materials
me subject may be secured.
Ve are cognizant of the recommendation of
1969 Committee on Selective Service that
year's committee make suggestions as to
steps to be followed in requesting classifica-
as a noncombatant, or, if desired, as a con-
ntious objector . . . ." In view of the fact that
;h has been written on the subject, we do not
fn it advisable to reproduce the material in
! herewith. However, we do suggest that aU
ors and other church leaders, as well as pros-
ive inductees into mihtary service seek such
ature from the appropriate places. The very
ough and informative pamphlet "Conscien-
s Objectors and the Draft" may be obtained
1 The National Service Board for Religious
ijectors, 550 Washington Bldg., 15th and New
:k Ave., Washington, D.C. 20005. It deals
I I with the I-A-0 classification of conscien-
s objector available for noncombatant mili-
service only, and I-O conscientious objector
table for civihan work contributing to the
ntenance of the national health, safety, or in-
jSt. Also we recommend the tract by Rev.
ph J. Colburn entitled "The Christian and
jtary Service," obtainable from the Brethren
iionaiy Herald, Box 544, Winona Lake, Ind.
i'90. This tract clearly outhnes the two CO
iifications and the procedure for the pros-
;ive inductee to obtain the proper classifica-
. One point is to be stressed: The prospective
ictee should discuss this matter with his local
ctive Service board and complete form 150
issure proper classification. The committee
rman stands ready to supply such pamphlets
IFBC expense if there are those who desire
approach to writing directly to the sources
rred to above.
Tiere were other subjects that the committee
should be treated and we submit them here-
with. It is our recommendation that members of
our constituency study these and that pastors in
particular file them for future use. We urge dili-
gent pursuit of these matters that we may be
better able to help our Brethren young people
going into military service.
THE SCOPE OF MILITARY SERVICE
AND THE CHRISTIAN
Let us just ignore this ugly thing. Maybe after
a while it will go away !
Almost imperceptibly there has crept into the
American scene the phenomena of the military
estabhshment with its pressures and demands and
with its theological and idealogical problems. Cer-
tainly we have always had wars. Certainly we
Brethren have always handled the war problem
by taking our stand upon our time-honored posi-
tion of instructing our young men to claim con-
scientious objection to mihtary service or to
claim the privilege of noncombatant service.
Always our government has recognized this
stand. Then, usually, before the pressures became
too great, the war was over. Our men came home.
The military resumed its place as a force of pro-
fessionals, ready to be augmented by civiUans
when the need arose.
After World War II America seemed to relapse
into the famihar pattern, only to be rudely
awakened by the Korean conflict to the unsavory
truth of constant military readiness. For twenty-
five years now we have been engaged in war— cold
or hot, it is still war. Today it looks as though
our military posture will continue.
Just now we Bible Christians are awakening to
a phenomena of Ufe we have been trying to
ignore for years. Like the proverbial Arab's
camel, the mihtary posture of American life is in
our tent to stay. We are not going to kick him
out. Already we are so deeply involved with him
that there appears to be no changing of our ways.
How are we involved with the armed forces?
What influence do they exert upon our personal
Uves, upon our churches? What is the scope of
the military? As we think about the Gospel, the
ministry of our local churches, our own personal
lives and the welfare of our families it behooves
us to do some straight thinking. We must think
with penetrating clarity about the environment in
which our children are growing up. What about
consistency and our testimony? What about our
patriotic duty to our country? What about our
duty to God?
The presence of the military estabhshment in
American life embraces much more than the
problem of whether our sons accept military
duty or claim conscientious objection. The be-
liever should realistically recognize the extent to
which the military has invaded the whole of our
lives and the probability that it will assume in the
future an even more critical influence. Let us
carefully consider several grim realities and possi-
bihties.
To begin with, our American system of taxa-
tion is so structured that every adult member of
our society, from the oldest retiree to the young-
est wage earner makes his contribution to the
local, state or national government. Huge chunks
of these taxes are earmarked for the mihtary.
Whether we Uke it or not we arc involuntary con-
tributors to the support of the military and are
therefore participants. Indeed, as law abiding
citizens we believe we have an obligation to sup-
port our rulers (Romans 13). Thus we are in-
volved.
Furthermore, we must think fairly and logical-
ly about the very financial structure of our coun-
try and thus face a very disturbing reality. Our
economy is based upon the foundation of the
investment of capital. Each of us has been taught
to save our money, to bank it, to invest it wisely.
Central in our economy is the building loan de-
posit, the government bond, the insurance policy,
stocks and bonds and even the lowly savings ac-
count. These monies, trustfully placed by us in
the hands of financial experts, are reinvested for
our benefit. The returns are then paid to our ac-
counts. It is common knowledge that tremendous
amounts of investors' money arc spent to develop
defense businesses. Again we are involved.
Again, let us be reminded that a large segment
of America's work force supports the military.
The day is long gone when we can say that a few
munitions makers supply the powder and ball for
the military or that the Philadelphia Quarter-
master Depot has purchased a supply of clothing
and food for the soldiers. Government contracts
are eagerly sought by nearly every industry. The
sophisticated weaponry, communications systems
and transportation systems consume material far
removed from the conventional concept of war
items. The huge maw of the mihtary gulps down
huge quantities of goods of every description.
Thus from the farm, the mine, the forest, the
ocean and from every type of manufacturing and
assembly plants unnumbered items flow into the
channels marked mihtary. How does one know
whether or not he has been a part of this nation-
wide effort?
As an added idea, we are involved emotionally
and physically with the mihtary. There is scarcely
a home in America that does not have a son or
daughter or a close relative presently serving in
the military. The majority of the mature leaders
within our local churches are veterans of military
life. Our love and loyalties are closely entwined
with the hves of those serving in Vietnam and
Germany. Our concern for their welfare and safe-
ty is so closely tied with victory on the battle-
field that we have difficulty maintaining a proper
point of view.
As believers we accept the teaching of the
Word concerning the wars and rumors of wars at
the end time. That there should be a prohferation
of wars and disturbances during the days just be-
fore the return of Christ, is a fact of life which at
once saddens and rejoices the true believer. Since
we believe we are living in the end time we must
expect that military power should become more
and more our companion as the days go by. With
the growth of violence, racial unrest, student fer-
ment and other deep social problems, it is con-
ceivable that the United States will, during these
last days enter a period of civil war and devasta-
tion that will involve the use of a great number of
troops.
The believer is further aware that among
wars and rumors of war there is great possib
of a great world war conflagration breaking
perhaps between the present Red Bloc against
Western allies. With this is the possibility of
eign invasion and occupation upon American :
That this is within the realm of possibility she
not escape the attention of the serious studen
the Word.
Thus the military is an ever-present facto
our lives which we must recognize and resp.
Our thinking is bound to be influenced by it
presence has abeady had an effect upon ourc
dren. What should be our reaction?
In delivering His great Olivet Discourse (M;
24) our Lord simply stated that there wouldl
wars and rumors of wars and that nation wo-
rise against nation. He did make one comme
He said "see that ye be not troubled." The W(.
used here carries the meaning of being alarm.i
to cry out, to raise a tumult. It is as if the Ld
wants us to recognize that it is the nature of i
peoples of the world to be warlike and that i
should not let the situation disturb us. Certaili
this is no time for us to lose our trust in J
keeping power of the Lord and cry out
the horrors of war.
Our reaction to the presence of the mihtary
simply to go about our business. It is here. 1
can do nothing about it. Outcrys and demonst
tions are not a part of the true believer's arsei
of weapons. As Daniel, in the courts of Babyli'
maintained his spiritual hfe, so this is our fi
duty.
We must further remember that we are witrw
ses, not reformers. Our mission is to go to t
lost with the sweet story of salvation. Paul ai
the other evangelists, though they must have d
cried the grinding oppression of Rome, cheerful
used Rome's excellent roads and fast shipping ip
carry the Gospel to the far corners of the Empii
Again, we must remember that these youii
men, subject to mihtary service, are our ow
sons, reared in our Brethren homes and churche£
Here is a case of child training. The contest . j
between us and the mihtary, the school and tk |
world, to see if we have what it takes to train ol ,
sons to love the Lord and His Word and H j
Church so much that they will defy all oth4 f
ways of life and cling to the truths of Ahnightl (,
God. We think of the faithfulness of Moses' pa(
ents, who must have exerted their influence o ;
him so that he "refused to be called the son o i
Pharaoh's daughter; choosing rather to suffer a, t
fliction with the people of God, than to enjo'j iij
the pleasures of sin for a season." ' j.
Finally, the threats of war and the presence e j
the military all about us, force us to turn ou l
eyes upward, looking for that blessed hope, th! si
coming of our Lord. Were the nations peacefo
and the armies sent home, we would be lackin, is
those most insistent signs of the times which teil t
us that Jesus is coming back.
THE SCOPE OF THE CHRISTIAN WITHIN
THE MILITARY
If a Christian elects to enter the military eithw
as noncombatant when drafted, by regular enlisi
30
rut or by accepting a commission as an officer,
h'should be aware that the environment of mih-
vy service is one that does provide for his spirit-
benefit.
Tliere are three areas where this environment
I:
The first area is with the Christian himself.
ire is no substitute for personal conviction of
istian standards built into one's own charac-
The Christian is instructed by the Bible to
e the answer for his faith in Jesus Clirist as his
lour and to make a commitment of his whole
to that faith. The military presents no more
blems for the Christian than does any other
e of employment. He must have a positive at-
iRde toward his service for the military organi-
zjon he chose to serve.
. The second area is in the environment of
military itself. No other organization outside
church provides more opportunity for re-
us activities to the individual. The following
aJ statements from the various military service
nnuals concerning spiritual responsibilities:
(a) Article 11 of the Articles for the Govern-
nnt of Navy enacted by Congress of the United
Sjtes and is now included in the United States
Cfe.
['The commanders of vessels and naval activi-
til to which chaplains are attached shall cause
Jjne service to be performed on Sunday, when-
: the weather and other circumstances allow it
De done, and it is earnestly recommended to
jfficers, seamen, and others in the naval serv-
diligently to attend at every performance of
worship of almighty God" 10 U.S. Code
1(6).
b) FM 16-5 Department of the Army Field
lual .
'The commander is responsible for the re-
lus life, morals and morale of the command
. 165-15). The chaplain is a member of the
;ial staff and acts as advisor and consultant to
commander in all matters related to religion,
als and morale as affected by religion in the
imand. The chaplain assist the commander
his staff to integrate the principles of good
al conduct and citizenship into the training
gram and the total Ufe of the command" (AR
(c) Air Force Regulation No. 265-1 (Section
Bj Commanders' Responsibihties and the Air
Eice Chaplain Program.
['6. Air Force Policies. The Air Force desires
t(|enable all Air Force personnel (and depend-
ed) to attend religious services of their choice,
itne mihtary situation does not require them for
i y. Except as limited by the military situation,
iiitary personnel will be permitted to attend
sieduled religious services, liturgy, or rites on
tl day of the week on which they have an ec-
cjsiastical obligation of Sunday/Sabbath or
wich has a special religious significance to
f:m."
3. The third area is in the environment of the
Lit Chaplain to which the Christian will be as-
siied. Because the chaplain is the recognized rc-
lious leader both by intent of regulation and by
tt virtue of his position it would be the natural
place for the Christian to start his constructive
input for Christian service. The chaplain provides
regular worship service, Sunday school (for class
participation or for teaching), Bible study,
Protestant Men of the Chapel fellowship, re-
ligious retreats (Regulations of all services state
that a man be given time to attend these func-
tions without loosing his own leave/furlough
time) and many types of discussion groups. It
should be noted that not all chaplains are so in-
clined to have some of the above activities be-
cause of their own doctrinal positions and per-
sonal convictions, but the Christian through the
Unit Chaplain can often provide leadership to
these groups and be officially a part of the chap-
lain's program, having his support and the com-
mand's backing.
A note of concern is added in matters of
Christian work and activities. Don't let the un-
famihar of military be an excuse to do nothing
for the Lord's work. The Christian must learn to
function wherever he is. The home church is
comfortable, as it should be, but so can any place
we are. Paul tells us that a part of the Christian
armor (Eph. 6:15) is feet that have the foot
coverings that allows us to walk anywhere with
complete peace.
MARRIAGE WHILE IN THE MILITARY
Because of the nature of mihtary service, the
Christian will find himsjlf in a new context of
living. Certain of his freedoms that he knew as a
civihan will be curtailed and his time will not
always be his own. Many things he is asked to do
will seem to have no real bearing on the overall
picture. Add to this his being away from his
home environment, many become very frus-
trated. It is known that many servicemen in this
state of frustration turn to marriage as a means to
combat it. If this is the reasoning behind one's
desire for marriage then it is a very unstable basis
for such an important decision.
Also, withstanding the matter of marriage
other than trying to combat the frustration and
loneliness, others marry in service and have a suc-
cessful marriage. This success is based on the
clear thinking of both parties, their maturity
level, knowledge of the situation concerning in-
come, living conditions and other related areas
that are peculiar to military life. Those that have
a success are ones who have sought the will of the
Lord, sought out competent pre-marital counsel-
ing and have investigated how their lives will be
regulated by the husband's military life (i.e.,
watches, duty hours, exercises, deployment and
overseas tours).
The facts of life are spelled out to, in particu-
lar, the young non-rated or lower rank men. If he
should marry, he and his wife should understand
that the lowest enlisted pay grade (El) receives
$2,102.40 annual pay, and (E2) receives
$2,311.20 annual pay and an (E3) receives
$2,638.80 annual pay. When he marries, he con-
tributes $40.00 of his own pay per month toward
his wife's allotment and the government adds to
it so that she receives $90.60 per month as BAQ
(Basic Allowance for Quarters), Although the
wife receives medical care she does not receive
dental caie. She also has the privilege of the Ex-
change and Commissary. Military housing is not
available to the military man until he is E4 with
over four years active service.
It should be evident from the above that it
would take two people who are very mature to
succeed on such an income. To add to the prob-
lem of lack of funds, the cost of living is usually
very high aiound most mihtary bases and instal-
lations.
If, after all thin;^^ are considered, and the
Christian serviceman smuld decide that marriage
is the thing he desires, these two things should be
adhered to! Those that deal with marital prob-
lems in the military find that couples who marry
and decide to have the wife live away from him
(with her parents or his parents) while he is
finishing his military service increase their poten-
tial for an unsuccessful marriage. It is always sug-
gested to couples that they should be together if
at all possible. Another area of unrest is when the
wife might be finishing or in the midst of her
schoohng (college) and the girl's parents agree to
still assist her financially in order that she can
finish. Christian ethics clearly state that the hus-
band, upon marriage, takes the full responsibility
of his wife. The result of this type of arrange-
ment causes the wife to have divided loyalties
and the husband suffers under the stigma that he
can't adequately take care of his wife.
The Christian is advised that marriage in the
military should be only accomplished when he
attained enough rank/rate to have a degree of
financial stabihty, and is of an age where his
maturity will allow him to cope with all the situ-
ations faced in marriage.
THE CHRISTIAN SERVICEMAN AND
HIS NEXT-OF-KIN
Among the record that is kept on each individ-
ual in the military is a page where all the emer-
gency data is included. Among this information,
there is an item called Next-of-Kin to be notified
in case of emergency. The military is responsible
to keep this up to date. During each year of serv-
ice his record is thoroughly checked and he is
asked the status of his next of kin, their address
and their relationship to him.
Even though such an effort is made by the
military to keep up-to-date information, often
the military man fails to communicate with his
next of kin, giving addresses of his assigned unit,
plans for future movements or other information
about his daily life. It cannot be stressed enough
that he must fill this responsibihty as a Christian.
His life might be routine but to those who care
for him, any word concerning him is a comfort.
The military man should inform his next of
kin that all branches of the military service recog-
nize the American Red Cross as the official voice
for verifying any emergency which would create
a need for the return of the serviceman. They
should contact the nearest American Red Cross
Chapter, give them the details of the emgergency
and ask if they will inform the serviceman.
THE ATTITUDE OF THE CHRISTIAN
TOWARD THE MILITARY CHAPLAIN
The attitude of the Christian toward the mili-
tary chaplain can be summarized as follows:
1. Have a positive attitude. |
The Christian should have a positive attiti
toward the chaplain, remembering that thecli'
lains are drawn from every recognized denomi ;
tion within the United States. They are consci :
of the fact that they are serving people frop
cross section of the country, and make an efi i
to provide a program to include all. Diffcreni
in forms of worship and practice will be 1
parent. One should look, however, beyond
superficial to that which is basic. Each Christ
can make a contribution that will have a whc
some effect on the entire religious program. |
not take the negative approach and accentu '
differences. i
2. Volunteer to serve. '■
The chaplain is the recognized leader of !
ligious activities on the post or installation. Hi
always looking for Sunday-school teachers, yoi
group leaders, vacation Bible-school teachers i'
choir members. He needs your help and will •
delighted to have it. Due to the transient nat
of a mihtary situation, he has a difficult ti
spotting Christian workers. Do not wait for 1
to seek you out. Seek him out and offer yi
help.
3. Avoid controversy. '
You may disagree on certain points with y<(
chaplain and fellow workers in the chapel p'l
gram. If you engage in needless controversy, j
chapel program will suffer and your witness \
be tarnished. Military communities are clos
knit. We quickly establish reputations, and ■
person who makes it his business to alwf
"straighten out" the chaplains and others I
known for his negativeness. Make positive s |
gestions in a gracious spirit. Do not comproml
your convictions but let others be wrong oncei'
a while. If at all possible, seek to be a friend I
your chaplain. He will at all times, even as y<'
own pastor, feel very lonely. It will strengtfi
and encourage him to know that you are a fric'l
supporting him in your prayers. |
4. Be consistent and regular in your chaiif
attendance and service. \
Nothing is more quickly noted than faithtij
ness. At the chapel you will meet Uke-mindl
Christians with whom you will enjoy fellowshi
Your circle of friends will be enlarged, and y'l
will find encouragement. j
5. Do not judge all chaplains by one unhap I
experience. j
As was stated above, chaplains are drawn frclj
a cross section of America's religious bodies. '
addition, each one is an individual with his o\|
personality. You may be inclined to clash. I
personal habits may be distasteful to you. Cc
sider him an individual and recognize the fi<
that chaplains differ even as pastors in our o\j
denomination differ. Do not generahze that i
chaplains are "no good" and use this as a basis >
withdraw from chapel support.
In summary, the military service will give y
an opportunity to bear your witness in an intii
denominational context. The chaplain is t)
recognized leader and director of religious actii
ties in a mihtary community. Support him. Pr
I him. Show him that your aim is to assist him
furthering the Gospel of Christ.
ESPONSIBILITY OF THE LOCAL PASTOR
OR HIS SERVICEMEN BEFORE, DURING
AND AFTER INDUCTION OR
ENLISTMENT
Former Navy Chief of Chaplains James W.
;Jly said of the typical serviceman: "He comes
:>m everywhere, USA-Portland, Peoria,
ipenix, Pittsburgh-you name it, and he's from
; re. He comes from schools, factories, public
lyices, banks and retail establishments. He is
: nearest thing to the all-American guy to be
md everywhere.
"This man is: a person in transition, a person
:!oming a self, a person searching for others, a
: son developing a system of beliefs and values,
lerson making commitments.
"He is busy with the work of growing; of de-
'iDping acceptance of his being, of building new
Ltionships with his peers, of estabhshing emo-
iial independence from parents and other
;,ldhood authorities; of thinking about and pre-
ling for marriage, and of constructing a con-
i')us set of values."
The church must not sit back and say of this
'ing man, "Let Uncle Sam do it." The responsi-
j^ty of necessity lies in part with the mihtary
ihorities, but the church is also responsible to
1,1 before, during and after enUstment. To do
1 best job possible our pastors and church lead-
i, should foUow the guidance of a former Ma-
li! in discharging his pastoral duties to young
iin in service. Knowing the problems they face,
1 dedicated himself to helping the young people
Orepare themselves for military service.
There are many things that can be done, some
iwhich are here. Research, study and the use of
)('s imagination can result in a fuller solution to
llproblem.
Basic to such a program is an understanding of
)| problems of service personnel. We need to
::)w their problems in order to know how to
lb them. Many churches have formed special
;imittees or commissions to research this sub-
E and to come up with guidelines.
The pastor and/or church that is really alert
i have a study class to prepare the young man
I service. These classes could cover a period of
i;ks or even months before induction. The
tin requirement is that they be well researched
a well presented.
in his preparation for the military service the
'ing single adult should be counseled first of all
(live and witness for Christ. There are many
tly courses that he can pursue even after enter-
r the service. But unless he maintains his Chris-
Ji testimony, for all intents and purposes he is
ti to the church.
lAll potential inductees should be sought out
. accounted for, and an up-to-date list kept at
times. They should be recognized in some sort
) I farewell service before departure. Gifts, par-
iilarly Bibles, Testaments, and books should be
I sented. As the stress of taattle falls on a young
n these will become increasingly precious to
Ties with the home and the home church are
essential. To guarantee this a complete and up-to
-date mailing hst should be maintained at all
times. Regular changes of address should be
made. Personal mail, keeping him up on items of
interest in the church, should go out to him on
schedule. He will also enjoy receiving the church
bulletin as well as greetings and gifts on special
occasions.
A possibility that some might like to explore
is the presentation to the young man of a com-
pact tape recorder and a supply of cassettes.
Tlirough this medium an exchange of spoken
messages can be carried on.
At all times while the young man is away
there must be someone at home reminding the
church in prayer meeting or regular services to
pray for him. Not just to pray for his safety, but
for his spiritual growth and for an active witness
for Christ. A very important ministry which the
pastor can have is to discuss with the young man
his adjustment following discharge. It is true that
Uncle Sam has quite a complete program of
counseling in anticipation of the discharge. How-
ever, the pastor and the church still have the
necessary function of doing their part to help
him readjust. They should know what the govern-
ment program is and coordinate the church's ef-
fort with it whenever possible and practical. The
exact date of separation from military service
must be known and must be anticipated.
The alert pastor and well ordered church will
have a welcome awaiting him upon arrival. The
pastor or service personnel committee will call on
him and arrange for counsel. He should be asked
concerning problems or other items of need in
making a good and speedy readjustment to
civilian life.
A recognition service upon his return is just as
important as upon his departure. Make him feel
welcome and wanted! He should be counseled as
to what Sunday-school class he will be in and
what service for the church he can render. Also,
the pastor could well counsel with him as to edu-
cational training that he might like to enter into
or ways in which he can take advantage of his GI
training to bring the best results.
There are many more things that can be done
but here we have a start. May we all work at this
matter and as result see our young men adjust
well into civihan life upon their return home.
Respectfully submitted,
Clyde K. Landrum, chm.
A motion prevailed to adopt the report
of the Race Relations Committee.
RACE RELATIONS COMMITTEE
REPORT
I. At the outset of this report the committee
wishes to express its appreciation to Rev. Clyde
Landrum, editor of the Brethren Missionary Her-
ald Co., for research materials and to other
agencies and pastors in assisting this committee.
II. The purpose of this committee is to deter-
mine primarily what has been done or is being
done in The Brethren Church throughout our
land in reaching various ethnic groups with the
message of Christ.
III. We reaffirm the position of the Committee
on Race Relations which was adopted by the
conference of the NFBC which convened at Long
Beach, California, August 14-22, 1965, as follows:
"Realizing that Christ died for all men and has
broken down the wall of partition dividing men,
thereby transcending all racial and cultural lines,
and unites in one body all who are children of
God by faith, in Jesus Christ, we reaffirm that
membership in the church of Jesus Christ is based
on faith, not race, upon personal relationship to
Christ, not color, and that all who are in Christ
may participate fully in the worship and witness
of the church at home and abroad without regard
to race or ethnic origin."
IV. A questionnaire was sent to the pastors re-
cently. One hundred twenty-five men replied to
this survey. In answer to the question, "Are you
having those of other races and ethnic origins at-
tend your church?"-sixty answered no and fifty
answered yes.
In response to the question, "How many are
in your membership?"-there were approximate-
ly 250 of Spanish, Hawaiian, Japanese, Jews,
Italians, Indian, Korean, and black background.
On the question, "What are you doing to
reach those of other races or ethnic origins for
Jesus Christ?" the reply was: from Margate, Flor-
ida, "work among migrants"-from Dallas Center,
Iowa, "Witnessing done among Cubans in Des
Moines"-from two churches in Washington
State, "help support the Spanish broadcast of
Rev. Sam Homey.
The Winchester, Virginia, men hold services in
the state prison which is populated mostly by
negroes. In Dayton, Ohio, they hold Child Evan-
gelism classes in the black district of the city. In
door-to-door evangehsm a number mentioned
that they invite all-regardless of background.
We also realize that The Brethren Church has
several works among ethnic groups within our
Foreign Missions Program as well as ethnic groups
in the homeland such as Navajo Indians and
Spanish Americans.
In regard to the last question, "What do you
think The Brethren Church can do to reach more
of other races for Jesus Christ?"-the answers
could be summarized by the suggestions to train
more black men in seminary so that they can
reach their own, to have a tract ministry among
them, and to reach people in areas where The
Brethren Church is located regardless of ethnic
origin.
This survey was impressive because of the
healthy attitude of these pastors to this issue ex-
pressed well by one man, "Be more prayerfully
concerned about the spiritual needs and willing
to follow the leading of the Spirit in personal
involvement."
WE RECOMMEND THAT
I. The various ministeriums throughout our
land make a study of their own districts and the
problems they are facing in reaching various eth-
nic groups with the gospel message. Furthermore,
the district thus assist the local congregation as
needed.
11. Men become acquainted with books that
are suggested by the Brethren Missionary Herald
and with tracts written specifically for var ;s
ethnic groups. j
We are convinced that there is a definite r 1
for study in this area in The Brethren Church.
J. Ward Tresslcr, c ,.
A motion prevailed to adopt the rep it
of the Committee on the Moderator's ;;-
dress.
REPORT OF COMMITTEE ON
MODERATOR'S ADDRESS
As a committee, we wish to coniniond
moderator for his excellent treatment of ['
theme, "Absolutes In a Changing World." We
firm with him that the greatest single fact to j
cept and underUne as we move into the decade i'
the seventies is that we are living in an age of vi
rapid change. And we concur as well that in th!
changing times we must not be caught off gu j
or fear change as such. Rather, we must be a i
to new methods and better formats in present!
the timeless message of the Gospel to a lost : ■
dying world. However, in these changing tin
we deeply appreciate the challenge of our mot
ator to cling to the spiritual absolutes which C
has given to us. In these difficult days, we d
not scrap the church and we dare not scrap i
message. Rather in a new and determined m i
ner, we must chng to the Rock of Scripture ;|
to the Christ of Scripture, the two basic absolu'
for these changing times. j
We concur as well with our moderator t
four pressing problems facing people in >
Brethren churches are: false doctrine, moral
cline, materialism, and stupid and endless coni,
versies. These are not faraway problems that \
may use as "whipping boys" to escape perso l
reaUty or to avoid personal responsibility,
stead, these are our problems and we must f 1
them seriously and honestly. We must meet fa
doctrine with a clear declaration of the truth, i
must answer moral decline with the exaltation
godliness. We must shatter materiaUsm by be
content. And we must kill stupid and end!
controversies by starving them and avoiding th'
as we are guided by the Holy Spirit. ;
Further, as a committee, we deeply appreci
the call of our moderator to action. And in ke^
ing with his suggestions, we wish to recomme-
the following items to this conference as spirit
needs that we shall admit or spiritual go
toward which we shall strice:
1. That we confess our sin of prayerlcsMicss
The Brethren Church, and that in a new way
shall give proper priority to this spiritual excrci,
Let each delegate to this conference coven;,
with the Lord to be obedient in the matter
public and private prayer. Let each determine ^
support the prayer ministry of his or her lo I
church, and in particular the midweek pray
service.
2. That we grieve over our failure to witn
and visit and win the lost. Let each delegate j
this conference determine before God in faith |
move out of the cozy environment of the chur,
into the community believing that God will g
the increase.
1 3. That we give increased prayer and financial
jpport to the Christian Education Department,
! creature of this conference, and to the Christian
lay School movement.
4. That we give better support to the work of
ur Brethren Laymen, and in particular to their
ew program involving the appointment of a
iiU-time executive secretary.
5. That we reaffirm our conviction that the
ible is our one and only recourse in all matters
ertaining to life and to practice rather than the
ccepted general practice or what might be ac-
I3ptable to the majority.
6. That we avoid meaningless and irrelevant
isputes that sidetrack us from the main task of
'le church.
7. That we recognize anew that material
vealth, when rightly and honestly gained, is a gift
^■om God, and therefore, it must be used for the
lory of God. Let each delegate to this confer-
pce consider carefully the wisdom of investing
naterial gain with the Brethren Investment
foundation that it might be used for the
jtrengthening of our Brethren church both at
tome and abroad.
I 8. That we be on the watch for men loyal to
Christ with an aptitude to teach, whom we shall
Jncourage to take seriously the work of Christ as
I life vocation and to train for that service in our
)wn Grace Schools.
I 9. That we shun the soft attitude toward dis-
iipleship which prevails in our day, and that we
orepare ourselves for suffering and persecution
Ihat we may "fight the good fight" and "finish
l)ur course with joy."
I In concluding these remarks, we wish to ex-
Jiress our sincere commendation to our modera-
jor for the excellent manner in which he has
leen able to discern the needs and feel the spirit-
lal pulse of our beloved Fellowship. For a job
veil done, we say a sincere "thank you." And
nay the Lord grant His own reward for faithful
ervice in days yet ahead.
Respectfully submitted,
John P. Burke, chm.
A motion prevailed to adopt the report
)f the Stewardship Committee.
STEWARDSHIP COMMITTEE REPORT
We wish to express our praise to the Lord for
fc bountiful blessing in the area of stewardship
n the National Fellowship of Brethren Churches.
The Leo Polmans have visited 181 Brethren
:hurches over the last eight years, holding one-
o-four day stewardship conferences. We are
hankful for the many new tithers and for the
;hurches reporting that offerings have increased
rom 10 percent to as high as 72 percent. Many
lecisions for salvation and for dedicated living
lave also taken place during these stewardship
:onferences.
Another note of praise is echoed as we see the
p:owth of giving in our Brethren churches. Eight
'ears ago we were listed 16 in per capita giving
imong our nation's churches. But in the 1968
:eport, our Brethren Fellowship was fourth in the
lation with a $248.05 per capita giving. An 18.3
percent of each dollar was given for missions and
81.7 percent for congregational finances. In 1969
our $256.00 per capita giving was an increase of
$8.00 over the previous year.
Our committee desires to thank the Foreign
Missionary Society of the Brethren Church, The
Brethren Home Missions Council and Grace
Schools for sending the Polmans into our
churches in stewardship emphasis. All of the
national boards of our Fellowship, as well as our
local churches, have benefited in their ministry in
wills, annuities, gifts and Brethren Investment
Foundation funds.
We do recommend that our churches make
available to children and young people and all
our adults regular offering envelopes.
We also recommend that more emphasis be
placed on tithing tluough the preaching and
teaching of the Word and the example of the
believer. Our people need to be taught to give to
our church and our missions at an early age, and
in an even greater way.
Respectfully submitted,
Leo Polman, chm.
A motion prevailed to adopt the report
of the Committee for Pastorless Churches
and Available Men.
REPORT OF THE COMMITTEE FOR
PASTORLESS CHURCHES
AND AVAILABLE MEN
For the period, January 1, 1970
through July 31, 1970
1. On December 30, 1969, Rev. Arnold Krieg-
baum, former chairman of this committee,
turned his file over to the present chairman.
2. On January 5, 1970, the moderators of the
sixteen districts of the National Fellowship of
Brethren Churches were advised of their member-
ship on this committee by virtue of their office.
They were invited to keep us informed of the
available men and pastorless churches in their dis-
trict.
3. From January 1, 1970 to July 31, 1970,
the following services were rendered to the
churches and pastors:
A. Lists of available men were mailed to
17 churches which requested this information.
B. Lists of pastorless churches were mailed
to 12 men who requested this information.
C. We received a total of 29 requests.
4. A total of 35 pastorless churches in 15
states were hsted during this period of time along
with the names of 38 available men.
5. A total of 69 letters, some telephone calls,
and personal interviews were involved in the serv-
ices rendered.
6. 1 am indebted to my secretary for her as-
sistance and to Grace College and Seminary for
their contribution to this ministry.
Respectfully submitted,
Thomas E. Hammers, chm.
A motion prevailed to adopt the report
of the Conference Publicity Committee.
REPORT OF THE PUBLICITY COMMITTEE
Again, this year, the pubhcity committee has
pressed its public relations campaign on five
fronts.
1. To members of the NFBC, itself. This has
consisted of a series of announcements in the
Brethren Missionary Herald, and one profession-
ally-prepared ad in the Herald. Also, vvc have
utilized a bumper sticker campaign. And many
conference delegates have proudly displayed this
"I'M GOING SOMEWHERE" bumper sticker on
their trek to and from this convention. The
bumper sticker was designed by an art studio in
Chicago with the idea of not only publicizing the
conference but also providing a conversation
piece toward outreach among unbelievers.
2. Media publicity. On request of the host
committee, local newspaper pubhcity, and so
forth, has been left to them. Although I have not
been informed of results of local efforts, I have
noticed some articles in the Los Angeles area
press at the beginning of the conference. Workers
in the press room have been writing news stories
and taking pictures on request for newspapers
back home during the week-a vital service as far
as the committee is concerned.
3. Conference Herald. In an attempt to keep
conferees informed and to cut down on an-
nouncements being made from the platform, the
Conference Herald has been published six times
during the sessions. This publication has been
printed through the very excellent help of Dr.
Charles Mayes and his printing room staff from
the Long Beach First Brethren Church. Render-
ing valuable typing and layout help have been Al
and Norma Shamberger, of Wliittier. The Confe-
rence Herald is sponsored by the Brethren Mis-
sionary Herald. Many delegates have mailed their
Conference Herald to friends daily to keep those
informed who could not attend.
4. National publicity. The committee is re-
leasing stories to the Evangelical Press Associa-
tion, through which national publicity in re-
ligious magazines will be achieved for the NFBC.
5. Take-home news release. A news release to
be taken home by delegates will be available at
the Press Room (north end of the hall in the
Christian Education unit) or in the narthex of the
church building for your use in pubUcizing the
conference in delegates' own hometown news-
papers. The delays in the business sessions, and so
forth, have caused us to wait until today to write
the standard release.
It has been a pleasure to serve on this commit-
tee.
Phil Landrum, chm.
A motion prevailed to adopt the report
of the Auditing Committee.
REPORT OF THE AUDITING COMMITTEE
The books and financial records of the
National Fellowship of Brethren Churches have
been audited. Also, by request, we have audited
the books and records of the Brethren Women's
Missionary CouncU and the Sisterhood of Maiy
and Martha, and the Board of Evangelism. We are
in the opinion that the books are in proper order
and with the exception of a few corrections, the
books are acceptable to this committee. Any 'cor-
rections have been made to the various organiza-
tions for their proper changes.
It is the opinion, with the few conections
mentioned, that the books and financial records
of these organizations are acceptable and in the
opinion of this committee they reflect the true
financial condition of the organizations involved.
The records examined were found to be kept in a
neat and orderly manner. This committee wishes
to express its appreciation to the various financial
officers involved.
Respectfully submitted,
Walter R. Fretz, chm.
A letter from the Mexican Brethren was
read by the Moderator, expressing grati-
tude for the invitation to send a representa-
tive to the national conference.
A motion prevailed that the Grace
Brethren Church of Kenai, Alaska, be ac-
cepted into the NFBC.
The Committee on Committees pre-
sented the following names to serve on the
Auditing Committee: Wayne Guthrie,
chairman; Chester Monn, Charles Turner.
A motion prevailed to accept the report
and that the above-named men become i
members of the Auditing Committee.
A motion was made that the following
statement be sent to the FCC: "that it is
with great concern and alarm that we as a
National Fellowship of Brethren Churches
view the recent action of the FCC. We be-
lieve that such action, taking away the
license of station WXUR, is in violation of
our constitution which guarantees the right
of free speech. If such action was based
upon what was being said on that station,
then we express our definite objection to
this decision and request a clarification of
this action." The motion was passed.
A motion prevailed to extend time of
business session ten minutes.
The minutes of the final business session j
were read and approved. '
Moderator, Wesley Haller installed the
conference officers for 1971.
The business meeting was adjourned j
sine die. i
National Organizations
THE FOREIGN MISSIONARY SOCIETY
OF THE BRETHREN CHURCH, INCORPORATED
P. 0. Box 588, Winona Lake, Indiana 46590
Staff
breign Secy.— Rev. John W. Zielasko
jdministrative Asst.— Rev. Raymond W.
Thompson
in. Secy.— Mr. Kenneth G. Moeller
ir. of Deputation and Public Relations-
Rev. J. Keith Altig
ir. of Audio- Visuals— Rev. Gordon L.
Austin
ffice Secy.— Mrs. Marcia Wardell
aterials Secy.— Rev. Edward D. Bowman
sst. Fin. Secy.— Miss Georgia Eikenberry
eceptionist-Secy.— Mrs. Ella Male
sst. Secy.— Miss Mary Jane Witter
Part-time Conference Speakers
ev. Russell D. Barnard
ev. Orville D. Jobson
Board of Trustees
(Term Ending 1971)
ev. Kenneth B. Ashman
ev. Dean Fetterhoff
Ir. Herman J. Schumacher, 4718 W.
Indiana Ave., Elkhart, Ind. 46514
.ev. John C. Whitcomb, Jr.
(Term Ending 1972)
.ev. Homer A. Kent, Sr.
Ir. Ivan F. Moomaw, R. R. 2,
Wooster, Ohio 44691
lev. W. A. Ogden
Lev. Bernard N. Schneider
(Term Ending 1973)
Lev. Wesley Haller
Lev. James S. McClellan
Lev. Glenn F. O'Neal
Officers of the Board
res.— Rev. W. A. Ogden
V. Pres.-Rev. John C. Whitcomb, Jr.
Rec. Secy .-Rev. Kenneth B. Ashman
Treas.-Rev. Homer A. Kent, Sr.
Foreign Missionary Directory
Africa—
AelUg, Mr. and Mrs. Gilbert, B.P. 240,
Bangui, Central Afncan Republic.
Balzer, Mr. and Mrs. Albert W., B.P. 240,
Bangui, Central African Republic.
Beaver, Rev. and Mrs. S. Wayne, B.P. 240,
Bangui, Central African Republic.
Carey, Rev. and Mrs. G. Arthur, B. P. 13,
Bozoum via Bangui, Central African
Republic.
Cazes, Mr. Eric, Mission Evangelique, Yaloke
via Bangui, Central African Republic.
Cochran, Miss Rosella, B.P. 13, Bozoum via
Bangui, Central African RepubUc.
Cone, Rev. and Mrs. George £., B.P. 10,
Bossangoa via Bangui, Central African
Republic.
Cripe, Miss Mary, Medical Center, Boguila via
Bangui, Central African Republic.
Dunning, Rev. and Mrs. Harold L., B.P. 13,
Bozoum via Bangui, Central African
RepubUc
Garber, Rev. and Mrs. Martin M., Mission
Evangelique, Yaloke via Bangui,
Central African Republic.
Geiser, Mr. Jorg, Mission Evangelique,
Yaloke via Bangui, Central African
Republic.
Habegger, Miss Mary Ann, B.P. 13, Bozoum via
Bangui, Central African RepubUc.
Hocking, Rev. and Mrs. Donald G., Mission
EvangeUque, Yaloke via Bangui,
Central African RepubUc.
Hull, Miss Margaret, Medical Center, Boguila
via Bangui, Central African RepubUc.
Jones, Miss Gail, Mission EvangeUque, Yaloke
via Bangui, Central African Republic.
Juday, Mr. and Mrs. Robert H., B.P. 13, Bozoum.
via Bangui, Central African RepubUc.
I. ,
Kliever, Rev. and Mrs. J. P., B.P. 13,
Baibokoum, Chad, Africa.
Klus, Mr. and Mrs. Bcrnath M., B.P. 240,
Bangui, Central African Republic.
McDairmant, Mr. and Mrs. Thomas J., Mission
Evangelique, Bosscmbclc via Bangui,
Central African Republic (until Dec. 1).
Mensinger, Rev. and Mrs. Edward B., Mission
Evangelique, Yaloke via Bangui,
Central African Republic.
Miller, Mr. and Mrs. Donald P., B.P. 13,
Bozoum via Bangui, Central African
Republic.
Miller, Miss Lois, Medical Center, Boguila
via Bangui, Central African Republic.
Peters, Mr, and Mrs. F. George, B.P. 13,
Bozoum via Bangui, Central African
Republic.
Ringler, Miss Lois, B.P. 13, Bozoum via
Bangui, Central African Republic.
Shargel, Mr. and Mrs. David W., B.P. 10,
Bossangoa via Bangui, Central African
Republic.
Snyder, Rev. and Mrs. Roy B., B.P. 240,
Bangui, Central African Republic.
Snyder, Miss Ruth, B.P. 13, Bozoum via Bangui,
Central African Republic.
Steudler, Mr. and Mrs. Jean-Louis, Mission
Evangelique, Yaloke via Bangui, Central
African Republic.
Taber, Dr. and Mrs. Floyd W., Medical Center.
Boguila via Bangui, Central African
Republic.
Tschetter, Miss Evelyn, Medical Center,
Boguila via Bangui, Central African
Republic.
Walker, Dr. and Mrs. Wm. L., Medical Center,
Boguila via Bangui, Central African
Republic.
Waridel, Mr. and Mrs. Pierre- Andre, Mission
Evangelique, Yaloke via Bangui,
Central African Republic.
Williams, Rev. and Mrs. Robert S., B.P. 13,
Bozoum via Bangui, Central African
Republic.
Argentina-
Abel, Miss Bertha, Rivadavia 433, Rio Cuarto,
F.C.N.G.B.M., Prov. Cordoba, Argentina,
S.A.
Cover, Rev. and Mrs. Robert J., Avda, Buenos
Aires 247, Almafuerte, F.C.B.M., Prov.
Cordoba, Argentina, S.A. (until Dec. 1).
Fay, Rev. and Mrs. E. Nelson, Corrientes 2,
Almafuerte, F.C.B.M., Prov. Cordoba,
Argentina, S.A.
Hoyt, Rev. and Mrs. Solon W., Avda. Buenos
Aires 247, Almafuerte, F.C.B.M., Prov.
Cordoba, Argentina, S.A. (after Jan. 1).
Maconaghy, Rev. and Mrs. Hill, Quintana 353,
Adrogue, F.C.G.R., Bs. As.,
Argentina, S.A.
Miller, Rev. and Mrs. Clark W., Bartolome Mitre,
2370, Jose Marmol, F.C.G.R., Pcia de Bs. As.,
Argentina, S.A.
Brazil-
Bearingcr, Rev. and Mrs. Ernest H., Caixa
Postal 368, Belem. Para, Brazil.
Burk, Rev. and Mrs. Bill A., Caixa Postal 861,
Belem, Para, Brazil.
Earner, Rev. and Mrs. Timothy H., Caixa Postal
861, Belem, Para, Brazil.
Hodgdon, Rev. and Mrs. Earle C, Caixa Postal
861, Belem, Para, Brazil.
Hulse, Miss Barbara, Caixa Postal 861.
Belem, Para, Brazil.
Johnson, Rev. and Mrs. George A., Cai.xa
Postal 861, Belem, Para, Brazil. |
Park, Miss Kwang Ja, Caixa Postal 861,
Belem, Para, Brazil.
Schwartz, Rev. and Mrs. Ralph R., Caixa
Postal 861, Belem, Para, Brazil.
Europe-
Hammers, Mr. and Mrs. Daniel L.,
Chateau de St. Albain, 71-Lugny, France.
Julien, Rev. and Mrs. Thomas T., 30, rue
Gambetta, 71 -Macon, France.
Mensinger, Miss Carol, Foyer de la Femme, 1,
rue de la Vallee, 1204 Geneva,
Switzerland.
Paden, Mr. R. Bruce, 50 rue des Gahbouds,
73-Albertville, France.
Peugh, Rev. and Mrs. Roger D., 776 Radolfzell,
Strandbadstr, 86, Germany.
Renick, Rev. and Mrs. James R., 35,
boulevard dc I'Universite, E2, Appt.
No. 1, 21 -Dijon, France.
Sheely, Miss Lila, 50 rue des Galibouds,
73-Alberh'ille, F'rance.
Wilson, Miss Lois, 50 rue des Galibouds,
73-Albertville, France.
Hawaii-
Leech. Rev. and Mrs. Edmund M., 98-404
Ponohale St., Aiea, Hawaii 96701.
Tresise, Rev. and Mrs. Foster R., 95-303
Waioni St., Wahiawa, Hawaii 96786.
Mexico-
Churchill, Rev. and Mrs. Jack B., 2758 <
Caulfield Dr., Imperial Beach, Calif.
92032.
Davis, Rev. and Mrs. Ray, Apartado 3232K,
Guadalajara, Jalisco, Mexico.
Dowdy, Rev. and Mrs. James P., 5864 Teal Lane,
El Paso, Texas 79924.
Guerena, Rev. and Mrs. PhiUip, Apartado 8-961,
Mexico 8, D.F., Mexico.
Haag, Rev. and Mrs. Walter E., 425 Sunset
Lane, San Ysidro, Calif. 92073.
In the United States-
+ Bickel, Miss Florence, 105 Seminary Dr.,
Winona Lake, Ind. 46590.
+ Byron, Miss Grace, 105 Seminary Dr.,
Winona Lake, Ind. 46590.
* Cover, Rev. and Mrs. Robert J., Box 588,
Winona Lake. Ind. 46590 (after Dec. 1).
+ Emmert, Miss Mary, Dallas Center, Iowa 50063.
+ Foster, Mrs. Rose, 105 Seminary Dr., Winona
Lake, Ind. 46590.
joodman, Rev. and Mrs. Marvin L., 1311
Sunday Lane, Winona Lake, Ind. 46590.
ioyt. Rev. and Mrs. Solon W., R. R. 3,
Warsaw, Ind. 46580 (until Jan. 1)
lobson. Rev. and Mrs. Orville D., Box 420,
; Winona Lake, Ind. 46590.
tohnson. Rev. and Mrs. Edwin D., 2115
Ostrom, Long Beach, Calif. 90815.
.Kennedy, Mrs. Minnie, Box 588, Winona Lake,
Ind. 46590.
;Cent, Miss Ruth, c/o Mrs. Loman Doty,
Wakarusa, Ind. 46573.
ylcDairmant, Mr. and Mrs. Thomas J., c/o
D. D. Terry, 2504 Madrid Way S., St.
Petersburg, Fla. 33712 (after Dec. 1).
filler, Rev. and Mrs. Edward D., 101-4th St.,
j Winona Lake, Ind. 46590.
Vlishler, Miss Marie, 2592 Edgebrook Ave.,
Akron, Ohio 44312.
Robbins, Dr. and Mrs. Austin, Box 417,
Tuckahoe, N.J. 08250.
Sheldon, Rev. and Mrs. Chauncey B., 510
Rose Ave., Long Beach, Calif. 90812.
Sickel, Mrs. Loree, 1214 E. 59th St.,
Long Beach, Calif. 90805.
Thurston, Miss Marian, R. R. 1, Garwin,
Iowa 50632.
Tyson, Miss EUzabeth, 105 Seminary Dr.,
Winona Lake, Ind. 46590.
Voorhees, Mr. and Mrs. W. Duey, c/o Glenn
E. Dargatz, 3747 Linden Ave.,
Long Beach, Calif. 90807.
Wallace, Rev. and Mrs. George K., 5 Imperial
Trailer Court, R. R. 1, CoatesviUe,
Pa. 19320.
Regular furlough; + retired; t extended
• furlough.)
FINANCIAL STATEMENT
BALANCE SHEET
I December 31, 1969
^sets:
snerai Fund—
ish on hand and in banks $ 87,770.50
ivings accounts 15,000.00
^counts receivable 13,551.23
aposits and advances 26,007.63
otes receivable 46,019.07
lepaid insurance 186.62
ccrued interest receivable 483.82
ventories 3,739.17
Real estate (missionary residences
in USA, etc.) 88,064.20
Office equipment, less depreciation. 10,869.78
Audio-visual equipment, less
depreciation 1,169.36
Total general fund assets $292,961.38
Restricted Gifts Fund—
Cash on hand and in banks $ 41,762.37
Investments 10,000.00
Accrued interest receivable 208.33
Total restricted gifts fund assets $ 51,970.70
Annuity Fund —
Cash on hand and in banks $ 4,905.32
Savings accounts 60,000.00
Notes receivable 145,367.26
Marketable securities (at cost). . . . 14,702.19
Accrued interest receivable 817.01
Real estate, net 5,000.00
Total annuity fund assets .... $230,791.78
Total assets 575,723.86
Liabilities and Net Worth:
General Fund —
Notes payable $106,652.83
Accrued interest payable 1,153.33
Mortgage 16,406.37
SMM funds for investment 2,500.00
Retirement trust funds 1,549.75
Missionary outfit funds 17,065.37
Net w/orth 147,633.73
Total general fund liabilities
and net worth $292,961.38
Restricted Gifts Fund $ 51,970.70
Annuity Fund —
Accrued interest payable $ 2,008.67
Annuities in force 185,609.52
Net w/orth 43,173.59
Total annuity fund .... $230,791.78
Total liabilities and net w/orth . . 575,723.86
INCOME AND EXPENSE STATEMENT
For the calendar year ending December 31, 1969
Income —
Gifts $622,979.11
Interest and misc 5,110.59
Total income $628,089.70
Expenses —
Administrational $ 67,319.15
Promotional 49,050.18
Missionary and field 474,737.05
Other 10,457.09
Annuity fund net expenses 536.55
Total expenses $602,100.02
Income over expenses .... $ 25,989.68*
(* Many project gifts were not spent during the
year.) Books audited by Ramsey, King, McBride
& Horn, Public Accounts. (If a detailed report is
desired, please contact the FMS office tor a copy
of such.)
THE BRETHREN HOME MISSIONS COUNCIL, INCORPORATED »
P. 0. Box 587, Winona Lake, Indiana 46590 J
Officers and Staff
Pres.-Rev. John M. Aeby, 604 Hammond
Ave., Waterloo, Iowa 50702
V. Pres.-Rev. Richard P. DeArmey, R. R.
3, Box 1 21 , Osceola, Ind. 46561
Secy.-^Rev. Lester E. Pifer, 505 School
Ave., Winona Lake, Ind. 46590
Treas.-Mr. Chester McCall, 1529 E. 60th
St., Long Beach, Calif. 90805
Western Field Secy. -Rev. Robert W.
Thompson, Box 14759, Long Beach
Calif. 90814
Promotional Coordinator-Rev. Sherwood
Durkee, Box 587, Winona Lake,
Ind. 46590
Office Manager-Mr. Frank J. Poland, Box
587, Winona Lake, Ind. 46590
Office Secy. -Miss Marilyn Vnasdale, Box
818, Winona Lake, Ind. 46590
Asst. Office Secy. -Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake,
Ind. 46590
Bookkeeper-Miss Louise Blankenship, 307
14th St., Winona Lake, Ind. 46590
Brethren Architectural Service
Professional Engineer-Rev. Ralph C.
Hall, R. R. 3, Warsaw, Ind. 46580
Architect-Rev. Raymond Clouse, 1027 E.
Winona Ave., Warsaw, Ind. 46580
Arcliitect-Consultant-Mr. James McCleary,
215 Lakeside, Winona Lake,
Ind. 46590
Job Captain-Mr. Warren E. Zellner, Box
243, Winona Lake, Ind. 46590
Architectural Draftsman-Mr. Frederick
Byers, Merrywood Mobile Home Park,
Lot 36, Box 277, Winona Lake,
Ind. 46590
Architectural Draftsman- (Part Time)-Mr
William H. Crabbs
Secy. -Mrs. Kenneth Herman, 107 Fifth
St., Winona Lake, Ind. 46590
Brethren Construction Company
Mr. Lester Keyser, Supt.
Mr. Donald Sellers, Supt.
Mr. Wilmer Witt
Board of Directors
(Term Ending 1971)
Rev. John Mayes, Box 87, Sunnyside,
Wash. 98944
Mr. Vernon W. Schrock, 226 Hammond A"
Waterloo, Iowa 50702 ,
Mr. Harry Shipley, 60 W. Oak St., '
West Alexandria, Ohio 4538 1 I
Rev. George Wilhelm, 2785 Carnegie Rd., '
Apt. 104, York, Pa. 17402
Rev. Gene Witzky, 170 N.E. 27th St.,
Pompano Beach, Fla. 33064 ■
(Term Ending 1972)
Rev. John M. Aeby, 604 Hammond Ave.,
Waterloo, Iowa 50702
Rev. Paul E. Dick, 649 Berry ville Ave.,
Winchester, Va. 22601
Mr. Edward Jackson, 85 Central Ave.,
Westerville, Ohio 43081
Mr. Chester McCall, 1 529 E. 60th St.,
Long Beach, Calif. 90805
Rev. Kenneth L. Teague, 10 E. Luray Ave.,
Alexandria, Va. 22301
(Term Ending 1973)
Rev. Gordon W. Bracker, R. R. 1 , Box
437, Clayton Ave., Elkhart,
Ind. 46514
Rev. Richard P. DeArmey, R. R. 3, Box
121,Osceola, Ind. 46561
Mr. Ora Skiles, 3513 Toomes Rd.,
Modesto, Calif. 95351
Mr. Edison K. Yoder, 2349 N.E. 28th St.,
Pompano Beach, Fla. 33064
FINANCIAL STATEMENT
April 1, 1969— March 31, 1970
ASSETS
Current
Cash, checking account $ 60,099.97
Petty cash 25.00
Savings— collateral account . . . 6,000.00
Total $ 66,124.97
Other assets
Notes receivable 15,211.64 :
Annuity fund invested 145.439.29
Total 160,650.93 !
Fixed assets
Mission property — land and
buildings 216,359.26 :
Airplane 1,516.65 i
Leasehold improvements .... 762.99 f
Office equipment 4,805.93 I
Photography equipment 1,126.55 i
Autos and trucks 13,042.83 '
Annuity property 30,000.00
Total 267,614.21
ifei red charges
I Contingent notes receivable . . . 27,387.02
Deposits Ineld for others and
advances 1,898.33
Total 29,285.35
Total assets $523,675.46
LIABILITIES
rrent
"NoTes payable 95,486.95
Payroll taxes — payable and
accrued 757.68
Hospitalization and U N A C
insurance 362.31
Total 96,506.94
ntingent
Notes payable 27,387.02
Revolving building fund 15,211.64
Total 42,598.66
ACCOUNTABILITIES
nuities 175,439.29
NET WORTH
rplus account 209,030.57
Total liabilities, accounta-
bilities, and net w/orth . . $523,675.46
INCOME
ntributions $371,307.28
erest 11,881.77
al estate 3,938.15
quests 1,006.19
chitectural Department 1,035.17
jsthren Construction Company . . 720.00
I nuities realized 28,100.00
Total income $417,988.56
DISBURSEMENTS
ect assistance to mission points
Btors' salaries, building
appropriations, and Minute-Man 233,900.00
stors' insurance 5,071.62
stors' moving expense 4,861.67
•preciation 4,951.06
:erest 15,196.01
feld work and administration ... 19,559.09
irkshops 4,171.38
scellaneous, meeting subsidy
! and contributions 4,373.76
Total $292,084.59
Jirect assistance to mission points
Office and Administration
Ifice salaries 47,584.87
'fice supplies 2,039.02
lephone and telegraph 1,645.38
.nt 1,432.50
'stage 4,214.14
irniture and equipment repairs . . 1,386.63
cial Security Tax 2,528.95
rectors' expense 2,023.99
gal and audit 395.00
jurance and bond 869.20
Total 64,119.68
Promotion
jgazines and literature 6,816.55
stors' itineration 657.18
lanksgiving offering materials . . . 8,451.31
omotion, signs and advertising . . 6,455.03
Total 22,380.07
operty expense 5,621.99
Total disbursements 384,206.33
ccess of income over expense . . . 33,782.23
$417,988.56
FUND BALANCES— CASH
aneral fund $ 47,294.62
svolving building fund 14,505.36
wish fund 4,130.76
2lay fund 1,898.33-
Navajo fund 3,932.44-
Total $ 60,099.97
Cash in Lake City Bank $ 60,099.97
Books audited by Allan M. Ramsey, Ramsey,
King, & McBride, Public Accountants as of March
31, 1970
HOME MISSION DIRECTORY
Albuquerque, N. Mex. -Grace Brethren
Church. Pastor, Rev. Victor Rogers.
Albuquerque, N. Mex.-Heights Grace Brethren
Church. Pastor, Rev. Victor Rogers.
Allentown, Pa.-First Brethren Church.
Arvada, Colo. -Grace Brethren Church. Pastor,
Rev. Robert Firl.
Atlanta, Ga. -Grace Brethren Church. Pastor,
Rev. William Byers.
Barberton, Ohio-First Brethren Church. Pastor,
Rev. Kenneth Cosgrove.
Beaverton, Oreg. -Grace Brethren Church.
Pastor, Rev. Leonard Myers.
Berrien Springs, Mich. -Grace Brethren Church.
Pastor, Rev. Robert Poirier.
Bowling Green, Ohio -Good News Grace Brethren
Church.
Cherry Hill, N.J.-Grace Brethren Church.
Pastor, Rev. Robert Spicer.
Cheyenne, Wyo.- First Brethren Church.
Chico, Calif. -Grace Bretluen Church. Pastor,
Rev. Leland Friesen.
Colorado Springs, Colo.-Grace Brethren Church.
Pastor, Rev. Tliomas Inman.
Coolville, Ohio-Grace Bretliren Church. Pastor,
Rev. Donald Maiken.
Counselor, N. Mex.-87018, Brethren Navajo
Mission. Missionaries: Rev. and Mrs.
Larry Wedertz, Miss Angle Garber, Mrs.
Betty Masimer, Mr. and Mrs. Lee Tru-
jillo, Mr. and Mrs. Robert H. Lathrop,
Miss Elaine Marpcl, Mr. and Mrs. Theo-
dore Titus, Rev. and Mrs. Lew Ingwald-
son, Mr. and Mrs. John Juday.
Cumberland, Md. -Grace Brethren Church. Pastor,
Rev. Michael Funderburg.
Cypress, Calif. -Grace Brethren Church.
Pastor, Rev. Paul Morris.
Davenport, Iowa-Grace Brethren Church. Pastor,
Rev. Donald Brotherton.
Dayton, Ohio-The Brethren Church of Huber
Heights. Pastor, Rev. James Poyner.
Dry hill, Ky. -Brethren Chapel. Missionaries,
Rev. and Mrs. Marvin Lowery.
Fremont, Ohio-Brethren Chapel. Pastor, Rev.
Marion Thomas.
Gallon, Ohio -Grace Brethren Church. Pastor,
Rev. Maynard Tittle.
Greensburg, Pa.-Grace Brctluen Church. Pastor,
Rev. Richard Smith.
Hanover, Pa.-Grace Brethren Church. Pastor,
Rev. Donald Hinks.
Indianapohs, Ind. -Grace Brethren Church.
Pastor, Rev. Jerry Young.
Jackson, Mich.-Grace Brethren Church. Pastor,
Rev. Gilbert Hawkins.
Jewish Missions-Western: Miss Isobel F'raser,
469 N. Kings Road, P.O. Box 48743,
Los Angeles, Calif. 90048
Eastern: Rev. and Mrs. John Neely.
Kenai, Alaska-Grace Brethren Church. Pastor,
Rev. Herman H. Hein, Jr.
Lansing, Mich.-Grace Brethren Church. Pastor,
Rev. Randall Poyner.
Minerva, Ohio-Grace Brethren Church. Pastor,
Rev. Dennis Beach.
Myerstown, Pa.-Graee Brethren Church. Pastor,
Rev. Luke Kauffman.
Omaha, Neb. -Grace Brethren Bible Church.
Pastor, Rev. Clyde Caes.
Orange, Calif. -Grace Brethren Church. Pastor,
Dr. Luther L. Grubb.
Pittsburgh, Pa.-Grace Brethren Church. Pastor,
Rev. Dean Risser.
Portland, Oreg. -Grace Brethren Church. Pastor
Rev. WilUam H. Schaffer.
Richland, Wash. -Grace Brethren Church. Pastor
Rev. Nelson E. Hall.
Richmond, Va. -Grace Brethren Church. Pastor,
Rev. William Gardner.
Ripon, Calif.-Grace Brethren Church. Pastor,
Rev. Howard Mayes.
Sacramento, Calif.-Grace Brethren Church
Pastor, Rev. Richard Cron.
St. Petersburg, Fla -Grace Brethren Church
Pastor, Rev. William Tweeddale.
Santa Barbara, Calif.-Grace Brethren Church.
Pastor, Rev. Dale Hosteller.
Santa Maria, Calif.-Grace Brethren Church.
Pastor, Rev. Alva Conner.
Somerset, Pa.-Grace Brethren Church. Pastor
Rev. Clifford Wicks.
Spokane, Wash. -Opportunity Grace Brethren
Church. Pastor, Rev. Donald Farner, Jr
Taos, N. Mex.-87571, Box 975, Spanish- Ame
Mission-Canon Brethren Church.
Pastor, Rev. Robert Salazar.
Toppenish, Wash. -Grace Brethren Church.
Pastor, Rev. Sam Horney.
Tucson, Ariz.-Silverbell Community Grace
Brethren Church. Pastor, Rev.
Kenneth Curtis.
West Covina, Calif -West Covina Brethren
Church. Pastor, Rev. Roy Roberts.
Winona, Minn. -Grace Brethren Church.
THE BRETHREN INVESTMENT FOUNDATION, INCORPORATED
P.O. Box 587, Winona Lake, Indiana 46590
The Brethren Investment Foundation has the
same officiary as The Brethren Home Missions
Council, Inc., Winona Lake, Indiana.
Fin. Secy. -Mr. Kenneth L. Rucker, 100
Fourth St., Winona Lake, Ind
46590
Fin. Secy. Emeritus-Mr. Elmer Tamkin,
Friendship Village, 600 Park Lane
Waterloo, Iowa 50702
Secy. -Mrs. Florence Figert, R. R. 3
Warsaw, Ind. 46580
Bookkeeper-Mrs. Wanita Ogden, 308 Sixth
St., Winona Lake, Ind. 46590
FINANCIAL STATEMENT-May 31, 1970
Assets
Cash in bank— checking account. . $ 9? 127 56
Government securities . . . q7R'a5f;'^o
Notes receivable i!:;: eJolifse.-OS
Office equipment . . $20,795.16
^^""^ 39,500.00
""''"^'"S 10,000.00
Less reserve for
depreciation... (8,760.75) 61,534 41
Leasehold improvements
and bond
premiums 2,348.60
Less amortization
allowance .... (257 07)
' — 2 091 53
Total assets $/,842,'975.'75
Liabilities
Loans payable $7,533 184 1
Annuities 14Q 439 .
Trust fund 3oioOo!(
Payroll taxes, taxes withheld from
payrolls and relay account . . . 269.1
Total liabilities $7,703,893.';
Net worth
!."';P'"5 $ 139,082.(
Total liabilities and net worth . . . $7,842,975.;
INCOME AND EXPENSE STATEMENT
Income
Interest $ 408,724.:-
Gifts and other service charges 5,910.C
$ 414,'634./1
Expenses
Directors' expense 2,045.C
Interest 368,'807.'3
Salaries and retirement pay . . 18,201.0
Legal and audit 567 0
Depreciation 2,282!o
Social Security Tax '820.5
Repairs to equipment 416.6
Rent, telephone, office expense,
and misc 3 721.7
Postage, promotion and
advertising 3,889.5
Income tax 4,910.2
Travel exp. and financial
planning service 2,578.9
Insurance 517.1
Property expense 337!9>
Service charges and bond
premiums 222.5'
Total expenses 409,317.6,
Excess of income over expenses. . $ 5, 316. 81
(Books audited by Allan M. Ramsey, Publi'
Accountant)
GRACE SCHOOLS
P. O. Box 397 Winona Lake, Indiana 46590
Pres.— Dr. Herman A. Hoyt
y. Pres.— Dr. Homer A. Kent, Jr.
ibean of Seminary— Dr. Homer A. Kent, Jr.
Academic Dean of College— Dr. E. William
Male
Registrar of Seminary— Dr. Homer A.
I Kent, Sr.
JRegistrar of College— Mr. Ronald 0. Henry
•Business Manager— Mr. Russel H. Dunlap
Dean of Students— Rev. Arnold R. Krieg-
, baum
0ean of Women— Mrs. Miriam Uphouse
6ean of Men— Rev. Lloyd A. Woolman
irector of Development— Rev. Richard
I G. Messner
'Development Field Representative— Mr.
I John D. Evans
Alumni Coordinator— Rev. Thomas E.
Hammers
[Chaplain and Director of Christian
Service— Rev. Lee Jenkins
Officers of the Corporation
'res.— Dr. Herman A. Hoyt
/. Pres.-Dr. Homer A. Kent, Jr.
lecy.-Treas.— Mr. Russel H. Dunlap
sst. Secy.— Mr. Wayne Smith
Advisory Committee
hm.— Dr. Herman A. Hoyt
^ecy.-Dr. E. WiUiam Male
Dr. Homer A. Kent, Jr.
Rev. Arnold R. Kriegbaum
Wr. Russel H. Dunlap
Rev. Richard G. Messner
Executive Committee of the
Board of Trustees
hm. of the Board— Dr. Kenneth B.
Ashman
V. Chm. of the Board-Rev. Robert Colhtt
Secy, of the Board— Mr. Richard Holmes
Pres. of Corporation— Dr. Herman A. Hoyt
Members-at-large— Mr. John Armstrong,
Rev. Paul Dick, Rev. F. Thomas
Inman
Board of Trustees
(Term Ending 1971)
T. Kenneth B. Ashman
T. Douglas Cassel, Parkside and Royal
Ave., Hummelstown, Pa. 17036
Mr. Ralph H. Grady, R. R. 1, Waterloo,
Iowa 50701
Rev. Sam Homey
Dr. Orville D. Jobson
Dr. Herman W. Koontz
Rev. R. Paul Miller, Jr.
Mr. Carl H. Seitz, 187 Clearview Ave.,
Huntingdon Valley, Pa. 19006
Mr. Dwight Stair, 319 Simcox St., Wads-
worth, Ohio 44281
(Term Ending 1972)
Rev. Robert Colhtt
Rev. James G. Dixon
Rev. Richard P. DeArmey
Rev. Richard E. Grant
Rev. F. Thomas Inman
Mr. Theodore Franchino, 2433 Alamo St.,
Simi, Calif. 93065
Dr. Charles W. Mayes
Mr. Glenn C. Messner, 624 W. Main St.,
Ashland, Ohio 44805
Mr. Wayne Smith, Box 295, Winona Lake,
Ind. 46590
(Term Ending 1973)
Mr. John Armstrong, R. R. 2, Box 109,
Wooster, Ohio 44691
Mr. Harold Bolesky, 1090 Millsboro Rd.,
Mansfield, Ohio 44906
Rev. Paul E. Dick
Mr. Richard Holmes, 610 West St.,
Wadsworth, Ohio 44281
Rev. Lowell Hoyt
Rev. Clyde K. Landrum
Rev. Earle Peer
Rev. Donald F. Carter
Mr. E. M. White, R. R. 1 , Templeton,
Pa. 16259
Faculty and Administrative Staff
C=College, S= Seminary,
CS=Both College and Seminary
Anderson, Ethel (Mrs.) (C), Part-time Instr. in
Mathematics, Special Instr. in Music (Strings)
Ashman, Charles (S), Asst. Prof, of Practical The-
ology
Bess, S. Herbert (Dr.) (S), Prof, of Old Testament
and Hebrew
Blue, Edwin G. (C), Part-time Instr. in Ed.
Boyer, James L. (Dr.) (CS), Chm. Div of Humani-
ties, Prof, of Greek and New Testament
Chappell, Paul E. (CS), Asst. Business Manager
Coverstone, Jean L. (Mrs.) (C), Instr. in Art
Nil,
^
Davis, John J. (Dr.) (CS), Assoc. Prof, of Old
Testament and Aicheol.
Deane, Vilas E. (C), Asst. Prof, of Mathematics
DUling, Richard A. (C), Asst. Prof, of Mathe-
matics and Physical Science
Dowdy, J. Paul (CS), Asst. Prof, of Spanish and
Missions
Dunlap, Russel H. (CS), Business Manager
Evans, John D. (CS), Development Dept. Field
Rep.
Felts, Verna May (Mrs.) (C), Instr. in Music
Felts, W. Roland (C), Instr. in Music
Fink, Mary Lou (Mrs.) (C), Asst. Prof, of Speech
and Ed.
Fink, Paul R. (Dr.) (S), Assoc. Prof, of Homiletics
and Christian Ed.
Fletcher, Roland L. (C), Instr. in Physical Ed.
Fogle, P. Fredrick (CS), Asst. Prof, of Anthro-
pology and Missions
Franks, Gerald R. (C), Artist in Residence, Asst.
Prof, of Music
French, Ivan (S), Instr. in Theo. and Church Hist.
Garlock, Donald A. (On Leave) (C), Asst. Prof
of English and Speech
Grill, E. Michael (C), Part-time Instr. in
Psychology
Guiles, Ronald A. (CS), Director of Student Aid
Hamilton, Benjamin A. (Dr.) (CS), Assistant
Librarian
Hamilton, Mabel C. (Mrs.) (CS), Librarian
Hammers, Thomas E. (CS), Alumni Coordinator
Harrison, Donald E. (C), Instructor in Speech
Henry, Charles E. (Dr.) (C), Assoc. Prof, of
Psychology
Henry, Ronald (C), Registrar, Dir. of Admissions,
Assoc. Prof, of History
Hoyt, Herman A. (Dr.) (CS), Pres., Prof, of
Christian Theology
Humberd, Jesse D. (Dr.) (C), Chm. Div. of
Natural Sciences, Prof, of Science and
Mathematics
Ibach, Robert, Jr. (CS), Library Asst. for the
Seminary, Teaching Asst. in O.T. and Archeo.
Jenkins, Lee (CS), Chaplain, Dir. of Christian
Service
Kammerer, Glen M. (C), Dir. of Athletics, Asst.
Prof, of Physical Ed.
Kent, Beverly J. (Mrs.) (C), Spec. Instr. in Music
(Voice)
Kent, Homer A., Jr., (Dr.) (S), V. Pres., Dean of
the Seminary, Prof, of New Testament and
Greek
Kent, Homer A., Sr. (Dr.) (S), Registrar of the
Seminary
Kriegbaum, Arnold R. (C), Dean of Students,
Asst. Prof, of Bible
Kriegbaum, Ward A. (Dr.) (C), Dir. of
Student Teaching and Teacher Placemeiit,
Asst. Prof, of Ed. and Soc. Sci.
Lavvlor, Lawrence A. (C), Part-time Instr. in
Social Studies
Leech, Jonathan (Dr.) (C), Part-time Instr. in
Mathematics
Lovelady, Edgar J. (C), Asst. Prof, of English
Male, E. William (Dr.) (C), Academic Dean,
Assoc. Prof, of Psychology
Martens, Theodore D. (C), Teaching Fellow in
Speech
Messner, Richard G. (CS), Dir. of Development i
Messner, Yvonne J. (C), Assoc. Prof of Physica:
Ed.
Miller, Lowell (C), Instr. in Chem.
Ogden, Donald E. (CS), Chm. Div. of Fine Arts I
Pfahler, Larry (M.D.) i
Ramey, Robert (S), Instr. in Homiletics and ^
Christian Ed.
Ross, Donald (C), Part-time Instr. in Fine Arts -
Sandy, D. Brent (C), Teaching Fellow in Greek
Sauders, Paulette G. (C), Asst. Prof of EngUsh
Showers, Rcnald E. (S), Teaching Fellow in
Greek
Smith, Charles R. (Dr.) (CS), Instr. in Theol
N.T. and Greek
Snider, R. Wayne (C), Prof, of History
Stoll, John H. (C), Asst. Prof, of Bible
Tallman, James (C), Teaching Fellow in Phys. Ed
Teel, C. Ann (Miss) (C), Asst. Prof, of JoumaUsni
Teevan, John (C), Teaching Fellow in Soc. Sci
Toirac, Dorothy M. (Mrs.) (C), Asst. Prof, of
French
Uphouse, Miriam M. (Mrs.) (C), Dean of Women,'
Instr. in Health
Uphouse, Norman H. (Dr.) (C), Chm. Div. of
Soc. Sciences, Prof, of Ed.
Weaver, Gilbert B. (Dr.) (C), Assoc. Prof, of
Phil, and Bible
Whitcomb, John C. (Dr.) (S), Dir. of Postgraduat
Studies, Prof, of Old Testament
White, Terry D. (On Leave) (C), Dir. of PubUc
Relations, Instr. in Music
Wonderly, Daniel E. (C), Asst. Prof, of Biology
Woolman, Lloyd A. (C), Dean of Men, Assoc.
Prof, of Phys. Ed.
Yoder, Marilyn (Mrs.) (C), Part-time Instr in Ed. I
Yoder, Vance A. (Dr.) (C), Asst. Prof of Music
Staff
(Mrs.) Irene Anderson, Seminary Faculty Secy.
(Miss) Joyce Ashman, Acct. Clerk II
(Mrs.) Ruth Burns, Secy, to Dir. of Fin. Aid
Daniel Cassel. Financial Office
(Mrs.) Irene Cauffman, Baker '
Paul Chappell, Asst. Bus. Manager ■
John Cooper, Parking Attendant
(Mrs.) Mildred Davis, Food Service Secy.
(Mrs.) Agnes Derr, Secy, to the President
(Mrs.) Janet Dilling, Mail Clerk
(Mrs.) Linda DilUng, Secy, to V. Pres and
Dean of Seminary
(Mrs.) Carol Dollaske, Acct. Clerk II
(Mrs.) Constance Dungy, College Records Secy.
Russel H. Dunlap, Bus. Manager
(Mrs.) Florence Eagle, Dir. of College Food
Serv.
(Mrs.) Marie Flickinger, Food Service
(Mrs.) Maurita Fogle, Secy, to Asst. Bus.
Manager
(Mrs.) Nancy Gratton, Secy, to Dean of
Students
(Mrs.) Irene Guiles, Recorder
John Hartman, Maintenance
Philip Howell, Head Cook
(Miss) Miriam Huffman, Dir. of Food Service
(Mrs.) Marie Humberd, Food Service
(Mrs.) Janis Jenkins, Secy, to Supt. of Bldg.
and Grounds
44
rs.) Janice Kelley, Food Service
.;rs.) Sharon Knavel, Development Office Secy.
iUl Kurtz, Maintenance
Ile Martin, Maintenance
rs.) Jeralyn Meeker, Food Service
rs.) Catherine Miley, Printing
;hard Miley, Maintenance
!rs.) Elizabeth Moore, Head Resident
(she Moore, Dir. of Housing and
I Special Events
[rs.) Nancy McGlothin, Secy, to Academic Dean
|slic Nutter, Fin. Office Supvr.
Irs.) Alta Poland, Secy, to Bus. Manager
Jnest Ringler, Grounds Supvr.
jenn Stauffer, Maintenance
Irs.) Joy Teeple, Switchboard Operator and
j Secy, to Seminary Registrar
(seph VanderMolen, Maintenance
Irs.) Betty Vulgamore, Seminary
[ Faculty Secy.
Irs.) Phyllis Wambold, Alumni Secy.
Irs.) Cetia Weiss, Admissions Secy,
jirold Witzky, Supt. of Buildings and Grounds
■Irs.) Edith Young, Food Service
Irs.) Judy Zemek, Acct. Clerk I
Irs.) Jean Zielasko, Food Service
1970-72 Grace College Alumni
Association Officers
es. -Jerry Young
. Pres.-Dan Pacheco
xy.- Karen Fletcher
:eas.-Ed Lewis
1970-71 Grace Seminary Alumni
Association Officers
es. - P. Fredrick Fogle
.Pres. -Gerald Kelley
;cy.- Thomas E. Hammers
n. Secy. -John Stoll
{-officio member-R. Paul Miller, Jr.
CONDENSED FINANCIAL REPORT
June 30, 1970
Income and Expense Statement
(General and Restricted Funds)
come:
iitlon and fees: College $ 681,127
Seminary 125,773
Graduate 6,906
ifts: General 154,398
idowment 4,142
juxiliary enterprises 467,517
jttier general income 45,357
iestricted gifts 37,355
ttier restricted income 151,525
Total current income $1,674,100
jxpenses:
eneral administration 88,971
:udent services 74,967
eneral institutional 72,793
levelopment 103,351
istructional 406,263
rganized activities 37,083
ibrary 38,715
nysical plant 120,182
uxiliary enterprises 409,138
tudent aid 249,299
.epayment on educational
mortgages (principal) 33,698
Total current expense .... $1,634,460
General income surplus (deficit) . ,
Restricted income surplus (deficit)
31,632
8,009
BALANCE SHEET
Assets
I Current funds (general and
restricted)
Cash $ 4,352
Investments 93,412
Receivables 25,434
Inventories 13,480
Inter-fund loans 24,432
Total $ 161,110
II Loan, endowment, trust and
annuity funds
Cash, NDSL loan fund .... $ 21,812
Cash, other 11,758
Receivables 290,391
Receivables, other loans . . . 113,760
Investments in plant 56,594
Other investments 468,515
Total $ 962,830
III Plant funds
Cash (1,580)
Investments 376
Land 88,968
Buildings 2,596,938
Books, equipment and
furnishings 647,330
Improvements to grounds . 145,313
Total $3,477,345
Grand total school assets $4,601,285
IV Agency funds
(funds held for others)
Cash $ 8,316
Investments H_LL
Total agency funds . . . $ 8,316
Liabilities
I Current funds (general and
restricted
Accounts payable $ 3,185
Taxes and insurance payables 4,085
Contract payable 228
Deposits (room and key). . . 10,137
Deferred income and
advances 42,249
Restricted fund balances. . . 29,017
Surplus (general fund) 72,209
Total current fund
liabilities $ 161,110
II Loan endowment trust and
annuity funds
Loan fund balance (NDSL) . $ 312,202
Loan fund balances (other) . 122,932
Endowment and trust funds
balances 263,210
Annuity fund balances .... 256,986
Accounts payable 7,500
Total $ 962,830
III Plant funds
Unexpended plant funds
balance 1,204
Notes payable 22,878
Inter-fund payable 24,432
Mortgages payable 1,286,594
Annuity funds 56,594
Net invested in plant 2,088,051
Total $3,477,345
Total liabilities $4,601,285
IV Agency funds (funds held for
others)
Agency deposits $ 8,316
Total agency funds .... $ 8,316
THE BRETHREN MISSIONARY HERALD COMPANY, INCORPORATED
P. 0. Box 544, Winona Lake, Indiana 46590
Board of Trustees
(Term Ending 1971)
Ralph Colburn
William Schaffer
Bryson Fetters
Charles Turner, ex officio
(Term Ending 1972)
Robert Crees
E. William Male
Alva Steffler
(Term Ending 1973)
Thomas Hammers
Robert Sackett
Gerald Polman
Mark Malles
Officers of the Board
Pres. -Ralph Colburn
V. Pres.— Thomas Hammers
Secy. -Mark Malles
Asst. Secy.-Gerald Polman
Treas.—
Member-at-large to the executive commit-
tee-Robert Sackett
Herald Magazine Editorial Committee
E. William Male, Thomas Hammers,
Mark Malles
Sunday School Editorial Coijimittee
Charles Turner, Mark Malles, Harold Etling
(representing the Christian Education
Department)
Joint Curriculum Committee
Charles Turner, Mark Malles, plus the fol-
lowing from the Christian Education
Department: Harold Etling, G. Forrest
Jackson, James Custer
Staff
Exec. Editor and Gen. Mgr.-Charles Turner
Managing Editor-Kenneth E. Herman
Chief Accountant-Wayne Guthrie
Asst. to Accountant-Mrs. Allan Disbro
IBM Magnetic Tape Selectric Composer
Operator-Mrs. A. Rollin Sandy
Secy, to Editor-Mrs. Robert Hinkel
Office Secys.-Mrs. Lloyd Woolman, Mrs.
Sherwood Durkee
Editorial Secy .-Mrs. Fern Sandy
Editorial Asst.— Tim Rager
Staff Assts.-Mrs. Charles Ashman, Mrs.
Delia Nagel
Maintenance Supvr.-Dale Forrest
College Bookstore
Manager-Charles Koontz
Asst. Mgr.-Ralph Burns
Bookstore Asst.-Carlene Weirick
Herald Bookstore
Manager-Dale Brock
Bookstore Assts.-Mrs. Robert Hill, Mrs.
Morris Werdal
BMH Printing
Manager— Bruce Brickel
Asst. Mgr.-Ray Maurer
Pressman— Dicic Rosbrugh
Staff Assts.-Aldo Hoyt, Mrs. Bonnie
Storey
FINANCIAL STATEMENT
January 1, 1969 to December 31, 1969
ASSETS
Current assets
Cash in register .... $ 150.00
Petty cash 350.00
Cash on hand 800.00
Cash in bank 16,890.12 18,190.12
Notes receivable 3,531.19
Accounts receivable 62,811.53
Inventory merchandise 111,397.68'
Inventory supplies 2,411.05
Total current assets $198,341.57
Non-current assets
Land 4,000.00
Buildings 189,410.68
Furniture, fixtures and
office equipment . 67,005.04
Shop equipment. . . . 40,479.69
Truck and automobile 4,050.00
304,945.41
Allowed for depre-
ciation 93,874.31
Total non-current assets . . 211,071.10 :
Total assets $409,412.67 -
LIABILITIES AND NET WORTH
Current liabilities
Accounts payable. . .$31,748.06
Notes payable 69,267.04
Total current liabilities. . . $101,015.10
Non-current liabilities
Annuities $10,500.00
Net worth 297.897.57
Total non-current liabilities $308,397.57
Total liabilities and net
worth $409,412.67
CONDENSED OPERATING STATEMENT
Income
Merchandise sales . . $371,263.46
Subscriptions .... 43,937.94
Cooperating boards. 21,509.56
Interest 546.02
Total income $437,256.98
Cost
Purchases 241,846.65
Outside work 35,717.17
Salaries 104,332.92
Consideration to
Christian Education
Department .... 1,950.84
Operating expenses . . 94,469.00
Total cost 478,316.58
Business loss 41,059.60
Publication offering. . 33,383.57
Expenses 6,924.45
Offering net gain 26,459.12
Free literature and gifts 10,538.86
Net loss $ 25,139.34
NOTE— The books of the Brethren Missionary
Herald Company are open for inspection by any
member of the corporation.
THE BRETHREN WOMEN'S
MISSIONARY COUNCIL
Theme for 1970-1971
"Living Abundan tly " (John 1 0: 1 0)
WMC Officiary
Pres.— Mrs. Richard Placeway, 540 Randall
Rd., Elyria, Ohio 44035
1st V. Pres.-Mrs. Ralph Hall, R. R. 3,
Warsaw, Ind. 46580
2nd V. Pres.-Mrs. PhiUip Simmons, 10600
S.E. 226th St., Kent, Wash. 98031
Rec. Secy.-Mrs. Gerald Kelley, Box 67,
New Troy, Mich. 49119
Asst. Rec. Secy.-Mrs. Dan Pacheco, R. R.
3, Warsaw, Ind. 46580
Fin. Secy .-Treas.— Mrs. Robert Ashman,
602 Chestnut Ave., Winona Lake, Ind.
46590
Asst. to the Fin. Secy .-Treas. —Mrs. Don
Sellers, Box 587, Winona Lake,
Ind. 46590
Lit. Secy.-Mrs. Charles Koontz, R. R. 3,
Warsaw, Ind. 46580
Editor— Mrs. Kenneth Rucker, 1 00 Fourth
St., Winona Lake, Ind. 46590
Prayer Chm.— Mrs. Thomas Hammers, 604
Chestnut Ave., Winona Lake, Ind. 46590
SMM Patroness-Mrs. Robert Boze, 255 Dear-
born, Berne, Ind. 4671 1
Asst. SMM Patroness-Mrs. Gerald Franks,
1597 Greenhill Dr., Warsaw, Ind.
46580
District Presidents
Allegheny— Mrs. Dean Risser, R. R. 1 , Box
127, Coroapolis, Pa. 15108
East— Mrs. Kenneth Koontz, R. R. 1, Box
288, Conemaugh, Pa. 15909
Florida— Mrs. Vernon Latham, 935 Gamewell
Ave., Maitland,Fla. 32751
Indiana-Mrs. Glenn Baker, R. R. 1 , Box
170M, Brownsburg, Ind. 461 1 2
Iowa-Mrs. Don Brotherton, 1318 W. 36,
Davenport, Iowa 52803
Michigan-Mrs. Gerald Kelley, Box 67, New
Troy, Mich. 49119
Mid-Atlantic-Mrs. Gerald Teeter, 137
Manse Rd., Hagerstown, Md. 21740
Midwest-Mrs. Cecil Snodgrass, 1649 S.
Zenobia, Denver, Colo. 80219
No. Atlantic-Mrs. Robert Griffith, 517
Wile Ave., Souderton, Pa. 18964
Nor-Cal— Mrs. Loren Zook, 4946 Toronto
Wy., Sacramento, Calif. 95820
Northcentral Ohio— Mrs. Robert Maurer,
R. R. 5, Mansfield, Ohio 44903
Northeastern Ohio-Mrs. George Ripple,
537 Fritsch Ave., Akron, Ohio
44312
Northwest— Mrs. Donald Cowles, R. R. 1,
Box 17, Grandview, Wash. 98930
So. Calif. -Arizona— Mrs. Donald Carter,
249 N. Larch St., Anaheim, Calif.
92805
So. Ohio-Mrs. Sam Grice, 2901 Santa
Rosa, Dayton, Ohio 45440
Southeast— Mrs. Leslie Boyd, B6x 312,
Dublin, Va. 24084
(Note: Hawaii is not an official district, but
we have these presidents)
Waipio Grace Brethren-Mrs. Violet Hoo,
95-080 Waihonu PI., Wahiawa,
Hawaii 96786
Waimalu Grace Brethren-contact Mrs. Ed-
mund Leech, 98-404 Ponohale St., •-
Aiea, Hawaii 96701 |
Number of councils as of July 248 |
Number of councils reporting in July. 236
Number of members reported
as of July 4,495
FINANCIAL REPORT 1969-70
Balance on hand— July 15, 1969 . . $ 10,012.22
Receipts:
Operation and Publication
Expenses $ 5,812.62
Home missions .... 4,951.01
Grace Schools and
Christian Education 4,456.86
Foreign missions . . . 4,378.50
Thank offering for
Jewish missions. . 6,088.79
Missionary birthday. . 4,558.70
Missionary residences. 1,122.87
Home-mission
specials 1,598.23
Foreign-mission
specials 6,126.21
Grace Schools specials 456.10
Brethren Board of
Evangelism specials 550.31
Operation and Publication
Expenses $ 6,021.99
Home missions .... 4,951.01
Grace Schools and
Christian Education 4,456.86
Foreign missions . . . 4,378.50
Thank offering for
Jewish missions . . 6,088.79
Missionary birthday. . 5,000.00
Missionary residences. 470.78
Home-mission
specials 1,598.23
Foreign-mission
specials 6,126.21
Grace Schools specials 456.10
Brethren Board of
Evangelism specials 550.31
Total disburse-
ments . . . $40,098.78
Balance on hand— July 1, 1970 .... $10,013.64
WMC OBJECTIVES
AND RECOMMENDATIONS
LOCAL
PERSONAL
1. IN REGULAR BIBLE READING AND
STUDY. First 0;o/<re-The entire Bible. Second
c/)o;ce- Regular Bible reading of own choosing
2. IN PRAYER. Each WMC woman a prayer
warrior, using Home and Foreign Mission Prayer
Booklets and praying for the youth in her district
who have made decisions for full-time service.
3. IN PERSONAL WORK. a. Every member a
witness and a soul winner, b. Encourage each
woman to be active in the evangelization of the
youth and assist wilhngly in SMM, DVBS, Sun-
day school, children's Bible classes, young
people's work. Missionary Helpers Club, and
other church-sponsored youth activities, c. That
each woman in each council be urged to show
increased interest in the SMM in all possible
ways, such as prayer, work projects, financial
help and willingness to serve as a patroness, as-
sistant, or in any other capacity.
4. IN STEWARDSHIP. Each member give
regularly to WMC her time, talents and money as
the Lord leads and prospers her.
FAMIL Y
IN FAMILY WORSHIP. Establishment
regular family devotions in every home.
COUNCIL
1. IN PRAYER. Each council observe
special time of prayer on the 15th day of eac
month, using the prayer helps provided by oi
denomination and sent to pastors.
2. IN MONTHLY MEETINGS. A minimui
of 12 meetings, using the Brethren WMC prt
grams in the packet.
3. IN DISTRICT PROJECTS AND RALLIE;
Each council should be represented at rallies an(
take part in district projects. This promotes in
dividual growth and enthusiasm for the loca
WMC work.
4. IN OlFERINGS. Please send all money t(
the national financial secretary-treasurer, Mrs
Robert Ashman, using the proper offering sli|
from the treasurer's sheet in the program packet
a. September, October, November-Home Mis
sions-send before December 10. Goal $4,500
Navajo Mfssion-Water System, b. December, Jan-
uary, February-Grace Schools and Christian Ed-
ucation Dept.-send before March 10. Goal $4,50C
-2/3 Grace Schools-Viedo-Corder EquipmenI
and 1/3 Christian Education Department-Pro-
gram of Brethren Student Life Volunteers, c.
March, April, May-Foreign Missions-send be-
fore June 10. Goal $4,50d-Bible Commentaries
for Africa (in Sango). d. June, July, August-WMC
Operation and Publication Expenses-send be-
fore September 10. Goal $4,500. c. Thank
Offering for Brethren Jewish Missions. Send
anytime before June 10. We suggest a penny-
a-day per member offering. The Brethren
Home Missions Council is no longer able
to secure synagogiie banks, i. Birthday Offering
to be received during the year for the support of
WMC Birthday missionaries. (We suggest a mini-
mum goal of a dollar a year per member.) Send
before June 10.
Birthday Missionaries for 1970-71 are:
1. Mrs. James Dowdy (Mexico)
2. Mrs. Earle Hodgdon (Brazil)
3. Miss Margaret Hull (Africa)
4. Mrs. Edward Mensinger (Africa)
5. Mrs. Jean-Louis Steudler (Africa)
DISTRICT
1. Each district is encouraged to honor, with I
an award, those reading the entire Bible within a
year.
2. Each district is encouraged to recognize the
SMM on the district WMC conference program.
3. Each district is encouraged to use Brethren i
talent when available and support Brethren i
works.
OFFERINGS AND EXPENSES
1. Each district shall sponsor at least one
project, said project to be cleared through the
national first vice-president, Mrs. Ralph Hall, to
avoid duplication. The project may be kept with-
in the district.
2. Each district shall contribute an annual!
free-will offering to be used toward the furnish-f
n;j and repair of the Brethren Foreign Missionary
Residences at Winona Latce, Indiana. This offer-
ng shall be sent to the national WMC financial
lecretary-treasurer, Mrs. Robert Ashman, by June
SO and used as the committee in charge sees the
leeds.
3. All district offerings for national Brethren
vorks shall be sent to the WMC financial secre-
ary-treasurer, Mrs. Robert Ashman.
4. Each district should pay the district presi-
lent's expenses, wholly or in part, to national
;onference.
5. Each district should give financial assist-
mce, if possible, that its district SMM patroness
rd/or president may attend national conference.
6. Each district contribute annually to the
liational WMC Operation and Publication Ex-
(lenses. This offering shall be sent to the national
'A'MC financial secretary-treasurer, Mrs. Robert
\shnian, by January 30.
"RESIDENT
1. Fhe district president shall promote the
organ i/ation of a WMC in every Brethren church
ji her district.
2. Each district president shall stress the im-
lortance of using the Brethren WMC program
jackets and achieving our objectives and recom-
nendations in the local council to foster unity
mong us.
3. The retiring district president is to write a
bur-minute achievement report which is to be
)resented by the new president or representative
.t the national board meeting.
4. Each district president will receive the local
nnual statistical reports and will compile the dis-
rict statistical report to be sent to the national
ecretary, Mrs. Gerald Kelley, by July 20.
5. The district president shall represent her
listrict on the national WMC board at national
ionference. If she is unable to attend, a represent-
itive should be sent in her place.
RECOMMEDATIONS
^O LOCAL COUNCILS
1. That a membership renewal and consecra-
ion service be held annually (preferably in the
all), to reconsecrate members and to recognize
lew members.
2. To purchase and encourage the reading of
he following books, which may be purchased
irom the Brethren Missionary Herald Company,
Sox 544, Winona Lake, Indiana 46590.
(1) Under the Parsonage Roof by Althca
/liller
(2) L'Abri by Edith Schaeffer
(3) Born Under Conflict by Ben Song as told
o Cliff Christians
3. That good, usable clothing be sent to the
bllowing missions: (each council being responsi-
)Ie for the entire expense.)
Navajo Indian Mission -Children's machine
vashablc clothing ONLY (up to 15 yrs.). Send
'arcelPost to: Mr. Larry Wedertz, Brethren Nava-
0 Mission, Counselor, New Mexico 87018. (Use
if freight not recommended.)
Taos, New /Wcx/co-Adult and children's
;lothing. Send Parcel Post to: Rev. Robert Sala-
zar, Spanish-American Mission. Box 975, Taos,
New Mexico 87571.
Dryhill, Kentucky - A.Au\t and children's cloth-
ing. Send Parcel Post to: Mr. Marvin E. Lowery,
Brethren Chapel, Dryhill, Kentucky 41737.
4. That they use Brethren talent when avail-
able and support Brethren works.
5. That the women read and use the Pen
Pointers. We suggest an annual quiz. (Pen Point-
ers may be obtained from the WMC literature
secretary-address in the Herald.)
TO LOCAL COUNCILS
CONCERNING OFFICERS
1. That officers be elected and begin planning
in June. That they be installed in July, and take
office at the close of the August meeting. Tlie
national and district statistical reports compiled
by the retiring local president must be in the
hands of the district president by July 1, and
shall include all reports from July 1 through June
30, 1971.
2. That each local president or representative
attend each district meeting and national WMC
conference, her council aiding in expense, if at all
possible, for the latter.
3. That the secretary of each council keep the
membership cards and be responsible for giving
her card to any member transferring to another
council.
4. That the prayer chairman keep a record of
all souls saved. (Include ah decisions made for
salvation through evangelization of youth, VBS,
and so forth.)
5. That the prayer chairman be responsible
for the family worship emphasis in local councils,
emphasizing the use of the Brethren booklet
Daily Devotions.
SISTERHOOD OF
MARY AND MARTHA
Theme— "He Leadeth Me"
Theme verse— Proverbs 3:6
Motto-"Do God's Will"
Colors— [V/j/re symbolizes worship, as por-
trayed in the life of Mary. Green sym-
bolizes service, as portrayed in the life
of Martha.
Aim— To develop every girl to be a living
testimony for her Master; to give to girls
of dimly-liglited regions an opportunity
to know Jesus Christ as their personal
Saviour.
SMM National Officers
(After May 15, use address in parentheses)
Pres.-Sharon Magill, R. R. 1, Box 426,
Holhdaysburg, Pa. 16648.
V. Pres.— Judy Ashman, Grace College,
Winona Lake, Ind. 46590 (205 13th.,
Winona Lake, Ind. 46590)
Secy.— Susan Goodman, Grace College,
Winona Lake, Ind. 46590 ( 101 1 Sun-
day Lane, Winona Lake, Ind. 46590)
Fin. Secy.— Brenda Journay, Grace College,
Winona Lake, Ind. 46590 (R. R. 2,
Berne, Ind. 46711)
Treas.— Rose Leistner, Grace College,
Winona Lake, Ind. 46590 (R. R. 1,
Rockford, Ohio 45882)
Editor— Pam Walters, Grace College,
Winona Lake, Ind. 46590 (825
Woodville Rd., Mansfield, Ohio
44907)
Asst. Editor-Marcia Magers, 2800 Middle
Bellville Rd., Lexington, Ohio 44904
Patroness-Mrs. Robert L. Boze, R. R. 1,
Box 244-D, Berne, Ind. 46711
Asst. Patroness-Mrs. Jerry Franks, 1597
Greenhill Dr., Brookwood Add.,
Warsaw, Ind. 46580
Devotional Program Chm.— Mrs. Kenneth
Russell, 555 W. Main St., New
Holland, Pa. 17557
District Presidents and Patronesses
Alleglieny- Pres., Robyn Firl, R. R. 2,
Meyersdale, Pa. 15552. Pat., Mrs.
William Firl, R. R. 2, Meyersdale,
Pa. 15552
Ameri-Mex-Pres., Faith Stroup, 507 Cath-
niss. Apt. 305, San Ysidro, Calif.
92073. Pat., Mrs. Alys Haag, 425
Sunset Lane, San Ysidro, Calif.
92073
East-Pres., Kim Hammers, 460 Southmont
Blvd., Johnstown, Pa. 15905. Pat.,
Mrs. W. Wayne Baker, 215 Arthur,
Kittanning, Pa. 16201
Florida-Pres., Lou Ann Maycumber, Okee-
chobee, Fla. 33472. Pat., Mrs.
Durwood Brooks, 4850 N.W. 10
Terrace, Fort Lauderdale, Fla.
33309
Indiana-Pres., Betty Bowman, 1503 Chest-
nut Ave., Winona Lake, Ind. 46590.
Pat., Mrs. Jerry Franks, 1513
Greenhill Dr., Warsaw, Ind. 46580
Iowa— Pres., Sherry Ross, 1932 Gaines St.,
Davenport, Iowa 52804. Pat., Mrs.
Jack Lesh, R. R. 3, LaPorte City,
Iowa 50651
Michigan-Pres., Becky Bennett, 103 E.
Fourth St., Buchanan, Mich. 49107. t
Pat., Mrs. Joyce Taylor, R. R.
656, Moran P.O., Ozark, Mich.
49760 I
Mid-Atlantic-Pres., Rosemary Byers, 714 \
Snapp St., Martinsburg, W. Va. i
25401 . Pat., Miss Pat Tewalt, 111 [
E. Hunter Hill, Hagerstown, Md.
21740
Midwest— Pres., Roberta Gonzales, Box ,
1002, Taos, N.Mex. 87571. Pat., 1
Mrs. Bonnie Berg, R. R. 2, Box |
78A, Colby, Kans. 67701 |
No. Atlantic— Pres., Becky Russell,
555 W. Main St., New Holland, Pa.
1 7557. Pat., Mrs. Kenneth Russell,
555 W. Main St., New Holland, Pa.
17557
Nor-Cal-Mickey Crapuchettes, 1060Camir
Ramon, San Jose, Calif. 95 1 25
Northcentral Ohio-Pres., Marcia Magers,
2800 Middle Bellville Rd., Lexing-
ton, Ohio 44904. Pat., Mrs. Ruth
Berry, Box 89, Perrysville, Ohio
44864
Northeastern Ohio-Pres., Nelda Hoyt,
1 1400 Kent Ave.. Hartville, Ohio
44632. Pat., Mrs. M. C. Dunlap,
1626 23rd St., N.W., Canton, Ohio
44709
Northwest-Pres., Joy Mayes, P.O. Box 87,
Sunnyside, Wash., 98944. Pat.,
Mrs. Duane Jorgens, P.O. Box 234,
Sunnyside, Wash. 98944
So. Calif.-Ariz.— Pres., Marcia Hanscom,
631 Meridian Ave., South Pasadena,
Calif. 91030. Pat., Mrs. Naomi Nunn,
11719 Monrovia, Lynwood, Calif.
90262
So. Ohio-Pres., Sue Alexander, 4001
Kings Highway, Dayton, Ohio 45406.
Pat., Miss Wilma Hartley, 9330
Pearson Rd., West Milton, Ohio
45383
Southeast-Pat., Mrs. Velma Cundiff, 3813
Long Meadow Ave., Roanoke, Va.
24017
1970-71 SMM OFFERINGS,
GOALS, RECOMMENDATIONS
OFFERINGS
1. Sept.-Nov. (Due Dec. 10)-Home In-
terests-Car for Isobel Eraser and the Jewish
work $1,000
2. Dec.-Feb. (Due Mar. 10)-Operation
SMM $1,000
3. Mar.-May (Due June 10)-Biithday Offei-
|ing-$450 each for three of our missionary chil-
jdren's higher education $1,350
4. June-Aug. (Due Sept. 10)-Christian Edu-
cation Department $1,000
LOCAL ORGANIZATION GOALS
1. At least one cabinet meeting in the fall and
one in the spring, the fall meeting for program
and overall planning and the spring one for evalu-
lation of your own group.
2. Send an annual report of the Martha Goal
!No. 1 projects completed to the national v. pres.,
Judy Ashman, 205 13th St., Winona Lake, Ind.
46590; and the district patroness by July 1.
3. All national offerings sent in by the speci-
fied date to Brenda Joumay, Grace College,
Winona Lake, Ind. 46590 (after May 15, mad to
R. R. 2, Berne, Ind. 46711). Make checks pay-
able to National SMM.
4. Return the local statistical blanks, one to
your district patroness and one to the national
secy., by July 1. Keep one for your local fUes.
5. Each girl purchase her own handbook.
6. That SMM be presented to the church in a
special service sometime during the year. This
should be done in cooperation with the pastor
and the church program. (Remember, April is
SMM birthday month.)
7. At least 75 percent of the girls complete all
Mary and Martha goals.
DISTRICT ORGANIZATION GOALS
1. A district project.
2. A two-to-four minute written achievement
report to be given by the district president or
representative at the national board meeting. Re-
tiring president to be responsible for it.
3. District patroness send out statistical
blanks to local groups by May 15, compile the
returned reports, and send one copy to the
national secretary by July 15, keeping one copy
for the district files.
4. District help its president or girl representa-
tive to attend national SMM board meetings ($15
or more, depending on the distance).
! 5. The district patroness contact newly orga-
mized churches or churches without SMM's, that
ithey might receive the SMM materials which vwU
help them organize their group.
6. Each district submit $5.00 or more toward
the "Girl of the Year" scholarship each year,
sending it with the statistical blank.
7. Each district secretary send a letter to the
national editor after each district rally reporting
their meeting with a summary of the program.
RECOMMENDATIONS
We recommend;
1. That local SMM's meeting all local organi-
zation goals be recognized as honor SMM's by the
district.
2. That districts meeting all district organi-
zation goals be recognized as honor districts.
3. That Judy Russell be appointed national
devotional program chairman for 1970-71.
4. That the 1970-71 devotional program be
completed and in the hands of the national de-
votional program chairman by December 31
1970.
5. That the devotional program committee
for 1972-73 be from the East District, with Mrs.
Wayne Baker as chairman, and that a skeleton
outhne of the devotional program be sent to the
national devotional program chairman by De-
cember 31, 1970.
6. That Pam Walters be appointed national
editor and that Marcia Magers tje appointed as-
sistant editor.
7. That Brenda Joumay be appointed as
national financial secretary.
8. That Rose Leistner be appointed national
treasurer.
9. That the national executive board meet
previous to conference and that each member re-
ceive $5.00 per working day present.
10. That the SMM Girl of the Year be selected
and honored at national conference with all dis-
trict nominations sent to the national patroness
by Aug. 1.
11. That each local SMM award quarterly
awards (other than national awards) to their girls
as they deem necessary.
12. That the awards for the personal goals be
as follows;
For memorization of a book of the Bible:
1. $15.00 toward national youth conference
2. $ 7.50 toward material ordered from the
Brethren Missionary Herald Co.
3. Key necklace (Seniors only)
4. Two SMM sweatshirts-one green, one
white
For Seniors reading the Bible through:
1. Living Prophecies
2. A Christian book
3. Green or white sweatshirt
For Middlers reading the Old Testament through:
1 . Living Psalms and Proverbs
2. A Christian book
3. Green or white sweatshirt
For Juniors reading the New Testament through:
1. Living Letters
2. A Christian book
3. Green or white sweatshirt
THE NATIONAL FELLOWSHIP
OF BRETHREN MINISTERS
Chm.— Leo Polman
V. Chm.-Robert Salazar
Secy.— Jerry Young
Asst. Secy.— Charles Turner
Fin. Secy.-Robert Fid
Treas.-Richard Cron
MONDAY, AUGUST 10
The annual meeting was opened at 1 1 a.m. in
the chapel of the First Brethren Church of Long
Beach, California. Following the singing of the
hymn "And Can It Be," Phillip Simmons led the
ministers present in the reading of Colossians
3:1-3 and in prayer.
Announcements were made as follows: David
Hocking requested that those men responsible fo-
meetings durmg conference check with the busi-
ness administrator of the First Brethren Church,
Glenn Harraonson, before utilizing any of the
rooms in the church. George Peek requested that
the ministers gather promptly at 10:45 a.m. for
each session.
The business meeting was called to order by
Chairman George Peek. The chairman of the
Membership Committee, Henry Rempel, pre-
sented the membership list for the year 1970-71.
Changes and additions must be made in writing
to the Membership Committee. The membership
report was accepted.
The following new men were introduced to
the ministerium; Leonard Myers, Leland Friesen,
Ken Curtis, James Poyner, Clifford Wicks, Ron
Piccard, James Wingficld, Ray Johnson, Ben
Klus, Thomas Goossens, Richard Baldwin, Curt
Strohman, Arthur McCrum, Michael Baer, Mel-
ford Grimm, Richard Harstine, Bruce Paden,
George Wilhelm.
Those missionaries in active foreign service
who were present in the meeting were recog-
nized: Walter Haag, Solon Hoyt, Ben Klus, Foster
Tresise, Edwin Johnson, Edward Miller, Tliomas
Julien, Harold Dunning, George Wallace, Bruce
Paden.
A memorial session was conducted by Charles
Ashman, honoring the men of our Fellowship
who have gone to be with the Lord during the
past year. Ed Lewis and Carl Miller spoke in
memory of Charles Hall; Scott Weaver and Glenn
O'Neal spoke in memory of Meredith Halpin.
Warren Tamkin recommended to our atten-
tion the fact that two of our men of our Fellow-
ship, U. L. Gingrich and William Steffler, have
completed fifty years of service in the Brethren
ministry, and spoke in honor of their faithful
service.
Homer A. Kent, Jr., spoke to us on the subject
"The Preacher and the Word of God."
The business session was reconvened by Chair-
man Peek, who called for various committee re-
ports, and reminded us of the committee work to
be accomplished. The session was closed in
prayer.
TUESDAY, AUGUST 11
The ministerium was reconvened at 10:5
a.m., with the singing of "Stand Up, Stand U
for Jesus." John Mayes led the ministers in th
reading of Philippians 3:7-10 and in prayer.
Chairman George Peek called the business sesi
sion to order.
Ed Jackson, president of the National Fellow
ship of Brethren Laymen, spoke to the ministei*
on behalf of the laymen, requesting prayer fo
the important decisions which must be made k
lating to his full-time leadership of the organize
tion.
The minutes of the previous meeting wer
read and approved as corrected.
The following new men were introduced ti
the ministerium: Donald Shoemaker and visitor
-Roberto Cordova (Mexico), and Raimundo Car.
doso (Brazil). Raimundo Cardoso spoke to thel
ministerium, bringing greetings from our Brazil^
ian Brethren, as their national representative to
our conference.
The Membership Committee made a secondi
report, adding new men to the membership list,N
and making spelling corrections.
Motion prevailed that these corrections be ap-|
proved as read, and the new men added to oun
membership.
Our treasurer, Dale Hosteller, called attentioiu
to the fact that not all those men recognized as^
members had paid membership dues, and request-,
ed that the district fellowships care for this need
immediately.
In accordance with a ministerium directive last
year. Chairman George Peek appointed the Minis-
terial Examining Board of the Southern Cali-
fornia-Arizona District to "study and refer back
to this group a standard procedure for transfer-
ring men from one district to another within our
national ministerium and also recommended a
standard procedure for bringing licensed or or-
dained men from other denominations into ouri
Fellowship and ministerium."
Treasurer Dale Hosteller reminded us of our
responsibility toward the scholarship program of
the National Achievement Competition, which is
operated by the Christian Education Department.
He explained some of the problems we have met
in supporting the program. Discussion followed.
Motion prevailed that we raise the scholarship
award going to the winners of the Teen Challenge
competition to $250 for first place, and $125 for
second place.
Motion prevailed that we set aside this money i
each year to the scholarship fund of the Christian i
Education Department, and that the Christian i
Education Department report back to this body \ ,;
each year the status of the scholarship winners.
Discussion followed. A substitute motion pre-
vailed that we refer this matter back to the Chris-
tian Education Department for a recommenda-
tion.
Dr. Arvid F. Carlson spoke to the ministerium
on tlie subject "The Master Servant's Secret."
Observing the spirit of the meeting, our chairman
suggested that the business sesson not be re- jL
sumed. Following certain necessary announce-
ments, the ministers were dismissed with prayer. L
\
THURSDAY, AUGUST 13
The ministerium was reconvened at 10:55
i.m. with the singing of "Onward Christian
Soldiers."
I R. E. A. Miller led in the reading of Romans
3:35-39 and in prayer.
' The minutes of the previous meeting were
^ead and corrections made.
\ Motion prevailed that the minutes be ap-
j)roved as corrected.
I A visiting layman, Richard Cope, was intro-
luced to us.
' The Membership Committee made further cor-
rections in the published membership list. Motion
Prevailed that these corrections be approved.
' Doug Bray, chairman of the Nominating Com-
nittec, presented the ballot for the election of
i970-71 officers. No further nominations were
made from the floor, and the election was con-
lucted.
' Chairman George Peek reopened discussion on
he question of the administration of the scholar-
hip fund for Teen Challenge winners.
Motion prevailed that the sum of $375 to
over the Teen Challenge Speaker Scholarships of
(250 and $125 respectively, be forwarded to the
ioard of Christian Education each year in order
'hat funds may be on hand when scholarships are
llaimed. Scholarships not claimed by winners in
Iheir first year of college ehgibility will be cred-
ted to the ministerium's obligation for the fol-
Dwing year, unless special arrangements have
■leen made with the Christian Education Depart-
ment on or before June 1 following the eligible
rear. The treasurer shall request from the Board
if Christian Education a status report on the
Scholarship Fund on or before July 1 each year
nd report that status to the membership of the
ninisterium.
I Dr. Richard 1. McNeely spoke to the minis-
erium on the subject "The Doctrine of the
Church and Contemporary Society."
' Chairman George Peek reopened the business
fession, calling for a brief report of the work
ompleted this year on the revision of our consti-
ution. Motion prevailed that we approve the re-
iort.
, Motion prevailed to adopt the report pre-
sented last year by the Licensure and Ordination
''ommittee, and strongly recommend to the dis-
ricts that they use it.
I Ciiairman Peek reminded us of last year's de-
jision to continue the use of Study Commissions.
Cven though a time hmitation prevented their
iontinuation this year, next year's program com-
[littee should consider the use of Study Commis-
lons during the 1971 annual sessions.
The Chair appointed Harold Painter, Wayne
lory, and R. E. A. Miller as tellers to count the
allots and report back to the ministerium to-
lorrow the results of the election.
FRIDAY, AUGUST 14
The ministerium was reconvened at 11:10
m., with the singing of "The Solid Rock."
Tom McClellan led us in the reading of Ephe-
ans 2: 1-7 and in prayer.
The minutes of the previous session were read
and approved.
Chairman Peek reported the results of the
election as follows: Chm., Leo Polman; V. Chm.,
Robert Salazar: Secy., Jerry Young; Asst. Secy.,
Charles Turner: Fin. Secy., Robert Firl; Treas.,
Richard Cron.
The following new men were introduced: Jim
Willett, Harry Folden.
The Membership Committee gave a final re-
port, involving spelling corrections. Membership
cards were distributed, through the secretaries
and representatives of the various districts,
Henry Rempel spoke briefly of his work in
support of missionary programs, encouraging the
ministers to join him in this fruitful work.
Jim Dixon, chairman of the Newsletter Com-
mittee, presented a report outlining the purposes,
finances, and implementations of the proposed
newsletter. Motion prevailed to accept the report.
By common consent, the chairman closed the
business session.
Dr. Glenn O'Neal spoke to us on the subject
"Ministerial Fellowship."
Chairman Peek reopened the business session.
Lester Pifer spoke to the ministerium, thank-
ing the men for their part in the financial vic-
tories of the Brethren Home Missions Council
this past year. He also spoke briefly of the new
personal evangelism program begun by the coun-
cil, under the leadership of Ron Piccard.
Warren Tamkin requested a reaction of the
ministers toward the suggestion of taking
national conference to the east coast in 1976.
The ministers present expressed a favorable re-
sponse by show of hands.
A brief discussion followed relating to the pro-
gram planning of national conference, with a
favorable response from the ministers toward this
year's program.
Dale Hosteller presented the treasurer's re-
port. Motion prevailed to adopt the report.
Motion prevailed that we recommend to our
national conference: 1. That business sessions be
recorded by tape. 2. That three persons be ap-
pointed to edit the minutes with the secretary. 3.
That we dispense with the reading of the minutes
in the business sessions.
Motion prevailed that we implement these
recommendations in this business session.
A motion prevailed that we adjourn.
53
NATIONAL FELLOWSHIP
OF GRACE BRETHREN MEN
Exec. Secy.— Edward Jackson, 85 Central
Ave., Westerville, Ohio 43081 (Tel.
621-882-1491). Member of the Grace
Brethren Church, Columbus, Ohio.
The men move forward by taking a giant
step. A full-time executive secretary has been
called as a home missionary among the men and
boys in our Brethren churches across the nation.
Edward Jackson, the new executive secretary,
will be leaving the Ohio State Highway Patrol on
Oct. 1, after 22 years with the department. Mr.
Jackson will be working on a full-time basis and
will be paid a salary by our National Fellowship
of Grace Brethren Men.
The executive secretary will be responsible
to the executive committee, consisting of the
national officers of the Grace Brethren Men and
the president of each district.
General responsibihties of the executive
secretary will be:
1. To plan and promote a program for men
relative to the church.
2. To be a resource person for leaders in
local churches and for district organizations. The
following information and helps are available:
Objectives and goals as outUned in the Guide-
book; Program materials; Group organization
guidelines; Christian Service Brigade information;
Supplement Christian Service Brigade materials;
Performance standards; Evaluation techniques;
Motivation and leadership training for lay leaders;
Promotion literature and programs for Grace
Brethren Men's Sunday and Brigade Month.
3. To coordinate the men's and boys' work
with the total program of the church.
4. To engage in field work among the
churches and districts through institutes, semi-
nars, retreats, ralUes, and pulpit ministries.
5. To assist all national hoards as requested.
6. To report news and achievements of
Grace Brethren Men throughout the Brother-
hood.
7. To research curriculum, organization,
methods, and related activities.
8. To work with district conferences in
order to strengthen ministries to men and boys.
9. To be concerned with all areas of service
and to promote the entire program of the church.
The 1970-71 men's goal is to motivate men
to work for God in and through the church-that
we might find ourselves "faithful men, who shall
be able to teach others also" (II Tim. 2:2).
Our executive secretary is available for semi-
nars relative to men's work, and he is willing to
assist local churches with programs. A request for
this type of assistance should be directed to: Ed-
ward Jackson, Executive Secretary, National Fel-
lowship of Grace Brethren Men, 85 Central Ave.,
Westerville, Ohio 43081.
The annual Grace Brethren Men's Sunday,
Nov. 1, 1970, is designated for the purpose of
promoting boys' and men's work in the denomi-
nation.
The annual budget for this year is $15,000
Men wishing to contribute to this may do sc
through their local church or direct to oui
treasurer, Walter Fretz, 402 Norway Dr., Lans
dale. Pa. 19446. Churches wishing to include tht
Men's Fellowship in their missionary budget ma>
do so and send the contribution to our treasurer
The National Fellowship of Grace Brethren
Men is incorporated.
Scholarships: Due to additional money com-
ing in the following scholarships were granted foi
the school year of 1970-71. Dan White- FirsI
Brethren Church, Sunnyside, Wash.; Loren Hoyt
-Grace Brethren Church, Middlebranch, Ohio:
Aldo Hoyt-son of Solon Hoyt, missionary to
Argentina.
1970-1971 OFFICERS
Pres.-Harold E. Jones, P.O. Box 3049, Lexington,
Ohio 44904 (Tel. 419-884-1766, Res.
419-468-3306). Member of Grace Brethren
Church, Lexington, Ohio. Real Estate Sales- i
man and Supervisor of Official Weights for
the Eastern Railroads. .
V. Pres.-Lyle Marvin, Jr., 6227 Sea Breeze Dr.,
Long Beach, Calif. 90803 (Tel. 213-430-2791). J
Member of the Community Grace Brethren :
Church, Long Beach, Calif. Fireman. i
Secy. -Wilbur Carlson, 61 West Park Dr., Shelby, ,
Ohio 44875 (Tel. 419-347-6181). Member of i
the Grace Brethren Church, Gallon, Ohio. I
Machinist. j
Asst. Secy. -Vernon Schrock, 226 Hammond
Terrace, Waterloo, Iowa 50702. Member of
the Grace Brethren Church, Waterloo, Iowa. I
Jeweler. i
Treas. -Walter Fretz, 402 Norway Dr., Lansdale,
Pa. 19446 (Tel. 215-855-5566). Member of
the Penn Valley Grace Brethren Church, Tel- '
ford. Pa. Banker. j
Asst. Treas.-Kenneth Rucker, 100 Fourth St., '
Winona Lake, Ind. 46590. Member of the j
Winona Lake Brethren Church, Winona Lake,
Ind. Financial Secretary for the Brethren In- 1
vestment Foundation.
Editor-Phil Landrum, 314 Shawnee Dr., Carol i
Stream, III. 60187 (Tel. 312-653-4588). Mem-
ber of the Grace Brethren Church, Wlieaton,
111. Journalist.
Com. on Com. -William DeBoer, 2164 Marhofer,
Stow, Ohio 44224. Member of Grace Breth-i
ren Church, Cuyahoga Falls, Ohio. Salesman, i
Jim Kellcy, 4456 18th Ave., Parkersburg, W.
Va. 26 101. Member of Grace Brethren Church,
Parkersburg, W. Va. Truck Driver. Williard :
Smith, 400 Queen St., Minerva, Ohio 44657...
Member of the Minerva Grace Brethren
Church, Minerva, Ohio. Salesman.
CONFERENCE ECHOES
It was difficult to adjust the programs into
the limited time available this year. The messages
were filled with challenges that every man in the
entire Fellowship should have had the privilege to
hear. Each service began with devotions, a stirring
song service and special music.
On Monday Ed Jackson spoke on the sub-
ject "Is the Church Relevant?" In answer to the
question, "What is the church to do?"-Pres.
Jackson told how he and his son Jim witnessed
about Christ to two hippies at the corner of route
161 and 71 in Ohio. He gave the answers to our
men and boys for their lives-that is to beheve on
the Lord Jesus Christ as personal Saviour.
Rev. Duke Wallace challenged the men to
iget busy and do something. He compared the
work of the women in WMC with the work of the
laymen. By God's grace this is the year for men
to get moving for God.
Friday the message was given by Rev.
Nathan Meyer, world traveler and prophetic
speaker, using as a basis II Kings 6. He stated: "If
,we are going to do a job for God, remember the
devil is always on the offensive. A good thing to
remember is that a wall is not necessarily a signal
to stop-go around or through it if you are in the
will of the Lord."
Moderator Wesley Haller installed the new
officers reminding us that we should be faithful
in w inning men, thereby, winning families for the
church.
DISTRICT PRESIDENTS
Allegheny-E. A. Kelley, Sr., 4456 I8th Ave.,
I Parkersburg,W. Va. 26101
'East-John Donelson, R. R. 3, Box 32, Everett,
Pa. 15537
Florida-Oscar Lowe, 306 E. Hale Ave., Okee-
chobee, Fla. 33472
llndiana-Paul Boyer, 1214 Park Ave., Fort
! Wayne, Ind. 46807
ilowa-Marvin Intermill, 328 Crestridge Dr., Water-
; loo, Iowa 50701
Michigan -Winfred Bennett, 103 E. Fourth St.,
Buchanan, Mich. 49107
Mid-Atlantic-Layne Leoffler, 7308 River HiU
Rd., Oxon Hill, Md. 20021
Midwest-Leroy Munholland, 1250 Ames, S.,
Denver, Colo. 80219
No. Atlantic-James Knepper, R. R. 4, York,
Pa. 17404
Nor-Cal-George Ehrhardt, 5842 Larry Way,
North Highlands, Calif. 95660
Northcentral Ohio-Harold E. Jones, Box 3049,
Lexington, Ohio 44904
Northeastern Ohio-William DeBoer, 2164 Mar-
hofer Rd., Stow, Ohio 44224
Northwest-Willard Crews, R. R. 1, Box 1216,
Wapato, Wash. 98951
So. Calif.-Ariz.-Woodrow Mosley, 7050 Olive
Ave., Long Beach, CaUf. 90805
Southeast-C. L. Young, 4503 Peach Tree Dr.,
N.W., Roanoke, Va. 24017
Southern Ohio-Keith Hirschy, R. R. 2, Brook-
ville, Ohio 45309
CHRISTIAN EDUCATION
DEPARTMENT
Box 365, Winona Lake, Ind. 46590
Pres.— Forrest Jackson
V. Pres.— Howard Mayes
Secy.— James Custer
Asst. Secy.— Clair Brickel
Member-at-large— William Tweeddale
Member-at-large— Edwin Cashman
Director— Harold H. Etling
Office Mgr.— Miss Bobbette Osborn
Accountant— Miss Janet Bell
Office Secy.— Mrs. Richard Bell
Office Secy.— Mrs. Edward Scofield
Board members are listed on page 3
All correspondence relating to Chris-
tian education work should be addressed to
the Christian Education Department, P.O.
Box 365, Winona Lake, Indiana 46590.
BOARD OF EVANGELISM
First and Spruce Streets
Hagerstown, Maryland 21740
Robert B. Collitt, Director
AH correspondence relating to sched-
uhng of evangehsts and all other business
relating to the Board of Evangelism should
be directed to Robert B. Collitt. Checks
should be made payable to the Board of
Evangelism and mailed to the above ad-
dress.
Chm. -Robert B. Collitt
V. Chm.— 0. Mason Cooper
Secy.— Dean Fetterhoff
Asst. Secy.— Edward Lewis
Treas.— Joseph Dombek
Asst. Treas.- Richard Sellers
Board members are hsted on page 3.
55
District Conference Organizations;
ALLEGHENY
Allegheny Fellowship of
Brethren Churches
Place of next conference: Uniontown,
Pa.-June 28-30, 1971
EXECUTIVE COMMITTEE
Mod. -Robert Burns
V. Mod. -Michael Funderburg
Secy. -Mrs. John Hottle, Fricdens, Pa. 15541
Asst. Secy. -Mrs. Fred Walter
Treas.-James Lunden, 725 Beech St., Grafton,
W. Va. 26354
Stat. -David Thompson, Box 32, Aleppo, Pa. 15310
Members at large-Robert Clinton, Donald Marken
NFBC EXECUTIVE COMMITTEE
Dean Risser, Arthur Collins
AUDITORS
Ben CaUis, Bruce Rosner, Mrs. Earl
Brenneman
COMMITTEE ON COMMITTEES
True Hunt, E. A. Kelley, Roy Kreimes
CREDENTIALS
Roy Kreimes, Gerald Durham, Mary EUzabeth
Grove
CAMP
Shimer Darr, Michael Funderburg
LAYMEN
Pres.-E. A. Kelley
V. Pres. (Mem.)-Robert Rit'tle
Secy. -Junior Bowman
Asst. Secy. -James Lunden, 725 Beech St.,
Grafton, W. Va. 26354
Treas.- Raymond Biblee
Asst. Treas. -John McKinley
Secy. -True Hunt
Asst. Secy.-Robert Burns
DISTRICT MISSION BOARD
Chm.-Shimer Darr
V. Chm.-PaulMohler
Secy .-Treas. -True Hunt
Asst. Secy.-Treas.- Robert Burns
Plus one layman from each church
RULES AND ORGANIZATION
Arthur Colhns, David Thompson, Mrs.
John Hottle
WOMEN'S MISSIONARY COUNCIL
Pres. -Mrs. Dean Risser
1st V. Pres. -Mrs. Frances Herring
2d V. Pres. -Mrs. Fred Walter
Secy.-Mrs. Russel Voder, Route 1,
Meyersdale, Pa. 15552
Treas. -Mrs. John Hottle, R. R. 1, Friedens
Pa. 15541
Asst. Treas. -Mrs. Robert Burns
Prayer Chm.-Mrs. Michael Funderburg
SMM Patroness-Mrs. Wm. Firl
Asst. Patroness-Mrs. David Thompson
District Editor-Mrs. James Lunden
MINISTERIUM
Chm. -True Hunt
V. Chm. -Dean Risser
Secy.-Treas.-Roy Kreimes
Asst. Secy.-Treas. -Melvin Hobson
MODERATOR'S ADDRESS
Chm. -Fred Walter
Donald Marken, Mrs. James Lunden
RESOLUTIONS
Robert Clinton, Frank Rice, Dean Risser
MINISTERIAL EXAMINING BOARD
Chm. - Paul Mohler
V. Chm. -Fred Walter
SISTERHOOD OF MARY AND MARTHA
Pres.-Robyn Firl
V. Pres.-Pam Edenfield
Secy.-Pam Hunt, 350 Morgantown St.,
Uniontown, Pa. 15401
Treas. -J. Onell Rosner, 9 Elm St.,
Uniontown, Pa. 15401
Patroness-Mrs. Wm. Fill
Asst. Patroness-Mrs. David Thompson
56
YOUTH
Pres.- Robert Burns
Secy.-Fred Walter, P.O. Box 65, Listie,
Pa. 15549
COOPERATING CHURCHES
Accident, Md.-First Grace Brethren
Aleppo, Pa.-AIeppo Brethren
Coolville, Ohio-Grace Brethren
Cumberland, Md.-Grace Brethren
Grafton, W. Va.-Fiist Brethren
Hyndman, Pa.-Hyndman Brethren
Jenners, Pa.-Jenners Brethren
Listie, Pa.-Listie Brethren
Meyersdale, Pa. Meyersdale Brethren
Meyersdale, Pa.-Summit Mills Brethren
Parlcersburg, W. Va. -Grace Brethren
Pittsburgh, Pa.-Grace Brethren
Somerset, Pa. -Grace Brethren
Stoystown, Pa. -Reading Brethren
Uniontown, Pa.-First Brethren
Weirton, W. Va.-Weirton Brethren (not active)
Washington, Pa.-Grace Brethren
Westernport, Md.-MUl Run Grace Brethren
EAST
The East Fellowship of
J Brethren Churches
Place and date of next conference: To
be announced.
EXECUTIVE COMMITTEE
•Mod. -Robert Russell
V. Mod.-Don Rough
Secy. -Kenneth Koontz, R. D. 1, Box 288,
Conemaugh, Pa. 15909
Treas. -Homer Lingenfelter, 20 W. Main St.,
Everett, Pa. 15537
Stat.-Miss Rose Snyder, 211 Second St.,
Conemaugh, Pa. 15909
Members at Large-Fred Bentz, Don Rager
NFBC EXECUTIVE COMMITTEE
Kenneth Koonts, Bob Russell
AUDITORS
Leroy Spangler, Leslie Chamberlain, Blair Dick
COMMITTEE ON COMMITTEES
rhomas Goossens, Marshall Miller, Elzie White
CREDENTIALS
Don Rough, Wilham Snell, Wesley Haller
CAMP
Manager-Don Rough
DISTRICT INSURANCE
Kenneth Koontz
LAYMEN
Pres. -John Donelson
V. Pres. (Mem.)-Elmer Aungst
Secy. -Hubert Hammond, Route 1, Box 100,
Hopewell, Pa. 16650
Treas. -Elton Long
MINISTERIAL EXAMINING BOARD
Chm. -Wayne Baker
V. Chm.-William SneU
Secy. -Wesley Haller
AH ordained men of the district
DISTRICT MISSION BOARD
Chm. -Wesley Haller
Secy. -Treas. -Wilham SneU
All pastors of the district and S. L. Sperry,
Grover Snyder, Roy Graffius, M. Byers, H.
Hammond, F. Turman, H. Christopher, Rudy
Mako, Wm. Union. Fred Bentz, M. MiUer,
George Smith, Jr.
NOMINATING COMMITTEE
Wayne Baker, Thomas Goossens, Marsh Miller
RULES AND ORGANIZATION
Don Rager, Kenneth Koontz, John Gregory,
Homer Lingenfelter
WOMEN'S MISSIONARY COUNCIL
Pres. -Janice Koontz
1st V. Pres.-Donna Wray
2d V. Pres.-Delores Hillard
Secy.-Betty Huntsman, Martinsburg, Pa. 16662
Treas. -Joanne Beach, 309 E. Bell Ave., Altoona,
Pa. 16602
Program Chm.-Delores Hillard
Prayer Chm. -Mrs. Bentz
SMM Patroness-Mrs. Wayne Baker
Asst. Patronesses-Mrs. Ida Mae Anthony, Mrs.
Nancy Calhoun
District Editor-Ruth Barndt
MINISTERIUM
Chm. -Wilham SneU
V. Chm. -Wesley Haller
Secy.-Treas.-Don Rager
MODERATOR'S ADDRESS
Chm. -Richard Harstine
Sheldon Snyder, Willard Gates, I. E. MiUer
^
RESOLUTIONS
Don Rough, Wesley Haller, Robert Spenser
SISTERHOOD OF MARY AND MARTHA
Pres.-Kim Hammers
V. Pres.- Alice Wallace
Secy.-Cindy Feathers, 520 Maple Ave.,
Roaring Spring, Pa. 16673
Treas.-GIadine Rupp, M. 10, Kittanning, Pa.
16201
Patroness-Mrs. Wayne Baker
Asst. Patronesses-Mrs. Ida Mae Anthony,
Mrs. Nancy Calhoun
YOUTH
Pres. -Wesley Haller
V. Pres. -William SneU
Secy.-Treas.-Kenneth Koontz, R. D. 1, Box 288,
Conemaugh, Pa. 15909
Member-at-large: Don Rough
All pastors of the district
COOPERATING CHURCHES
Altoona-First Brethren
Altoona-Grace Brethren
Conemaugh-Conemaugh Brethren
Conemaugh-Pike Brethren
Conemaugh-Singer Hill Brethren
Duncansville-Leamersville Grace Brethren
Everett-Everett Grace Brethren
Greensburg— Grace Brethren
Hollidaysburg-Vicksburg Brethren
Hopewell-Grace Brethren
Jefferson Center-Calvary Brethren
Johnstown- First Brethren
Johnstown-Geistown Grace Brethren
Johnstown -Riverside Brethren
Kittanning-Flrst Bretluen
Kittanning-North Buffalo Brethren
Martinsburg- First Brethren
FLORIDA
Florida Fellowship of
Brethren Churches
Next conference: Grace Brethren
Church, Fort Lauderdale, Florida— Mar.
25-27, 1971
EXECUTIVE COMMITTEE
Mod.-R. Paul Miller
V. Mod. -Randall Maycumber
Secy. -Mrs. Claudine Brooks, 4850 N.W. 10
Terrace, Fort Lauderdale, Fla. 33309
Asst. Secy. -Mrs. Kay Taylor
Treas.-Mrs. J. T. Jones, P.O. Box 1 106,
Okeechobee, Fla. 33472
Stat.-Herman Hostettler, 2277 Bethel Blvd.,
Boca Raton, Fla. 33432
NFBC EXECUTIVE COMMITTEE
Edward Lewis
COMMITTEE ON COMMITTEES
Herman Koontz, William Tweeddale, Joe Taylor>
CREDENTIALS
Miss Millie Senn, Mrs. Helen Davidson, Mrs.
Beth Tankersley
CAMP
Director- Randall Maycumber
BOARD OF TRUSTEES
1968 Marvin Good, 1969 Marlin Denlinger,
1970 Oscar Lowe
DISTRICT MISSION BOARD
Chm.-Gene Witzky
Secy .-Treas.- Stan Scheuch '
Edward Lewis, Frank Tabor, Vernon Latham, '
WiUiam Kellerman, Oscar Lowe, Edison Yoder,
Marlin Denlinger
All district pastors
WOMEN'S MISSIONARY COUNCIL
Pres.-Mrs. Ruth Latham
1st V. Pres.-Mrs. Ruth Lewis
2d V. Pres.-Louise Williams
Secy.-Mrs. Ken Carr, 2248 Ephriam, Fort
Myers, Fla. 33901
Treas.-Mrs. Mildred Finfrock, 2136 Albert Lee
Pkwy., Winter Park, Fla. 32789
Prayer Chm. -Mrs. Evelyn Maycumber
SMM Patroness-Mrs. Claudine Brooks
SISTERHOOD OF MARY AND MARTHA
Patroness- Mrs. Claudine Brooks
YOUTH
Pres. -Randall Maycumber
Secy.-Du^^vood Brooks, 4850 N.W. 10 Terrace,
Fort Lauderdale, Fla. 33309
Shirley Conrad, David Wright, James Denser
COMMITTEE ON CONFERENCE GOALS
Randall Maycumber, Joe Taylor, Donald Weimer
COOPERATING CHURCHES
Fort Lauderdale -Grace Brethren
Fort Myers-Grace Brethren
Maitland-Grace Brethren
Margate-Grace Brethren
Okeechobee-Grace Brethren
Pompano Beach-Grace Brethren
St. Petersburg-Grace Brethren
INDIANA
Indiana Fellowship of
Brethren Churches
J Place of next conference: Winona Lake,
Indiana. Date to be established by the Ex-
ecutive Committee.
I EXECUTIVE COMMITTEE
ilod.- Scott Weaver
'/. Mod.-M. Lee Myers
iecy. A. Rollin Sandy
(;eii. Del., Winona Lake, Indiana 46590
\.sst. Secy. -Richard Sellers
frcas. Robert Ashman
(102 Chestnut St., Winona Lake, Indiana
46590
itat. Robert Moeller
.itcmbers at Large-Richard DeArmey,
I Jerry Young
NFBC EXECUTIVE COMMITTEE
.1. Lee Myers, A. Rollin Sandy
AUDITORS
Cenncth Rucker, Frank Poland, Charles Koontz
COMMITTEE ON COMMITTEES
i'harles Ashman, Blaine Bailey, Joseph
Dombek
CREDENTIALS
A. Lee Myers
CAMP
Manager- Richard Sellers
LAYMEN
s.-Paul Boyer
f. Pres. -Kenneth Rucker
lecy.-Treas.-Chester Stoner, 2406 Stoner
Dr., Fort Wayne, Ind. 46804
MINISTERIAL EXAMINING BOARD
!hm. -Jerry Young
>ecy.-M. Lee Myers
DISTRICT MISSION BOARD
!;hm.-A. RoUin Sandy
/. Chm.-Quentin Matthes
iecy. -Frank Poland
freas.-Robert Ervin, 1315 W. Sherwood
Terrace, Fort Wayne, Ind. 46807
NOMINATING COMMITTEE
erry Young, Scott Weaver, Gordon Bracker
RULES AND ORGANIZATION
Charles Ashman, Richard DeArmey, Robert
Moeller
WOMEN'S MISSIONARY COUNCIL
Pres. -Mrs. Glenn Baker
1st V. Pres.-Mrs. Gerald Cline
Cor. Secy. -Mrs. Ray Britton, 59303 Bremen
Hwy., Mishawaka, Ind. 46544
Secy. -Mrs. Dale Castator, 2605 River Park Dr.,
Fort Wayne, Ind. 46805
Treas.-Mrs. A. Rollin Sandy, Gen. Del.,
Winona Lake, Ind. 46590
Prayer Chm.-Mrs. Harold H. Etling
SMM Patroness-Mrs. Gerald Franks
Asst. Patroness-Miss Dixie Eichorst
District Editor-Mrs. George Lord
MINISTERIUM
Chm. -Richard D. Sellers
V. Chm.-Quentin L. Matthes
Secy. -Robert C. Moeller
Treas.- Robert D. Crees
MODERATOR'S ADDRESS
Chm. -Richard D. Sellers, Robert D. Crees,
Gerald H. Root
RESOLUTIONS
Mark E. Malles, Edward Lewis, Benjamin C.
Zimmerman
SISTERHOOD OF MARY AND MARTHA
Pres.-Betty Bowman
V. Pres.-Martha Male
Secy.-Sue Suter
Treas. -Jody Sellers, 4909 Arrowhead Blvd.,
Indian Hgts., Kokomo, Ind. 46901
Patroness-Mrs. Gerald Franks
Asst. Patroness-Miss Dixie Eichorst
YOUTH COMMITTEE
Jerry Young, Quentin Matthes, Richard
Sellers, Merton Lambert, Mrs. Gerald Franks
COOPERATING CHURCHES
Berne, Ind. -Bethel Brethren
Clay City, Ind. -First Brethren
Elkhart, Ind. -Grace Brethren
Flora, Ind. -Grace Brethren
Fort Wayne, Ind. -First Brethren
Fort Wayne, Ind. -Grace Brethren
Goshen, Ind. -Grace Brethren
Indianapolis, Ind. -Grace Brethren
Kokomo, Ind. -Indian Heights Grace Brethren
Leesburg, Ind.-Leesburg Brethren
Osceola, Ind. -Bethel Brethren
Peru, Ind. -Peru Brethren
Sidney, Ind.-Sidney Grace Brethren
South Bend, Ind.-Ireland Road Grace Brethren
Warsaw, Ind. -Warsaw Community Grace Brethren
Wheaton, lU.-Wheaton Grace Brethren
Winona Lake, Ind. -Winona Lake Bretiiren
IOWA
Iowa District Conference of
Brethren Churches
Next annual conference: Pleasant Grove
Grace Brethren Church, North English,
Iowa;June 18-19, 1971.
EXECUTIVE COMMITTEE
Mod. -Glen Welborn
V. Mod. -Donald Brotherton
Secy. -Mrs. Richard Nymeyer, 222 West 29th St.,
Davenport, Iowa 52803
Treas.-Vernon Sehrock, 226 Hammond Ave.,
Waterloo, Iowa 50702
Stat. -Mrs. Ray Andrew, Rt. 2, Leon, Iowa 50144
NFBC EXECUTIVE COMMITTEE
Milton Ryerson
AUDITORS
Roger Herr, Ray Andrew, Richard Nymeyer
COMMITTEE ON COMMITTEES
Glen Welborn, Ray Andrew, Roger Herr
CREDENTIALS
Donald Jentes
CAMP
Dir. -Donald Jentes
Asst. Dir.-Donald Brotherton
LAYMEN
Prcs. -Marvin Intermill
Secy.-Treas.-Clyde Williams, L. 10th & Lyon
St., Des Moines, Iowa 50316
Boy's Adviser-Ted Coulson
MINISTERIAL EXAMINING BOARD
All ordained district pastors
DISTRICT MISSION BOARD
Chm.-Glen Welborn
Secy.-Trcas.-Jack Lesh
Roger Herr, Warren Fiscel, Richard Nymeyer,
Ray Andrew, Erwin Lortz, Orin Cooper, Al Gorsh
WOMEN'S MISSIONARY COUNCIL
Pres.-Mrs. Donald Brotherton
V. Pres.-Mrs. James Marshall
Secy. -Mrs. Glenn Hoover
Dallas Center, Iowa 50063
Treas.-Mrs. Zelda Rittgers
Dallas Center, Iowa 50063
Prayer Chm. -Mrs. Ray Andrew
SMM Patroness-Mrs. Jack Lesh
Asst. Patroness-Mrs. Ron Vose
District Editor- Mrs. Vernon Sehrock
MINISTERIUM
Chm. -Milton Ryerson
V. Chm.-Clyde Caes
Secy. -Treas. -Donald Jentes
MODERATOR'S ADDRESS
Chm. -Vernon Sehrock
Clyde Caes, Milton Ryerson
RESOLUTIONS
Jack Lesh, Cleve Miller, Donald Jentes
SISTERHOOD OF MARY AND MARTHA
Prcs'.-Sherry Ross
V. Pres.-Jiidy Rousellow
Secy. -Holly Hebbeln, 3223 N. Division,
Davenport, Iowa 52804
Treas.-Betty Grady, Route 1,
Waterloo, Iowa 50701
Patroness-Mrs. Jack Lesh
Asst. Patroness-Mrs. Ron Vose
COOPERATING CHURCHES
Cedar Rapids. Iowa-Grace Brethren
Dallas Center, Iowa- First Brethren
Davenport, Iowa-Grace Brethren
Des Moines, Iowa-First Brethren
Garwin, Iowa-Carlton Brethren
Leon, Iowa-Leon Brethren
North English, Iowa-Pleasant Grove
Grace Brethren
Omaha, Nebr.-Grace Brethren
Waterloo, Iowa-Grace Brethren
Winona, Minn. -Grace Brethren
MICHIGAN
Michigan District Fellowship of
Brethren Churches
Next conference: Calvary Brethren
Church, Alto, Michigan-Apr. 23-24, 1971
EXECUTIVE COMMITTEE
Mod.- Robert Gahris
V. Mod. -Donald Taylor
Secy. -Lloyd Miller, 7590 Pratt Lake Ave., Alto,
Mich. 49302
Preas.-Ben Mensinger. R. R. 2, Three Oaks,
Mich. 49128
5tat.-Mrs. Violet Shipley, Trout Lake, IVIich.
49793
Members at Large-Ora Smith, Dale Meyers
NFBC EXECUTIVE COMMITTEE
lilbert Hawkins, Robert Poirier
AUDITORS
Raymond Burgess, Clarence Taylor, Oscar Ries
COMMITTEE ON COMMITTEES
loy Erb, Irank Dospoy, Gerald KcUey
CREDENTIALS
paniel Kauffman, Howard Wilson, Myron Sehlott
CAMP
pireetor-Gerald Kelley
LAYMEN
'res.-Winfred Bennett
lecy.-Treas. -Lloyd Miller, 7590 Pratt Lake Ave.,
Alto, Mich. 49302
MINISTERIAL EXAMINING BOARD
;hm. -Gilbert Hawkins
lecy.- Randall Poyner
DISTRICT MISSION BOARD
^hm.- Richard Cornwell
ecy. -Clarence Taylor
'reas.-Dale Meyers
lussell Sarver, Donald Taylor, Gerald Kelley,
landall Poyner, Robert Poirier, Ora Smith, Roy
!rb, Frank Kauffman, Harold Mason, Dean
Vilson
WOMEN'S MISSIONARY COUNCIL
'les.-Mrs. Gerald Kelley
St V. Pres.-Mrs. Robert Poirier
,d V. Pres.-Mrs. Richard Cornwell
lecy. -Mrs. Gilbert Hawkins, 519 Fern Ave.,
Jackson, Mich. 49202
Teas.-Mrs. Ben Mensinger, R. R. 2, Three Oaks,
Mich. 49128
rogram Chm.-Mrs. Richard Cornwell
rayer Chm.-Mrs. Winfred Bennett
MM Patroness-Mrs. Donald Taylor
MINISTERIUM
!hm.-Donald Taylor
ecy.-Treas.-Gerald Kelley
RESOLUTIONS
lonald Taylor
)ale Meyers
SISTERHOOD OF MARY AND MARTHA
Pres. -Becky Bennett
V. Pres. -Anita Erb
Secy.-Treas.-Ruth Lee, 13675 52 St. S.E.,
Lowell, Mich. 49331
Patroness-Mrs. Donald Taylor
YOUTH
Pres. -Gerald Kelley
V. Pres.- Robert Poirier
Secy.-Treas.- Richard Cornwell, R.F.D.,
Clarksville, Mich. 48815
COOPERATING CHURCHES
Alto-Calvary Brethren
Berrien Springs-Grace Brethren
Hastings-Grace Brethren
Jackson-Grace Brethren
Lake Odessa-Grace Brethren
Lansing-Grace Brethren
New Troy-Grace Brethren
Ozark-Grace Brethren
MID-ATLANTIC
Mid-Atlantic Fellowship of
Brethren Churches
EXECUTIVE COMMITTEE
Mod. -Charles G. Thornton
V. Mod. -Donald Hinks
Secy.-Maiy A. Merrick, 2600 Naylor Rd., S.E.,
Washington, D.C. 20020
Asst. Secy.— Frank Gardner, Sr.
Treas.-Roy Lowery, 118 W. Potomac St.,
Williamsport, Md. 21795
Stat. -Clyde Vance, Patuxent Wild Life Refuge,
Laurel, Md. 20810
NFBC EXECUTIVE COMMITTEE
Robert Collitt, Wendell Kent, Robert Dell
AUDITORS
Richard Anthony, Jerry Massey, John Davis
CREDENTIALS
Ralph Fitz, Conference membership secretary
LAYMEN
Pres.-Layne Leoffler
Secy.-Treas. -Lee Larmon, 6703 Botecourt Dr.,
Temple Hills, Md. 20022
Pastoral Adviser- A. Harold Arrington
MINISTERIAL EXAMINING BOARD
Chm.-WendeU Kent
Pastors Kenneth Teague, A. Harold Arrington,
Gerald Teeter, Robert Collitt, Robert Dell,
Charles Thornton, James Dixon, Donald
Hinks, Paul Dick, Raymond Kettell
DISTRICT MISSION BOARD
Chm.- Robert Collitt
Secy. -Wendell Kent
Treas. -Charles Ditto
Kenneth Teague, A. Harold Arrington, Gerald
Teeter, Donald Hinks, Robert Dell, Charles
G. Thornton, James Dixon, Paul Dick, Ray-
mond Kettell, plus one layman from each
church in the district.
NOMINATING COMMITTEE
Robert Dell, Leonard Shingleton, Kenneth
Teague, Fred Kuhn, Roy Duncan
RULES AND ORGANIZATION
James Dixon, A. Harold Arrington, Robert Dell
WOMEN'S MISSIONARY COUNCIL
Pres.-Mrs. Gerald Teeter
1st V. Pres.-Mrs. Pat Sisler
Secy. -Mrs. Leonard Shingleton, 701 Holiday Dr.,
Smithsburg, Md. 21783
Treas.-Mrs. Paul MUler, 224 W. Main St.,
Waynesboro, Pa. 17268
Prayer Chm. -Mrs. Charles G. Thornton
SMM Patroness-Miss Pat Tewalt
District Editor-Mrs. Wendell Kent
MINISTERIUM
Chm. -Wendell Kent
V. Chm. -James Dixon
Secy. -Donald Hinks
Treas. - Robert ColUtt
SISTERHOOD OF MARY AND MARTHA
Patroness-Miss Pat Tewalt
YOUTH
Chm. -Gerald Teeter
Secy.-Wendell Kent, 250 Philadelphia Ave.,
Waynesboro, Pa. 17268
Doug Custer, Don Misner, Charles G. Thornton
COMMITTEE ON COUNSEL AND
RECOMMENDATIONS
Kenneth Teague, Robert Dell, Raymond Kettell,
Paul Dick, Robert Collitt
COOPERATING CHURCHES
Alexandria, Va.-Grace Brethren
Hagerstown, Md. -Calvary Brethren
Hagerstown, Md.-Gay Street Brethren
Hagerstown, Md.-Grace Brethren
Hanover, Pa.-Grace Brethren
Martinsburg, W. Va.-Rosemont Brethren
Seven Fountains, Va, -Trinity Brethren
Washington, D.C.-First Brethren
Washington, D.C. -Grace Brethren of Greater
Wash. Area
Waynesboro, Pa.-First Brethren
Winchester, Va.- First Brethren
MIDWEST
Midwest District of
Brethren Churches
Next conference: Albuquerque, Ne"
Mexico-June 11-13, 1971
EXECUTIVE COMMITTEE
Mod. -Edward Simons
V. Mod. -Lee Valentine
Secy.-Sallie Salazar, 206 Los Ranchos Rd.,
N.W., Albuquerque, N. Mex. 87107
Treas.-Mrs. Jess Keezer, Box 96, Beaver City,
Nebr. 68926
Stat.-Edward Simons, 9020 Hickory PL,
Thornton, Colo. 80229
NFBC EXECUTIVE COMMITTEE
Bill Stevens
COMMITTEE ON COMMITTEES
Robert Salazar, Lowell Miller, Betty Allshouse
LAYMEN
Pres.-Leroy Munholland
Secy.-Treas.-Timothy Salazar, 206 Los Ranchd
N.W., Albuquerque, N. Mex. 87107
MINISTERIAL EXAMINING BOARD
Thomas Inman
DISTRICT MISSION BOARD
Chm. -Robert Salazar
Secy.-Treas.-Terry Gonzales
Tim Salazar, Anthony Breen, Fred McNelly,
Jess Keezer, Cecil Snodgrass, Byrn Pauline,
Lane Palmer
NOMINATING COMMITTEE
Bill Stevens, John Salazar, Lee Valentine
WOMEN'S MISSIONARY COUNCIL
Pres.-Bernita Snodgrass
1st V. Pres.-Betty Allshouse
Secy. -Mrs. Davis
Treas.-Mrs. Victor Rogers, 1031 Stoval PI.,
N.E. Albuquerque, N. Mex. 87112
Prayer Chm.-Adeliada Pacheco
;MM Patroness-Bonnie Berg
Lsst. Patroness- Sandra Firl
)istrict Editor-Geneva Inman
MINISTERIUM
!hm. -Thomas Inman
ecy.-Treas.- Robert Firl
SISTERHOOD OF MARY AND MARTHA
res. -Roberta Gonzales
'. Pres. -Trudy Inman
ecy.-Kay GuUett, 332 So. Canosa Ct.,
Denver, Colo. 80219
atroness-Bonnie Berg
,sst. Patroness- Sandra Firl
COOPERATING CHURCHES
^Ibuquerque, N. Mex. -Grace Brethren
ijbuquerque, N. Mex. -Heights Grace Brethren
yrvada, Colo.-Hackberry Hill Grace Brethren
leaver City, Nebr.-Grace Brethren
'heycnne, Wyo. -First Brethren
)enver, Colo. -Denver Grace Brethren
'ortis, Kans.- First Brethren
I'aos, New Mex. -Canon Brethren
NO. ATLANTIC
LAYMEN
Pres.— James Knepper
V. Pres. -Gordon Knight
Secy. -John H. Line
Corres. Secy. -Allen Zook
Treas. -Walter Fretz
MINISTERIAL EXAMINING BOARD
Chm.- Vernon Harris
V. Chm. -Luke Kauffman
Secy.-U. L. Gingrich
Treas. -Warren Tamkin
DISTRICT MISSION BOARD
Chm.-Earle Peer
V. Chm. -Warren Tamkin
Secy.— Lee Dice
Treas. -Warren Diffenderfer
All ordained pastors and one layman from each
church
NOMINATING COMMITTEE
Earle Peer, Glenn Moore, Earl Cassel
RULES AND ORGANIZATION
Vernon Harris, Warren Tamkin, James Knepper
NEWSPAPER EDITOR
Mrs. Walter Fretz
Northern Atlantic Fellowship
of Brethren Churches
Next conference: Harvey Cedars— Long
each Island-New Jersey, May 21-23, 1971
EXECUTIVE COMMITTEE
od. -William Steffler
. Mod. -Luke Kauffman
;cy.— John H. Line, Smokepipe Rd.,
Souderton, Pa. 18964
sst. Secy. -Vernon Harris
*eas. -Walter Fretz, 402 Norway Dr., Lansdale,
Pa. 19446
at. -Kenneth Kohler, 1209 Pratt St., Philadel-
phia, Pa. 19124
] NFBC EXECUTIVE COMMITTEE
/illiam Steffler, Luke Kauffman
AUDITORS
enneth Kohler, George Wilhelm, Fred Kalesse
COMMITTEE ON COMMITTEES
,oy Dice, Arthur Malles, George Wilhelm
CREDENTIALS
ike Kauffman, U. L. Gingrich, Lee Dice
WOMEN'S MISSIONARY COUNCIL
Pres. -Mrs. Robert Griffith
1st V. Pres.-Mrs. Lloyd Haldeman
2d V. Pres.-Mrs. Roy Davidson
Secy.-Mrs. Walter Fretz, 402 Norway Dr.,
Lansdale, Pa. 19446
Asst. Secy.— Miss Barbara Kolb
Treas. -Mrs. Arlene Ober, R. D. 1, Elizabeth-
town, Pa. 17022
Prayer Chm. -Mrs. Emaline Knepper
BUSINESS MANAGER
Daniel Eshleman
MINISTERIUM
Chm. -Vernon Harris
V. Chm. -Luke Kauffman
Secy.-U. L. Gingrich
Treas. -Warren Tamkin
MODERATOR'S ADDRESS
Arthur Malles, Glenn Moore
RESOLUTIONS
Kenneth Wilt, Roy Dice, Stanley Ober
SISTERHOOD OF MARY AND MARTHA
Patroness-Mrs. A. Ray Frey, Sr.
Asst. Patroness-Mrs. James Knepper
YOUTH
Pres.-David Griffith
V. Pres.-Steve Allen
Secy.-Treas.-Dorren Snavely
Editor-Jane Fretz
Asst. Editor-Debbie Shelly
YOUTH COMMITTEE
Rev. and Mrs. R. Griffith, Rev. and Mrs. D.
Eshleman, Rev. and Mrs. L. Kauffnian, Mr.
and Mrs. R. Morrow, Mr. and Mrs. R. Rohrer,
Mr. and Mrs. W. Frank, Mr. and Mrs. L. Neff
GRACE BRETHREN CENTER
Pres.-Roy Davidson
V. Pres.- Robert Spccker
Secy. -Gordon Knight
Exec. Secy. -Gary L. Engle
Treas.-Kenneth Kohler
COOPERATING CHURCHES
AUentown, Pa.-First Brethren
Elizabethtown, Pa. -Grace Brethren
Harrisburg, Pa. -Melrose Gardens Grace Brethren
Hatboro, Pa.-Suburban Brethren
Lancaster, Pa.— Grace Brethren Church of Greater
Lancaster
Manheim, Pa.-Manheim Grace Brethren
Myerstown, Pa.-Myerstown Grace Brethren
New Holland, Pa. -Grace Brethren
Palmyra, Pa.-Grace Brethren
Philadelphia. Pa.-First Brethren
Philadelphia, Pa.-Third Brethren
Stratford, N. J. -Grace Brethren
Telford, Pa.-Penn Valley Grace Brethren
Wrightsville, Pa. -Susquehanna Grace Brethren
York, Pa. -Grace Brethren
NFBC EXECUTIVE COMMITTEE
Howard Mayes
COMMITTEE ON COMMITTEES
Ora Skiles, Jr., John French, Harry Sorenson
CAMP
Director-Howard Mayes
DISTRICT MISSION BOARD
Chm. -Robert Whited
V. Chm. -Richard Cron
Secy.-Treas.-Loren Zook
WOMEN'S MISSIONARY COUNCIL
Pres.-Mrs. Margaret Zook
Jst V. Pres.-Mrs. Socie Sorenson
Secy. -Mrs. June Ehrhardt, 5842 Larry Way, No
Highlands, Calif. 95660
Treas.-Mrs. Gladys Taylor, 6137 Laurine Way,
Sacramento, Calif. 95824
Program Chm. -Mrs. Mickey Crapuchettes
Prayer Chm. -Mrs. Marlene Tharp
District Editor-Mrs. Dorothy Flora
MINISTERIUM
Richard Cron
COOPERATING CHURCHES
Chico-Grace Bretliren
Grass Valley-Grace Brethren
Modesto -Greenwood Grace Brethren
Modesto-LaLoma Grace Brethren
Ripon-Grace Brethren
Sacramento-Grace Brethren
San Jose, -Grace Brethren
Tracy -Grace Brethren
NOR-CAL
Nor-Cal Fellowship of
Brethren Churches
NORTHCENTRAL OHIO
Northcentral Ohio District Fellowship
of Brethrer) Churches
Next conference: Grace Brethren
Church, San Jose, California, Apr. 23-24,
1971
EXECUTIVE COMMITTEE
Mod. -Richard Cron
V. Mod. -Russell Williams
Secy. -Frances Skiles, 3513 Toomes Rd., Modesto,
Calif. 95351
Treas.-Loren Zook, 4946 Toronto Way,
Sacramento, Calif. 95820
Stat.-Judy Williams, 1244 Grinnell St., Modesto,
Calif. 95350
Next conference: Grace Brethrei'
Church, Ashland, Ohio
EXECUTIVE COMMITTEE
Mod. -James Custer
V. Mod. -Larry Gegner
Secy.-Richard E. Grant, 534 Forest St., Mar
field, Ohio 44903
Treas.-Chester P. Monn, 90 E. Smiley Ave.,
Shelby, Ohio 44875
Stat.-Harold Jones, Box 3049, Lexington,
Ohio 44904
Host Pastor-Knute Larson
NFBC EXECUTIVE COMMITTEE
errance Taylor, Ward Tressler
AUDITORS
ichael Mecurio, Sr., Robert Davidson
CREDENTIALS
rs. Claude Hoffman, Mrs. Bonnie Prentice
LAYMEN
es.- Harold E. Jones
Pres.-Fred Peters
:cy.- Larry E. Taylor, 100 Holiday Hill,
Lexington, Ohio 44904
sst. Secy. -Don Vnasdale
reas. -Robert Davidson
sst. Treas. -Chester P. Monn
istoral Adviser- Knute Larson
ay's Adviser-Ed Jackson
MINISTERIAL EXAMINING BOARD
lun.- Richard E. Grant
Chm. -Glenn Coats
:cy.-Maynard Tittle
sst. Secy. -John McKay
DISTRICT MISSION BOARD
hm.- Russell Grill
5cy.-Treas.- Harold E. Jones
. Chm. -Ward Tressler
RULES AND ORGANIZATIONS
ichaid Grant, Carl Key, Mason Cooper
MINISTERIUM
hm. -Glenn Coats
Chm. -Richard Grant
:cy.-Treas.-John McKay
sst.Secy.-Treas.-Maynard Tittle
MODERATOR'S ADDRESS
)hn McKay, Ward Tressler, Russell Grill
RESOLUTIONS
nute Larson, Fred Peters
SISTERHOOD OF MARY AND MARTHA
es.-Marcia Magers
Pres.-Judy Walters
!cy.— Mary Jones, Box 3049, Lexington,
Ohio 44904
sst. Secy.-Debbie Kopcial
eas.- Donna Clements, R. R. 2, Alexanders
Rd.,BeUviIle, Ohio 44813
sst. Treas.-Kathy Brauchler
^troness-Mrs. Ruth Berry
ttle Sisters Rep.— Lisa Erickson
Rep.-Debra Kern
YOUTH
Ward Tressler, Richard Tucker, Terrance Taylor,
Knute Larson, Larry Gegner, Ed Jackson
COOPERATING CHURCHES
Ankenytown-Grace Brethren
Ashland -Grace Brethren
Ashland-Southview Grace Brethren
Bowhng Green-Good News Grace Brethren
Danville-Danville Brethren
Defiance-Grace Brethren
Findlay-Grace Brethren
Fremont-Brethren Chapel
Fremont-Grace Brethren
Galion-Grace Brethren
Lexington-Grace Brethren
Mansfield-Grace Brethren
Mansfield -Woodville Grace Brethren
Worthington-Grace Brethren Church of
Columbus
NORTHEASTERN OHIO
Northeastern Ohio District Fellowship
of Brethren Churches
Place of next conference: Wooster, Ohio
April, 1971
EXECUTIVE COMMITTEE
Mod. -James Kennedy
V. Mod. -Charles Turner
Secy. -Treas.— Richard Placeway
Stat.-Dwight Stair, 319 Simcox St., Wadsworth,
Ohio 44281
NFBC EXECUTIVE COMMITTEE
Robert Holmes, Charles Turner
AUDITORS
Herbert Stair, Williard Smith
CREDENTIALS
Charles Turner, Kenneth Cosgrove
CAMP
Manager- Kenneth Ashman
LAYMEN
Pres.-BillDeboer
V. Pres. (Mem.)-Ted Hobart
Secy .-Treas. -Wayne Miller, 710 Russell St.,
Akron, Ohio
Pastoral Adviser-Eloy Pacheco
Boy's Adviser-Roger Harris
MINISTERIAL EXAMINING BOARD
Chm. -Kenneth Ashman
V. Chm. -Robert Holmes
Secy. -John Burke
BOARD OF TRUSTEES
Ivan Moomaw, Robert Seely, Ted Henning,
WilHard Smith, Don Emch
DISTRICT MISSION BOARD
Chm. -James Kennedy
Secy.-Treas. -Richard Placeway
All pastors and one layman from each church
RULES AND ORGANIZATION
Clair Brubaker, John Burke, Charles Turner
WOMEN'S MISSIONARY COUNCIL
Pres.-Mrs. George Ripple
1st V. Pres.-Mrs. James Kennedy
2d V. Pres.-Mrs. John Spahr
Secy. -Mrs. John Armstrong, R.D. 2, Box 109,
Wooster, Ohio 44691
Treas.-Mrs. Dwight Stair, 319 Simcox St., Wads-
worth, Ohio 44281
Prayer Chm. -Mrs. Charles Turner
SMM Patroness-Mrs. Ruth Dunlap
Asst. Patroness-Mrs. Carol Mohler
MINISTERIUM
Chm. -Robert Holmes
V. Chm. -Kenneth Ashman
Secy.-Treas.-Dennis Beach
Asst. Secy.-Treas.-Tom Miller
MODERATOR'S ADDRESS
Kenneth Ashman, Richard Placeway, Eloy Pacheco
RESOLUTIONS
J. L. Gingrich, Ray Johnson
SISTERHOOD OF MARY AND MARTHA
Pres.-Nelda Hoyt
V. Pres.-Nora Macon
Secy. -Peggy Robinson, 3572 Carper Ave.,
Akron, Ohio 44312
Asst. Secy.-Jolene Wolfe
Treas.-Linda Kisner, 601 Essex St., Akron,
Ohio 44306
Asst. Treas.- Debbie Rice
Patroness-Mrs. Ruth Dunlap
Asst. Patroness-Mrs. Carol Mohler
Jr. Rep. -Joanna Hughes
Little Sister Rep. -Debbie Smith
YOUTH
Pres.-Eloy Pacheco
Secy .-Treas. -Richard Holmes
John Burke, Williard Smith, Mrs. Paul Dunlap
COOPERATING CHURCHES
Akron- Fairlawn Brethren
Akron-First Brethren
Barberton-First Brethren Church of Norte
Canton-Grace Brethren
Cleveland -Lyndhurst Brethren
Cuyahoga Falls-Grace Brethren
Elyria-Grace Brethren
Homerville-West Homer Brethren
Middlebranch-Grace Brethren
Minerva-Grace Brethren
Rittman- First Brethren
Sterhng- First Brethren
Wooster-First Brethren
NORTHWEST
Northwest District Fellowship of
Brethren Churches
Next conference: First Brethren Churct
Sunnyside, Washington-Feb. 17-19, 1971
EXECUTIVE COMMITTEE
Mod. -George Christie i
V. Mod. -Donald Farner
Secy.-Mrs. George Christie, 910 S. 27 Ave.,
Yakima, Wash. 98902
Asst. Secy.-Mrs. William Shelby
Treas.— Soren Jensen, Rt. 1, Box 2, Harrah,
Wash. 98933
Stat.-Kenneth Belles, 202 N. 34 St., Yakima,
Wash. 98901
Members at Large- Lynn Parton, Fred Harris
NFBC EXECUTIVE COMMITTEE
William H. Schaffer
AUDITORS
Homer Waller, Don Cowles, Bill Akers
COMMITTEE ON COMMITTEES
Al Cherry, Louis Artz, Nelson Hall
CREDENTIALS
Donald Farner, Charles Winter, Lee Bate
CAMP
John Mayes, Duane Jorgens, Charles Winter,
Phillip Simmons, George Christie, Manager
DISTRICT INSURANCE
George Christie
MINISTERIAL EXAMINING BOARD
Chm. -Phillip Simmons, Sam Homey, Nelson
Hall
BOARD OF TRUSTEES
^owell Parton, LeRoy Sharpe, Gordon Stover,
iomer Waller, Bob Ingalsbe
DISTRICT MISSION BOARD
phm. -George Christie
•f. Chm.-Charles Winter
(ecy.-Ora Gifford
f teas. -Warren Hall
NOMINATING COMMITTEE
jama as Com. on Com.
RULES AND ORGANIZATION
lelson Hall, Willis Belcher, Charles Winter
SUNDAY SCHOOL COMMITTEE
'arren Hall, Richard Bacon, Mrs. Al Cherry
WOMEN'S MISSIONARY COUNCIL
■es.-Mrs. Don Cowles
;t V. Pres.-Mrs. Harold Ball
V. Pres.-Mrs. Sam Horney
icy.-Mrs. Homer Bussert, 725 S. 4 St.,
Sunnyside, Wash. 98944
"reas.-Mrs. Francis Wattenbarger, Mabton,
Wash. 98935
ogram Chm.-Mrs. Sam Horney
ayer Chm.-Mrs. Matilda Jensen
vlM Patroness-Mrs. Duane Jorgens
sst. Patroness- Mrs. Delbert Berk
istrict Editor-Mrs. Roy Sharpe
, MINiSTERIUM
im. -Donald Famer
t Chm.-WiUiam Shelby
xy.-Treas.-Charles Winter
>st. Secy.-Treas.- Leonard Myers
: MODERATOR'S ADDRESS
:onard Myers, William Schaffer, Gene Barlow
RESOLUTIONS
jnaid Farner, Duane Jorgens, Willis Belcher
SISTERHOOD OF MARY AND MARTHA
es.-Joy Mayes
I Pres.-Sheila Adams
tey.-Treas.-Debbie Burkepile, First Brethren
1 Church, Sunnyside, Wash. 98944
troness-Mrs. Duane Jorgens
jst. Patroness-Mrs. Delbert Berk
ilddler Rep.— Debbie Rosberg
. Rep. -Debbie Harris
YOUTH
l;s.-John Mayes
' Pres.-Chailes Winter
Secy.-Mrs. Homer Waller, 1515 Dawn Ave.,
Sunnyside, Wash. 98944
Treas.-George Christie
COOPERATING CHURCHES
Albany, Oreg.-Grace Brethren
Beaverton, Oreg.-Grace Brethren
Grand view. Wash. -First Brethren
Harrah, Wash.-Harrah Brethren
Kenai, Alaska-Grace Brethren Church of Kenai
Kent, Wash. -Grace Brethren Church of Kent
Mabton, Wash. -Grace Brethren Church of Mab-
ton
Portland, Oreg.-Grace Brethren
Richland, Wash. -Grace Brethren
Spokane (Opportunity), Wash. -Opportunity
Grace Brethren
Sunnyside, Wash.-First Brethren
Toppenish, Wash. -Grace Brethren
Yakima, Wash. -Grace Brethren
SOUTHEAST
Southeast Fellowship of
Brethren Churches
Place of next conference: Camp Tuk-A-
Way, Catawba, Va., May 21-23, 1971.
EXECUTIVE COMMITTEE
Mod. -Dayton Cundiff
V. Mod.-Ron Thompson
Secy.-Mrs. Odell Minnix, 3314 Kenwick Tr.,
S.W., Roanoke, Va. 24018
Asst. Secy.-Mrs. Lloyd Fish
Treas.-Bobby Craghead, 236 W. Phillip St.,
Covington, Va. 24426
Stat.-Dr. Lloyd Fish, 2648 Jackson Dr., Salem,
Va. 24153
NFBC EXECUTIVE COMMITTEE
Dayton Cundiff, Ron Thompson
AUDITORS
Frank Campbell, Donald Gilmer, Donald Farner
CONFERENCE MEMBERSHIP
Qarence Lackey, George W. Hall, Wade
Jefferson
DISTRICT CALENDAR SECRETARY
Mrs. Lloyd Fish
LAYMEN
Pres.-C. L. Young
V. Pres.-Lovvell Henson
Secy.-Treas.-Clyde Austin, 502 Pitt Ave.,
Vinton, Va. 24179
Asst. Secy.-Treas.-Gordon Camper
MINISTERIAL EXAMINING BOARD
Chm.-Robert Combs
V. Chm. -Lester Kennedy
Secy.-Treas.-Donald Farner
Asst. Secy .-Treas. -James Wingfield
All ordained pastors in the district
BOARD OF TRUSTEES
Ray Naff, Jimmy Miciiael, Earl Key
DISTRICT MISSION BOARD
Chm. -Roy Glass
Secy.-Treas.-Bill Lynn
Pastors and one layman from each church
NOMINATING COMMITTEE
Ron Thompson, B. H. Conner, K. E. Richardson
RULES AND ORGANIZATIONS
Elwood Kingery. Bill Gardner, Roy Glass
DISTRICT EVALUATION
AND PLANNING
Carl Miller, Lloyd Fish, Mrs. Zelda Boyd,
James Wingfield, Mrs. Mavie Craghead
WOMEN'S MISSIONARY COUNCIL
Pres.-Mrs. Zelda Boyd
1st V. Pres.-Mrs. Mildred Hartless
2d V. Pres.-Mrs. Roy Glass
Secy. -Mrs. Lois Kennedy, 251 E. 29th St.,
Buena Vista, Va. 24416
Treas.-Mrs. Betty Naff, 5213 Archer Dr., S.W.,
Roanoke, Va. 24014
Prayer Chm. -Mrs. George Smals
SMM Patroness-Mrs. Dayton Cundiff
MINISTERIUM
Chm.-Robert Combs
V. Chm. -Lester Kennedy
Secy.-Treas.-Donald Farner
Asst. Secy .-Treas. -James Wingfield
RESOLUTIONS AND
MODERATOR'S ADDRESS
Robert Combs, James Wingfield, Harry Mills
SISTERHOOD OF MARY AND MARTHA
Pres. -Debbie Broyles
Secy.-Treas.-Shelly Luster, R. R. 1, Telford,
Tenn. 37690
Patroness-Mrs. Dayton Cundiff
YOUTH
Bill Gardner, Odell Minnix, Carl Miller,
Ron Thompson, Robert Combs
BOLLING CONFERENCE GROUNDS
DEVELOPMENT
Carl Miller, Henry Radford, Don Field, Ray
Naff, Jim Boiling, Don Wheeling, Richard
Beasley, Mrs. Ray Naff, Mrs. Charhe Hall
COOPERATING CHURCHES
Atlanta, Ga.-Gracc Brethren
Boones Mill, Va.-Grace Brethren
Buena Vista, Va. -First Brethren
Covington, Va.-Grace Brethren
HoUins, Va. -Patterson Memorial Brethren
Johnson City, Tenn.-Grace Brethren
Radford, Va.-Fairlavvn Brethren
Riclrmond, Va.-Grace Brethren
Riner, Va.-Grace Brethren
Roanoke, Va.-Clearbrook Brethren
Roanoke, Va. -Garden City Brethren
Roanoke, Va. -Ghent Brethren
Roanoke, Va.— Gospel Brethren
Roanoke, Va. -Washington Heights Brethren
Sanford, N.C. -Grace Brethren
Telford, Tenn. -Vernon Bretltren
Virginia Beach, Va. -Grace Brethren
Willis, Va. -Grace Brethren
SO. CALIF.-ARIZ.
Southern California-Arizona
District Conference
Next annual conference: First Brethrii
Church, Long Beach, Calif., May 18-2:
1971.
EXECUTIVE BOARD
Mod.- Douglas Bray
V. Mod.- Ron A. Graff
Secy. -Forrest S. Keeler, 2617 Roberta Dr.,
Orange, Calif, 92667
Asst. Secy. -Richard Jensen
Treas.-Cliff Yocky, 6070 Lewis Ave,,
Long Beach, Cahf 90805
Stat. -Miss Lorraine Lennstrom, 244 S. Basque,
Apt. 5, Fullerton, Calif. 92633
District Executive Secy. -Harold Penrose,
621 1 Fairbrook, Long Beach, Calif. 90815
Members at Large-Bruce Button, Albert Flory,
Robert Thompson, Roscoe Wilhams, Donaldt
McNeely, Cornelius Dalke, Clarence
Smith, Ted Austin, Bill Coon, Sr., Lyle
Marvin, Jr., Ralph McConahay, George
Smith, Dorothy Carter, Ralph Colburn
NFBC EXECUTIVE COMMITTEE
lonald F. Carter, W. Stanley Jensen, James
S. McClellan, Harold D. Painter
COMMITTEE ON COMMITTEES
^ard Miller, chm., Walter Haag, Harold
Penrose
CREDENTIALS
[eslie Booher, chm., William J. Garber,
Henry Rempel
GOVERNMENT AFFAIRS
hm.-Dale Brock, Charles W. Mayes,
Albert Flory
LAYMEN
■es.-Woodrow L. Mosley, 7050 Olive Ave.,
Long Beach, Calif. 90805
y. -James Richardson
reas.-Lyle W. Marvin, Jr.
ornelius Dalke, Harlan Ahlgren, Leo
Harmonson
MINISTERIAL EXAMINING BOARD
ihm. -Donald F. Carter
scy. -Harold Penrose
harlcs W. Mayes, David Hocking, Robert
Thompson, Douglas Bray, George Peek,
Ralph Colburn, Edwin Cashman
EXECUTIVE COMMITTEE
hm. -Douglas Bray
:cy.- Forrest S. Keeler, 2617 Roberta Dr.,
Orange Cahf. 92667
reas. -Cliff Yocky, 6070 Lewis Ave.,
Long Beach, Calif. 90805
secutive Secy. -Harold Penrose
on A. Graff, Donald F. Carter, Ralph McConahay
NOMINATING COMMITTEE
im.-L. L. Grubb, Donald F. Carter, George
Peek, Don Furrow, Alva Conner
RULES AND ORGANIZATION
im. -Glenn O'Neal, Joe Coppinger,
Richard Baldwin
WOMEN'S MISSIONARY COUNCIL
es. -Dorothy Carter
t V. Pres. -Betty Davis
:cy.-Flo McClellan, 6209 Fillmore, Rialto,
Calif. 92376
eas.-Jayne Reuter, 3500 W. Manchester,
Los Angeles, Calif. 90005
Prayer Chm.-Loree Sickel
SMM Patroness- Naomi Nunn
Asst. Patroness-Dorothy Howard
District Editor-Ehnore Strawsburg
Amerimec Group Patroness-Alys Haag
Asst. Amerimec Group Patroness-Barbara Smith
MINISTERIUM
Chm. -Edwin Cashman
V. Chm. -Charles W. Mayes
Secy.-Treas.-Dale Hosteller
MODERATOR'S ADDRESS
Chm. -David Hocking, Leo Polman, Roy Roberts
RESOLUTIONS
Chm. -Harry Sturz, Roscoe Williams,
Edward Clark
DISTRICT YOUTH BOARD
Chm.-Ralph J. Colburn
Secy. -Naomi Nunn
John GiUis, Howard Lyon, Wayne Flory, Dan
Shedd, Joan McNeely, Jan Holland, Ted
Franchino, David Seifert
SUNDAY SCHOOL AWARDS
Chm. -Frank Coleman, Neal Peek, Edwin Cashman
COOPERATING CHURCHES
Anaheim, Calif. -Grace Brethren
Beaumont, Calif. -Cherry Valley Brethren
Bell, Cahf. -Bell Brethren
Bellflower, Calif. -First Brethren
Cypress, Cahf.-Grace Brethren
Fillmore, Calif.-First Brethren
Glendale, Calif.-First Brethren
Grand Terrace, Calif.-Community Grace Brethren
La Habra, Calif. -La Habra Brethren
La Verne, Calif.-First Brethren
Lakewood, Calif.-Grace Brethren of Artesia
Long Beach, Calif.-Community Grace Brethren
Long Beach, Calif.-First Brethren
Long Beach, Calif.-Los .Altos Brethren
Long Beach, Cahf.-North Long Beach Brethren
Los Angeles, Calif.-Community Brethren
Montclair, Cahf.-Grace Brethren
Norwalk, Calif.-Norwalk Brethren
Orange, Cahf.-Grace Brethren
Phoenix, Ariz. -Grace Brethren
Phoenix, Ariz.-Northwest Brethren
Rialto, Calif.-Rialto Brethren
Rowland Heights, Calif.-Hillside Brethren
San Bernardino, Calif.-Grace Brethren
San Diego, Calif.-Grace Brethren
San Ysidro, Cahf.-Grace Brethren
Santa Barbara, Calif.-Santa Barbara Brethren
Santa Maria, Calif.-Grace Brethren
Seal Beach, Calif.-Grace Brethren
Simi, Calif.-Grace Brethren
South Pasadena, Calif. -Fremont Avenue Brethren
Temple City, Calif.-Temple City Brethren
Tucson, Ariz.-Silverbell Grace Brethren
West Covina, Calif. -West Covina Brethren
Westminster, Calif. -Westminster Brethren
Whittier, Calif. -Community Brethren
Whittier, Calif. -First Brethren
SO. OHIO
Southern Ohio District Conference
of Brethren Churches
Next conference: Calvary Brethren
Church, Kettering, Ohio, May, 1971
EXECUTIVE COMMITTEE
Mod. -Clair Brickel
V. Mod. -Charles Lavvson
Secy. -Horace Mohler, 63 E. Sherry Dr., Trotwood,
Ohio 45426
Asst. Secy. -Richard Darby
Treas.- Russell Ham, 2820 Princeton Dr.,
Dayton, Ohio 45406
Stat. -Herbert Edwards, 101 S. Union Rd., Dayton,
Ohio 45427
Members at Large-Mel Garber, Harvey Skiles
NFBC EXECUTIVE COMMITTEE
Gerald Polman, G. Forrest Jackson
COMMITTEE ON COMMITTEES
Everett Caes, Eon Karns, Forrest Jackson
AUDITORS
Harry Shipley, Harold Kuhns, Everett Duebner
CREDENTIALS
Herbert Edwards, Charles Lavvson, Russell Harn
LAYMEN
Pres. -Keith Hirschy
V. Pres. -Everett Duebner
Secy. -Charles Grisso, 76 E. Sherry Dr., Trot-
wood, Ohio 45426
MINISTERIAL EXAMINING BOARD
Chm. -Charles Lawson
Secy. -Horace Molilcr
DISTRICT MISSION BOARD
Chm. -Horace Molilcr
V. Chm. -Harry Shipley
Secy.-Treas. -Charles Lawson, 12 Strader Dr.,
Trotwood, Ohio 45426
Asst. Secy.-Treas.-Gerald Polman
Billy Faulkner, Ralph Zimmerman, All active
district pastors
NOMINATING COMMITTEE
Everett Caes, Millard Speece. Bernard Barton
RULES AND ORGANIZATION j
Russell Ward, Charles Lawson, Forrest Jacksoni
SUNDAY SCHOOL COMMITTEE
Mel Garber, Charles Lawson, Michael Volovski |
WOMEN'S MISSIONARY COUNCIL
Pres. -Mrs. Samuel Grice
1st V. Pres.-Mrs. Russell Ward
Secy. -Mrs. Don Dickey, R. R. 2, Box 52AA,
Brookville, Ohio 45309
Treas.-Mrs. Horace Mohler, 63 E. Sherry Dr.,
Trotwood, Ohio 45426
Prayer Chm. -Mrs. Forrest Jackson
SMM Patroness-Miss Wilma Hartley
GRACE BRETHREN VILLAGE
Chm. -Harold Huddleston
Eon Karns, Marion Hoffman, Clair Brickel, ]
Harold Helstern, Harold Hyre, Leroy Hodson, (
Forrest Jackson, Eugene Miller
MINISTERIUM
Chm. -George Ritchey
V. Chm.-C. S. Zimmerman
Secy.-Treas. -Clair Brickel
MODERATOR'S ADDRESS
Horace Mohler, Irvin Miller, Billy Faulkner
RESOLUTIONS
Russell Ward, Gerald Polman, William Reeder
SISTERHOOD OF MARY AND MARTH
Pres. -Sue Alexander
V. Pres. -Gloria Kreitzer
Secy. -Rita McElfresh
Treas. -Elaine Hancock
Patroness-Wilma Hartley
Asst. Patroness-Feme Hancock
YOUTH
Charles Lawson, Jim Hampton, G. Forrest
Jackson
COOPERATING CHURCHES
Brookville, Ohio-Brookville Grace Brethren
Camden, Ohio- First Brethren
Clayhole, Ky.-Clayhole Brethren
Clayton, Ohio-Clayton Brethren
pvington, Ohio-First Brethren
iayton, Ohio-Basore Rd, Grace Bretlircn
{ayton, Ohio-First Brethren
ayton, Ohio-Brethren Church of Huber Heights
ayton, Ohio -North Riverdale Brethren
Whill, Ky. -Grace Brethren Chapel
nglewood, Ohio-Englewood Grace Brethren
lettering, Ohio-Calvary Brethren
nking Spring. Ohio -Grace Brethren
rotwood, Ohio-Grace Brethren
t'oy, Ohio-Grace Brethren
andalia, Ohio-Grace Brethren
est Alexandria, Ohio-Grace Brethren Community
nion, Ohio-Community Grace Brethren
Directory of Brethren Churches
Listing 233 churches in 27 states, the District of Columbia, and Puerto Rico
Listed by States; Giving City, Pastor's Name, Church Name, Membership as of January
1970, Address, and Telephone Number; and Name, Address, and Telephone Number
Secretary or Clerk.
ALASKA
KENAI (Herman H. Hein, Jr.)
Grace Brethren Church (13)
Drawer 3920, 99611 (Tel. 907-283-4379)
Mrs. Terry Appleby, Box 521, 99611
(Tel. 907-283-4151)
ARIZONA
PHOENIX (Joe K. Coppinger)
Grace Brethren Church of Phoenix (118)
2940 W. Bethany Home Rd., 85017
(Tel. 602-264-3384)
Mrs. Leo Shaeffer, 5110 N. 60th Dr.,
Glendale, 85301 (Tel. 602-937-3064)
PHOENIX (Russell Konves)
Northwest Brethren Church
3224 W. Acoma Drive, 85023
TUCSON (Ken Curtis)
Silverbell Grace Brethren Church (37)
1477 N. Silverbell Rd., 85705
(Tel. 602-623-3388)
Mrs. William Kluth, 1501 N. Venice, Lot 11,
Tucson, 85716
CALIFORNIA
ANAHEIM
Grace Brethren Church (141)
1546 E. La Palma Blvd., 92805
(Tel. 714-535-2073)
Miss Elaine Moulton, 993 South Laramie St.,
92806 (Tel. 714-635-5796)
BEAUMONT
Cherry VaUey Brethren Church (183)
Vineland and Beaumont Aves. (Mailing ad-
dress: P. O. Box 655), 92223
(Tel. 714-845-2653)
Mrs. Linda Richmond, 10331 Ralph Rd., 9
(Tel. 714-845-4310)
BELL (Albert Flory)
Bell Brethren Church (68)
6830 Wilcox Ave., 90201 (Tel. 213-582-7031
Mrs. Richard Olsen, 6614 Sherman Way 9021
BE LLF LOWER (Edwin E. Cashman)
The Bellflower Brethren Church (354)
9405 E. Flower St., 90706
(Tel. 213-925-6561)
Mrs. Pat Piercy, 6712 Loomis, Lakewood, 90
(Tel. 213-425-6943;
CHICO(LelandFriesen)
Grace Brethren Church of Chico (35)
1505 Arbutus Ave., 95926
(Tel. 916-342-8642)
Vivian Spangler, 1417 Arbutus, 95926
(Tel. 916-345-0980)
CYPRESS(Paul D.Morris)
Grace Brethren Church of Cypress (67)
5851 Newman St., 90630 (Tel. 714-894-5841
Mrs. Robert Modrall, 10481 Stern,
Westminster, 92683 (Tel. 714-531-4594)
FILLMORE (Theodore Malaimare, interim
First Brethren Church (39)
422 Central Ave., 93015
Mrs. Gladys Carpenter, P.O. Box 412, 93015J
GLENDALE (Lyle W. Marvin)
Grace Brethren Community Church (84)
632 W. Stocker St., 91202
(Tel. 213-242-1808)
James C. Martin, 809 Burchett St., 91202
(TeL 213-243-1669)
BAND TERRACE (Richard Baldwin)
^Community Grace Brethren Church of
Grand Terrace (56)
12408 S. Mt. Vernon Ave., 92324
Carol Todd, 9478 52nd St., Riverside 92509
(Tel. 714-685-5015)
(rASS valley (Arthur L. Pekarek)
j Grace Brethren Church (47)
,j 134 Walker Dr., 95945 (Tel. 916-273-0545)
I Mrs. Grace McCuUough, 405 MarshaU, 95945
(Tel. 916-273-9123)
A HABRA (Roscoe WilUams)
1 La Habra Brethren Church (116)
' 1540 W. La Habra Blvd., 90631
(Tel. 213-691-3724)
Wayne Day, 10531 Cole Rd., Whittier, 90604
(Tel. 213-941-9819)
AKEWOOD (Dick Folden, interim)
' Grace Brethren Church of Lakewood (23)
11859 E. 209th St., 90715
\ VERNE (Forrest F. Lance)
! First Brethren Church (127)
; 2600 White Ave. (Mailing address:
P.O. Box 217, 91750)
(TeL 714-593-1204)
Mrs. Ruth CampbeU, 2240 Second St., 91750
(TeL 714-593-1108)
ONG BEACH (Ralph J. Colburn)
I Community Grace Brethren Church (200)
5885 Dovi-ney Ave., 90805
(TeL 213-634-1056)
Mrs. Edna Brainard, 6351 Johnson Ave.,
90805 (TeL 213-428-4083)
DNG BEACH (David L. Hocking)
First Brethren Church (1206)
3601 Linden Ave., 90807 (Tel. 213-424-0788)
WiUiam Coon, Jr., 3461 St. Francis PL,
90805 (TeL 213-633-1682)
DNG BEACH (Donald P. Shoemaker)
Los Altos Brethren Church (367)
6565 Stearns St., 90815 (TeL 213-431-0993)
Mrs. BiU WUson, 1858 Pattil St., 90815
(TeL 213-430-9910)
DNG BEACH (George 0. Peek)
North Long Beach Brethren Church (1439)
6095 Orange Ave., 90805 (Tel. 213-423-5431)
! Mr. Raymond Mueller, (church address)
OS ANGELES (Ron Graff)
' Community Brethren Church (206)
j 756 S. Keenan, 90022 (TeL 213-721-5972)
' Mrs. Dorothy Becker, 525 S. Russell,
Monterey Park, 91754 (TeL 213-573-1570)
MODESTO
Greenwood Grace Brethren Church (71)
605 Standiford Ave., 95350
(TeL 209-526-1071)
Mrs. Loretta Schmidt, 1613 Pimlico Dr.,
95350 (Tel. 209-529-0435)
MODESTO (J. Paul Miller)
La Loma Grace Brethren Church (315)
1315 LaLoma Ave., 95351
(TeL 209-523-3738)
Max WiUiams, 1244 Grinnell St., 95350
(TeL 209-524-1613)
MONTCLAIR (Donald D. Furrow)
Montclair Grace Brethren Church (137)
5655 Palo Verde St., 91763
(TeL 714-984-2323)
Mrs. Ruth Ashman, 803 S. Lolita, West
Covina, 91790 (TeL 213-332-6047)
NORWALK (W. Stanley Jensen)
Norwalk Brethren Church (304)
11005 Foster Rd., 90650 (TeL 213-863-7322)
Mrs. Helen Soverns, 14503 Crossdale Ave.,
90650 (TeL 213-863-4458)
ORANGE (L. L. Grubb)
Grace Brethren Church (75)
AH church correspondence to 2201 E. Fair-
haven Ave., 92667 (TeL 714-633-8867)
Iris Leiter, 616 S. Chaucer, Anaheim, 92806
(TeL 714-535-6867)
RIALTO (Thomas D. McClellan)
Rialto Brethren Church (154)
690 W. Etiwanda Ave., 92376 (MaUing
address: Box 337) (TeL 714-875-0730)
(Send aU correspondence to church address)
RIPON (Howard W.Mayes)
Grace Brethren Church (38)
734 West Main St., 95366 (TeL 209-599-3042)
Miss Clara Garber, 470 S. Stockton Ave.,
95366 (TeL 209-599-6697)
ROWLAND HEIGHTS (Harold D. Painter)
Hillside Brethren Church of Rowland Heights
(22)
2804 FuUerton Rd., 91745
(TeL 213-964-2117)
Mrs. Barbara Painter, 2245 Balanos, 91745
(TeL 213-965-2381)
SACRAMENTO (Richard M. Cron)
Grace Brethren Church (67)
4261 Whitney Ave., 95821 (TeL 916-483-2840)
Mrs. Roberta ColUns, 7409 RolUngwood
Blvd., Citrus Heights, 95610
(TeL 916-725-4411)
SAN BERNARDINO (James S. McClellan)
Grace Brethren Church (192)
25700 Pacific St., 92404
(Tel. 714-889-8695)
N4rs. Phanetta Nowka, 1880 Millard St.,
Rialto, 92376 (Tel. 714-874-0419)
SAN DIEGO (Lynn Schrock)
Grace Brethren Church (55)
3490 Atlas St., 92111 (Tel. 7 14-277-5364)
Mrs. Madge Dickinson, 3340 Currant, 921 1 1
SAN JOSE (Robert Whited)
Grace Brethren Church (90)
4610 Camden Ave., 95124 (Tel. 408-269-1289)
Mrs. Donald Wurtzler, 4190 Leigh Ave.,
95124 (Tel. 408-269-1479)
SAN YSIDRO (Walter Haag)
Grace Brethren Church (19)
425 Sunset Lane, 92073
(Tel. 714-428-1563)
Mrs. Clifford E. Smith, 147 Alverson
(Tel. 714-428-1338)
SANTA BARBARA (Dale C. Hosteller)
Grace Brethren Church (19)
Services at: Pepper Tree Motor Inn, 3850
State St. (Tel. 805-967-9439)
(MaUing address: 4188 Modoc Rd., 93105)
Mrs. Wanda Hcarn, 570 N. San Marcos Rd.
93105 (Tel. 805-967-2992)
SANTA MARIA (Alva Conner)
Grace Brethren Church (20)
818 S. Broadway (All mail to P.O. Box 1328,
93454) (Tel. 805-922-4991)
SEAL BEACH (Robert C. Kliewer)
Grace Brethren Church (123)
8th and Central, 90740 (TeL 213-430-3722)
Mrs. Warren Hutchens, 915 CoastUne Dr.,
90740 (Tel. 213-431-8130)
SIMI (E. John Gillis)
Simi Community Brethren Church (59)
2762 Avenida Simi, 93065
(Tel. 805-5 27-0195)
Mrs. Doris Weimer, 1270 Patricia, 93065
(TeL 805-526-4186)
SOUTH PASADENA (Art McCrum)
Fremont Avenue Brethren Church (150)
920 Fremont Ave., 91030 (Tel. 213-799-6081)
Mrs. Faye Nichols, 233 La Paloma Ave.,
Alhambra, 91801
TEMPLE CITY (Edward Clark)
Temple City Grace Brethren Church (52)
5537 Temple City Blvd., 91780
(TeL 213-443-5259)
Lynette Schroedle, 1438 S. Sierra Vista
Ave., Alhambra, 91776
(TeL 213-281-0891)
TRACY (C. Richard Cripe)
Grace Brethren Church (15)
1480 Parker Ave., 95376 (TeL 209-835-56'
Mrs. Janet CovkendalL 1308 Marlin PL,
95376
WEST COVINA (Roy Roberts)
West Covina Brethren Church (81 )
710 N. Lark Ellen, 91790
(TeL 213-332-0682)
Mrs. Dianne Artz, 1405 E. Puente Ave.,
91790
WESTMINSTER (Douglas E. Bray)
Westminster Brethren Church (393)
14614 Magnoha Ave., 92683
(TeL 714-893-5500)
Mrs. Jan LaRue, 14172 Riverton Circle, 92f
(TeL 714-893-8098)
WHITTIER (Ward A. MUler)
Community Brethren Church of Whittier (4
11000 E. Washington Blvd., 90606
(TeL 213-692-0588)
Mrs. Marian McBride, 8329 Vicki Dr., 90601
(TeL 213-699-1936)
WHITTIER (Jesse B.Deloe)
First Brethren Church (267)
6704 Milton Ave., (Mailing address: P.O.
Bo.\ 174, 90608 (TeL 213-698-0914)
Mr. A. L. GUI, 14008 Ramona,
90605 (TeL 213-696-3738)
COLORADO
ARVADA (Robert L. Fid)
Hackberry Hill Grace Brethren Church (49)
7100 Wadsworth Blvd., 80002
(TeL 303-424-3116)
Lornel Breen, 3415 Sheridan, Denver, 8021.
(Tel. 303-238-0241)
DENVER (W. Russell Ogden)
Denver Grace Brethren Church (150)
700 S. Federal Blvd., 80219
(TeL 303-934-7876)
Miss Laura Shuler, 201 1 S. Patton Ct.,
80219
74
WASHINGTON, D.C.
/ASHINGTOIM (Charles G. Thornton)
First Brethren Church (237)
8400 Good Luck Rd., Lanham, Md. 20801
(Tel. 301-552-1414)
Miss Mary Merrick, 2600 Naylor Rd.,
S.E. 20020
'ASHINGTON (James G. Dixon, Jr.)
Grace Brethren Church of Greater
Washington (301)
5000 St. Barnabas Rd., Temple Hills, Md.
20031 (Tel. 301-894-2294)
Mr. James Smith, 1605 Poling Ave., Oxon
Hill, Md. 20021 (Tel. 301-248-2197)
FLORIDA
iRT LAUDERDALE (Jack K. Peters, Sr.)
Grace Brethren Church (304)
1800 N.W. 9th Ave., 33311
(Tel. 305-524-6235)
Mrs. Ruby Owen, 1625 N.W. 10th
Ave., (Tel. 305-763-1033)
DRT MYERS (Kenneth Can)
Grace Brethren Bible Church (77)
2141 Crystal Dr., 33901 (In The ViUas, one
block off Route 41 South of airport)
(Tel. 813-936-3251)
Mrs. E. J. Barry, 2324 Ephraim Ave.,
(Tel. 813-936-2896)
lAITLAND (R. Paul Miller)
Grace Brethren Church (42)
Wymore and Oranole, 32751 (Mailing
add: Box 762) (Tel. 305-831-1626)
Mrs. Henry Brubaker, Box 762
(Tel. 305-813-0144)
ARGATE (Edward Lewis)
Grace Brethren Church (95)
6100 S.W. 10th Ct., 33063
(Tel. 305-972-0542)
Mrs. Betty Shallcross, R. R. 1, Box 633,
Pompano Beach, 33060
(Tel. 305-390-1154)
KEECHOBEE (Gerald Root)
Grace Brethren Church (156)
701 South Parrott St., (Mailing add: P.O. Box
656, 33472) (Tel. 813-763-3218)
Mrs. Kathleen Williams, P.O. Box 671
POMPANO BEACH (Gene E. Witzky)
Grace Brethren Church (76)
3501 N.E. Third Ave., 33064
(Tel. 305-941-3176)
ST. PETERSBURG (William F. Tweeddale)
Grace Brethren Church (21)
5855 54th Ave., N., 33709
Mrs. Floyd Hartman, 2381 Gulf to Bay
Blvd., No. 115, Clearwater, 33515
(Tel. 813-444-2232)
GEORGIA
ATLANTA (WiUiam A. Byers)
Grace Brethren Church (17)
3039 Hidden Forest Ct., Rt. 11,
Marietta. 30060 (Tel. 404-422-6087)
Mrs. Laura Price, 2064 Bolton Dr.. N.W.,
Atlanta (TeL 404-351-7349)
HAWAI
WAHI AWA (Foster Tresise)
Waipio Grace Brethren Church (44)
95-303 Waioni St., 96786
(Tel. 808-623-2298)
Miss Ellen Nagao, 95-108 Waimakua Dr.
WAIMALU, AIEA (Edmund M. Leech)
Waimalu Grace Brethren Church (58)
98-404 Ponohale St., 96701
(TeL 808-488-6006)
Mrs. Betsy Zakahi, 98-446 Ponohale St.,
(Tel. 808-488-9779)
LLINOIS
WH EATON (Robert Shackelford)
Wheaton Grace Brethren Church (37)
112 S. Dorchester Ave., 60187
(TeL 312-668-5904)
Mrs. Lois Landrum, 314 Shawnee Dr., Carol
Stream, 111. 60187 (TeL 312-653-4588)
INDIANA
BERNE
Bethel Brethren Church (145)
R. R. 2, (Mailing address: 417 W.
Water St.), 46711 (6 miles east on
Ind. 218 and Vi mile south)
(Tel. 219-589-3381)
Mrs. Robert Myers, R. R. 2
(Tel. 219-589-3650)
CLAY CITY (Robert G. Clouse)
First Brethren Church (44)
Tenth and Cook Sts., 47841
Miss LaVaughn Backfisch, R. R. 1
ELKHART (Gordon W. Bracker)
Grace Brethren Church (158)
1600 E. Mishawaka Rd., 46514
(Tel. 219-875-5271)
Herbert C. Sommcrs, R. R. 1, Box 241
(Tel. 219-875-5305)
FLORA (Robert C. Moeller)
Grace Brethren Church (101)
Main and Willow Sts., 46929
(Tel. 219-967-3020)
Mrs. Melvin Fisher. R. R. 2
(Tel. 219-967-3927)
FORT WAYNE (M. Lee Myers)
First Brethren Church (237)
3326 S.Calhoun St., 46807
(Tel. 219-744-1065)
Mrs. Paul Boyer, 1214 Park Ave., 46807
(Tel. 219-444-0801)
FORT WAYNE (Quentin Matthes)
Grace Brethren Church (74)
4619SteUhorn Rd., 46805
(Tel. 219-485-3021)
Mrs. William Spurr, 4911 Haffner Dr.
(Tel. 219-485-3084)
GOSHEN(Robert D. Crees)
Grace Brethren Church (76)
1801 W.Clinton St., 46526
(Tel. 219-533-7546)
Mrs. Dorothy Brumbaugh, R. R. 3
INDIANAPOLIS (Jerry R. Young)
Grace Brethren Church (42)
4400 N. High School Rd. 46254
(Tel. 317-293-3372)
Mrs. Arlene Schrock, 3124 Bonham Dr.
46222 (Tel. 317-923-6270)
KOKOMO (Richard D. Sellers)
Indian Heights Grace Brethren Church
(122)
4901 Anowhead Blvd., 46901
(Tel. 317-453-0734)
Pat McKinley, 5503 Menomonee Dr.
(Tel. 317-453-2048)
LEESBURG (Charles Flowers)
Leesburg Brethren Church (96)
Box 101, 46538 (opposite schoolhouse)
(Tel. 219-453-3401)
Mrs. Evard Schuder. 318 Grant St.,
Lagrange, 46761
(Tel. 219-463-2449)
OSCEOLA (Richard P. De Armey)
Bethel Brethren Church (286)
Lincoln Way and Oregon (Mailing
address: 121 Oregon St., R. R. 3,
46561 (Tel. 219-679-4749)
James Juday, 57511 Kline St.,
Mishawaka, 46544
PERU
Peru Brethren Church (97)
430 S. Broadway, 46970 (Please send all
mail to parsonage: 260 W. Tenth
St.) (Tel. 317-473-3881)
James Land, 380 W. 7th
(Tel. 317-473-7811)
SIDNEY (A. Rollin Sandy)
Sidney Grace Brethren Church (62)
46566
Miss Enid Heckman, R. R. 2, North
Manchester, 46962
(Tel. 219-839-3363)
SOUTH BEND (Scott L. Weaver)
Ireland Road Grace Brethren Church
(133)
1701 E. Ireland Rd., 46614
(Tel. 219-291-3550)
Mrs. Linda Tom, 3005 Sunnymede Ave.,
46615 (Tel. 219-287-2537)
WARSAW (Mark E. Malles)
Community Grace Brethren Church (174)
909 S. Buffalo St., 46580
(Tel. 219-267-3950)
John D. Evans, 1007 Sunday Lane, Winona
Lake, 46590 (TeL 219-267-3920)
WINONA LAKE (Charles H. Ashman)
Winona Lake Brethren Church (3 15)
1200 Kings Highway, 46590
(Tel. 219-267-6623)
Dr. Homer A. Kent, Sr., Box 102
(Tel 219-267-6435)
IOWA
EDAR RAPIDS (Gilbert Gilgan)
Grace Brethren Church (52)
2905 D Ave., N.E., 52402
(Tel. 319-363-4983)
Miss Nancy Gorsh, 2447 1st St., S.W.,
52404 (Tel. 319-363-9517)
WATERLOO (John M. Aeby)
Grace Brethren Church (326)
1760Wmiston Ave., 50702
(Tel. 319-234-8473)
Mrs. Donald Sawyer, 1226 W. 6th St.,
50702 (Tel. 319-235-1805)
KANSAS
ALLAS CENTER (James B. Marshall)
j First Brethren Church (1 12)
I 305 Hatton St., 50063
(Tel. 515-837-3235)
Mrs. Margaret Marshall
(Tel. 515-837-3798)
PORTIS (Bill Stevens)
First Brethren Church (139)
Box 6, 67474 (on Highway 281)
(Tel. 913-368-4831)
Mrs. Norma Welters, (Tel. 913-368-4232)
REIMPORT (Don Brotherton)
Grace Brethren Church (61)
1035 W. Kimberly Rd., 52806
(Tel. 319-391-4403)
Mrs. Bernard Aupperle, 3339 W. Lombard,
52804 (Tel. 319-324-0802)
|ES MOIIMES (Milton Ryerson)
First Brethren Church (173)
E. 10th and Lyon Sts., 50316
(Tel. 515-262-5290)
Mrs. Dean Travis, 1425 York
ARWIIM (Donald Jentes)
Carlton Brethren Church (118)
R. R. 1, 50632 (6'/2 mUes southwest of
Garwin) (TeL 515-499-2460)
Mrs. Carl Kouba, Toledo, 52342
(TeL 515-499-2052)
KENTUCKY
CLAYHOLE (Sewell S. Landrum)
Clayhole Brethren Church (46)
Box 219, 41317 (Highway 476-
4 miles east of Lost Creek)
(TeL 606-666-5050)
Mrs. Martha Combs, Route 15
(TeL 606-666-5057)
DRYHILL (Marvin E. Lowery)
Grace Brethren Chapel (46)
12 miles north of Hyden on Route 257
41737 (TeL 606-672-2520)
Mrs. Ted Begley, Confluence, 41730
(TeL 606-672-2623)
EON (Glen H. Welborn)
Leon Brethren Church (87)
108 W. Fourth St., 50144
Mrs. Ray Andrew, R. R. 1
(TeL 515-446-6563)
RbRTH ENGLISH (Keith L. Zook)
Pleasant Grove Grace Brethren Church
(50)
R. R. 1, 52316 (2 miles east of
Millersburg, 6 miles northwest of
North English) (TeL 319-664-5311)
Mrs. Allen White, 323 E. Oak,
North English, Iowa 52316
(TeL 319-664-4931)
MARYLAND
ACCIDENT (Robert Clinton)
Grace Brethren Church (36)
3 miles south of Accident, 21520
(TeL 301-826-8235)
Miss Zella Keller, (TeL 301-826-8497)
CUMBERLAND (Michael D. Funderburg)
Grace Brethren Church (20)
Mexico Farms Rd., 21502
Mrs. Donald Hansrote, EUerslie, 21529
(TeL 301-722-6616)
HAGERSTOWN (A. Harold Arrington)
Calvary Brethren Church (195)
Bryan Place and W. Franklin St.
(Mailing address: P.O. Box 1275)
21740 (Tel. 301-733-6375)
Mr. Cadmus Hicks, 45 E. Irvin Ave.,
(Tel. 301-733-9426)
JACKSON (Gilbert Hawkins)
Grace Brethren Church (45)
4100 Clinton Rd., 49201 (MaUing
address: 519 Fern Ave., 49202)
(Tel. 517-784-1048)
Mrs. Donald Beemer, 2542 Dan, 49201
(Tel. 517-783-2124)
HAGERSTOWN (Gerald W. Teeter)
Gay Street Brethren Church (117)
Gay and Allen Sts., (Halfway Area),
21740 (Tel. 301-582-0155)
HAGERSTOWN (Robert B. Collitt)
Hagcrstown Grace Brethren Church (607)
First and Spruce Sts., 21740
(Tel. 301-739-1726)
Mrs. Bonnie M. Kuhn, Box 98,
Funkstown, 21734
(Tel. 301-733-6736)
WESTERNPORT (Michael D. Funderburg)
Mill Run Grace Brethren Church (25)
R. R. 1, 21562 (4 miles north of
Westernport, west off Route 36)
Mrs. Gerald Derham, R. R. 1
(Tel. 301-463-2394)
ICHIGAN
ALTO (Glenn E. Moore)
Calvary Brethren Church (73)
13626 84th St., S. F. 49302
(Tel. 616-868-6716)
Lloyd Miller, R. R. 2
LAKE ODESSA (Richard H. Cornwell)
Grace Brethren Church (76)
R. R. 1, 48849(1 mile south of M-50,
'/•mile east of Nash Rd.)
(Tel 616-693-2315)
Mrs. Orley Hulliberger, Tasker Rd.
(Tel. 616-374-3726)
LANSING (Randall E. Poyner)
Grace Brethren Church (70)
3904 W. Willow St., 48917
(Tel. 517-372-0482)
Mrs. Barbara Ross, 1510 Lansing Ave.,
48915 (Tel. 517-485-3370)
NEW TROY (Gerald L. Kelley)
New Troy Brethren Church (92)
Box 67, 49119 (comer of Weechick Rd.
and Detroit St.)
(TeL 616-426-3121)
Mrs. Ben Mensinger, R. R. 2, Three
Oaks, 49128 (TeL 616-426-3472)
TROUT LAKE (Donald R. Taylor)
Grace Brethren Church (62)
Rt. 656 Moran P.O., Ozark, 49760
(5'/2 miles east and 1 mile south of
Trout Lake on M-48)
(TeL 906 -Trout Lake 602)
Mrs. Fred Huntley, P.O. Box 122
BERRIEN SPRINGS (Robert Poirier)
Grace Brethren Church (28)
429 Rosehill Rd., (MaUing address:
P.O. Box 194,49103)
(Tel. 616-471-1501)
Mrs. Robert Poirier, Box 194
(TeL 616-471-1106)
HASTINGS (Russell Sarver)
Hastings Grace Brethren Church (17)
243 S. Jefferson St., 49058
Mrs. Russell Sarver, R. R. 1, 49058
(TeL 616-945-9224)
IINNESOTA
WINONA
Grace Brethren Church (17)
627 W. Wabasha. 55987
(MaUing address: 803 W. King St.)
(Tel. 507-454-2045)
Mrs. Everett Bearden, 635 E. Main,
Lewiston, 55952 (TeL 4211)
NEBRASKA
OHIO
EAVER CITY (Ron Allerheiligen)
Grace Brethren Church (40)
Corner of 12th and "O" Sts., 68926
(Tel. 308-268-4561)
MAHA (Clyde J. Caes)
Grace Brethren Bible Church
I 2502 N. 51st St.. 68104
(All mail to address of church)
Mrs. Judy McMasters, 803 E. Jefferson St.,
Millard, 68137
NEW JERSEY
FRATFORD (Robert Spicer)
■ Grace Brethren Church of South Jersey (5)
i Box 5, 08084 (Meeting in the Stratford Fire
Hall, Laurel Rd. and White Horse
Pike, US 30)
Mrs. Lester Smitley, 537 Revere Terrace,
Warminster, Pa. 18974
(TeL 215-675-0943)
NEW MEXICO
LBUQUERQUE (Victor S. Rogers)
Grace Brethren Church (59)
149 Daniel Circle, N.W., 87107
(Tel. 505-898-2554)
Mrs. Celina Salazar, 7835 2nd St., N.W.,
87107 (Tel. 505-898-2573)
LBUQUERQUE (Victor S. Rogers)
Heights Grace Brethren Church (16)
25 18 Eubank Blvd., N.E., 87112
Miss Betty AUshouse, 1 124 Parsifal, N.E.,
87112 (Tel. 505-296-1296)
(^OS (Robert G. Salazar)
Canon Brethren Church (130)
Bo.x 975, 87571 (1 mile east on Raton Rd.)
(Tel. 505-758-3388)
Mrs. Irma Esquibel, Box 897
(TeL 505-758-2929)
NORTH CAROLINA
VNFORD (Adam H. Rager)
Sanford Grace Brethren Church (5)
203 Monroe St., 27330
Mrs. Bert Jordan (TeL 919-775-3815)
AKRON (Merlin D. Berkey)
Fairlavvn Brethren Church (107)
754GhentRd., 44313
(TeL 216-666-8341)
Mrs. Aloma Anders, 3790 Ridgewood Rd.,
Akron, 44321
AKRON (John P. Burke)
First Brethren Church (286)
530 Stetler Ave., 44312 (Ellet area)
(TeL 216-733-2520)
Mrs. Joseph Bry, 438 Stevenson Ave.,
(TeL 216-784-1582)
ANKENYTOWN (Larry K. Gegner)
Ankenytown Grace Brethren Church (154)
R. D. 1. Bellville, 44813 (4'/2 miles N.E.
of Fredericktown on State Route 95)
(TeL 614-694-6936)
Mrs. John Daniels, R. R. 1, Frederick-
town, 43019 (TeL 614-397-1219)
ASHLAND (Knute Larson)
Grace Brethren Church (364)
1144W. Main, 44805
(TeL 419-324-5374)
Mrs. Leona Miller, 1008 Wick Ave.
(TeL 419-323-6825)
ASHLAND (Mason Cooper)
Southview Grace Brethren Church (253)
Katherine and Budd Sts., 44805
(TeL 419-324-5251)
Mrs. Leonard Aulger, R. R. 2
Mansfield, 44903
BARBERTON (Kenneth I. Cosgrove)
First Brethren Church of Norton (56)
3970 Cleveland-Massillon Rd., 44203
(VS mile S. of State Rte. 224 and
Interstate SOS) (TeL 216-825-6291)
Miss Irene Sonnanstine, 135 Westview,
Wadsworth, 44281
(TeL 216-335-8474)
BOWLING GREEN
Good News Grace Brethren Church (9)
121 S. Enterprise St., 43402
(TeL 419-353-2052)
BROOKVILLE (Clair E. Brickel)
Brookville Grace Brethren Church (176)
12222 Westbrook Rd., 45309 (MaUing
address: R. R. 1, Box 385BB)
(TeL 513-833-5562)
Mrs. Don Dickey, R. R. 2
(TeL 513-833-5139)
CAMDEN
First Brethren Church (118)
West Central Ave. at Lafayette St.,
45311 (Tel. 513-452-1290)
Mrs. Emory Davenport, 183 N. 2nd St.,
(Tel. 513-452-1528)
DANVILLE (Edward N. Wingard)
Danville Brethren Church (41)
E. Ross St., (Mailing address: P.O.
Box 315) 43014 (Tel. 614-599-7390)
Mrs. Aurice Magers, 7 Eastgate, Mount
Vernon, 43050 (Tel. 614-397-3798)
CANTON (James M. Kennedy)
Grace Brethren Church (207)
6283 Market Ave., N., 44721
(Tel. 216-499-3818)
Mrs. Paul Rohart, 203 Pontius Rd.,
Mogadore, 44260
CLAYTON
Clayton Brethren Church (150)
Box 8, 45315 (Salem and Kimmel Rd.)
(Tel. 513-836-6247)
Mrs. Earl Zeisert, R. R. 1,
Brookville, 45309
CLEVELAND (Robert Wm. Markley, Sr.)
Lyndhurst Grace Brethren Church (72)
5564 Mayfield Rd. (Rte. 322), Lynd-
hurst, 44124 (Teh 216-442-5353)
Mrs. Albert Bitonti, 1159 Irene Rd.,
Lyndhurst, 44124
(Tel. 216-442-2183)
COLUMBUS (James Custer)
Grace Brethren Church of Columbus (304)
6675 Worthington-Galena Rd., Worthing-
ton, 43085 (Tel. 614-888-7733)
Mrs. Lois Johnson, 2905 N. Star Rd.,
43221 (Tel. 614-486-3907)
COOLVILLE (Donald M. Marken)
Grace Brethren Church (37)
Meeting in Grange Hall, 45723
(Tel. 314-667-3748)
Mrs. Garner Bond, P.O. Box 2, Frost, 45731
COVINGTON (Ralph F. Miller)
First Brethren Church (60)
Spring at Pearl St., 45318
(Tel. 513-473-2128)
Mrs. Kenneth Peters, 4666 W. St., (Rte. 41)
(Tel 513-473-2667)
DAYTON (Russell M. Ward)
Basore Road Grace Brethren Church (85)
5900Basore Rd., 45415
(Tel. 513-837-3747)
Mrs. Austin Cloud, 26 Redwood Ave.,
45405 (TeL 513-274-6056)
DAYTON (G. Forrest Jackson) |
First Brethren Church (485)
1684 Earlham Dr., (at Philadelphia Dr.)
45406 (Tel. 513-276-3981)
Miss Esther Mowery, 31 N. Orchard Ave.,
45417
DAYTON (James L. Poyner) 1
The Brethren Church of Huber Heights (17)
5901 Chambersburg Rd., 45424
(All mail to: Mrs. Norma Bonham, 216
N. Main St., New Carlisle, 45344)
(Tel. 513-845-0541 or 513-845-0885)
DAYTON (John D. Talley)
North Riverdale Brethren Church (176)
4101 N. Main St., 45405
(Tel. 513-274-2187)
Mrs. Earl Strehl, 2901 Ridge Ave., 45414
(Tel. 513-278-2166)
DAYTON (John R. Terrell)
Patterson Park Brethren Church (359)
708 Shadowlawn Ave., 45419
(Tel. 513-298-0271)
Mrs. Lucile Bell, (church address)
DEFIANCE (John McKay)
Grace Brethren Church of Defiance (73)
2060 State Route 66, South, 43512
(Tel. 419-782-6391)
Charles E. Kintner, R. R. 3, Bryan, 43506
CUYAHOGA FALLS (Eloy Pacheco)
Grace Brethren Church (97)
1736 E. Bailey Rd., 44221
(Tel. 216-923-8203)
Mrs. Jayne Cole, 2753 Elmwood Ave.,
(Tel. 216-928-6968)
ELYRIA (Richard Placeway)
Grace Brethren Church (111)
1305 Nash Ave., 44035
(Tel. 216-366-0755)
Mrs. Larry Zornes, 1 745 E. River
(TeL 216-323-6163)
(MGLEWOOD (Gerald Polman)
Englewood Grace Brethren Church (183)
307 W. Wenger Rd., 45322
(Tel. 513-836-1467)
Mrs. Louie Rike, R. R. 2, Brookville,
45309 (Tel. 513-884-5354)
INDLAY (Glenn R. Coats)
Findlay Grace Brethren Church (120)
209 Lexington Ave., 45840
(Tel. 419-422-8148)
Mrs. Russell Iliff, 509 Clifton Ave.,
(TcL 419-422-9096)
=?EMONT (J. Ward Tressler)
Grace Brethren Church (271)
300 S. Colhnwood Blvd., 43420
(TeL 419-332-8672)
Mrs. PhyUis Beckley, 1435 C. R. 15, R. R. 2
ALION (Maynard G. Tittle)
Grace Brethren Church (53)
1055 Winchester Rd., 44833
(TeL 419-468-6848)
Mrs. Wilbur Carlson, 61 W. Park Dr.,
Shelby, 44875
*>OMERVILLE (Robert F. Holmes)
' West Homer Brethren Church (162)
R. R. 1,44235
(TeL 216-625-2579)
Mrs. Edmund Crosby, R. R. 1, Lodi 44254
(TeL 216-948-1136)
lETTERING (Henry T. Barnhart)
1 Calvary Brethren Church (244)
2850 E. Dorothy Lane, 45420
(TeL 513-293-5822)
Mrs. L. B. Ford, 265 E. Whipp Rd.,
Dayton, 45459 (Tel. 513-434-2729)
EXINGTON (Terrance T. Taylor)
Lexington Grace Brethren Church (91)
P. O. Box 3090 (On State Rte. 97 at comer
of W. Main St. and Steam Comers Rd.)
44904 (Tel. 419-884-2687)
Mrs. Eileen Kirkpatrick, 21 Rambleside Dr.,
Mansfield, 44907 (Tel. 419-756-3994)
lANSFIELD (Richard E. Grant)
Grace Brethren Church (268)
531 Marion Ave., 44903
(TeL 419-522-3941)
Mrs. James Moore, 86 S. Linden Rd. 44906
(TeL 419-524-7427)
MANSFIELD (Robert Kern)
Woodville Grace Brethren Church (210)
580Woodville Rd., 44907
(TeL 419-524-8552)
Mrs. Barbara Schlereth, 855 Mayer Dr.,
(TeL 419-522-4626)
MIDDLEBRANCH (Ray Johnson)
Grace Brethren Church (240)
2911 WilUam St., N.E., 44652
(TeL 216-499-6691)
Mrs. Carol Mohler, 601 S. Prospect, Hartville,
44632 (TeL 216-877-9672)
MINERVA (Dennis Beach)
Minerva Grace Brethren Church (39)
Corner of Minerva and Ellsworth Blvds.,
44657 (1 mile east of Minerva,
2 blocks south of U.S. 30)
Mrs. Charles Watts, 2541 Baird Ave., S.E.,
Paris, 44669
RITTMAN
First Brethren Church (263)
44 S. First St., 44270
(TeL 216-925-3626)
Mrs. Mary Emch, 258 Ruefner St.,
(TeL 216-925-3766)
SINKING SPRING (J. Paul Reno)
Grace Brethren Church (73)
Box 55, 45172 (One block vi^est of State Rte.
41 and 124)
(TeL 513-588-2758)
Mrs. Marilynn Scott, R. R. 4, Peebles, 45660
(TeL 513-588-2612)
STERLING (Arthur G. Johnson)
First Brethren Church (80)
Kauffman Ave., 44276 (Tel. 216-939-2841)
44276 (TeL 216-939-2841)
Mrs. WilUam Beichler, 75 Fairlawn Ave.,
Rittman, 44270 (TeL 216-925-1519)
TROTWOOD (Charles E. Lawson)
Grace Brethren Church (100)
12 Strader Dr., 45426
(TeL 513-837-6663)
Mrs. Kathryn Mohler, 5740 Seven Gables
(TeL 513-837-6722)
TROY (Michael Volovski)
Grace Brethren Church (48)
527 N. Market St., 45373
(TeL 513-335-1852)
Mrs. Mary Walters, 719 S. Walnut St.,
(TeL 513-335-1659)
UNION (Irvin B. Miller)
Community Grace Brethren Church (83)
7260 S. State, Rt. 48 (Mailing address: 512
Lambert Lane, Englewood, 45322)
Mrs. Earleen Shearer, 185 Katy Lane. Engle-
wood, 45322 (TeL 513-836-4850)
VANDALIA (Everett N. Caes)
Vandalia Grace Brethren Church (145)
810 Larry Ave., 45377
(Tel. 513-898-6666)
Mrs. Doris Martin, 720 Desales St.,
(TeL 513-898-3040)
WEST ALEXANDRIA (Harold P. Combs)
Grace Brethren Community Church (83)
R. R. 3, 45005 (IVz miles west of
West Alexandria)
Myrna Smith, R. R. 1, Camden, 4531 1
WOOSTER (Kenneth B. Ashman)
First Bretliren Church (5 34)
1897 Burhank Rd., 44691 (Mailing
address: Box 1) (north on State Rte. 76)
(TeL 216-264-9459)
Mrs. Mae Haun
OREGON
ALBANY (Bruce Button)
Grace Brethren Church (94)
Eighth and Ermine St., 97321
(Tel. 503-926-1836)
Mrs. Delores KenncL R- R. 2, Box 372
(TeL 503-926-1232)
BEAVERTON (Leonard Myers)
Grace Brethren Church (48)
980 N.W. 180th Ave., 97005
(Corner of 180th and Walker Rd.)
(Tel. 503-645-2411)
David Smoot, 5235 S.W. 173rd Ave.,
Aloha, 97006 (TeL 503-646-7083)
PENNSYLVANIA
ALEPPO (David Thompson)
Aleppo Brethren Church (50)
P. O. Box 32, 15310
(TeL 412-685-5360)
Thelma Jones, Box 11 (TcL 412-685-5377
ALLENTOWN
I-irst Brethren Church (62)
632 N. Fifth SL, 18102 (all maU to:
parsonage) (TeL 215-432-8913)
Alice L. Jacobe, 1170 Wolf,
Whitehall, 18052
ALTOONA (Robert Russell)
First Brethren Church (133)
2932 Maple Ave., 16601
(Parsonage Tel. 814-942-7642)
Ray SelL Jr., 892 30th SL, 16601
(TeL 814-942-8218)
ALTOONA (Richard D. McCarthy)
Grace Brethren Church (33)
Broadway and 15th Ave. (Juniata), 16601
(TeL 814-942-8861)
Miss Kathleen Field, 1828 12th Ave.,
(Juniata) (Tel. 814-942-5851)
CONEMAUGH (Don K. Rager)
Conemaugh Brethren Church (120)
Corner of Second and Oak Sts., 15909
(Parsonage Tel. 814-539-5333)
Mrs. William Gillespie, 278 Ross Lane
(TeL 814-322-4558)
CONEMAUGH (Kenneth Koontz)
Pike Brethren Church (217)
R. R. 1, Box 288, 15909 (on old Rte. 22,
"j mile from the crossroad of 27 1
and old Rte. 22, at Mundy's Corner)
(Tel. 814-746-6742)
Miss Barbara Teeter, R. R. 1,
(TeL 814-322-4889)
PORTLAND (William H. Schaffer)
Grace Brethren Church (62)
7015 N.E. 23rd Ave., 97211
(AllmaUto: 4218 N.E. 131st PL,
97230) (TeL 503-284-2436)
Miss Elaine Clinton, 14431 S.E. Morrison
St., 97233 (TeL 503-254-7431)
CONEMAUGH (Simon T. Toroian) i
Singer Hill Grace Brethren Church (182)
R. R. 1, Box 151, 15909 (on Rte. 271,
two miles south of Rte. 22 and
Mundy's Corner) (TeL 814-322-1036)
Mrs. Thelma Baker, R. R. 1, Box 135,
(Tel. 814-322-4779)
;ORAOPOLIS (C. Dean Risser)
Bon Meade Graee Brethren Church (12)
R. R. 1, Locust Dr., 15108
(State Rd. 51 in Bon Meade)
(Tel. 412-264-2475)
Mrs. Robert Smith, 31 Silver Lane, 1510
(Tel. 412-859-3423)
HOLLIDAYSBURG (Richard Harstine)
Vicl<sburg Brethren Church (160)
R. R. 1, 16648 (4 miles south of Hollidays-
burg, off Rte. 36 at Brooks Mill)
(TeL 814-695-4240)
Mrs. Viola Van Orman, R. R. 2, Duncans-
viUe, 16635 (TeL 814-695-2439)
lUNCANSVILLE (John E. Gregory)
Leamersville Grace Brethren Church (171)
R. R. 2, 16635 (4 miles south of Duncansville
on Rte. 220, at Donnertown Rd.)
(TeL 814-695-3739)
Mrs. Donna Evans, R. R. 2, Box 230B,
(Tel. 814-695-1319)
LIZABETHTOWIM (Warren E. Tamkin)
Grace Brethren Church (88)
305 Anchor Rd., 17022
(TeL 717-367-1281)
William Groff, R. R. 2, Manheim, 17545
(TeL 717-665-4368)
VERETT (Homer Lingenfelter)
Everett Grace Brethren Church (139)
14 W. Main, 15537
(TeL 814-652-2697)
Charles A. Wright, R. R. 1, 15537
(TeL 814-652-2840)
REEIMSBURG (Richard Smith)
Grace Brethren Church
JANOVER (Donald R. Hinks)
Grace Brethren Church (25)
10 Eichelberger St., 17331
Mrs. Donald Misner, 827 Hanover Rd.,
York, 17404 (TeL 717-225-3362)
ARRISBURG (Earle E. Peer)
Melrose Gardens Grace Brethren Church (181)
2205 SwataraSt,, 17104
(TeL 717-238-4186)
Charles Kochenour, 1822 State St.
(TeL 717-233-6925)
HOPEWELL (Sheldon W. Snyder)
Grace Brethren Church (52)
R. R. I, 16650 (on Rte. 26, 9 miles
north of Everett, Pa.)
(Tel. 814-944-8385)
Herbert Christopher, R. R. 1
(TeL 814-928-4449)
JEFFERSON CENTER (Stephen Eberle)
Calvary Brethren Church (25)
R. R. 4, Butler, 16001 (8 miles south of
Butler on Rte. 356 and one mile west)
Miss F. Kay PhiUips, R. R. 1, Box 257,
Saxonburg, 16056
JENNERS (James F. Hoffmeyer)
Jenners Grace Brethren Church (186)
Box 13, 15546 (Rte. 601 south of Rte. 30)
(TeL 814-629-5261)
Mrs. Delores Flannigan
(TeL 814-629-9471)
JOHNSTOWN (Wesley Haller)
First Brethren Church (396)
Napoleon and Dibert Sts.. 15905
(TeL 814-539-7815)
Donald C. Rasbach, 726 Oak St., 15902
(TeL 814-539-1997)
JOHNSTOWN (Robert F. Spencer)
Geistown Grace Brethren Church (108)
730 Sunbury St., 15904
(TeL 814-266-4057)
Mrs. Helen Colbert, 123 Bentwood
JOHNSTOWN (H. Don Rough)
Riverside Brethren Church (136)
700 Liberty Ave., 15905
(TeL 814-288-1165)
Mrs. David Butler, 515 Michigan Ave.,
(TeL 814-288-1478)
ATBORO (William A. Steffler)
Suburban Brethren Church (157)
749 W. County Line Rd., 19040
(TeL 215-675-5818)
Mrs. James Weimer, 645 W. County Line Rd.
(TeL 215-675-8372)
KITTANNING (W. Wayne Baker)
First Brethren Church (335)
215 Arthur St., 16201
(TeL 412-543-8731)
Miss Mary L. Yount, Box 247
(TeL 412-545-7201)
KITTANNING (Thomas E. Goossens)
North Buffalo Brethren Church (73)
R. R. 4, 16201 (junction of Center Hill,
Cadogan and Pony Farm Rds.)
(Tel. 412-762-6861)
Mrs. Ella Mae Smith, R. R. 1, Freeport,
16229 (Tel. 412-295-9120)
LANCASTER (Arthur N. Malles)
Grace Brethren Church of Greater Lancaster
(188)
911 Rohrerstown Rd., 17601
(Tel. 717-397-9991)
Mrs. Gladys Keener, 345 Barbara St.,
Millersville, 17551 (Tel. 717-872-8091)
LISTIE (Fred Wm. Walter)
Listie Brethren Church (162)
Box 65, 15549 (4 miles north of Somerset
on Rte. 53; 1 mile east off Rte. 53)
(Send all mail to: pastor or church
address)
Miss Sarah E. Good, R. R. 1, Freidens, 15541
(Tel. 814-445-5933)
MANHEIM (Ulysses L. Gingrich)
Manheim Grace Brethren Church (108)
333 E. High St., 17545
(Tel. 717-665-2334)
Mrs. Lorraine Oberholtzer, R. R. 4,
Lititz, 17543 (Tel. 717-626-7953)
MARTI NSBURG (William H. Snell)
First Brethren Church (315)
Mulberry and State Sts., 16662
(Tel 814-793-2513)
Mrs. Byron Huntsman, R. R. 2, 16662
(Tel 814-793-3573)
MEYERSDALE (Robert Burns)
Meyersdale Grace Brethren Church (206)
112 Beachley St. 15552 (on U.S. 219)
(Tel. 814-634-7381)
Mrs. WilUam Firl, R. R. 2
MEYERSDALE (Roy E. Kreimes)
Summit Mills Brethren Church (62)
R. R. 1, Box 48A, 15552 (West of Meyersdale
3 miles on St. Paul Rd.)
(Tel. 814-638-0177)
Mrs. Elwood Firl, R. R. 3
(Tel. 814-638-6863)
MYERSTOWN (Luke E. Kauffman)
Grace Brethren Church (72)
17067 (North on Airport Rd.)
(All mail to: pastor's address)
Mrs. Willis Bowman, R. R. 1, Box 240
(TeL 717-933-4228)
NEW HOLLAND (Kenneth E. Russell) |
Grace Brethren Church (66) j
S. Kinzer Ave.. 17557 (All mail to:
Box 12) (Tel. 717-354-9229)
Mrs. John Kochel, R. R. 1, East Earl, 1751:1,
PALMYRA (Art Frank)
Grace Brethren Church (99)
236 W. Main St., 17078
(Tel. 717-838-3332)
Mrs. John Fortney, 24 Holly Ct.
(Tel. 717-838-2763)
PHILADELPHIA (Vernon J. Harris)
Third Brethren Church (181)
Oxford Ave. and Knorr St., 19111
(Tel. 215-745-2799)
Mrs. Katherine Hardiman, 829 Glenview St.l
(Tel. 215-725-7792) [
PHILADELPHIA (Lee H. Dice)
First Brethren Church (181)
204 E. Tioga St., 19134
(Tel. 215-423-8047)
Mrs. Joseph Tyson, 4719 RosehiU St., 1912'
(Tel. 215-455-8132)
SOMERSET (Clifford E. Wicks)
Grace Brethren Church of Somerset (27)
398 W. Patriot St., 15501
(Tel. 814-445-8645)
CUfford Harbaugh, R. R. 5
(TeL 814-445-4656)
STOYSTOWN (Arthur F. Collins)
Reading Brethren Church (57)
R. R. 3, 15563 (Hwy. 53, 9 miles north of
Somerset) (TeL 814-893-5578)
Mrs. Donna L. Bittner, R. R. 3
(Tel. 814-893-5881)
TELFORD (Robert Griffith)
Penn Valley Grace Brethren Church (121)
320 N. Third St., 18969
(TeL 215-723-5890)
Mrs. Samuel Burns, 250 Betcher Rd., College]
ville, 19426 (Tel. 215-489-4488)
UNIONTOWN (True L. Hunt) ]
First Brethren Church (300)
148 Union St., 15401
(TeL 412-437-3401)
Mrs. Gilbert Ferree, 713 Morgantown Rd.
WASHINGTON (Shimer E. Darr)
Grace Brethren Church (130)
4 Waynesburg Rd. 15301
(TeL 412-225-8121)
Mrs. Robert Riffle, R. R. 2
(Tel. 412-222-5723)
I/AYNESBORO (Wendell E. Kent)
First Brethren Church (223)
Philadelphia and Fourth, 17268
(Tel. 717-762-5826)
i Richard Manns, 243 Barnett Ave.
(Tel. 717-762-4538)
/RIGHTSVILLE (George Wilhelm)
I Susquehanna Grace Brethren Church (24)
P.O. Box 124, 17368 (Meeting in Fellowship
Hall of the Masonic Temple, Cool
Creek Rd.)
I (Tel. 717-755-1794)
Mrs. Arthur C. Hughes, R. R. 1, Marietta,
17547 (Tel. 717-426-1706)
VIRGINIA
ORK (Kenneth E. Wilt)
Grace Brethren Church (135)
661 N. Newberry St., 17404 (AU mail to:
pastor's address) (Tel. 717-843-7284)
Mrs. Delores Shields, 2945 Bruxton Lane,
17402 (Tel. 717-755-3781)
PUERTO RICO
JMMIT HILLS (Maxwell Brenneman)
Grace Brethren Bible Church (27)
1721 Adams St., 00922 (Mailing address:
P.O. Box 10144, Caparra Heights 00922)
(Tel. 809-782-4466)
Irma Perez de Morales, 1751 Alcala, College
Park, Rio Piedras, Puerto Rico 00921
(Tel. 809-767-5986)
TENNESSEE
•HNSON CITY (Clarence H. Lackey)
( Grace Brethren Church (83)
j 801 W. Watauga Ave., 37601
I (Tel. 615-928-7545)
I Mrs. CarroU Hughes, 1601 Galen Dr.
IlFORD (Donald W. Farner)
Vernon Brethren Church (127)
R. R. 1,37690(11 E., 15 miles west of
Johnson City) (Tel. 615-257-3809)
Mrs. Clara Henry, R. R. 6, Jonesboro, 37659
(Tel. 615-753-3855)
ALEXANDRIA (Kenneth L. league)
Grace Brethren Church (180)
1301 Commonwealth Ave., 22301
(Tel. 703-548-1808)
Mrs. Iva Jane Sisler, 7407 Northrop Rd.,
22306 (Tel. 703-768-2323)
BOONES MILL (J. Donald Abshire)
Grace Brethren Church (59)
R. R. 1, 24065 (I'/imile west on State
Rte. 739) (Tel. 703-334-5798)
Mrs. Vivian Young, R. R. 2
(Tel. 703-334-5679)
BUENA VISTA (Lester W. Kennedy)
First Brethren Church (382)
100 E. 29th St., 24416 (on U.S. Rte. 60)
(Tel. 703-261-6425)
Mrs. George Smals, 128 W. 29th St.
(Tel. 703-261-3889)
COVINGTON (W. Carl Miller)
Grace Brethren Church (278)
2507 S. Carpenter Dr., 24426
(Tel. 703-962-9541)
Mrs. Carl Griffith, 2508 S. Carpenter Dr.
(Tel. 703-962-1033)
HOLLINS (Ron Thompson)
Patterson Memorial Brethren Church (200)
R. R. 1, Box 56, 24019 {IVi miles north of
State Rte. 115 on HolUns Rd., State
Rte. 601) (Tel. 703-362-0336)
Mrs. Pete Hite, 133 Plymouth Dr., N.W.,
Roanoke (Tel. 703-362-2774)
RADFORD (Roy E. Glass)
Fairlawn Brethren Church (129)
Pepper and Lee Sts., 24141 (on State
Rte. 114) (Tel. 703-639-0683)
Mrs. Edgar Carroll, 16 Oxford Ave.
(Tel. 703-639-1310)
RICHMOND (William 0. Gardner)
Grace Brethren Church (19)
Robious and Cranbeck Rds., 23235
(Near Rte. 60 southwest of Richmond)
(AU Mail to: pastor's home-700 W.
33rd St., 23224 (Tel. 703-272-9000)
Basil Keys, R. R. 1, Box 69C, Mosley, 23120
(Tel. 703-739-2562)
RINER(K. E. Richardson)
Grace Brethren Church (70)
R. R. 1, 24149 (3 miles south of Riner on
State Rt. 8) (All mail to: pastor's address)
Mrs. C. Bishop, R.R. 1, (Tel. 703-382-8421)
ROANOKE
Clearbrook Brethren Church (124)
R. R. 8, Box 391A, 24014 (5 miles south of
Roanoke on Rte. 220)
(Tel. 703-774-1265)
Mrs. MoUie Simmons, R. R. 8, Box 46 8B,
(Tel. 703-774-7427)
ROANOKE (Henry L. Radford)
Garden City Grace Brethren Church (174)
R. R. 8, Box 511, 24014 (southeast Roanoke)
(Tel. 703-344-7239)
Mrs. Bessie E. McGuire, R. R. 2, Boones Mill,
24065 (Tel. 703-774-1578)
ROANOKE (Robert P. Combs)
Ghent Brethren Church (294)
1511 Maiden Lane, S.W. 24015
(Tel. 703-345-2788)
Miss Elizabeth Leah, 1924 Electric Rd., S.W.
24018 (TeL 703-774-8506)
ROANOKE (James H. Wingfield)
Gospel Brethren Church (132)
R. R. 5, Box515C, 24014
(Rte. 419 south of Roanoke)
Richard Beasley, R. R. 5, Box 412
ROANOKE (C. Dayton CundifO
Washington Heights Brethren Church (157)
3833 Michigan Ave., N.W., 24017
(Tel. 703-366-7040)
Mrs. T. J. Smith, 2517 Embassy Rd., 24019
(Tel. 703-362-2206)
SEVEN FOUNTAINS (Paul E. Dick)
Trinity Brethren Church (98)
Mrs. Isabellc Ritenour, Waterhck, 22661
VIRGINIA BEACH (Daniel Eshleman)
Grace Brethren Church (100)
805 First Colonial Rd., 23451
(Tel. 703-428-4254)
Dr. Bob M. Martin, 320 Bay Colony Dr.
WILLIS (George W.Hall)
Grace Brethren Church (39)
R. R. 3, Box 128C, 24380
Mrs. Mary M. Hall, R. R. 2, Box 276,
Boones Mill, 24065
(Tel. 703-774-6906)
WINCHESTER (Paul E. Dick)
First Brethren Church (354)
645 Berryville Ave., 22601
(Tel. 703-662-6360)
Miss Lula Marple, 329 Virginia Ave.
(Tel. 703-662-7605)
WASHINGTON
GRANDVIEW (William L. Shelby)
First Brethren Church (125)
1 1 1 1 W. Third and J Sts. 98930
(Tel. 509-882-3439)
Mrs. Norma Parton, Rt. 2, Box 351, Sunny-
side, 98944 (TeL 509-837-3729)
HARRAH (Michael Ostrander)
Hairah Brethren Church (134)
W. Pioneer St.; mailing address:
P.O. Box 6, 98933
(TeL 509-848-2609)
Mrs. Lorene Parton, R. R. 1, Wapato,
98951 (TeL 509-879-7877)
KENT (Phillip J. Simmons)
Grace Brethren Church of Kent (116)
11135 S.E. 232nd, 98031
(TeL 206-854-4248)
Mrs. Maurine Bunch, 15240 S. E. 39th St.,
Bellevue, 98004 (Tel. 206-746-8467)
MABTON (Howard Snively)
Grace Brethren Church (47)
Fifth and B Sts., 98935
(TeL 509-894-4477)
Mrs. Roy Sharpe, P.O. Box 402,
(TeL 509-894-4026)
RICHLAND (Nelson E. Hall)
Grace Brethren Church (39)
1609 Jadwin Ave., 99352
(TeL 509-945-6342)
Mrs. Helen Hoffarth, R. R. 1, Box 376y2.
West Richland
SPOKANE (Donald G. Earner)
Opportunity Grace Brethren Church (36)
E. 12407 16th Ave., 99216 (All mail to:
pastor's address) (TeL 509-924-9575)
Ahna Ahrendt, 2803 N. Post, 99205
(TeL 509-328-0022)
SUNNYSIDE (John W. Mayes)
First Brethren Church (330)
719 FrankUn Ave. at 7th St., 98944
(TeL 509-837-6096)
Miss Vera Roderick, 617 S. 8th St.,
(Tel. 509-837-4762)
TOPPENISH (Sam Homey)
Grace Brethren Church (69)
500 S. Juniper Ave., 98948
(TeL 509-865-4007)
Mrs. Jean Henriksen, Box 835, Zillah,
98953 (Tel. 509-829-5364)
AKIMA (George R. Christie)
Grace Brethren Church (102)
904 S. 26th Ave., 98902
(Tel. 509-453-3720)
Mrs. Arthur Beddeson, 4206 AUer Ave.
WEST VIRGINIA
RAFTON(PaulL. Moliler)
First Brethren Church (146)
46 W. St. Charles St., 26354
(Tel. 304-265-0043)
Mrs. Mary Poe, R. R. 3
(Tel. 304-265-1968)
ARTINSBURG (Robert L. Dell)
Rosemont Brethren Church (160)
Corner of W. King and S. Illinois Ave.,
25401 (Tel. 304-267-6330)
John F. Davis, R. R. 3, Box 191-AA
\RKERSBURG (Melvin C. Hobson)
Grace Brethren Church (152)
1610 Blizzard Dr., 26101
(Tel. 304-422-5390)
Mrs. Emma Jean Kelley, 4456 18th Ave.
(Tel. 304-422-5236)
WYOMING
HEYENNE
First Brethren Church (62)
1517 Walnut Dr., 82001
(Tel. 307-634-1968)
Mrs. Floyd Middagh, 4409 E. 7 th
I
Directory of Brethren Ministers;
List of Ministers Approved by The National Fellowship of Brethren Ministers
(Giving Name, Address, Telephone Number, and Church Membership)
(L) Indicates licensed. Nome in parenthesis following minister is wife's first nanr
A B
ABSHIRE, J. DONALD (Collen)
R. R. 1, Boones Mills, Va.
24065 (Tel. 703-334-5798)
Pastor, Grace Brethren Church
ADAMS, EVAN M. (Mary Joan)
812 El Camino Viejo, Santa Barbara,
Calif. 93103
Chaplain, Westmont College
Mansfield, Ohio (Grace) church
AEBY, JOHN M. (Joan)
604 Hammond Ave., Waterloo, Iowa
50702 (Tel. 319-233-9516)
Pastor, Grace Brethren Church
AHERN, GERALD (L) (Dorothy C.)
5502 Lemon Ave., Long Beach, Cahf.
90805 (Tel. 714-423-3918)
Minister of Visitation, North Long
Beach Brethren Church
ALTIG, J. KEITH (Vivian)
202 14th St., Winona Lake, Ind. 46590
Deputation Secy., Foreign Missionary
Society of the Brethren Church
(Tel. 219-269-2828)
Whitticr, Calif. (First), church
ARRINGTON, A. HAROLD (Dorothy)
241 Bryan Place, Hagerstown, Md.
21740 (Tel. 301-733-0060)
Pastor, Calvary Brethren Church
ASHMAN, CHARLES H. (Frances)
205 13th St., Winona Lake, Ind.
46590 (Tel. 219-267-5566)
Pastor, Winona Lake Brethren Church
ASHMAN, KENNETH B. D.D. (Harriet)
3375 Lakeview Dr., Wooster, Ohio
44691 (Tel. 216-264-0668)
Pastor, First Brethren Church
AUSTIN, GORDON (Charlotte)
102 Pope, Wmona Lake, Ind. 46590
Director of Audio-visuals, Foreign Missionary
Society of the Brethren Church
Long Beach, Calif. (First), church
BAKER, BRUCE (Marcella)
107 East Jefferson, Wheaton, 111. 60187
(Tel. 312-653-2359)
Christian Service Brigade
Wheaton, 111., church
BAKER, W. WAYNE (Eunice)
215 Arthur St., Kittanning, Pa. 16201
(Tel. 412-548-1961)
Pastor, First Brethren Church
BALDWIN, RICHARD (L)
12394 So. Mt. Vernon Ave., Grand Terrace,
Cahf. 92324 (Tel. 714-783-2649)
Pastor, Community Grace Brethren Church!
BARNARD, RUSSELL D., A.M., D.D.
(Feme A.)
1403 Sunday Lane, Winona Lake, Ind. 465S
(Tel. 219-267-6986)
Missions speaker, Bible teacher
Winona Lake, Ind., church
BARNHART, HENRY T. (L) (Lonnie)
605 Gushing Ave., Kettering, Ohio
45429 (Tel. 513-298-2212)
Pastor, Calvary Brethren Church
BARTLETT, DONALD
Bo.x 186, Sharpsville, Ind. 46068
Kokomo, Ind., church
BAUM, F. ARCHER (Eileen)
7105 Arillo St., San Diego, Calif.
92111 (Tel. 714-277-4992)
San Diego, Calif., church
BAUMAN, PAUL R., D.D. (Aldine)
809 Gordon St., Longview, Tex. 75601
(Tel. 214-758-2296; office, 214-753-023
Vice President-Special Ministries
LeTourneau College
Winona Lake, Ind., church
BEACH, DENNIS (L) (Louise)
R. R. 2, 22719 State Route 30, Minerva,
Ohio 44657 (Tel. 216-868-6624)
Pastor, Grace Brethren Church
EARINGER, CHARLES (Sally)
2719 Iroquois Ave., Long Beach, Calif.
90815 (Tel. 213-421-0202)
Chaplain (Captain) U.S. Army
Long Beach, Calif. (First), church
ARINGER, E. H. (L) (Elaine)
Missionary, Brazil
Bellflower, Calif , church
feATTY, CHARLES A. (L) (Ruby)
1601 Harding St., Long Beach, Calif.
90805 (TcL 213-423-2531)
Minister of EvangeUsm
Long Beach, Calif. (First), church
;AVER, S. WAYNE (Dorothy)
Missionary, Central African Republic
Long Beach, Calif. (First), church
|RKEMER, C. FRED (Margaret C.)
1817 Vesta Way, Sacramento, CaUf. 95825
Sacramento, Cahf. church
RKEY, MERLIN D. (Beverly June)
1695 Dominion Dr., Apt. 5, Akron, Ohio
44313
Pastor, Fairlawn Brethren Church
ijSS, S. HERBERT, Th.M., Ph.D.
(Ruth E.)
(1904 Park Ave., Winona Lake, Ind. 46590
(Tel. 219-267-7255)
Professor, Grace Schools
jWinona Lake, Ind., church
IJHOP, DONALD E. (Hazel)
320-234th St., S.W., Bothell, Wash. 9801 1
(Tel. 206-486-7916)
Kent, Wash., church
JWMAN, EDWARD D. (Mildred)
1503 Chestnut Ave., Winona Lake, Ind.
46590 (Tel. 219-267-7793)
Materials Secretary, Foreign Missionary
Society
Warsaw, Ind., church
JYER, JAMES L., Th.D. (Velma Mae)
3ox 677, Winona Lake, Ind. 46590
(Tel. 219-267-6769; office
219-267-8191)
"rofessor, Grace Schools
Vinona Lake, Ind., church
^CKER, GORDON W. (Agnes)
^.. R. 1, Box 437, Clayton Ave., Elkhart,
Ind. 46514 (Tel. 219-523-0742)
■?astor, Grace Brethren Church
JI'^NDT, EDWARD III (L) (Janice)
1308 Woodburn Village Dr., Annandale, Va.
22003 (Tel. 703-560-3732)
piVashington, D.C. (Grace), church
BRAY, DOUGLAS E. (Sydney)
7591 Don Dr., Huntington Beach, Calif.
92647 (Tel. 714-842-6230)
Pastor, Westminster Brethren Church,
Westminster, CaUf.
BRENNEMAN, MAXWELL (Elaine)
1721 Adams St., Summit HiUs (Mailing
address; Box 10144, Caparra Heights,
Puerto Rico 00922)
(Tel. 809-782-4466)
Pastor, Grace Brethren Bible Church,
Summit Hills, Puerto Rico
Fillmore, Calif., church
BRICKEL, CLAIR E. (Martha)
R. R, 1, Box 385BB, Brookville, Ohio
45309 (Tel. 513-833-3630)
Pastor, Brookville Grace Brethren Church
BROCK, JOHN DALE (Marian)
8830 Ben Hur Ave., Whittier, Calif
90605 (Tel. 213-693-6383)
Manager, Herald Bookstore
Whittier, Cahf (Comm.), church
BROTHERTON, DON (L) (Barbara)
1318 W. 36th St., Davenport, Iowa 52806
(Tel. 319-391-2067)
Pastor, Grace Brethren Church
BRUBAKER, CLAIR D. (Ruth)
201 Killian Rd., Akron, Ohio 44319
(Tel. 216-644-6137)
Pastor, Hillwood Chapel, Akron, Ohio 44306
Cuyahoga Falls, Ohio, church
BURK, BILL A. (Imogene)
Missionary, Brazil
Los Angeles, Calif., church
BURKE, JOHN P. (Shirley)
512 Stetler Ave., Akron, Ohio 44312
(TeL 216-784-8383)
Pastor, First Brethren Church
BURNS, JOHN J. (Inez)
11 W. Linden St., Alexandria, Va. 22301
(Tel. 703-548-0095)
Washington, D. C. (Grace), church
BURNS, RALPH S. (Ruth)
1408 Chestnut Ave., Winona Lake, Ind.
46590 (Tel. 219-267-2776; office
219-267-7158)
College Bookstore Asst. Manager,
Brethren Missionary Herald Co.,
Warsaw, Ind., church
BURNS, ROBERT L. (Evelyn)
112 Beachley St., Meyersdale, Pa. 15552
(Tel. 814-634-7381)
Pastor, Meyersdale Brethren Church
BURRIS. LEE D. (Lois)
931 Keith St., Barstow, CaUf. 92311
(Tel. 714-256-5477)
Chaplain (Major), U.S. Army
Albany, Oreg., church
BUTT, GARRY (L) (Mary Ann)
Rt. 3, Warsaw, Ind. 46580
(Tel. 219-267-2077)
Peru, Ind., church
BUTTON, BRUCE L. (Leanore)
825 S. Ermine, Albany, Oreg. 97321
Pastor, Grace Brethren Church
BYERS, GLENN C. (Dolores)
1600 Chestnut Ave., Winona Lake, Ind.
46590 (Tel. 219-269-1255)
Winona Lake, Ind., church
BYERS, WILLIAM A. (Betty)
3039 Hidden Forest Court, Route 11, Marietta,
Ga. 30060 (Tel. 404-422-6087)
Pastor, Grace Brethren Church, Atlanta, Ga.
CAES, CLYDE J. (Nancy)
5839 Sprague St., Omaha, Nebr. 68104
(Tel. 452-455-6035)
Pastor. Grace Brethren Bible Church
CAES, EVERETT N. (L) (Dorothy)
104 Lexington Ave., Dayton, Ohio 45407
(Tel. 513-275-9120)
Pastor. Vandalia Grace Brethren Church,
Vandalia, Ohio
CALLENDER, MERVYN (Jessie Lee)
440 Duane St., Clyde, Ohio 43410
(Tel. 419-546-5091)
Child Evangelism
Akron, Ohio (I'irst), church
CAREY, G. ARTHUR (Leah)
Missionary, Central African Republic
Grand Terrace, Calif., church
CAREY, ROSS ALLEN (L) (Mary)
3734 California Ave., Long Beach, Calif.
90807
Colton, Calif., church
CARTER, DONALD F. (Dorothy)
249 N. Larch St., Anaheim, Calif. 92805
(Tel. 714-776-5773)
Pastor, Grace Brctlrren Church
CARVER, MAHLON (L)
102 Third St., Winona Lake, Ind. 46590
Cheyenne, Wyo., church
CASHMAN, EDWIN E. (Ehzabeth)
12346 E. Charlwood St., Cerritos, CaUf.
90701 (Tel. 213-860-4576)
Pastor, Belltlower Brethren Church,
Belinowcr, Calif.
CHRISTIE, GEORGE R. (Phyllis)
910 S. 27th Ave., Yakima, Wash. 98902
(TeL 509-612-2398)
Pastor, Grace Brethren Church
CHURCHILL, JACK B. (Miriam)
2758 Caulfield Dr., Imperial Beach, Calif.
92032 (TeL 714-423-7903)
Missionary, Mexico
Long Beach, Calif. (North), church
CLARK, EDWARD (Eleanor)
5404 McCulloch Ave., Temple City, CaUf.
91780 (TeL 213-443-5259)
Pastor, Temple City Grace Brethren Church
CLASSEN, JERRY J. (L) (Doris)
103 W. 12th St., Winona Lake, Ind. 46590
Beaver City, Nebr., church
CLINTON, ROBERT G. (Lucille)
Box 46, U.S. Rt. 219, Accident, Md. 21520
(TeL 301-826-8235)
Pastor, Grace Bretluen Church
CLOUSE, ROBERT G., Ph.D. (Bonnidel)
2122 S. 21st St., Terre Haute, Ind. 47802
(TeL 812-235-5433)
Pastor, First Brethren Church,
Clay City, Ind.
COATS, GLENN R. (Shirley) .
1 830 W. Main Cross St., Findlay, Ohio I
45840 (TeL 419-422-3597) J
Pastor, Findlay Grace Brethren Church
COLBURN, RALPH J. (Julia)
3490 La Jara St., Long Beach, Cahf. 90805
(TeL 213-630-2122)
Pastor, Community Grace Brethren Church
COLLINS, ARTHUR F. (Jane)
R. R. 3, Box 43, Stoystown, Pa. 15563
(TeL 814-893-5578)
Pastor, Reading Brethren Church
COLLITT, ROBERT B. (Flo)
833 Spruce St., Hagerstown, Md. 21740
(TeL 301-733-7412)
Pastor, Hagerstown Grace Brethren Church
COMBS, ROBERT P. (Julie)
2212 Maiden Lane, S.W., Roanoke, Va.
24015 (TeL 703-342-2625)
Pastor, Ghent Brethren Church
CONE, GEORGE E. (Ruth Ann)
Missionary, Africa
Winona Lake, Ind., church
DIME, GEORGE EDWARD (Grace)
Box 156, Portis, Kans. 67474
(Tel. 913-368-4743)
Retired-Pastoral supply
Portis, Kans., church
DNNER, ALVA L. (Janice)
336 Mooncrest Lane, (All mail to Box 1328,
Santa Maria, Calif. 93454)
(Tel. 805-937-5605)
Pastor, Grace Brethren Church
JOPER, MASON (Alma)
1105 Priscilla Lane, Ashland, Ohio 44805
(TeL 419-324-5251)
Pastor, Southview Grace Brethren Church
)PPINGER, JOE K. (L) (Delma)
4217 W. Frier Dr., Phoenix, Ariz. 85021
(TeL 602-937-1826)
Pastor, Grace Brethren Church
DRNWELL, RICHARD H. (Rosalie)
12591 Darby Rd., Clarksville, Mich. 48815
(TeL 616-693-2315)
Pastor, Grace Brethren Church,
Lake Odessa, Mich.
)SGROVE, KENNETH I. (V. Gail)
695 Wooster Rd., North, Barberton, Ohio
44203 (TeL 216-745-6388)
Pastor, First Brethren Church of Norton
!bVER, ROBERT (Joene)
Missionary, Argentina
Warsaw, Ind., church
(?EES, ROBERT D. (Beulah)
R. R. 2, Box 276, Goshen, Ind. 46526
(TeL 219-533-7751)
Pastor, Grace Brethren Church
(?IPE, GEORGE
2301 Nystrom, Modesto, CaUL 95350
Modesto, Cahf. (LaLoma), church
(?IPE, RICHARD (L) (Mary)
236 W. Beverly PL, Tracy, Calif. 95376
(TeL 209-835-0897)
Pastor, Grace Brethren Church
<?IST, LEE(Alta)
"" 1324 Woodlawn Rd., Charlotte, N.C. 28209
(TeL 704-523-5177)
Roanoke, Va, (Garden City), church
(?0N, RICHARD (L) (Jo Ann)
. 5000 Bowman Oaks Way, Caimichael, Calif.
95608 (TeL 916-483-0930)
I Pastor, Grace Brethren Church, Sacramento
CJLVER, ROBERT D., Th.D. (Arlene)
947 Bartlett Terrace, Libertyville, 111.
60048 (TeL 312-362-3373)
Chairman of Department of Systematic
BibUcal Theology, Trinity Evangelical
Divinity School
Harrah, Wash,, church
CUNDIFF, C. DAYTON (Velma)
3813 Long Meadow Ave., N.W., Roanoke, Va.
24017 (TeL 703-342-2876)
Pastor, Washington Heights Brethren Church
CUSTER, JAMES L. (Triceine)
135 1 Bosworth Place, Columbus, Ohio
43229 (TeL 614-888-0725)
Pastor, Grace Brethren Church
!/
DALKE, HENRY (Sylvia)
4402 Mt. Henry Ave., San Diego, Calif.
92117 (TeL 714-278-1568)
San Diego, Cahf., church
DARR, SHIMER E. (Helen)
4 Waynesburg Rd., Washington, Pa. 15301
(TeL 412-225-9168)
Pastor, Grace Brethren Church
DAVIS, PAUL A. (M. Helen)
R. R. 1, Box 1 1 1, Ridgeway, Mo. 64481
(TeL 893-217-7816)
Pastor, Pleasant Valley Community Church,
Cainsville, Mo.
Leon, Iowa, church
DeARMEY, RICHARD P. (Lois)
121 Oregon St., R. R. 3, Osceola, Ind.
46561 (TeL 219-674-9661)
Pastor, Bethel Brethren Church
DELANEY, TERRYL (L) (Pauline)
140 S. Mansfield Blvd.,
Cherry Hill, N.l. 08034
Whittier, Cahf. (Community), church
DELL, ROBERT L. (Betty)
204 N. Delaware Ave., Martinsburg, W. Va.
25401 (TeL 304-267-2039)
Pastor, Rosemont Brethren Church
DELOE, JESSE B. (Gladys)
10847 Chadsey Dr., Whittier, Calif. 90604
(TeL 213-944-8208)
Pastor. First Brethren Church
DICE, LEE H. (Reva)
112 W. Godfrey Ave., Philadelphia, Pa.
19120 (TeL 215-924-7639)
Pastor, Third Brethren Church
DICE, ROY M., JR. (Faye)
32 Holly Dr., Palmyra, Pa. 17078
(TeL 717-838-3361)
Palmyra, Pa. church
DICK, PAUL E. (Esther)
649 Bcrryville Ave, Winchester, Va.
22601 (Tel. 703-662-6360)
Pastor, First Brethren Church, Winchester,
Va., and Trinity Brethren Church, Seven
lountains, Va.
DICKSON, JAMES (June)
53-C Forresta) Ave., Quonset Point, Rhode
Island 02819 (Tel. 401-295-0658)
Chaplain (Lt.) U.S. Navy
Mansfield, Ohio (Grace), church
DIXON, JAMES G., JR. (Dorothy)
5920 John Adams Dr., Temple Hills, Md.
20031 (Tel. 301-449-5704)
Pastor, Grace Brethren Church of Greater
Washmgton
DODDS, ALFRED
Royal Duice Mobile Estates, Lot 53
1301 K. Ventura Blvd., Oxnard, Cahf. 93030
Ripon, Calif., church
DONAHUE, GEORGE D. (Rliodie)
R. R. 5, Box 78B. Roanoke, Va.
Retired (99 years old)
Roanoke, Va. (Clearbrook), church
DOWDY, JAMES P. (L) (Carolyn)
5864 Teal Lane, El Paso, Tex. 79924
(Tel. 915-751-3409)
Missionary, Mexico
Warsaw, Ind., church
DOWDY, J. PAUL, SR. (Dortha)
205 6th St., Winona Lake, Ind. 46590
(Tel. 219-269-1387)
Associate Professor, Grace Schools
Warsaw, Ind., church
DUNIGAN, FRANK (L) (Bobbi)
6318 Hoover Ave., Apt. A, Whittier
Calif. 90602 (Tel. 213-696-9837)
Whittier, Calif (First), church
DUNNING, HAROLD L. (Marguerite)
Missionary, Africa
Long Beach, Calif. (Community), church
DURKEE, SHERWOOD V. (Joyce)
101 E. 12th St., Winona Lake, Ind. 46590
(Teh 219-267-2574)
Promotional Coordinator, Brethren Home
Missions Council
Winona Lake, Ind., church
EISELSTEIN, PAUL (Mary)
R. R. I, Box 99, Pine, Colo. 80470
(Tel. 303-838-5056)
Denver, Colo., church
ENGLE, LOUIS D. (Dorothea)
R. R. 1, Warsaw, Ind. 46580
(Tel. 219-267-4422)
Leesburg, Ind., church
ESHLEMAN, DANIEL S. (Nancy)
201 Peachwood Lane, Virginia Beach, Va.
23452 (Tel. 703-340-2866)
Pastor, Grace Brethren Church il
ETLING, HAROLD H. D.D. (Ada) 1
803 Esplanade Blvd., Winona Lake, Ind.
46590 (Mailing address: Box 718)
(Tel. 219-267-5095; office 2I9-267-6622i
Director, Christian Education Dept. I
Winona Lake, Ind., church
FARNER, DONALD G. (Joyce)
E. 12104 27th Ave., Spokane, Wash. 99206
(TcL 509-926-8964)
Pastor, Opportunity Grace Brethren Church
FARNER, DONALD W. (Betty Jane)
R. R. 1, Telford, Tenn. 37690
(Tel. 615-257-3809)
Pastor, Vernon Brethren Church
FARNER, TIMOTHY (Sandra)
Missionary, Brazil
Columbus, Ohio, church
FAR R ELL, GENE D. (Georgia)
I72I N. Lake Ave., Pasadena, Calif. 91104
(Teh 213-798-8318)
Director, Missionary Tapes, Inc.
Beaumont, Calif., church
FAY, E. NELSON (Marjorie)
Missionary, Argentina
Long Beach, Calif. (North), church
FETTERHOFF, DEAN (Bilhe)
528 E. Forrest St., Wheaton, 111. 60187
(TeL 312-668-7166)
Evangelist; Business Administrator,
Wheaton Christian Grammar School
Wheaton, lU., church
FINK, PAUL R., Th.D. (Mary Lou)
R. R. 3, Wooster Rd., Warsaw, Ind. 46580
(Tel. 219-267-3086)
Professor, Grace Schools
Leesburg, Ind., church
FIRL, ROBERT L. (Sandra)
6532 Urban Court, Arvada, Colo. 80002
(Tel. 303-424-1898)
Pastor, Hackbcrry Hill Grace Brethren Churcl
ORY, ALBERT L.
12410 E. Orange Dr., Whittier, Calif. 90601
(Tel. 213-695-8572))
Pastor, Bell Brethren Church, Bell, Calif.
ORY, WAYNE S. Ph.D. (Jaqulyn)
4257 Nelsonbark Ave., Lakewood, Calif 90712
(Tel. 213-421-7 269)
Vice President, Brethren Church Schools
Long Beach, Calif. (First), church
pWERS, CHARLES A. (Maxine)
Box 101, Leesbuig, Ind. 46538
[ (Tel. 219-453-4902)
?astor, Leesburg Brethren Church
UKE, W.MAX (Mary Ellen)
R. R. 3, Warsaw, Ind. 46580
I (Tel. 219-267-3704)
Winona Lake, Ind., church
GLE, P. FREDRICK, Th.M. (Maurita)
1101 Chestnut Ave., Winona Lake, Ind. 46590
(Tel. 219-267-2261)
pirector of Missions, Grace Schools
Warsaw, Ind., church
■ANK, ART(L)(Dalene)
237 W. Cherry St., Palmyra, Pa. 17078
Pastor, Grace Brethren Church
LLER, CARLTON J. (Vivian)
195-B Wing Road, APO New York 09845
[ (Tel. 174-891-1510 ext. 21265)
Chaplain (Captain), U.S. Air Force
koanoke, Va. (Clearbrook), church
iMDERBURG, EARL O. (Thelma B.)
11015 Norway St., Norway, Mich. 49870
I (Tel. 906-563-8057)
JTrout Lake, Mich., church
'iKlDERBURG, MICHAEL D. (Nancy)
JO Boone St., Cumberland, Md. 21502
(TeL 301-722-5669)
astor. Mill Run Grace Brethren Church and
Cumberland Grace Brethren Church,
Cumberland, Md.
^ROW, DONALD D. (Alice)
i92 S. Spencer, Upland, CaUf. 91786
(TeL 714-985-6084)
'astor, Grace Brethren Church,
Montclair, Calif.
flBER, MARTIN M. (Beverly)
lissionaiy, Africa
lodesto, Calif. (La Loma), church
GARDNER, FRANK H. (Adelaide)
5407 Driftwood Rd., Columbus, Ohio 43229
(Tel. 614-846-3037)
Associate Pastor, Grace Brethren Church
GARDNER, WILLIAM O. (L) (Anita)
2215 Cranbeck Rd., Richmond, Va. 23235
(TeL 703-272-9000)
Pastor, Grace Brethren Church
GARTLAND, CLAIR W. (Elizabeth)
457 Lyman Lane, Conemaugh, Pa. 15909
Supply Pastor
Conemaugh, Pa. (Pike), church
GEGNER, LARRY K. (Mary)
R. R. I, Bellville, Ohio 44813
(TeL 614-694-6936)
Pastor, Grace Brethren Church,
Ankenytown, Ohio
GEHMAN,ORD (Thelma)
1224 Los Serenes Dr., Fillmore, Calif. 93015
(Tel. 805-524-0980)
Teaching and pulpit supply
Fillmore, Calif., church
GILBERT, RALPH W., M.A. (Nan)
113 Woodway Lane, Longview, Tex. 75601
(TeL 214-759-4448)
Associate Dean for Arts and Sciences,
LeTourneau College
Washington, D. C. (First), church
GILLIS, E. JOHN (Ruthie)
2245 North Sequoia St., Santa Susana, Calif.
93063 (TeL 805-527-2618)
Pastor, Simi Community Brethren Church,
Simi, Calif.
GINGRICH, JOSEPH L. (Beatrice)
6 Homestead St., Seville, Ohio 44273
(TeL 216-769-4622)
Retired-Pulpit supply
Rittman, Ohio, church
GINGRICH, RAYMOND E., SR., Th.D.
(Edith)
2311 Kentucky Dr., Longview, Tex. 75601
(TeL 214-758-5228)
Professor of Bible, LeTourneau College
Long Beach, Calif. (First), church
GINGRICH, ULYSSES L. (Mary C.)
222 E. High St., Manheim, Pa. 17545
(TeL 717-665-6119)
Pastor, Manheim Grace Brethren Church
GLASS, ROY E., JR. (Arlene)
13 Oxford Ave., Fairlawn, Radford, Va. 2414L
(TeL 703-639-0683)
Pastor, Fairlawn Brethren Church
GOODMAN, MARVIN L., JR. (Dorothy)
Missionary, Africa
Modesto, Calif. (La Loma), church
r
I
I
GOOSSENS, THOMAS E. (L) (Martha)
R. D. 4, Kittanning, Pa. 16201
(Tel. 412-762-6861)
Pastor, North Buffalo Church
GRABILL, DAN (L) (Joan)
3430 Blocker Dr., Dayton, Ohio 45420
(Tel. 513-299-1010)
Johnstown, Pa. (First), church
GRAFF, RONALD A. (Barbara)
632 Forbes, Montcbello, Calif. 90640
(Tel. 213-722-8448)
Pastor, Community Brethren Church,
Los Angeles, Calif.
GRANT, RICHARD E. (Mildred)
534 Forest St., Mansfield, Ohio 44903
(Tel. 419-522-4433)
Pastor, Grace Brethren Church
GREGORY, JOHN EDWARD (L) (Betty)
Rt. 2, Duncansville, Pa. 16635
(Tel. 814-695-37 39)
Pastor, Leamersville Grace Brethren Church
GRIFFITH, ROBERT (Joyce)
517 Wile Ave., Souderton, Pa. 18964
(Tel, 215-723-3881)
Pastor, Penn Valley Grace Brethren Church,
Telford, Pa.
GRIMM, MEL (L)
1650 Johnson St., Red Bluff, CaUf. 96080
Chico, Calif., church
GRUBB, LUTHER L., D.D. (Janice)
1908 F. Kirkwood Ave., Orange, Calif. 92667
(Tel. 714-532-3802)
Pastor, Grace Brethren Church
GUERENA, PHILLIP (Amy)
Maihng address: Apartado 8-961,
Mexico 8, D.F.; Home address: Playa
Carabali No. 51, Col. Marte, Mexico 13,
D.F. (Tel. 79-36-48)
Missionary, Mexico
Long Beach, Calif. (North), church
H
HAAG, WALTER (Alys)
425 Sunset Lane, San Ysidro, Calif. 92073
(Tel. 714-428-1563)
Pastor, Grace Brethren Church
HALL, GEORGE W. (L) (Mary)
R. R. 2, Box 276, Boones Mill, Va. 24065
(TeL 703-774-6906)
Pastor, Grace Brethren Church, Willis. Va.
HALL, NELSON E. (June E.)
1609 Jadwin Ave., Richland, Wash. 99352
(TeL 509-945-6342)
Pastor, Grace Brethren Church
HALL, RALPH C. (Elizabeth)
R. R. 3, Warsaw, Ind. 46580
(Tel. 219-267-3634)
Professional Engineer, Head of Brethren
Architectural Service
Winona Lake, Ind., church
HALL, WARREN (L) (Clarissa)
P. O. Box 125, Sunnyside, Wash. 98944
(TeL 509-837-6560)
Sunnyside, Wash., church
HALLER, WESLEY (Virginia)
1 1 1 Kcppler Dr., Johnstown, Pa. 15905
(Tel. 814-255-6340)
Pastor, First Brethren Church
HAMILTON, BENJAMIN, Th.D. (Mabel)i
214 S. Argonne Rd., Warsaw, Ind.
(Mailing address: Box 701, Winona
Lake, Ind. 46590)
(Tel. 219-267-7331)
Assistant Librarian, Grace Schools
Winona Lake, Ind., church
HAMMERS, THOMAS E. (Mary)
604 Chestnut Ave., Winona Lake, Ind.
46590 (TcL 219-267-5977)
Development Officer and Alumni
Coordinator, Grace Schools
Winona Lake, Ind., church
HARRIS, VERNON J. (Glyndowyn)
822 Knorr St., Philadelphia, Pa. 19111 I
(TeL 215-745-6021) I
Pastor, First Brethren Church 1
HARSTINE, RICHARD F. (L) (Lucene)
R. D. 1, Hollidaysburg, Pa. 16648
(TeL 814-695-4240)
Pastor, Vicksburg Brethren Church
HATCH, BURTON G. (Marie)
3475 A McCormick Dr., Fort Sheridan, III.
60037 (Tel. 312-432-9097)
Chaplain, (Lt. Col.) U.S. Army
Long Beach, Calif. (First), church
HAWKINS, GILBERT (Rosella)
519 Fern Ave, Jackson, Mich. 49202
(TeL 517-784-5403)
Pastor, Grace Brethren Church
HEIN, HERMAN H., JR. (Luella)
Box 39 1 9, Kenai, Alaska 99611
(Tel. 907-283-4379)
Pastor, Grace Brethren Church
I
?RR, ALLEN H. (AlmaD.)
9393 Exeter, Montclair, Calif., 91763
(Tel. 714-983-2145)
Evangelist, Board of Evangelism
Montclair, Calif., church
LL, HAVEN
345 Millwood Dr., Woodbndge, Va. 22191
(Tel. 703-494-3270)
Pastor, Grace Brethren Church
Fredericksburg, Va.
LL, ROBERT W. (Mary)
1601 Nabal Rd., La Habra, Calif. 90631
(Tel. 213-694-1186)
Professor, Biola College
Long Beach, Calif. (First), church
NKS, DONALD R. (L) (Joan)
258 Meade Ave., Hanover, Pa. 17331
(Tel. 717-633-1196)
Pastor, Grace Brethren Church
)AGLAND, JOHN C. (Phyllis)
1510 N. Screenland Dr., Burbank, Calif.
91505 (Tel. 213-845-7931)
Glendale, Calif., church
)BSON, MELVIN C. (Phyllis)
Rt. 2, Box 87, Northwestern Pike, Parkers-
burg, W. Va. 26101 (Tel. 304-422-8285)
Pastor, Grace Brethren Church
)CKING, DAVID L., Ph.D. (Carole)
15545 Gundry Ave., Paramount, Calif.
90723 (Tel. 213-633-3114)
Pastor, First Brethren Church, Long
Beach, Calif.
ICKING, DONALD G. (Betty)
I Missionary, Africa
jLong Beach, Calif. (First), church
h)DGDON, EARLE C. (L) (Dorothy)
Missionary, Brazil
Wooster, Ohio, church
h)FFIVlEYER, JAMES F. (Carol)
P.O. Box 13, Jenners, Pa. 15546
(TeL 814-629-9800)
Pastor, Jenners Grace Brethren Church
LMES, ROBERT F. (Alice)
iR. R. 1, Homerville, Ohio 44235
(Tel. 216-625-2665)
iPastor, West Homer Brethren Church
HOVER, MORSE M. (Elsie)
46 E. Burton Ave., Dayton, Ohio 45405
(Tel. 513-277-6736)
1 Retired
; Day ton, Ohio (North Riverdale), church
URNEY, SAM (Susan Elizabeth)
507 S. Juniper Ave., Toppenish, Wash
(Tel. 509-865-4007)
Pastor, Grace Brethren Church
HOSTETLER, DALE C. (L) (Dorothy)
4188 Modoc Rd., Santa Barbara, Calif. 93105
(Tel. 805-967-9439)
Pastor, Grace Brethren Church
HOWARD, ANTONE L. (Dorothy)
1731 Brookfield, La Habra, Calif. 90631
(Tel. 213-691-9387)
La Habra, Calif., church
HOWARD, WILLIAM E. (Mary)
Box 8. Clayton, Ohio 45315
(Tel. 513-836-6247)
Clayton, Ohio, church
HOYT, GARNER E. (Myna)
Woodland Rd., R. D. 3, Mahopac, N. Y. 10541
(Tel. 914-628-4950)
Professor of French and Linguistics,
King's College
Canton, Ohio, church
HOYT, HERMAN A., Th.D. (Harriet)
Box 785, Wmona Lake, Ind. 46590
(Tel. 219-267-6768; office 219-267-8191)
President and Professor, Grace Schools
Winona Lake, Ind., church
HOYT, LOWELL (Lola)
11400 Kent Ave., N.E., Hartville, Ohio
44632 (Tel. 216-877-2321)
Professor, Akron State University
Middlebranch, Ohio, church
HOYT, SOLON (Kathryn)
Missionary, Argentina
Canton, Ohio, church
HUNT, TRUE L. (Lucille)
350 Morgantovvn St., Uniontown, Pa. 15401
(Tel. 412-437-4488)
Pastor, First Brethren Church
HUTCHENS, JAMES M. (Pat)
631 N. Howard, Wheaton, IlL 60187
Wheaton, 111., church
HUTCHINSON, LESLIE I. (Edith)
1093 Carola .Ave, San Jose, Calif. 95130
(Tel. 408-241-2462)
Rescue mission work
San Jose, Calif., church
I
I
IIMGWALDSON, LLEWELLYN D. (L)
(Pearl)
Brethren Navajo Mission, Counselor,
N. Mex. 87018
Teacher, Brethren Navajo Mission
San Jose, Calif., church
95
IIMMAN, F. THOMAS (Geneva)
2244 Fernwood Dr., Colorado Springs,
Colo. 80910
Pastor, Grace Brethren Church
JACKSON, G. FORREST (Arlene)
172 Burgess Ave., Dayton, Ohio 45415
(Tel. 513-275-4211)
Pastor, First Brethren Church
JACOBE, DELMER F. (L) (Alice)
inOWolf, Whitehall. Pa. 18052
(Tel. 215-432-0610)
Allentown, Pa., church
JENKINS, CHARLES LEE (Janis)
Box 273, Winona Lake, Ind. 46590
Chaplain, Grace Schools
Winona Lake, Ind., church
JENSEN, RICHARD (L) (Pamela A.)
9567 Oak Glen Rd.. Beaumont, Cahf. 92223
(TeL 714-845-3470)
Administrator-Principal, Brethren Elementary
and Jr. High School
Beaumont, Calif., church
JENSEN, W. STANLEY (L) (Ellen)
5347 Kirtland, Lakewood, Calif. 90713
(TeL 213-920-2320)
Pastor, Norwalk Brethren Church,
Norwalk, Calif.
JENTES, DONALD (L) (Sylvia)
R. R. 1, Garvvin, Iowa 50632
(TeL 515-499-2460)
Pastor, Carlton Brethren Church
JOBSON, ORVILLE D., D.D. (Charlotte)
lOI Fourth St., Winona Lake, Ind. 46590
(Mailing address: Box 420)
(Tel. 219-267-7548)
Retired Missionary: C.A.R.
Philadelphia, Pa, (First), church
JOHNSON, EDWIN (Carolyn)
Missionary, Africa
Kent, Wash., church
JOHNSON, GEORGE (Evelyn)
Missionary, Brazil
Woostcr, Ohio, church
JONES, EMLYN H., M.A., Th.M. (Kay)
Headquarters, 130th General HospitaL
Nurnberg, APO New York 09696
(TeL Nurnberg, W. Germany 770119)
Chaplain (Major), U.S. Army
Palmyra, Pa., church
JONES, HAROLD (L) (Fern)
764 Old Sumneytown Pike, Harlcysville, P;
19438 (TeL 215-256-8261)
Supply Pastor
Telford, Pa., church
JORGENS, DUANE (L)
904 S. Ninth St., (P.O. Box 234),
Sunnyside, Wash. 98944
Minister of Christian Education
Sunnyside, Wash., church
JULIEN, THOMAS (Doris)
Missionary, France
Fort Wayne, Ind. (Grace), church
JURKE, RONALD H.
R. R. 5, Kittanning, Pa. 16201
(TeL 412-545-8501)
Evangelist to children and youth
Kittanning, Pa. (First), church
K
KARNS, LON (Sarah)
5757 Salem Bend Dr., Dayton, Ohio
45426 (TeL 513-837-6421)
Retired
Englewood, Ohio, church
KAUFFMAN, LUKE E. (Sandra)
R. R. 3, Box 5 37- A, Myerstown, Pa. 17067
(TeL 717-866-6325)
Pastor, Grace Brethren Church
KELLEY, GERALD L. (Janet)
Box 67, New Troy, Mich. 49119
(TeL 616-426-3121)
Pastor, New Troy Brethren Church
KENNEDY, JAMES M. (Virginia)
6261 Zerbe Ave., N.W., Canton, Ohio
44720 (Tel. 216-494-0516)
Pastor, Grace Brethren Church
KENNEDY, LESTER W. (Lois)
251 E. 29th St., Buena Vista, Va. 24416
(TeL 703-261-6787)
Pastor, First Brethren Church
KENT, HOMER A., JR., Th.D. (Beverly)
305 Sixth St., Winona Lake, Ind. 46590
(TeL 219-267-5706; office 219-267-81911
V. Pres. and Dean, Grace Schools
Winona Lake, Ind., church
KENT, HOMER A., SR., Th.D. (Alice)
301 Sixth St., Winona Lake, Ind. 46590
(Mailing address: P.O. Box 622)
(TeL 219-267-6435; office 219-267-8191
Registrar, Grace Schools
Winona Lake, Ind., church
:ENT, WENDELL E. (Patricia)
250 Philadelphia Ave, Waynesboro, Pa.
17268 (Tel. 717-762-5826)
Pastor, First Brethren Chureh
:ERN, ROBERT D. (Dorothy)
460 Brenda Dr., Mansfield. Ohio 44907
(Tel. 419-522-5341)
Pastor, Woodville Graec Brethren Chureh
:ETTELL, RAYMOND H. (Thelma W.)
829 Spruce St., Hagerstown, Maryland 21740
Minister of Visitation, Hagerstown, Md.
(Grace), church
:EY, carl B. (Patricia)
635 Karlson Dr., Mansfield, Ohio 44904
(Tel. 419-756-1513)
Director of Development, Mansfield
Christian School
Mansfield, Ohio (Grace), church
:iNZIE, FRED V. (Mae)
Box 128, Parker, Wash. 98939
(Tel. 509-879-9086)
Retired
Harrah, Wash., church
IjCLIEVER, JAKE (Freda)
Missionary, Chad Republic, Africa
Middlebranch, Ohio, church
fCLIEWER, ROBERT C. (LUlian)
613 Amber St., Modesto, Calif. 95350
(Tel. 209-529-3536)
Pastor, Greenwood Grace Brethren Church
fLINGLER, GENE A. (D (Wanda)
24 11 - 29 Jackson Bluff Rd., Tallahassee,
Fla. 32304 (Tel. 904-576-2989)
Long Beach, Calif. (Community Grace), church
ONVES, RUSSELL E. (Lois)
3224 W. Acoma Dr., Phoenix, Ariz. 85023
(Tel. 602-942-6836)
Pastor, Northwest Brethren Church
Phoenix, Ariz., church
[QONTZ, CHARLES H. (L) (Alice)
R. R. 3, Warsaw, Ind. 46580
(Tel. 219-267-6013; office 219-267-7158)
College Bookstore Manager,
Brethren Missionary Herald Co.
Winona Lake, Ind., church
;OONTZ, HERMAN W., D.D. (Myra)
774 Fern Park Blvd. Lot 27, Fern Park, Fla.
32730 (Tel. 305-838-4625)
Maitland, Fla., church
QONTZ, KENNETH (Janice)
R. R. 1, Box 288, Conemaugh, Pa. 15909
(Tel. 814-746-6742)
Pastor, Pike Brethren Church
KREIMES, ROY E. (L) (Beverly)
R. R. 1, Meyersdale, Pa. 15552
(Tel. 814-638-0177)
Pastor, Summit Mills Brethren Church
KRIEGBAUM, ARNOLD R. Th.M.
(Laura E.)
Box 712, Winona Lake, Ind. 46590
(Tel. 219-267-3627; office 219-267-8191)
Dean of Students, Grace Schools
Winona Lake, Ind., church
LACKEY, CLARENCE H. (Marion)
2305 Larkspur Dr., Johnson City, Tenn. 37601
(Tel. 615-928-7545)
Pastor, Grace Brethren Church
LAMBERT, MERTON (L) (Doris)
c/o First Brethren Church of Whittier,
6704 Milton Ave., Whittier, Calif. 90608
Minister of Christian Education
Whittier, Calif. (First), church
LANCE, FOREST F. (Charlotte)
9450 Columbine, Montclair, Calif. 91763
(Tel. 714-622-8572)
Pastor, First Brethren Church,
La Verne, Calif.
LANDRUM, CLYDE K. (Ruby)
1 108 Chestnut Ave., Winona Lake, Ind. 46590
(Tel. 219-267-7005)
Warsaw, Ind., church
LANDRUM, SEWELL S. (Hazel)
Box 219, Clayhole, Ky. 41317
(Tel. 606-666-5050)
Pastor, Clayhole Brethren Church
LAPP, ROBERT S. (L) (Ruth M.)
R. R. 2, Box 276, New Holland, Pa. 17557
(Tel. 717-354-9395)
New Holland, Pa., church
LARSON, KNUTE (Jeanine)
1020 Hoover Dr., Ashland, Ohio 44805
(Tel. 419-324-6832)
Pastor, Grace Brethren Church
LAWSON, CHARLES E. (Fayth)
317 Whispering Dr., Trotwood, Ohio 45426
(Tel. 513-837-8996)
Pastor, Grace Brethren Church
LEECH, EDMUND M. (Virginia L.)
98-404 Ponohale St., Aiea, Hawaii 96701
(Tel. 808-488-6006)
Pastor, Waimalu Grace Brethren Church
Winona Lake, Ind., church
I
LEWIS, EDWARD (Ruth)
6117 N.W. 27th St., Margate, l-la. 33063
(Tel. 305-972-0369)
Pastor, Grace Brethren Church
LINDBERG, PAUL O. (Ann M.)
HQ 2tl Bii. 56th Arty., APO, N. Y. 09189
Chaplain (Major), U.S. Army
Long Beach, Calif. (North), church
LINGENFELTER, GALEN M. (Kathern)
620 West Ave., Hlyria, Ohio 44035
(Tel. 216-323-4892)
Evangelist
Everett, Pa., church
LINGENFELTER, HOMER
(Mary Elizabeth)
20 W. Main St., Everett, Pa. 15537
(Tel. 814-652-2697)
Pastor, Everett Grace Brethren Church
LINGENFELTER, SHERWOOD G. (L)
(Judith)
151 West Sweden Rd., Brockport, N.Y. 14420
(Tel. 716-637-6940)
Everett, Pa., church
LORENZ, ORVILLE A. (Florence)
2500 S. Pressa St., San Antonio, Texas
78210
La Verne, Calif., church
LYNN, ARCHIE L. (Artie M.)
99 S. Raymond, Pasadena, Calif. 91101
(Tel. 213-796-7471)
Retired
HoUins, Va., church
M
MACOIMAGHY, HILL (Dorothy)
Missionary, Argentina
Philadelphia, Pa. (First), church
MALAIMARE, THEODORE (Evelyn)
69 Reata Ave., Ventura, Calif 93003
(Tel. 805-647-5258)
Interim Pastor, First Brethren Church,
Fillmore, Calif
MALE, E. WILLIAM, Ph.D. (Ella)
R. R. 3, Warsaw, Ind. 46580
(Tel. 219-267-7427)
Academic Dean, Grace Schools
Warsaw, Ind., church
MALLES, ARTHUR N. (Gladys)
1133 Nissley Rd., Lancaster, Pa. 17601
(Tel. 717-898-2554)
Pastor, Grace Brethren Church of Lancaster <
MALLES, MARK E. (Phyllis)
R. R. 2, Country Club Rd.. Warsaw, Ind.
46580 (Tel. 219-269-1740)
Pastor, Community Grace Brethren Church
MARKEN, DONALD M. (Mabel)
R. R. 2, Box 260, Coolville, Ohio 45723
(Teh 6 14-667-3748)-
Pastor, Grace Brctliren Church
MARKLEY, ROBERT WM., SR. (Idabelle
1099 Irene Rd., Lyndhurst, Ohio 44124
(Tel. 216-449-1494)
Pastor, Grace Brethren Church,
Cleveland, Ohio
MARSHALL, JAMES B. (Margaret)
R. R. 2, Dallas Center, Iowa 50063
(TeL 515-837-3798)
Pastor, First Brethren Church
MARTIN, CHARLES M. (Myra)
5805 Cada Circle, Carmichael, Calif 95608
(TeL 916-967-1158)
Sacramento, Calif, church
MARVIN, LYLE W. (Pat)
1315 No. 19 N. Columbus Ave., Glendale,
Cahf 91202 (TeL 213-241-3800)
Pastor, Grace Brethren Community Church
MATTHES, QUENTIN L. (Norma)
5123 Camelot Dr., Fort Wayne, Ind. 46805
(Tel. 219-485-4737)
Pastor, Grace Bretluen Church
MAYCUMBER, RANDALL E. (Evelyn)
P.O. Box 547, Okeechobee, Fla. 33472
(TeL 813-763-3240)
Okeechobee. Fla., church
MAYES, CHARLES W. D.D. (Marjorie)
3814 Elm Ave., Long Beach, Calif 90807
(TeL 213-424-4508)
Long Beach, Calif. (First), church
MAYES, HOWARD W. (Nancy)
1151 7th St., Ripon, Calif 95366
(Tel. 209-599-3042)
Pastor, Grace Bretluen Church
MAYES, JOHN W. (Marjorie F.)
719 Frankhn Ave., P.O. Box 87, Sunnyside,
Wash. 98944 (TeL 509-837-6163)
Pastor, First Brethren Church
McCarthy, RICHARD D. (Lee)
105 W. 15th Ave., Juniata, Altoona, Pa.
16601 (Tel. 814-943-8821)
Pastor, Grace Bretliren Church
cCLELLAN, JAMES S. (L) (Vivian R.)
7130 Buchanan Ave., San Bernardino, Calif.
92404 (Tel. 714-862-5509)
Pastor, Grace Brethren Church
cCLELLAN, THOMAS D. (L)
(Florence A.)
6209 l-'illmorc Ave., Rialto, Calif. 92376
(Tel. 714-874-2012)
Pastor, Rialto Bretliren Church
cDONALD, GRANT E. (Esther)
1664 Hanson Lane, Ramona, Calif. 92065
(Tel. 714-789-1314)
i Pastor, Grace Community Church
San Diego, Calif., church
l:KAY, JOHN M. (Bonnie)
611 Thurston St., Defiance, Ohio 43512
(Tel. 419-784-4702)
Pastor, Grace Brethren Church of Defiance
ifjKILLEN, J. C. (Bill)(Edna)
Mailing address; P.O. Box 17255, Tucson,
Ariz. 85710 (Home add.: 511 Sherwood
Village Dr.) (Tel. 602-298-1388)
Jewish Visitation, Pulpit supply
Arvada, Colo., church
jNEELY, RICHARD \., Th.D. (Jean)
12272 Chase St., Garden Grove, Calif 92641
(Tel. 714-897-3634)
Professor Biblical Studies, Biola College
Long Beach, Calif. (Los Altos), church
I^NSINGER, EDWARD (Linda)
j Missionary, Africa
Arvada, Colo., church
ESSNER, RICHARD G. (Yvonne)
i Lamp Post Manor Estates, R. R. 3, Warsaw,
Ind. 46580 (Tel. 219-267-8415; office
219-8191)
Director of Development, Grace Schools
Winona Lake, Ind., church
PEYER, NATHAN M., Th.M. (Mary)
R. R. 1, Hardy, Va. 24101
(Tel. 703-721-2205)
Evangelist and Bible Conference speaker
Columbus, Ohio, church
CHAEL, THOMAS (L)
Greenville, S.C.
Hagerstown, Md. (Grace), church
LLER, CLARK (Eunice)
! Missionary, Argentina
iWaynesboro, Pa., church
MLER, DONALD F. (Lois)
Missionary, Africa
MILLER, EDWARD D. (Eileen)
Missionary, Brazil
Modesto, Calif. (Greenwood), church
MILLER, HOMER R. (Donna)
832 E. Bank St., Ashland, Ohio 44805
(Tel. 419-324-7201)
Pulpit supply
Ashland, Oliio (Southview), church
MILLER, IRVINB. (Jane)
512 Lambert Lane, Englewood, Ohio 45322
(Tel. 513-836-4325)
Pastor, Community Grace Brethren Church,
Union, Ohio
MILLER, J. PAUL (Ellen)
1300 Payne Ave., Modesto, Calif. 95351
(Tel. 209-537-4060)
Pastor, La Loma Grace Brethren Church
MILLER, R. PAUL (Esther)
602 Faith Terr., Maitland, Fla. 32751
(TeL 305-831-2602)
Pastor, Grace Brethren Church
MILLER, RALPH F. (Nancy)
520 S. Pearl, Covington, Ohio 45318
(Tel. 513-473-2628)
Pastor, First Brethren Church
MILLER, ROBERT E. A. (AJthea)
5917-16th St., N.W., Washington, D.C.
20011 (Tel. 202-726-4909)
Missionary-in-charge, Washington Center,
American Board of Missions to Jews, Inc.
Washington, D.C. (First), church
MILLER, THOMAS (L) (Donna)
1935 Burbank Rd., Wooster, Ohio 44691
Associate Pastor, First Brethren Church
MILLER, W.CARL (Mary)
115 E. PhiUip St., Covington, Va. 24426
(Tel. 703-962-9541)
Pastor, Grace Brethren Church
MILLER, WARD A. (L) (Lucille)
13842 E. Valna Dr., Whittier, Calif. 90605
(Tel. 213-696-5574)
Pastor, Community Brethren Church
MITCHELL, CURTIS C, Th.D. (Patricia)
14818 Mansa Dr., La Mirada, Calif. 90638
(Tel. 213-864-9694)
Professor of Bible, Biola College
Long Beach, Calif. (North), church
MOELLER, ROBERT C. (L) (Donna Jean)
609 E. Jackson St., Flora, Ind. 46929
(Tel. 219-967-3020)
Pastor, Grace Brethren Church
MOHLER, HORACE H. (Zella)
63 East Sherry Dr., Trotwood, Ohio 45426
(Tel. 513-837-8685)
Asst. Pastor, First Brethren Church,
Dayton, Ohio
MOHLER, PAUL L. (Jeanette)
45 W. Saint Charles St., Grafton, W. Va.
26354 (Tel. 304-265-0043)
Pastor, First Brethren Church
MOORE, GLENN E. (L) (Beatrice M.)
13626-84th St., R. R. 2, Alto, Mich. 49302
Pastor, Calvary Brethren Church
MOORE, H. LESLIE (F. Elizabeth)
P.O. Box 296, Winona Lake, Ind. 46590
(Tel. 219-267-8191 ext. 192)
Director of Housing, Grace Schools
Sunnyside, Wash., church
MORRIS, PAUL D. (Patricia)
13151 Cynthia Dr., Westminster, Calif.
92683 (Tel. 714-894-5840)
Pastor, Grace Brethren Church
Cypress, Calif.
MYERS, M. LEE(Lynette)
3310 S. Webster St., Fort Wayne, Ind. 46807
(Tel. 219-456-2942)
Pastor, First Brethren Church
MYERS, LEONARD (L)
1 1455 S.W. 14th St., Beaverton, Oreg. 97005
(Tel. 503-646-0955)
Pastor, Grace Brethren Church
N
NEELY, JOHNS. (Sarah)
1 Madison Ave., Apt. D-1, Warminster,
Pa. 18974 (Tel. 215-672-8621)
Missionary Brethren Messianic Testimony
Hatboro, Pa., church
o
OGDEN, DONALD E., M.M. (Wanita)
308 Sixth St., Wmona Lake, Ind. 46590
(Tel. 219-267-7290; office 219-267-8191)
Professor, Grace Schools
Winona Lake, Ind., church
OGDEN, W. A., D.D. (Frances E.)
208 Hilbish Ave., Akron, Ohio 44312
(TeL 216-733-5312)
Washington, D.C. (First), church
OGDEN, W. RUSSELL (Betty) j
204 Red Rock Ave., Colorado Springs,
Colo. 80904
Pastor, Denver Grace Brethren Church
O'NEAL, GLENN F., Ph.D. (Phoebe) I
410 S. Redwood Dr., Anaheim, Calif. 928CI
(Tel. 714-774-7399) I
Professor of Practical Theology, !
Talbot Theological Seminary
La Habra, Calif., church
OSTRANDER, MICHAEL (L) (Judy) |
P.O. Box 6, Harrah, Wash. 98933 1
Pastor, Harrah Brethren Church
PACHECO, ELOY (L) (Patsy)
375 N. Mam St., Apt. 1, Munroe Falls, Ohii
44262 (Tel. 216-688-8552)
Pastor, Grace Brethren Church,
Cuyahoga Falls. Ohio
PADEN, BRUCE (L)
Missionary, Africa
Covington, Va., chureh
PAINTER, HAROLD D. (Margaret) )
2210 Cantaria Ave., Rowland Heights, CaUf
91745 (Tel. 213-964-2117)
Pastor, Hillside Brethren Church
PEEK, GEORGE O., D.D. (Mabel)
1617 E. 60th St., Long Beach, Calif, 90805
(Tel. 213-422-7958)
Pastor, North Long Beach Brethren Church
PEER, EARLE E. (Alice)
2231 Swatara St., Harrisburg, Pa. 17104
(Tel. 717-236-4655)
Pastor, Melrose Gardens Grace Brethren
Church
PEKAREK, ARTHUR L. (Betty)
209 Catherine Lane, Grass Valley, Calif.
95945 (Tel. 916-273-8079)
Pastor, Grace Brethren Church
PENROSE, HAROLD B. (Martha)
6211 Fairbrook Ave., Long Beach, Calif.
90815 (TeL 213-596-7406)
Director of Public Relations and Develop-
ment, Biola College
Westminster, Calif., church
PETERS, JACK K. (Maxine)
4340 N.W. 35th Ave., Ft. Lauderdale, Fla.
33309 (Tel. 305-731-0516)
Pastor, Grace Brethren Church
PEUGH, ROGER D. (Nancy)
Missionary, Germany
Elkhart, Ind., church
IFER, LESTER E. (Genevene)
505 School Ave., Winona Lake, Ind. 46590
(Tel. 219-267-7683; office 219-267-5161)
Executive Secretary, Brethren Home Missions
Council
Winona Lake, Ind., church
|! ACEWAY, RICHARD (Nancy V.)
I 540 Randall Rd., Elyria, Ohio 44035
! (Tek 216-365-5435)
! Pastor, Grace Brethren Church
DIRIER, ROBERT (L) (Ellen)
■j Castner Dr., (Mailing add.; P.O. Box 194)
Berrien Springs, Mich. 49103
(Tel. 616-471-1106)
Pastor, Grace Brethren Church
DLAIMD, LARRY W., Ph.D. (L)
(Donna Lynn)
14040 Leaning Pine Dr., Miami Lakes, Fla.
33014 (Tel. 305-822-2159)
President, Miami Christian University
Winona Lake, Ind., church
OLMAIM, GERALD (Phyllis)
212 Katy Lane, Englewood, Ohio 45322
(Tek 513-836-1467)
Pastor, Englewood Grace Brethren Church
DLMAN, LEO (Leila)
1562 Golden Rain Rd., c/o Leisure World,
Apt. 44c, Seal Beach, Cahf. 90740
(Tek 213-431-4617)
Brethren Financial Planning Service,
Stewardship Counselor
Rialto, Calif., church
DWELL, WILLIAM (Rozella)
' Box 45, Browning, Mont. 59417
(Tek 406-338-7136)
Pulpit supply
Waterloo, Iowa, church
DYNER.JAMESL. (L) (Charlotte)
: 139 Whitehorn Dr., Vandalia, Ohio 45377
(Tek 513-898-5422)
Pastor, Huber Heights Brethren Church
Dayton, Ohio
DYIMER, RANDALL E. (Elizabeth)
1009 Chris J Dr., Lansing, Mich. 48917
(TeL 517-372-4316)
Pastor, Grace Brethren Church
I "
TVDFORD, HENRY L. (Vergie E.)
I R. R. 8, Box 511, Roanoke, Va. 24014
(Tek 703-244-7239)
Pastor, Garden City Brethren Church
RAGER, ADAM H. (E. Georgenia)
107 S. Vance St.. Sanford, N.C. 27330
Pastor, Grace Brethren Church
RAGER, DON K. (L) (Hannah)
1 15 Oak St., Conemaugh, Pa. 15909
(Tek 814-539-5333)
Pastor, Conemaugh Brethren Church
REMPEL, HENRY G. (Helen)
6800 Woodward Ave., Bell, Calif. 90201
(Tek 213-585-5410)
Bell, Calif., church
RENICK, JAMES R. (L) (Joyce)
Missionary, France
Wheaton, lU., church
RICHARDSON, K. E. (Virginia E.)
70 Sara St., R. R. 1, Christiansburg, Va.
24073 (Tek 703-382-3110)
Pastor, Grace Brethren Church,
Riner, Va.
RISSER, C. DEAN (Ella Lee)
R. R. 1, Locust Dr., Coraopohs, Pa. 15108
(Tek 412-264-2475)
Pastor, Bon Meade Grace Brethren Church
RITCHEY, GEORGE S. (Laura)
R. R. 3, Box 87, Duncansville, Pa. 16635
Camden, Ohio, church
ROBBINS, AUSTIN, D.D.S. (Shirley)
Box 417, Tuckahoe, N.J. 08250
Long Beach, Calif. (First), church
ROBERTS, ROY
710 N. Lark EUen, West Covina, Calif.
91790 (Tek 213-332-0682)
Pastor, West Covina Brethren Church
ROGERS, VICTOR S. (Vivien J.)
10301 Stovall Pk, N.E. Albuquerque,
N. Mex. 87112 (Tek 505-296-5916)
Pastor, Grace Brethren Church
ROHRER, F.C. (Pearl)
1921 Oglesby Ave., Winter Park, Fla. 3278!
(Tek 305-644-0369)
Retired-Pulpit supply
Maitland, Fla., church
ROOT, GERALD H. (Elizabeth)
1000 S. Miami, Okeechobee, Fla. 33472
Pastor, Grace Brethren Church
ROUGH, H. DON (Dorothy)
R. R. 3, Box 151, Johnstown, Pa. 15904
(Tek 814-288-1165)
Pastor, Riverside Brethren Church
RUSSELL, KENNETH E. (Judith)
555 W. Main St., New Holland, Pa. 17557
(Tek 717-354-0798)
Pastor, Grace Brethren Church
RUSSELL, ROBERT (Connie)
2934 Maple Ave., Altoona, Pa. 16601
(Tel. 814-942-7642)
Pastor, First Brethren Church
RYERSON, MILTON M. (Sue)
909 Lyon St., Des Moines, Iowa 50316
(Tel. 515-262-7617)
Pastor, First Brethren Church
SALAZAR, ROBERT G. (Marilyn Grace)
P.O. Box 975, Taos, N. Mex. 87571
(Tel. 505-758-3388)
Pastor, Canon Brethren Church
SANDY, A. ROLLIN (Omega)
General Delivery, (Robson Road)
Winona Lake, Ind. 46590
(Tel. 219-267-7002)
Pastor, Sidney Gr. Breth. Church, Sidney, Ind.
SARVER, RUSSELL A. (Alberta)
2966 L. Center Rd., R. R. 1, Hastings, Mich.
49058 (TeL 616-945-9224)
Pastor, Hastings Grace Brethren Church
SCHAFFER, WILLIAM H. (H. Maurine)
4218 N.E. 131st PI., Portland, Oreg. 97230
(Tel. 503-252-1329)
Pastor, Grace Brethren Church
SCHNEIDER, BERNARD N., D.D.
(Mary E.)
Rt. 1, Box 296, Sanible, Ila. 3395 7
lort Myers, Ila., church
SCHROCK, LYNN D. (Lois)
3490 Atlas St., San Diego, Calif. 92111
Pastor, Grace Brethren Church
SCHROCK, VERNON W. (L) (Loreta)
226 Hammond Ave, Waterloo, Iowa 50702
(Tel. 319-232-54851
Waterloo, Iowa, church
SCHUMACHER, JOHN W. (Martha Ann)
1343 Eatontown Blvd., Oceanport, N. J.
07757
Chaplain (Major). U.S. Army
Winona Lake, Ind.. church
SCHWARTZ, RALPH R. (Martha)
Missionary, Brazil
Long Beach, Calif. (First), church
SEIFERT, DAVID (L) (Susan)
45 1 2 Pasadena Ave., Lona Beach. Calif. 90807
(Tel. 213-428-1723)
Minister of Youth, First Brethren Church,
Long Beach, Calif
SHACKLETON, DONALD (L)
828 Stanwood, Philadelphia, Pa. 19111
Philadelphia, Pa., (first) church
SELLERS, RICHARD D. (Virginia)
4909 Arrowhead Blvd., Kokomo, Ind. 469011
(Tel. 317-453-0234)
Pastor, Indian Heights Grace Brethren Churclj
SHEDD, DAN L. (L) (Doris)
1921 El Portal Dr., La Habra, Calif 90631
(Tel. 213-691-6925)
Principal, Brethren Elementary and Junior
High School, Whittier. Calif.
Whittier, Calif (Community), church
SHELBY, WILLIAM L. (Dorothy)
Rt. 1, Box 6A
(TeL 509-882-3682)
Pastor, first Brethren Church
SHELDON, CHAUNCEY B. (Hattie)
510 Rose Ave., Long Beach, Calif. 90812
(TeL 213-432-7031)
Retired Missionary to CAR
Long Beach, Calif (First), church
SHOEMAKER, DONALD PAUL (L) (Mary
c/o Los Altos Brethren Church, 6565 Steams
St., Long Beach, Calif. 90815
Pastor, Los Altos Brethren Church,
Long Beach, Calif.
SIMMONS, PHILLIP J. (Ethel)
10600 S.E. 226th St., Kent, Wash. 98031
(TeL 206-852-5534)
Pastor, Grace Brethren Church
SMALS, JAMES R. (Betty)
R. R. 1, Box 361, Buena Vista, Va. 24416
(Tel. 703-261-6916)
Buena Vista, Va., church
SMITH, WILLIAM W. (Phyllis)
41 1 Wooster Rd., Winona Lake, Ind. 46590
(Maihng address: Box 295)
(TeL 219-267-6537)
Evangehst
Winona Lake, Ind., church
SMITLEY, LESTER O. (Elsie)
537 Revere Terrace, Warminster, Pa. 18974
(TeL 215-675-0943)
Stratford, N.J., church
SNELL, WILLIAM H. (Helen)
306 S. Mulberry St., Martinsbura, Pa. 16662
(TeL 814-793-3685)
Pastor, First Brethren Church
SNIDER, R. WAYNE, Th.M., M.A. (Hyla)
Box 691, Winona Lake, Ind. 46590
(TeL 219-267-4684; office 219-267-8191)
Professor of History, Grace Schools
Winona Lake, Ind., church
I
I
JIVELY, HOWARD M. (Evelyn M.)
R. R. 1, Box 1222, Wapato, Wash. 98951
(Tel. 509-848-2271)
Pastor. Mabton Brethren Church,
■Vlabton, Wash.
JYDER, BLAINE (Ruth)
200- 13th St., Winona Lake, Ind. 46590
(Tel. 219-267-7559)
Accountant, Winona Lake Christian Assembly
Winona Lake, Ind., church
.'JYDER, ROY B. (Ruth)
Missionary, Africa
Fort Lauderdale, Fla., church
UYDER, SHELDON W.
609 --26th St., Altoona, Pa. 16602
(Tel. 814-944-8385)
Pastor, Grace Brethren Church, Hopewell, Pa.
■ENCER, ROBERT (L)
c/o Geistown Grace Brethren Church,
, 730 Sunberry St., Johnstown, Pa. 15904
il Pastor, Geistown Grace Brethren Church
l?RUNGER, ARTHUR (L)
P.O. Box 764, Warsaw, Ind. 46580
Lancaster, Pa., church
JJ'EFFLER, ALVA (Ruth)
I 1311 Finley Rd., Apt. 413A,
' Lombard, 111. 60148
Wheaton, IlL, church
iEFFLER, WILLIAM A. (Harriet M.)
1248 June Rd., Warminster, Pa. 18974
(TeL 215-675-9328)
Pastor, Suburban Brethren Church,
Hatboro, Pa.
1 EVENS, WILLIAM (L) (Shirley)
P.O. Box 6, Portis, Kans. 67474
(TeL 913-368-4831)
Pastor, First Brethren Church
!"URZ, HARRY A., Th.D. (Helen)
4681 Newman Ave., Cypress, CaUf. 90630
(TeL 714-527-8983)
Professor of Greek, Biola College
Long Beach, Calif. (First), church
JNDIN, CARL R., Th.M. (Diane)
45524 N. 1 1th St., West, Lancaster, Calif.
93534 (Tel. 805-948-4347)
Rialto, Calif., church
JMMERS, EARL L. (L)
110 Geiser Ave., Waynesboro, Pa. 17268
Waynesboro, Pa., church
VANNER, WILLIAM (L)
6056 Cerritos, Long Beach, Calif. 90805
Long Beach, Calif., (North) church
TABER, FLOYD W., M.D. (Ada)
Missionary doctor, Africa
Long Beach, Calif. (First), church
TALLEY, JOHN D., JR. (Bette)
130 W. Melford Ave., Dayton, Ohio 45405
(Tel. 513-276-3881)
Pastor, North Riverdale Brethren Church
TAMKIN, WARREN E., Th.M. (Betty)
401 E. Lemon St., Elizabethtown, Pa. 17022
(Tel. 717-367-1459)
Pastor, Grace Brethren Church
TAYLOR, DONALD R. (L) (Joyce)
Route 656, Moran P.O., Ozark, Mich. 49760
(Tel. Trout Lake 906-602)
Pastor, Grace Brethren Church,
Trout Lake, Mich.
TAYLOR, TERRANCE T. (Elaine)
40 Pembroke Blvd., Lexington, Ohio 44904
(Tel. 419-884-3142)
Pastor, Lexington Grace Brethren Church
TEAGUE, KENNETH L. (Mary)
10 E. Luray Ave., Alexandria, Va. 22301
(Tel. 703-548-8359)
Pastor, Grace Brethren Church
TEETER, GERALD W. (Lillian)
137 Manse Rd., Hagerstown, Md. 21740
(Tel. 301-739-8585)
Pastor, Gay Street Brethren Church
TERRELL, JOHN R. (Joanne)
1400 Dutchess Ave., Dayton, Ohio 45420
(TeL 513-254-0271)
Pastor, Patterson Park Brethren Church
THOMAS, MARION R. (L) (Yvonne M.)
318 S. Grove SL, Bowhng Green, Ohio 43402
(Tel. 419-352-9101)
Pastor, Brethren Chapel, Fremont, Ohio
THOMPSON, DAVID (Mary))
Box 32, Aleppo, Pa. 15310
(TeL 412-685-5360)
Pastor, Aleppo Brethren Church
THOMPSON, RAYMOND W. (Mary)
405 Administration Blvd., Winona Lake, Ind.
46590 (TeL 219-267-6931)
Administrative Assistant, Foreign Missionary
Society of the Brethren Church
Winona Lake, Ind., church
THOMPSON, ROBERT W. (Betty)
433 Tremont (P.O. Box 14759), Long Beach,
Calif. 90814 (Tel. 213-434-5220)
Western Field Secretary, Brethren Home
Missions Council
Long Beach, Calif. (First), church
THOMPSON, RON E. (Thelma)
3331 Ellsworth St., N.E., Roanoke, Va. 24012
(Tel. 703-362-4705)
Pastor, Patterson Memorial Brethren Church,
HoUins, Va.
THORNTON, CHARLES G. (Janice)
8400 Good Luck Rd., Lanhani, Md. 20801
(Tel. 301-552-1414)
Pastor, First Brethren Church,
Washington, D.C.
TITTLE, MAYNARD G. (Kathleen M.)
620 Harding Way West, Galion, Ohio 44833
Pastor, Grace Brethren Church
TOROIAN, SIMON T. (Louise)
R. D. 1, Box 151, Conemaugh, Pa. 15909
(Tel. 811-322-1036)
Pastor, Singer Hill Grace Brethren Church
TRESISE, FOSTER (Marguerite)
95-303 Waioni St., Wahiawa, Hawaii 96786
(Tel. Waipio 623-2298)
Pastor, Waipio Grace Brethren Church
Duncansville, Pa,, church
TRESSLER, J. WARD (Agnes F.)
1005 Birdseye Blvd., Fremont, Ohio 43420
(Tel. 419-332-1323)
Pastor, Grace Brethren Church
TURNER, CHARLES W. (June)
50 Rittman Rd., Rittman, Ohio 44270
(Tel. 216-925-5356)
Executive Editor and General Manager,
Brethren Missionary Herald Co.
Rittman, Ohio, church
TWEEDDALE, WILLIAM F. (Carol A.)
6900-20th St. S., St. Petersburg, Fla.
33712 (Tel. 813-867-3667)
Pastor, Grace Brethren Church
V
u
UPDIKE, MURL D. (L) (Ruth)
165 Laconia Ave., N.E., Roanoke, Va. 24012
(Tel. 703-366-5128)
Supply pastor
Roanoke, Va. (Ghent), church
UPHOUSE, NORMAN H., Ed.D. (Miriam)
R. R. 3, Warsaw, Ind. 46580
(Tel. 219-267-4742; office 219-267-8191)
Professor, Grace Schools
Winona Lake, Ind., church
VULAGMORE, HOWARD D. (Betty)
1206 Ranch Rd.. Warsaw, Ind. 46580
(Tel. 219-267-7494)
Principal, Warsaw Christian School
Warsaw, Ind., church
w
WALLACE, GEORGE K. (Judith)
Missionary, Brazil
North English, Iowa, church
WALTER, DEAN I. (L) (Peggy)
981 1 Caltor Lane. Oxon Hill, Md. 20022
(Tel. 301-248-2213)
Hollidaysburg, Pa., church
WALTER, FRED W. (Lyda M.)
P.O. Box 65, Listie, Pa. 15549
(Tel. 814-445-5602)
Pastor, Listie Brethren Church
WARD, RUSSELL M. (Dorla D.)
3342 Valerie Dr., Dayton, Ohio 45405
(Tel. 513-274-6939)
Pastor, Basore Road Grace Brethren Church
WEAVER, SCOTT L. (Betty Lou)
R. R. 3, Red-Bud Lane, Box 273A, Elkhart,
Ind. 46514 (TeL 219-674-9674)
Pastor, Ireland Rd. Grace Brethren Church,
South Bend, Ind.
WEBER, RUSSELL H. (Naomi L.)
R. R. 1, Box 177A, Hardy, Va. 24101
(Tel, 703-721-2208)
Roanoke, Va., (Clearbrook) church
WEDERTZ, LARRY (L) (Jonnie Lou)
Brethren Navajo Mission and Boarding Schoc
Counselor, N. Mex. 87018
(Tel. 505-568-4454)
Superintendent, Brethren Navajo Mission
Temple City, Calif., church
WELBORN, GLEN H. (Agnes)
606 N. Main St., Leon, Iowa 50144
(Tel. 515-446-6189)
Pastor, Leon Brethren Church
WHITCOMB, JOHN C, JR., Th.D.
R. R. 3, Wooster Rd. and Arbor Lane,
Warsaw, Ind. 46580
(Tel. 219-267-8243; office 219-267-8191
Professor and Director of Postgraduate
Studies, Grace Schools
Winona Lake. Ind., church
WHITED, ROBERT D. (Jeannette)
5477 Don Basillo Ct., San Jose, Calif. 95123
(Tel. 408-225-0342)
Pastor, Grace Brethren Church
LEY, RALPH E., (Dorotha)
964 1 Harding Highway East, R. R. 3, Galion,
Ohio 44833 (Tel. 614-845-3984)
Chaplain, Marion Correctional Inst.
Gallon, Ohio, church
LHELM, GEORGE F. (L) (Lulu)
R. 1). 1, Cool Creek Rd., WrightsviUe,
I'a. 17368 (Tel. 717-252-2587)
Pastor, Susquehanna Grace Brethren Church
LLARD, WILLIAM (L)
Winona Lake, Ind.
Hagcrstown, Md. (Grace), church
LLETT, DAVID (L) (Helen)
6112 Mahogany St., Westminster, Cahf.
92683
Leesburg, Ind., church
LLIAMS, ROBERT (Lenora)
Missionary, Africa
Kittanning, Pa. (First), church
LLIAMS, ROSCOE (Fern E.)
121 S. Colleen, La Habra, Calif. 90631
(Tel. 213-697-5860)
Pastor, La Habra Brethren Church
LLIAMS, RUSSELL L. (Margaret E.)
7244 E. Parkway, Apt. 2, Sacramento, Calif.
95823 (Tel. 916-421-7332)
Modesto, Calif. (La Loma), church
LT, KENNETH E. (Iva)
2310 Manor Rd., York, Pa. 17404
(Tel. 717-764-5363)
Pastor, Grace Brethren Church
MGARD, EDWARD N. (Norma)
Rambo St., P.O. Box 315, Danville, Ohio
43014 (TeL 614-599-7390)
Pastor, Danville Brethren Church
yiGFIELD, JAMES H.
R. R. 8, Box 282A, Roanoke, Va. 24014
(Tel. 703-344-3943)
Pastor, Gospel Brethren Church
MTER, CHARLES H. (L) (MarOyn)
710 Elizabeth St., Pasadena, Cahf. 91104
Harrah, Wash., church
rZKY, GENE E. (Margaret)
170 N.E. 27th St., Pompano Beach, Fla.
33064 (Tel. 305-942-1941)
Pastor, Grace Brethren Church
)OLMAN, LLOYD (L) (Elizabeth L.)
Box 645, Winona Lake, Ind. 46590
(Tel. 219-267-3315; office 219-267-8191)
Dean of Men, Grace Schools
Winona Lake, Ind., church
YOUNG, JERRY R. (Loreen)
5519 W. 43rd St., IndianapoUs, Ind. 46254
(Tel. 317-293-8876)
Pastor, Grace Brethren Church
YUNKER, ROBERT L. (Evelyn)
1600 East Mishawaka Rd., Elkhart, Ind.
46514 (Tel. 219-523-0742)
Missionary to Japan with TEAM
Elkhart, Ind., church
ZIELASKO, JOHN W. (Jeane)
114-15th St., Winona Lake, Ind. 46590
(Tel. 219-267-4808; office 219-267-7731)
Foreign Secretary, Brethren Foreign
Missionary Society
Winona Lake, Ind., church
ZIMMERMAN, C. S. (Ruth M.)
5035 Longmore Ct, Dayton, Ohio 45424
(Tel. 513-233-7711)
Trotwood, Ohio, church
ZOOK, KEITH L. (L)
R. R. 1, North English, Iowa 52316
(Tel. 319-664-5311)
Pastor, Pleasant Grove Church
ir
II
^
g
PERSONS OR CHURCHES DESIRING TO SEND OFFERINGS
OR MAKE CONTACT WITH NATIONAL BRETHREN BOARDS 1
MAY REACH THEM AS FOLLOWS
-ADDRESSES OF NATIONAL BOARDS AND ORGANIZATIONS
Board of Evangelism, Rev. Robert Collitt, First and Spmce
Sts., Hagerstown, Maryland 21 740
Board of Ministerial Emergency and Retirement, William H.
Schaffer, secy.-treas., 4218 N.E. 131st PL, Portland,
Oregon 97230
Brethren Home Missions Council, Brethren Investment Foundation,
and Brethren Architectural Service; Box 587, Winona Lake,
Indiana 46590
Brethren Missionary Herald Co., College Bookstore and BMH
Printing; Box 544, Winona Lake, Indiana 46590
Christian Education Department, Box 365, Winona Lake, Indiana
46590
Foreign Missionary Society of the Brethren Church, Box 588,
Winona Lake, Indiana 46590
Grace Schools, Box 397, Winona Lake, Indiana 46590
Herald Bookstore (West Coast Branch of the Brethren Missionary
Herald Co.), Box 2385, Fullerton, Cahfornia 92633
National Fellowship of Grace Brethren Men. Executive secretary:
Ed Jackson, 85 Central Ave., Westerville, Ohio 43081.
Treasurer: Walter R. Fretz, 402 Norway Dr., Lansdale Pa
19446
STATISTICAL FORMS
will be mailed to all churches the latter part of December. Deadline for their re-
turn is January 31, 1971. They should be mailed to Ken Herman, 107 Fifth St.,
Winona Lake, Ind. 46590. Be sure your forms are mailed on time, as this will
assure the seating of your church delegates during the first business session when
conference officers are elected.
CREDENTIAL BLANKS__
are mailed in July to all churches. A postage-free return envelope is included
for return to the Missionary Herald Co. The membership committee urges all
churches to mail promptly the list of their delegates, along with their check for
30c per member. Please follow the instructions in the letter'which will be in-
cluded with the credential forms you receive.
1971 District Conferences
Allegheny-Uniontown, Pa., June 28-30
East—
Florida-Grace Brethren Church, Fort Lauderdale, Fla., March 25-27
Indiana-Winona Lake, Ind.
Iowa-Pleasant Grove Grace Brethren Church,
North English, Iowa, June 18-19
Mid-Atlantic-
Michigan-Calvary Brethren Church, Alto, Mich., April 23-24
Midwest- Albuquerque, New Mex., June 11-13
Northern Atlantic-Harvey Cedars- Long Island, New Jersey, May 21-23
Nor-Cal-Grace Brethren Church, San Jose, Calif., April 23-24
Northcentral Ohio-Grace Brethren Church, Ashland, Ohio
Northeastern Ohio-Wooster, Ohio, April
Northwest-First Brethren Church, Sunnyside, Wash., Feb. 17-19
Southeast-Camp Tuk-A-Way, Catawba, Va., May 21-23
Southern California- Arizona- First Brethren Church,
Long Beach, Calif., May 18-21
Southern Ohio-Calvary Brethren Church, Kettering, Ohio, May
NOTICE
list of names and addresses such as this is sought by
ions and enterprises which desire it for a variety of
rposes. The circulation of this directory is CON-
NED TO MEMBERS OF THE BRETHREN
lURCH, and it MUST NOT be used as a source for a
liling list.
ipyright 1970 by the Brethren Missionary Herald
Inc., Winona Lake, Indiana. All rights reserved.
As Otners See Us!
It was the Scottish poet, Bobby
Burns, who wrote;
"0 wad some Power, the giftie gie
us.
To see oursels as ithers see us!"
Burns should be here toda;
For, by the miracle of T.'
College students in the Educ:
Speech departments can now
hear themselves, as other pt
and hear them."
It was all made possible thi
generosity of the members
Women's Missionary Council
their national conference in
approved as a part of their
national project for Christia
tion, the provision of a majoi
of the funds necessary for
chase of the video equipment.
Already two Sony units
equipment have been purcha:
cost of almost $3,000, and
operation; thereby providing i
educational experiences for G
dents througli the use of mod
cational tools.
A studio unit consisting
Video Camera Ensemble, a
corder" and a Video Monitor
students to see and hear thems
other people heard and saw
the actual delivery of their spe(
The application of these
techniques enables the stud
analyze and correct their probl
perfect their speaking skill.
A second unit, which cons
Sony "Videorover" Portable
Camera, a "Videocorder," and
Monitor/Receiver, will enable ;
in the teacher education pro;
see themselves in actual cl;
teaching situations. Dun
1969-70 academic year, 102 Gi
dents were involved in the
teaching program.
Now students can be tape
from campus by the instructor
supervised teaching program. 1
be done in the classrooms
various schools where they d
actual student teaching. The
then brought back to the cam
student self-analysis and the cc
tive criticism of the professor ai
members.
Students, upon hearing and seeing
themselves for the first time, react
with mixed emotions of surprise, dis-
may, unbehef and humor.
^'^a? i>-
JDoo\^
I
/V
EXPOSITION OF ^EVELfKl\Ot^ By Herman A. Hoyt
An outstanding exposition of the Book of Revelation. Excellent
for personal or class use. 1 08 pages, paper. $ 1 .00.
« BIBLE TRUTHS eK-4/i/a 7. McC/a/>7 1
Three hundred fifty-five doctrinal questions answer
with Bible verses. Paper, 84 pages. 39c each, 1 0 for $3.'
THE BIRTH OF A K\UGOOU By John J. Davis
Studies in Samuel and I Kings 1 — 11. The growth pains of Israel are
traced. 209 pages. Cloth, $3.95; paper, $2.95.
^
DEUTERONOMY By Bernard N. Schneider
Hidden truths in this Old Testament book are reveal^
and given practical applications. 163 pages, paper. $2.9
YV"
UNDER THE PARSONAGE ROOF By Althea S. i\/liller
Everyday occurrences of a mother and wife provide excellent ave-
nues for conveying Biblical truths. 96 pages, cloth. $2.50.
^
FREEMASONRY AND CHRISTIANITY ^k 4/i/6 7 /WcC/3/
An examination of the Masonic movement from the Christi
viewpoint. Paper, 36 pages. 25c each, 25 for $5.75.
BRETHREN BELIEFS
NFBC BULLETINS
AND PRACTICES
AND INSERTS
A series of 1 3 in-depth lessons suit-
Attractive bulletins and inserts with
able for Sunday-school elective use.
the emblem of the National Fellowsliip
prayer meetings, new convert classes.
of Brethren Churches and the statement
etc. Leader's guide, $1.00; student's
of faith. Bulletins, $2.00 hundred; in-
book, 45c. Originally published as
serts $1.75 hundred. (Quantity prices
quarterlies.
available.)
We pay postage on all above items
THE BRETHREN MISSIONARY HERALD CO.
Box 544, Winona Lake, Indiana 46590
BRETHREN MISSIONARY WINON.. Jij^^
ME RA.LD
GERMANY
13
17
»t^,
Rodolfzell
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21
C
tents
omen
Reflections By Still Waters .
Target: Stuttgart ....
The Case of an Enlarged Heart
Doctors, Diamonds and Evangelism
Our Number One Job .
The Children's Page
Church News ....
He Works With Men .
NFGBM Has Greater Representation
Introducing Our WMC Birthday Missionaries
Living Abundantly in Prayer
Meet Your New WMC Officers
She Is a Lovely Person .
The Creative Woman .
Pick of the Vital Books
3
4
7
8
10
12
13
16
17
18
19
21
22
23
24
CHARLES W. TURNER, fcy/for
KENNETH E. ^^^UIKH, Managing Editor
Tim Rager, Assistant to the Managing Editor
Mrs. Conard Sandy, Editorial Secretary
Mrs. A. Rollin Sandy, IBM Selectric Composer Operator
DEPARTMENTAL EDITORS
Foreign Missions— Rev. John Zielasko WMC— Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions— Rev. Lester E. Pifer Laymen— Mr. Phil Landrum
November 14, 1970
Volume 32, Number 22
Foreign Missions and WMC Issue
MEMBER <^j^£>» EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethrei
Missionary Herald Co., Inc., Box 544, Winona Lake. Ind. 46590. Subscription price|
$4.00 a year, foreign, $5.00. Special rates to churches. !
Brethren Missionary Herak
CllOll.^
f
M.
ay I begin by greeting you
nd seeking to introduce myself to
ou. As you may know by this time I
ave accepted the responsibihty of Ex-
cutive Editor and General Manager of
iie Brethren Missionary Herald Com-
lany. 1 feel somewhat like a stranger
oming into a new setting, so under
[le circumstances let me give you a
ttle background. The name is Charles
urner— some may say "Charles who?"
:i'here was a man by the name of
(piro, who had the same trouble, but
'm not too certain that I desire to so
ffectively overcome the problem as
e has done.
So the biography wUl sound hke
Ills: Saved by the Grace of God in the
Lkron, Ohio, First Brethren Church
nder the ministry of Dr. Raymond
iingrich. The formal educational
background was received at Bob Jones
diversity and Grace Theological
ieminary. My pastoral experience re-
'ates to the Grace Brethren Church of
Flora, Indiana, and for the past fifteen
fears my happy experience of serving
jtie Rittman, Ohio, congregation. The
ujrd widened my vision by permitting
ae to travel in twenty-six countries of
pe world during the past eight years,
fhe personal acquaintance with the
prethren Missionary Herald dates back
p 1962 when I became a member of
he board of trustees, serving the past
jour years as treasurer of the Herald
Company.
Now I find myself in the process of
hanging chairs and responsibilities in
Ife— moving from the chair of the
•astor to that of the editor of the
ierald. This we believe has been of the
.ord's leading and direction. It makes
IS reflect on the fact that a great deal
)f life involves changing chairs. From
he high chair of infancy, to the
chool-desk chair of youth, to the
:hair of responsibilities of the adult
ife and parenthood, and then to the
iasy chair which symbolizes the latter
'ears of hfe. Each one has its pecuhar
)roblems and responsibilities. From
iach of the chairs there is a different
iew and my change will present a
ittle different outlook. The purpose
SnllnJatet,
though shall remain the same, and that
shall be to seek to do the v«ll of God
and have His name glorified. Your
prayers in the interest of the Herald on
my personal behalf will be sincerely
appreciated.
We look forward to the new area of
responsibility with a great deal of per-
sonal excitement. The challenges of
the printed page have never been great-
er. And history teaches us some les-
sons along this line— one being that
those who fail to watch what is writ-
ten will pay a big price. Many people
in various denominations are finding
to their sorrow that leaders have of-
fered them liberal writings in their
denominational publications and have
led the people into error. Time and un-
truth have taken their toll and now
there is weeping in the land by those
whose faith has been betrayed. The
constant goal of the Herald Company
shall be to have sound Biblical litera-
ture in your hands. Thank God for our
heritage of following the Word of God,
and we feel that unless this is pre-
served our future is dim, or indeed,
dark and hopeless.
We also look forward to a closer
personal relationship as a person to the
other denominational agencies. As a
pastor I thanked God for such groups
in our Brethren churches who have
labored hard and long to get the Gos-
pel out and train people to serve the
Lord. Though the body has many
parts according to Paul's words, it is
one body functioning as a unit with
each part being necessary. So it is with
Charles W. Turner
Editor
The Brethren Church as we seek to
serve the cause of Christ and work to-
gether for this purpose. Our goal is the
same though the methods may differ.
So this unity of common purpose
helps us to see that the needs of the
Brethren are met and served efficiently
as we go forth with the help of God.
Just a closing note about this page
in the Herald that we want to share
with you— reflections or thoughts
about the Christian hfe and related
problems which will appear in each of
the editions. They will be devotional
in nature and I trust very practical for
your hfe and mine. We want to meet
by still waters and do a bit of quiet
thinking. I trust that in this troubled
world this quiet time will prove re-
freshing for each of you.
Now, you know me a Uttle better
and I'm looking forward to getting to
know you some time and some place.
God Bless You. W
November 14, 1970
^(^Ktfen6utcf^i,J "--^ /fe<<«^
Target: Stuttgart
The city of Stuttgart is nestled in a beautiful area.
▼ 'here will the Brethren
(bstimony begin in Germany?"
On Sunday, September 6, Brethren
;hurches across America were praying
:hat God would give the answer to
;hat question. I believe He has done
ust that.
Two years ago a preliminary survey
pf West Germany provided the infor-
mation needed to make a study of the
religious needs and opportunities in
that country. At that time many of
the principal cities were visited and
key Christian leaders provided a back-
ground of information which helped
lis to evaluate the reUgious situation.
In spite of the fact that the need for
evangelical workers was great, and the
opportunities for presenting the Gos-
pel limitless, it became apparent from
that investigative trip that the ob-
stacles raised against the American
missionary, whose purpose is to lead
new converts to form themselves into
local congregations, are formidable in-
deed. Now, in 1970, the obstacles are
still present but, we feel, many of
them are less of a factor than they
were two years ago, and this is espe-
cially so in the city selected as the tar-
get for our beginning testimony.
Two cities were initially marked as
favorable places to locate. The first,
Stuttgart in southern Germany, is a
city of 650,000. The U.S. Army com-
mand post is located there with over
40,000 U.S. troops. Dr. and Mrs.
Bernard Schneider, Rev. and Mrs.
Roger Peugh, and I spent five days in
this city interviewing church leaders
and visiting the various sections of the
city to understand better the lay of
the land.
Next we traveled to Wuppertal in
the Ruhr. This area, located in the
heart of the industrial section of Ger-
many, has the heaviest concentration
of people in the country. Wuppertal
has the oldest hanging monorail in the
world, built in 1905 and still operating
with great efficiency. The city also
boasts of being the birthplace of at
least two German evangelical church
organizations which were formed
A Moment with Missions
separate from the state churches. One
evangehcal leader told us that in Wup-
pertal babies are born with an um-
brella in one hand and a hymn book in
the other! The mountain range hinders
the passage of western clouds, which
thus must release their load in the
form of rain upon the city.
Wuppertal is a pietistic center and
has deep roots in that movement. But
even though people are churched, this
does not mean that they are active
Christians. We were told that one of
the state churches in the neighborhood
where we were visiting has a member-
ship of 12,000. Yet, at the Sunday
morning worship service only fifteen
people, including the pastor, may be
present. Pastors' salaries and the up-
keep of church buildings are cared for
by a church tax which is levied at the
same time as the income tax. Since the
church is necessary for baptisms (bap-
tismal regeneration is a cardinal doc-
trine of most German churches), wed-
dings, and funerals, most pay this tax
without objection. We were further in-
November 14. 1970
formed, however, that thousands are
now leaving the state churches and
severing connections with them. If this
be true, then on the part of state-
church leaders there certainly can be
no objection to missionaries working
with these people, and no charge can
be leveled against the missionary for
proselyting.
After spending several days in Wup-
pertal, we were of one mind that
Stuttgart was a better place to initiate
the Brethren testimony. This conclu-
sion was reached after much prayer
and a study of the many factors ob-
tained during our investigation.
Among the positive factors which led
to this choice are the following:
* Growing population;
* Great influx of new people to
work in the expanding industries;
* Greater possibility that these
people will not be bound by tradition;
* High percentage of young people
moving into the area;
* City is growing— much building
and construction taking place;
* Area is economically sound— new
industries moving in;
* Evangelical Christians would wel-
come us rather that raise barriers
against us;
* Vast numbers of apartment
buildings in the city do not indicate a
transient population; the Germans do
not move as do Americans, and for the
most part these apartments are pur-
chased for homes.
Mr. and Mrs. Peugh are seeking
living quarters in the city, and must
make further plans as they lay the
groundwork for the right approach to
the people. Housing is expensive and
meeting places scarce. Roger and
Nancy Peugh will need our prayer sup-
port if the obstacles are to be over-
come and a solid work established for
the Lord.
A church leader told us that a curse
rests upon Germany and that God has
abandoned her. I do not believe this is
true. "The Lord is . . . not willing that
any should perish, but that all should
come to repentance" (II Peter 3:9).
The work in Germany has many
needs in order to be successful foiihe
Lord. First and foremost is the leabg
of the Holy Spirit in every aspec(bf
the work, and we believe that the l|td
is leading in this respect. Further, jbe
work here will not be cheap and lus
will require Christians who are wi|ig
to back a work financially even thcijh
that work may not show much inhe
way of tangible results immediatiy.
More missionaries are needed, tl se
who will work as a team and who re
willing to keep the image of the Aiii-
ican missionary in the backgrouncias
much as possible so that German hjd-
ership may come to the forefront, j
Also needed is much prayer supi|rt
on the part of American Christilis
who are anxious to see the barrlrs
raised by Satan felled by the powe )f
God, and trophies of God's grace belg
united to the body of Christ in |.e
land that gave birth to The Brethn
Church some two hundred sixty yf.-s
ago. Only then will we be able to s
"Target Stuttgart; mission acc(|i-
pUshed."-yH'Z
High-rise apartment buildings are going up all over the city indicating the rapid growth taking place.
for I 'm not going to talk about my
ejoast. We all know what a life without
ec Christ is like. I want to talk about my
:life now. . . . Before I accepted Christ
I, IS my Saviour, I never imagined one
iinan could be so happy and full of joy.
i[ don't know how to say it, but it
loieemed like when I accepted Jesus
in Christ as my Saviour, my heart just be-
ji came bigger than I was. And that feel-
4 Jig has never left. . . ."
0 And the missionary thought, "Dear
IB Lord, You are truly working a miracle
lijn the life of this man."
|{ Teodorico had been a Christian
inly a few months when the Wallaces
left for furlough and we were assigned
tto the Santo Antonio work. Our
tf schedule was already full since we had
We certainly were not ready to
close down the Santo Antonio church,
but neither could we be in Castanhal
and Santo Antonio at the same time.
As we continued to consult the
Number 1 Crisis-solver, with whom
nothing is impossible, again and again
it was Teodorico who kept coming to
mind. Our reservation was simply,
"But he is so young in the faith." And
yet in the short time he had shown
continued growth in his understanding
of the Word. He was studying in the
itinerant Bible Institute with George
Johnson (once every two weeks). He
seemed to demand the respect of the
Brazilians. We knew of no problems in
his home life. And he himself wanted
the Lord to use him if it was His will.
to the change in the life of this man
and of his persistent witness to them.
So we have reason to beUeve that God
will soon bring others to himself.
But what about Teodorico himself?
Could it be that here is one of the
national pastors we have asked God to
give us? Could it be that in the future
God will lead him into the ministry
full time?
That depends. It depends on God
and His will. It depends on Teodorico
too. But I wonder just how much of it
depends on you. Jesus said, "Pray ye
therefore the Lord of the harvest, that
he will send forth labourers into his
harvest."
Perhaps you have prayed in a
general way for national workers for
THE
CASE
OF AN
ENLARGED HEART
previously been assigned to Castanhal
and were also helping out with the
island ministry while the Burks were
gone on furlough. But lack of person-
nel made the new assignment neces-
sary. And besides there was a Brazilian
in charge of the work, which meant
that our ministry would be supervisory
with perhaps just one preaching service
there each week.
So our schedule became even more
full. It left not much room for crises.
But it seemed that all was running
smoothly. And it was— for a while. But
when crises appear, they usually do
not consult schedules. And so when
the lay preacher could not continue
with the regular services, the schedule
went out the window as the crises en-
tered.
By Mrs. Tim Farner
Missionary to Brazil
He was willing to arrange his work to
have Thursday afternoons free for
study with Tim. They began using the
same material that he was studying in
the Bible Institute, but with the spe-
cific purpose of sermon preparation.
The Lord is blessing his ministry.
Teodorico continues to have a brilliant
testimony and a real concern for those
who do not share the joy of salvation.
One of his deepest burdens is for his
neighbors and relatives who live near-
by. Already three neighbors have ac-
cepted Christ. Unsaved relatives testify
Brazil. Or perhaps you have even
prayed for Teodorico by name since
he has been mentioned in the monthly
prayer requests. But, my friend, don't
stop now. This dear brother has only
just begun. And a great responsibility
has been laid on his shoulders. Will he
fail because you fail to pray?
"I thank my God, making mention
of thee always in my prayers. Hearing
of thy love and faith, which thou hast
toward the Lord Jesus, and toward all
saints; That the communication of thy
faith may become effectual by the ac-
knowledging of every good thing
which is in you in Christ Jesus. For we
have great joy and consolation in thy
love, because the bowels of the saints
are refreshed by thee, brother"
(Philemon 4-7). #
November 14, 1970
DOCTORS,
DIAMONDS
AND
EVANGELISM
By Dr. Floyd Tallr
Missionary to A fr i
I hey say it is "tough" getting in-
to medical school in the States these
days. If one candidate was accepted
out of ten, that would be the same as
in our medical work in Africa.
This year 199 candidates took the
entrance examinations. Of this number
twenty-six have been taken into
special classes for two months. And
judging by previous years, there will be
less than twenty who will be taken
into training.
What about their educational level?
In the early days we thought we
were fortunate if we found a candidate
who had been through second grade.
The educational level of the popu-
lation has been gradually raised until
most of the candidates have at least
been through sixth grade, and from
time to time we get a candidate who
has had two or three years of high
school.
In the early days they had not
learned enough about how to study to
profit from year-round classes, so we
interspersed periods of classes with
periods devoted to training in practical
work. Now that we have candidates
who have learned something of the dis-
cipline of study, we are seriously con-
sidering a three-year program of year-
round classes. Of course, that will re-
quire more teaching personnel.
Some of the Africans we have
trained are now quahfled teachers of
the elementary subjects, and we are
impatiently awaiting the arrival of
more missionary nurses. The one bot-
tleneck is the classes that need to be
taught by a doctor. We need three full
-time doctors in order to allow for
furloughs and keep two on the field at
all times.
We are counting the days until Dr.
Larry Pfahler gets here, and we are
storming the gates of heaven for Noe
Marandet, the African student who is
now in the States, that he may be ad-
mitted to medical school and become
a second doctor. But the interval until
they can arrive on the field is a very
critical period, for which we are look-
ing to the Lord.
Dr. Walker will be with us until
June, but unless the Lord provides ad-
ditional doctors, I will be the only one
on the field for a space of about two
years. And I am really only half a
doctor, for there are so many things I
cannot do any more.
So we need doctors now to help
estabhsh the medical program for the
future.
The entrance examination given to
all possible nursing trainees provides
an interesting insight into the mind
and purpose of the applicant.
O,
'ne question in this year's ex-
amination was this: "Tell all you know
about diamonds."
Diamonds constitute one of the
main resources of the Central African
Republic, so everyone who is awake
knows something about them.
Practically none of the candidates
talked about where diamonds coi
from or of what they are made. Ft
talked about their appearance and ho
to recognize them. Several talkl
about the process of cutting diamond
which is one of the principal industrii
of Bangui. But they were unanimoi
in telhng about diamonds as a tempt
tion.
This temptation takes three form
Many talked about the temptations i
sudden wealth that goes with buyii
and selhng diamonds. Some told of th
temptation to dishonesty linked wil
hiding diamonds from the governmei
and selling them on the black marke
But nearly all talked about the tempti
tions of hunting for diamonds an
panning the gravel to find them. The
said that hunting for diamonds is suci
a rough life, and there is so much dii
honesty connected with it, and si
much "luck" connected with whether
you find them or not, that they can;
not pray to God to bless their effort'
but they just have to go back to thei
heathen witchcraft and charms an(
fetishes.
All of this makes it doubly sac
when Christian workers leave the serv
ice of the Lord to go to the diamond
fields. Often they say that they are do-
ing it because the church does not pay
them enough to live on, and that they
are just going for three months or six
months and then \yill come back to
their church work. But when the
diamond fever gets into their blood,
they do not usually stay in Christian
work.
8
Brethren Missionary Heralc
I he examination also in-
cluded the question, "Tell all you
know about evangelism."
The following was the composition
of one young man from Bossangoa:
"Here is what I know about an
evangehstic campaign.
"I am a member of the U.J.C."
(Sango for Union of Young Christians,
an interdenominational organization
of, for, and by students, with prac-
tically no missionary supervision).
"Our work is to go and preach the
Word of God in various chapels.
"When we arrive in the village we
give our testimony before the be-
lievers. Then we sing to call in those
who do not yet believe, and one of us
opens up the Word of God. And when
they hear that, they seek in their
hearts and are troubled, and they get
up and come to receive the Lord. And
backsliders straighten up the affairs of
their sins."
That is all he said. He does not
know anything of the plan of having a
professional evangehst come in and
put on a campaign for them.
Now if I had to choose (which I
don't have to do, thank God, for I am
enthusiastic about all forms of evange-
Usm), I am afraid I would have to go
along with the African form.
If the African churches have any-
thing to teach American churches, it is
this: don't have less of the convention-
al American type of evangehsm— but
have tremendously more of the gospel
-team type of evangehsm. #
November 14, 1970
^<p^ M_vw
OUR
NUMBER
ONE
JOB
By Raymond W. Thompson
L very day, 324,000 new babies,
for a net increase in the world's popu-
lation of 190,000. A world in which
even drinking water will be in short
supply. Atmospheric contamination
warming the environment to the point
where melting polar ice floods great
cities. Wars brought on by nations of
starving people battling to get enough
to eat. ... So warns another article in
a Christian periodical calling for us to
do something or die in the holocaust
toward which we are heading.
And the solution offered? Population control; wide-
spread dissemination of birth control information and
means. This is probably the best our world apart from God
can come up with, but for the Christian this represents an
escape from our real responsibility. It is not a question of
the Tightness or wrongness of this approach to the problem,
but rather the fact that the One whom we call "our Lord"
has been very explicit in giving His fol-
lowers directions as to how a perfect
world is to be built. Such a world will
have solutions for its problems— divine
solutions with infinite resources. More-
over, such a world or kingdom will
never be attained apart from the King
himself and a people who have been so
changed that the change is spoken of
as New Birth. The world apart from
Christ can only hmp along on its
"best-you-can-do" attempts to solve
its problems, being continually weak-
ened by its dependence upon the per-
versities of human nature to do the
job. In Christ there is not only a plan
for betterment toward an ideal, but
there is a change of attitude concern-
ing the desirability of accomplishing
that ideal and the means of accom-
pUshment is provided.
Why then, if we are sincere about
wanting to improve our world, are we
mothballing our one effective means
of improvement and then agonizing in
an ineffective effort to make a better
life with totally inadequate instru-
ments?
The Christian's number one job is
evangelizing and bringing to spiritual
maturity every single person we can
contact. Yet we often act as though
we believe the kingdom of heaven is in
danger of overpopulation and thus we
practice spiritual contraception.
A look at the mission scene will il-
lustrate what I am saying.
Dr. Donald McGavran, who is per-
haps today's greatest authority on the
growth of the church, recently stated:
"There are more winnable people in
the world today than ever in the histo-
ry of man." Another, David Barrett,
after a very comprehensive study of
the African continent, concludes that
by A.D. 2000, present trends indicate
"around 350 million Christians in
Africa . . . the largest Christian com-
munity on any continent in the
world." An authoritative study of
Latin America indicates that in every
Latin American nation excepting
Nicaragua the growth of the evangeli-
cal church far exceeds the population
growth.
Immediately we are tempted to
rationalize this great horde of new
births into the kingdom of heaven, and
to question the quality of the Chris-
tianity represented by these statistical
projections. We have been conditioned
to accept small, slow growth in the
church, and we seldom question our
own dedication to worldwide evange-
hsm and church planting as the cause
of the meager results. Careful statis-
tical studies serve only to show that
many people are now receptive to a
message. Whether or not the message
they receive is the true Gospel of salva-
tion by grace through faith in Jesus
Christ and that which will bring them
to spiritual maturity, will be deter-
mined by who brings what message.
This puts the finger on us, for if- we
fail we cannot expect others to dis-
charge our responsibility nor dare we
criticize the result.
^
The Christian's num-
ber one job is evan-
gelizing and bringing
to spiritual maturity
every person we can
contact. Yet we act
as though we believe
the kingdom o f
heaven is in danger
of overpopulation. . .
J
There are many subtle forces aiding
in this spiritual population control.
One which is especially potent is the
ready reception we give to such de-
structive cliches as the following:
1 . "The role of the white mission-
ary is finished," spoken most recently
by Rev. Gerhard Hoffman, executive
secretary of the German Protestant
mission agencies. In truth the role of
the Christian missionaries of all skin
colors is needed until every individual
has been reached for Jesus Christ. The
greatest day for foreign missions is yet
ahead of us, not behind.
2. "You can't preach to empty
stomachs"— the implication being that
evangeUzation must await the satis-
faction of all social needs. Dr. Mc-
Gavran in a recent statement under-
scored the falsity of this claim as he
illustrated from history that the empty
stomach is far more receptive to the
Gospel than is the full. We cannot
hope to meet physical and material
needs first and then at a more con-
venient time come with the Gospel.
There will be no such time. It is true
that the genuineness of the message
preached will be tested by the sinceri-
ty of the preacher in his compassion
for the needs of people and his wilUng-
ness to help them, but the message
must be central to all that he does.
3. "We must be careful that every-
thing doesn't become evangelism." Dr.
George Peters, Dallas Seminary pro-
fessor of missions, concludes from re-
cent worldwide studies that this is not
a danger since all the pressures are the
other way. For example, the home
church wants "projects" to support
rather than evangehsm and church
planting. The missionary's own inclina-
tion is to "build something to make
life more efficient." The national
government wants material help with-
out "cultural interference." And to
top it off, when the mission organi-
zation has a manpower shortage, it is
the pastoral or evangelizing missionary
who is called in to fill the vacancy in a
school, print shop, or other institu-
tion.
4. "We are not seeing growth in
our churches because we refuse to
compromise quaUty for quantity."
This quite often appears to be only an
excuse for maintaining poor methods
and refusal to adapt to cultural situa-
tions. It often reflects httle genuine
concern for people.
5. "Can a just God condemn those
who have never heard the Gospel?"
This is the wrong question to ask. The
proper question is: Can a just God not
punish those who, having heard and re-
ceived the Gospel, refuse to give it to
anyone else, even though He has
warned them that all who do not re-
ceive it will be lost?
Are you concerned about the dis-
astrous effects of overpopulation? Our
first imperative is to rescue all we can
and bring them into the kingdom of
God's dear Son. This course offers
more hope, even to this present world,
than all the futile schemes of men.
What are you doing to show your con-
cern? #
November 14, 1970
11
TIHIi CnOLDI^I
PA€I
1
^^life in Christ '^ in Central Africa
Have you heard about the big campaign called
"Life in Christ," which is going on in the Central
African Republic? The Brethren mission and other
missions in that land are working together to get
the good news of the Gospel out to every man,
woman, and child in the nation. The campaign is
lasting a whole year, beginning last May and ending
next April. Of course, a lot of preparation had to
be done before it really began— getting thousands
of tracts, booklets, posters, and lesson materials
printed, and making many, many plans. Missionary
Wayne Beaver was picked to be the "coordinator"
of the campaign; that is, he is the top man. Later
on, Pastor Simon-Pierre Nambozouina came to
help him as an "African coordinator."
Every month has a special name. For instance,
this month of November is "Sunday School
Month." Next month, December, is "Family
Month."
The Lord is blessing the campaign as African
Christians make a special effort to spread the good
news to their relatives and friends. Churches are
crowded on Sundays, and already many Africans
have found Christ as Saviour.
The only sad thing is that in some of the areas
in C.A.R. the pastors are not cooperating in the
campaign. Pray that they will see the great things
which are happening in other areas and that they
will want to get in on all this, too. And pray that
God will keep on blessing this campaign and that
many more people will find "Life in Christ."
HARRY HELPER AND MARY MISSIONARY
IT'S REALLY GREAT
TO HEAR ABOUT THE
"LIFE IN CHRIST"
CAMPAIGN IM
AFRICA ,
RIGHT - AND I HOPE
ALL THE K^IDS REAP
ABOUT IT RIGHT HER.E
ON THIS PAGE
JUST THINK.
THEY ARE
TRYING TO
TELL EVERY
PERSON IN
THE LAND
ABOUT
JESUSI
I WISH ALL OF LjWE CANf- BY REMEM
US MH'ERS pBJfl BERING TO PRAY EVERY
COULC? HELP^AMf^DAY FOR THE "LIFE IN
'EVANCfern CHRIST
WILL YOL'
DO THIS,
KIDS-: r^
-v
m Li-J
12
Brethren Missionary Herald
NOTICE. The October 31 issue of
the Brethren Missionary Herald was
The Brethren Annual. Extra copies are
available for pastors and church secre-
taries at no charge. Address your re-
quest for copies to Brethren Mission-
ary Herald, Box 544, Winona Lake,
Ind. 46590.
NOTICE
It is with regret that the Breth-
ren Missionary Herald Co. an-
nounces that the Herald Bookstore
at Fullerton, Calif., has been sold.
Mr. Louis Pechstein assumed own-
ership of the store on Nov. 9. The
bookstore will no longer be a part
of the BMH operation, serving as
the West Coast branch.
We appreciate the many Breth-
ren in the west who patronized this
store, and were so kind to our
manager. Rev. Dale Brock, and his
staff. Our churches in the west will
be served in future months from
Winona Lake, Indiana.
GLENDALE, CALIF. Rev. Lyle W.
Marvin has resigned as pastor of the
Grace Brethren Community Church,
effective December 31, 1970. Mr. Mar-
vin plans to retire from the active
pastorate for health reasons.
TELFORD, PA. Recent blessings at
the Penn Valley Grace Brethren
Church included the baptism of 1 1
people and the receiving of 16 into
church membership. Of these new
members 10 were adults, 4 teenagers
and 2 were 12-year-olds. Robert Grif-
fith, pastor.
NOTICE. "The Treehouse Club" is
an excellent TV program for children.
It is sponsored by Child Evangelism
Fellowship. If you need information as
to the TV stations making this pro-
gram available in your area write to—
Child Evangelism Fellowship, P.O. Box
1156, Grand Rapids, Mich. 49501.
DALLAS CENTER, IOWA. The
first Sunday of each month has been
set aside for a fellowship lunch at 6
p.m. in the church basement. As well
as affording a time of togetherness this
will inaugurate the new tables which
were purchased and installed recently.
James Marshall, pastor.
MINERVA, OHIO. The Lord has
been raining down the blessings here
with— 11 first-time decisions in DVBS;
44 during Ron Piccard's ministry; 5 re-
dedications and 1 decision for salva-
tion as a result of the fine crusade
meeting with Rev. Allen Herr and 3
families have joined the church family.
Dennis Beach, pastor.
HOLLINS, VA. The VW moves up
-that is for the Patterson Memorial
Brethren. A Micro— bus Ministry has
been established and is being used to
bring cliildren to Sunday school as
well as a means of transportation for
the youth in field trips and other
activities. Ron Thompson, pastor.
PORTLAND, OREG. "People who
complain that every time they go to
church an offering plate is pushed un-
der their nose will stay home and
watch TV by the hours and see a com-
mercial (asking for their money) every
20 minutes, or more often, and pay
the electric bill to see them, not to
mention the dollars invested in the TV
set." Taken from Pastor's Postscript
edited by William Schaffer.
STOYSTOWN, PA. Pastor and Mrs.
Arthur Collins of the Reading Breth-
ren Church were surprised by the con-
gregation as they served a luncheon to
35 guests in honor of the 40th wed-
ding anniversary of the couple. A
purse was presented to the Collins as
well as many congratulatory messages.
Arthur Collins, pastor.
CYPRESS, CALIF. "Guest Sun-
day" was an exciting occasion for the
Cypress Brethren Church. Each mem-
ber had been encouraged to invite at
least ten visitors. Memo pads and pens
with the church name inscribed were
given to each visitor in attendance.
The evening worship hour was high-
lighted by the presentation of the true
and dramatic film, "Like A Mighty
Army." An all-time high in attendance
was reached in the morning service
with 99 persons present. Paul Morris,
pastor.
PALMYRA, PA. An installation service was conducted on Oct. 1 1 for Arthur
Frank, the new pastor of the Grace Brethren Church. Those participating in the
service as pictured from left to right are: Roy Dice, vice moderator of the
church; Rev. Sherwood Durkee, promotional coordinator for The Brethren
Home Missions Council; Pastor Arthur Frank; Rev. Luke Kauffman, vice moder-
ator of the Northern Atlantic District; Rev. Ulysses Gingrich, pastor of Manheim
Grace Brethren Church. Other ministers participating but not pictured were Rev.
Earle Peer and Rev. Warren Tamkin. Mr. Frank calls Ashland, Ohio, Grace Breth-
ren Church his home church. During his school years at Grace College and
Seminary, Arthur was an employee of the Brethren Missionary Herald and also
was student pastor of a church in Roann, Ind. Pastor and Mrs. Frank have two
children.
November 14, 1970
13
Pictured above (I to r) Gene Walder,
Parker Bowman, Harry Denlinger, Pastor
Irvin Miller (with shovel), Richard Ditmer,
D. D. Harmon, Harold Cross, W. A. Gunter
(architect), Harold Ditmer, Clyde Landrum
(speaker), and Dale Denlinger.
UNION, OHIO. Pastor Irvin Miller's
statement: "We're thrilled with the
leading of the Lord here at Union,
Ohio," characterized all the activities
on that beautiful September ground-
breaking Sunday of the year-old con-
gregation of the Community Grace
Brethren Church. It was evident as pas-
tor and people met at a lovely retreat
camp-in-the-woods for the morning
service, and "on the scene" for the
afternoon ground-breaking service,
that they were thrilled. And, the
progress in building plans and funds on
hand by the growing congregation was
evidence aplenty that the Lord in fact
was leading and blessing. The fine
crowd for the service on that spacious
sun-bathed field indicated a good dis-
trict-wide interest in the work that the
Lord was doing. The fact that the
builder was to move in immediately
with the promise of completion of the
buUding before the end of 1970 stirred
the hearts of the people to expect con-
tinued good things from the Lord in
the future.
LAKE ODESSA, MICH. Two
churches joined in a unique service
when the Alto Brethren and Lake
Odessa congregations enjoyed a time
of fellowship as the Robert Lathrops
from the Navajo Mission showed sUdes
depicting their work. Refreshment
time was delightfully different as part
of the treat was Indian frybread which
Mrs. Lathrop made. Richard Cornwell,
pastor.
DAYTON, OHIO. A Golden Wed-
ding anniversary was reached by
Homer and Irene Screechfield of the
First Brethren Church of Dayton,
Ohio. For nearly seven years they have
been addressing and mailing the week-
ly news bulletin (News Flash) printed
by the church. This has been only one
of the areas of faithful service they
willingly give to the Lord. Congratu-
lations. Forrest Jackson, pastor.
■Ill
nam
h
Standing behind the booth on the left is the
young man mainly responsible for this
project, Ray Beiler. With him are Doug Rus-
sell, LuAnn Trego, and Becky Russell.
NEW HOLLAND, PA. A continuing
story continues on . . . 2,000 tracts
were sent to the New Holland Grace
Brethren Church as a gift of the Free
Literature Program sponsored by the
Brethren Missionary Herald. Read
more of the story as told by Pastor
Kenneth Russell. "The New Holland
Farm Show is a large street fair with
all the trimmings held here Sept.
30-Oct. 3. We set up a booth at the
fair with the words NEWS BEYOND
on the front and other appropriate
posters inside and out. We passed out
over 4,000 tracts. ... Both young
people and adults worked in the booth
as well as going out among the people
to pass out literature. Many good con-
tacts were made and I personally, as
well as others, had many opportunities
to witness that we never would have
had if we had not had this tract
booth."
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
New Troy, Mich.
Sacramento, Calif.
Grass Valley, Calif.
Date
Dec. 2-9
Dec. 6-11
Dec. 13-li
Pastor
Gerald Kelley
Richard Cron
Arthur Pekarek
Speaker
Allen Herr
Nathan Meyer
Nathan Meyer
NORWALK, CALIF. A fuU-time as
sistant pastor, Mr. Allen Wood, ir
charge of Christian Education anc
youth began his services with tht
church recently. Mr. Wood has a de-
gree in theology and has done graduate
work in the area of audio visuals and
mathematics. He taught school at
Westminster Christian School for two
years and comes to tliis new endeavor
as a well-trained servant of the Lord.
A group of 19 people met for a dinner
at the church recently. (About half of
these were youth of the church.) After
the meal there was a time of prayer.i
then the group went out two by two
reaching the people with the Gospel.
At 8:30 p.m. the teams returned to
the church for dessert and a time of
testimony. The results tabulated were
as follows: 1. A family was reached for
our Sunday school. 2. Several families
wall be attending our church services.
3. Many tracts and pamphlets were dis-
tributed. 4. Most important of all-
eleven people confessed Jesus Christ as
their Saviour. Stanley Jensen, pastor.
Pastor Thomas Miller, Pastor Clair Brubaker,
and Pastor Kenneth Ashman conduct the
prayer of dedication for Earl Hodgdon.
WOOSTER, OHIO. Earle C. Hodg-
don was ordained to the Brethren
ministry at the First Brethren Church,
Wooster, Ohio, Sunday, Sept. 13. Mr.
Hodgdon had been licensed to the
Christian ministry prior to his first
term of missionary service in Brazil.
Late in October, he with his fam-
ily returned to Brazil for continued
service. Assisting in the ordination
service was his former teacher at
Akron Bible Institute, Clair Brubaker.
Pastor Kenneth Ashman delivered the
ordination message. Others assisting in
the service were: Associate Pastor
Thomas Miller, Moderator Miles Fire-
stone, Assistant Moderator John Arm-
strong, and personal friend, Guy John-
son.
14
Brethren Missionary Herald
MEYERSDALE, PA. A free bus
ride to and from Winona Lake at con-
ference time will be given to those
who by the end of 1970 reach at least
one new student for the Grace Breth-
ren Sunday school of Meyersdale, Pa.
Robert Burns, pastor.
ANKENYTOWN, OHIO. A number
of decisions were made here during the
fall evangelistic crusade with Richard
i Green of South America as evangelist.
(The attendance for seven nights aver-
laged 232. Larry Gegner, pastor.
I KENAI, ALASKA. Perhaps progres-
I sive progressing is the way to describe
'the Alaska church. The previous
record for the morning worship of 26
was broken by an attendance of 27.
1 The prayer meeting increased from 22
I to 23. On the property the water pipes
are in, the septic tank and cesspool are
in with the sewer pipe. The parking lot
was prepared with gravel so all things
were ready for the new mobile church
1(60x24 ft.). Herman H. Hein, Jr., pas-
Itor.
lAJecldlna (JSeliS
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Vivienne Martin and Clinton Smith,
June 6, Grace Brethren Church, Can-
ton, Ohio.
Freda Lee Sproles and Richard
Logsdon, June 13, Pleasant Hill
Church of the Brethren, Johnson City,
Tenn. Pastor Clarence Lackey offici-
ated.
Betty Lou Hughes and Walter Pat-
rick, June 27, First United Methodist
Church, Johnson City, Tenn. The cere-
mony was performed by Rev. Clarence
Lackey of the Grace Brethren Church
of Johnson City, Tenn.
Robin Jenkins and Kenneth StoU,
Aug. 15, Winona Lake Brethren
Church, Winona Lake, Ind.
Ruby Kuhns and Mike Bonham,
Aug. 22, North Riverdale Brethren
Church. Rev. James Poyner officiated.
Kathy Durkee and Michael Parcell,
Aug. 28, Winona Lake Brethren
Church, Winona Lake, Ind.
Vickie Moore and David Merrin,
Aug. 29, Ankenytown Grace Brethren
Church, Bellville, Ohio.
Linda Marsh and David Roeser,
Sept. 11, Grace Brethren Church, Can-
ton, Ohio.
November 14, 1970
Charlotte Thompson and John Swi-
hart, Sept. 18. Pastor Larry Gegner of-
ficiated.
Carol Piker and Gary Clark, Sept.
19, First Brethren Church of Johns-
town, Pa.
Juhe Sabatini and James Harris,
Sept. 26, First Brethren Church of
Long Beach Chapel. Rev. Edwin Cash-
man, pastor of the BeUflower Brethren
Church of BeUflower, Calif., offici-
ated.
Sara Meek and Phillip Parsons, Jr.,
Oct. 3, West Homer Brethren Church
of Homersville, Ohio.
Rebecca Schrock and William
Schmidt, Oct. 3, Wheaton, 111. Rebecca
is the daughter of Rev. and Mrs. Lynn
Schrock.
JnW.
emorium
Notices of death appearing in this column
must be submitted in writing by a pastor.
CLIFTON, ayde moderator of the
First Brethren Church of La Verne,
Calif., passed suddenly into the pres-
ence of the Lord on July 30. He had
served the church faithfully for 35
years. He served as a trustee, youth
sponsor, deacon and moderator. Me-
morial services were conducted by
Pastor Forest Lance.
CONGER, Jenny, 11, went home
to the Lord Sept. 23. She had been a
member of the church for 25 years but
had not been able to attend regularly
in the last seven years due to ill health.
Knute Larson, pastor.
CUSTER, Carrie, 95, went to be
with her Lord Oct. 7. Mrs. Custer was
an active member of the First Brethren
Church of Johnstovm, Pa. Wesley Hal-
ler, pastor.
FLICK, aarence, 74, died Sept. 10
after a long illness. He had been a
member of the First Brethren Church
of Altoona, Pa., for 63 years and a
deacon since 1925. Robert Russell,
pastor.
FRY, Delia, 86, went to be with
the Lord Sept. 20 in Ashland, Ohio.
She was the oldest member of the
Wooster, Ohio, church. In February
1944 she united with this congrega-
tion, and was a faithful member
throughout the years. Only conditions
of ill health kept her away from the
services. The memorial service was
conducted by Pastor Knute Larson of
Ashland, assisted by Thomas Miller.
GALLICHIO, Joetta, slipped into
the presence of the Lord on Sept. 15.
She first became a member of the
Brethren Church in 1932 and was a
faithful Christian and member of the
First Brethren Church of Dayton, Ohio.
G. Forrest Jackson, pastor.
JOHNSON, Jesse, went to be with
the Lord Sept. 24. He had been a
member of the BeUflower Brethren
Church since October 1948. He had
been ill for the last four years. He and
his wife. Ruby, would have been mar-
ried 54 years in November. Edwin
Cashman, pastor.
LAPE, Pearl, 73, a longtime mem-
ber of the Canton, Ohio, Grace Breth-
ren Church, went to be with the Lord
Sept. 15. James Kennedy, pastor.
NEHER, Andrew, of Mentone,
Calif., went to be with the Lord on
Aug. 27. Mr. Neher was a member of
the Rialto (Calif.) Brethren Church
for several years. Thomas McCleUan,
pastor.
SLAYTER, Harry, died on Aug. 15.
Findlay Grace Brethren Church, Find-
lay, Ohio. Glenn Coats, pastor.
SPEECE, Millard, was taken from
this life suddenly on Sept. 28, follow-
ing a heart attack. Mr. Speece had
served as secretary of the national
men's work for several years. He also
served the Lord faithfully in many
areas of the local church as he demon-
strated his love for Jesus Christ. Lt. Ed
Jackson was present for the funeral
service and gave a fitting tribute to this
man of God. Forrest Jackson, pastor.
SUTPHIN, Charles, 55, went to be
with the Lord Aug. 21 following an
extended illness. He was a faithful
member of the Grace Brethren
Church, Johnson City, Tenn. Clarence
lackey, pastor.
TENEYCK, Tony, passed away
June 26. Findlay Grace Brethren
Church, Findlay, Ohio. Glenn Coats,
pastor.
TISCHER, Olive, 86, a member of
Lake Odessa, Mich., Grace Brethren
Church, passed away July 26. Rev.
Marvin Zimmerman conducted the
memorial service in the absence of Pas-
tor Richard Cornwell.
TURNER, Mr. and Mrs. (Myrtle)
Charles, went to be with their Lord
just seven weeks apart. Mrs. Turner,
81, was called home on Aug. 13 and
Mr. Turner, 91, on Oct. 6. Both of the
Turners were longtime members of the
First Brethren Church of Whittier,
Cahf. Jesse Deloe, pastor.
15
HE WORKS
WITH MEN
. . . HE'LL
WORK
WITH YOU
"What a person is called to do, he
does."
"This I firmly believe," says Ed
Jackson, a former member of the Ohio
State Highway Patrol for twenty-two
years before he began a new work as
executive secretary of the National
Fellowship of Grace Brethren Men.
In eight more years had he stayed
with the Patrol, Jackson would have
been eligible for a very substantial pen-
sion guaranteeing financial security.
"But there is more to life than mon-
ey," Jackson said as he was speaking
of his decision to leave the Patrol. He
considered this work as "an exciting,
rewarding experience and I recom-
mend the work as a career among dedi-
cated people." Jackson was a lieuten-
ant, stationed at general headquarters
in Columbus, Ohio, and in charge of
the crime laboratory. He was at the
penitentiary riot on Halloween night
in 1952; was there "when we blew the
JACKSON'S ITINERARY
Nov. 16-20
No. Atlantic Dist.
Nov. 21-23
Hagerstown, Md.
Nov. 28-29
Meyersdale, Pa.
Dec. 4-6
Osceola, Ind.
Dec. 11-13
Somerset, Pa.
hole in the wall two years ago," and
was at the riots at OSU last spring.
"I was a plain clothes officer for i
ten years ... a time when I worked by
myself . . . and certainly a time to
trust in the Lord."
Ed finished high school while in the
Marines. Later at King's College, Briar-
cliff Manor, N.Y., where they have an
excellent criminology course he was
channeled into the police field. "I felt
as much of a calling to that field as I
now feel to my new work." Ed also
attended the University of Louisville
and Rutgers University.
Missionary Jackson considers his
job as executive secretary is to moti-
16
Brethren Missionary Herald
FGBM Has Greater Representation
vate men to be active in their local
churches, winning other men and boys
to Christ. He says, "We need men who
will be men . . . look like men, and act
Uke men."
This new work is largely one of
faith, but Mr. Jackson feels the Lord
never fails to provide for His servants
and His work, therefore, all that he
wants ... is to be faithful.
During the last three weeks of
October, Jackson traveled more than
3,000 miles and filled twenty speaking
engagements. He reminds the men that
their theme verse exhorts them to be
"faithful men, who shall be able to
teach others also."
Walter Fretz
Treasurer
Lansdale, Pa.
Kenneth Rucker
5 Asst. Treasurer
Winona Lake, Ind.
Phil Landrum
6 Editor
Carol Stream, III.
William DeBoer
Jim Kelley
Stow, Ohio ** Parkersburg, W. Va.
Con^mittee on Committees
8
November 14, 1970
17
Introducing O
ur
WMC Birtkday Missionaries
for 1970-71
Mrs. James Dowdy
Mexico
18
Mrs. Eddie Mensinger
Africa
Brethren Missionary Herald
Living
Abundantly
in Prayer
It was the Lord of heaven and earth
who spoke. It was the eve of His
death, His farewell message. Listen!
"Verily, verily, I say unto you. He
that beheveth on me; . . . whatsoever
ye shall ask in my name, that will I do,
that the Father may be glorified in the
Son" (John 14:12-13).
Then, lest the disciples should mis-
understand, the Lord repeated himself
six more times in almost the same
breath commanding them, and us, to
ask whatsoever we will. Never before
had the Lord Jesus laid such stress on
any command, or such a marvelous
promise. The exceeding greatness of
the promise seemed to overwhelm
them. So before He was seized, and
His gracious Ups silenced on the cross.
He gave a final exhortation, "Ye shall
ask in my name: . . . For the Father
himself loveth you" (John 16:26-27).
We speak often of our Lord's seven
words on the cross but do we ever
meditate on our Saviour's sevenfold in-
vitation to prayer? Today He sits on
the throne of His majesty on high and
holds out to us the scepter of His
power. Shall we touch it? Shall we
take of His treasures? He proclaims
that our strength, our fruitfulness, and
our joy depend upon cortmiunion with
Him and answered prayer. And yet we
allow our enemy, the devil, to per-
suade us to neglect the divine invita-
tion to pray. Why?
Our daily life has a great influence
By Mrs. Thomas Hammers
National Prayer Chairman
on our prayer; just as our prayer great-
ly influences our life. Sometimes there
is conflict between the life and prayer,
and the life holds the upper hand. The
heart is more wholly devoted to living
than to praying. Only when the sacred-
ness and power of prayer take posses-
sion of the full heart and the whole
hfe can we really say, "I have prayed
with my whole heart, I wait on Thee
all the day."
Why is this not true of every child
of God? It is the work of the Holy
Spirit in us to make us wilUng, and to
enable us to seek God with the whole
heart but He cannot because we have
given ourselves to so many earthly
things with all our heart and strength.
Consequently our days are filled with
the sin of prayerlessness. If we would
remember that sin is disobedience to
the Lord's command and that He has
commanded us to pray, we would not
consider it so lightly.
But prayer must not be entered in-
to just for obedience, but because
Christ offered its enrichment, power
and blessing because He and God the
Father love us.
The "flesh," in its disposition to
turn away from God, is the archenemy
of our prayer hfe. But the "Spirit" en-
ables us to enjoy being in the presence
of our God and communing with our
Lord and Saviour. This is the glory of
the secret place, to converse with God
the Holy One through Christ the Sav-
ing One.
How then can we be delivered from
the sin of prayerlessness? First, we
must see it as sin and believe we can be
delivered. Our whole relationship to
the Lord Jesus must take on a new
meaning. We must beUeve in His in-
finite love, which longs to commune
with us. We must believe in His divine
power to conquer sin and keep us
from it. We must believe in Him as our
great intercessor. Our prayer life must
be entirely under the control of Christ.
Then by faith the call to an abundant
hfe of prayer which pleases God will
be a welcome call. We shall find
strength and eagerness in the faithful-
ness of Christ who gives joy and re-
joicing in the certainty of answered
prayer.
If you are longing for a more
abundant life in prayer take heed to
these few worthwhile thoughts from
Andrew Murray:
1. As you enter into the secret
place let your first thought be to
thank God for His unspeakable love
which invites you to come to Him, and
to talk to Him freely. Think also of
the glorious grace of the Lord Jesus,
who wants to teach you to pray; and
(Continued on next page)
November 14, 1970
19
(Continued from previous page)
of the Holy Spirit who was purposely
given to help your weakness in prayer.
2. Always prepare yourself by
prayerful Bible study. Remember
prayer is a dialogue where God's child
listens to God's words then replies to
them. Ask God to make His Word light
and power in your heart.
3. When the Word has been thus re-
ceived, then present yourself reverent-
ly and in quietness before God. Con-
versation with God should be new
every day arising out of the Word you
have read and the real needs of your
soul.
4. Now become an intercessor for
others and you will experience the full
blessedness of prayer. Allow God to
draw you away from yourself to
others. A weak child prays only for
herself. As your prayers for others are
answered the secret place will become
a wonder of God's goodness, and a
fountain of great joy. God will make it
a Bethel, where His angels shall ascend
and descend and you will cry out,
"The Lord shall be my God."
5. Remember always the close
bond between the inner secret place
and the outer world. The attitude of
the secret place must remain with you
all the day. It is intended to bind you
to God, to supply you with power
from God, and to enable you to live
for God alone.
Our Lord makes it so clear that His
power and blessing can be preserved
and increased in no other way than
through intimate fellowship with Him
in the secret place, practiced and culti-
vated every day. #
TOP TEN COUNCILS IN
PER-CAPITA GIVING
1969-1970
1. Sr., Bellflower, Calif.
2. Englewood, Ohio
3. Middler, Everett, Pa.
4. Bethel, Berne, Ind.
5. Hollidaysburg, Pa.
6. Sr. Everett, Pa.
7. Sr., Altoona, Pa.
8. Jr., Everett, Pa.
9. Maitland, Fla.
10. Sacramento, Calif.
MISSIONARY BIRTHDAYS - JANUARY
AFRICA
Mrs. Albert W. Balzer January 1
Mission Evangelique, Yaloke via Bangui, Central African Republic.
Cathy Lynne Klus January 3, 1967
Mission Evangelique, Yaloke via Bangui, Central African Republic.
Mrs. William L. Walker January 4
Medical Center, Boguila via Bangui, Central African Republic.
Mrs. Jean-Louis Steudler January 7
Mission Evangelique, Yaloke via Bangui, Central African Republic.
Mrs. Martin M. Garber January 22
Mission Evangelique, Yaloke via Bangui, Central African Republic.
David George Peters January 26, 1957
B. P. 13, Bozoum via Bangui, Central African Republic.
Janet Lynn Walker January 28, 1958
Medical Center, Boguila via Bangui, Central African Republic.
Timothy Lee Klus January 31, 1959
Mission Evangelique, Yaloke via Bangui, Central African Republic.
ARGENTINA
Jonathan Edgar Fay January 28, 1966
Corrientes 2, Almafuerte, F.C.B.M., Prov. Cordoba, Argentina, S.A.
BRAZIL
Arthur Allen Burk January 10, 1954
Caixa Postal 861, Belem, Para, Brazil.
Curtis Allen Schwartz January 11, 1963
Caixa Postal 861, Belem, Para, Brazil.
EUROPE
Miss Lois Wilson January 5
50 rue des Galibouds, 73-Albertville, France.
IN THE UNITED STATES
David Michael Cover January 3, 1965
c/o Mrs. Riley Toon, Route 3, Box 840, Tracy, California 95376.
Thomas Daniel McDairmant January 3, 1961
c/o D. D. Terry, 2504 Madrid Way So., St. Petersburg, Florida 33712.
Ivan Wayne Hoyt January 5, 1958
Route 3, Wooster Road, Warsaw, Indiana 46580.
Mrs. Thomas McDairmant January 7
c/o D. D. Terry, 2504 Madrid Way So., St. Petersburg, Florida 33712.
Rev. Edwin D. Johnson January 20
2115 Ostrom, Long Beach, California 90815.
Mrs. Minnie Kennedy January 28
P.O. Box 588, Winona Lake, Indiana 46590.
Rev. George K. Wallace January 30
5 Imperial Trailer Court, Route 1, Coatesville, Pennsylvania 19320.
P^ POLLUTION
i
is a big issue today. Everywhere, that is, but at the Brethren
Navajo Mission— the water's fine. But the plumbing's not so
hot.
That's why the national WMC is giving $4,500 during
September-October-November to assist in replacing the
water system. So give generously— help fight water pol-
lution!
20
Brethren Missionary Herald
MEET YOUR NEW WMC OFFICERS
Mrs. Jerry Franks
Assistant National Patroness
Mrs. Don Sellers
Assistant to tlie Financial
Secretary-Treasurer
My Own Little SMM'er Thirty Moves for God
Growing up as a girl in SMM, I found it easy to slip back
into it as a patroness. I am always surprised to find those
with negative attitudes towards SMM, because mine are
such positive ones. SMM was the thing in my life as a teen-
ager. Now, as the patroness for the middler group at Com-
munity Grace Brethren Church of Warsaw, Indiana, I find
myself involved in the lives of these Jr. High girls (just as
"way back when" other patronesses were involved in
mine). I also serve as SMM coordinator at my local church
and I am patroness of the Indiana District SMM.
I began attending the Brethren church in Uniontown,
Pennsylvania, when eleven, and was born into the family of
God shortly thereafter. Most of my family are now Chris-
tians, but I wasn't raised in a Christian home. For this
reason, I am grateful to have been made part of the family
of believers in that church.
A special involvement with one particular family— the
Franks— developed as Jerry and I began "going together" at
a fairly early age. Would you believe thirteen? Well, we've
been going together ever since, and it's been grand! Of all
the people in my life, it is Jerry who has influenced me the
most. I have received from him an unshakable faith in God,
and the desire to do weO those things done in the Lord's
name.
Having attended college before marrying, I now have a
"hit or miss" (mostly miss) schedule at Grace. I am active
in WMC and enjoy teaching art in our Christian Day School.
Being a faculty wife at Grace brings activities, interesting
people, friendships, and spiritual dimension into my life.
I have saved the best 'til last. Besides putting up with
Jerry, I have to contend with three kids!! Just foolin'— we
consider our children to be special blessings from the Lord.
Robbie is a sweet and sensitive ten-year-old, with just a hint
of "snips and snails." Jeff, eight, is full of surprises and
looks like an angel— when he's asleep! Marcy Jayne is a
happy first grader— happy to be in Little Sisters, too.
Oh! I nearly forgot. In case you are wondering— no, I'm
not at all musical— I leave that up to the maestro.
"The next time we move the Lord will move us!" Those
words spoken in jest soon took on a new meaning. And
now, years later and after our thirtieth building assignment,
we smile at the irony of the statement.
I recall the morning, en route home from church, when
Don's hand had reached out for mine. His grasp matched
the firmness of his voice: "The Lord wants me to help build
churches! Would you think I'd be crazy to want to sell the
farm?"
There was not much to offer by way of experience in
building— just five years of mechanical and some electrical
experience in the Air Force, but he had a willingness to be
mortar-boy or to push a wheelbarrow for the glory of the
Lord. "The next time we move the Lord will move us!" we
had said. But in late November 1953, as we set out, mobOe
home in tow, we were pulling up the roots we had earher
sought to put down. And the Lord had prepared us well for
nomadic living.
City life was not new to me. Soon after I was born, my
oldest sister took me to raise in her Minneapohs home.
When my schooling began, I returned to rural Wisconsin to
live at home with four brothers and seven sisters.
The WMC of Sidney (Ind.) Grace Brethren Church have
a special place in my heart, for I'm sure they prayed ear-
nestly for my salvation and for the Lord's will in my life.
Don and I were to gain much from my attending and
graduating from Grace Seminary. The "G.I. Bill" proved
very handy, and we spent long nights studying together in
that two-for-the-price-of-one education. But, he advanced
more than I, for it was during this period that he learned to
put on his socks from either end! Well, it was that way until
those same WMC ladies uncovered my pile of mending.
Our son, Mark, traveled with us for some time. Changing
schools and adapting was not easy, but the Lord undertook
for him as well as for us. Bob Jones Academy was his
sixteenth different school. He went on to college— a year at
Grace, and then to his eighteenth school, where he is major-
ing in the premedical course and will soon graduate and en-
ter medical school.
November 14, 1970
21
jhank
sgwmg
Give thanks?
0 God how can my heart give thanks
In such a day as this?
While war and tumult, plague and
strife
And terror sweep the earth?
And all that's good and right and
just
Has somehow gone amiss?
Give thanks? Ah, yes.
My soul, thou must give thanks—
E'en now in such a day as this:
Though heaven rage and kingdoms be
removed.
Though mountains shake and waters
swell,
God is thy Refuge, He thy Strength,
Let not thy heart be troubled.
Into His hands thy ways commit.
Resign to Him His children.
With thee must all things then be
well—
And so give thanks! Give thanks!
E'en from thine inmost being
Give thanks!
TESTIMONY OF AN
AFRICAN PASTOR'S WIFE
>Ch L a lo(^ Tmoft
Mrs. Thomas McDairmant has sent
the testimony of the wife of a pastor
in the Bossembele district of the Cen-
tral African Republic. "She is a lovely
person," says Mrs. McDairmant. "I had
her write her testimony for the
Trompette (Sango-language magazine),
and then I thought that the people at
home might like to read it, so I trans-
lated it. It is as follows:
Praise the Lord for the wonderful
thing He did for me in the land of Bos-
sembele!
I, your sister in Christ, do not say
this in vain. When I was married in
August, 1957, I conceived, and the
birth was very difficult. They took me
to Boguila (Medical Center) and the
doctor operated on me and took the
baby. After two days the baby died. I
was near death, too, but God saved my
hfe.
Finally, after twelve years, I con-
ceived again. I didn't know what to
do. My heart rested on Matthew
7:7-1 1 where it says, "Ask, and it shall
be given you." God prepared a way for
me. Mr. Thomas McDairmant took me
to Boguila, and the doctor operated on
me again, and took a living baby on
August 4, 1970. It is a boy. His name
is Bouyete Dominique Emmanuel.
I am still in the hospital as I write
this. I ask you all in the name of Jesus
to pray much for me. James says in
the book he wrote, in chapter 5 verse
16, "The effectual fervent prayer of a
rigliteous man availeth much." The life
I live now is in Christ (Gal. 2:20). I am
the wife of Pastor Bouyete David. My
work is to lead the young girls, and I
also teach the women. The name of
our village is Bodouli.
Your sister,
Yago Pauline,
Greetings to all.
WMC OFFICIARY
President-Mrs. Richard Placeway, 540 Ran-
dall Rd., Elyria, Ohio 44035
First Vice President (Proj. Chm.)-Mrs. Ralph
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chm.)-Mrs.
Phillip Simmons, 10600 S. E. 226th St.,
Kent, Wash. 98031
Recording Secretary -Mrs. Gerald Kelley,
Box 67, New Troy, Mich. 49119
Assistant Recording Secretary-Mrs. Dan
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer-Mrs. Robert
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur-
er-Mrs. Donald Sellers, P.O. Box 587,
Winona Lake, Ind. 46590
Literature Secretary-Mrs. Charles Koontz,
R. R. 3, Warsaw, Ind. 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.,
Winona Lake, Ind. 46590
Prayer Chairman-Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind.
46590
SMM Patroness-Mrs. Robert Boze, Route 1,
Box 224-D, Berne. Ind. 46711
Assistant SMM Patroness-Mrs. Gerald
Franks, 1513 GreenhiU Dr., Warsaw, Ind.
46580
"ABUNDANT LIFE" BOOKS STILL AVAILABLE
AT SPECIAL PRICE TO WMC GROUPS
The Brethren Missionary Herald still has a limited number of the
paperback booklet Abundant Life w^hich is being used as this year's WMC
Bible study. Regularly priced at 75c each, they are being offered for just
50c each, postage paid. (Minimum order, 2 copies.)
Order from
BRETHREN MISSIONARY HERALD
Box 544
Winona Lake, Ind. 46590
22
Brethren Missionary Herald
TiefuJi&i Marti/rdofn
Americans are famous (?) for our
pills. We gulp 'em for every ailment,
real or imagined— from ingrown toe-
nails to massive headaches; depressions
to emotional highs; tense, up-tight
nerves to slap-happy carelessness; gain-
ing weight to becoming sylphlike;
name it and reach for a piU.
Compulsive pUl taking is sometimes
part of what I call a "martyrdom"
syndrome. When a member of our
household begins to show signs of
self-pity somebody who at that mo-
ment is on an even keel will quip, ever
so succinctly, "Oh, you swallowed
your martyr pill this morning." Mo-
mentarily this doesn't make the
"martyr" feel so great, but it does
have a way of arresting his attention.
Nobody likes to suffer (certainly
that's understandable), but if this be
our lot we might as well be as dramatic
as possible. Consuming pills helps de-
velop the drama. "Why does she need
such potent medicine?" friends opine
aloud. "Poor thing, her family circum-
stances are awful. It's a wonder she
keeps any equilibrium." So the martyr
sinks deeper into the deadly mire of
martyrdom.
Calling attention to self with some
physical or emotional illness somehow
makes the aUment easier to bear, espe-
cially if we unload the blame for our
situation on another. Like, "I have an
ulcer because I Uve with somebody
who is hard to get along wdth." No
serious minded person can minimize
the devastating havoc an irascible per-
ByAlthea S. Miller
son can wreak. But interacting with
life is not a one-sided affair. When did
I last examine my own response to
those I Uve with? Have I recently con-
sidered if I may be reacting irre-
sponsibly to the circumstances of our
corporate family life? What is the
physical/emotional condition of others
in the family that may contribute to
problems? Do I think of anybody but
myself? Maybe I am the cause of some
ulcers.
Which leads me to suggest that it is
a rare individual who doesn't reach out
for a scapegoat to cover personal
inadequacies sometime during his
earthly sojourn. How much bigger
we'd be if this didn't become habitual.
A glaring flaw of mankind since Adam
has been blaming another for our
miseries, foibles, jaded Uves. Isn't it in-
teresting how reluctant we are to in-
volve others in our triumphs, espe-
cially if giving credit would take a bit
of the spotlight from us?
Although piUs come in every con-
ceivable shape and size, not every
"martyr" swallows that kind. There
are more potent piUs which some of us
ingest: like smoldering anger, bitter re-
sentments, sarcasm, denial of personal
failures, ingratitude, nagging, sulking,
retreating from responsibilities, divulg-
ing family problems to outsiders to
reap sympathy for self, and this to the
detriment of the Christian testi-
mony—to name a few. When any one
of these spreads its vice-Hke grip an en-
tire personaUty is frequently changed
for the worse. Come now, do you real-
ly want to be a martyr when you
know beyond doubt it dilutes your ef-
fectiveness as a servant of the Lord,
besides making you a very unhappy
woman? Remember, happiness de-
pends on what happens externally; joy
comes from within when one's rela-
tionship with God is what it ought to
be. Which is more important to you?
The dictionary defines "martyr" as
"one who chooses to suffer death
rather than renounce reUgious princi-
ples ... a person who makes a great
show of suffering in order to arouse
sympathy. . . ." What "religious prin-
ciple" are you dying for when you in-
dulge in any of the "piUs" above? Is
your kind of martyrdom winning any-
body to a saving knowledge of Jesus
Christ? When last did your "testi-
mony" to God's grace by way of
whining, complaining, resenting your
lot bring a lost soul to his knees in
confession of saving faith? Have your
sizzling temper, falsehood by misrepre-
sentation, failure to accept responsi-
bility for your own nasty behavior
helped youth to develop into strong,
godly adults, or new believers to grow
in the knowledge of Christ?
Such "martyrdom" is certainly not
admirable or desirable. It counts up to
a life of negatives. If we have a propen-
sity this way, how do we go about
changing to a vibrant Christian hfe
where self-induced martyrdom has no
place? By obeying the positives of the
Word of God.
Yes, it takes obedience to the Book
and the God of that Book to refuse
false martyrdom. In logical sequence,
the steps away from destructive tor-
ment begin with genuine love for God
through Christ and a love for neighbor
(and relatives) to the same degree self
is loved. Read Deuteronomy 6:5 with
Matthew 22:39 to be reminded of how
God looks at this matter. It seems so
easy, yet we just do not obey Him.
Loving God with a pure heart and
one's neighbor with sincerity may not
necessarily work immediate magical
changes in others. Frustrations will not
instantly "fold their tents as the Arab
and as silently shp away." The caustic
tongue may take a Uttle time to mel-
low. Misrepresentation of facts for the
purpose of evoking sympathy for self
may not straightway disappear as a
wisp of smoke into space. Hard-bitten
discipUne may be the only means of
learning to honestly tell it hke it is.
But begin now where you are. Changes
will occur. First in self. And I submit
that this is what REFUSING
MARTYRDOM is aU about. »
November 14, 1970
23
An Evangelical Theology
of Missions
Harold Lindsell (Rev. ed.; Grand
Rapids: Zondervan, 1970), 234 pages,
paper, $2.45.
As a counter to the apathy and an-
tagonism toward missions current
today, An Evangelical Theology of
Missions is most welcome. The analysis
and argument for missions given by
the prolific editor of Christianity To-
day will encourage the hearts of those
evangehcals troubled at the idea that
missions have had their day.
Chapter one begins, "Each gener-
ation must find for itself a satisfactory
answer to the question, why mis-
sions?" Today's generation heeds to
face and answer that question. Those
who read An Evangelical Theology of
Missions will find the theology pre-
sented both Biblical and relevant to
the present hour.
Some may not agree with Lindsell's
reasoning in the section of eschatolo-
gy. There can be no argument on the
commission given the Church, but
whether every tribe and nation must
be reached before Christ will return is
debatable.
I hope this book is widely read, for
it can give missions a much-needed
boost.— /o/j« W. Zielasko, Winona
~Lake, Indiana
The Broadman Bible
Commentary: Vol. 1
Clifton J. Allen, editor (Nashville:
Broadman, 1969), 472 pages, $7.50.
According to the preface, this vol-
ume "presents current biblical study
within the context of a strong faith in
the authority, adequacy, and reliabili-
ty of the Bible as the Word of God."
The writers' purpose was to present an
up-to-date evaluation of the text with
due notice to recent discoveries.
Generally well written, the nine in-
troductory articles contain informa-
tion which is of considerable value to
the mature Bible student.
It becomes immediately clear, how-
ever, that the writers' views on inspir-
ation and inerrancy fall somewhat
short of a thoroughly conservative
view. For example, the first general
article adopts the "dynamic view" of
inspiration which "is not dependent
on a mystical, inexplicable, and un-
verifiable inerrancy in every word of
the Scripture or on the concept that
inspiration can allow no error of fact
or substance" (page 7). According to
the writer, the Bible is inerrant only to
the degree that it is an effective tool of
the Holy Spirit in bringing men to
faith and righteousness (page 7).
The articles on archaeology and
geography are good and will aid the
general reader. The introduction to
Genesis, written by G. Benton Davies,
makes it clear that the author does not
take Mosaic authorship of the Penta-
teuch seriously. In the introduction
and in the commentary the current
theories of documentary analysis are
generally followed. The same is true of
the treatment of Exodus.
The Broadman Bible Commentary
on Genesis and Exodus will be of some
aid to mature Bible students who can
utilize the archaeological-historical
material discerningly. I would not.
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lake, In-
diana 46590. We pay postage.
however, recommend it for general
use. It is highly conditioned by liberal
-critical presuppositions which the
nonspecialist would not be able to
challenge.— Dr. John J. Davis, Winona
Lake, Indiana
Release from Tension
David A. Blaiklock (Grand Rapids:
Zondervan, 1969), 92 pages, $2.95.
On a page between the table of con-
tents and chapter one appear Isaiah's
words: "Thou wilt keep him in perfect
peace, whose mind is stayed on thee;
because he trusteth in thee." The
author, a doctor, aptly uses this verse
to set the tone and color for each
section of his book as he deals with
suffering, anger, turmoil, sex, worry,
guilt, and other topics.
Blaiklock shows very clearly that
the answers to living in today's world
with today's problems are solved in
"looking unto Jesus." Christ himself
will be our stabilizer, our equalizer,
and our tranquilizer.
I found the reading of this book
most gratifying.— Vernon W. Schrock,
Waterloo, Iowa
Atlanta:
NFBC to the
''Bible Belt"
November 28, 1970
'p?
21
C
tents
omen
Reflections By Still Waters
Dimension in Missions .
A Shout for Joy! .
The "Hub" Is Finished . .
Vision + Message = Action
SaMM Il-What Else? .
Church News
Vote for the Right Man
Scrooge Sheds a Tear .
I Wanted To Go To Africa
Christian in the "Sportlight"
Bridging the Information Gap
Europeans Are Serious About Education
A New Decade Dawns ....
3
4
6
9
11
12
14
16
18
20
21
22
23
24
November 28, 1970
Volume 32, Number 23
Home Missions and Grace Schools Issue
iCl5^>,
EVANGELICAL PRESS ASSOCIATION
CHARLES W. TURNER,fc//for
KENNETH E. HERMAN, Manaf/Zng EcZ/fo/-
Tim Rager, Assistant to the Managing Editor
Mrs. Conard Sandy, Editorial Secretary
Mrs. A. Rollin Sandy, IBIVI Selectric Composer Operator
DEPARTMENTAL EDITORS:
Foreign Missions— Rev. John Zielasko WMC— Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM— Miss Donna Hawbaker
Home Missions-Rev. Lester E. Pifer Laymen-Mr. Phil Landrum
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethren
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
A-^ wf ^ 'i vf ft ''f i y nw f
David said that the Lord leads by
the still waters and 1 am certain that
each of God's children can give a
hearty Amen to that. Our times are
filled with the unrest and rebellion of
a people and even a world that cannot
seem to find any rest. What were the
still waters that David talked about?
Are they exchanged in our society for
the polluted streams of industrial
waste? Are there any still waters left
for a person to find?
Still waters can best be described as
waters of refreshment or waters of
rest. In our minds this brings thoughts
of a quiet scene of green grass and a
gentle flow of water. The whole pic-
ture is one of contentment, rest and
retreat— a definite contrast to what has
become the scene of modern America.
Recently I spent a few days of vaca-
tion in northern Michigan at a cabin. It
was removed from the hustle and
bustle of the twentieth century prob-
lems of riot, crime and unrest. I found
myself thinking of how very nice it is
to settle down beside still waters of
rest. As I drove back through the De-
troit area a few days later the refresh-
ing quiet waters became a memory
only.
Who are we and where are we go-
ing? These seem to be the searching
questions of our time. People are con-
fused; the middle-aged conservative
views with alarm the profane state-
ments of the young radical, and the
young radical looks at the establish-
ment as the enemy that must be de-
stroyed. Distrust and mistrust have be-
z:%^MOJ>.
:tii
come the watchwords of our time.
From David's still waters to Paul's
prophecy of the last days certainly
makes a vast scenic as well as a vast
spiritual change. It is a contrast of
change from refreshment to frustra-
tion—a march of scientific progress
and a decUne of moral and spiritual
values and truths. We have come a long
way but it seems like it has been
downhill.
It seems to sound like despair and
helplessness at this point, and the
answer is yes, if you look only at the
problems of man. Now if you look to
God there are still many refresliing
waters inviting you to come. David
said that the Lord led him by the still
waters. Which leads me to say that the
trouble of our time is that we are not
wilhng to be led. We, Hke sheep, have
gone astray and turned everyone to his
own way. The troubled and disturbed
waters that threaten us are really the
restless seas of wickedness. Isaiah told
us about them a long time ago and the
condition of human hearts has not im-
£ti
By Charles W. Turner
Editor
proved since that day.
So if there are any still waters to be
found, they will be found as we allow
God to lead us to them. First of all to
drink of the water of salvation and
then to be led of the Spirit to a life of
godly contentment.
To sum it all up, I'm very pessi-
mistic about the direction the world is
taking, but I'm very optimistic regard-
ing God and His certain victory over
the rebelUon of mankind. The world
may perish but eternity is God's
answer of victory. Therefore, even in
troubled times there are streams of re-
freshment and still waters to be found
in peace and quiet with our God. W
November 28, 1970
pJHiLii^fiii^
■davenport, Iowa, outgrows the first unit
building! This story is repeated many times^and it is our
prayer for every church. However, it creates a housing prob-
lem, but Davenport has provided a temporary solution by
adding two mobile units. With growth of this kind the
church assumed additional portions of the pastor's salary
each quarter and it was able to make regular building debt
payments. Other churches are following the Davenport
solution by adding mobile units.
^# elf-supporting is the goal of every Brethren
home-mission church. Kent, Washington, was the last one
to take this step for 1970. Some of our present churches
are on a trial self-support basis and they are praying that
1971 will be the beginning of a new stage in their develop-
ment. Brethren Home Missions has a prayer goal for five^
self-supporting churches each year and God has answeredi
and exceeded five in some years. Barberton, Ohio, voted to(
become number one in 1971.
Impact would describe the first year in
Alaska for the Brethren Church. During this time the first
Brethren church was organized at Kenai, property pur-
chased, and two mobile home units constructed into a
chapel. This has been accomplished with Rev. Herman Hein
working part time at three different jobs to earn a living.
The attendance runs from 25 to 30. With the help of the
local church, the Northwest District and Brethren Home
Missions, Pastor Hein will give more time to the church in
1971.
M
kyerstown, Pennsylvania, is in the midst of a
building program. This church is experiencing outstanding
growth under the ministry of Rev. Luke Kauffman. Record
attendances have been exceeded consistently with the last
one to date of 184. A mobile unit has been added to a
temporary meeting place to meet their need for housing.
Mr. Lester Keyser is superintending a building program that
is planned for completion late this year.
fcntering the Deep South took on new mean-
ing when the first Grace Brethren Church in the State of
Georgia was dedicated September 20. This victory came to
pass with the pioneering spirit that has made Brethren
Home Missions outstanding in fundamental church circles.
Rev. William Byers moved into the Atlanta area with a
vision, a burden, and a call from God. He has been reward-
ed for sacrificial labor and still serves on a part-time basis.
N
lew Mexico added a new church when the
home-mission church at Albuquerque began a branch
known as the Heights Grace Brethren Church. This new
work started in February and meets in a church building on
which they have an option to buy. Rev. Victor Rogers has
been the pastor of the two churches, but is resigning the
"Valley" church to give full time to the "Heights" church.
"Every church start a branch church" is being fulfilled here.
Indianapolis, Indiana, broke ground on Octo-i
ber 19, 1969. It celebrated the first anniversary of thisi
event with the dedication of their new church building oni
October 24 and 25, 1970. This represents the fourth newi
church dedication in 1970. The dedication of this newi
church is an excellent example of the cooperation of Breth-i
ren District Missions, Brethren Home Missions, Brethren:
Architectural Service, Brethren Construction Company andt
Brethren Investment Foundation.
^Opportunity, Washington, was the first new*
church dedicated in 1970. Opportunity is a relocation of I
the Spokane work and relocation is a part of the dimension
in missions in this rapidly changing society in which we live.
Rev. Donald Farner, the pastor, spent much of the past i
year in assisting Mr. Lester Keyser in the building program.
Pastor Farner is now able to give full time to building the :
church. The total church dedications will reach six or seven i
for the year.
N
I egro evangelism has taken on a renewed em-
phasis at Fremont, Ohio. The Fremont Chapel was closed I
for some time due to the lack of leadership and then one
year ago Rev. Marion Thomas accepted the call to begin an
integrated work. Now, one year later, attendances run from
80 to 100 and approximately one-third are Negroes. Since
national conference and the visitation evangelism ministry
of Ron Picard, 56 decisions have been recorded.
Increase of the Dryhill, Kentucky, testimony
has been noted within the past year. A branch work was
started at Elkhorn in an abandoned school building. Fire
destroyed the building but not the determination for a Sun-
day school. A new building is now under construction and
is being built and financed by the local people. Pastor Mar-
vin Lowery also has been given an opportunity to minister
at Asher. These opportunities began many years ago at
Clayhole, Kentucky.
Brethren Missionary Herald
N
ew church sites will be getting top priority
at Cypress, California; Hanover, Pennsylvania; Santa Maria,
California; Cherry Hill, New Jersey; and Cumberland, Mary-
land, as these churches plan for expansion. It is not easy to
find the right size plot, in the right end of the city, at the
right price. When the Lord leads to the "right" property,
the church is faced with a major new budget item and
Brethren Home Missions likes a substantial equity in the
property before starting a building program.
I nvestigate before you invest has always been
good advice. So why not investigate the Brethren Invest-
ment Foundation. The need of investment funds is a very
important dimension of missions and every building pro-
gram requires a large investment. Brethren people are re-
sponding to this need in a remarkable way. Where else can
you make a good investment in a good thing and receive a
good return? Could you help in this additional dimension
of Brethren Home Missions?
Me
lessianic Testimony of Los Angeles, Cali-
fomia, expands with Rev. and Mrs. John Neely moving east
to the Philadelphia area. The expansion of this ministry has
been contemplated for years and has just become a reality.
Miss Isobel Fraser will continue as the Los Angeles mission-
ary. These two areas represent a large segment of the Jewish
population in the United States. This is your Brethren Jew-
ish Mission work and deserves your support.
Bndian Mission School at Counselor, New
Mexico, opened with a capacity student body and a full
staff. The need for a nurse resulting from the resignation of
Miss Lois Wilson has been filled by Mrs. Philip Lesko. Mrs.
Lesko and her husband, a schoolteacher, arrived just a
short time after the opening of school. A number of Navajo
eight-grade graduates are enrolled in the Osceola Christian
High School and hopefully some wdll graduate to Grace
College.
^^aint Petersburg, Florida, has completed
phase one, the first big step in a home-mission church devel-
opment, that of purchasing property. Coolville, Ohio; Rich-
land, Washington; Santa Barbara, California; have also com-
pleted this phase. Phase two, or the building program, fol-
lows and Saint Petersburg is getting ready to break ground.
Brethren Home Missions is geared to help in building pro-
grams by providing plans through Brethren Architectural
Services.
^^maha, Nebraska, is an example of starting a
Brethren Home Mission Church in a pre-owned building.
Not all home-mission churches start the same way. Others
using pre-owned buildings are Ripon, California; Albuquer-
que, New Mexico; Bowling Green, Ohio; Sacramento, Cali-
fornia; Pittsburgh, Pennsylvania; Coolville, Ohio; and
Arvada, Colorado. All of these churches plan for future
building programs when larger facilities are needed. The
Lord's leading is determined in starting a church.
N
lew opportunities are continually opening up
to assist new groups. Huber Heights (Dayton, Ohio) Breth-
ren was accepted as a new point this year. Colorado Springs
started off with a full-time pastor, Tom Inman, on Septem-
ber 1, 1970. Cumberland, Maryland, is ready to go with
some assistance from Brethren Home Missions. A number
of Bible classes will be maturing and wanting help during
this next year. Brethren Minute-Men have been doing an
excellent job by assisting in the redemption of new oppor-
tunities.
^^avings have been experienced by home-
mission churches using the Brethren Construction Crew.
Already this year Opportunity, Washington; Indianapolis,
Indiana; and Myerstown, Pennsylvania, can vouch for this
statement. Mr. Don Sellers and Mr. Lester Keyser are super-
vising two separate building programs at the same time. Mr.
Sellers is presently working on the second unit at Lexing-
ton, Ohio, and Mr. Keyser is at Myerstown, Pennsylvania.
November 28. 1970
^#oul saving is the main business of Brethren
Home Missions. This is the ultimate goal of every facet and
dimension in Brethren Home Missions. To increase this as-
pect. Rev. and Mrs. Ronald Picard were added to the staff
for a Visitation Evangelism ministry. They will be spending
three to four weeks with home-mission pastors and home-
mission churches to encourage and instruct people on be-
coming soul winners. Pray for this ministry and every other
dimension of Brethren Home Missions.
A SHOUT FOR JOY!
The building that is causing all the joy.
By Rev. Jerry Young
Pastor, Indianapolis, Ind.
"Be glad in the Lord, and rejoice,
ye righteous: and shout for joy, all
ye that are upright in heart" (Ps.
32:11).
Our cup is one of joy because His
was one of sorrow. It was Jesus who
bore our griefs, and carried our sor-
rows. It is Jesus who has liidden us in
the hollow of His hand, and surround-
ed us with songs of deliverance. Those
who look for gladness in the world
about them find dry wells of disap-
pointment. But those who look for
gladness in the Lord find refreshing
springs of constant joy.
To those who walk uprightly—
No good will He deny;
Then trust the Father fully—
And on His grace rely.
We often fail to observe the hand of
God at work. Being creatures of time,
the immediate captures our attention.
However, a backward look at this time
(Continued on page 8)
Brethren Missionary Herald
Ralph Hall and Warren Zellner, designers.
w4'4»iiW'»'^sS»«^^ <r"!iW *
Donald Sellers, construction crew superintendent, presents
the keys to Pastor Young.
Pastor Jerry Young
November 28, 1970
The church at Indianapolis
has experienced a number of great opportunities .
cleverly disguised as utter impossibilities.
may prove stimulating for the Lord
has been doing great and good things
for the Brethren in Indianapolis:
Nov. 15, 1965-Pastor and Mrs.
Young arrive on the Indianapolis field.
Jan. 1 1, 1966-First Bible class held
in the Lloyd Schrock home— 14 pres-
ent.
Apr. 1, 1966 - Grace Brethren
Church organized— 9 present.
Apr. 17, 1966— First Sunday serv-
ices held in the Holiday Inn— 44 pres-
ent.
Dec. 1, 1968-Planning Commit-
tee elected to begin plans for build-
ing.
Jan. 21, 1969— Five acres purchased
on High School Road for $28,000.
Oct. 19, 1969-Ground broken-99
present. Brethren Construction Crew
begins work.
Aug. 9, 1970— Won first place in
Division I, in the national Sunday-
school contest— averaged 66.
Oct. 25, 1 970-Dedicated new
buOding.
The church at Indianapolis has ex-
perienced a number of great opportun-
ities . . . cleverly disguised as utter im-
. possibilities! Instructed and guided by
the hand of God, we have watched the
Rev. Richard Messner, dedication
speaker
disguise drop time and again. Our Lord
dehghts to perform the impossible for
those who trust in Him.
On Saturday, October 24, the
Grace Brethren congregation at In-
dianapolis conducted an open house.
Featured on the program was a con-
cert by "Dimensions in Brass," from
Grace College. In the service of praise
which followed the concert, the 143
persons in attendance joined in prais-
ing God for His goodness. Speaker for
the occasion was Rev. Gordon Brack-
er, past chairman of the district mis-
sion board, whose vision and leader-
ship meant so much to the begirming
of the Indianapolis work. Unified by
this missionary thrust into their capital
city, the Indiana District contributed
nearly $30,000 to the Indianapolis
challenge. The Brethren Home Mis-
sions Council assumed partial support
in 1969, assuring stability to the entire
effort.
The morning worship service on
dedication day, October 25, was at-
tended by 150 persons. The congrega-
tion was again thrilled by the music of
"Dimensions in Brass," led by Gerald
Franks. The dedication speaker was
Rev. Richard Messner, director of de-
The choir sings of joy.
velopment for Grace College, who
challenged the people from the
words of Hezekiah: "My sons, be not
now negligent." The Sunday offering
totaled $l,074.00-smaller than our
expectations, yet representative of
sacrificial giving on the part of many
people.
In the evening inspirational hour,
the Indianapolis Brethren joined to-
gether in praising God for a wonderfuli
weekend. One man expressed the feel-l
ings of all of us when he testified, "I'mi
tired. All the excitement is over. Now
it's time to get down to work!"
Yes, it is time. Time to
work . . . and to pray. Time to trust
God to continue doing the impossible.
Get ready for more shouts of joy from
Indianapohs!
Before me is a future all unknown,
A path untrod;
Beside me is a Friend well
loved and known,
That friend is God.
Before me lies a new and untried
way.
Midst shadows dim;
Beside me is my Guide, and day
by day
I walk with Him. #
Rev. Gordon Bracker, open-house
speaker
Brethren Missionary Herald
Ihe "Hub" of the South with
over 1,300,000 people has an open
door for the Grace Brethren Church.
The first unit of the Grace Brethren
Church, Atlanta, was dedicated to God
on Sunday, September 20. Rev. Lester
E. Pifer, executive secretary for The
Brethren Home Missions Council,
Winona Lake, Indiana, was the dedica-
tion speaker and he remained through
the following week for a special series
of services.
The Grace Brethren Church of
Greater Atlanta is the first church of the
National Fellowship of Brethren
Churches to be estabUshed in this
state. Some have felt that the area
known as the "Bible Belt" was a
secondary place for the Brethren to
begin building churches, but we found
there was a great need here for more
conservative Bible-beUeving churches.
In fact, now that this first unit has
been dedicated, we are looking toward
the beginning of another church on
the south side of Atlanta.
The week of services following the
dedication saw seven public decisions,
of which three were first-time commit-
ments to Christ. In recent days eight-
een people have been baptized bring-
ing the membership to over forty.
Many families are looking with favor
on becoming affiliated with our
church here. The attendance runs from
sixty to one hundred each Sunday.
On dedication day our church
The first Brethren church in the "Bible Belt"
The "Hub" Is Finished -
Spokes to Follow
By Rev. William Byers
Pastor, Atlanta, Georgia
November 28, 1970
building was complete with carpeting,
furniture and air conditioning. A dele-
gation of Brethren from the Patterson
Memorial Brethren Church of Virginia
was present for the dedication services.
These were Brethren from the church
of my previous pastorate. With the
Atlanta church some distance from
any other church in the district the
representation was limited. The 169
people attending the special service
represented mostly local people.
The response of the community to
the church here has been exciting. In a
pastoral call a lady said to me: "I just
sold my farm and 1 want to give your
church a part of the tithe. I would like
you to use it to purchase musical in-
struments." The lady handed me a
check for $1,000 with which we have
purchased a new Baldwin piano.
Pastor William Byers
' 1(^jj||
f
Men sing of dedication
We frequently hear statements hke
these from people who attend: "For
five years I've been looking in this area
for a Bible-teaching church like this."
"The nursery facilities of this church
are a blessing for this is the first time
my child has enjoyed a nursery." "We
appreciate the youth work here." "As
hard as these Brethren work, God will
surely bless." "It is time to begin a
Christian Day School." "I am thrilled
over the soul-winning effort here."
"Our home has been completely
changed" was a statement made by a
fine elderly couple who recently ac-
cepted Christ and were baptized.
This church has set some goals to
be reached by July 1, 1971. We are
praying for thirty family members
actively attending. Our projected bud-
get by that time is $25,000. Another
goal is for a self-supporting church
with a full-time associate pastor. Be-
yond 1971 we want to see a Christian
Day School started by the fall of 1972
and no later than 1973. We now have a
Wood highlights the interior design
church bus fund and have $700 in it.
The new church is located only a
short distance from U.S. Highway 41
near Marietta. We extend a welcome to
any Brethren passing this way to stop
over and pay us a visit.
The church location is part of a
land development area and it will ben-
efit from the sale of lots in it. Should
you be transferred to the Atlanta area
or would like to make an investment
in property here, remember that these
lots are near our new church.
The initial start for the Grace
Brethren Church has been made at the
"Hub" of the Southland. It is our de-
sire and prayer to see other Brethren
churches reach out in every direction
like spokes attached to a hub. The
Lord has given the Brethren Church in
America the greatest ministry ever and
the calling of men to its ministry the
noblest of calls. Let us take advantage
of the challenge. "Faithful is he that
calleth you, who also will do it" (I
Thess. 5:24). #
10
Brethren Missionary Herald
I he appearance of the Apostle
Paul before King Agrippa is one of the
most thrilling stands a man of God has
ever made. Paul must have drawn
deeply upon the boldness, wisdom and
grace of God for his defense. The
issues being his testimony, liberty and
Hfe. Paul unequivocally bore a positive
testimony for his Lord and his calling.
In the twenty-sixth chapter of Acts,
verse fifteen, Paul attributes his call to
the ministry directly to the vision
which he saw of Jesus, his Lord, on
the Damascus Road. The avowed pur-
pose of his ministry was to be a wit-
ness to the lost Gentiles (26: 16-17). In
recognition of that call Paul realized
that his God-given message was "To
open their eyes, and to turn them
from darkness to Ught, and from the
power of Satan unto God, that they
may receive forgiveness of sins, and in-
heritance among them who are sancti-
fied by faith ..." (26: 18).
Paul's dramatic response is found in
his own testimony: "0 King Agrippa, I
was not disobedient unto the heavenly
vision." The call of God sent by vision
with a message implanted by the Holy
Spirit in the tender heart of this regen-
erated saint brought about a hfe of
witness to Jew and Gentile (26: 19-20).
Herein lies the dynamic behind the
activity of the Brethren Home Mis-
sions program of evangeUzation in
these United States. Vision plus mes-
sage and yielded hearts equal action.
Eyeing the map of this nation or
passing through or over these great
cities and states produces a vision
which we cannot escape. Our nation is
in dire need of the very message which
Paul proclaimed in his day. We desper-
ately need a Pauline response to the
call of God today.
Two years ago The Bretliren Home
Missions Council envisioned an expan-
sion into the States of Alaska and
Georgia. Prayer was made to the only
one who can issue the call in human
hearts through divine revelation by the
Holy Spirit. Two choice servants of
God responded: Herman Hein of
Kokomo, Indiana, for Alaska and
William Byers of Hollins, Virginia, for
Atlanta, Georgia. These calls not only
demanded experience, faith and sacri-
fice but also wilhng wives who were
yielded to the sacrifice, sweat and
tears needed to produce a new church
in a new state for the Lord's glory.
The Alaskan story is characterized
by faith, prayer, hard work and per-
sonal sacrifice. The ground work has
been laid. A testimony has been estab-
Hshed and God has given fruit for our
labors. A new Grace Brethren Church
has been born in Kenai! Property has
been secured and on it a twin trailer
chapel affords a place of worship. The
pioneering Heins stand in awe at the
gracious provision of a prayer-answer-
ing God.
The Georgia story is also a miracle
of God's providing grace. The estab-
hshment of this church was fraught by
the work of Satan on denial after
denial on zoning variance for a church
site. It was frustrated by a lack of
committed people and extremely high
costs of materials. But the personal in-
vestment of the Byers family, equip-
ped with a passion for the lost, an in-
tense desire to see God's church and
testimony established paid rich divi-
dends.
The beautiful church edifice sitting
neatly on five acres of choice property
only one-quarter of a mile from Inter-
state 75 is an answer to prayer. The
membership of more than forty, the
attendances nearing the hundred mark
is a work of God. The testimony of
souls being saved is ample proof of the
relevance of the old-fashioned Gospel
to needs of the modern American
family. The prospect of this church be-
ing self-supporting a year from now (a
goal being considered) is almost over-
whelming.
To some, Alaska and Atlanta would
have meant— "too much work, the cost
too high or the Council really doesn't
have anything there." To the Heins
and the Byers, God was there beckon-
ing to a needy mission field. Faith and
personal sacrifice have been richly re-
warded. Prayer has been marvelously
answered. The purpose of Christ has
again been fulfilled, "... I will build
my church; and the gates of hell shall
not prevail against it" (Matt. 16:18).
Praise and thanksgiving should cer-
tainly be our response to God for His
blessing, to these faithful missionaries
for their labors and to all of God's
children who prayed, gave and assisted
in this united evangelistic thrust into
new areas for lost souls.
The dedication of the beautiful new
facihties at Indianapolis is another
cause for great rejoicing. Orange, Cali-
fornia, had a dedication service on
November 15. It is feasible that Rich-
mond, Virginia, and Myerstown, Penn-
sylvania, will dedicate buildings before
the end of the year. The reports of
revival, souls being saved, and yielded
lives for the Lord's work are encour-
aging. Surely, members and friends of
The Brethren Church should be pro-
ducing a great volume of praise at this
Thanksgiving period. It should also
point up vividly our financial needs for
present miles-of-dimes campaign to
reach our home-mission's goal of
$440,000 for this year. We trust God
will move us to turn our words of
praise into Thanks— Giving for Breth-
ren Home Missions. #
November 28, 1970
11
SaMM II -What Else?
V/aMM II! What else could it
be!
Traveling along the San Diego Free-
way from Los Angeles to Long Beach
to attend the Wednesday session of
national conference, my mind was
conjuring up names and dismissing
them. It should have significance.
What's the name for? Oh, hadn't you
heard? There's a new "baby" at the
Jewish mission. The vital statistics
would not be twelve pounds in weight,
nor twelve inches in length, but twelve
passenger in capacity.
Yes, the new arrival is a car— 1970
Ford Clubwagon, the Chateau model.
"Exceeding abundantly above all" I
had thought or hoped. Both Chevys
that have been used in our ministry to
the Jewish people were way past re-
tirement age; with the odometers on
each car recording a number of thou-
sands over the 100,000 miles. We were
concerned about the safety of
transporting our people to meetings.
By Isobel Fraser
Messianic Testimony
Then in June, just before leaving for
itineration in the East, SaMM, the
green and white Chevy bus provided
by the national SMM nine years ago,
said, "I quit." I had to just park "him"
in my garage.
Upon returning from itineration the
problem facing us was not only trans-
portation for the work, but, immedi-
ately, for commuting to Long Beach
for national conference. In the spring I
had been informed that the national
SMM wanted a project for the Jewish
work. The need of a car was suggested
to the SMM representatives. Partially
on the strength of this project possi-
bility, (The BHMC and the other
boards I am sure, feel about SMM
as they do with regards to WMC—
dependable— always fulfilling their
commitments.) I was given the O.K. to
check into the cars available.
I asked that I might look into the
larger capacity wagons. With the
Neelys leaving, and no replacement in
sight, the more people picked up on
one trip would mean time and energy
saved.
The red letter day was July 31,
1970. With joy and praise to the Lord
in my heart and butterflies in my
tummy, I drove the new addition to
the staff home.
"Wliat are you naming the car?"
asked Mrs. Boze, national SMM
patroness. She had just informed me
that the national SMM had approved
the recommendation of their board to
provide a new car for me to use in the
Jewish work. I was invited to come to
the national SMM session at Biola on
Friday to tell the girls about it. The
rush of events had not permitted me
to give much thought to a name.
12
Brethren Missionary Herald
though I had it in mind. Now a name
must be decided on.
Scooting down the freeway, just
like a flash, the name came. What else
but SaMM II. It could have meaning
too. Shalom min Meshiach, that is
Peace From Messiah or Christ.
(Hebrew scholars please note: if not
quite grammatically correct— what do
you want— good grammar or a mean-
ingful name?) That our Jewish friends
might appropriate this peace from
Christ is our purpose in bringing them
to our various services.
Peace from Christ, SaMM II also
had helped to bring to my heart. As 1
told the girls, it would be a visible re-
minder that God is able and will sup-
ply my every need. The Neelys left the
mission on September 21 to begin our
new branch of the Brethren Messianic
Testimony in the East and being alone
on the field has brought moments of
unease. However, I can say that in
these past weeks there has been "the
peace of God, which passeth all under-
standing." 1 am anticipating great
things from the Lord. I trust too in the
near future to share answers to prayer
relative to the ministry in the western
branch in Los Angeles.
SaMM II, in the few weeks on the
staff, provided invaluable service. What
a joy to commute to conference with-
out fear of being stalled somewhere.
"His" service was offered to help
visitors at conference. One day trans-
portation was provided to a group
going to Ports O' Call and a boat ride.
What wonderful fellowship. Two
groups were taken to the airport for
their return trip home. We were espe-
cially glad that two of the passengers
were SMM girls from Dayton, Ohio.
Another group of Senior SMM girls
from Anaheim had a tour of the area
in SaMM II when they visited our
Blind class the Monday after confer-
ence. They were a real testimony to
our people. What a help "he" was for
our Open House at the Mission during
conference.
What I said was true— the twelve
passenger capacity would be time and
energy saved. This was proved at our
two picnic meetings; I beUeve a record
attendance at both. Three new people
have joined our Blind group— one is
sighted. Several of our Wednesday
Bible classes have had high attendance,
particularly the evening that Ciro and
Kathy Garcia from the First Brethren
Church of Long Beach shared their re-
cent trip to the Holy Land by slides.
You would have enjoyed the shared
comments of our Jewish friends who
have also been to Israel.
I have moved into the missionary
residence now so SaMM II has another
home. Where I go, SaMM goes. Or is it
the other way around? If you care to
write to us or pay a visit, do so to Box
48743 or 469 North Kings Road, Los
Angeles, California 90048. But, above
all, address many prayers to the throne
of grace for the Lord Christ's guidance
and will as we seek to serve Him.
Shalom Min Meshiach! #
Wouldn't the Brethren Investment
Foundation Be...
a better place for those savings dol-
lars? There are churches now waiting
to borrow from the Foundation, but
we cannot lend to them because of
the need for investments. Of course
you earn 5% interest plus the joy of
serving the Lord with your savings.
Write Today...
BRETHREN INVESTMENT FOUNDATION
Box 587
WINONA LAKE, IND. 46590
November 28, 1970
13
COLORADO SPRINGS, COLO. Al-
though meeting temporarily in the
Stratmoor Hill Elementary School,
there is a steady increase in interest
and attendance. The first services for
the Colorado Springs Brethren were
held Sept. 6, with 27 in Sunday school
and 31 in the morning worship. On
Oct. 25 a high of 56 was reached. Serv-
ices other than Sunday morning are in
the parsonage. Thomas Inman, pastor.
DAYTON, OHIO. "Full steam
ahead" is the plan for the Patterson
Park Brethren Sunday school as they
are encouraged by a big jump in at-
tendance when 18 out of 25 classes
made their attendance goals. The of-
ficial attendance reached 341, but
they are rejoicing more over those who
have made decisions for the Lord with-
in recent weeks. John Terrell, pastor.
PHILADELPHIA, PA. During the
last week of October there were 3,500
homes that received gospel portions
and invitations to the services of the
Third Brethren Church. By Saturday
morning of that week some 70 un-
churched homes showed an interest in
the ministry of the church and six in-
dividuals had accepted Christ as
Saviour. Lee Dice, pastor.
MIDDLEBRANCH, OHIO. Ray E.
Johnson resigned as pastor of the
Grace Brethren Church of Middle-
branch on Oct. 25. His plans for the
future are indefinite.
FORT WAYNE, IND. "Pills For
Our Ills" was the subject for thouglit
on the Friday night during a Christian
Education Conference conducted re-
cently at the First Brethren Church.
Dr. Harold Etling, director of the
Christian Education Department of
the Brethren Church, presented practi-
cal classes for teachers and workers.
Mrs. Etling assisted in some of the
class seminars also. M. l^e Myers, pas-
tor.
ROANOKE, VA. A radio program
"Day by Day" is being broadcast live
from the pastor's study Monday
through Friday from 8:30 to 8:45
each morning. You can hear the pro-
gram on station WSLM, FM. Prayer is
requested for this new venture. Robert
Combs, pastor.
ANAHEIM, CALIF. David L. Wil-
lett has accepted the pastorate of the
Grace Brethren Church, and began his
ministry there on Nov. 1 . His address
is 125 S. Royal PI., Anaheim, Cahf.
92806. Please change Annual.
WAYNESBORO, PA. A "Left-
handed Sign Painter" is the description
Rev. Wendell Kent recently used of
liimself. In his "spare time" Pastor
Kent is working on some signs to be
erected at the entrances to the town of
Waynesboro advertising the church.
The signs will feature the new insignia
of the Brethren denomination. The
Waynesboro Sunday school rejoiced in
a 4.8 percent increase in attendance
over last year for the month of Sep-
tember.
NEW ARRIVALS. Congratulations
to two pastors' families upon new ad-
ditions: Pastor and Mrs. Clyde J. Caes
welcomed Christopher Joseph and the
Robert Russells added another girl to
their family— Bobbi Nicole.
^n,r> nip
Ground breaking at Columbus: (left to right) William Schoonover, James Loofbourrow,
Harold Allison, Craig Wright, William Hart, Associate Pastor Frank Gardner, Dr. Peter
Peponis, Rev. James Custer, Russel Grill, Mayor James Lorimer, William Price, Dr. Kenneth
Ashman, Robert Smith, Jerry Varner.
CHANGES. The new clerk for 1
Stoystown, Pa., is: Mrs. Willard L.
Stutzman, R. R. 1, Stoystown, 15563
(Tel. 814-893-5945). The new address
for Rev. Everett N. Caes is: 3971 Lit-
tle York Rd., Dayton, Ohio 45414.
The Warsaw Community Grace Breth-
ren Church has a new phone:
219-269-2443. Rev. Merton Lambert
has a new address: 13706 Mar Vista,
Apt. A, Whittier, Calif. 90602. The
correct phone number for Ed Jackson,
executive director of the National Fel-
lowship of Grace Brethren Men, should
be 6 1 4-882-1 49 1 . You will find this hst-
ing on the inside front cover, at the
bottom. On page 84, the listing of the
Philadelphia churches should be as fol-
lows: Philadelphia (Vernon J.
Harris)— First Brethren Church
(151)-Oxford Ave. and Knorr St.,
19111. Philadelphia (Lee H. Dice)-
Third Brethren Church (181)-204 E.
Tioga St., 19134. Change yom Annual.
WARSAW, IND. Dedication for the
Community Grace Brethren Church
was held the weekend of Nov. 21-22,
with a service of praise and an open
house on Saturday evening; a service
of dedication on Sunday morning; a
service of evangelism outreach on Sun-
day evening. Mark Malles, pastor.
ENGLEWOOD, OHIO. Pastor
Gerald Polman was pleasantly sur-
prised when the Young Adult Sunday-
school class presented him with a set
of four tires for his car. At the recent
church council meeting the trustees
were authorized to replace an old
storage building with a new brick one;
baptismal robes are to be purchased,
and the pastor was voted an increase in
salary.
COLUMBUS, OHIO. "Construcfion
is progressing on the new $400,000
sanctuary for which ground was brok-
en recently, and we are praising the
Lord as He honors and blesses His
Word in our midst. Continued growth
has been our experience." James
Custer, pastor.
14
Brethren Missionary Herald
GRANTS PASS, OREG. A beauti-
ful home turned into a temporary
sanctuary; a couple , Mat and Avis
Ruszkowski, concerned about their
neighbors and friends; and a town that
was in need of the Gospel all fit to-
gether to make an exciting situation. A
Bible class is now being conducted in
Grants Pass on Thursday evenings and
a worship service on Sunday mornings.
If you are interested in a new Brethren
testimony you can pray for this group
and, furthermore, if you would like to
be of personal help and could move to
this locale contact either Mel Grimm,
P.O. Box 742, Red Bluff, Calif. 96080
or Mr. and Mrs. M. Ruszkowski, 1006
N.W. Conklin, Grants Pass, Oreg.
97526.
TAOS, N. MEX. The building pro-
gram of the Canon Brethren Church is
in phase one according to the sched-
ule. The youth building is undergoing
marked changes in the remodeling
operation, and when completed it will
house the church office, social hall,
nursery, rest rooms and an entrance to
the proposed sanctuary. The dedica-
tion of the first building phase is an-
ticipated by the end of the year. Three
"Good News" clubs are being con-
ducted in the Taos area by Rev.
Robert Baker and Roberta Gonzales.
There have been 42 boys and girls en-
rolled in these clubs. Robert Salazar,
pastor.
WHEATON, ILL. Sixty-five persons
attended special services on Oct. 25 at
the Grace Brethren Church, honoring
the church's championship softball
team. Pastor Robert Shackelford
spoke on "Don't Die On Third" at the
Sunday morning worship service. A
fellowship dinner followed— with all
the families participating. The team
won the championship this year of the
B. R. Ryall YMCA Softball League for
the second time with a 11-1 record.
Phil Landrum, news coordinator.
RICHLAND, WASH. The first com-
munion service for this church was
held Oct. 18, with Pastor and Mrs.
Shelby and Mr. and Mrs. Donald
Cowels from the Grandview First
Brethren Church assisting in the serv-
ice. There were 28 participants. During
the week of Oct. 18, there were 500
personal calls made from door to door
inviting the people to our services. Nel-
son Hall, pastor.
Those pictured at the ordination service
were: (left to right) Rev. Richard Grant,
Rev. Knute Larson, Rev. Glenn Coats, Rev.
Robert Kern, Rev. James Custer, Rev. Mason
Cooper, Dr. Herman Hoyt, and kneeling.
Rev. Terrance Taylor.
LEXINGTON, OHIO. A three-day
prophetic conference featuring Dr.
Herman Hoyt was held Sept. 27-29.
Dr. Hoyt also spoke at the ordination
service of Terrance Taylor, pastor of
the church since June 1966. Others
participating in the ordination were:
Rev. Robert Kern, Rev. Richard
Grant, Mr. James Brundage, Rev.
Mason Cooper, Rev. James Custer.
J„ W
emoriutn
Notices of death appearing in this column
must be submitted in writing by a pastor.
COOK, William, 89, a member of
the .Aleppo Brethren Church, passed
into the Lord's presence on Oct. 12.
David Thompson, pastor.
CROWE, Olive, who was a member
of the Grace Brethren Church of San
Diego, Calif., went to be with the Lord
on Sept. 30. She was a director of
Child Evangelism Fellowship of San
Diego up to the time of her death.
Lynn Shrock, pastor.
FARRELL, Gene, director of Mis-
sionary Tapes, Inc., went to be with
his Lord Oct. 1 1 , following surgery on
a brain abscess. Rev. Gene Farrell was
pastor of the Cherry VaOey Brethren
Church of Beaumont, Calif., for sev-
eral years before accepting the direc-
torship of Missionary Tapes.
FARWELL, Anna. 11, a faithful
member of the First Brethren Church
of Johnstown, Pa., was called home
Sept. 23. Wesley Haller, pastor.
HANNAH, Willard, 49, was ushered
into the presence of the Lord Oct. 22.
Bill had been a faithful member of the
First Brethren Church of Dayton,
Ohio, and his dedication to Christ and
faithfulness in the services will be
greatly missed. G. Forrest Jackson,
pastor.
NOFFSINGER, Mazie, 69, faithful
charter member of the Grace Brethren
Church of Defiance, Ohio, went into
the Lord's presence on Oct. 15 after
an illness of several months. Her joy in
the Saviour was a blessing to many
through the years and continued until
her death. John McKay, pastor.
PAXTON, Amelia, 33, a mother of
four children was called by the Lord
on Oct. 3. She was a member of the
First Brethren Church of Johnstown,
Pa. Wesley Haller, pastor.
ROSS, Mary, 69, a member of Cov-
ington Grace Brethren Church since
1938 went to be with the Lord, Oct.
1 8. Carl Miller, pastor.
SCHWAB, George, 64, was called to
his heavenly home on Nov. 2 following
an extended illness. He was a member
of the First Brethren Church of Day-
ton, Ohio, since 1958. G. Forrest Jack-
son, pastor.
A six month's free subscription to the
Brethren Missionary Herald is given to
those whose addresses are supplied by the
officiating minister.
Kathy Carlise and Kim Smith, July
20, Grace Brethren Church of Middle-
branch, Ohio.
Kathy Jensen and Burnell Jimmer-
son, Aug. 15, Leon Brethren Church,
Leon, Iowa.
Nancy Baughman and Chester
Braham, Aug. 29, Grace Brethren
Church of Middlebranch, Ohio.
Vicki Jones and Robert Tedrow,
Sept. 26, Aleppo Brethren Church,
Aleppo, Pa.
Joyce Patterson and John Porter,
Oct. 2, Grace Brethren Church of
Ripon, Calif.
Margaret Snell and Wilham Wil-
helm, Oct. 3, Melrose Gardens Grace
Brethren Church, Harrisburg, Pa.
Linda Lou Laudbender and Paul
Ritchey, Oct. 10, Grace Brethren
Church, Canton, Ohio.
Deborah Basom and Reeder Swartz,
Oct. 24, Melrose Gardens Grace Breth-
ren Church, Harrisburg, Pa.
Marilyn Suittor and Thomas
Michetfi, Oct. 24, Grace Brethren
Church, Ashland, Ohio.
Susan dinger and Richard Brenner,
Findlay Grace Brethren Church, Find-
lay, Ohio.
Linda Leigh Lacks and Harry New-
man, Nov. 3, Grace Brethren Church,
Covington, Va.
November 28, 1970
15
There will be some changes
on this year's
Grace Corporation ballot
OTE
FOR THE
RIGHT MAN
Once a year the Corporation of
Grace Schools conducts an election for
members to the board of trustees. This
election has been provided for in the
articles of incorporation and the by-
laws under which Grace Theological
Seminary and Grace College operate.
Since the election is conducted by
mail, the members of the corporation
are somewhat removed from the
center of operation, it can be expected
that the business machinery will not
be clearly understood by many. For
the past several years this has been ex-
pressed by comments appended to the
ballots. Since there were some rather
serious observations on the ballots re-
ceived in the last election, it seems
wise and good to provide information
for those who are laboring under mis-
apprehensions.
It will doubtless be surprising to
some, perhaps to many (in fact, to
most of the people in the Brethren
Church), to learn that Grace Schools
is a private corporation, affiliated with
the National Fellowship of Brethren
Churches but not integrated with the
machinery of the denomination. What
does this mean? It means that Grace
Schools Corporation is constituted of
those people who give at least five dol-
lars per calendar year to the school.
Those donors who are also members of
the National Fellowship of Brethren
Churches constitute the voting mem-
bership of the corporation. Out of this
voting membership the members of
the board of trustees must be chosen.
16
Brethren Missionary Herald
At this writing there are approxi-
mately 5,000 members in the entire
corporation membership. Of this num-
ber, about 4,300 are members of the
National Fellowship of Brethren
Churches. The remaining number
come from other denominational
backgrounds and do not possess the
right to vote. During the first 25 years
of the school the membership reached
approximately 2,500. In the last 8
years that number has increased to
5,000. It is the hope of the administra-
tion of Grace Schools that it will be
possible to enlist every member of the
Brethren Church in this corporation
membership. This is one way to
guarantee the continuance of the
schools. So vital is the ministry of
these schools to the denomination, as
well as to the Christian faith, that un-
less the fountain source of leadership
is preserved and perpetuated, the de-
nomination itself could disappear, and
the effect on society of the faith could
be tragically diminished.
The board of trustees has tried to
maintain some balance in the nomi-
nees it proposes to the corporation for
election. It brings a list of names to
the annual corporation meeting in
August. An opportunity is provided
the members of the corporation in ses-
sion to add other names to the list.
Then the corporation membership in
session votes to place these names in
nomination. The corporation could
just as well reject these names, but it
has never done so. This is the list that
is presented to the entire corporation
membership by mail for the election.
Since the bylaws specifically dis-
qualify corporation members who are
not also members of some church in
the National Fellowship of Brethren
Churches, this excludes such people
from consideration for nomination.
This may not be acceptable to many
people, but until the constitution and
bylaws are changed this is the way it
must be done.
The board has sought to maintain a
representative group of board mem-
bers from each area of the denomi-
nation. This is not easy. Where pastors
are concerned, some are not members
of the corporation. Others, once
elected, move to another district and
this changes the balance that was
planned. It is difficult for laymen to
get elected. The reason is quite simple:
they are not known throughout the
Brotherhood. They may be very
worthy people, people who would be
able to contribute a great deal to the
operation of the school, but because
they are not widely known the elector-
ate does not vote for them in suf-
ficient number to elect them.
Some have asked what the qualifi-
cations of board members are. I am
sure this is debatable. However, some
guidelines for this are always in mind
when the board proposes nominees.
Other guidelines come from accredit-
ing agencies. Since both a college and a
seminary are involved, this matter be-
comes somewhat complex.
1. To most people in the corpora-
tion and the board membership, spirit-
ual qualifications stand at the head of
the Ust.
2. But there are other qualifica-
tions. Business acumen is one. This is
to be found in prominent business
men, but it is not necessarily absent
from the ministry. Very few churches
have closed their doors, but many
businesses fail.
3. Educational attainment is cer-
tainly valuable. This is not necessarily
rooted in the degree one has received
as a result of formal education. There
is such a thing as informal education,
and some of the most knowledgeable
men of history have been deprived of
formal education.
4. Since a college and a seminary
represent a broad spectrum of society,
it is highly worthwhile to get men on
the board who can contribute ideas
and exercise control with which to
guide the schools in an ever-expanding
and achieving development. It would
be disastrous indeed for the schools to
get into a rut simply because the board
of trustees was limited to a single nar-
row vision. The many facets of an
educational institution require a
variety of men on its board.
5. Personal interest is highly
coveted in trustees. Special reasons for
this provide the kind of men needed
on the board. Graduates of the school
surely ought to have some interest,
since they have had experience in the
school and undoubtedly trace their
measure of success to the training re-
ceived there. The excellencies they will
want to see preserved; the faults they
will want to see corrected. Above all,
it is to be expected that they will be
motivated by the fact that they have a
debt which they owe to the school.
Some people have protested about
the use of the asterisk with the names
of incumbents. It has been thought
that this was a method of maintaining
the same men in office. Not so. It has
been used to provide information to
the vast number who do not have it.
By knowing who is in office, if there is
a desire to change the membership on
the board, they will know enough to
vote for some man whose name does
not carry the asterisk. But this will be
eliminated on the next ballot.
Some have protested that preachers
and laymen have been kept in sepa-
rated lists on the ballot. The purpose
for this has been to give the laymen a
chance. Placed along with the minis-
ters, the minister will doubtless get the
vote because he is known, not because
he is the special choice of the voter.
But this too will be eliminated on the
next ballot. Names will be placed in
alphabetical order, and, to help the
voter, a brief description of each nomi-
nee will be given. Be sure to read that
description. It is hoped that this will
enable the voter to be intelligent in his
voting. Above all, pray about the
matter. This is a highly important
matter, and each voter needs the
guidance of the Holy Spirit. M»
17
Daughter's off to college and...
Scrooge
Sheds
0 Tear
"Strawberry shortcake, raspberry
pie.
Daughter's gone collegiate
And the bank account's gone
dry."
Unless you're J. Paul Getty or own
about 135 acres of producing oil wells,
chances are you were not totally un-
concerned about finances when it
came to sending a son or daughter to
some citadel of higher learning.
College costs are a fact of life— like
getting rid of the coach after a 0-10
football season^and I suppose every
family confronted with the prospect
of academic bills drafts a number of
what legislators like to caU "hard
tack" budgets.
Our family is no exception and all
summer we ran studies on cost esti-
mates and projected income and the
hke. We figured we could survive eco-
nomically if all hands took certain
vows of frugality.
The only trouble was I hadn't been
fully aware that collegians do not live
by tuition, board and room alone.
There are, as they say, those little
extras— such as clothes.
As the bills poured in, dad gazed at
his rapidly dvwndling bank account
and offered an appropriate yell;
"New clothes, textbooks,
activity fees!
Hold that line on expenditures,
please."
Well, that entreaty went over like
an incomplete pass on fourth down.
DON'T YOU REALIZE?
SHE gave me the kind of look a
dean of men reserves for campus SDS
organizers. "Shame on you, Scrooge!"
she exclaimed. "Don't you realize
your daughter worked the entire sum-
mer to help defray these expenses? Do
you begrudge her a few simple frocks?
Do you want her to be known at
school as Thelma Threadbare?"
I was just mustering a retort when
she followed up with a collegiate-
styled yell of her own:
"Sis-boom-bah, rah-rah-rah!
Buy another culotte, dear,
And never mind your pa!"
Well, at the time I figured if we
somehow negotiated the initial ex-
pense, problems would temporarily
ease.
That, of course, was before we
gathered up daughter and gear for the
big switch from hom e to dorm.
No one said much on the way.
Daughter was heading into a big ad-
venture and even though it would be
exciting, college would mean a new
way of Ufe, new challenges and new
situations.
Mom and Dad? Well, you don't rip
up the fabric of family life without a
few qualms and a certain sinking feel-
ing in the tummy.
Somehow, you don't feel like say-
ing, "We may be losing a daughter but
we're gaining a college."
START LUGGING
WE DROVE for the most part in ,
silence and eventually pulled up to the •
red, brick building that is to house her
and several hundred other freshmen i
girls this school year.
It was early, but there were a few
other pretty young things there, along ;
with their parents. Everyone kind of
nodded and smiled politely and the ■
mothers aU began sizing up the other
girls and the dads kind of hovered pro- ■
tectively around their daughters.
About then someone began handing i
out room assignments and all the :
mothers told the dads to start lugging ;
stuff out of the cars.
For the next hour or so, there
wasn't much time for sentiment.
What you do most when you're
chugging up stairs under a full cargo of
hair dryers and radios and records and
stereos and dresses and coats and
sweaters and suitcases is sweat and
breathe heavily.
It was on about the thirty-seventh
trip that I summoned enough energy
for a faint little yell.
"Give me an 'H,' " I puffed. "Give
me an 'E.' Give me an 'R.' Give me an
'N.' Give me an 'I.' Give me an 'A.' "
WeO, she and daughter were busy
dusting and cramming clothes into
chests and closets when I arrived in the
doorway, chest heaving. She was not
amused.
"To hear you talk," she said, "you
run the risk of total collapse every
time you lift an eyebrow or jump to a
conclusion. Now please go dovm and
bring up the stuffed dog and that httle
teddy bear she wants to put on the
bed."
18
Brethren Missionary Herald
I WONT TELL
DOWN I went, grabbed a fluffy
purple dog under one arm and teddy
under the other. I feh like something
out of "Winnie-the-Pooh."
About that time another dad with
silvery hair and the pose and assurance
of a company president strolled by
toting a giant panda. He grinned. "I
won't tell if you won't."
WeU, the day wore on.
There were talks by college offi-
cials. There were informal meetings
with faculty members, a tour of the
campus, discussions on courses offered
and graduation requirements.
Everything was nice and everyone
was pleasant. You met other parents
and daughter met other girls.
Then, almost before you knew it, it
was time to depart. This trip, though,
there'd be one less passenger.
You and her mother looked at her
as she chatted with newfound friends
—laughing, gesturing, listening, ex-
claiming.
Then she broke off and came
toward you and there was one of those
silent little pauses. You gave her a hug
and a kiss and so did her mother and
you told her all the things you'd told
her before: "Take it easy, now, don't
overdo" . . . "Call if you need any-
thing" . . . "Just be yourself and do
your best" . . . "Work hard but save
some time for fun, too" . . . "WeU,
we'll be seeing you— take care of your-
self . . . ."
IT'S HISTORY NOW
AFTER that there really wasn't
much more to say. You and her
mother turned and headed for the car
and you noticed you were a little
misty around the eyes.
Then there was a final wave and
you pulled away, watching her in the
rear-view mirror as she stood there
alone at the curb. Then you turned a
comer and she was gone.
Well, that's a matter of history
now.
But if your son or daughter's school
hasn't started yet, here's something to
keep in mind:
"It's great to cheer for
alma mater,
College spirit, do or die.
But you'll be fresh out of
rah-rahs
When it's time to say goodbye." #
By Paul DeLong
Junior, Grace Seminary
The Only Difference
"We walk by faith, not by sight,"
so said the Apostle Paul. Yet this
verse could very aptly describe the Ufe
of one of Grace Seminary's newest stu-
dents.
Robert Ireland, a student in the
Master of Divinity program, from
Nicholasville, Kentucky, goes about
his day like most seminarians do. He
attends classes in theology and her-
meneutics, goes to chapel at the
appointed hour, and studies a great
deal following a day in class. The only
difference between Bob Ireland and
his colleagues is the fact that Bob is
blind.
For the average person it is hard to
comprehend someone who cannot see,
wading through the various discourses
on theology and attending classes
faithfully each day.
Ireland came to Grace from Calvary
Bible College in Kansas City, Missouri.
He applied to Grace because he had
heard of Grace Seminary's long-
standing reputation of instructing men
in the Word of God. Yet more than
this, there was something else which
attracted him to come. Something that
you don't even need eyes to under-
stand.
"I had for a long time heard of the
concern that each professor has for his
students here at Grace; a factor which
definitely attracted me," Ireland said.
So he filed an application, as did
many others, and sought the Lord's
will as to where he should attend semi-
nary. After much prayer Ireland felt
that Grace Seminary was the place
where God wanted him. So he was one
of over ninety new students who en-
tered seminary this fall to begin three
years of intensive training in the Word
of God.
It goes without saying that attempt-
ing to tackle the knotty problems of
theology without the aid of your eyes
would be difficult. But Bob has
managed to surmount this, just as he
has overcome difficulties in the past.
Lecture material is recorded by the
use of a device which resembles a type-
writer, except for the fact that it has
only six keys. With it Ireland can re-
cord the professor's lecture and retain
it in braille.
Each of the six keys represents a
different braille dot. By combining
these in different patterns, it is pos-
sible to form words, phrases, and
sentences in the braille alphabet. By
the use of this aid, Bob is able to later
study his lecture notes like everyone
else.
Seminary requires a great deal of
reading, and Bob has overcome this
problem also. Through the aid of a
tape recorder and the help of several
fellow seminarians, Ireland has had all
of his reading for the current semester
placed on tape, so he can listen to it at
his leisure.
While he often needs assistance in
finding his way around campus, Ire-
land is able to guide himself with the
use of his walking stick which helps
him to feel what is in front of him and
avoid objects and obstacles which
might be in his path.
Ireland accepted the Lord while at-
tending Bible school about five years
ago.
"I made a profession of faith at the
age of nine, but it was something that
I didn't quite understand. I even at-
tended a fundamental church. But
while I was attending Bible school a
person asked me whether I knew
Christ as my Saviour, and I had to ad-
mit that I didn't and I received him
right then as my Saviour."
Now he is at Grace preparing for a
future ministry. "I hope to go into a
Bible-teaching ministry on the mission
field," Ireland said. "I'm interested in
South Africa or Nigeria."
Asked if he would make the major
part of his ministry to the blind, he
said: "Possibly teaching the blind, but
not necessarily. I'll do whatever the
Lord wants me to do." ^''1'
November 28, 1970
19
/ vented
To Go To Africa
By Jackie Frushour
Homecoming Queen
Grace College
Queen Jackie Frushour wearing the crown poses with her
court: Front row (I to r ): Debbie Jennings, Laura Lohnes,
and Sandy Dillon. Back row: Pam Reed and Jane Cooper.
I think the most exciting thing
about the Christian life is to see how
God works through prayer. The high-
hghts of my whole life have been the
times that I have seen God answer my
prayers.
When I was in high school, I re-
member sitting one evening in my
home church in Pontiac, Michigan,
listening to a missionary speaker. I had
already committed my life to missions,
but this particular night I felt I could
not wait to go all through college be-
fore I would be able to visit a mission
field. I wanted to go right away.
I prayed for about a year that the
Lord would allow me to go to Africa
for even a summer. I had told a few
people I wanted to go to Africa to be a
missionary and everyone thought I was
crazy, so I decided not to tell anyone I
had intentions of going right away, not
even my family. I just prayed and
saved my money.
After a few months had passed, I
went to a travel agency and asked how
much it would cost to get a round-trip
ticket to Africa. I was told it would
cost about one thousand dollars. Well,
I had been babysitting and saving
money but I had saved only about
fifty dollars and I had a long way to go
to save one thousand dollars. I just
kept praying.
One night at the dinner table my
dad looked at me and said, "Jackie, we
have been thinking, and have decided
that if you want to be a missionary
someday, maybe you should go to a
mission field during your summer
vacation and see what missions are all
about. So if you want to go, we will
pay for your trip."
I had been looking for some great
miracle to happen to provide the
money for me to go. 1 was expecting a<
thousand dollar check to come in the
mail, or some great miracle like that,
but it was my own parents who were
going to send me.
After my summer in the Ivory
Coast 1 had a real desire to enter col-
lege right away so that 1 could prepare
to go back to Africa permanently. I
asked God to help me decide which
college I should go to. 1 knew it would
be difficult to be admitted to a school
at such a late date since most schools
had already started while 1 was still in i
Africa. But I came back home and the
Lord led me to Grace College.
I am very, very grateful for Grace
College, because here 1 have learned so
much more about the Christian life. In
the past, I thought I knew everything
there was to know about being a Chris-
tian but I do not think I ever reahzed
until just a few weeks ago what it
means to trust Christ completely. I
have found that it is so easy to pray
for things that I want God to give me.
But I have also seen that it is one thing
to ask God for something 1 desire, and
it is another thing to ask God to take
away something that I desire, but
know 1 should not have. This was the
experience I had a few weeks ago. 1
realize, however, that it does not
necessarily mean that God does not
want me to have it in the future, but I
did have to trust God to help me do
what I knew I should do at that time.
It is when God brings us to our
knees to commit all to Him, that He
gives peace like we have never known
before. Even when we have to do
something we do not want to do, there
is real joy in it because we know we
have done what God wanted us to do.
I think that all that 1 would want to
say in my testimony is summed up in
one verse, Galatians 2:20. It is the
verse that stayed with m.e all through
high school and all through college. 1
am glad that I can say along with the
Apostle Paul: "I am crucified with
Christ: nevertheless I live; yet not 1,
but Christ liveth in me: and the life
which I now hve in the flesh I live by
the faith of the Son of God, who loved
me, and gave himself for me." #
20
Brethren Missionary Herald
From the earliest times Christians
have participated in the sport's arena,
although not always by choice. As we
reflect upon the days of St. Paul and
Nero when Rome was in its glory, we
see the gory participation of Christians
as "unfair" game in the games of Uon-
gladia tor-Christian confrontations.
These were "real-life," "run-for-your-
life" affairs. But then the Christians
did not run nor fight, but fell to rest
into the everlasting arms of our Lord,
taking their flight into the glory of
heaven. It really all works out for the
good in the long run doesn't it? The
people who run the "race of life" in
accordance with God's will always win
that race and reap the honor which
accompanies that victory. It is signifi-
cant to note that today we name our
dogs, Nero— our sons, Paul.
But the turbulent waves of those
days have subsided, and the Christian
athlete of today can travel the stream
f of hfe without the fear of having him-
self baptized in blood. There is even
little chance that he will be drowned
with frowns of disapproval from any
spectator or coach because of his
Christian testimony.
Yet, still, the Christian athlete
stands in the spotlight of the sport's
world as a bit of a phenomenon. The
concept that a person can be devoted
to God and also be dedicated to the
activities of athletics, that he can be
blessed with the grace of God and also
be endowed with great athletic prow-
ess, seems to many people to be some-
what paradoxical. TTiey feel that if he
is good at his game, he must be a lame
Christian, faihng in the "game of hfe."
This, of course, is not true. We have at
Grace College many examples of tal-
ented athletes who display, both in
word and deed, excellent testimonies
for Jesus Christ.
Grace College, although not train-
ing people to become professional ath-
letes, does recognize its responsibiUty
to encourage people to participate in
sport's activities for the purpose of
maintaining the physical body, as be-
ing a temple of the Holy Spirit-of
building the moral character necessary
so one will not be caught "double-
dealing" and "double-dribbhng" in the
"game of Ufe"-and of reaching lost
souls for Jesus Christ.
The sport's program at Grace is ac-
compUshing its mission. Mr. Glen M.
Kammerer, director of athletics, in
Christian
in trie Sportlight
giving his personal testimony of what
the Lord has done for him through the
sport's program, had this to say: "It
has been through basketball that I was
saved. I came to Grace College not
knowing Christ. It was through squad
meetings [at which times devotions are
held] that I was made to think about
spiritual things. And, after being at
Grace a year and a-half under the in-
fluence of my fellow team members, I
accepted Christ. My whole life was
changed." Coach Kammerer also at-
tests to the fact that a number of
others like himself have been saved
through the program of sports at
Grace.
But the influence of this program is
not limited to the teams' membership.
The various teams are privileged to
conduct meetings in churches. Their
presentations consist of the giving of
personal testimonies, the playing of
musical instruments, singing, and the
preaching of the Word of God. This
type of ministry many times will reach
someone who otherwise would never
respond to the Gospel.
The Christian athlete, with his
God-given gift, does have a place in the
working machinery of Christianity.
With his healthy body, God-directed
mind, and Spirit-filled heart, he has his
place in the world of sports as a
". . . living sacrifice, holy, acceptable
unto God. . ."(Rom. 12:1).
Mr. Lloyd Woolman, associate pro-
fessor of Physical Education (the
soccer coach), sums up the proper
mood and method that a Christian
should have when he says to his team:
"Remember who you are playing for.
You're playing for Christ." Athletes at
Grace take this to heart. #
November 28, 1970
21
A new group of people were seen
around Grace campus over Home-
coming weekend, October 16-18. Hus-
bands and wives from as far west as
Omaha, Nebraska, and as far south as
Okeechobee, Florida, were in Winona
Lake to attend the first annual seminar
designed to help bridge the "informa-
tion gap" between Grace Schools and
the local church.
Officially designated as Grace De-
velopment Representatives, these vol-
unteer men assist the schools develop-
ment department in the area of stu-
dent recruitment, dissemination of
information and financial assistance.
The wives showed their interest in
Grace by attending the meeting al-
though they are not official members
of this committee.
A kickoff banquet at the West-
minster Hotel featured Dr. Herman A.
Hoyt, president of Grace Schools as
the keynote speaker.
A tour of the campus, Winona Lake
Christian Assembly and parts of the
Winona Lake-Warsaw community was
conducted on Saturday under the
direction of Rev. Leslie Moore, direc-
tor of housing.
Discussion groups for the men
helped to clarify the differences be-
tween secular and Christian education.
Mr. Rex Reed, a member of the law
firm of Rasor, Harris, Garrard and
Lemon, spoke on "deferred giving"
and the contribution it can make to
the Grace endowment program.
Dr. E. William Male, academic dean.
Rev. Richard G. Messner, director of
development and Mr. John Evans, de-
velopment officer, were the other
speakers.
The weekend seminar, held in con-
junction with the annual college home-
coming, gave the representatives an op-
portunity to share something of the
tremendous enthusiasm of the stu-
dents and hundreds of visiting alumni
on campus for the festivities.
Highlight of the weekend was the
Saturday night banquet, when Dr. Paul
Fink, assistant professor of Homiletics
showed his multi-media presentation,
"Grace— Excellence," a spectacular re-
minder of how God has showered His
blessings on our campus.
Those who attended the seminar
and the churches they represented are:
Mr, and Mrs. Donald Blackburn, Grace
Brethren Church, Englewood, Ohio;
Mr. and Mrs. Donald Blakeley, Com-
munity Grace Brethren Chutch,
Union, Ohio; Mr. and Mrs. Donald
I:mch, First Brethren Church, Ritt-
man, Ohio; Mr. and Mrs. Delroy Evans,
Ihe Brethren Church of Huber
Heights, Dayton, Ohio; Mr. and Mrs.
Robert Farmer, Grace Brethren
Church, Findlay, Ohio; Mr. and Mrs.
Douglas Homey, Community Grace
Brethren Church, Warsaw, Indiana; Mr.
and Mrs. Larry Kirkpatrick, Grace
Brethren Church, Omaha, Nebraska;
Mr. and Mrs. Elton Long, Leamersville
Grace Brethren Church, Duncansville,
Pennsylvania; Mr. Angelo Masi, Grace
Brethren Church, Okeechobee,
Florida; Mr. .and Mrs. Bal Reed, Hous-
ton, Texas; Mr. and Mrs. Evard
Schuder, Leesburg Brethren Church,
Leesburg, Indiana; Mr. and Mrs. Ora
Smith, Grace Brethren Church, Jack-
son, Michigan; Mr. William Starrett,
Calvary Brethren Church, Kettering,
Ohio; Mr. and Mrs. Wallace Stewart,
First Brethren Church, Dayton, Ohio,
and Mr. and Mrs. Chester Woomer, i
First Brethren Church, Martinsburg, .
Pennsylvania.
There are seventy volunteer Grace
representatives working in local Breth-
ren and non-Brethren churches and
Christian High Schools. They believe
that Christian education is the answer
to our nation's ills partially created by
the humanistic philosophy common in
secular education.
There is little doubt but what the
seminar will become an annual affair.
GRACE SWEATSHIRTS FOR CHILDREN
The ideal gift for children— a quality, powder blue sweatshirt with the
Grace College Insignia in white. Sizes 2, 4, 6 are priced at $2.25 each.
Sizes 8, 10, 12, 14 and 16 are priced at $2.75. (Please include 50c extra
for postage and handling.) Prompt shipment.
COLLEGE BOOKSTORE
Box 544-Winona Lake, Ind. 46590
22
Brethren Missionary Herald
Europeans Are Serious
About Education
By Paul Delong
Junior, Grace Seminary
A whirlwind, three-week tour of
seven nations this past summer pro-
vided both a time of relaxation and
education for Mrs. Norman Uphouse,
Dean of Women at Grace College. Ac-
companied by her husband. Dr. Nor-
man Uphouse, and 118 others, she
studied and wrote about the European
way of living. This was done as part of
her work on the Master of Education
degree from the University of Indiana.
Her specific project to be re-
searched during the tour was: "A com-
parison of vocational preparation and
satisfactions in specific vocations of
women in the United States and
Europe." Mrs. Uphouse interviewed
women here in the United States and
then interviewed their counterparts in
Europe.
From this research she concluded
that: "People are much the same all
over the world. No matter how much a
girl enjoys her work, all long to be a
recipient of a diamond engagement
ring and a beautiful white dress."
During her tour of Holland, West
Germany, East Germany, Italy, Switz-
erland, France, and England, she also
studied the present school systems of
these countries.
"Most Europeans are serious about
education. By the age of thirteen, if no
academic progress is seen, these young
people are slotted to a specific occu-
pation."
When asked what she gained from
the trip, besides the university credit,
she said, "I've come to understand
people better, and also to realize that
I'm most fortunate to live in a land of
freedom. It also enabled me to see the
preparation that a female missionary
needs, not only in theological training
but in social adjustments and mental
attitudes."
Dr. and Mrs. Uphouse were also
challenged spiritually during the three
brisk weeks of traveling. Dr. Uphouse
is chairman of the Social Sciences divi-
sion at Grace College.
"We had various occasions to trust
the Lord for definite things, along
with many opportunities to share the
Gospel with those in our group. We
found several in our group who were
Christians, and thus could fellowship
with them.
"I gave out a simple tract to many
in Europe. None refused them nor
were offended by thenx" #
Jerry Young Heads College Alumni
In a recent ballot-by-mail election,
Jerry R. Young, '61, of Indianapolis,
Indiana, was named as the new presi-
dent of the Grace College Alumni
Association. He succeeds Sherwood
Durkee.
Other officers elected are: Dan
IPacheco, '64, vice president; Mrs.
Roland (Karen Kriegbaum) Fletcher,
i'65, secretary; and Ed Lewis, '69,
{treasurer. All three are residents of the
jWinona-Warsaw area.
Mr. Young is pastor of the Grace
Brethren Church of Indianapolis,
which started as a Bible class six years
ago and recently dedicated a lovely
new building.
Dan Pacheco teaches math in the
Warsaw Junior High School; Mrs.
Fletcher is a second grade teacher in
Warsaw; and Ed Levns, assistant to the
pastor and youth director at the
Winona Lake Brethren Church, is a
Grace Seminary middler.
All officers were elected for a two-
lyear term, 1970-72, and assumed
office at the Homecoming Alumni
Banquet. #
November 28, 1970
The new alumni president Jerry Young stands with secretary Karen Fletcher, and vice
president Dan Pacheco. Ed Lewis, the treasurer, was absent when the picture was taken.
23
GRACE COLLEGE HOMECOMING FLOATS
A New Decade Dawns
12
I
1
'^^
1.
m
^■.<
\ ^
k->
•
;v
1
c.
tents
omen
Reflections By Still Waters .
3
1 970 TIME Missionaries
5
Missions and the Dollar Squeeze
6
No Christmas This Year
7
"What Shall I Do . . ."
8
A Visit to Bible Center
9
The Pot and the Gourd
10
Missionary Needs .
11
Glimpses of Brazil
12
The Children's Page
14
The Creative Woman .
15
Church News
16
We Witness in Juarez .
18
Christmas Is Still for Children
19
Just To Share
20
Way Leads to Way
21
Warsaw, Indiana, Dedication
23
Pick of the Vital Books
24
19
21
CHARLES W. TURNER, Ed/for
KENNETH E. HE^MMi, Managing Editor
Tim Rager, Assistant to the Managing Editor
Mrs, Conard Sandy, Editorial Secretary
Mrs. A. Rollin Sandy, IBM Selectric Composer Operator
DEPARTMENTAL EDITORS
Foreign Missions— Rev. John Zieiasko WMC— Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM-Miss Donna Hawbaker
Home Missions-Rev. Lester E. Pifer Laymen-Mr. Phil Landrum
December 12, 1970
Volunne 32, Number 24
Foreign Missions and WMC Issue
lClE^=-r
EVANGELICAL PRESS ASSOCIATION
SECOND-CLASS postage paid at Winona Lake, Ind. Issued biweekly by The Brethre
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription prici
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Heralt
}'^*^.
^".'V/ '-;if''»n « lib
Whatever happened to respect and
authority in this world of ours? Pa-
rental authority is broken down; civil
authority is broken down; educational
authority is broken down; judicial
authority is broken down; as well as
religious authority. I shall not con-
tinue down the list to prove my point.
If we can find the causes underlying
some of the problems, we may dis-
cover the clues for the solution of the
same. Why an event has occurred helps
us to see where the process of healing
must come. Diagnosis in medicine is
the first step to prescribing an anti-
dote. Everyone has his own particular
outlook on the subject of the prob-
lems of the time, so let me submit
mine. If I had to pick a starting point
for many of our troubles in the matter
of the authority being discounted, I
would go back to the century past.
During the nineteenth century in
Germany the rise of higher criticism
regarding the Word of God began to
appear. It cast doubts on the Bible as
to authorship and the dates assigned to
the books. A channel was opened to
view with opposition the Word of
God. Other historical periods had
ignored and misinterpreted the Scrip-
tures, but never had its "friends" so
openly attacked it. After the doubts
were raised the next step of attacking
the contents of the books followed.
What about miracles and the super-
natural? These were then held up to
ridicule. LiberaHsm took over and with
it a de-emphasis regarding the super-
natural power of God.
First the Book of God was ques-
tioned and then His personal integrity.
Stliil/Uatet,
If there is rebellion against the
supreme authority, which is God, then
there is absolutely nothing that cannot
be attacked. The door was then open
and the floodgates had a major crack
in them. I closely associate the phi-
losophy of education of some thirty
and forty years ago as being a further
seedbed of rebellion against authority.
Those who remember the opening
days of permissive education, also re-
member the outcry of wide-awake
Christian leaders, who warned of im-
pending disaster if such policies were
pursued. Who could argue now that
their prophecy was not absolutely cor-
rect as we view the utter chaos on the
educational scene?
What I am saying to you is this:
once you place the authority aside as
it relates to God and the Scriptures-
humanity is then ready to attack any-
one or anything. In truth, the very
concept of authority in whatever
realm it is found holds together be-
cause there is an ultimate authority in
God. When in the minds of people this
divine authority is laid aside, the
people themselves take over. Each in-
dividual then falsely becomes a law un-
to himself. In such a civilization,
which will not long remain a civiliza-
tion, chaos will soon come. People are
not worried about attacking authority
By Charles W. Turner
Ed/tor
these days— whether that authority be
local pohce, schoolteacher, priest,
judge, flag or the President.
Respect and authority seem to be
gone, and we ask ourselves if the situa-
tion is a permanent one. Well, it all
depends on what you call permanent I
guess. We do know from the Word of
God that ultimately total authority
will return to the person of God for,
"every knee should bow, . . . And
. . . every tongue should confess that
Jesus Christ is Lord, to the glory of
God the Father" (Phil. 2: 10-1 1).
Our present society is, in its most
simple form, rebelling. First against
God and His authority and then
against all authority. It all reminds us
of an angel who tried it once— and it
seems the world has put him on a pin-
nacle as their idol and god ever since.
Oh yes, the solution since we have
looked at the cause. It is easy to over-
simplify a problem, but here I am will-
ing to take that risk. The solution is
for mankind to take God's way as re-
vealed to us in Jesus Christ and follow
Him and His Word. The results would
be amazing. #
December 12, 1970
I
Brethren Missionary Herald:
TESTIMONIES
OF THE 1970
TIME* MISSIONARIES
My summer spent at Clayhole, Kentucky, has been a
very rewarding experience for me. I feel it has helped me
not only in experience in working with children, but it has
helped me very much spiritually. I feel that this summer's
work has drawn me closer to the Lord, and has helped me
to continually seek His will for my life. I feel I have never
had a more rewarding experience than this summer, and I
never regret for one second that I chose to spend it working
for the Lord.
HOLL Y PHILLIPPI, Clayhole, Kentucky
My summer at the Navajo Mission was the most satis-
fying summer I ever had. The Lord has certainly shown me
through this experience that the best way to spend your life
is through serving Him. I would wholeheartedly encourage
all young people to apply for service under the TIME pro-
gram, if they feel led by the Lord to do so.
FREYA MICHAELIS, Counselor, New Mexico
This summer was one of the greatest and most exciting
experiences I have ever had. I learned to have a real concern
and love for people from a background different from my
own. I learned how to relate to other people about God. I
especially enjoyed working with kids in Bible school and
camp. I also learned to be more dependent on God instead
of my parents and friends.
KAREN CATENACCI, Taos, New Mexico
I feel that the two months I spent in Puerto Rico were
the best of my entire life. During my stay I began to view
myself and I realized I was sort of faking my way through
as a Christian. I know this is what a lot of young kids are
doing. Now I'm very close to the Lord and I know for sure
that He wants me to be a missionary for Him. I believe
TIME is a great way to discover if the Lord is truly calling
you into His service.
WEN DEE BAKER, Puerto Rico
My eight weeks in Taos this summer were full of spirit-
ual blessings. Whether we participated in an indirect minis-
try to the people, such as cutting weeds, seeding grass, roof-
ing buildings, moving dirt, and tilling soil; or our direct
ministry of Bible school, camp, and youth work, it seemed
the Lord always blessed our efforts. I enjoyed most,
though, the rich fellowship I had with the people of Taos,
our fellow staff members, and the family with whom I
lived.
KEVIN MUGGINS, Taos, New Mexico
I thank Jesus Christ for a wonderful six weeks in Clay-
hole, Kentucky. I gained good experience in Christian
work. But most important I gained many spiritual blessings.
The greatest was when the girls and boys in my cabin at
camp and at Bible school came to know Christ. I look
forward to a happy, exciting life of serving Jesus Christ.
PATRICIA MASON, Clayhole, Kentucky
Yes, the time has come for a refresher course on mis-
sions. Although I had lived on the mission field all my life,
this summer was going to be different. This time I was
going to do some work. In previous years I was a "MK,"
but this time I was to help out in the work.
The first week in Puerto Rico vas spent helping in the
camp. I had the privilege of speaking at the evening services
and of being one of the counselors. I received the shock of
my life when after seeing all the campers come forward at
the fagot service, one of the boys came up to me and said,
"Norm, I would like to thank you for your example in
showing how a Christian can be serious with the Lord and
still have a ball in life." This statement made me realize
how much a Christian is living in a glass house.
I also helped in painting the church, the pastor's study,
put up some shelves, did some gardening, and many other
things. I was also high school and college age Sunday-school
teacher, and preached about five times.
While in Puerto Rico, I was able to see a Christian wed-
ding and also a Christian funeral and a Christian service for
the deaf. If the Lord calls me to serve Him in Puerto Rico, I
will be one happy guy.
NORMAN SCHROCK, Puerto Rico
I will never forget the summer I spent with God and
delved deeply in His work with His people. It will forever
be a beacon and turning point in my love for God and His
work. I learned that our missionaries are ones who love our
God and want to do His will. I became personally involved
and felt a part of each ministry we visited. I just can't
express clearly enough how much the entire trip meant. It's
now part of my life, not just a past aspect.
ARDYTH MILLER, France
*TIME means Training In Missionary Endeavor and is sponsored
by the Christian Education Department, the Foreign Missionary
Society, and the Brethren Home iVIissions Council. If you want to
know more about TIME, write to P.O. Box 365, Winona Lal<e,
Indiana 46590.
December 12, 1970
Missions and the Dollar Squeeze
lou cannot squeeze any more
out of a mission dollar than is being
done. Believe me, we have tried. And
instead of getting more we keep get-
ting less and less.
Inflation is one of the villains that
attempts to rob the missionary organi-
zation of its financial solvency, but it
is not the only one. Years ago an
American missionary could live in a
foreign country and maintain a fairly
respectable standard of living on
much less than would be required in
the U.S. Now the situation has
changed drastically. In many countries
food, housing, and clothing take a bite
out of the missionary's income which
is at least equal to the cost of similar
items in the U.S. However, the mis-
sionary's base allowance is less than he
receives on furlough, due to the fact
that for years we have assumed that he
needs more in the U.S. than he does
overseas.
The brutal truth is beginning to
catch up with mission societies, who
are discovering that the bargain prices
for missionary work overseas are not
so easy to find. As countries climb out
of their backward state and seek the
aLiiiiiii JL!L Ji;a'
WORLDWIDE INFLATION (1968 Cost of Living aompared to 1963)
'W^Mi^e^
affluence monopolized by the U.S. for
many years, mission costs skyrocket.
Dr. Raymond J. Davis, general director
of the Sudan Interior Mission, speak-
ing at the International Foreign Mis-
sions Association meeting, spotUghted
the financial dilemma of foreign mis-
sions today. "The easy, cheap ways of
doing missionary work are going—
fast," he stated. "More money is
needed. We must educate the evangeli-
cal churches to think straight in their
mandate to evangehze, to meet honest-
ly the challenge the job requires, and
to face up realistically to the cost."
The Brethren Church has consist-
ently responded to the financial needs
of her foreign mission outreach. Dur-
ing the past twenty years there h^
lieen a steady and substantial increase
in foreign mission giving with only two
years (1958 and 1962) yielding a
lower income than the previous year.
Yet, in spite of this enviable record, I
and the fact that gifts may again bei,
greater than last year, the danger exists
that expenditures will top the income.
New candidates have not received i!
the support needed to keep them oni
the field, and now they face the hor-i
rible prospect of returning to the U.S.
rather than proceeding to the field.,
Projected mission growth may have to I
be cut back due to insufficient funds, I
and other new candidates seeking serv-«|
ice with the Foreign Missionary So-
ciety may be forced to serve else-'
where.
Of course, none of this needs toi
happen if Brethren congregations be-
come convinced that you just cannot i
squeeze more out of today's dollar, i
and that more must be given if we are
to fulfill our Lord's mandate. -/H^Z
Brethren Missionary Herald)
I
No Christmas
This Year
By George Cowan
I disagree with merchants, par-
ents, and pastors who emphasize that
the spirit of Christmas is the spirit of
giving. True, Paul and even Christ said:
"It is more blessed to give than to re-
ceive." And what about the wise men
who brought their gifts to Christ?
Isn't this the heart of the Christmas
message?
No, I don't think it is.
What actually happened, what
made Christmas Christmas? Isaiah
prophesied: "For unto us a child is
born, unto us a son is given." John
wrote: "For God so loved the world
that he gave his only begotten Son."
Paul said: "Thanks be unto God for
his unspeakable gift."
Here is the very heart of Christmas
-and it is giving! 1 can just hear your
puzzled reply: "But you just said
giving was not the thing to be em-
phasized at Christmas!" That's right—
unless you are talking about God— but
not if you are talking about men. For
the first and only real Christmas (all
others are merely in remembrance of
it) God was the giver and God was the
gift. So, if you are talking about God,
the emphasis at Christmas is on giving.
But if you are talking about men,
the emphasis, if it is to have any real
relationship to that first and only true
Christmas, should be on receiving. For
Christmas is for "as many as received
him." The greatest disappointment of
Christmas, penned in perhaps the sad-
dest words of the Bible, was that "He
came unto his own, and his own re-
ceived him not." Blessing came to
I Mary, to the shepherds, to the wise
men, to all who received Jesus Christ,
God's indescribable gift, as the One
who came to save them from their
December 12, 1970
sins. They were not givers, they were
recipients.
When it is a matter of the relation-
ship between God and men, it is al-
ways more blessed to receive than to
give! "Every good act of giving and
every perfect gift is from above, and
Cometh down from the Father." The
least of God's favors is greater than the
sum total of all man's gifts or even of
what I might give Him, including my
very self.
What then should our attitude be,
to properly commemorate that first
Christmas? A readiness to receive from
God and a thankfuhiess for the gift.
God's giving and our receiving only be-
gan at Bethlehem. "How shall he not
with him also freely give us all
things?" God keeps on giving and we
keep on receiving. For the Christian,
Christmas is never over!
Yet always to be on the receiving
end hurts our pride, such is the per-
versity of human nature. We need to
realize that the blessing of the giver
can be marred by an ungracious or un-
thankful recipient.
But what does the Bible mean when
it says: "It is more blessed to give than
to receive"? This has to do with our
relationship to men, never to God. It
springs from an overflowing heart,
sharing with others God's goodness re-
ceived. Christmas can be "a day of
gladness and feasting, a good day, and
of sending portions (gifts) one to an-
other." But let us not confuse our
overflowing joy with the commemo-
ration of the event itself, Christmas
was and is God giving, man receiving,
not and never the reverse. Christian
giving to others can be and is a Chris-
tian grace, but it is in no way a com-
memoration of what happened that
first Christmas.
So if you want to be comfortable
this Christmas, if you want to please
God this Christmas, if you want your
Christmas to be a true commemora-
tion of the first Christmas, you will
have to be a gracious, open-hearted,
yielded, thankful recipient of the gift
and blessing God is waiting to give
you.
But what about those who have not
heard of Jesus Christ, or have heard
only in the muffled words of an alien
language, or having heard in the mean-
ingful tones of their mother tongue,
have not received Him as God's gift to
them? For them there will be no
Christmas this year. How could there
be?
Used by permission of TRANSLA TION
MAGAZINE, Wycliffe Bible Transla-
tors, Inc. »
" Wkftt Akal£ I duty-
^FAf5 editor's note: Recent corre-
spondence from Rev. Wayne Beaver,
coordinator for the current "Life in
Christ" campaign in the Central
African Republic, has carried the en-
thusiastic report which is printed
here, j
Reports of the evangelism campaign
have been pouring into our office, and
we want to share with you some of the
blessings experienced.
The Three Friends campaign was
planned and designated for the month
of August, but many churches have
continued to use this very effective
means of reaching the unsaved. As
they have been writing the names of
three unsaved friends on their cards,
the Lord has been laying a tremendous
burden of prayer upon the hearts of
the Christians to win their friends to
the Lord. Many have filled an entire
card (places for six names) and have
won these to the Lord, and are well
started on their second card. In the
Yaloke District especially there has
been a good bit of friendly rivalry
among the Christians for the privilege
of having names of unsaved friends
added to their cards. Truly the ef-
fectual fervent prayer of the righteous
availeth much.
The reports from the house-to-
house visitation program during
October are just starting to come in,
but already word has come from
several districts that thousands were
led to the Lord as the Christians went
from house to house in village after
village. In the Bouca district one girl
alone led twenty people to the Lord
during the month. One of the en-
couraging features of the campaign is
the faithfulness of the young people in
testifying. We are daily hearing of
towns— in market places especially—
where consistently the youth are out
testifying daily.
In the northern part of our field
there are many Moslem herdsmen, es-
pecially of the Bororo tribe. In a meet-
ing of the Kabba pastors at Bekoro on
October 17, their hearts were thrilled
to hear of conversions among these
Bororo peoples, and the Kabba pastors
at that meeting dedicated themselves
to a special effort to reach these herds-
men. The illustrated tract of the Two
Ways (heaven or hell) has been greatly
used of the Lord, and the new Chris-
tians among the Bororos are asking for
a supply of these tracts to use among
their own people. Pray for the Kabba
pastors in this their first opening to
reach the Moslems.
Far to the east reports are coming
in that the Sudanese refugees in this
country are being reached for the Lord
and are now testifying to their fellow
countrymen. Pray for the two heathen
sorceresses just led to the Lord, as
their conversion is having far-reaching
effects.
Numerous churches have reported a
doubling or tripling in attendance
since the campaign began, and the
total of conversions runs into the
thousands. Now the first reports are
coming of large numbers of new con-
verts who are being baptized and re-
ceived into the membership of local
churches. Brethren churches in the dis-
tricts of Bocaranga, Batangafo, Carnot,
Bouar, Bouca, Yaloke, and Bossembele
are still reporting baptisms which have
taken place or will take place before
Christmas (you'll remember that the
African churches have habitually
waited from six to nine months before
baptizing new converts). Pastor Gaston
Bame of the village of La Doumi
(Yaloke District) writes that his at-
tendance has grown from 200 to 485,
and that there has been a total of
200 first-time decisions in his church
during the past several months. Last
week he baptized seventy of the
converts. In his letter he asked: "What
shall I do— we have led all the adults
here to the Lord." We told him to
form gospel teams from the members
of his church, and to send them out to
other villages in the area.
Something new is happening in
many of our Brethren churches in
Africa. Several years ago the very ef-
fective ministry of evangelist Scott
Weaver reached into a number of
churches; however, there are still I
several hundred Brethren churches i
which have never held evangelistic
services in the local churches. Many of
these churches are now planning for
meetings of four or five days (often
from Wednesday or Thursday through i
Sunday). Pastor Pounoukoussara who )
assisted Scott Weaver during his meet- •
ings in 1966 has just left Bangui to
serve as evangehst in the Yaloke Dis-
trict. Pastor Ngouyambo of the
Batangafo church has also received a
number of calls to be the evangelist.
Numerous other pastors are now re-
ceiving their first calls to serve as evan-
gelists. The Yaloke college band has
divided into small musical groups to
help provide special music for as many
locahties as possible, while the profes-
sors will accompany them and fumish
the necessary loud-speaking equip-
ment.
In conclusion, let us ask for special
prayer for Pastor Simon-Pierre Nambo-
zouina who, as one of the coordina-
tors, has traveled over 7,000 kilo-
meters in the past two months on his
motor bike, speaking to group after
group of pastors in the western half of
the country. He is scheduled to speak
to meetings of pastors in the Bos-
sangoa and Marakounda Districts
where there have been many problems,
and even threats against the Lord's
servants. Hence, in the hght of great
spiritual activity here, we are again re-
minded of the words of the Apostle f
Paul, "For a great door and effectual is
opened unto me, and there are many i
adversaries" (I Cor. 16:9).
8
Brethren Missionary Herald \
By Rosella Cochran
Missionary to Africa
September—
We are anticipating a real "popu-
lation explosion" here in the Bible In-
stitute village during the next few
months. Already, just since my arrival
a couple of months ago, six new babies
have been born. Boys have come to
the homes of Beret, Sabe, Loyom,
Merendji, and Naissom. One Uttle girl
has come to break the monotony of all
boys. Her father is Sana Job. All these
new babies, along with many more
who have come along in the past few
years, make for interesting times in the
classroom. New babies just must be in
their mother's arms, and many of the
older ones think they must be very
near their mothers. I am teaching four
hours a week (teaching Galatians to all
sixty-eight women in two classes). The
content of the book is so interesting
and profitable for all in every land and
every era of time. And I am glad for
this personal contact with the women.
My routine work at the shop does not
bring me in contact with many of the
people. . . .
A great deal of the Uterature which
is rolling from the presses at this time
is for the nation-wide evangelistic cam-
paign which is now under way in the
C.A.R. There are tracts for iUiterates
(600,000) and brochures for use in
door-to-door visitation, and others. Of
course there is still the routine— the
Trompette each month, and Sunday-
school lessons every four months, and
other literature used in the churches.
Africans are doing more of the work
than when I left for furlough, so I am
playing a somewhat different role. In
addition to teaching Galatians to the
Bible Institute women, I am having
classes in beginning French for the
MK's in the elementary school, grades
three through six; there are eight chil-
dren. I have been relieved of medical
responsibiUties and it is good to have
Mary Ann Habegger here to take this
part of the work. . . .
I had a birthday last week and have
received greetings from some of you.
Thanks. And I shall be receiving
others, I am sure. Last week I received
a Christmas card from Iowa which had
been to Nairobi, Kenya, then to the
Congo, and finally to me. It is not at
all unusual for me to receive birthday
greetings, sent by surface mail from
the U.S., at any time from now up un-
til Christmas. Makes mail call interest-
ing.
October—
It's 5 a.m. The deep darkness be-
fore the dawn is past. The silence of
the night remains, a sOence broken
only by the call of insects. But hark,
there is the crow of the cock. A new
day is upon us. What does it hold in
store?
In my classes the women will have a
written quiz over the first three
chapters of Galatians. I hope all will be
able to make a good grade, but more
important, may they have experienced
spiritual growth through the study of
God's Word.
After class I will stop by the field
treasurer's office which I also use as a
quiet-time corner. There I will "re-
fuel." Just now I've started reading
Genesis, a thrilling account of the be-
ginning of God's dealing with man-
kind.
On my way from there to French
class with the elementary MK's I may
find time to drop in at the print shop.
In my office there I expect to find
Martin, the African typist, at the elec-
tric IBM typewriter. He has just fin-
ished the first typing of a theology
book (The Doctrine of God) for use in
the elementary Bible schools through-
out the area. The time is near for the
typing of the November issue of the
Trompette. During a little interval just
now we are shpping in a book of salva-
tion verses, and a pocket calendar for
1971. On my desk is the final copy of
a lesson booklet for youth leaders
which is almost ready for the press,
and two manuscripts for Sunday-
school quarterlies, yet to be checked
for accuracy, then to be typed,
proofed, and so on. . . .
I praise the Lord that I'm privileged
to have a part in spreading the Gospel
of Jesus Christ.
(FMS editor's note: Tlie above paragraphs
are excerpts from letters written by Miss
Cocfiran to friends in America.) #
December 12, 1970
9
"Baba, Baba [Father, Father] , a
story, a story."
"Children," the father replied, "I
told you a story last night."
"Another, Baba, another," the chil-
dren begged.
The father smiled, reached for his
Bible, and read: "A man that hath
friends must show himself friendly:
and there is a friend that sticketh
closer than a brother." Then the father
told the children the story of the pot
and the gourd.
Once upon a time a pot and a gourd
were very good friends. The pot was
just new. The woman who made it had
worked the clay, patted it into shape,
and put it in the sunliglit to dry. Be-
fore she found time to burn it in the
fire to make it hard, the pot and the
gourd decided to take a trip together.
The two friends had a wonderful
time, for they were truly friends who
loved each other. Day by day as they
walked along the road, they talked and
laughed with joy.
One day as they were traveling, the
gourd noticed that the pot was walk-
ing very slowly. He turned to see what
was troubling his friend. The pot had
turned pale. He was trembling with
fear. The gourd was friglitened when
he saw how his friend looked.
"Friend, what is wrong?" he cried.
"Look! Look! A rain is coming,"
the pot answered.
"A rain! Why should that frigliten
you?" the gourd asked.
"Oh, oh! I am just a new pot. I
have never been burned in the fire. I
cannot hold water. The rain! The rain!
I shall die! I shall die!"
The gourd looked at his friend, that
dear friend with whom he had traveled
An African Fireside Story
The Pot
and the
Gourd
By Miss Ruth Snyder
Missionary to A frica
many days. He must do something so
his friend would not die. "Quick, over
to that rock. I will take care of you,"
he cried. The two friends ran quickly
to the rock. "Sit down," the gourd
ordered. So the pot sat down, still
trembling with fright. And then the
gourd sat on the pot, covering him all
over like a house.
The rain came. The gourd sat over
the pot. And there they stayed while
the rain poured. But the pot was not
wet, not even a little bit, for the gourd
had protected him.
After a long, hard rain the wind
blew the clouds away and the sun
shone. The gourd stood up, and the
pot, safe and sound, stood also. "Oh,
thank you, thank you, my dearest
friend. You saved my life," the pot
said. And the two continued their
journey.
One day the pot noticed that the
gourd, his dear friend, was lagging be-
hind. He turned to see what was
wrong. His friend the gourd was trem-
bling and pale.
"Friend, what is wrong?" cried the
pot.
"A fire! A fire! I shall die! I shall
die!"
The pot remembered how the
gourd had once saved his life. He
wanted now to save his friend. Look-
ing around he saw a bare spot on the
ground.
"Quick! Quick! To the bare spot,"
he called.
The two friends ran quickly to the
bare spot on the ground.
"Sit down," ordered the pot, "and
I will take care of you."
The gourd huddled on the bare
ground and the pot sat over him,
covering him like a house. The fire
came closer and closer until eventually
it burned all around the two friends.
But the gourd never felt the fire, for
his friend the pot was protecting him.
When the fire had burned beyond
the bare spot, the pot stood up. There
was the gourd alive and well.
"Thank you, thank you, my dearest
friend. You have saved my life," the
gourd exclaimed. And the two friends
went on their way.
The father's voice ceased. The
crackling of the fire beside the house
was the only sound to be heard. After
a moment the father said to the chil-
dren, "The Lord Jesus is a friend to
you just as the pot and the gourd were
friends to each other. Be as true to
Him as the pot and gourd were to each
other. Jesus is the Friend who sticks
closer than a brother.
10
Brethren Missionary Herald
illii
m
lil
iii
PI
lift
..ill
'"9equ,p^ent.
THANKS!
Some months ago thanks was expressed in print
to Bible Literature International of Columbus,
Ohio, for a gift of $8,000 toward literature for the
"Life in Christ" national evangelistic campaign be-
ing conducted in the Central African Republic.
Deep gratitude again goes out to BLI for a
further gift in the amount of $3,000. It is under-
stood that BLI expects to supply still another
$3,000.
These funds have been contributed through ap-
peals made by BLI to its constituency, and have
been received by the missions involved with deep
appreciation to these wonderful people.
Mere words are often insufficient instruments to
convey personal feehngs. But, again, with heartfelt
gratitude— thank you, BLI!
Photos on these pages were
taken when Board member Ken-
neth Ashman and Foreign Secre-
tary John Zielasko visited Brazil
during their recent trip to South
America. The two men report
their journey as both pleasant
and profitable.
Pictures were not obtained of
many of the churches because
their meetings were held at
night. These included Belem,
Castanhal, Icoaraci, Capanema,
and Quarenta-sete ("47")- Bible
institute extension classes have
been initiated by the mission-
aries, and the future of the
Brethren Church in northeij
Brazil looks healthy. i
1) Brazil missionary persoil
including Barbara Hulsil
Kwang Ja Park, George Johii
sons, Ralph Schwartzes, Bij
Burks, Ernie Bearingers, and Tii|
Farners. 2) Sunday school :
Coqueiro, one of the new worl
in Belem. 3) Brazilian mothd
grinding rice. 4) On the way X\
an afternoon meeting on a neai
by island, missionary Bill Burl
and Dr. Ashman pause for lunc'
in the mission boat. 5) Unloaci
ing cattle at slaughter hous<
rope is placed around steer
horns and the animal is hoiste
to the dock. Young man i|
white shirt beside cow's head is I
member of Icoaraci churcl^
6) Boatload of charcoal passe'
by; the Brazilian is using hil
hammock for a sail. 7) Brazilia
TUB CHDLOIR.
PAC
^^^
"I ■''A
Sunday-school children of the Grace Brethren Church
at Waimalu, Hawaii, put on a fine Christmas program
last year. They have no church building of their own, so
the program was held in the Aiea High School. You will
notice some poinsettias at the front and a Christmas
scene on the wall at the back, and if you
look carefully you'll see that several chil-
dren are wearing costumes.
Rev. and Mrs. Edmund Leech are the
missionaries at Waimalu.
HARRY HELPER AND MARY MISSIONARY
CALIFORNIA MHC
Pictured here is the Missionary Help-
ers Club of the Grace Brethren Church
of Ripon, California. Front row, left to
right: Robbie Mayes, Lynette Huffman,
Billy Mayes, Carolyn French, Steve'
Sharp. Back row: Loletta Huffman,
Wayne French, Kaye Burton, Teresa
Avants, Kim Burton, Jim Buchanan. Mrs.
Kenneth Burton is their leader.
" I'M GLAD THAT WHEREVER-
MISSIONARIES HAVE GONE
PEOPLE KNOW THE. REAL]
MEANING OF CHRISTMAS/J
I WONDER HOW
CHRISTMAS IS
CELEBRATED IN
OTHER. LANDS ? ;
WELL, IN FRANCE PEOPLE
DECORATE. WITH A MANGER.
SCENE. CALLED A CRECHE.
IN LATIN AMERICAN COUNTRIES
CHRISTMAS
COMES IN THE
MIDDLE OF
SUMMER AND
^_^y I THEY HAVE
^ ' CARNIVALS
IN AFRICA THERE
WAS NO CHRISTMAS
UNTIL THE MISSION-
ARIES CAME... NOW
THEY CELE
BRATE. WITH
SPECIAL
PROGRAMS
14
Brethren Missionary Herald
1
T^ekai&i Jot/
Characters like Charlie Brown and
Peanuts have come up with some keen
and zany ideas of what happiness is.
Like, "it's a warm blanket; a blue sky;
your own dog; a hard, juicy apple; the
crunch of fallen leaves under foot,"
and so forth. From whatever angle you
approach happiness it rarely fully satis-
fies because it depends on happenings.
If you're getting what you want at a
given moment, you may be happy. If
tomorrow you wish you didn't have
what made you happy yesterday, you
may be miserable. Your response to
happenings often depends pn moods
(feeUngs), making happiness a whimsi-
cal, skittish, elusive experience.
Joy must be one of the most misun-
derstood of life's blessings, probably
because it is equated with happiness.
Nearly everybody feels entitled to joy
but few admit to either possessing or
really knowing what it is. Which must
be true if joyless expressions and jaded
Uves are any criteria. Have you ever
tried to define joy in terms of your
personal needs and desires? Would you
say your life has been stabilized by
joy, or merely teased by capricious
happiness?
Your inner heart tells you that joy
must offer more than happiness. But
what is joy? Where do you look for it?
How is it dispensed? After interacting
with life, faith, Christian philosophy
and intellectual savoir faire, you still
are unsure about joy, if you deserve it
December 12, 1970
By Althea S. Miller
or will ever find it. Out of the morass
of your thoughts one answer emerges
with meteor-like brightness. It alone is
adequate for the soul's deep need for
joy. It is simple, yet profound. Perhaps
that's why people stumble and miss it.
Joy is God. It is knowing God
through Jesus Christ. Joy is content-
ment in God's will, knowing His way is
always best. Joy is daily communion
with God by way of prayer that both
praises and petitions. Joy is believing
the promises of God through the Bible
are "yea and amen in Christ Jesus."
Joy is resting in the love of God. It is
God's peace permeating every fiber of
your being no matter what turmoil
may rage around you on the outside.
JOY and the Saviour-God are synony-
mous. Joy and happiness are not.
If you accept the foregoing as a
plausible definition of JOY, it is then
clearly evident that Joy is not a man-
made product or condition of life, and
you are ready to explore its sweep-
where to look for it. Among family
and friends? In possessions? From
achievement? You know better than
this! You must look to God who,
when you know Him as Saviour
through Christ, estabUshes joy within
your heart which no circumstance of
hfe except sin can ever take away.
After King David's twin sins of
adultery and murder, and upon his
confession of those sins to God he
prayed: "Restore unto me the joy of
thy salvation..." (Ps. 51:12). God
answered that prayer.
Joy is not dependent on outward
circumstances. Joseph Haydn's sacred
compositions are singularly marked by
a glad ring. When a friend asked him
the reason for this happy character-
istic, the great composer said simply:
"I cannot compose anything v/ithout
it, for I translate into music the state
of my very heart. When I think of the
grace of God in Jesus Christ my heart
is so full of joy that the notes fairly
dance and leap from my pen."
His testimony might lead to the be-
lief that Haydn had an enchanted hfe,
but such was not the case. His home
situation was not very happy accord-
ing to a biographical account in a cur-
rent encyclopedia. His wife did not ap-
preciate music. She actually cut up
some of Haydn's completed musical
scores to make curhng papers for her
hair! Certainly that didn't give Haydn
any happiness. The encyclopedia states
that Haydn was a deeply rehgious man
which accounts for his cheerful music.
I submit that this great man, known as
the "Father of the Symphony" did
not possess a rehgjon. Rather, he was
possessed of a faith in the saving grace
of Christ. That's why he had joy when
happiness was often missing.
This brings us to examining how
Joy is dispensed. How else, except by
God through unqualified faith in His
eternal verities? Tragedies can stalk
your path; problems beset you daily;
heartaches crush you under a heavy
load, but JOY in endless measure will
keep you aware that God's love can-
not, will not fail no matter what exi-
gency of hfe may batter you to bits.
You, Creative Woman, will RE-
LEASE this JOY to others who have
even greater problems than you, but
have no anchor to hold them firm. As
you release joy from your innermost
being, your world wiO see that you un-
derstand what Nehemiah meant when
he said to Israel: ". . . the joy of the
Lord is your strength" (Neh. 8:10).
". . . weeping may endure for a
night [and sometimes it's a long, long
night] , but joy cometh in the morn-
ing" (Ps. 30:5). Reach into your heart,
pull out that joy you know God has
placed there, and release it now to
your needy world. #
15
cUku/ccfv NeuM
GRANDVIEW, WASH. Participa-
tion in an area-wide crusade with
James Robison and John McKay
brought much encouragement and
many victories. With an average at-
tendance of about 900 there were over
300 decisions for Christ— most of
which were first time. The crusade in-
volved 50 from the Brethren Church—
this was the largest counseling group
from any of the cooperating churches.
The Lord proved that the more His
children work in His work— the more
blessings He will send our way. As
evidence of this we have seen a growth
in attendance and interest at the serv-
ices of the church. Bill Shelby, pastor.
PHILADELPHIA, PA. A "Family
Emphasis" program has been inaugu-
rated at the First Brethren Church
which included: Nov. 15— Families in-
vited; Nov. 22— Families photographed
(every family present was photo-
graphed); Nov. 29-Family pictures
mounted in display; Month of Decem-
ber—Famihes in worship with every
service planned with the family in
mind and something for every mem-
ber. Vernon Harris, pastor.
ALBANY, OREG. The Lord
blessed in a mighty way during the
week of meetings with Rev. Nathan
Meyer. At the closing night there were
32 who made decisions. Bruce Button,
pastor.
CLAYTON, OHIO. The annual
Homecoming Sunday, Nov. 1 , was
celebrated with four special services
beginning with the Sunday-school
hour and including a carry-in dinner,
an afternoon meeting, ending with a
musical presentation in the evening
service. The young people gave the
Howards a beautiful gold eagle for the
front of their new home.
The congregation of the Clayton
church would appreciate prayer for
God's leading regarding the securing of
a pastor. William Howard, pastor.
BELLFLOWER, CALIF. An-
nouncement was made recently of the
calling of Rev. John Souter as a part-
time youth pastor. Mr. Souter is a
graduate of Biola College and is a
member of the Bellflower Brethren
Church. Edwin Cashman, pastor.
PARKERSBURG, W. VA. It was a
special treat to have "our" mission-
aries (Rev. Martin Garber and his little
son John) with us in the services as
special guests before the Garber family
left for Africa this fall. Missionary Gar-
ber spoke to the congregation at both
the morning and evening services.
During the last part of October we
were privileged to participate in a
series of meetings with Rev. William
Tweeddale as evangehst. There were
five first-time decisions and three re-
dedications besides the commitments
of a large number of others on the last
Sunday evening. On the Sunday night
following the meetings 10 were bap-
tized. Melvin Hobson, pastor.
FIFTY YEARS-PLUS. Congratula-
tions to Mr. and Mrs. William Evans,
Lancaster, Pa.— 50 years, Sept. 1 ; Mr.
and Mrs. Russell Hellinger, Fremont,
Ohio— 50 years, Nov. 15; Rev. and
Mrs. George Cone, Portis, Kans., cele-
brated 54 years; while Mr. and Mrs.
Charles Booz, Portis Kans., observed
their 60th, receiving guests in the
room where they had been married,
and having among the guests two who
were present 60 years before. Mr. and
Mrs. Howard Moore, Johnstown,
Pa.— 62 years, Nov. 19.
A 50th anniversary celebration in
the form of a "progressive open
house" for Rev. and Mrs. Leo Polman
will begin Dec. 29 at the home of
Joyce Polman Griffith from 2-4 and
7—9 p.m.; continuing at the Gerald
Polman home on Jan. 3 from 2—5 p.m.
Elaine Polman Brenneman and family
from Puerto Rico will be present.
BERTHOUD, COLO. The
"DACCS" Rally at Wayside Inn, Ber-
thoud, offered a time of food and fel-
lowship for the Brethren of the Den-
ver, Arvada, Cheyenne and Colorado
Springs Churches.
LANCASTER, PA. Even preachers
have birthdays and cannot always keep
them secret. Pastor Arthur Malles was
surprised by his congregation after a
Sunday evening service as they pre-
sented him a birthday cake and a love
gift. Refreshments were served at the
conclusion of the happy celebration.
NOTICE-JACKSONVILLE, FLA.
A committee from the Florida District
Mission Board is planning to visit Jack-
sonville, Fla., to contact those in that
area who may be interested in starting
a Brethren church. If you know of any
such persons, please send their names
and addresses to Dr. Herman Koontz,
774 Fern Park Blvd., Lot 27, Fern i
Park, Fla. 32730. Your immediate re-
sponse is needed.
FINDLAY, OHIO. A great week
was experienced at Grace Brethren
with Rev. Rollin Sandy (pastor at
Sidney, Indiana, Grace Brethren
Church) as evangelist. On the Friday
night of the meetings about 20 young !
people traveled from the Sidney
church to present a program of music
and testimony at Findlay.
Another outstanding event was !
Sunday, Nov. 8, as the men of the
church had charge of both the morn-
ing and evening services. In their pro-
grams the men presented special I
music, testimonies, and short messages '
which were brought by Roy Rucker,
Dave Yoder, Ray Franks and Don
Boren.
Excellent results came from the :
Sunday-school enlargement campaign i
with the reaching of some of the :
highest attendances of the year. Glenn i
Coats, pastor.
MANSFIELD, OHIO. Mission Pos-
sible continues— "Last week there were :
60 invitations given-10 visitors. Fori
every 6 invitations given, one visitor i
came. In other words, it takes more :
people who are willing to be involved '.
— more people pulling together in'
order to see Mission Impossible turned :
to Mission Possible." Robert Kern,
pastor.
16
Brethren Missionary Herald :
CHANGES. Rev. and Mrs. Garry
Butt, 201 Oregon, R. R. 3, Osceola,
Ind. 46561. Rev. and Mrs. Roger
Peugh, D 7015 Korntal, Neuhaldenstr.
55, Tel. (0711) 88 22 36. Rev. and
Mrs. William Howard, 304 Porter Dr.,
Englewood, Ohio 45322. Rev. and
Mrs. Paul Morris, 5722 Lakia Dr.,
Cypress, Calif. 90630. Rev. and Mrs.
Robert C. Kliewer, 4901 Hazelnut
Ave., Seal Beach, Calif. 90740. Please
change your Annual.
FREMONT, OHIO. A young man
received Christ as his Lord and Saviour
on Sunday evening, Oct. 18, at the
Brethren Chapel making 69 first-time
decisions in 3 months. Another cause
for rejoicing was a record attendance
of 1 1 8. Marion Thomas, pastor.
SOUTH VIETNAM. A helicopter
for transportation to the remote out-
posts, the hood of a jeep for an altar, a
small recorder to play the gospel
music, an excellent attendance— these
are the provisions for Chaplain Charles
Bearinger in his work for the Lord
with those in the service of their
country in the Vietnam zone.
SANTA, MARIA, CALIF. An ex-
citing opportunity has been given to
Rev. Alva Conner as he appears on a
telebroadcast "Religion In The News"
which is a public service color tele-
vision broadcast on KCOY, channel
12, Sundays at 7:45 a.m., in Santa
Maria. Attendances at Grace Brethren
reached record highs during Septem-
ber.
JOHNSTOWN, PA. The goal set for
foreign missions by the First Brethren
Church for the year 1970 has already
been reached, therefore, there is rejoic-
ing. Our share of "total support"
($7,500) is for Lois Ringler (Africa),
Rev. Duke Wallace (Brazil), Rev. Ed-
mund Leech (Hawaii), Rev. Thomas
Julien (France) and Dan and Sherry
Hammers (France). Wesley Haller,
pastor.
PHOENIX, ARIZ. An ordination
service was conducted Oct. 25, for
Pastor Joe Coppinger. Dr. Glenn
O'Neal preached the ordination mes-
sage and officiated during the cere-
mony. Following the service Pastor
Coppinger was honored with a recep-
tion and received a generous gift from
the church. Joe Coppinger, pastor.
BROOKVILLE, OHIO. All bonds
have been sold and bids have been
opened for the builder of Grace Breth-
ren Village. Your prayers for guidance
in all matters regarding the plans and
construction of this project are appre-
ciated. Clair Brickel, pastor.
WHITTIER, CALIF. After a fruit-
ful ministry of 17 years at the Com-
munity Brethren Church of Whittier,
Rev. Ward Miller has resigned, ef-
fective Jan. 10, 1971. Greenwood
Grace Brethren Church of Modesto,
Calif., will be the new field of labor
for Pastor Miller.
GREENSBURG, PA. "Until two or
three weeks ago our average at-
tendance [at this new mission point]
in the morning service was only 25 or
30 but recently it has been up to 40.
The Lord is so wonderful. There is a
couple who wants to bring their mem-
bership from the Lancaster (Pa.)
church and another couple accepted
the Lord." Richard Smith, pastor.
YAKIMA, WASH. The following is
a quote from the Nov. 8, church bul-
letin: "Beginning tomorrow the pastor
[George Christie] will be at the church
at 6:15 a.m.; 12:00 (noon) and 10:00
p.m. for prayer. I would like to have as
many join me as possible." This prayer
effort was a means of intensifying the
preparation for the meetings with Rev.
Nathan Meyer. "Should not a people
seek unto their God?"
RIALTO, CALIF. An Old Fash-
ioned Day was observed with excellent
attendance and two decisions for
Christ. The day included an outdoor
pot-luck dinner, a hymn sing, a display
of various relics and antiques including
an old pump organ and offering hats.
With the look of yesteryear even to
kerosene Ughiing for the evening serv-
ice and the wearing of old-fashioned
clothes, many are looking forward
with anticipation to a repeat occasion
next year.
Not that the pastor belongs to the
past generation, but his birthday was
celebrated with cake, ice cream, punch
and coffee after one of the recent
evening services. He was presented
with a lovely birthday card that had
some "green" stuff with it. Thomas
McClellan, pastor.
ELKHART, IND. A "skunk" bank
is being used by the Beginners' Church
to collect offerings for six months to
help support little Ryan Peugh, their
missionary. A picture was taken of the
bank and the children participating in
the project and sent to Ryan (in Ger-
many). The Roger Peughs are the par-
ents of Ryan. Gordon Bracker, pastor.
MONTCLAIR AND WEST CO-
VINA CHURCHES OF CALIF. A Sun-
day-school contest between these two
churches brought forth several obser-
vations: 1) Both churches benefited
and, in a sense, there was no loser. 2)
Contests motivate people to do more
than otherwise. 3) Our own Christian
Education Department worked long
and hard on a contest format. By fol-
lowing the department's suggestions to
the letter. West Covina won the con-
test and was declared the winner. Rev.
Roy Roberts, pastor of the West Co-
vina Brethren Church.
WJJ!„^ EM
A six month's free subscription to the
Brethren MissA.onn.ry Herald is given to
those whose addresses are supplied by the
officiating minister.
Rebecca Rice and Fredrick Varner,
Sept. 4, Grace Brethren Church, Park-
ersburg, W. Va.
Anna Wenger and Robert Charles,
Sept. 19, Grace Brethren Church of
Greater Lancaster, Lancaster, Pa.
Bonnie Henry and Phil Reed, Oct.
25, Grace Brethren Church, Sinking
Spring, Ohio.
A W.
emorium
Notices of death appearing in this column
must be submitted in writing by a pastor.
GREGG, Kenneth, 39, was killed in
a single-car accident Sept. 27. He was a
member of the Grace Brethren Church
of Parkersburg, W. Va. On Aug. 9,
Kenneth pubhcly rededicated his life
to the Lord. Melvin Hobson, pastor.
MILLER, Ethel 69, a member of
the Phoenix Grace Brethren Church
went to be with the Lord Oct. 1 8. Joe
Coppinger, pastor.
WIGAL, Ava, 59, passed away on
Sept. 23 following a lengthy illness.
She had been a member of the Grace
Brethren Church of Parkersburg, W.
Va., since Sept. 10, 1967. Melvin Hob-
son, pastor.
December 12, 1970
17
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1
Mr. and Mrs. James P. Dowdy
By Mrs. James P. Dowdy
Missionary to IVIexico
Growing up in a small Pennsylvania
town was pretty much routine for me.
I did the typical things like riding
bicycles, and going swimming in the
summer and ice-skating in the winter.
Last but not least there was school, at
which 1 performed nominally— at least
I was average, and I guess if we'd ad-
mit it, we all make up the average.
Of course, I didn't stay a little girl,
and soon found myself in high school
—with few friends due to the fact
that I let everyone know I was "a
Christian." But one very stabilizing
factor during these years was the en-
couragement from home. Every morn-
ing we gathered in my dad's study for
Bible reading and prayer before we
started the day's activities. Sometimes
I felt the extra time in bed would have
been more beneficial; what teenager
doesn't like to stay in bed until the
last horn blows. But I feel different
about it now, and thank the Lord for
parents who were consistent. Now that
I am a mother, I find myself doing
these same things for our own chil-
dren, and sometimes getting even
those same thoughts from them. Our
prayer to God is that they will early
We Witness in Juarez
seek the Lord's will for their lives.
During these school years I found
myself very active in the young people's
group at the church and also Youth
for Christ, which activities allowed
friendships to develop with others of
like faith.
As my senior year of high school
approached, my dad decided the Lord
wanted him to go into the ministry.
So, off we went to Winona Lake and a
whole new life began— but not without
a few tears as the roots were pulled
out.
One year flew by and I found my-
self in Grace College, preparing for a
nursing career. As the days came and
went, a blond, blue-eyed Missionary's
Kid from Argentina kept appearing
everywhere I went. Well, the love bug
bit quite hard and I soon became Mrs.
J. Paul Dowdy, Jr.
A rather unique adventure began,
which in a sense is still continuing. We
were off to the Spanish-American Mis-
sion in Taos, New Mexico, for the first
fifteen months of married life. Many
valuable lessons were learned from the
Lord during this first year, and we
were so grateful for the opportunity to
serve Him there. While we were there,
our daughter Ruth arrived to make our
family circle a little larger.
Education needed to be completed,
so back to Winona Lake we went, pull-
ing our house trailer and all our earth-
ly possessions. Finishing college with a
baby certainly wasn't the easiest or
most effective way to tackle the job,
but with a set of doting grandparents
and two uncles to help out, a B.A. de-
gree was realized and I was prepared to
teach— a far cry from nursing, but it
shows quite vividly that the Lord's will
is not necessarily our will.
After I'd had a couple of years' ex-
perience in the classroom, Ruth re-
ceived a baby brother, Jonathan, to
help care for. By this time Daddy had
taken some seminary courses and was
also a teacher in the classroom— of
what else but Spanish.
But during those years the Lord
was speaking to us concerning a more
definite way of serving Him among
Spanish-speaking people. In 1964 He
led us to El Paso, Texas, which borders
Juarez, Mexico, and since that time,
with His help, we have been endeavor-
ing to establish a testimony for Him.
We have seen children grow into teen-
agers and also, little by little, we have
seen spiritual growth among the small
group.
I have Good News Clubs in our
home, and while keeping busy with
the washing and ironing and all such
things, I find many opportunities to
witness to neighbors and make inroads
with them. It seems as if they have the
same jobs to do each day that I do,
which helps to show them that I am
just an average woman, too. Since our
arrival in Texas, James has joined the
family, being our full-fledged Texan.
Daily we seek the Lord's will for
our lives that day as we endeavor to
present Christ to all with whom we
come in contact. "To God be the
glory, great things He hath done." #
18
Brethren Missionary Herald
Soon it will be Christmas. Christ-
mas with holly wreaths, brightly
trimmed trees, tall red candles, and
carols sounding softly across the snow.
Christmas with children's eyes big and
shining with the hope that this year it
will be truly wonderful— and looking
to the adults in their lives to make it
so.
Somehow, this has become strange-
ly difficult. Wreaths, trees, candles,
carols— but do we have Christmas?
When I was a child, it was so much
easier. True, it meant hard work and
hours of time, but these were taken
for granted, and were not only for
adults. Children were expected to do
their part in making Christmas. It was
not enough to dream happily of candy
and oranges, of a beautiful doll in
pink, or a sled faster than any other on
the hill. It was well known that dolls
and sleds were for good children, well
behaved, obedient and hard working.
So dishes must be washed and paths
shoveled with unusual diligence. Then,
there must be gifts for family members
and close friends. Girls hke my sister,
who had clever fingers, could make
them; but clumsy ones hke me needed
to hoard pennies and shop carefully to
make them spread as far as possible.
Then, there were the Christmas pro-
grams! One in every room in school on
the last day before vacation, and the
Sunday-school program always on
Christmas Eve. I wonder now how our
hard-working mothers found the time
for them; but there they were, cheer-
fully going from schoolroom to
schoolroom to see each child perform
and bringing the whole family out to
the church. So we memorized recita-
tions, practiced exercises, and sang
carols enthusiastically that we might
make Christmas happier. These pro-
grams had much in them that was
cheerful and lighthearted, but there
was always the assertion of the truth
that all this merriment and love was
in honor of the holy Child born at
Bethlehem to be our Saviour. At the
end, we went home with a contented
feeling of achievement. Now we could
hsten for our older brothers and sisters
singing carols for the sick and elderly
and wait ecstatically for morning and
the hoped-for doll or sled. Christmas
Day was a time of family feasting and
fun and gratitude to our Lord who had
given us all this joy.
We were contented, too, because
December 12, 1970
we knew that all children were re-
joicing. This was before welfare be-
came an elaborate program; but at
Christmastime every child, however
poor, must have a good dinner, warm
clothing, and a toy in the name of our
Lord.
But this was fifty years ago. What
of today's children, as eager as any in
their anticipation of Christmas? The
name of Christ cannot be spoken or
sung in many schools. Working
mothers and Sunday-school teachers
are often busiest of all in December.
Where is the time to give careful guid-
ance in gift buying and to prepare pro-
grams? Home appliances and ef-
ficiency foods mean few home tasks.
So Christmas becomes more and more
concentrated on the gifts under the
tree. But our children already have
toys and candy and oranges. So a large
industry has grown up just for con-
vincing them that they can find all
their thrills from certain complicated
babyhood, but what of their play-
mates and schoolmates? They may
never hear the truth of salvation any-
where else, and they vwll never be as
receptive at any other time of year.
The story of the baby in Bethlehem
still has its magnetic power.
So this year, again, let us hang
wreaths, trim the tree, and hght the
candles. But let us place the manger
scene under the tree and make sure
that there are sacred carols on the
record player. Then let us not be too
busy for the boys and girls who come
in to play with Christmas toys or to
show their own. Let us find oppor-
tunities to say: "Do you know why we
have Christmas? We are remembering
that our Lord and Saviour came to
earth as a baby. Wouldn't you like to
hear the story?"
Perhaps we can bring to our Lord
the greatest gift of all— a little child
who has learned to love Him and to
accept Him into his heart at Christmas.
Christmas Is Still
for Children
By Mrs. Marion J. Smith
Ashland, Ohio
toys.
Because of this emphasis on gifts,
some Christians say, "Let us have
nothing to do with Christmas. The
world has taken it over." But what of
our poor cheated children? More than '
those of fifty years ago, they need as-
surance of our love and they need to
hear the wonderful truths concerning
the first Christmas. As the church and
school lose their influence for good,
the responsibihty of the Christian
home grows greater and greater. Your
children have been well taught from
There is a verse of Scripture that
comes to me again and again, and I
pray it might become a pattern for my
life. The verse is: "Rejoicing in hope;
patient in tribulation; continuing in-
stant in prayer" (Rom. 12:12). So
many times this Scripture passage has
spoken in a real way to give direction
or to meet a special need or to give
comfort.
It has been my practice in the past
to ask the Lord for a special verse each
New Year, or a birthday verse, or such,
and always He has graciously met my
need. At one time Psalm 34 became so
real and precious it seemed it was writ-
ten just for me.
And then in times of trouble or
crisis I ask for a promise and He al-
ways speaks through His Word. If the
Word is hidden in your heart you do
not have to search, for the blessed
Holy Spirit brings it to remembrance.
You will find that marking in your
Bible is most helpful and will bring a
blessing in the future if you jot down
the date that the Lord spoke to you in
that particular verse. Also I mark the
dates of sermons on a certain text or
chapter and the name of the pastor
who brought the message.
A Scofield Bible which I received as
a gift a number of years ago is full of
markings of WMC verses which 1
learned and verses learned in Bible
school. One in particular is Philippians
4:13, "I can do all things through
Christ which strengtheneth me." This
was for a new and challenging task
which I was called upon to do for
WMC.
These verses are all very precious to
me and they come back from time to
time as I recall the Lord's leading in
my Christian life. Now, perhaps, the
verse mentioned in the beginning is to
become my Ufe verse, and I pray that
it shall. I know it would bring great
stability to my hfe.
In these days of stress there are so
many things we cannot rejoice about
at all, and even some of the things that
happen in our personal lives, but
thanks be to God who always gives us
the victory and causes us to triumph in
Christ, we can rejoice in our hope in
Christ Jesus. When we read of the
things that He has prepared for those
who love Him, and know that each
day brings us a little closer to His com-
ing kingdom, our hearts are warmed
and there is no fear of what may lie
ahead.
Many times I have explained to a
Sunday-school class, that if you know
you are going to heaven you may feel
similar to a young person who is eager-
ly anticipating a party he or she desires
to attend— no task is too hard or any-
thing too much trouble— if you just get
to go. Likewise, we know the Lord is
preparing a special place for us where
there is no sickness, no sadness, not
even tears, therefore, we should be
able to endure whatever He has for us
now. It is so wonderful just to rest on
His promises, listen to His small voice,
and live from day to day with the
glorious hope of His soon returning.
My Christian life has not been with-
out stress, even tragedy, but in all
these things I know that God's way is
perfect and He is a buckler to all those
that trust in Him. This is where the
second part of the verse comes in, for
Romans 5:3 says that "tribulation
worketh patience," and James tells us
Mrs. Howard Simanton
By Mrs. Howard Simanton
Ashland, Ohio
to "let patience have her perfect work,
that ye may be perfect and entire,
wanting nothing."
It is doubtful that we have obtained
this perfect state as yet, but Uke Paul,
we follow after. What Paul says in
Philippians 3 was also a stepping stone
near the beginning of my new life in
Christ, especially parts of verses 13
and 14, "forgetting those things which
are behind, ... I press toward the
mark [forward] . ..." I realized all
failures must be forgotten, also aU
triumphs or victories. We cannot dwell
on defeat nor rest on past laurels, it is
winning the race that counts, the
promise is to those that obey Him.
A passage that is most helpful in
this realm is Proverbs 16:3, "Commit
thy works unto the Lord, and thy
thoughts shall be established." Why
worry about what already has been
done or said? We cannot change either
—our only recourse is to commit it all
to the Lord who forgives and forgets.
Satan Ukes to attack us in our thought
life bringing discouragement and some-
times despair, but greater is our Lord
as we commit our way unto Him.
It is the last part of Romans 12:12
that is the hardest— to be "instant in
prayer." The things that could have
been different if I had been more in-
stant in my prayer Ufe. One difficult
situation I remember was when the
Lord said, "fast and pray," but I
didn't have time for that, I thought!
This was the beginning of a chain of
circumstances that brought a dark
cloud, not only over my life, but the
lives of others whom I love. This too
must be committed unto the Lord
realizing that He may have a higher
purpose which has not been revealed.
Oh, let us learn to call upon Him at
all times and in every circumstance!
There is so much to be done today,
and such an opportunity to make Him
known, but prayer must precede all
our efforts; without Him we can do
nothing. If we can meet the conditions
of this wonderful verse, the abundant
life promised by our Saviour will be
ours, and more abundantly. #
Just To Share
20
Brethren Missionary Herald
Wily Leads to Wky
"Two roads diverged in a
yellow wood, . . .
I took the one less traveled
by.
And that has made all the
difference. "
—Robert Frost
I chose a road less traveled by when
I came to Grace College to teach. I was
in graduate school at Ohio University
at the time I made my decision and I
had a real struggle making up my
mind. Even when I visited the campus
I wasn't sure. I went away with the
same uncomfortable feeling of indeci-
sion with which I had come. Somehow
or another I expected God to hit me
with some kind of a thunderbolt that
shouted, "This is where you belong!"
I had an earnest desire to be where
God wanted me to be. I knew there
were lots of young people in secular
schools that needed the encourage-
ment that someone with a Christian
faith could give them. Perhaps that's
where I should go. There was no
reason why I couldn't accomplish a
great deal for the Lord in a state
school and God evidently wasn't going
to speak from the heavens to tell me
what to do. Then I reread the poem
"The Road Not Taken" by Robert
Frost and tried to look objectively at
the choices I had set before me.
The choice really was mine and it
could make all the difference in the
world. "If I go to a secular school," I
asked myself, "what are the chances
that I will someday go to Grace Col-
lege to teach?" But knowing "how
way leads on to way" I knew it
wouldn't be easy to retrace my steps
to the fork in the road. I had to ask
myself another question, "What if God
has something for me at Grace that I
won't find unless I go there and let
Him lead me somewhere else when it is
His time?" And I knew there might be
blessings irretrievably lost if I didn't
take a less chosen road to be certain.
This is my fourth year at the school;
and though I still haven't heard a voice
from the sky, I know God wants me
here for another year.
December 12, 1970
A lot of people think of Winona
Lake as "the Holy City." They
picture us as isolated and unchallenged
by the real world. But since I have
been at Grace College, I have found
my faith exercised and tested in ways
I've not experienced before. I have had
to decide what I really believe. I
haven't been able to get by with pat
answers and glib rephes. I have been
challenged by the problems of stu-
dents with whom I have worked; I
have been impressed by lives of young
people who have "decided to follow
Jesus; no turning back."
I realize that Christian young
people need the concern and guidance
of Christian faculty and staff mem-
bers. Though the students may be
away from metropolitan life and the
turbulent existence of a large universi-
ty campus, they have real life issues to
face; they struggle to KNOW what
they believe; they have to decide
which way to go. Even more they have
to decide how much of themselves
they're going to give to Jesus Christ.
That's not an easy decision to make
today, even if they look at the Chris-
tian world in which they were raised.
Christian education has also taken a
road less traveled by. A recent educa-
tional conference I attended made this
clear as we discussed some "uncom-
fortable realities." The state of Ameri-
can education was summarized in two
brief words, "It stinks." However, the
speaker reassured us that in compari-
son to educational systems of other
countries, American education "stinks
less." That leaves a far-off goal for
education to reach before it accom-
pUshes its job. The speaker described a
basic job of education: "We are born
into the stone age and we stay there.
Education tries to break loose from
the stone age."
Christians are often accused of hav-
ing a pessimistic view of humanity be-
cause we believe in the depravity of
man. But we know that man can take
an upward direction through the
power of God given to us through
Jesus Christ. We do know with certain-
ii^^B!^ "M
m.
■
^^■1
^
■^^^^^
Miss Ann Teel
By Miss Ann Teel
Professor, Grace College
ty there is a way out of the condemn-
ing sentence of the "stone age." We
don't leave man pulling himself up by
his bootstraps in the quagmire of an
"iffy" irresolute world where he can
find no absolutes by which to live, no
map by which to be guided. And that
makes all the difference in how we
view education; it makes all the differ-
ence in how we see our students and
their potential. It makes all the differ-
ence in the kind of hope we hold for
education and for the world in which
we hve.
Christian institutions aren't flaw-
less; Grace College has its problems
and its weaknesses. But if this is true,
how many more problems can we see
in institutions that disregard the God
of the universe, the Christ of the love
and compassion they are so desperate-
ly seeking, and the Holy Spirit of wis-
dom and guidance? An institution that
has little hope for the man with which
it deals can hardly contribute positive-
ly to his hfe in areas that go beyond
the textbooks to the heart of living
and loving and dying.
Challenges loom before the Chris-
tian liberal arts school, but isn't the
same thing true in our individual lives?
But neither gives up. We keep working
and praying and trusting together.
Both have chosen a road less traveled
by and it does make all the difference.
21
Abundant life is promised us
Because our Saviour came.
He gave himself that we may live;
Oh, praise His holy name!
No other name is worthy of
Such praise or adoration.
This abundant life is promised
To every kindred, tongue, and nation.
His heavenly reign will far surpass
That of any earthly king.
Will all have heard the message
When the bells of heaven ring?
God's "they" includes not only us.
But His people far and wide;
Countless millions here and across the sea.
From valley deep to spacious mountainside.
Who will go and tell them
Of this life revealed through His Word?
When we pass on to glory.
Can we say that "All have heard?"
Christian, it's up to you and me
To tell them of God above;
To pray, to give, and to go.
And proclaim the message-
God's Mercy — Grace — Love!
—June Ferguson
MISSIONARY BIRTHDAYS - FEBRUARY
AFRICA
Mr. F. George Peters February 1
B.P. 13, Bozoum via Bangui, Central African Republic.
Jean-Marc Waridel February 1, 1965
Mission Evangelique, Yalokc via Bangui, Central African
Republic.
Mrs. Edward Mensinger February 4
Mission Evangelique, Yaloke via Bangui, Central African
Republic.
Rev. Edward Mensinger February 13
Mission Evangelique, Yaloke via Bangui, Central African
Republic.
Sherri Linn Juday February 21, 1964
B.P. 13, Bozoum via Bangui, Central African Republic.
Miss Lois Miller February 21
Medical Center, Boguila via Bangui, Central African
Republic.
IN THE UNITED STATES
Mrs. Jack Churchill February 2
2758 Caulfield Dr., Imperial Beach, California 92032.
Mrs. W. Duey Voorhees February 4 |
c/o Glenn E. Dargatz, 3747 Linden Ave., Long Beach,
California 90807.
Philip Andrew Johnson February 9, 1967]
2115 Ostrom, Long Beach, California 90815.
Mr. W. Duey Voorhees February 14 1
c/o Glenn E. Dargatz, 3747 Linden Ave., Long Beach,
California 90807.
Mrs. Robert Cover February 16j
P.O. Box 588, Winona Lake. Indiana 46590.
Gregor David Wallace February 24, 1 964^
5 Imperial Trailer Court, R.R. 1, Coatesville, Pennsylvania
19320.
David Andrew Churchill February 26, 1962
2758 Caulfield Dr., Imperial Beach, CaUfomia 92032.
(6i
On behalf of
your national
WMC officers,
may Christmas bring
its blessing of
Peace and Hope
to you and yours
WMC OFFICIARY
President-Mrs. Richard Placeway, 540 Ran-
dall Rd., Elyria, Ohio 44035
First Vice President (Proj. Chm.)-Mrs. Ralph
Hall, R. R. 3, Warsaw, Ind. 46580
Second Vice President (Prog. Chm.)-Mrs.
Phillip Simmons, 10600 S. E. 226th St.,
Kent, Wash. 98031
Recording Secretary -Mrs. Gerald Kelley,
Box 67, New Troy, Mich. 491 19
Assistant Recording Secretary-Mrs. Dan
Pacheco, R. R. 3, Warsaw, Ind. 46580
Financial Secretary-Treasurer-Mrs. Robert
Ashman, 602 Chestnut Ave., Winona
Lake, Ind. 46590
Assistant to the Financial Secretary-Treasur-
er-Mrs. Donald Sellers, Hi-Vu Mobile
Court-Lot 36, Lexington, Ohio 44904
Literature Secretary-Mrs. Charles Koontz,
R. R. 3, Warsaw, Ind. 46580
Editor-Mrs. Kenneth Rucker, 100 4th St.,
Winona Lake, Ind. 46590
Prayer Chairman -Mrs. Thomas Hammers,
604 Chestnut Ave., Winona Lake, Ind.
46590
SMM Patroness-Mrs. Robert Boze, Route 1,
Box 224-D, Berne, Ind. 46711
Assistant SMM Patroness-Mrs. Gerald
Franks, 1513 Greenhill Dr., Warsaw, Ind.
46580
are taking place on college cam-
puses everywhere— but not at
Grace College. Possibly because
many of the Grace students have
come up through the Brethren
Student Life Volunteer program
of the Christian Education De-
partment. That's why the WMC
project offering for December-
January-February is going to
Grace College and the BSLV
program. GIVE!
22
Brethren Missionary Herald
The exterior of the building with the original unit at the far left. The new facilities were designed by the Brethren Architectural Service.
Warsaw, Indiana, Dedicates Building
Dedication services for the Warsaw,
Indiana, Community Grace Brethren
Church building were held Nov. 21
and 22. The Saturday evening activi-
ties featured a sacred concert by the
Grace College Brass Choir, a service of
praise, and an informal open house.
The formal dedication was con-
ducted at the Sunday morning service
with Pastor Mark Malles bringing the
message.
The new sanctuary seats 450 people
with the educational facihties accom-
modating 750. The original building
and the new building are connected by
corridors. The carpet throughout the
new building adds beauty, quietness,
and ease of maintenance. The pews in
the sanctuary are fully upholstered
and the air-conditioning unit is ex-
pected to bring comfort during the
warm weather. The total building has
more than 23,000 square feet of floor
space and is situated on seven acres
which allows for the expansion of
both church and school in the future.
Much of the original building is
used to accommodate the Christian
Day School sponsored by the church.
There is an enrollment of 1 1 2 pupils in
the elementary grades. The original
building has undergone considerable
remodeling to improve and increase ac-
commodations for the school.
The building committee that
functioned so efficiently was made up
of the following: Rev. Clyde Landrum,
chairman ; John Evans, secretary ; Gary
Austin, Edward Bowman, Darl Craft,
VUas Deane, Doug Homey, Walter
Linn, WiUiam Male, Pastor Malles,
Kenneth Miller, Wesley Miller, Ed
Rife, Bernie Simmons, Vaughn
Snyder, Donald Spangler, Howard
Vulgamore, Rex Weirich, Melvin
Weirick, and Warren Zellner.
The total cash expenditure for the
new building and remodeling the ex-
isting building will exceed $300,000.
Volunteer labor has been a major
factor in conserving costs. The men
and women of the church have put in
more than 4,000 hours of labor under
the direction of Warren Zellner, drafts-
man for Brethren Architectural
Service. #
The sanctuary of the War?aw, Indiana, Community Grace Brethren Church has an eliptical
arch design which lends itself to an atmosphere of worship. The seating capacity is 450
in the main auditorium.
December 12, 1970
23
Symposium on Creation
Donald W. Patten and others
{Grand Rapids: Baker, 1970), 151
pages, paper, $1.95.
This book is really a series of
articles defending Biblical creation and
refuting the myth of evolution. Each
article is a unit in itself and presents
both general content and precise de-
tails which are just what you wanted
to know if you've ever set out to study
the problems of creation and evolu-
tion. Subjects dealt with include the
vapor canopy surrounding the earth
before the Flood, the changes which
occurred at the Flood, dating methods
and their accuracy, fossils, geology and
the Bible with old and new arguments
for and against evolution scattered
throughout. The myths of pseudo-
science and the soundness of creation
are handled masterfully in separate
chapters.
Perhaps the major drawback of the
book is its insufficient use of Scripture
and inaccuracy in dealing with specific
items, for example, the treatment of
the patriarchal genealogies. But con-
sidered as a whole, the book is concise
and selects pertinent scientific and
philosophical information.— /o^« M.
McKay, Defiance, Ohio
No Ring on Her Finger
Mildred Woodford (Chicago:
Moody, 1970), 192 pages, $3.95.
Beautiful, intelligent, wellborn, but
carrying the child of her dead fiance:
this is the plight of Merry Johnson, to
the shock of her unapproving, socially
prominent family.
With the help of a devoted Chris-
tian aunt, she enters a home for unwed
mothers, where she faces the time-
worn question: Can she keep the
child? In her struggle to know the
answer Merry finds Christ as her
Saviour and chooses to place her baby
son in an anonymous Christian home.
Later, obsessed with the idea of
finding her son, she chooses a path of
Christian service which she hopes will
lead her to him.
No Ring on Her Finger subtly
points up the deceitfulness of riches
and the futility of earthly gain, but
alongside, the true happiness and con-
tentment which is found only in a life
fully devoted to Christ.
It is a sweet, tender love story told
in a captivating manner. Built around a
deftly-woven plot, it deals with a situ-
ation facing many unwed mothers.
One wishes hopelessly that all gjrls in
similar situations could fare so
well.— y4/OTa D. Herr, Montclair, Cali-
fornia
A History of the
German Baptist Brethren
in Europe and America
Martin Grove Brumbaugh (North
Manchester, Indiana: L. W. Shultz, and
Clayton, Ohio: Carl A. Wagoner,
1969), xxii and 562 pages, $7.00.
First published in 1899, Brum-
baugh's work is a standard history of
the Brethren movement. Its finest fea-
ture is the detail given to the descrip-
Any of the books reviewed on
this page may be ordered from
ttte Bretfiren Missionary Herald
Co., Box 544, Winona Z.o/ce, In-
diana 46590. We pay postage.
tion of the early congregations. In
tracing the strengths and weaknesses
of the movement in Europe and the
United States, Brumbaugh shows sensi-
tive understanding. His record, how-
ever, is richly detailed only prior to
the mid-nineteenth century. He gives
great detail concerning the early meet-
ings in Pennsylvania, the influence of
Mack upon the congregations, and the
importance of the Sower family. Off-
shoots of the group are traced in their
setting during the colonial and post-
colonial periods. An example is the
chapter on the Ephrata society.
Brumbaugh writes as a friendly and
involved historian of the church. He
writes well, and the numerous details
provided give the feeling that many of
the accounts are those of an eyewit-
ness.
An outstanding source for Brethren
history, Brumbaugh's book should be
a part of every Brethren elder's library
and knowledge. It must be consulted if
one is dealing with the denominational
history. The lack of an index is its
major defect. I hope that this can be
remedied in future reprints.— Dr.
Richard I. McNeely, Garden Grove,
California
BRETHREN MISSION
ME RA.Lt>
December 26, 1970
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Grace Schools — Largest Ever!
19
k^ontents
Reflections By Still Waters .
3
A Story of Spiritual Romance
4
The Mystery of Iniquity
8
Somewhere God Had A Man
11
Church News
13
Pick of the Vital Books
15
We Do Care ....
16
Is There an Unpardonable Sin?
17
Christ, the Saviour
18
Like Father, Like Son .
19
An Open Letter to College Students
20
What in the World Are Extramurals?
22
Dr. Bess Takes Sabbatical
23
Grace Bible Conference Planned .
24
CHARLES W. TURNER, fd/for
KENNETH E. HERMAN. Managing Editor
Tim Rager, Assistant to the /Managing Editor
Mrs. Conard Sandy, Editorial Secretary
Mrs. A. Rollin Sandy, IBM Selectric Composer Operator
DEPARTMENTAL EDITORS
Foreign Missions-Rev. John Zielasko WMC-Mrs. Kenneth Rucker
Grace Schools— Dr. Herman A. Hoyt SMM-Miss Donna Hawbaker
Home Missions-Rev. Lester E. Pifer Laymen-Mr. Phil Landrum
December 26, 1970
Volume 32, Number 25
Home Missions and Grace Schools Issue
MEMBER <^]>^>T EVANGEirCAL PRESS ASSOCIATION
T
SECOND-CLASS postage paid at Winona Lake. ind. Issued biweekly by The Brethren)
Missionary Herald Co., Inc., Box 544, Winona Lake, Ind. 46590. Subscription price:
$4.00 a year, foreign, $5.00. Special rates to churches.
Brethren Missionary Herald
The child of God stands in a unique
position in this world in that he is a
citizen of two worlds. He has a coun-
try that is his native land and he has a
citizenship which is in heaven. There
may at times appear to be conflicts in
this dual relationship which causes him
to stop and consider his full duties.
One such area is that matter of his
theological beliefs as they relate to the
spiritual needs of others as well as the
concern he may feel for their physical
and material problems. We , as a group
of behevers, have for many years
shared in a common compassion for
the spiritual and physical needs of the
millions of people who have walked in
the darkness of foreign lands. Especial-
ly have our hearts been moved by
people whose place in Ufe has left
them without sufficient clothing, food
and medical care. Those who are sur-
rounded by jungles, wild animals, and
so forth. We have prayed and given,
possibly not to the full extent of our
means, but at least we have made a
noble effort. It has been the will of
God to do so and He has blessed
abundantly. We need to increase our
efforts to acompUsh the works of mis-
sions both at home and abroad.
There appears another area of com-
mon compassion which I feel we have
not explored in a full measure. That is
the group of people that we see so
often we tend to overlook their needs.
They have the same color of skin, they
may even live in the same neighbor-
hood, and they may be your closest of
friends; in fact they may be fellow
members of your congregation. Those
to whom I refer are the members of
the congregation who have spent many
years of faithful service in the work of
the Lord and the local congregation.
Many of them are now confronted
with problems: social, spiritual, physi-
cal and financial in nature. Some are
lonely and are looking for friendship
and a knowing recognition from the
younger generation which seems so
busy and moves by in such a hurry.
I find the Word of God urges us to
be concerned for others, to reach them
for Christ. I also find the Bible teaches
us about a concern for the physical
needs of others. Christ's compassion
for these needs knew no bounds. I am
aware of those who say that we must
keep the spiritual needs of people in
the forefront and this has my heartiest
agreement. We as conservative Bible-
beheving people have at times shied
away from acts that have had social
implications because of those who
have made the social aims of their
work the important thing. Realizing
that spiritual concern is the major con-
cern; does not mean that it is our only
concern for others.
I am glad there have been moves
made to express our love and thanks
€fci
By Charles W. Turner
Editor
to the fellow Christians. These actions
are social and I believe spiritual in
nature. The Southern Ohio District has
moved forward to provide physical
facilities for the retired members of
that area. The national conference has
had a forward vision in committing
our denomination to helping in a simi-
lar area. These actions have been very
good and may they be the forerunner
of other such examples of concern.
Certainly there is Social Security,
Medicare— and when things become
more crucial— welfare. But there is
something far greater than these. It is
Christian love— maybe a kind word at
the right time, a bit of your time to
entertain, a gift of your money, a
moment to thank someone for the
years of dedicated service to God.
Our conservative theology doesn't
exclude social action to our aging
Brethren, it rather demands it. Look
around you this week at church. You
have some service for God to do. #
December 26, 1970
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A Story
Dr. Grubb welcomes you to Orange]
Brethren Missionary Herald
I
By Dr. L. L. Grubb
Pastor, Orange, California
John expressed it, "We love him,
because he first loved us."
The development of the Grace
Brethren Church of Orange is truly a
story of spiritual romance. About
three and one-half years ago the love
of God used by the Holy Spirit moti-
vated us to move out on faith and to
establish a new Brethren church. The
same love reproduced in the hearts of
others has brought needed help
through the saints to make this
church a grand and glorious reality.
Impelled by this same divine love for
God and men the directors of The
Brethren Home Missions Council de-
cided to assist in this project. The re-
sults make a fascinating story of love
and grace.
November 8 we moved into the
new facilities with 141 present in Sun-
day school and 155 in morning wor-
ship. Sunday afternoon, November 15,
more than 260 people were present at
the dedication service. The Christian
flow of joy in this service was similar
to that which must have been evident
at the dedication of Solomon's temple.
The experience was indeed a taste of
Dr. Grubb outlines the plans of continued growth in Orange.
heaven. Rev. Lester E. Pifer, secretary
of The Brethren Home Missions
Council, brought the dedicatory mes-
sage. Fifteen ministers from the
Southern California-Arizona Fellow-
ship of Brethren Churches were pres-
ent. Many different Brethren churches
were represented.
The Grace Brethren Church of
Orange is one long miracle. No pre-
vious meetings were held preceding the
beginning of a full schedule of services
in the YWCA in Santa Ana, Cahfornia.
Several friends were present at that
first meeting to encourage the pastor
and his family as we launched out in
this task. This is what we really mean
when we talk about starting a church
The young ones are happy in their new classroom.
from "scratch." We were absolutely
certain God was directing. So we
moved out expecting Him to bless and
provide.
Immediately God's river of blessing
began to flow and it has never
stopped. Like marching soldiers the
blessings came— sometimes seeming to
tumble over each other. We stayed in
the YWCA for about one year and
worked the predominately business
and professional and older age com-
munity with not many results in con-
versions. Then God began to give us
faithful saints from the area most of
whom have been dedicatedly serving
ever since.
Even before the church was organ-
ized an intensive search for a location
began. In Southern Cahfornia this can
be discouraging. We discovered that
property prices began at about
$25,000 and ran to $100,000 per acre.
The financial barriers seemed insur-
mountable. Without God they would
have been. After months of intensive
searching three acres were secured at
the intersection of the Newport Free-
way and Fairhaven Avenue in Orange.
(But before this property was pur-
chased it was necessary for the church
to spend about $2,500 for engineering
and architectural drawings. Meetings
with the Planning Commission and City
Council were held to determine if a
church building could be constructed
in case of purchase.)
The advertising value of this loca-
tion is inestimable. Everyone in our
area knows where the Grace Brethren
Church is located. This makes door-
to-door visitation easier. Later another
half acre of property was secured from
the state along the freeway. Hundreds
of thousands of people have already
seen the church buildings and appre-
ciated them even though they have not
been inside. The beautiful and func-
tional buildings were completed in a
period of about eight months under
the fine supervision of one of our own
members who had been in the con-
tracting business. Much preparation
was necessary before actual construc-
tion. One hundred orange trees were
removed together with two old build-
ings. Deep septic tanks had to be re-
moved and extensive grading and fill-
ing accomplished.
During the period of construction
and for about two and one-half years a
beautiful church structure was avail-
able to us at the entrance of a me-
morial park located just one-half mile
from our property. Here the new
church enjoyed a period of splendid
growth in every way. Many souls were
saved. Christians grew strong in the
knowledge of Christ and His Word.
The per capita giving of the church
still exceeds anything we have ever
known before. A short comparison re-
veals God's remarkable provision
The building committee (left) stands before i
the results of many long hours of planning,
whileJhe women of the church (below)
prepare the refreshments for the dedication
service.
Immediately God's river of blessing
began to flow and it has never stopped.
Like marching soldiers the blessings came-
sometimes seeming to tumble
over each other.
through His servants. The church
actually began with about ten people,
most of whom were the pastor's fami-
ly. Attendances steadily increased to
the 141 figure in Sunday school, 155
in morning worship and 80 in the eve-
ning worship. Offerings have increased
from less than $100 the first week to
an average now of about $600 per
week. All church obligations on the
building and property have been met
promptly from the beginning. In 1969
more than $2,500 was given to mis-
sions. Each national organization has
Deen supported. Volunteer responses
n labor during construction have been
excellent. God gave us the special ser-
vants we needed to do the job. We
jraise Him for His miraculous power
ind wise provision. He always knows
)est.
Entering urban areas with new
ihurches becomes more demanding
nd difficult. New codes, rules, city
nd country ordinances, fees for per-
[lits, inspections, and so forth, make
he red tape heavy, annoying and ex-
iensive. The Brethren Home Missions
Council faces these issues all over
knerica. Only those directly involved
in church extension in large cities can
realize the extent of this problem.
Costs are increasing in all areas of
construction. There seems to be no
end in sight. Therefore unless the sup-
port is increased church extension
could cease. This would severely crip-
ple the cause of Christ throughout its
entire structure. Our church is deeply
grateful to The Brethren Home Mis-
sions Council for their vision and as-
sistance financially in making the
church possible. To the Brethren In-
vestment Foundation we will be
eternally grateful.
In Orange, as in each other home-
mission church, we have an illustration
of the fact that "The Brethren Church
Grows With Home Missions." Brethren
people work for overall growth mainly
through church extension by prayer
and stewardship of money and then
God uses the resources in producing
new testimonies for His glory. The
people and the pastor at Orange join in
a chorus of thanksgiving to God and to
all who prayed, gave or loaned money
to make our church possible.
And the romance continues! •
The church is situated in open country, adjacent to a busy interstate highway.
The boys and the girls provide the future for the church.
f.
icember 26, 1970
By Rev. Lester E. Pifer
A Roman Catholic prelate from
Southern California recently con-
ducted a worship service in the East
Room of the White House in Washing-
ton. President Richard Nixon and his
friends heard of the moral decay of
our nation. The San Pedro priest ex-
plained that strong trends in immorali-
ty had moved into every realm of our
society.
Seldom can we agree with the
Catholic viewpoint, but on this state-
ment we must give a hearty Amen!
This editor is happy that the facts con-
cerning a degrading immoral society
are filtering through to our President
by others as well as the conservatives.
We assume that our leaders read the
same news media and see the same
things that we see. Perhaps the em-
phasis from a number of churchmen
will make some impact.
The Roman Catholic Church,
fraught with its own spiritual prob-
lems, is no small contributor to the
prevailing conditions in America.
When the Catholic laity sees its priest-
hood involved in excessive drinking,
profanity and filthy speech, in spite of
their fears they lose confidence in its
ministry. The sale of Uquor and beer,
the promotion of gaming devices
which border on gambling in the
churches as a legitimate means of rais-
ing income are bound to cause think-
ing Catholics to bring in question the
motives of the church. The hierarchy,
too, has left its mark of disrespect
when they are not able to agree on
doctrinal and ecclesiastical issues.
Large liberal denominations are also
making their contribution to the moral
decay of our nation. Dr. Dale Lock-
hart, pastor of the Lafayette Park
United Methodist Church, St. Louis,
Missouri, tells about his experiences in
seminary when he returned for a re-
fresher course. The story appeared in a
copyrighted article in the Good News
issue of July-September 1970, a quar-
terly known as Voice for Scriptural
Christianity Within the United Metho-
dist Church.
His traumatic experience is de-
scribed in the article entitled, "Every-
thing Up to Date in Kansas City."
(Home of St. Paul School of Theology,
United Methodist Church.) A subtitle
reads, "They've Gone About as Far as
They Can Go."
Seminar leaders were members of
the seminary faculty and are described
as 100 percent radical and non-
orthodox. No prayers were offered
either at the opening or closing of the
sessions.
On the second day, seminary stu-
dents visited the black community.
They heard black militants tell how
"irrelevant and useless" the church is.
The American free enterprise system
was Uterally condemned. At the Black
Panther headquarters, they were
treated to threats and warnings of the
takeover of this country by the revolu-
tionaries and the destruction of the
American system. "Our agenda in-
cluded only critics of the city, the
police, the church and America," Dr.
Lockhard writes.
The fourth day was announced as
"Encounter With Human Sexuality."
The students, together with some
young married women who had been
invited to join the session, viewed
color photographs of all varieties of
sexual activity. An 8mm motion pic-
ture showing the complete sex act, in-
cluding oral preplay was presented.
"Later the wife of one instructor told
us how the drug LSD enlarged her
sexual appetite." At one session, the
students interviewed a homosexual.
The point was made that our society
should accept deviates as "normal"
people. Another paper described the
"marriage" between two lesbians and
two homosexuals. Apparently the
church was blessing such unions, as
two United church ministers per-
formed the ceremonies. Dr. Lockhart
said he received no spiritual inspiration
during the course.
The apostate church is majoring
more and more in the secular and less
and less in the spiritual. Today's em-
phasis is upon psychology and not on
theology. Thence, church leaders fol-
low their leaders and teachers in set-
ting the trend of today's society. The
apostate church must accept a major
portion of responsibility for our
nation's moral decay.
As Christians, lovers of the Word of
God, we must face this new year 1 97 1
with Bible in hand. The Apostle Paul
warned of the coming apostasy. "Let
no man deceive you by any means: for
that day shall not come, except there
come a falling [apostasy] away first,
and that man of sin be revealed, the
son of perdition. . . . For the mystery
of iniquity doth already work. . . .
And with all deceivableness of un-
righteousness in them that perish; be-
cause they received not the love of the
truth, that they might be saved" (II
Thess. 2:3-10). »
December 26, 1970
9
We can expect that 1971 will bring
more socialistic, materialistic and
secularistic pressure upon the con-
servative Bible believer. This will come
from secular educational institutions,
from the apostate churches and their
clergy, and from the pornographic
media. A broad-minded, permissive
society will demand more and more
hberty for its sinful appetite. A certain
degree of this will brush off upon
weaker, hberal-minded, worldly Chris-
tians. Satan will cause the church with
its Biblical moral standards to become
the target for bitter criticism for its
precepts.
Christian people will find that as
apostasy spreads and immorality con-
tinues that crime will wax worse and
worse. We wiU not only be victims in a
violent society but legal authorities are
already frowning upon righteous-
minded, church-going folk sitting upon
the jury. The testimony of the Chris-
tian will be scorned and the effective-
ness of the personal witness hindered.
America, what shall your end be?
"Righteousness exalteth a nation: but
Don't
The apostate church is majoring
more and more in the secular
and less and less in the spiritual.
Today's emphasis is upon
psychology and not on theology.
Thence, church leaders follow their leaders
in setting the trend of today's society.
sin is a reproach to any people" (Prov.
14:34). "The wicked shall be turned
into hell, and all the nations that for-
get God" (Ps. 9:17).
The Bible-believing church and its
adherents must stand for the truth. We
must appreciate and reevaluate our
Biblical position. We ought to pray for
and stand with our leaders, ministers
and teachers for the truth's sake.
Every effort to witness, to spread the
Word of God, and to evangelize must
be put forth. Prayer for boldness,
power and effectiveness of service
must be waged. For God will surely
bless those who stand for the testi-
mony of the Lord. "Therefore, my be-
loved brethren, be ye steadfast, un-
movable, always abounding in the
work of the Lord, forasmuch as ye
know that your labour is not in vain in
the Lord" (I Cor. 15:58). #
HOME MISSIONS
L
become the missing
link in this chain of events
by not responding to the recent
Minute-Man letter for
COLORADO SPRINGS, COLORADO
Send reply to: The Brethren Home Missions Council Box 587 Winona Lake, Ind.
10
Brethren Missionary Herald
"And I sought for a man among
them, that should make up the hedge,
and stand in the gap before me . . ."
(Ezek. 22:30)— and one was found.
Now may many Jewish friends be
warned of the precipice that ends in
Gehinnom (Hell) and be pointed to
the cross that bridges the chasm to
Can Eden (Heaven).
You might say that this was an in-
stance of "before they call, I will
answer" (Isa. 65:24). Philip Cariaga is
a member of our San Bernardino
(CaUf.) Grace Brethren Church, where
he teaches the adult Bible class. He is a
branch manager of The Bank of Cali-
fornia located in downtown Los
Angeles, and is one of the youngest
bank managers of this particular bank-
ing system.
It is wonderful how through a chain
of events the Lord had Phil at the
place that he might fill the gap in our
Jewish ministry when the Neelys were
transferred to the Jewish work in the
east. Last spring I planned to visit
some dear friends, formerly from Fort
Wayne, Indiana, and now residing in
San Bernardino. When the date was
set, I contacted Rev. James McClellan
of our church there, informing him
December 26, 1970
SOME-
WHERE
GOD
HAD
A MAN
By Isobel Fraser
Messianic Testimony
that I would be in the Sunday evening
service, and if I could be used— I would
be most happy. A film was already
scheduled for that evening. However,
provision was made for me to give a
testimony.
In my presentation I shared my
heartache occasioned by a television
program at the recent Easter-Passover
season showing the horrors of the
ghetto in Warsaw, Poland, during
World War II, "Man's inhumanity to
man!" I can now understand more
clearly what a dear Jewish friend had
endured.
After the service Phil and his wife
conversed with me. He also had seen
the TV program and shared my feel-
ings. He told me of his concern for
Jewish people and of opportunities to
witness to a Jewish friend.
While discussing our evening Bible
class, Phil asked permission to attend
the following Wednesday. With dehght
the request was granted. He came to
the next meeting and has faithfully at-
tended ever since then. The very first
night we were thrilled to see him open
his Bible and answer the questions of
several Jewesses who sat near him. He
has been well received by our Jewish
n
The very first night we were thrilled to see him open his Bible
and answer the questions of several Jewesses who sat near him.
people. No wonder! When he says of
them, "These are my people," how
can they help but respond.
When contacted about the need for
a man to teach the Bible class, he re-
marked that he had been wanting to
be of help in our ministry.
The following is Mr. Phil Cariaga's
personal testimony:
"I first came to know about the
Brethren Messianic Testimony ap-
proximately fifteen years ago while
stationed at Warren Air Force Base in
Cheyenne, Wyoming. I was attending
the Brethren Church in Cheyenne,
pastored then by Rev. Russell Wil-
liams. Pastor Bruce Button was the
guest speaker one evening and pre-
sented in slides and a talk, the Jewish
work in the Fairfax area. Even at that
time I thought it must be a challenge
to work with Jewish people.
"My wife was brought up in the
North Long Beach Brethren Church,
however, for several years we had been
attending a Baptist church near our
home in Lakewood, California. It was
not until September, 1968 when the
bank transferred us to San Bernardino
that we again began attending a Breth-
ren church. We subsequently joined
the Grace Brethren Church of San
Bernardino. I had always taught junior
or senior high young people and was
quite apprehensive when Pastor Mc-
Clellan asked if I would consider tak-
ing the older adult class. We realize
now that this was just one more step
in my preparation to eventually teach
an older Jewish group. Also our
Sunday-school lessons have been in the
area of Old Testament. This, coupled
together with an insatiable desire to
read other books on Israel and the
Jewish people, has been my training
ground for the work in the Fairfax
area.
"It should be noted that I am not a
'super layman,' or one who has had
extensive Bible training. My only cre-
dentials to be a part of this work is my
love for the Jewish people."
He is willing, by God's grace, to
stand in the gap. As Moses of old
needed Aaron and Hur to hold up his
arms that Joshua might have the victo-
ry over Amalek, Phil covets your
prayer support to hold him up that
there might be victory for Christ in
precious Jewish lives. #
ARE YOUR DOLLARS EARNING
ETERNAL DIVIDENDS?
Write
Brethren Investment Foundation^ Inc.
Box 587
Winona Lake, Indiana
12
Brethren Missionary Herald
DES MOINES, IOWA. In the recent
"Come Alive" Crusade meeting with
Evangehst Allen Herr, there were 14
decisions for rededication and 5 de-
cisions for salvation. We thank the
Lord for 22 public decisions that have
been made in the last two months. A
fifteen minute radio broadcast was be-
gun on Nov. 7. Milton Ryerson,
pastor.
BELL, CALIF. A welcome was
given on Nov. 15 to Rev. Curtis Stro-
man as the new pastor of the Bell
church. Mr. Stroman is a graduate of
Grace College and has done graduate
work at San Diego State College in
preparation for his field of teaching.
He has had 13 years of teaching in
California public schools as well as the
opportunity of serving as youth coun-
selor in area churches. One of the out-
standing years of service in the teach-
ing-missionary field was the year at the
Brethren Navajo Mission School.
Along with his teaching schedule,
Pastor Stroman has enjoyed oppor-
tunities for ministry in the pulpit and
as a Bible teacher. Mr. P. A. Yerian,
moderator.
ALTOONA, PA. Rev. Robert Rus-
sell has resigned as pastor of the First
Brethren Church, Altoona, Pa. He has
accepted a call to become pastor of
the First Brethren Church of Rittman,
Ohio, where he will begin his new
ministry in early February.
ASHLAND AND COLUMBUS,
OHIO. A narrow win-2802-2797-was
achieved by the Worthington Grace
Brethren Sunday school. The Grace
Brethren Churches of Worthington and
Ashland engaged in a seven-week
grov^fth contest in Sunday schools re-
cently. A trophy was awarded to
Worthington along with the statement,
"we both won" because of the in-
creases in attendances. Pastors James
Custer and Knute Larson.
WINONA LAKE, IND. It was in
March 1969, that Robert Pritchett, a
missionary to the Philippines, who had
come with his family to enroll in the
doctoral program at Grace Seminary,
was ushered suddenly into the pres-
ence of his Lord. His widow, Norma,
and two teenage sons, Dan and Tim,
moved to Kansas that following sum-
mer. Norma continued her education
by earning her master's degree in
secondary counseHng and guidance,
and has been teaching at a Christian
school in Elbing, Kansas, where Dan
(16) and Tim (14) have been enrolled.
In the meantime, John Whitcomb
and four children, Dave (15), Don
(13), Connie (12), and Bob (10), were
experiencing the fires of affliction
from the hand of a gracious God as
Edisene, the wife and mother in their
home, endured repeated hospitaliza-
tions and surgeries. Finally, in June
1970, after a courageous witness to
the love of Christ, Edisene's earthly
pilgrimage came to an end. Antici-
pating this possibility, she had ex-
pressed a very personal desire— that her
dear friend. Norma Pritchett, might
some day be the mother in the Whit-
comb home.
In God's good providence, her de-
sire will be fulfilled on Jan. 1, 1971,
when God brings these two families to-
gether for a testimony to His grace and
love. We invite you to join with us in
prayer that this union will be for His
glory and the furtherance of His pur-
pose in each life.
May the Lord grant each of you a
wonderful New Year. Come visit us.
"As for God, his way is perfect"
(Ps. \S:30).-Dr. John Whitcomb, Win-
ona Lake, Ind.
ST. PETERSBURG, FLA. The
Florida District Examining Board ex-
amined Larry H. Kochenderfer and
recommended to the Grace Brethren
Church that he be licensed locally,
looking forward to his completion of
education. The commissioning service
for Larry was held Nov. 29 with the
following taking part: James Sowers,
Marian Denhnger, Robert Richards
and Lee Slater. Larry is looking for-
ward to complefing his schooling, and
then entering into the ministry of a
rural church. While attending college
he supports his family (vnfe and four
daughters) by doing general home re-
pair. WOliam Tweeddale, pastor.
PORTIS, KANS. Praise is due to
God for a "Come Alive" Crusade that
was conducted by Evangelist Allen
Herr with 21 decisions for Christ.
LISTIE, PA. "As we look back over
1970 we realize there is so much for
which we must praise the Lord," so
were the words of Pastor Fred Walter.
Here are a few of the "Thank you.
Lord" benefits: There were six bap-
tized recently, four of whom have be-
come members— eight others have been
received by letter. The attendance has
increased and a new interest is seen—
several have been contacting people by
mail, phone and by personal calls. A
teacher-training program with two
classes and an enrollment of over forty
is being taught by the pastor. At the
close of the missionary conference,
two young people dedicated their lives
to missionary service. There were 85
who attended a Thanksgiving fellow-
ship meal at which time the pastor was
presented with a gift of money, gro-
ceries and a side of beef. The pastor
was also given a call to serve for an-
other year. The pastor closes his letter
with the following: "The spirit of fel-
lowship and cooperation among our
people is a delight to see and feel."
GARWIN, IOWA. Rev. and Mrs.
Donald Jentes are proud to announce
the arrival of a baby girl named Sharon
Lynn, bom on Nov. 14. She weighed 7
lbs. 8 oz., and was 20 in. long.
PRAY FOR THESE MEETINGS
Notice of meetings to be listed in this column must be received
for publication at least 30 days in advance of scheduled dates.
Church
Portland, Oreg.
Date
Jan. 3-8
Pastor
WiUiam Schaffer
Speaker
Allen Herr
December 26, 1970
13
BARBERTON, OHIO. The youth
of the First Brethren Church of Nor-
ton were given opportunity to work
out some of their enthusiasm and
fervor by planning and presenting a
"Thanks-giving-fellowship" at a recent
evening service. At this time they
honored the adult workers of the
church. The pastor closed the service
with a devotional lesson after which
refreshments were served. Kenneth
Cosgrove, pastor.
ELKHART, IND. SMM girls went
overboard again. This time the girls
presented the church with a beautiful
silver tea serving set to be used at re-
ceptions and other social gatherings of
various types. This was secured
through saving Betty Crocker coupons.
Gordon Bracker, pastor.
CHANGES. Chap. (LTC) and Mrs.
Burton G. Hatch, c/o Post Chaplain,
Fort Rucker, Ala. 36360. Rev. and
Mrs. Lyle Marvin, 6227 Sea Breeze
Dr., Long Beach, Calif. 90803. Chap,
and Mrs. Orville A. Lorenz, 108 Mo-
hawk Dr., Harker Heights, Tex. 76541.
On page 102 of the Annual the address
for William L. Shelby should include
Grandview, Wash. 98930. Rev. and
Mrs. John Neely have moved from
Apt. D-1 to Apt. A-1. Due to the fact
that the Cypress (Calif.) Grace Breth-
ren Church is currently meeting in a
school, please send aU correspondence
to the pastor's home address: Rev.
Paul Morris, 5722 Lakia Dr., Cypress,
Cahf. 90630. The new telephone num-
ber is-7 14-893-1 749. The new tele-
phone number for Rev. Richard Mc-
Carthy is-8 14-942-3650. In the listing
of Brethren Ministers, page 102, Dr.
Bernard Schneider should be Usted as:
Associate Pastor, Grace Brethren Bible
Church, Fort Myers, Fla. Also, on page
75, the name of Bernard Schneider
should be added as associate pastor of
the Fort Myers, Fla. church. Please
change your Annual.
DAYTON, OHIO. A delicious steak
dinner was provided by the First
Brethren Sunday School for their
"guests"— the Patterson Park Brethren
Sunday School. This was the "price"
paid by the losing school in a 9-week
contest, although both schools de-
clared the contest was beneficial for all
concerned. The banquet was enjoyed
by nearly 80 staff members from the
two schools.
14
FREMONT, OHIO. The Russell
Heflingers celebrated their 50th wed-
ding anniversary on Nov. 15. Over one
hundred guests attended an open
house in their honor. May the Lord
continue to bless this home to His
glory. Ward Tressler, pastor.
BEAUMONT, CALIF. Rev. Dale
Brock has assumed the pastorate of
the Cherry Valley Brethren Church.
Pastor Brock brings with him a wealth
of varied experience having seen serv-
ice as a chaplain in the United States
Naval Reserve Corps. After leaving the
chaplaincy, Mr. Brock was manager of
the West Coast branch of the Mission-
ary Herald until its closing. Now, with
enthusiasm, the Cherry Valley Breth-
ren, pastor and people, are looking for
the Lord's blessings as they labor for
Him. The present address for Rev. and
Mrs. Dale Brock remains as listed in
the Annual, however, mail may also be
sent to the church address.
DALLAS CENTER, IOWA. An
open house was held Nov. 22 at the
church in honor of the 40th wedding
anniversary of Mr. and Mrs. Donald
Becker. James Marshall, pastor.
J„ w.
emoriam
Notices of death appearing in this column
must be submitted in writing by a pastor.
NOW AG. Nell, went to be with the
Lord Dec. 6. She was the widow of the
late Rev. Walter Nowag who was a
preacher in the Brethren Fellowship
for many years.
ROBINSON, Lois, 79, who served
the Lord faithfully and was a member
of the Grace Brethren Church, Canton,
Ohio, for over 50 years, was promoted
into the presence of her Lord. James
Kennedy, pastor.
SWANSON, Arthur, a member of
the Grace Brethren Community
Church of Glendale, Calif., for 27
years, was promoted to glory on Nov.
7. He was the moderator and respected
leader for many years, being in office
at the time of his homegoing. Lyle
Marvin, pastor.
WELLING, Dallas, 5 1 , a member of
the First Brethren Church of Rittman,
Ohio, went to be with the Lord on
Dec. 4. Charles Turner, pastor.
DALLAS CENTER, IOWA. Con-
gratulations to Darrel Hawbaker who
has been awarded the highest award
"Herald For Christ" in the Boy's
Brigade organization. This is equiva-
lent to an Eagle Scout award but in-
cludes much more in a spiritual way.
Darrel has memorized many portions
of Scripture, studied the most im-
portant doctrines of the Bible and
passed both written and oral tests. He
has demonstrated leadership ability,
scholarship in school, and faithfulness
in the church. We are very happy to
see our young men pursuing those
qualities which will fit them for this
hfe and the life to come. May God
richly bless Darrel as he continues his
studies in Grace College. James Mar-
shall, pastor.
WjJln^ BJL
A six month's free subscription to the
Brethren Missxoncny Herald is given to
those whose addresses are supplied by the
officiating minister.
Donna Nycum and Elwood Clark,
July 18, Grace Brethren Church,
Everett, Pa.
Anna Turner and Larry Rice, July
25, Grace Brethren Church, Everett,
Pa.
Linda Brown and Mark Smith, Aug.
29, Grace Brethren Church, Everett,
Pa.
Linda Laubender and Paul Ritchey,
Oct. 10, Grace Brethren Church, Can-
ton, Ohio
Helen Gorman and James Wright,
Oct. 31, Grace Brethren Church,
Everett, Pa.
Kathy Laubender and Gregory Mor-
gan, Nov. 14, Grace Brethren Church,
Canton, Ohio.
Sandra Overfield and George Trigg,
Nov. 20, West Homer Brethren
Church, Homerville, Ohio.
Judy Rae Thompson and Glenn
Firebaugh, Nov. 20, Winona Lake
Brethren Church, Winona Lake, Ind.
Elaine Clinton and Frank Bonneau,
Jr., Nov. 20, Grace Brethren Church,
Portland, Oreg.
Mary Highman and Phil Rush, Nov.
21, Grace Brethren Church of Ash-
land, Ohio.
Marilyn Yocky and Robert Moll,
Nov. 27, North Long Beach Brethren
Church, Long Beach, CaUf.
Brethren Missionary Herald
I
God Keeps His Promise
Cornelia Lehn (Newton: Faith and
Life, and Scottdale: Herald Press,
1970), 192 pages, $6.95.
Few people seem to believe kinder-
gartners should be told that Abraham
came from Haran, that Elijah went to
Zarephath, or that Hilkiah's assistant
was named Shaphan. Few think they
need to hear the story of Amos. I do,
and so, evidently, does Cornelia Lehn.
She avoids the common Bible story
book syndrome of "speaking down"
to her young audience. The vocabulary
of God Keeps His Promise is dignified
and just difficult enough to stretch a
five-year-old's imagination.
Believing that Bible stories can
speak for themselves, the author adds
no morals, no interpretations— another
plus point. The stories are well told,
and the "lessons" come through with-
out the broad-handed treatment too
often given them.
Well-bound, and beautifully illus-
trated by Beatrice Darwin, God Keeps
His Promise is fascinating. It is the best
for this age I have seen and would be
an ideal gift for the kindergartner in
your Ufe. It could also be well adapted
by Sunday-school teachers for use
with kindergarten or primary classes.
—Lois I. Baker, Highland Park, Illinois
A Paperbock Miscellany
The lowly paperback serves well. A
paperback edition by Zondervan
brings Russell Hitt's story of mission-
ary penetration to the Dani tribesmen
of interior New Guinea, Cannibal
Valley (254 pages, $1.95), back into
print. A soft cover printing offers ex-
tended circulation to Tom Skinner's
story, Black and Free (Zondervan, 159
pages, $.95). The story of a teen-age
gang leader who became an evangeUst
in wide demand, it had already sold
well in hard cover.
Unfortunately, paperbacks can also
be used to resurrect apparitions better
left in obscurity, like Robert Young's
Literal Translation of the Holy Bible
(Baker, xvi and 178 pages, $4.95).
Save your money for more profitable
uses elsewhere.
Not all paperbacks are reprints, of
course. Alan Tippett's Church Growth
and the Word of God (Eerdmans, 82
pages, $1.95) is an interesting but not
particularly outstanding addition to
the church growth literature. While
Tippett seeks to show the compatibiU-
ty between the church growth view-
point in mission as developed by
Donald A. McGavran and the Bible,
George W. Peters, in Saturation Evan-
gelism (Zondervan, 237 pages, $3.45),
assesses the progress of Latin Ameri-
ca's "EvangeUsm in Depth" and
Nigeria's "New Life for All." Peter's
evaluation is based on four years of
examining records, observing, and in-
terviewing. Saturation Evangelism is a
study of principles and methodology
of evangelism and how they can be im-
proved; New Life for All (Moody, 144
pages, $1.25), by Eileen Lageer, tells
about the people who worked and
records the results in changed hves.
There's something in paperback for
everyone. Are you worried about the
drug scene? Try High on the Campus
(Tyndale, xviii and 132 pages, $1.45),
by Gordon R. McLean and Haskell
Any of the books reviewed on
this page may be ordered from
the Brethren Missionary Herald
Co., Box 544, Winona Lai<e, In-
diana 46590. We pay postage.
Bowen. Biography? Norman Grubb
gives his life story in Once Caught, No
Escape (Christian Literature Crusade,
216 pages, $2.25). How about the en-
vironmental crisis? Francis A. Schaef-
fer takes a crack at a Christian view of
ecology in Pollution and the Death of
Man (Tyndale, 125 pages, $1.95).
Larry Richards gives tips and cues for
teens in What's In It for Me? (Moody,
143 pages, $1.95), while long-married
Evelyn King Mumaw writes to the
Woman Alone (Herald Press, 128
pages, $1.95).
For the serious student there are
hefty paperbacks, like All One Body
We (Eerdmans, 227 pages, $3.95) and
The Concept of the Believers ' Church
(Herald Press, 344 pages, $7.95). The
first written by John H. Kromminga,
the second edited by James L. Garrett,
Jr., these two look at the church from
two quite different angles. Or one may
peruse Leonard Verduin's discourse on
man. Somewhat Less than God
(Eerdmans, 168 pages, $2.95). And for
the pastor's bookshelf. Baker Book
House has reprinted in two volumes
Edwin C. Dargan's massive History of
Preaching ($4.95 each). Reprint or
original printing, for everyone the
paperback offers something.
The Sons of Adam
Omar Eby (Scottdale: Herald Press,
1970), 180 pages, $3.95.
Omar Eby taught English for three
years in Somalia. He also has mission-
ary connections. Both points are
turned to good account in two of his
earlier books. Sense and Incense and A
Whisper in a Dry Land. Somalia is
again the point in common for these
eight short stories.
An M.K. returns to Somalia for a
visit after eight years and finds that
Thomas Wolfe was right: "You can't
go home again." Professor Harriss' tale
of the night his commitment to
pacifism met its test ranks with the
best. But it is surpassed by the story of
the long ride down country. The
enormity of that trip hits one like a
boot in the solar plexus.
Eby has a good-to-excellent grasp
of technique and a solid appreciation
of the subtle interplay of forces that
make events and people not what they
seem. He's a man I hope keeps on
writing.
December 26, 1970
15
We Do Care!
For many years talk has come from
various corners of the Brethren Church
concerning the establishment of retire-
ment homes for the elder members of
our denomination. There has been
much talk in the Southern Ohio Dis-
trict as well, but this talk has devel-
oped into a plan of action. After much
discussion in a regular business meet-
ing at the Dayton First Brethren
Church, it was recommended that the
Southern Ohio District of Brethren
Churches be encouraged to pursue all
necessary facts concerning the estab-
lishment of a retirement village.
As the 1968 district conference
convened in the month of May this
recommendation was presented and
was received with much enthusiasm by
the delegates present. A board of trus-
tees was then elected and encouraged
to work out the details which included
the securing of property for this proj-
ect. These nine men with the able
direction of their chairman, Harold
Huddleston, proceeded with dihgence.
A special called district meeting
gave approval to bylaws to govern this
project and the authority to purchase
a twenty-one acre tract of land in
Englewood, Ohio. It has been thrilling
to see the generous financial support
The board of trustees eagerly awaits groundbreaking.
coming regularly from the various
churches of our district. This gener-
osity has paid the debt on the proper-
ty in full.
Members of the board of trustees,
after much planning and praying,
sought the help of the Brethren Archi-
tectural Service and plans went on the
The building comnnittee checks the latest facts and figures.
drawing board early in 1970. In early
summer the preliminary plans were ap-
proved. Shortly thereafter contractors
from the Dayton area submitted their
bids for the construction of the Grace
Brethren Village. The complete faciUty
will accommodate 50 residents with a
construction cost of $500,000. Single
rooms, double rooms, and two-room
apartments will make very comfort-
able homes for Brethren people. A
well-equipped kitchen and a lovely
dining room, as well as a chapel area
will provide nicely for the physical and
spiritual needs of the residents.
On Sunday afternoon, August 16,
people from all over the Southern
Ohio District met for the ground-
breaking service. Dr. Russell Barnard, a
former pastor in this district, was the
special guest speaker for this occasion.
Construction was begun immediately
and as this article goes to press the
walls of the Grace Brethren Village are
rising, with the completion date pro-
jected for June 1, 1971. By the grace
of God, this project shall be com-
pleted, thus showing to Brethren
people in this district that we do care
and are proving it with this retirement
home. W
16
Brethren Missionary Herald
what Is the
UnparaonabJe
Sin
?
•
By the late Dr. Alva J.
McClain
There has been so much discussion,
often fruitless, surrounding what is
called the "unpardonable sin," that
one may justifiably hesitate to enter a
field where well-meaning men have
widely disagreed. However, even leav-
ing out of consideration those texts in
the Synoptic Gospels about which
much of the controversy has raged, it
can be affirmed that there is described
in Scripture a sin for which, by its very
nature, there is no divine remedy.
The general nature of this sin may be
stated as follows:
1. There is but one place where a
holy God can justly forgive sinners, .
that is, "in Christ," whose death upon
the cross satisfies in full all the claims
of broken law for those who take
refuge in him (Rom. 3:21-26). Outside
of Christ, not even a sovereign and
omnipotent God can forgive men their
sins (Acts 4:12).
2. Now, by divine appointment, it
is the peculiar work of the Holy Spirit
to bear witness to Christ as Saviour
and bring sinners into him (John
15:26; 16:8-14). All the ministry of
what we call evangehsm, from begin-
ning to end, is under the immediate
direction of the Holy Spirit. No man
can even say with a true confession
that Jesus is Lord except by the Holy
Spirit (I Cor. 12:3).
3. Therefore, to resist the ministry
of the Holy Spirit, as he seeks to lead
sinners into Christ, is to refuse to be
led into the one place where divine
forgiveness is morally possible (Heb.
2:3-4). For outside of Christ there can
be nothing for the sinner but the
wrath ofGod (John 3:36).
4. This means, by the vary nature
of the case, that sin against the Holy
Spirit is unpardonable sin. It is not, as
some have carelessly supposed, that
the Person of the Spirit is somehow
more sacred than that of the Son, or
that sin against the Spirit is more
damnable than sin against the Father
and the Son; but rather that the
Spirit's peculiar work is to bring sin-
ners into Christ, the only place where
God can forgive. Hence, for the man
who "hath done despite unto the
Spirit of grace," there can be no help
nor remedy for his sin (Heb.
10:26-29).
5. This sin against the Holy Spirit
may begin as a single act of resistance
to the voice and ministry of the Spirit,
on the part of some sinner in rejecting
Christ as the place of salvation; and
then by constant repetition the sin
may become a settled state of hostihty
or indifference toward Him as Lord
and Saviour (John 19:15; Acts
7:51-52).
6. Even the initial and single act of
rejecting Christ as Saviour, if persisted
in, holds the sinner inexorably in a
place where forgiveness is morally im-
possible on the part' of a holy God:
". . . he that believeth not is con-
demned already . . ." (John 3:18). But
such a sinner may yet be reached by
the voice and ministry of the Holy
Spirit if he is willing to hear (Heb.
4:7). The "door" is open, as wide as a
sovereign God can open it (John
10:9).
7. When, however, by repeated
acts of resistance and rejection, the
sinner hardens his attitude into a fixed
state, his condition may become utter-
ly hopeless (Eph. 4:18-19 ASV). The
voice of the Spirit no longer reaches
his heart (Matt. 13:14-15). Such a man
may even mistake the Spirit's testi-
mony and ministry for the work of
Satan (Matt. 12:24, 31-32). When this
point is reached, it is possible for the
sinner to say No to God for the last
time, and, like Judas, perish while still
upon earth (John 17:12 ASV).
8. If this seems a hard saying, we
must remember that this sinning
against the testimony of the Spirit is
not unpardonable because of some
arbitrary decree of God, for God is
eternally a God of infinite mercy and
grace (Matt. 11:28). But it is simply a
moral impossibility for even a God of
grace to forgive sin outside of Christ,
and a hardened resistance to the voice
of the Spirit wiU keep the sinner out-
side of Christ forever. He is "guilty of
an eternal sin" (Mark 3:29 ASV).
9. It must be remembered, how-
ever, that only God can know certain-
ly when any sinner has reached the
point in his resistance where he can no
longer hear the voice of the Spirit. No
man is able to judge infallibly in these
matters (I Cor. 4:5), and therefore no
man has any right to point either to
himself or to any other man as one
who has sinned beyond recovery. But
if we cannot judge in such matters, it
still remains our solemn duty to warn
men of the awful possibihty, and strive
without ceasing to bring them into
Christ who is the only place of pardon
(Heb. 6:4-6; 10:29).
10. The progress of sin, as set forth
by the sainted Jeremy Taylor, may be
mercifully slow but it is certain at last,
if unhindered, to bring the sinner to an
irrevocable doom. At first sin startles
the sinner, then becomes pleasing,
then frequent, then habitual, then con-
firmed; then the sinner becomes im-
penitent, then obstinate, then deter-
mined never to repent; and then he
perishes. •
December 26, 1970
17
Christ, the Saviour
While the Bible is the fully inspired
Word of God; infallible in quality, in-
errant in its facts, infinite in its out-
reach, and inexhaustible in its mean-
ing, it is still true that there are certain
passages that speak more directly to
the human heart than others. And
such is true of Luke 2:11, "For unto
you is born this day in the city of
David a Saviour, which is Christ the
Lord."
This angelic message comes to us
today with even greater force and
sweetness than it did 1,900 years ago,
or during the long period that has in-
tervened since the day it was pro-
claimed to the shepherds on the
Judean hillside. It is no wonder that
someone has coined the expression
that Christ at His first coming is the
"sweetest story ever told."
This message had its inception in
heaven in the heart of God, its initi-
ation into history at the first coming
of Christ, and it will have its infinite
unfolding throughout eternity. It
speaks of a Saviour; the heaven-sent
Saviour to confront the sin of the
world; a Christ, the divinely anointed
Servant to confront the chaos of the
world; and a Lord, supernaturally ac-
claimed Sovereign to confront all the
created intelligences of the world.
Consider the order of the words used
in setting forth this precious message
concerning Christ. "Saviour" stands
first. This is not accidental. Even the
very order of words in the inspired
text is arranged by the omniscient
Holy Spirit. This is true because God is
a God of order. His material universe is
marked by order and precision of the
most amazing variety. If this were not
true, catastrophe would take place. By
the same token, there is order and pre-
cision in the moral universe.
The meaning of this word is highly
significant. The word "Saviour" means
"Deliverer." It is one aspect of the
word "Jesus" which is the translation
of the Hebrew compound which
means "Jehovah saves." At His birth it
was explained that His name should be
called Jesus for "he shall save his
people from their sins" (Matt. 1:21).
This means that salvation had to come
from outside the area of creation. It
had to come from Him who is the God
of creation.
The basis for this word lies in the
fact that God is essentially holy. This
makes the universe moral at its heart.
Everything, therefore, revolves about
the fact that God is holy. Any devi-
ation from holiness throws the
machinery out of gear. At the heart of
all the misery, chaos, and anarchy in
the universe is the problem of sin.
There was a rebellion against the Holy
God. There was a rejection of His hoh-
ness. And so any recovery must strike
at the heart of the problem. There
must be a divine Saviour who will deal
with sin.
The second word in order is the
word "Christ." Properly this comes
second so far as meaning in relation to
the needs of the world. It was sin that
disturbed the whole relation between
God and man. Because of this disrup-
tion of relations, God had to impose a
penalty, and this penalty was death
and the curse. At this point the whole
elaborately ordered universe was dis-
turbed, and this eventuated in the con-
sequences that distress the human
family.
In order to deliver men from the
consequences imposed by the curse,
Christ confronts the resulting chaos.
The word "Christ" in Greek or "Mes-
siah" in Hebrew means "Anointed
One." Thus Christ is the anointed
Servant of Jehovah, invested with
authority and power to cope with the
disorder in the universe in a program
according to a prearranged plan.
"Behold my servant, whom I uphold:
mine elect, in whom my soul delight-
eth; I have put my spirit upon him:
he shall bring forth judgment to the
Gentiles. He shall not cry, nor lift up.
nor cause his voice to be heard in the
street. A bruised reed shall he not
break, and the smoking flax shall he
not quench: he shall bring forth judg-
ment unto truth. He shall not fail nor
be discouraged, till he have set judg-
ment in the earth: and the isles shall
wait for his law" (Isa. 42:1-4).
At His first coming Christ quoted
the prophecy of Isaiah 61:1-2 in the
synagogue of Nazareth (Luke
4:18-19), but He stopped before com-
pleting the entire passage. This was
deliberate on His part, because that
prophecy was to be fulfilled at His
second coming. At that time the vast
array of consequences upon sin consti-
tuting the curse will be lifted.
The third element affirmed of
Christ in the message of the angel is
the word "Lord." In this instance it
sets forth the position of Christ as
Sovereign over all created intelligences.
At that point where sin entered the
world there was a rebellion against the
authority of heaven. Not until the ab-
solute sovereignty of heaven is again
established will the problem of sin be
entirely solved.
As a result of Christ's first coming
and the ministry of the Holy Spirit,
redeemed men call Jesus "Lord" (I
Cor. 1 2:3). Through the long centuries
of the Christian era, God has been pre-
paring an aristocracy of redeemed
people who own Christ as Lord. This
group, the Church, will one day rule
and reign with Christ (I Cor. 6:2; Rev.
20:6).
Throughout the long centuries of
the millennium as Christ reigns over
the earthly kingdom. He will be put-
ting down "all rule and all authority
and power. For he must reign, till he
hath put all enemies under his feet" (I
Cor. 15:24-25). This means that revo-
lution, mutiny, rebellion, rampage,
will come to an end. All intelligences
will be subdued to Him who is the
Sovereign of the universe.
Already "God also hath highly ex-
alted him, and given him a name which
is above every name: That at the name
of Jesus every knee should bow, of
things in heaven, and things in earth,
and things under the earth; And that
every tongue should confess that Jesus
(Continued on page 23)
18
Brethren Missionary Herald
How can you tell whether or not
students are satisfied with their educa-
tion? One good way is to find out how
many of their children choose to at-
tend their alma mater. At Grace Col-
lege and Grace Seminary the number
of "second-generation" students in-
creases yearly. This year sixty students
from both schools are in this group.
The figure includes fifty-two who be-
long to the National Fellowship of
Brethren Churches.
In looking through old yearbooks,
you can see that the old adage, "Like
father, Uke son," is often true. Rev.
Roy Glass, pastor of the Fairlawn
Brethren Church, Radford, Virginia,
was active in sports as a Grace Semi-
nary student from 1949 to 1951. His
son Rick is a member of the soccer
team, and his daughter Ardith was a
cheerleader last year. Mr. Ted Fran-
chino, of Simi, Cahfornia, was a yell
king for the Grace Lancers from 1955
through 1957. His daughter Shelly was
also on the cheering squad last year.
Ruth Ward shares her interest in music
with her father. Rev. Russell Ward,
pastor of the Basore Road Brethren
Church in Dayton, Ohio. Ruth is cur-
rently singing in the college touring
choir and the Winona Lake Brethren
Church choir. Her father sang vwth a
quartet while he was in the seminary.
What are the academic interests of
second-generation students? Is there
any one area that brings them to
Grace? Interests vary widely. Their
majors fall within fourteen different
areas this year including Greek,
psychology, creative studies, and
math. Several plan to teach on the
elementary or higji school level. In the
seminary, most are working in the
master of divinity program.
Parents of these students are often
involved in full-time Christian work.
This year's group includes twenty-five
pastors, three men who work in the
national headquarters in Winona Lake,
five missionaries, and four professors
at Grace.
The students themselves are also in-
volved in Christian outreach groups.
Several belong to a Campus Crusade
for Christ witnessing team which
regularly visits other campuses. Some
are involved in youth work or musical
groups such as gospel quartets. Three
students— Bruce Sellers, son of Rev.
and Mrs. Richard Sellers; Loren Hoyt,
son of Rev. and Mrs. Lowell Hoyt; and
December 26, 1970
Like Father^
Like Son
By Alice Kinley
Senior, Grace College
Dave Miller, son of Rev. and Mrs. Ward
Miller, sang with the Crusaders in
churches across the country last sum-
mer.
It is common to find two or three
members of one family who have at-
tended Grace. However, some families
such as the Goodmans and the
Horneys are record-setters. Rev.
Marvin Goodman, a graduate student
in the seminary, and his wife Dorothy
are second-generation students them-
selves. Their daughter Suzanne and son
Paul belong to the third generation of
Grace students. Another sister and
brother, Anne and Dave, also attended
Grace.
This year freshman Samuel Horney,
Jr., son of the Rev. and Mrs. Sam
Horney, is following the example of
four brothers and sisters: Tom, Sue,
Doug, and Phyllis. Pastor Horney is
also a Grace alumnus.
When second-generation students
are used as yardsticks of alumni satis-
faction, Grace College and Seminary
measure up as schools worth attend-
ing.
Alice (Thompson) Kinley is the
daughter of Rev. Raymond W. Thomp-
son, administrative assistant in the
Foreign Missionary Society, a 1953
graduate of Grace Theological Semi-
nary. Along with two sisters, Judy Rae
(Thompson) Firebaugh, a 1970 Grace
graduate and Susie, a sophomore, the
Thompsons have made Grace a family
choice.
A listing of second-generation students
Lois Arrington, Hagerstown, Md.
Judy Ashman, Winona Lal<e, Ind.
Ken Ashman, Winona Lake, Ind.
Nancy Hall Bell, Winona Lake, Ind.
Marsha Belt, New Carlisle, Ind.
Philip Bowman, Winona Lake, Ind.
Barbara Brickel, Brookville, Ohio
David Brickel, Brookville, Ohio
Douglas Brickel, Winona Lake, Ind.
Carol Burns, Meyersdale, Pa.
Debbie Cahill, Carmel, Ind.
Cathy Chamberlin, Mentone, Ind.
Larry DeArmey, Winona Lake, Ind.
Daniel Edmiston, San Ysidro, Calif.
Neal Fogle, Winona Lake, Ind.
Shelly Franchino, Simi, Calif.
Ardith Glass, Radford, Va.
Richard Glass, Radford, Va.
Paul Goodman, Winona Lake, Ind.
Suzan Goodman, Winona Lake, Ind.
Jon Hall, Richland, Wash.
Steve Hall, Warsaw, Ind.
Samuel Horney, Jr., Toppenish, Wash.
Aldo Hoyt, Warsaw, Ind.
Loren Hoyt, Hartville, Ohio
Jim Jenkins, Warsaw, Ind.
David Kennedy, N. Canton, Ohio
Alice Thompson Kinley, Winona Lake, Ind.
Cheryl Korlewitz, Union Grove, Wis.
Ed Lewis, Margate, Fla.
Michael Marshall, Dallas Center, Iowa
David Miller, Whittier, Calif.
Jeanette Miller, Winona Lake, Ind.
Kathy Miller, Ashland, Ohio
Denny Myers, Fort Wayne, Ind.
David E. Ogden, Colorado Springs, Colo.
Joan Ogden, Colorado Springs, Colo.
Ronald Ogden, Winona Lake, I nd.
Dorcas Peer, Harrisburg, Pa.
Mary Peer, Harrisburg, Pa.
Peter Peer, Harrisburg, Pa.
Ann Polman, Englewood, Ohio
Roy Polman, Warsaw, Ind.
Jonathan Risser, Coraopolis, Pa.
Mary Ann Rogers, Rochester, Ind.
Sandy Rogers, Rochester, Ind.
Sarah Ann Rousselow, Jesup, Iowa
Greg Ryerson, Des Moines, Iowa
Jane Ryerson, Des Moines, Iowa
Brent Sandy, Winona Lake, Ind.
Bonnie Server, Hastings, Mich.
Steven Server, Hastings, Mich.
Norman Schrock, Waterloo, Iowa
Bruce Sellers, Kokomo, Ind.
Bernie Simmons, Warsaw, Ind.
Susie Thompson, Winona Lake, Ind.
Jane Vulgamore, Warsaw, Ind.
Ruth Ward, Dayton, Ohio
David Wickstrom, Syracuse, Ind.
John Wickstrom, Syracuse, Ind.
From the office of J. Edgar Hoover
An Open Letter ti
As a 1970 college student, you be-
long to the best educated, most so-
phisticated, most poised generation in
our history.
The vast majority of you, I am con-
vinced, sincerely love America and
want to make it a better country.
You do have ideas of your own—
and that's good. You see things wrong
in our society which we adults perhaps
have minimized or overlooked. You
are outspoken and frank and hate
hypocrisy. That is good too.
There's nothing wrong with student
dissent or student demands for
changes in society or the display of
student unhappiness over aspects of
our national policy. Student opinion is
a legitimate aspect of pubhc opinion in
our society.
But there is real ground for concern
about the extremism which led to
violence, lawlessness, and disrespect
for the rights of others on many col-
lege campuses during the past year.
The extremists are a small minority
of students and faculty members who
have lost faith in America. They ridi-
cule the flag, poke fun at American
institutions, seek to destroy our so-
ciety. They are not interested in
genuine reform. They take advantage
of the tensions, strife, and often legiti-
mate frustrations of students to pro-
mote campus chaos. They have no
rational, intelhgent plan of the future
either for the university or the Nation.
The extremists are of wide variety:
adherents of the Students for a Demo-
cratic Society (SDS) including the
Weatherman; members of the Young
Socialist Alliance (YSA), the Trotsky-
ist youth group; the Communist
Party's Young Workers Liberation
League (YWLL). Or they may be asso-
ciated with the Student Mobilization
Committee to End the War in Vietnam
(SMC), a Trotskyist-dominated anti-
war group.
Many are not associated with any
national group. The key point is not so
much the identification of extremists
but learning to recognize and under-
stand the mentality of extremism
which believes in violence and destruc-
tion.
Based on our experience in the FBI,
here are some of the ways in which
extremists will try to lure you into
their activities:
1. They'll encourage you to lose
respect for your parents and the older
generation. This will be one of their
first attacks, trying to cut you off
from home. You'll hear much about
the "failures" and "hypocrisy" of
your parents and their friends,
older generation has made mist'
but your parents and millions of oi
adults worked hard, built, sacrifil
and suffered to make America whl
is today. It is their country too. '
may disagree with them, but don't I
credit their contributions. '
2. They'll try to convert yoi'
the idea that your college is "ini
vant" and a "tool of the Establ
ment." The attack against the col
administration often is bitter, a
gant, and unreasoning. SDSers, for
ample, have sought to disrupt the
leges by demanding the right to se
professors, determine the curriculi
and set grading standards.
3. They'll ask you to abani
your basic common sense. Campus
tremism thrives on specious general
tions, wild accusations, and unverii
allegations. Complex issues of state
wrapped in slogans and chches. E
matic statements are issued as if tl
were the final truth. You should c;
fully examine the facts. Don't blin
follow courses of action suggested
extremists. Don't get involved ii
cause just because it seems "fashi
able" or the "thing to do." Ratio
discussion and rational analysis
needed more than ever before.
20
Brethren Missionary Herald
r
allege Students
They'll try to envelop you in a
of negativism, pessimism, and
lation toward yourself, your
d1, your Nation. This is one of the
insidious of New Left poisons,
and its allies judge America exclu-
' from its flaws. They see nothing
positive, and constructive. This
to a philosophy of bitterness, de-
im, and rancor. I would Uke you
low your country more intimate-
would want you to look for the
r unifying forces in America, the
Is of national character, determi-
n, and sacrifice which are work-
) correct these flaws. The real
;th of our Nation is the power of
lity, decency, and conscience
I rights the wrong, corrects error,
vorks for equal opportunity un-
le law.
They'll encourage you to disre-
the law and hate the law enforce-
officer. Most college students
jood friends who are police offi-
You know that when extremists
le police "pigs" they are wrong.
)fficer protects your rights, hves,
roperty. He is your friend and he
your support.
They'll tell you that any action
lorable and right if it's "sincere"
iealistic" in motivation. Here is
one of the most seductive of New Left
appeals— that if an arsonist's or anar-
chist's heart is in the right place, if he
feels he is doing something for
"humanity" or a "higher cause," then
his act, even if iUegal, is justifiable. Re-
member that acts have consequences.
The alleged sincerity of the perpetra-
tor does not absolve him from respon-
sibility. His acts may affect the rights,
lives, and property of others. Just be-
ing a student or being on campus does
not automatically confer immunity or
grant license to violate the law. Just
because you don't like a law doesn't
mean you can violate it with impunity.
7. They'll ask you to believe that
you, as a student and citizen, are
powerless by democratic means to ef-
fect change in our society. Remember
the books on American history you
have read. They tell the story of the
creative self-renewal of this Nation
through change. Public opinion time
after time has brought new policies,
goals, and methods. The individual is
not helpless or caught in "bureau-
cracy" as these extremists claim.
8. They'll encourage you to hurl
bricks and stones instead of logical
argument at those who disagree with
your views. I remember an old saying:
"He who strikes the first blow has run
out of ideas." Violence is as ancient as
the cave man; as up-to-date as the
Weatherman. Death and injury, fear,
distrust, animosity, polarization,
counter-violence— these arise from
violence. The very use of violence
shows the paucity of rational thouglit
in the SDS, its inabiUty to come up
with any intelligent critique of our so-
ciety.
Personally, I don't think the out-
look for campus unrest this year is as
bleak as some prophets of pessimism
proclaim. The situation at some col-
leges is serious, but certainly not hope-
less.
Along with milUons of other adults,
I'm betting on the vast majority of
students who remain fair-minded,
tolerant, inquisitive, but also firm
about certain basic principles of
human dignity, respect for the rights
of others, and a willingness to learn. I
am confident our faith has not been
misplaced. #
(This open letter to college students from
Director Hoover pinpoints eight ploys used
by radical extremists in their efforts to steer
justifiable campus protest into violent and
destructive channels. It was furnished to
United Press Internationdl on 9-21-70 and is
reprinted with permission by the office of J.
Edgar Hoover.
December 26, 1970
21
DEAR MOTHER AND DAD,
If you have a daughter whom you
love, please read on. If you do not
have a daughter, stop reading here.
What in the world are Extramurals?
Extramurals are for girls!
Girls are sugar and spice and every-
thing nice— sometimes!
They love to talk about clothes and
go out on dates— sometimes!
They need plenty of sleep and lots
of food to eat— sometimes!
They must study hard, read much,
and go to work— sometimes!
They should get alone and com-
mune with the dear Lord— sometimes!
But, sometimes they just need to
relax and play, and gain new friends.
Extramurals provide that. Sometimes!
What in the world are Extramurals?
Extramurals are at the top of the
triangle, the apex of the Physical Edu-
cation program. Intramurals are the
middle section; while the foundation
of the triangle is the Physical Edu-
cation class program. In the physical
education classes a girl is taught how
to play different sports. She is taught
the skills, techniques, rules, and strate-
gy of the sport. If she really likes that
sport and wants to play it more, she
may want to go out for intramurals,
which is a voluntary sports program.
The word "intra" means within. The
word "mural" means wall. So intra-
murals are sports played within the
walls of the school. Girls come to
practice and play the sports they
learned in class. Intramurals are for
everyone! But fewer girls come to
intramurals than come to the required
classes, thus the triangle begins to
taper. In intramurals there is no coach-
ing, one just plays for fun. If she is on
a team, she'll want to play to win for
her team.
Then, what in the world are Extra-
murals?
Extramurals are sports played with
other schools. "Extra," meaning out-
side the walls (murals) of the school.
After girls have played intramurals and
still find that they would like to chal-
lenge someone better than themselves,
they seek to join an extramural team.
Who in the world plays Extra-
murals?
Fewer girls than in intramurals, that
is why it is the apex of the triangle.
This program is the top competition in
sports for girls. However, any girl who
desires to may try out for the team.
She must work hard, condition, learn
advanced skills and strategies, and play
her best in intercollegiate competition.
Many girls who have particular skill
and love the sport, come out. Also,
many physical education major and
minor students join the teams.
What sports are included in Extra-
murals?
Extramurals at Grace College in-
clude field hockey, basketball, volley-
ball, badminton, tennis, track and
field. We plan to add bowling and golf
in the near future.
What in the world is the difference
between extramurals and intercol-
legiate competition?
Very little in actual play. Some
sports like badminton and bowling are
truly extramural. We take the best
players from our intramural competi-
tion and let them play girls from other
schools. There are no actual varsity
practices and no specific coaching is
done. The other sports, however, are
conducted exactly as the intercol-
legiate sports for men. Why then call
them extramurals? The women
coaches in the state of Indiana (and
probably around the country) decided
some time ago to continue to call the
program "Extramurals" to eliminate
all the ill will and problems that the
men have encountered in interscho-
lastic and intercollegiate play. With i
title, often goes the stigma; and so
we'll stick with the term "Extra-
murals."
What in the world can Extramurals
do for my daughter?
A great deal that you probably have
never stopped to consider.
First, extramurals are proving
grounds for a girl's spiritual hfe. In the
heat of competition, the inner self
comes out. A girl whose life is in "His"
hands performs with excellence under
pressure. A girl who is self-centered
will quit, "fall apart," or resort to un-
ethical tactics. Such conduct brings
both player and coach to their knees.
Second, extramurals develop physi-
cal fitness. The best exercise in the
world is running. And the majority of
sports entail a good deal of running.
Basketball ranks first for endurance
running; a few girls run their hearts out
in track events. But, whatever the
sport, the amount of exercise received
more than doubles that which is done
in the home, alone. There's something
about being on a team that inspires
one to produce more and more. I find
that the girls who are active in com-
petitive sports are stronger, more
healthy and vivacious than the majori-
ty of girls.
Third, extramurals develop social
poise and the ability to get along with
others. No girl will stay on a team long
if she doesn't learn to blend her self
and her talents with her teammates.
She must learn to do her best, accept
the fact that she will fail at times, and
immediately determine to try again. In
basketball, while a girl is pouting ;
about a mistake made, the other team
is racing to make a basket. We must
22
Brethren Missionary Herald
forget the error, and press for the prize
of winning. Criticism of others soon
ahenates a girl from her peers. She
learns that she must also encourage her
teammate to try again. If anything, she
will give constructive criticism in a
spirit of love. Through extramurals
girls learn what consideration, kind-
ness, and self-denial really mean.
Fourth, extramurals widen the
scope of friendship and learning. Since
many games and contests are played at
other colleges and universities, the girls
learn to meet new people and make
new friends. They learn from others
about campus life in other schools. In
the majority of cases, the girls come
away thrilled with a new friendship, a
chance to witness about Christ, and a
new appreciation of all the "good"
things Grace College has to offer.
Finally, extramurals teach girls how
to meet life 's problems and enjoy life's
blessings. Competitive sports are pres-
sure packed. And so is life! We must
meet the challenge with faith in God,
and determination to give one's best,
and let "Him" do the rest. We must be
ready, then God can use us to meet
every obstacle— whether it be a smash-
ing serve of an opponent in tennis, or a
fast-breaking team in basketball.
Competition forces us to meet these
challenges successfully. If we can con-
quer them in sports, God gives us grace
and strength to conquer life's prob-
lems.
On team trips, spirit is high! We
sing as we go, to let everyone know
that we love the Saviour so. The bless-
ings of being together and sharing to-
gether in so many aspects of life could
not be counted here.
So Mom and Dad, encourage your
girl to join an extramural team when
she gets to Grace College. She'll love
every minute of it, and have a ball! #
CHRIST, THE SAVIOUR
(Continued from page 18)
Christ is Lord, to the glory of God the
Father" (Phil. 2:9-11).
All this was in the message of the
angel more than 1,900 years ago, and
it comes to us today with renewed
hope: A Saviour confronted sin and
dealt with it finally at the cross; A
Servant is now confronting the chaos;
A Sovereign will in due time establish
His authority. »
Dr. Bess Takes Sabbatical
Dr. and Mrs. S. Herbert Bess, Win-
ona Lake, will leave December 27 for
an eight-month stay in the Holy Land.
Dr. Bess, Professor of Old Testament
and Hebrew at Grace Seminary, will be
on sabbatical leave at this time and
will be a visiting research fellow at the
American Institute of Holy Land
Studies in Jerusalem.
For Dr. Bess, it will be his first trip
to the Holy Land since 1959 and an
opportunity to familiarize himself
with the many changes which have
taken place in the past ten years. He
describes what he hopes to accomplish
on this trip in this way:
"I want to update myself on what
has happened, and do research in the
topography and geography of the area.
"In general, I'll spend a month visit-
ing all the excavation sites in the Holy
Land, catching up on what's been
done by the archaeologists."
In addition to his research work,
Dr. Bess will serve as chaplain for the
institute, ministering to the needs of
the students.
The trip will be quite diversified:
the first leg of the journey from South
Bend, Indiana, to Luxembourg, Ger-
many, by plane; by train to Munich to
pick up their car; by car to Athens
where they will take a ship to Haifa
and again by car to Jerusalem, arriving
January 5.
About May 1, Dr. and Mrs. Bess
will embark upon a four-month Volks-
wagon tour which will take them into
a number of European countries where
they will have the opportunity to see a
number of Grace Seminary alumni
now serving in mission points,
churches, and Bible schools. The
Besses expect to return to Winona in
time for the 1971 fall semester at the
seminary.
When asked why Christians are
urged to visit the Holy Land, Dr. Bess
responded: "The time spent in Bible
lands enables the Bible reader to visu-
ahze the narrative. It gives you a great-
er ring of reality because you can put
yourself into it when you read the
BibUcal narrative."
On Getting Excited
About Education
It's hard to wave a flag for edu'ca-
tion. You just don't hire a brass band
and march down the street shouting,
"Three cheers for education."
You can do that to celebrate foot-
ball triumphs and new records for
stuffing students in telephone booths
—but not for routine matters like edu-
cation.
Education is something you com-
plain about. "Look at what it did to
Deacon Johnson's kid." Or, "He was
O.K. until he went ?o college."
Education is hke the three Hebrew
children going through the fiery fur-
nace. You're glad when the children
come out unsinged.
Well, one good reason for getting
excited— or rather, concerned— about
education is that higher Christian edu-
cation is in grave danger for lack of
support. Chances are that your church
December 26, 1970
supports missionaries around the
world; but does it seriously support
the schools your missionaries have
come from?
In a recent syndicated column,
John P. Roche warned that "An ap-
palhng squeeze confronts private col-
lege and universities in this inflation-
ary period.
"It will probably take the bank-
ruptcy of a distinguished private col-
lege to dramatize the issue. There are
half a dozen on the ropes right now."
It may be hard to wave a flag for
education. It may be easier to cheer on
the football team than the faculty
team. But if we don't start finding
ways to get our Christian schools off
the ropes, there won't be any teams at
all.
Reprinted by permission: Eternity
Magazine October, 1970.
23
Three outstanding speakers have
been scheduled for the 20th Annual
Grace Bible Conference to be held at
Grace Theological Seminary, Winona
Lake, January 26-29, 1971.
Dr. Fred Brown, evangelist, from
Chattanooga, Tennessee, will present
the Dr. R. Paul Miller Memorial Lec-
tures, four messages on evangelism.
This will be the last year for tliis series
sponsored by the Miller family; a fit-
ting tribute to Dr. Miller who will be
remembered by many for his outstand-
ing evangelistic ministry throughout
the Brethren churches of our land. Dr.
Brown will also speak at the Thursday
evening service of the Warsaw Com-
munity Brethren Church of which
Rev. Mark Malles is the pastor.
Dr. L. L. Grubb, pastor of the
Grace Brethren Church of Orange,
California, will bring the four Dr. L. S.
Bauman Memorial Lectures which
have been featured on the conference
program since 1955. Sponsored by the
National Fellowship of Brethren
Churches, these lectures annually have
emphasized some aspect of the varied
ministry of Dr. Bauman, well known
as pastor, evangelist, author and pro-
phetic teacher. Dr. Grubb, formerly
executive secretary of The Brethren
Home Missions Council and a graduate
of Grace Seminary, will also speak at
the Thursday evening service of the
Winona Lake Brethren Church of
which the Rev. Charles H. Ashman is
the pastor.
Rev. E. Eugene Williams, senior
minister of the East Lansing Trinity
Church in Michigan, will be the semi-
nary alumni sponsored speaker at the
daily chapel service for the combined
college and seminary student body. He
will bring a series of four messages
from the Book of I Thessalonians and
also conduct three daily workshops at
1 :30 p.m. for students, alumni, pastors
and Christian workers. He has served
for the past sixteen years as a trained
and experienced counselor and re-
hgious chaplain to the students at.
Michigan State University, along with
his pastoral ministry and teacliing of
courses in communications and
psychology. Prof. Williams will be the
speaker for the annual alumni dinner
on Wednesday, January 27 at 6:30
p.m. at the Winona Hotel.
The annual business meeting for the
Grace Seminary Alumni Association,
with President P. Fred Fogle presiding,
will be held on Thursday, January 28,
1971, at 7:00 a.m., in conjunction
with a special breakfast at the Winona
Lake Brethren Church, served by Rev.
Charles Ashman, host pastor and cook.
To accommodate the visiting
alumni, pastors and friends, the
Winona Hotel is offering special
alumni rates for lodging as follows:
Single rooms^$6.00, and larger rooms,
2 or more to a room, $3.50 per person. '
Room reservations may be made by i
writing direct to the Winona Hotel,
Winona Lake, Indiana 46590. j
For further information write to
the Alumni Relations Office, Grace
College and Seminary, Winona Lake,
Indiana 46590. m
Dr. Fred Brown
ST
Dr. L. L. Grubb
Rev. E. Eugene Williams
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