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BULLETIN
OF
THE JOHN RYLANDS LIBRARY
VOLUME 3
Published for the John Rylands Library at
THE UNIVERSITY PRESS (H. M. McKechnie, Secretary)
12 LIME GROVE, OXFORD ROAD, MANCHESTER
LONGMANS, GREEN & COMPANY
LONDON : 39 PATERNOSTER ROW
NEW YORK: 443-449 FOURTH AVENUE, AND THIRTIETH STREET
CHICAGO : PRAIRIE AVENUE AND TWENTY-FIFTH STREET
BOMBAY: HORNBY ROAD
CALCUTTA: 6 OLD COURT HOUSE STREET
MADRAS : 167 MOUNT ROAD
BERNARD QUARITCH
II GRAFTON STREET, NEW BOND STREET, LONDON, W
BULLETIN
OF
THE JOHN RYLANDS LIBRARY
MANCHESTER
EDITED BY
THE LIBRARIAN
VOLUME 3
ANUARY, 1916 — April, 1917 ^
Manchester: THE UNIVERSITY PRESS
London : LONGMANS, GREEN & CO., and BERNARD QUARITCH
New York, Chicago, Bombay, Calcutta, Madras
LONGMANS, GREEN & CO.
1916-1917
V.3
CONTENTS.
PAGE
Library Notes and News . . . . . . 1, 135, 343
Steps towards the Reconstruction of the Library of the University
of Louvain ; by the Editor 229, 408
Classified List of Accessions to the Library ... 78, 278, 443
Harris (J. Rendel). The Origin of the Cult of Apollo. Illustrated . 10
The Origin of the Cult of Artemis. Illustrated . . .147
The Origin of the Cult of Aphrodite. Illustrated . . . 354
Hereford (C. H.). National and International Ideals in the English
Poets 382
Mingana (A.). Baghdad and After 404
Poel (William). Some Notes on Shakespeare's Stage and Plays.
Illustrated 215
Smith (G. Elliot). The Influence of Ancient Egyptian Civilization
in the East and in America. Illustrated 48
Tout (T. F.). The English Civil Service in the Fourteenth Century 185
List of Trustees, Governors, and Principal Officers .... vi
THE TRUSTEES, GOVERNORS, AND PRINCIPAL
OFFICERS OF THE JOHN RYLANDS LIBRARY.
TRUSTEES.
WILLIAM CARNELLEY.
The Right Hon. LORD COZENS-HARDY OF LETHERINGSETT, P.C.
GERARD N. FORD, J.P.
Sir ALFRED HOPKINSON, K.C., B.C.L., LL.D., etc.
WILLIAM A. LINNELL.
Sir GEORGE WATSON MACALPINE, J.P., LL.D.
Sir THOMAS THORNHILL SHANN, J.P.
Sir EVAN SPICER, J.P.
Sir ADOLPHUS WILLIAM WARD, Litt.D., LL.D.
REPRESENTATIVE GOVERNORS.*
WILLIAM CARNELLEY.
GERARD N. FORD, J.P.
CHARLES HAROLD HEREFORD, M.A.
Litt.D.
Sir ALFRED HOPKINSON, K.C., B.C.L.,
LL.D.
L. E. KASTNER. M.A.
Sir GEORGE WATSON MACALPINE,
J.P., LL.D.
HENRY PLUMMER, J.P.
Sir THOMAS T. SHANN, J.P.
THOMAS F. TOUT, M.A., F.B.A.
CHARLES E. VAUGHAN, M.A., Litt.D.
CO-OPTATIVE GOVERNORS
The Rev. ROBERT MACKINTOSH, M.A.,
D.D.
The Rev. J. T. MARSHALL, M.A., D.D.
The Rev. JAMES HOPE MOULTON,
M.A., D.LiTT., D.D., Th.D., etc.
Sir ALEXANDER PORTER. J.P.
A. S. PEAKE. M.A., D.D.
The Rev. F. J. POWICKE, M.A., Ph.D.
The Rev. J. E. ROBERTS, M.A., B.D.
The Rt. Rev. Bishop J. E. WELLDON,
D.D.
HONORARY GOVERNORS.t
The Right
Hon.
LORD
COZENS-
HARDY
OF
LETHERINGSETT,
P.C.
The Rt. Rev
The
BISHOP
OF LIN-
COLN, D.D.
CANON H. D. RAWNSLEY, M.A.
Sir a. W. WARD, Litt.D., LL.D.
The LORD MAYOR OF MANCHESTER.
The MAYOR OF SALFORD.
Sir WILLIAM VAUDREY, J.P.
Chairman of Council
V ice-Chairman . . .
Hon. Treasurer
Hon. Secretary
Librarian
Sub-Librarian ...
a ssis tant-l ibraria n
Ass.stanT'Sbcrbtary.
Sir GEORGE WATSON MACALPINE, J. P., LL.D.
WILLIAM CARNELLEY.
Sir THOMAS T. SHANN, J.P.
GERARD N. FORD, J.P.
HENRY GUPPY, M.A.
GUTHRIE VINE, M.A.
JULIAN PEACOCK.
JAMES JONES.
The Representative and Co-optative Governors constitute the Couocil.
f Honorary Governors are not Members of the Council.
RULES AND REGULATIONS OF
THE JOHN RYLANDS LIBRARY.
1. The use of the Library is restricted to purposes of research and re-
ference, and under no pretence whatever must any Book, Manuscript,
or Map be removed from the building.
2. The Library is open to holders of Readers' Tickets daily, as follows :
Mondays, Wednesdays, and Thursdays, from 10 a.m. to 6 p.m.
Tuesdays and Fridays, from 10 a.m. to 9 p.m. Saturdays, from 10
a.m. to 2 p.m.
The Library will be closed on Sundays, Good Friday, Christmas Day,
New Year's Day, Bank Holidays, and the whole of Whit-week.
3. Persons desirous of being admitted to read in the Library must apply
in writing to the Librarian, specifying their profession or business,
their place of abode, and the particular purpose for which they seek
admission.*
4. Every such application must be made at least two clear days before
admission is required, and must bear the signature and full address
of a person of recognised position, whose address can be identified
from the ordinary sources of reference, certifying from personal know-
ledge of the applicant that he or she will make proper use of the Library.
5. If such application or recommendation be unsatisfactory, the Librarian
shall withhold admission and submit the case to the Council of
Governors for their decision.
6. The Tickets of Admission, which are available for twelve months, are
not transferable, and must be produced when required.
7. No person under eighteen years of age is admissible, except under a
special order from the Council of Governors.
8. Readers may not write upon, damage, turn down the leaves, or make
any mark upon any Book, Manuscript, or Map belonging to the
Library ; nor may they lay the paper on which they are writing upon
any Book, Manuscript, or Map.
9. The erasure of any mark or writing on any Book, Manuscript, or Map
is strictly prohibited.
10. No tracing shall be allowed to be made without express permission of
the Librarian.
U. Books in the Open Reference Shelves may be consulted without any
formality, but after use they are to be left on the tables instead of
being replaced on the shelves.
12. Other books may be obtained by presenting to the Assistant at the
counter one of the printed application slips properly filled up.
♦ Forms of Application for Reader's Ticket may be had on application to the
Librarian.
RULES AND REGULATIONS
13. Readers before leaving the Library are required to return to the
Assistant at the counter all Books, Manuscripts, or Maps for which
they have given tickets, and must reclaim their tickets. Readers are
held responsible for such Books, Manuscripts, or Maps so long as the
tickets remain uncancelled.
14. Books of great value and rarity may be consulted only in the presence
of the Librarian or one of his Assistants.
15. Readers before entering the Library must deposit all wraps, canes,
umbrellas, parcels, etc., at the Porter's Lodge in the Vestibule, and
receive a check for same.
16. Conversation, loud talking, and smoking are strictly prohibited in every
part of the building.
17. Readers are not allowed in any other part of the building save the
Library without a special permit.
18. Readers and visitors to the Library are strictly forbidden to offer any
fee or gratuity to any attendant or servant.
19. Any infringement of these Rules will render the privilege of admission
liable to forfeiture.
20. The privilege of admission is granted upon the following conditions : —
(a) That it may at any time be suspended by the Librarian.
{b) That it may at any time be withdrawn by the Council of
Governors.
21. Complaints about the service of the Library should be made to the
Librarian immediately after the occurrence of the cause for complaint,
and if written must be signed with the writer's name and address.
22. All communications respecting the use of the Library must be ad-
dressed to the Librarian.
HENRY GUPPY.
N.B. — It is earnestly requested that any Reader observing: a defect
in or danias:e to any Book, Manuscript, or Map will point out
the same to the Librarian.
ADMISSION OF THE GENERAL PUBLIC AND VISITORS.
The general public are admitted to view^ the Library on Tuesday
and Friday afternoons between the hours of two and six, and
on the second Wednesday of each month between the hours
of seven and nine in the evening:. Visitors to Manchester
from a distance, at any other time when the Library is open,
will be admitted for the same purpose upon application to
the Librarian.
i\'^'
BULLETIN OF
THE JOHN RYLANDS
LIBRARY
MANCHESTER
Vol. 3 JANUARY-MARCH, 1916 No. 1
LIBRARY NOTES AND NEWS.
AT the January meeting of the Council of Governors the sixteenth
annual report was presented, in which the work of the library
during the past year was reviewed. As the circulation of
this report is restricted to the governing body of the library it may not
be out of place in these pages briefly to summarize such portions of
the information which it contains as are likely to be of interest to our
readers.
As we looked forward at the commencement of the year it was
not unnatural to anticipate a decline in the library's THE YEAR
activities. We had become obsessed by the war ; it
had entered into every phase of our work, and at times it seemed to
overshadow, if not actually to obscure all our visions of usefulness.
It is therefore with feelings of relief, as we look back, that we find our
gloomy forebodings have not been realized.
Libraries, museums, and art galleries have been marked down as
victims of municipal and state retrenchment to an extent which
astonishes all who care for the intellectual future of England, and we
are grateful to the Editor of the " Saturday Review " for the strong
and timely protest which he raised against this mistaken policy. " It
will not materially help the country financially to economize in things
of the mind, or in any of the things which give a genuine grace and
dignity to life. The financial results of such economy are small, and
they are tremendously outweighed by the irreparable loss to the country
of intellectual force, and of all means by which a nation's spirit is kept
alive and fresh. Those who think literature a mere luxury to be cut
down with as little compunction as petrol are exceedingly ill-advised.
They can have very little idea as to what precisely it is we are fighting
to preserve. The nation which is starved in mind and fancy is as
little likely to survive the searching test of war as the nation which is
starved for bread and cheese."
2 THE JOHN RYLANDS LIBRARY
Libraries are the keepers of the forces which more than any
other can effectively fight against and resist the intellectual enslave-
ment which may be described as the roots from which the present
world conflagration has sprung. The fruits of the world's thought
upon our shelves are a never- failing store of weapons calculated
to help the public to assert that freedom to think, to choose, and to
believe for themselves if militarism is to be prevented from becoming
the pattern to which the whole world is made. Another direction in
which the libraries of the country can help at this time is to provide
avenues of escape from too much thinking about the war.
Fortunately, the governors have had no illusions of the kind
referred to ; they have realized their responsibility, not only to ** carry
on,'* but also to open out, wherever possible, new avenues of service,
and with most encouraging results. The number of readers in the
library not only has shown no decline, but has actually shown an
increase, with this difference from former years that there have been
fewer male readers, for obvious reasons, whilst the lady readers have
increased to such an extent, that at times the seating capacity of the
library has been taxed to the point of congestion, and the need for
increased accommodation, to which we look forward, is once more
emphasized.
By the approaching completion of the new building which should
be ready for occupation towards the end of the present year, or at the
commencement of 1917, not only will the congestion in this respect
be relieved, but the sorely needed additional accommodation for book
storage will be available, to the relief of the overcrowded bookshelves.
At the meeting of the Council held in December, 1914, the
Governors resolved to give some practical expression THE
to their deep feelings of sympathy with the authorities of STRUCTION
the University of Louvain, in the irreparable loss which lo JwUN
they had suffered through the destruction of the Univer- LIBRARY,
sity buildings and the famous library. It was further decided that this
expression of sympathy should take the form of a gift of books, to
comprise a set of the publications of the library, together with a selec-
tion from the stock of duplicates, which have gradually accumulated
in the library, through the purchase en bloc from time to time of large
and special collections.
A list of upwards of two hundred volumes was drawn up to
LIBRARY NOTES AND NEWS 3
accompany the offer, when it was made to the Louvain authorities
through the medium of Professor Dr. A. Carnoy, at that time resident
in Cambridge, who, in gratefully accepting the gift, stated that " this
was one of the very first acts which tend to the preparation of our
revival ".
Since the University was, as it remains for the present, dismembered
and without a home, we gladly undertook to house the volumes,
which thus formed the nucleus of the new library, until such time as
the new buildings should be ready to receive them. At the same time
it was felt that there must be many other libraries, and similar institu-
tions, as well as private individuals, who would welcome an opportunity
of sharing in this expression of practical sympathy. An appeal, there-
fore, was made in the pages of the " BULLETIN," which met with an
immediate and encouraging response from all classes of the community,
not only in this country, but in many parts of the world, thanks to
the valuable assistance rendered by the Press, in giving to our appeal
a publicity it would have been impossible to secure in any other way.
Already upwards of 6000 volumes have been either actually
received or definitely promised, and each day brings with it fresh
offers of assistance. We feel encouraged, therefore, to entertain the
hope that the new library, which is already rising phcenix-like from
the ashes of the old one, will be richer and more glorious than its
predecessor, and we are anxious that the agencies through which this
is to be accomplished should be as widely representative as possible.
A careful register of the names and addresses of the donors of the
various works, vrith an exact record of their gifts, has been instituted
for presentation v^th the library. This vsdll serve as a permanent
record of the widespread desire to give tangible proof to the people
of Belgium of the sympathy so widely felt with them in the calamities
that have befallen them, and also of the high and affectionate regard
which their heroic sacrifices have inspired.
This is an excellent beginning of the new library, yet, when it is
realized that the collection of books so insensately destroyed at Louvain
numbered nearly a quarter of a million of volumes, it will be evident
that very much more remains to be done if the work of replacement
is to be completely successful.
It is with the utmost confidence that we renew our appeal for help,
and in doing so we desire to ask those of our readers who may be
4 THE JOHN RYLANDS LIBRARY
desirous of participating in our scheme, to be good enough, in the first
instance, to forward to the Librarian of the John Rylands Library a
list of the works which they propose to present, so that the register
may be examined with the object of obviating a needless duplication
of gifts.
We have been compelled through considerations of space to hold
over the record of contributions received since December last, but we
shall furnish the particulars in our next issue.
Since our appeal was issued, a committee has been formed, under
the leadership of Viscount Bryce, as President of the interna-
British Academy, to co-operate with the Institut de louvain
France in the formation of an International Committee COMMIT-
TEE
with the ultimate aim of the restoration of the University
of Louvain and its library. Invitations were issued to the learned
societies and principal libraries throughout the country to appoint
delegates to assist in the realization of this aim, and Sir Alfred
Hopkinson, K.C., with the Librarian were appointed to represent
this library. The inaugural meeting was held at Burlington House
in December last, when steps were taken to form a small executive
committee to consider ways and means. This executive committee has
since been formed, with Lord Muir Mackenzie as Chairman, to work
in connection with the French Committee, and is now considering the
best way of organizing the movement effectively.
The efforts which have been employed throughout the year ta
develop the resources of the library along lines which GROWTH
hitherto have been productive of such excellent results, coLLEC-
and at the same time to reduce the number of lacunae TIONS.
upon its shelves, have again met with most gratifying success. In this
respect the officials have to acknowledge the valuable assistance which
they have received from readers, who in the course of their investiga-
tions have been able to call attention to the library's lack of very im-
portant authorities. In most cases these deficiencies have been
promptly supplied, whilst in the case of works of rarity, which are not
so readily procurable, steps have been taken to obtain them with the
least possible delay. Suggestions of this nature, which tend to the
improvement of the library, are not only welcomed, but they are in-
vited, and receive prompt and sympathetic attention.
It may not be out of place again briefly to refer to the help and
LIBRARY NOTES AND NEWS 5
guidance which the officials are constantly called upon to render
to readers and students, not only by personal attention in LIBRARY
the library itself, but also in response to requests received
through the post. Such service cannot be reduced to any reliable
statistical statement, but they bear fruit in the grateful acknowledg-
ments of indebtedness to the library, which constantly find expression
in the footnotes and prefaces of published works.
Notwithstanding the absence of the six members of the staff who
have joined His Majesty's Forces, the service of the library has been
maintained at its regular level of efficiency, thanks to the loyal co-
operation of the remaining members, who from various causes are in-
eligible for military service.
The additions to the library by purchase and by gift since the
presentation of the last report number 3060 volumes, of T^^i^c^'^^^
which 2670 were acquired by purchase, and 390 by SIGNS,
gift.
The acquisitions by purchase contain fewer works of current
publication than usual, by reason of the fact that there has been
something like a pause in authorship since the war began, except in
war books. Many prominent scholars have exchanged the peaceful
pursuit of literature for the service of the King, and in several cases
have already given the last pledge of loyalty to their country. We
have therefore been able to pay greater attention to the acquisition of
some of the older works, in which the library is still deficient.
The printed books include many rare and interesting items, amongst
which are the following : The rare original editions of three of Sir
William Alexander's works : " Doomes-day," 1614, " Paraenesis to
the Prince," 1604, and " Aurora, '* 1604 ; Mexia's "The Forests or
collection of Histories,** 1571 ; Joshua Silvestre*s " Lachrymae lachry-
marum,** 1613 ; Richard Brathwaite*s " Whimsies,** 1631 ; the earliest
publication of King Edward VIth*s reign towards the reformation of
ecclesiastical affairs : " Injunctions given by . . . Edward VI. . . .*'
1547 ; Henry Jacob's '* Defence of the Churches of England,** 1599 ;
Increase Mather*s "... Trials of New England Witches . . ."
1693 ; a collection of tracts and broadsides relating to the Popish
Plot, 1679-1681 ; "BreviariumCarmelitanum,** 1480; theoriginal
edition of Florio*s translation of the " Essays of Montaigne,** 1603 ;
the original edition of John Haringtons translation of "Orlando
6 THE JOHN RYLANDS LIBRARY
Furioso** of Ariosto, 1591 ; John Florio's "Second Fruitcs . . .
and Gardine of Recreation/* 1 591 ; also a large selection of importaint
works upon the history of British India, made with the help of Professor
Ramsay Muir ; a collection of books on Eastern archaeology, including
an important group of works on the history of Ceylon, from the library
of Professor Rhys Davids, etc.
The manuscripts include : *' The original record of the Royal
receipts and expenses in Ireland for the year of 20 James I." 1622,
in 4 vols. ; a collection of eighty volumes of records, of which the out-
standing item is a volume of the fifteenth century ** Cartulary of
Fountains Abbey,'* which was lost sight of for a very long time, and
was unknown to Dugdale, Dodsworth, and the later editors of the
** Monasticon Anglicanum, * the volume is in a perfect state of preser-
vation, and retains its interesting fifteenth century stamped binding ;
the other volumes in the collection consist for the most part of seven-
teenth century transcripts of State Papers, but include some original
documents, which may prove to be of considerable historical importance,
including an "Ancient Rent Roll of Oswestry,** "Book of Offices
under the Crown,** " Statutes of Savoy Hospital,** etc A collection
of eighty Pali manuscripts on palm leaf, metallic lacquer, or paper,
including a number of very rare and unpublished texts, together with
a small group of unknown works from the Bali Island beyond Java,
in Bali character, from the library of Professor Rhys Davids. A
large collection of memoranda, reports, and letters relating to the East
India Company, mostly covering the middle of the nineteenth century,
with a quantity of material dealing with the earlier history of the
Company. The collection seems to have been made by John Charles
Mason (1796-1881) who held the office of Marine Secretary of the
Indian Government, and was for many years employed at the East
India House, upon confidential duties under the Committee of Secrecy.
A number of " Court Rolls *' of the time of Queen Elizabeth, and a
" Legal Commonplace Book ** of a Preston solicitor, also of the reign
of Queen Elizabeth.
These are but a few of the works, taken almost at random, but
they suffice to furnish some idea of the importance of the accessions
which are constantly being obtained.
In the following list of donors, we have fresh proof of the sustained
practical interest in the library, and we take this op- GIFTS TO
portunity of renewing the thanks, already expressed in THE LIBRARY.
LIBRARY NOTES AND NEWS
another form, for their generous gifts, at the same time assuring them
that these expressions of interest and goodwill are a most welcome
source of encouragement to the governors.
Miss E. M. Barlow.
The Right Hon. Earl Beauchamp,
K.G.
R. Benson, Esq.
J. H. Benton, Esq.
W. K. Bixby, Esq.
The Rev. D. P. Buckle.
Dr. Isak Collijn.
G. G. Coulton, Esq.
F. A. Crisp, Esq.
The Mary Baker Eddy Fund.
The Rev. G. Eyre Evans.
The Rev. H. A. Folkard.
Sir H. G. Fordham.
The Rev. Canon J. T. Fowler.
S. Gaselee, Esq.
R. Griffin, Esq.
The Rev. Professor J. Gwynn.
J. J. Hess, Esq.
C. H. St. John Hornby, Esq.
Charles Hughes, Esq.
Sydney Humphries, Esq.
W. H. A. Jacobson, Esq.
R. Jaeschke, Esq.
C. Janet, Esq.
The Executors of the late Thomas
Kay, Esq.
T. W. Koch, Esq.
Monsieur Paul Lacombe.
Dr. Wickham Legg.
The Rev. E. Le Mare.
H. C. Levis, Esq.
The Librarian.
Monsieur J. B. Martin.
The Rev. R. M. Martin, O.P.
F. R. Marvin, Esq.
Rai Biraj Narain.
Dr. Axel Nelson.
Lieut-Col. J. P. Nicholson.
Julian Peacock, Esq.
A. Philip, Esq.
Mrs. Reeves, per the Rev. J. B.
McGovern.
Monsieur Seymour de Ricci.
Prince Paul Z. Riedelski.
H. Laing Roth, Esq.
Visconde de Sautarem.
C. L. H. Smith, Esq.
O. S. Straus, Esq.
A. Swann, Esq.
Mrs. M. A. Tanner.
G. Thomas, Esq.
Dr. Paget Toynbee.
J. Urquhart, Esq.
Mrs. Watson.
J. H. Watson, Esq.
The Rev. Dr. W. T. Whitley.
O. U. Wihl, Esq.
G. A. Wood, Esq.
Wm. Lees, Esq.
British and Foreign Bible Society.
Cairo. The Khedivial Library.
Cambridge. Magdalene College.
Carnegie Endowment for International Peace,
8 THE JOHN RYLANDS LIBRARY
Carnegie Foundation for the Advancement of Teaching.
Chicago University Library.
Chicago. John Crerar Library.
Copenhagen. Det Store Kongelige Bibliothek.
Cornell University Library.
Durham University Library.
Groningen. Rijks-Universiteitbibliotheek.
Habana. Biblioteca Nacional.
Humanitarian League.
International Institute of Agriculture, U.S.A.
Jamaica. Institute of Jamaica, Kingston.
Japanese Government Railways.
London. British Museum.
London. Middle Temple Library.
Manchester Egyptian and Oriental Society.
Manchester Museum.
Manchester University Press.
Manchester. Victoria University.
Saint Andrews University Library.
South Australia Public Library.
Stubbs* Publishing Co.
Testimony Publishing Co.
Toronto. Provincial Museum.
Utrecht. Rijks Universiteitsbibliotheek.
Washington. Congressional Library.
Washington. Surgeon- GeneraFs Office Library.
Washington University Library, St. Louis, Mo.
Worcester, Mass. Clark University Library.
Yale University Library.
Interest in the public lectures, which have come to be regarded a .
one of the established institutions of Manchester, has con- LECTURES
tinued unabated throughout the year, in spite of the war. monstra-
Eight evening and two afternoon lectures have been TIONS.
arranged, thanks to the help so ungrudgingly given, by such scholars
as Dr. Rendel Harris, Principal Burrows, Professors Herford,
Ramsay Muir, Richard Moulton, Peake, Tout, Elliot Smith, and
Mr. Walter Poel. On each occasion the lecture-room has been well
filled with a most appreciative audience.
LIBRARY NOTES AND NEWS 9
A number of special lectures and demonstrations to teachers,
students, Sunday School workers, and craftsmen, have also been given
during the year, with a view to assist them in obtaining a better know-
ledge of the contents of the library, and how it can serve them in
their respective studies and work.
In connection with the Tercentenary of the Death of Shakespeare,
which is to be commemorated in the week following terceN-
Sunday, the 23rd of April, arrangements have been SHAKE^ ^^
made for the delivery of three lectures ; one by Mr. SPEARE'S
William Poel on ** The Globe Play-house," and two
by Professor Richard G. Moulton, on " Shakespeare as a Dramatic
Artist," and ** Shakespeare as a Dramatic Thinker ".
It is also the intention to arrange for the occasion a special exhibi-
tion illustrating the work of Shakespeare and his contemporaries, and
to issue one of our usual illustrated handbooks, with a view to reveal,
not only to students, but also to the general public, the wealth of
material which is available to them in the library for the study of
Shakespearian literature.
We congratulate Dr. C. E. Vaughan, one of the Governors of the
Library, upon the laborious piece of work which he p^„ vaughan'S
has just brought to fruition, in the publication of " The EDITION OF
TD v^ ]\Y7 '^ CI T D - • * ROUSSEAU.
r^olitical Writings ot Jean Jacques Kousseau, m two
octavo volumes, by the Cambridge University Press. This is the first
time that the political writings of Rousseau have been brought together
in this way. In establishing a correct text, furnished with due critical
apparatus, and enriched by introductions which put the reader in the
way of attaining a fair view of Rousseau's position in the history of
political thought. Dr. Vaughan has rendered a service to scholar-
ship, the value and importance of which it is impossible to overestimate.
The publication is timely, for the influence of Rousseau is almost un-
paralleled, and is always with us. The part which he played in
shaping the French Revolution is generally recognized, but it is
doubtful whether his influence upon the present war of nations and
ideas is understood. This point Dr. Vaughan makes clear. Fichte
was the disciple of Kant, and Kant of Rousseau. We are told that
Fichte's works, embodying his theory of the absolute state, are "mani-
festly the arsenal from which the later prophets of German nationalism
. . . have drawn their heaviest artillery".
THE ORIGIN OF THE CULT OF APOLLO.^
By J. RENDEL HARRIS, MA., D.Litt., LL.D., DTheol., etc.,
HON. FELLOW OF CLARE COLLEGE, CAMBRIDGE.
IN a recent study of the origin of the Cult of Dionysos,'^ I at-
tempted to show that the solution of this perplexing question
(one of the most perplexing of all the riddles of the Greek Myth-
ology) was to be found in the identification of Dionysos with the Ivy,
and in the recognition that the identification with the Vine is a later
development, a supersession of an early and less rational cult, if, indeed,
we can call that a supersession which does not wholly supersede ; for>
as is well known, the Ivy and the Vine go on their religious way to-
gether, are seen in the same processions, climb over the same traditional
buildings, and wreathe the same imperial and sacerdotal brows. In
some ways the Ivy seems to have a more tenacious hold upon human
regard and custom than the Vine : it behaves in religion as it does in
nature, clmging more closely to its support in wall and tree than ever
Vine can do, and giving a symbolic indication both by rootlet and
tendril that wherever it comes, it has come to stay. It appears as
the tattooed totem-mark upon the worshipper's bodies, the sign of an
ownership which religion has affirmed and which time cannot dis-
allow.
Now this view that the Ivy is the fundamental and primitive cult-
symbol in the worship of Dionysos was not altogether new : as I
pointed out, it had been veiy clearly stated by Perdrizet in his Cultes
et Mythes de Pangde : it had also been suggested by S. Reinach
(from whom, I suppose, Perdrizet derived it) as the following passage
will show : I had not noticed it when writing my paper : —
" Le lierre, comme le taureau, le chevreau, le faon, est une
^ A lecture delivered in the John Rylands Library, 12 Oct., 1915.
2 Bulletin of the John Rylands Library. April. 1915.
/-
THE ORIGIN OF THE CULT OF APOLLO 1 1
forme primitive de Dionysos^ dont il est reste Tattribut ; les Men-
ades dechirent et machent le lierre comme un animal sacre, victime de
o-7ra/oay/A09 ou de ve^pio-fio*; ; et Plutarque sait, sans le dire for-
mellement (car il n'est pas homme a reveler les mysteres) que Teffet
de cette manducation du lierre est de rendre les Menades evSeoi,
de faire passer en elles la divinite " (Cultes, Mythes et Religions,
ii. 105).
This agrees very nearly with my own statement as to the meaning
of the chewing of the Ivy by the Maenads : but if the identification
of the Ivy as a primitive form of Dionysos is not new (I should say,
of the Ivy as the primitive form), the reason for the identification is
altogether new. As I pointed out, Perdrizet (and, I may add, S.
Reinach) see the Ivy off the oak : when we see it on the oak, the
whole process of the evolution of the cult becomes intelligible : the
Ivy is sacred because it partakes of the sanctity of the oak ; both of
them are sacred because they are animistically repositories of the
thunder. A collateral proof of this may be found amongst the
Lithuanian peoples : as Grimm points out, " the Lettons have named
it (the ground-ivy) pekrkones from their god Pehrkon *\ This is the
Thunder-god Perkim, The importance of this consideration is very
great : in the nature of the case, there can be no intermediate link
between the Ivy and the Oak : the Ivy is the last link ; whatever
other creeping or climbing plants (Vine, Smilax, Clematis) may de-
velop Dionysiac sanctity, they can only do so in a derivative and
secondary manner : if the Cult of Dionysos is to be explained, it must
be from the conjunction of Thunder, Oak, and Ivy as a starting-point.
I am now proposing to discuss the origin of the Cult of Apollo,
using the results already attained as a guide ; for, as I shall presently
show, there is much that is common in the manner of genesis of the
two cults in question, and the solution of one will help us to the
solution of the other.
Before, however, we proceed to the investigation of the ApoUine
cult, it will be proper to make a few remarks on the Dionysos cult, as
it is expounded in a volume which has appeared since my paper was
written. I am referring to Miss Gladys M. N. Davis' work on the
Asiatic Dionysos. The object of this laborious and learned work,
in which the writer shows as great familiarity with Sanskrit literature
as with Greek, is to show that the Greek Dionysos is not really Greek
12 THE JOHN RYLANDS LIBRARY
at all, but of Asiatic origin. Asiatic in Miss Davis' book means
many things : it may mean the Ionic School in literature, it may mean
the Phrygian School in religion, but the final meaning, with regard to
which the other two are alternative and secondary, is that Dionysos
is an Indo-Iranian product ; to understand it we must go to the
Avesta and the Rig- Veda. The perplexing titles which Dionysos
bears will all become clear from Sanskrit philology or Medo-Persian
geography. The central point of the theory is that Dionysos is the
Soma, the divine and divinising drink of our Aryan ancestors, which
appears in Old Persian under the name of Haoma, and which
when theomorphised is one of the greatest of the gods in the Indian
Pantheon.
The identification is not new : Miss Davis uses freely Langlois'
Mdmoire sur la divinitd Vedique appeUe Soma^ and points out
that Langlois was accepted in his identification by Maury in his
Histoire des Religions de la Grecel^ She might also have re-
ferred to Kerbaker, // Bacco India^io^ which would have had the
advantage of supplying a more modern student of the theory than
those writers who belong to a time when everything ancient was
Indian, and when Sanskrit was the last word in philology.
In any case, there was prima facie ground for re-opening the
question of the Oriental origin of Dionysos ; for it must be admitted
that we cannot completely explain the legendary exploits of Dionysos
in India as religious creations whose motive is to be found in the
campaigns of Alexander ; the opening verses of the Bacchae of
Euripides are sufficient to suggest that Dionysos had some links with
Persia and with Bactria at a much earlier date ; and whatever may
be our story of the evolution of the cult, it will not be complete
unless these pre- Alexandrine as well as the post- Alexandrine elements
of Asiatic influence are taken into account. According to Miss Davis
the Greeks were Medizing before the Persian war, not only in com-
merce but in literature and religion. The proof of this Medism is
the dithyrambic movement in poetry (closely associated with the
Dionysian revels on the one hand, and with the Ionic School of
poetry on the other), and the Bacchic movement in religion. At
^ Acad, des Inscript. et Belles-Lettres, vol. xix. Paris, 1853.
^ Paris. 1857.
3 Mem. R. Acad, di Arch. Lett, e Belle Arti. Napoli, 1905.
THE ORIGIN OF THE CULT OF APOLLO 13-
first sight, each of these supposed influences seems to be unlikely ; I
am not expert in dithyrambic poetry and its extravagances, but it
seems to be in the highest degree improbable that the Greeks, at the
time when their literature was nearing its full- bloom, should have
shown so little originality as to copy wholesale from the Persians the
dithyrambic method, and that the Vedic poets are the proof that the
dithyrambic method was there to copy : and I am sure that the major
part of Miss Davis' parallels are unreal and her conclusions illusory.
As, however, I am not really in a position to discuss the dithyrambic
movement in Greek poetry, perhaps I have said more by way of
criticism than I am entitled to say. So I pass on to make one or
two remarks on the proposed identification of Dionysos wdth the
Soma.
In the first place, then, it follows from the proposed identification
of Dionysos with Soma that Soma is the Ivy, or a primitive surrogate
for the Ivy. In the next place, it may be granted that if the Proto-
Aryans drank a beverage compounded from Soma- Ivy, the proceeding
is one which belongs to the elementary strata of Aryan belief (it
might even be pre- Aryan), and has nothing whatever to do with any
possible loans contracted by the Greeks in the Persian period, which
go under the comprehensive name of Medism.
As far as I am concerned there is no need to deny Persian in-
fluences in religion. To take a single instance, we know from Aris-
tophanes that the Cock was a Persian importation, and that he actually
bore the title nepcrt/co?. It is, however, equally clear that the Cock
had a religious value in Persia, and was, in fact, the Persian Thunder-
bird ; and it is in the character of the Thunder-bird that he takes his
place in Sparta (displacing, no doubt, an original Woodpecker) and
becomes the cult-bird of the Heavenly Twins, just as he was in Persia.
So a religious symbol can be transplanted. That is not quite the
same thing as transplanting a religion. If a religion appears to be
transplanted, it will probably be found upon closer scrutiny, that it
was in existence already.
Is there, then, any probability that an equation can be made
between the Soma-plant and the Ivy ? An equation, I say, not a
transfer : in the case of such primitive matter, that supposition is un-
necessary. Botanically, we cannot identify, for the Soma plant is
still an unknown quantity. It was a mountain plant, and it was a
14 THE JOHN RYLANDS LIBRARY
creeping plant with long tendrils, and it grows on the rocks, and is
also, apparently, a tree-climber ; its juice is yellow, and has intoxicat-
ing value, either naturally or when subject to fermentation. This
intoxicating quality makes it the drink of the gods and the medicine of
immortality. Probably it is this intoxicating quality which causes it
to be spoken of in terms borrowed from mead and the honey out of
which it is made.
Now it is clear that thus far there is nothing to forbid an identi-
fication, or a quasi-identificalion of Soma with the Ivy : it might be
the Ivy, or a first substitute for it.^
In the next place, there is a parallelism between the two cult-
creepers, in that each of them is closely related to the Thunder-god
and the Storm-gods. In the case of Bacchus, there was a tendency
on the part of students to ignore this connection, although one would
have supposed that the relation of Dionysos to Zeus and Semele, and
the emphasis which the legend lays on his birth in a thunderstorm,
would have been sufficient to establish it, to say nothing of the
thunderous elements which turn up in the language of the Bacchae.
Now that we see the Ivy on the Oak, we need not have any hesita-
tion in connecting Dionysos with the Thunder. In the case of the
Soma the same thing is true ; Soma is especially connected with the
thundering Indra, and is actually said, in one case, to be the son of
the Storm -god Parjanya.
The mention of this latter god raises an interesting problem : for
Parjanya is commonly held to be the equivalent of the Lithuanian
(and Slavonic) Oak-and-Thunder god Perkun ; now we have already
in our essay connected Dionysos with Perkun, through the title
Perikionios which the Greeks gave him, a title which we suggested
was a mere misunderstanding of a primitive Perkunios. We should
thus have made connection between Dionysos and the Soma, through
the common element of a primitive thunder-cult. If this can be
maintained, it will be a result as illuminating as it is interesting.
The chief objection to it comes from the standpoint of the com-
parative philologian. In Hastings' Encyclop. for Religion and
^ I have taken the yellow colour of Soma to be the colour of its juice :
it should, however, be noted that some varieties of ivy have yellow
berries: of. Theokr. id. i. 31, Kapiro) . . . KpoKoevTL^ and Plin. H.N.
16, 147, semen . . . crocatum.
THE ORIGIN OF THE CULT OF APOLLO 15
Ethics, under the article Aryans (a splendid summary of our
present knowledge of our ancestors), Schrader objects to the identifica-
tion of Parjanyas with Perkun, on the ground that the Sanskrit /
cannot be equated with the Lettish k It is possible, however, that
the objection is wrongly taken, and is still too much under the in-
fluence of the belief that everything Sanskrit is primitive. The Norse
equivalent of Perkun appears to be Fjbrgynn ; and this suggests a
form Parganyas behind the extant Sanskrit deity. After all, the
equation between the two Storm-gods (accepted by Usener and others
in modern times ^) may be defensible.
We must be prepared, on the other hand, for an adverse verdict
on the point before us from the experts in comparative philology : so
that it will be wise not to build too hastily on the equation between
Perkun and Parjanyas,
A further caution must be emphasised in regard to the assumed
derivation of Perikionios as a title of Dionysos from Perkun or
Perkunios, The identification has met with a good degree of ap-
probation. Perikionios had, in any case, an uncanny and artificial
appearance. There are, however, those who express hesitation or
reserve. For example, Mr. A. B. Cook doubts whether the title
Perikionios was used by anybody who had come into contact with
Perkun-wor shippers, and thinks that Perikionios is quite explicable
on its own merits without being regarded as a mere misunderstanding
of a primitive Perkunios.
This may be so, but on the other hand Mr. Cook admits that in
Zetis (i. 24 1 , n. 15) he had been tempted to make a similar equation
of Greek Pikoloos with the Lithuanian Pikulas. This last is a
very interesting case on account of the suspicion which at once comes
to one's mind that we are dealing with some survival of the ancestral
Woodpecker. In the case of the Greek name, tti/co? stands out
clearly enough : the Lithuanian name has never, as far as I know,
^ Usener, Gotternamen, 97, says of Perkun : " Die bedeutende gotter-
gestalt isl uralt : ind. Parjanyas : alt-nord Fjbrgynn, slav. Perun ". See
J. Grimm, Klein, Schr, 2, 414 ff. Biihler in Benfey*s Orie^tt u. Occ. i.
214. Zimmer. Ztsch.f, d, alt, 19, 164 ff. We may also compare Olden-
berg, Veda, p. 226 n. : ** Der Name (Parjanyas) bekanntlich aus indog.
Zeit. vgl. den litauischen Perkunas, den nordischen Gott und Gottinn
Fjorgyn. Nach Hirt : Idg, Forschungen, i. 481, ware die Bedeutung
* Elichengott *.*'
16 THE JOHN RYLANDS LIBRARY
been explained. When the Christian religion affected Lithuanian
beliefs, it seems to be pretty clear that Pikulas became the name for
the devil. For the bird-ancestry of the devil (as a dispossessed
thunder-bird) there is not a little evidence ; the so-called cloven hoof
is probably a bird's foot : so there is no impossibility in finding the
Woodpecker in Pikulas, but the matter needs closer examination before
we can speak definitely.
Now let us take some further objections, and after we have
stated them briefly we shall be able to go on to the problems of the
Cult of Apollon.
There seems to be no adequate evidence that Soma is a fire-stick.
It is inherent in our theory of the sanctity of the Ivy as derived from
the thunder and the oak, that the Ivy is a primitive fire-stick : we
know, in fact, that this is actually the case. The first fire-sticks
amongst the Greeks are made of Ivy, Oak, Laurel, etc. Apparently
the Ivy holds the place of honour, which is just what we should not
have expected, apart from its link with the thunder and lightning.
If we were starting out to make fire by friction, ivy-wood is about the
last thing which we should have dreamt of using. Its use is a suffi-
cient proof that there was an occult reason for its use.
Now let us turn to Soma. There is the same traditional pro-
duction of fire, carried on religiously, among the Indians even to our
own day ; but no sign that Soma was a wood capable of becoming
a fire-stick. The fig-tree has a prominent place in this regard, as it
seems to have a subdued place in Dionysian cults, but there is no
sign of Soma-wood. The objection is a strong one. There is, how-
ever, something to be said on the other side. In Indian myth. Soma
is not only the companion of Indra, the thunder, and of Parjanya,
the rain-storm ; it has also a close connection with Agni, the fire. It
is possible, then, that the Vedic Soma is not the first form of the
stimulant, but a later and more potent one, which has displaced the
first cult-symbol, something in the same way as, let us say, the Vine
becomes more effective than the Ivy. Or, in Vedic times, the primi-
tive fire- stick might have disappeared.
There are other objections arising from the want of agreement in
the cult-use of the plants in question. We know that the Ivy is
chewed by the Maenads, and that is about all that we do know : in
the case of Soma we know minutely its preparation ; that it is crushed
■
THE ORIGIN OF THE CULT OF APOLLO 17
between two stones, compared to thunder-bolts, and so perhaps the
stones are actual celts supplying one more thunder element to the
ritual ; that the yellow juice is mixed with flour, etc., fermented and
strained through a strainer of sheep's wool : but there is not a sugges-
tion that Soma is chewed, nor a hint that Ivy is pulped and decocted
and strained. Thus we seem to be in two different cult regions, and
are tempted to conclude that Soma cannot be either the Ivy or
Dionysos. Is there any way of avoiding this conclusion ? Let us
study for awhile an analogous sacred drink, the Kava of the Poly-
nesian and Melanesian. Kava is the root of a pepper tree, the Piper
Methysticum, out of which they make in the South Seas a mild
intoxicant with a soapy taste. The method of its preparation varies
somewhat in different islands. The root is chewed by a chief who,
when he has macerated a portion, squeezes the juice of the portion
which he has chewed into a bowl, where it is mixed with water,
strained through cocoa-fibre, and then drunk out of small cocoa-shells
which are filled with great ceremony to the men of the company out
of the large Kava-bowl. In some of the more civilised islands (Samoa,
for instance) the Kava is not chewed ; it is grated ; a rough grater
is made in Samoa by driving some nails into a piece of tin ; the
grated root is then mixed with water and strained ; in Samoa the
preparation is made by the hands of the prettiest girl in the village,
who mixes the drink and strains it with great deliberation and care.
She is the priestess of the occasion ; but if you were to tell the
natives in one of the less civilised islands that you had seen a woman
making Kava, they would be consumed with laughter.^
Here we have a case analogous in some respects to the brewing
of Soma : and it suggests that in the pre-Vedic history of Soma, the
plant was chewed and not pounded ; we easily attach too much
antiquity to things Vedic. Suppose we conjecture that the Soma
was chewed by the Brahmans, and so made potable : we should
then have restored parallelism with the action of the Maenads with
the Ivy. Yes ! it will be said, but you must also have an ivy-drink
prepared. Your Maenads must be as elementary in their dietetic
prologues as the South Sea islanders. Who shall say they were not ?
The whole process is a sacrament, and they might have just as re-
ligiously prepared a drink-god as chewed a leaf-god. So let us say
^ See Rivers, Hist. Melanesian Society, i. 82.
2
18 THE JOHN RYLANDS LIBRARY
that if hypothesis be allowed free play, it is not impossible that Soma
might be that ivy, with a somewhat more highly evolved method of
preparation.
It is interesting to be able to point out that we have, even in
England, suspicious traces of the survival of an ivy* drink. Professor
Lake reminds me that in Lincoln College, Oxford, they drink Ivy-
beer on Ascension day ; i.e. beer in which ivy-leaves have been
steeped overnight. Mr. Lake says that ** it always seemed to me to
be a very unpleasant drink ". In Gerard's Herball, p. 707, we find
further traces of the same custom : —
" The women of our northern parts, especially about Wales and
Cheshire do tun ^ the herb ale-hooue into their Ale, but the reason
thereof I know not ; notwithstanding without all controversie, it is
most singular against the griefes aforesaid ; being tunned up in Ale
and drunke, it also purgeth the head from rheumaticke humours
flowing from the braine.'* Ale hoof e is a popular name given to the
ground-ivy and is commonly taken to be a corruption of the Dutch
ei'loof ox ivy-leaf. If so it is a modification induced by the fact that
the ivy is drunk in ale. It is interesting to observe that the ivy has
medical value, according to old Gerard. That point should be care-
fully noted. There is not a trace of it in the Oxford custom, which
is attached to the beating of the bounds in two Oxford parishes.^
^ For the use of this word, nearly in our times (I believe it is still in
use in Lancashire), we may take White, Selborne (Garden Kalendar for
1768) : " Tunned the raisin- wine and put to it 10 bottles of elder syrup,**
etc.
^ The following is the account of the Ivy-ale given in Clark's History
of Lincoln College^ p. 209 : " On Ascension day, the parishioners of St.
Michael's, and, till recently, the parishioners of All Saints', beat their
bounds. To enable this to be done, since the line of the boundary passes
in at Brasenose gate and out of Lincoln gate, a dark obscure passage, left
for the purpose through Brasenose buildings into Lincoln, is opened for
that morning. By old custom, a lunch is provided for the parishioners
who have attended the vestry. Formerly St. Michael's lunch was set in
the buttery as being in that parish, All Saints' in the Hall, as in their own
ground. For this lunch a tankard of ground-ivy ale is prepared — i.e. of
ale in which ground-ivy has been steeped overnight. If the manciple has
been too generous in his allowance of the herb, the flavour is too marked
for modern taste. The origin of this * cup ' I have never seen explained.
I have heard a religious origin conjectured for it, that it was emblematic of
the * wine mingled with gall *."
THE ORIGIN OF THE CULT OF APOLLO 19
In drawing attention to the use of ivy-ale in the beating of bounds
at Oxford, we must not forget that the beating of bounds is a very
early and very religious act. It is recognised as being closely related
to the Roman ceremony of the Ambarvalia, when on the 29th day
of May the farms and fields undergo lustration with processions and
prayers.
" Of all the Roman Festivals," says Warde Fowler, ** this is the
only one which can be said with any truth to be still surviving.
When the Italian priest leads his flocks round the fields with the ritual
of the Litania major in Rogation week he is doing very much what
the Fratres Arvales did in the infancy of Rome, and with the same
object. In other countries, England among them, the same custom
was taken up by the Church, which rightly appreciated its utility,
both spiritual and material ; the bounds of the parish were fixed in
the memory of the young, and the wrath of God was averted by an
act of duty from man, cattle, and crops." (!)
In view of the antiquity and wide diffusion of these customs,
practised for the purification of a community and the averting of evil
therefrom, it is not unreasonable to suppose that the drinking of ivy
is itself a part of the religious ceremony and has preservative value.
And this means that it must make for itself a place in the materia
medica, which owes so much in its earlier stages to the knowledge of
the magical virtue of plants and animals.
We are able to show that this drinking of ivy steeped in ale or
steeped in wine has a very definite place in early medicine ; so that
we need not any longer think of it as surviving only in the customs of
an Oxford college. We have already shown the use of ground-ivy
in ale from Gerard's Herball (a.D. 1 597) ; the same Herball will
tell us that (p. 708) " the leaves of Ivie, fresh and greene, boiled in
wine, do heale olde ulcers, and perfectly cure those that have a
venemous and malitious quality joined with them ; and are a remedie
against burnings and scaldings. Moreover the leaves boiled with
vinegar are good for such as have bad spleenes ; but the flowers and
fruit are of more force, being very finely beaten and tempered with
vinegar, especially so used they are commended against burnings."
There is more to the same effect, borrowed apparently from
Dioscorides, perhaps through the medium of Dodonaeus, who in his
Stirpium Historiae writes as follows : —
20 THE JOHN RYLANDS LIBRARY
" Hedera . . . viridis autem, foliis eius in vina decoctis, ulcera
grandia conglutinat, quaeque maligna sunt, ad sanitatem reducit : turn
igne factas exulcerationes cicatrice includit. Porro cum aceta cocta
folia lienosis prosunt. Flores autem validiores sunt, ut ad laevorem
redacti cum cerato ambustis conveniant.
We have, then, in the Oxford custom a survival of early medicine
as well as of early religion. The two are not very far apart in their
origins.
Before leaving this point, let me say something about kava itself :
for kava also lies at the heart of a problem, the problem of the origin
of the Melanesians. Its importance lies in the consideration that all
Polynesians and Melanesians drink kava, though they vary somewhat
in the manner of its preparation. Then they brought the kava with
them at some stage of the migration from Indonesia into Melanesia.
In the same way, the Melanesians, as iar to the S.E. as the Solomon
and Santa Cruz Islands, chew the betel leaf, for the most part as in
Southern India and Ceylon, with the accompaniment of lime and areca-
nuts. Mr. Rivers, who has recently made such a careful study of
Melanesian society, has come to the conclusion ^ that ** Melanesian
culture is complex, having arisen through the settlement of two immi-
grant peoples, named after their use of kava and betel, among an
earlier population possessing the dual system of society " (i.e. society
in two exogamous groups, each group only marrying with the
other).
Now Rivers suggests, the following sequence of migrations r
" First, a people possessing the dual organisation of Society ; next,
an immigrant people who introduced the use of kava, and were the
founders of the secret organisations of Melanesia ; third, a people who
introduced the practice of head-hunting and betel-chewing ; and
lastly, relatively recent influences, from Polynesia and Micronesia," ^
According to Rivers, kava differs from betel in that it is used over
a more restricted area of the world than the widely diffused betel
(ii. 255) ; its use is " limited to Polynesia and Micronesia, Melanesia,
including the Admiralty Islands, and New Guinea, and there can be
little doubt that it is within this area that we must look for the origia
of the practice ".
^ History of Melanesian Society^ ii. 575. ^ Ibid. ii. 290.
THE ORIGIN OF THE CULT OF APOLLO 21
Rivers then goes on to suggest that kava-chewing may be an early
form of betel-chewing, the betel pepper being replaced by the kava
pepper, and the change from the leaf to the root being the result of
an observation made upon a rat who was seen to chew the root and
to behave abnormally in consequence. This tradition was told him
by a native of the island of Pentecost and confirmed in another
quarter. So we should have, first, betel-leaf chewing followed by
kava-root chewing, then as the result of a fresh immigration, more
betel- leaf chewing by a later generation, and so Melanesian manners
are explained.
There is, however, a difficulty in accepting this order of events.
It ignores the fact that kava-drinking is a religious act, associated with
the chief events of life, while betel-chewing appears to be nothing of
the kind. Mr. Rivers admits that (ii. 146) "the drinking of kava is
a prominent feature of the ritual of such occasions as birth, initiation,
and death, and on these occasions kava is offered to the dead with
the accompaniment of a prayer ".
There is another objection to Mr. Rivers' statements : if kava is
derivative from betel, the practice of chewing is earlier than the
custom of grating the root. Certainly, we should say ; but Mr.
Rivers strangely thinks that chewing kava is the more recent custom :
(ii. 247) ** in the Banks and Torres Islands the root is chewed, but
in the New Hebrides, which we have every reason to regard as a
region of more archaic culture, there is no chewing *'.
Probably when we know more about the inhabitants of Indonesia
and the Malay States, we may find the origin of kava on the main-
land, without reference to the betel -pepper at all. At present we do
not know the story of the Melanesians sufficiently, before they reached
Melanesia. Arguing from language and from the presence of many
Aryan roots in the Melanesian vocabulary, Dr. George Brown, who
is one of the best skilled of Melanesian missionaries, came to the
conclusion that while the people are Turanian, they have been
mixed with elements from an Aryan migration : and I believe Dr.
Codrington was of the same opinion. Some day we shall know
more about the origin of these great migrations, from India and else-
where into Malaysia and thence to Indonesia, by which the South
Seas were peopled, and perhaps we shall also know the origin of
22 THE JOHN RYLANDS LIBRARY
kava-drinking : the discovery will be a chapter in the history of
religion.
And now let us come to the origin of the Cult of Apollo. Our
reason for discussing this as a pendant to the study of the Cult of
Dionysos, lies in the proved mythological consanguinity of the two
gods. They exchange characters and titles, they overlap in function.
To some extent this overlapping of function characterises the whole
Olympic Pantheon : the gods encroach upon one another to such an
extent that Lucian represents Zeus as laying down restrictive laws,
and insisting that Asklepios shall not meddle with oracles nor
Athena with medicine.
But the relation between Dionysos and Apollo is much closer
than that which would be expressed by occasional exchange or in-
vasion of one another's functions. Sometimes their very names seem
to be alternative, so that it is not easy to tell which deity is involved
in a statement. In a line preserved from the Likymnios of Euri-
pides ^ we have an address to
Se'crTTora, <f)L\6Sa(f)ve Ba/c;^€, iraiav " XttoWov evXvpe.
Here Bacchus is invoked who loves the laurel (Daphne) (which one
would have supposed to be an Apolline title), and is equated with
the Paian Apollo. A similar transfer of title is found in a fragment
of /Eschylus,^ where Apollo is spoken of as
6 KLacrev<; 'AttoWojp, 6 Ba/c^€U9, 6 fjLavTL<;.
Here Apollo has the ivy for his cult symbol, just as in the previous
fragment Dionysos had the laurel.
Each of these transfers invites the
hypothesis that in some sense
Dionysos is Apollo.
In the same way Apollo ap-
Plate I.— Coin of Alabanda in Caria. pears on the coins of Alabanda
in Caria as Apollo Kto-o-to9, and sometimes the goat of Dionysos
is added, or the reverse of the coin bears the ivy-crowned head of
^ ^f^ag^' ed." Nauck, 477.
"Fr. 341. It should, however, be noted that BaAc^ei/? is Nauck's
emendation for ^aiccrLo^ or Kaffaios in the passage of Macrobius (Sat.
i. 18, 6), from which this and the preceding fragment are derived. The
observed identity of the two gods is due to Macrobius.
THE ORIGIN OF THE CULT OF APOLLO 23
Dionysos, if indeed it is Dionysos and not a variant of Apollo. It
has also been pointed out that at the festival of the Hyacinthia, ivy-
crowns are worn ; but this festival certainly belongs to the cycle of
Apollo.
The conjectural equivalence becomes a positive statement in the
rhetorician Menandros, who tells us that at Delphi the names Apollo
and Dionysos are alternatives : — ^
MiOpav ere YlepcraL XeyovcnVj '^Q.pov AiyuTrrtot, av yap et? kvkKov
rag wpa? ctyets, Aiovvcrov ©iq^aloi, Aekcfyol Se SlttXtj rrpocr'qyopia
Tt/jCcDcriJ', ^ KiroWoiva /cat Liovvcrov Xeyovres-
We knew from other sources that Delphi was almost like a common
sanctuary to the two deities. Plutarch had, in fact, told us that
Dionysos was almost as much at home in Delphi as Apollo.^ The
same identification is suggested for Apollo and Dionysos at Rhodes
and elsewhere, with the addition of Helios ; for, according to Dio
Chrysostom, it was said roi/ [xev 'AttoWo) kol tov '^HXlov kol rov
^i6vv(Tov elvai rov avrovy and this is confirmed by Rhodian coins
which show Helios ( = Apollo) crowned with ivy and grapes in the
Dionysiac manner.
There must, surely, be some underlying reason for these common
titles and sanctuary, and for the confusion of the personalities of the
deities in question.
Then there is a curious parallelism in the rituals of the two gods,
for if the priestess of Apollo chews the laurel for her inspiration, the
same thing can be said of the ivy-chewing Maenads, whatever be the
meaning of the inspiration sought.
We may refer at this point to a curious case of Bacchic madness,
in which the inspired women eat the ivy, the smilax, and the laurel,
of which the first two belong to the ritual of Dionysos, and the third
to the ritual of Apollo. Antoninus Liberalis records the story of
certain maidens who were turned into night-birds. He calls them
^ Menand. Rhet. ed. Sprengel, iii. 446 ^.
^ Plut. 'De Ei. ap. Delphos, 9. tov Aiowaov w rcov JeXcpcov ovSev
rJTTOv rj TO) ^AttoWcovl fjuerecmv.
A good illustration of this may be found in the archaic Greek mirror,
figured by Miss Harrison in Themis^ p. 142, where the two gods stand
face to face, with the solar disk between them. Here also we have Apollo,
Dionysos, and Helios in conjunction.
24 THE JOHN RYLANDS LIBRARY
Minyades, and says they left their father's house, and as Bacchants
on the mountains fed on ivy, smilax, and laurel, until Hermes touched
them with his rod and transformed them into birds.
It seems lawful to conclude that the chewing of ivy by the
Maenads, and the chewing of laurel by the Pythian priestess are ritual
rites of the same significance, and, as was stated above, the intention
is the absorption of the god by the worshippers. The cults involved
are parallel.
Pursuing the investigation a little further, we come to an impor-
tant discovery by Mr. A. B. Cook,^ that the laurel which we are
accustomed to regard as so characteristically ApoUine, had been substi-
tuted for the oak, even at Delphi itself. This time it is Ovid that
lets the cat out of the mythological bag. Mr. Cook sums up the
matter as follows : " The oldest of the Apolline myths is the story
of the god*s fight with Python at Delphi. Ovid {Met. i. 445 . . .),
after telling it, adds that to keep in memory this signal victory the
Pythian games were instituted and that * whoever had won with hand
or feet or wheel received the honour of oaken foliage (aesculeae . . .
frondis) ; the Imirel as yet was not, and Phoebus crowned his brows,
fair with their flowing tresses, from the nearest tree *. It appears, then,
that the laurel had been preceded by the oak at Delphi." " After
having shown the priority of the Delphic oak to the Delphic laurel,
Ovid goes on to tell the story of Daphne. We can read back the
myth into its original elements. When we give Apollo oak- sanctity,
we begin to understand the meaning of his consanguinity with
Dionysos. The laurel, then, is surrogate for the oak. The sun-god
is, in some way, connected with the Thunder, and wath the Sky, be-
fore he becomes the patron and spirit of the orb of day. We can find
occasional traces of the thunder in the traditions of Apollo. Some-
^ European Sky-God, i. p. 413.
^ Ovid, Met. i. 445 sqq. :—
** Neve operis famam possit delere vetustas,
Instituit sacros celebri certamine ludos
Pythia perdomitae serpentis nomine dictos.
His iuvenum quicumque manu pedibusve rotave
Vicerat, aesculeae capiebat frondis honorem.
Nondum laurus erat, longoque decentia crine
Tempera cingebat de qualibet arbore Phoebus.
Primus amor Phoebi Daphne Peneia. . . ."
THE ORIGIN OF THE CULT OF APOLLO 25
times his arrows are said to be lightnings : thus Pausanias (iii. 1 , 6)
says that Aristodemus died by a lightning- stroke, whereas ApoUo-
dorus (ii. 1 73) explains his death as due to an arrow of Apollo, and
so not by sunstroke, if the two traditions are the same. And that
Apollodorus means us to understand that Apollo's arrow is the light-
ning, appears from another passage (i. 1 39) where
^AttoWcov . . . To^evo-as rqi ySeXet eU Trjv 6aka(T(Tav KaTTjCTT pa\\fev .
Mr. A. B. Cook offers a further suggestion of Apollo's connection
with the lightning, in the observation that " two of the sun's steeds,
according to the oldest tradition, were named Bronte and Sterope,
thunder and lightning," and remarks acutely that "the Sun-god has
much in common with the thunder-god ".^
He also points out a singularly apposite parallel in the Babylonian
theology, with its close inter-relation of Shamash (the Sun-god) and
Ramman (the Thunder-god) as Shamash- Ramman. " These two
conceptions of storm-god and sun-god, which to our way of thinking
seem diametrically opposed, are in point of fact by no means incom-
patible. * In many mythologies, says Dr. Jastrow, the sun and the
lightning are regarded as correlated forces. At all events, the
frequent association of Shamash and Ramman cannot have been
accidental.' " ^
These very luminous comments show us the direction in which
to look for the solution of our problem. It is the original Sky-god
( = oak-god) that has shown the two faces, one bright and one dark.
Dionysos stands to Apollo in the ratio of the dark sky to the bright.
More exactly, they are both Sky-gods, but Dionysos belongs to the
dark sky with traces of the bright sky. With Apollo it is the con-
verse order. ELach is a child of Zeus, but Dionysos is on the
thunder-side of the house, Apollo on the sunshiny side. But as we
have shown, they are not so very far apart ; Apollo does sometimes
handle the thunder.^
^ In replacing the Delphic laurel, as we shall presently do, by a previous
cult-oak, we may have to replace the laurel-maiden by an oak-maiden. Is
she Dryope ? or is Dryope another name for the woodpecker ? We are
in the oak-area for certain. Probably Dryope is really an oak-maiden, and
it is Dryops, her father, that is the woodpecker. Mr. Cook points out
that after Dryope had visited the temple of Apollo, she was carried off by
the Hamadryads, who caused a poplar to spring up in her place. Note
26 THE JOHN RYLANDS LIBRARY
We can take a further step in the investigation. Each of the
two gods is concerned in the production of fire, and their vegetable
symbols show that each of them may be described as a fire-stick.
We have already explained that the ivy became a fire-stick, because
such fire-sticks are naturally made out of wood which has been re-
cognised as containing the sacred fire, the lightning, and which are
able under friction to give out again the fire which they have con-
cealed. It is well known that our ancestors made fire by friction of
oak-wood. For instance, as Frazer points out,^ '* perpetual fires,
kindled with the wood of certain oak-trees, were kept up in honour
of Perkunas ; if such a fire went out it was lighted again by friction
of the sacred wood ". He goes on to observe that " men sacrificed
to oak-trees for good crops, while women did the same for lime-
trees ; from which we may infer that they regarded oaks as male
and lime-trees as female *\ The sex distinction in firewoods arose
by natural analogy, the boring-stick being regarded as male, the other
as female. That is, the lime-tree is the female conjugate of the oak
in the making of sacred fire. The sex of the stick is not constant ; it
is defined by the relative hardness of two kinds of woods : ivy might
be male, for example, to laurel ; it might be female to oak.' It is
not the case in the first definition that the ivy is male to the oak, be-
cause it clasps and rings the oak. As a matter of fact its embrace
might be interpreted in quite the opposite sense. Shakespeare makes
the ivy feminine in Midstmimer Night's Dream : —
The female Ivy so
Enrings the barky fingers of the Elm.
(Act IV. so. i.)
the suggestion of the poplar as a surrogate for the oak. I am inclined to
suggest that the original name of Dryops was Dryopikos (the Oak-Picus),
which was wrongly taken to be an adjective. We get a similar form in
the EpinaL Glossary ^ 648 : fina = marsopicus (i.e. Picus Martins).
"" Magic Art, ii. 366.
^ The wood of the plane-tree, for instance, is male to the wood of the
birch. Thus when the Russian peasants make the givoy agon or living
fire, the proceeding is described as follows : ** Some men hold the ends
of a stick made of the plane-tree, very dry and about a fathom long. This
stick they hold firmly over one of birch, perfectly dry, and rub with
violence, and quickly, against the former ; the birch, which is somewhat
softer than the plane, in a short time inflames ** (E. B. Tylor, Researches
into the Early History of Mankind^ p. 259).
THE ORIGIN OF THE CULT OF APOLLO 27
But these sexual specifications are mere poetic imaginings ; primitive
man was occupied with a more practical view of things ; he wanted
to find out which woods made fire, and to construct for himself a
scale of relative hardness of the sacred woods out of which fire could
be made. If he used two pieces of the same wood, one piece was
male and the other female. If he used oak and ivy, one kind of wood
was male and the other female.
Now recall our observation that the laurel at Delphi was a
surrogate for the oak. The natural suggestion is that at Delphi, the
laurel as a fire-stick has replaced some earlier wood. It may have
been that oak and oak have been replaced by oak and laurel : the
laurel will be the softer wood and is female. Now we begin to see
daylight on some mythological amours : there is the case of
Dionysos and Caroea (Miss Nult) :
and Apollo and Daphne (Miss Laurel).
It is the fire-sticks that explain the mythology.
On this showing, Apollo would be some kind of wood : we have
nearly shorn him of his sunbeams. We are to look for his origin in
the vegetable world, just as we found Dionysos hiding away behind
the ivy. In what direction shall we look ? Our first suggestion
would be that we should look oak-wards ; for we have come to
suspect that the oak, in the worship of Apollo, had anterior sanctity
to the laurel. The analogy of the Dionysian cult suggests that we
look for one of the parasites of the oak. Now the singular thing
about the oak-cult is that the oak contains within itself the differentia-
tion of the cult of the Sky, into bright sky and dark sky, to which we
were just now alluding. The ivy is the symbol of the thunder, the
mistletoe is the symbol of the sunshine : but even in the mistletoe
there are suggestions of thunder and lightning, as, for instance, when
Balder is killed by an arrow that is made from a piece of mistletoe.
Shall we say, then, that Apollo, who is the bright sky with sug-
gestions of thunder is the mistletoe ? There is something to be said
for the solution, though perhaps the real answer is not quite so
simple.
Mistletoe in Greek is ifo9 ; and its solar value is attested by
the story of Ixion, the mistletoe-man, who goes round and round in
Hades on a solar wheel. But Apollo himself is a mistletoe-man»
28 THE JOHN RYLANDS LIBRARY
There was a town in the island of Rhodes called 'I fiat, and this
town of Ixiai, or Mistletoe-town, worshipped Apollo under the title
of "1^609 'AttoXXwi/, or the Mistletoe- Apollo. The parallel with
the Ivy-Dionysos worshipped at Acharnai, is obvious. We shall
make the suggestion, then, that Apollo is either the mistletoe, or
something connected with mistletoe : only, as in the case of ivy,
it should be the mistletoe on the tree, deriving its sanctity from
the oak, in which the Sky dwells animistically as sunshine or as
thunder.
Assuming, then, the connection of Apollo with the mistletoe we
have to examine into the distribution of the mistletoe and the trees
upon which it appears. We are told by Frazer (G.B. xi.) to dis-
tinguish between the Vis cum Album, which seldom grows on oaks,
but most commonly on apple-trees, or poplars, and the Loranthus
Europaeus, which attacks chiefly oaks. Suppose we find the mistle-
toe growing freely on some other tree than the oak, say on a poplar
or a pine, vnll it not be a natural conclusion that it has brought with
it the sanctity of the oak, of which the parasite has become the
carrier ? And if we were right in detecting at Delphi an original
Oak-Apollo, will it not follow that we may also expect to come
across cases of a Poplar- Apollo, or of an Apollo of the apple-tree ?
Whichever kind of mistletoe is the original Golden Bough, it is clear
that in England we chiefly know the mistletoe on the apple-tree,
while in Brittany one is constantly reminded of its presence on the
poplar. So we will make quest of the various forms in which Apollo
may appear.
First of all we ask for traces of poplar sanctity and of association
of the tree with Apollo. Here again we are indebted to the in-
vestigations of Mr. A. B. Cook, who, without making use of the
mistletoe as a link, had detected a transfer of the Oak- Apollo to the
Poplar-Apollo. He states his case as follows in the European
Sky-god i^^^AX"^^ :—
" We have seen him as an oak-god. It remains to see him as
a poplar-god. A Roman coin of Alexandria Troas shows Apollo
^fjLLT/0€vs standing before a poplar-tree with a tripod in front of
him. Another coin of Apollonia lUyria, struck by Caracalla, re-
presents the statue of Apollo inside his temple, behind which appear
THE ORIGIN OF THE CULT OF APOLLO 29
the tops of three poplar- trees.^ Apollo, then, in several of the most
primitive cults, was connected with the oak or poplar, the alyevpos,
a word which meant ' oak ' before it meant * poplar \"
(He compares aesculus = aegsculus^
Finally, Mr. Cook argues that the name Apollo in its primitive
form Apellon, is to be explained by a gloss of Hesychius that
aTTeXXdr ' oly^ipo% 6 icm elSo? Sii^Spov, i.e. Apellon, a poplar, a
kind of t7^ee. We shall return to this derivation later.
We have now shown that there is some reason for the belief in a
vegetable- Apollo, connected with the oak, and its surrogates the
poplar and the laurel. In the case of the laurel, the connection is
probably through the fire-stick, in the case of the poplar through the
mistletoe. Next let us ask whether there is any probability that the
mistletoe carried its sanctity to the apple-tree. Is that also to be
described as a vegetable- Apollo ? Shall we look for an apple-
Apollo as another form of the mistletoe- Apollo, and comparable
with the Ivy Dionysos ? From inscriptions found at Epidaurus, we
actually recover what looks like an Apollo of the apple-tree in the
form Apollo MaX.eaTT79 (from ftaXea, an apple-tree). Usener makes
the parallel for us with Dionysos orvAcectrTys from o-v/cea, and §€1^8/31x179
from SeVSpoi/. The word can only mean a god of the apple-tree :
that is, it is derived from yJr\kov (Latin malunz),^ As, however,
Maleates is thrown into the Asklepios-cult by its occurrence in
Epidaurus, attempt has been made to derive it in a geographical
sense, from Malea, supposed to be a centre of Asklepios worship.
The name is, however, too widely diffused for this, or similar^
location.
It turns up again, without the attached Apollo, in an inscription,
T&jt MaXearat, from Selinus ; ^ and in the temple of Asklepios at
Athens sacrifice was made first to Maleates and then to Apollo.
Thus the three deities Apollo, Maleates, and Asklepios are again in
connection with one another. Usener thinks that the two cults of
Apollo and Maleates have been fused ; they are almost united in the
^ The identification of the numismatic trees is not quite certain.
^ It cannot come from firjKov a sheep, for this has no form fiaXou cor-
responding to it in dialect.
^ The inscription is IGA. 57. Note also the term MaXocjiopo^ (? for
Demeter) in the temple of Apollo at Selinus (Roscher Lex., ii. 2306).
30 THE JOHN RYLANDS LIBRARY
Athenian ritual. It would be simpler to say that the Cult of Apollo
the Healer has reached Athens on two different lines.^
This is not the whole of the evidence : there are traces of an
Apollo MaXo€t9, which must surely be related to Apollo Maleates ;
in an inscription from Lesbos (IGI. ii. 484) we find as follows : —
T€ 'Ay3T€/Al8o9 Kol 'AtToXXwI^O?
MaX(oe)rro9 ap^t^opov koX t€-
poKOLpvKa TOiv yep€0)v.
It seems then, natural to conclude that we have evidence to warrant
us in a belief in an Apollo of the Apple-tree."
With regcurd to the occurrence of both Apollo and Maleates at
Athens, Famell justly observes * that *' two sacrifices to the same
divinity under different names are not infrequently prescribed in the
same ritual code ". He thinks, however, that the objection made on
the ground of quantity holds : ** the verses of Isyllos have this value,
if no other, that they prove that the first vowel in Makedrq^; was
short ; we must abandon ... the supposition that the term could
designate the * god of sheep ' or the * god of the apple-tree ' '*. So
he looks for a geographical explanation either from Cape Malea at the
South of Laconia, or an obscure place of the same name in Arcadia.
The solution does not seem to me to be satisfactory : it does not ex-
plain the duplication of Apollo and Maleates, nor find ground for the
diffusion of the title ; it leaves Apollo Maloeis still in obscurity, and
loses sight of the parallel with Dionysos Sukeates. Probably some
other explanation may be found of the short vowel in the Paean of
Isyllos : the progression of the accent in Maleates might have something
to do with it.
The actual passage in Isyllos is as follows : —
^ The inscription is CIA. ii. 3, n. 1651. We should consult for the
foregoing Wilamowitz, Isyllos, pp. 87, 89 ff., and Preller- Robert, Gk.
Myth. i. 252. The latter says the cult exists at Sparta as well as Epi-
daurus, and suggests a Thessalian origin. (?)
^ The inscription will be found in Conze, Tab. XVIII. 1 . Bechtel,
Dialekti7ischr. n. 255. Hoffmann, n. 168. Gruppe objects to the apple-
tree, apparently on the ground that the first a in MaXedrrj^; is short. But
,vide infra.
^ Cults, iv. 237.
THE ORIGIN OF THE CULT OF APOLLO 31
ovSe /ce 0€(To-aXta9 eV TpLKKrj TreipadeLTj';
€t9 aBvTov /caTa/3a9 ^Ao-kXtjitCov, el fxr) i(j> ayvov
TrpcoTov 'AttoXXwi/o? l3o)fxov dvcrai^; MaXeara.
Isyllos himself derives the epithet Maleates from an eponymous
MaXo9, whose name he scans with a long alpha in the very same
line in which MaXeara is introduced, as follows : —
7rp(0T0<; MaXo9 erev^ev ^ A.Tr6Wo)vo% MaXeara
TTiere is, therefore, no reason against our scanning the end of the line
as
^(ofxov 6vcraL<; MaXeara
with spondaic ending and synizesis of the vowels (compare the
spondaic ending of the first of the lines quoted above).
There seems to be no reason for ruling out the form MaXearTys in
the way that Gruppe and Farnell get rid of it. Moreover, there are
other possible explanations, though perhaps none is so probable as the
one which is given above.
We must not forget that we have definite proof that the apple-
tree was sacred at Delphi to the god Apollo. That comes out from
a passage in Lucian's Anacharsis ^ where Solon explains that the
prizes in athletic contests are " At Olympia a wreath of wild olive,
at the Isthmus one of pine, at Nemea of parsley, at Pytho some of the
god's sacred apples ". It will be difficult to ignore this bit of evi-
dence ; Farnell (p. 134) admits that " the laurel, the plane-tree, the
tamarisk, even the apple-tree, are sacred to him," and that " some of
his appellatives (!) are derived from them ".
The statement of Lucian may be illustrated (as Mr. A. B. Cook
suggests to me) from a Delphian coin which shows the
apples on the victor's table. We shall refer presently
to the silver dish from Corbridge on the Tyne, con-
taining, perhaps, a variant version of the Judgment
of Paris, with the scene laid at Delphi, and Apollo,
on that supposition, in the place of Paris. In this re- PLATTn^^oiN
presentation, we have the apple depicted on the altar °^ Delphi.
of the god. On one altar we have certainly the Delphic apple : on
the other we either have two apples, with a flame between them, or as
^Anacharsis, 9.
32 THE JOHN RYLANDS LIBRARY
Mr. A. B. Cook thinks, two fire-fenders evolved out of a pair of archaic
ritual horns. One apple suffices me for the desired cult-symbol. As
to the meaning of the silver dish from the North of England, we shall
have more to say presently.
To Mr. Cook I am also indebted for a couple of valuable confir-
mations of the theory of a cult-relation between Apollo and the
apple.
The first is from the coins of Eleutherna in Crete, which have on
one side a nude Apollo standing, with a round object in his right hand
and a bow in his left.^ This round object is commonly taken to be a
stone ; but Mr. Cook is almost certain, from a copper
coin of Eleutherna in his own possession, showing Apollo
with an apple in his hand, that the round object referred
to is an apple."
Plate hi. — The next piece of evidence is more difficult to inter-
EUTHERNAiN P^et. There was a famous sanctuary of Apollo, near
Crete. Klazomenai, known as the Grynaean grove. The name
was apparently derived from Grynos, an oak-stump, and is suggestive
of the original connection of Apollo with the oak-tree. In this
Grynaean grove was a tree bearing apples, which was the centre of a
dispute between Mopsos and Colchas, who divined the number of apples
on the tree. Note the connection of the sacred apple-tree with the
sanctuary of Apollo.^
To the foregoing we may, perhaps, add the story which Antoninus
Liberalis tells of the metamorphosis of the virgin Ktesulla into a
white dove. This young lady was dancing at the Pythian festival by
the altar of Apollo, and a certain Hermochares became enamoured
of her, and sent a declaration of love inscribed on an apple. We see
again the prominence given to the apple at Delphi, in the Pythian
Festival, not only to the apple as the symbol of the god, but as a means
of divination. Apparently what Hermochares did was to write on
the apple the oracular statement that " You will wed an Athenian
named Hermochares " ; then he opened negotiations vydth the young
lady's father, being previously unknown to either. This custom of
^ Svoronos, Nutnismatique de la Crete ancienne. Macon, I890s»
p. 138 f., pi 12, 18 f.
^Cf. B.M. Cat. Crete, pi. 8, 12 f.
''Myth. Vat, i. 194. Serv. in Verg. Ed, 6, 72.
THE ORIGIN OF THE CULT OF APOLLO 33
writing an oracle upon an apple for subsequent elucidation is well
known to us from the Judgment of Paris, with its apple inscribed
To the Fair, Divination by apples still survives in out-of-the-way
corners. An old English custom is to peel an apple spirally, and
throw the skin over your head without breaking it. The fate and
shape of the projected apple- paring will tell your fortune in love, and
reveal by its curves the name of your true lord or lady. Here it is in
verse from the poet Gay : — ^
This mellow pippin which I pare around
My shepherd's name shall flourish on the ground.
I fling th* unbroken paring o'er my head,
Upon the grass a perfect L is read.
L stands for Lubberkin the desired shepherd.
My lady friends tell me they still practise this method of divination,
which commonly results in an oracular S for their shepherd's name.
To the previous reasoning an objection may be made that the
action of Hermochares in throwing the apple is nothing more than a
conventional love-token. For example, here are cases of such love-
apple throwing from the Greek Anthology : —
No. 78.
Tw fJirj\(p l3dX\(o ere • crv S' et ^ev eKovcra (ptXets /le,
Sefa/xeVTy ttJs crr^q Trapdevliqf; />t€TaSo9 *
ei S' ap' 6 /u,T7 yiyvoiTO voei^, tovt avro Xa^ouo-a,
cTKexpai Trjv a>pTjv a»9 6\lyo^/^o^'t09.
No. 79.
MrjXov iy(o • ^akXet fxe (f)iko)v ere rts • aXX' iTTLvev(Tov,
aavOiinrrj • /cdyo) koX crv fiapaivofieOa.
In each of these epigrams the apple is the love-token thrown ' by the
man at the woman, with the warning that rejected love means fading
beauty, the apple being in that case the symbol of decay which
answers to the roses in the lines : —
Gather the roses while you may,
Old time is still a-flying, etc.
No doubt the custom of love-making by apple-throwing existed. At
1 Gay, T/ie Shepherd: s Week. (The custom referred to is not con-
fined to the British Isles ; I have noted it in Norway and in Mesopotamia.
It is a very old folk-custom.)
34 THE JOHN RYLANDS LIBRARY
the same time, this does not quite meet the case of Hermochares and
Ktesulla at the Pythian Festival. Here the apple is sacred as well
as amatory, and we naturally expect an oracle. The custom for the
gods to write decrees and oracles on fruit is not confined to Greek
life. For example, in a painting on one of the rooms in the Memnonium,
Rameses the second is seen seated under a persea-tree, on the fruits of
which the supreme deity as Ra-Tum, the goddess of wisdom, and the
sacred scribe (Thoth) are writing the name of the Pharaoh. Again,
at Medinet Habou, Thothmes HI is led before the tree of life by
Hathor and Thoth, and on the fruits of the tree the god Amon-Ra is
seen to be inscribing a sacred formula.^
So here again we have the custom of writing oracles on fruits :
and we infer that if the love-passage between Hermochares and
Ktesulla had been a mere case of apple-throwing there would have
been no reference to an inscription and no allusion to the Pythian
Festival," nor to the temple of Artemis into which the apple was
thrown.
Here is another interesting confirmation of the connection between
Apollo and the apple, and the diviner's art. In a Patmos scholion
to a passage in Thucydides the object of which is to explain the title
MaXdet? as applied to Apollo, we are told that there was a young
woman, a daughter of Teiresias, whose name was Manto ; when she
was dancing one day, she lost a golden apple out of her necklace, and
being sad over its loss she vowed that if she ever found it, she would
establish a shrine in honour of Apollo ; this actually happened, and
^ Joret, Les Plantes dans C Antiquitc, i. 262.
'-^For further reference with regard to apple-throwing see Gaidoz,
La requisition (T amour et le symbolisme de la pomme (ficole pratique des
sciences historiques et philologiques, 1902). B. O. Foster, Notes on the
Symbolism of the Apple in Classical Antiquity^ in Harvard Studies in
Classical Antiquity, x. 39 ff. For the foregoing and other references I am
not a little indebted to/ Mr. A. B. Cook. Gaidoz shows that in the Irish
story of Condla the Red, a fairy throws the hero an apple. He now goes
without food or' drink for a month, living only on the magic apple, which
grows again as fast as it is eaten. See also Vergil, Eel. 3, 64, for apple-
throwing by the nymph Galatea : —
Malo me Galatea petit, lasciva puella,
Et fugit ad salices, et se cupit ante videri.
But this is from Theocritus.
THE ORIGIN OF THE CULT OF APOLLO 35
Apollo was worshipped accordingly under the title of Apollo
Maloeis. Note the recurrent features in the story : the young lady is
a priestess of Apollo ; while her name (Manto) and her parentage
(Teiresias) alike show that she is skilled in the art of the diviner. She
is ornamented with a necklace of golden apples, to which it is natural
to ascribe a religious significance ; they are symbolic of the ritual and
of the god to whose service she is attached.^
We may be asked parenthetically at this point, whether, in view
of the use of the apple for purposes of divination, and the occurrence
of the apple as a sacred symbol in the Cult of Apollo, we ought not
to regard the famous Judgment of Paris as a modification of a
previous Judgment of Apollo, The name by which Paris is com-
monly known in the Iliad is Alexandros, which need not be inter-
preted martially, as the Defender of other men, but is capable of
bearing the meaning dXeftfca/co?, which Macrobius says is given to
Apollo, the Averter, i.e. of witchcrafts, poisons, etc.
Now it is not a little curious that we actually are said to have
an artistic version of the apple- judgment in which Apollo takes the
place of Paris, and makes the interpretation of the oracle inscribed on
his own apple. The representation in question is upon a silver dish to
which we have already referred, found at Corbridge near the Roman
Wall in the year 1 735. It will be found described by Professor Percy
Gardner in ^^ Journal of Hellenic Studies for 1915, Pt. I, pp.
66-75. It represents a scene at Delphi, wdth the three great god-
desses of the judgment in the centre, flanked on the left by Artemis
(who seems to occupy the position of Hermes) and on the right by
Apollo, with his bow in one hand, and his lyre at his back. It is
certainly surprising that the scene of the judgment should be laid at
Delphi and not on Mt. Ida. Is it really d^ Judgment of Paris, as
^ The passage is as follows (see Rev. de Phil, \, 1 85) : —
MavTft) T) Tetpea-Lov irepi tov<; tottoi;? ')(($) pevova a
TovTov^ firjXov 'xpvcrovv diro rov irepLhepaiov dircoXea-ev •
eif^aro ovv, el evpoL, iepov thpixreiv rut deo),
evpovaa he to firjXov to Iepov l8pv<raTo, fcal
M.aXoei,<i AiroWeoi^ ivTevOev irap avTol'^ eTifiaTo.
The same incident is referred to by Stephanos Byzantios, s.v. MaWoei^
(sic), who look his information from the Lesbika of Hellanikos : —
MaWoet? • '-^ttoWg)!/ ev Aea^ta • koi o totto? tov Iepov MaWoec^,
airo TOV fii]Xov ttj^ MavTov^, ft)9 'EXXaviKot; ev AeafftKotv irpcoTq).
36 THE JOHN RYLANDS LIBRARY
has been suggested ? Upon this Professor Gardner remarks as
follows : —
" The difficulty will be raised that the scene of judgment is not
Ida but Delphi, and Apollo takes the place of Paris as judge.
Apollo is certainly at home in his chief shrine. The Altar at his
feet and the griffin indicate Delphi, and the fountain Castalia is
symbolized by the vase to the left, where a rocky ground is clearly
indicated. ... It seems paradoxical to cite as a representation of the
Judgment of Paris a scene where Paris does not appear . . . and
where Delphi and not Ida is set forth as the place of the event. But
we are justified in doing this because we have proof in several of the
vases of Italian origin, that in one of the versions of the myth current
in Hellenistic times Paris was thus superseded by Apollo.
" We have first a vase at Vienna of the fourth century B.C. on
which, though Paris is present, the scene is shown to be Delphi, by
the presence of Apollo leaning against his laurel, and a tripod.
Later Paris disappears, as on an Apulian vase, where we have the
three goddesses and Hermes, but no Paris, at Delphi, which is in-
dicated by the sacred omphalos, and on either side of the omphalos
we have figures of Zeus and Apollo. Apollo is seated as one at
home, and Zeus is addressing him, evidently referring to him the
point in dispute. . . . On another Italian vase, where the scene is
still Delphi, as is shown by the presence of the omphalos, Zeus and
not Apollo is seated on a throne as arbiter.**
Professor Gardner suggests that these monuments do represent an
actual shifting of the tradition which he takes to be a shifting from
Paris, who actually judges, to Apollo who ought to judge. At all
events, it is cleeu: that the Corbridge dish is not to be treated as con-
taining a representation belonging to a silversmith of the third century
A.D.,^ but as containing a tradition of a much earlier period. And
the question arises whether, if the theme has rightly been identified,
the real shifting of the tradition is not in the opposite direction to that
assumed by Professor GcU'dner, in view of the fact which we have
brought to light that the apple which, vrith its oracle, is the real
centre of the tradition, belongs to Apollo and should naturally be
^ ** It clearly is the work,** says Professor Gardner, " not of an in-
ventive artist but of a long-established and well-trained school. In its
fabric we can see the results of many generations of trained artificers.**
THE ORIGIN OF THE CULT OF APOLLO 37
subject to his interpretation. The objection to this will be the well-
attested antiquity of the Paris tradition. It is a very strong objection,
but not a vital one, in view of the known persistence of folk-lore
variants side by side with the canonical forms of the legend.
There is, however, a further possibility which may have to be
reckoned with. Paris himself may be a duplicate Apollo who has
either lost celestial rank or never quite attained to it, some primitive
herb or herbalist, an dXeft(/)ap/xaK:o9, of the ApoUine order, just as
Helen, whom he espouses, is suspect of being an original vegetable- deity.
This would require that Paris also had an original apple-tree, on
which oracles could be written. The problem is not yet capable of
evaluation. I incline to believe that the solution lies in a displace-
ment of Apollo (perhaps in his shepherd life) by the shepherd of
Mt. Ida. To hold this opinion, it is not necessary to accept Professor
Gardner's identification of the scene depicted on the Corbridge dish.
That might be merely a group of Delphic deities, with associated
cult-symbols, and need not have any historical or quasi-historical
meaning.
If we have found our apple-god, we must not leave the considera-
tion of this part of the subject without venturing at least a suggestion
as to the reason for finding the apple-god in the neighbourhood of
Asklepios. It may have arisen from the simple fact that, to the
ancients, mistletoe and ivy both had medical value. The mistletoe,
in particular, was almost a panacea ; and ivy retained its medical
value nearly to our own times, as we have seen above from Gerard's
Herball, This is not in the least affected by the fact that both plants
are medically worthless ! If one wants to see the value of mistletoe,
let him visit the Ainu of Japan, and ask what they think of it. Here
is a reference from Mr. Batchelor's book, The Ainu and their
Folk-Lore (p. 222) :—
"The Ainu, like many nations of Northern origin, hold the
mistletoe in peculiar veneration. They look upon it as a medicine,
good in almost every disease, and it is sometimes taken in food and
at others separately as a decoction. . . . The mistletoe which grows
upon the willow is supposed to have the greatest efficacy. This is
because the willow is looked upon by them as being a specially
sacred tree."
That is a very good specimen of how primitive medicine is
38 THE JOHN RYLANDS LIBRARY
evolved. Perhaps Apollo owes his healing art to his connection
with the mistletoe ! For it is not only in far distant Saghalien or
Japan that the mistletoe is regarded as a panacea. Pliny (H.N.
16, 44, 95) reports that the Druids called it in their language omnia
sanantem: which, according to Grimm is the Welsh olhiach or all-
heal} Thus East and West, which are supposed never to meet, are
united in their medical judgment.
The way to test this statement of the medical value of the mistle-
toe is to consult the early medical writers, and the best way to ap-
proach them is through the early Herbals, of which we have already
given a striking example in the use of ivy and of ground-ivy. It
must be remembered that the medicine of which we speak is coloured
on the one hand by astrological influences (each herb having its own
planet), and on the other by the doctrine of sympathies.
Suppose, then, we turn to Culpepper's Herbal, and see what he
says about mistletoe : — -
'' {Mistletoe) Government and Virtues. This is under the
dominion of the Sun, I do not question ; and can also take for granted
that which grows upon oaks participates something of the nature of
Jupiter, because an oak is one of his trees ; as also that which grows
upon pear-trees and apple-trees participates something of his nature,
because he rules the tree that it grows upon, having no root of its own.
But why that should have most virtues that grows upon oaks I know
not, unless because it is rarest and hardest to come by. . . . Clusius
affirms that which grows upon pear-trees to be as prevalent, and
gives order that it should not touch the ground after it is gathered ;
and also saith that, being hanged about the neck, it remedies witch-
craft."
How redolent of antiquity this bit of folk-medicine is ! The
mistletoe shows its solar virtue ; its connection with the sky-god
through the oak in which the sky-god dwells ; and its transfer of its
sanctity from the oak-tree to the apple, and it has, beside specific
curative powers, the function of averting evil, in the comprehensive
terms of witchcraft. Moreover, in a secondary sense, the sky-god
^ The matter is discussed at length in Frazer, G.B. xi. 77 sqq.
" I quote from the edition of 1815 (p. 1 16), the first edition is, I believe,
1653. It follows Gerard and other Herbalists, but has many observations
and bits of traditions of its own, some of them evidently of great antiquity.
THE ORIGIN OF THE CULT OF APOLLO 39
and his power, resides in apple-tree and in pear-tree ; and Culpepper
(or Clusius whom he quotes) might almost be a Druid in his care for
the gathering of his medicine and his prohibition against its falling on
the ground. It is just such a passage as the one we have quoted that
brings out the parallelism between the mistletoe and the god Apollo,
and helps us to see the latter as a projection from the former and from
the tree on which it grows.
Those persons who tried to explain Apollo as the Averter were
certainly right in fact, whatever they might have been in philology,
for it is an exact description of the functions of the mistletoe, as well
as the primitive belief of the early worshippers of the god in Grecian
lands : and we see again that the plant is the real healer and the god
its reflection.
It is very interesting to watch how medicine has evolved from the
stage of the herbalist with his all-heal or panacea to that of the
scientific man with his highly differentiated remedies. The progress
of medicine has been phenomenally slow. In the eighteenth century
it was still necessary in England to warn the domestic practitioner that
the same herb would not cure all diseases or even the greater part of
them. Here is an interesting passage from a medical herbalist, John
Hill, M.D., a member of the Imperial Academy, who writes in the
year 1 770 on the Virtues of British Herbs, with an account of
the diseases that they will cure.
P. viii : '* This knowledge is not to be sought for in the old
Herbals ; they contain but a small part of it : and what they hold
is locked up in obscurity. They are excessive in their praises ; and
in saying too much they say nothing. All virtues are, in a manner y
attributed to all Plants, and 'tis the skill alone of a Physician that
can separate in those that have any, which is the true. Turn to the
Herbals of Gerard, Parkinson, or the more antient Turner, and you
shall find in many instances, virtues of the most exalted kind related
to Herbs, which, if you were to eat daily as sallads, would cause no
alteration in the body." If we may judge from early Greek or modern
Ainu medicine, the mistletoe should come under the historical judg-
ment which Dr. Hill enunciates.
Now let us turn to the region of philology and see if we can find
out the meaning of the name Apollo.
According to Gruppe, Apollon is Ionic, but the Greek dialects
40 THE JOHN RYLANDS LIBRARY
show that there was originally an E in the place of O. Thus, we
have, following Plato, the form 'AirXovu in Thessaly ; and we find
'ATretXwi^ (which is clearly for ^AneXjcop) in Cyprus ; ^AnekXcov is
reported for Dreros and Knossos. The earlier form is commonly
held to be involved in the name of the Macedonian Month 'ATreXXato?.
The Oscan form is Appellun (Usener, Gbtternamen^ 308), and
the Etruscan is Aplu, Aphm, or Apulu} We need not spend
time over the Greek attempts to explain a word of which they had
lost the meaning. No one would now propose a derivation from
airokvia or a7rdXXv/xt, or dTTcXaui/oi. The only ancient derivation
which finds any favour to-day is Macrobius* explanation : ^ " ut
Apollinem apellentem intellegas, quem Athenienses aXeft/ca/coi/
appellant ". This explanation of Apollo as the Averter^ from a lost
Greek stem corresponding to the Latin pello is, I believe, the one that
finds most favour to-day.
But why should we not affirm a simpler solution, if we are to go
outside the covers of the Greek lexicon ? The Greeks, and in part
the Latins, had no primitive word for apple : malum and pomus
are philologically afterthoughts. What hinders our saying that
Apellon is simply ap)ple ? We should, then, understand at a glance
the title Apollo Maleates, and the curious duplication of Apollo
and Maleatesin the Asklepios cult in Athens.
The professional etymologists do not know anything about the
origin of our word apple. Skeat, in his Etym. Diet., gives us the
following : —
•* M.E. appel, apptl,
A.S. aepl, aeppeL
Icel. epli.
Swed. dple^ apple.
Dan. aeble.
OHG. aphol, aphuL
G. apfeL
Irish, abhal.
^ See Corssen, Sprache der Etrusker^ i. 820.
Macrobius. Sat. i. 17, 14 ff.
THE ORIGIN OF THE CULT OF APOLLO 41
Gael, ubhal,
Welsh. afaL
Bret, aval,
cf. also
Russ. jabloko.
Lith. obolys, etc."
and then remarks, " origin unknown : some connect it with Abella in
Campania : cf. Verg. Aen. vii. 740. This is not satisfactory."
Thus Skeat : but perhaps without doing justice to the Vergilian
reference ; when Vergil speaks of maliferae vioenia Abellae, we
need not derive apple from Abella, but it is quite conceivable that
the city may be derived philologically from its fruit. We will return
to this point presently.
My suggestion, then, is that the name Apollo (Apellon) came
from the North, the region of the Hyperboreans to which tradition
refers the god ; and that it is the exact equivalent of the apple-tree.
We are dealing wdth a borrowed cult, and with a loan-word. If this
can be maintained without violence to philological considerations, it
will harmonise exactly with the parallel case of Dionysos, and with
the investigations which have led us to the hypothesis of an apple-
tree god. It will explain what has sometimes caused perplexity, the
want of any parallel to Apollo in the Northern religions. He is
really there both as sacred apple-tree and as mistletoe, but is not
personified, unless he should turn out to be Balder.
It may, perhaps, be asked whether the interpretation suggested
will not require one or two other re- interpretations. For example,
the month Apellaeus in the Macedonian calendar is commonly in-
terpreted as Apollo's month, on the analogy of Dios as the month of
Zeus. There is, however, a possibility that it may mean apple-
month, just as Lenaeon means vintage-month. I have not, however,
as yet succeeded in finding an ancient calendar with an apple-month
in it.^ The actual position of the month Apellaeus in the Macedonian
calendar is also not quite clear. It may be September or October,
but it may be later. At Delphi it appears to be the first month of
the year and has been equated with June.
^ There is an apple-month in Byzantium, by the name MaXo<f)6pi,o<;
equated with the Attic-month Pyanepsion, i.e. September or October.
See Bischoff, De fastis Gr. antiq.^ 374.
42 THE JOHN RYLANDS LIBRARY
Another question that may be asked relates to that part of Italy^
on the Adriatic side, which goes by the name of Apulia. It is gener-
ally held that this is a name given to the country by Greek colonists,
who named it after their god. The form is very near to the Etruscan
spelling (Aplu, Apulun), but we should have expected something
more like ApoUonia if the god were meant. There is, moreover, a
question whether it may not have been named apple-land, much in
the same way as the Norse navigators gave the name of Vinland to
the part of the American coast which they discovered, perhaps at a
time when the wild grapes were ripe. There is another very interest-
ing parallel that may be adduced in this connection. When King
Arthur died, he was carried away to the islands of the blessed, to the
island of Aval on or Avilion : the name is Celtic, very nearly the
Breton form for apple.^ And it was an apple-country to which
Arthur was carried, a fact which Tennyson has versified for us : —
The island valley of Avilion,
Where falls not rain, or hail or any snow,
Nor ever wind blows loudly, but it lies
Deep-meadowed, happy, fair with orchard-lawns.
It is, then, quite possible that the name Apulia was given by
Greek settlers, not from religious motives, but in harmony wath their first
observations of the products of the country. Here, however, as in
the case of the month Apellaeus, we are at present in the region of
unsupported conjecture.
We have inferred that Apollo is a loan-word in Greek derived
from a Northern name for the apple.
Now let us return to the point which came up in regard to the
suggested derivation of apple from Abella in Campania. Our con-
tention is that the derivation is in the reverse order, and that Abella
is an apple-town, just as, for example, Appledore in N. Devon.
The difficulty in the former supposition is that all the sound-changes
in the various words for apple from Lithuania to Ireland are perfectly
regular ; so that we should have to assume that the form Abal was
borrowed by the Celts in one of their early Italian invasions and
transferred to the Northern nations, before the characteristic sound-
changes had been produced. It seems much easier to suggest that
^ See Friend, Flowers and Flower-lore^ i. 1 99.
THE ORIGIN OF THE CULT OF APOLLO 4J
the motion has been in the opposite direction, and that the Celts
brought the word into Italy, instead of discovering the fruit there, and
naming it after the place where they found it. In which connection
we note that Vergil, who has spoken of the " walls of apple-bearing
Abella," goes on to speak of the un-Italian martial habits of the people
of Abel la, who follow the warriors of the North in their military
customs : —
Et quos maliferae despectant moenia Abellae,
Teutonico ritu soliti torquere cateias.
A en. vii. 740, 1.
The original settlers of Abel la may conceivably have been Celts.
O. Schrader puts the case as follows for the borrowing of the fruit
by the Celts : —
" As the names of most of our fruit trees come from the Latin :
cherry (cerasus), fig (ficus), pear (pirus), mulberry (morus), plum
(prunus), etc. — I would rather assume that the names of the apple
... are to be derived from Italy, from a town of fruitful Campania,
celebrated for the cultivation of fruit-trees, Abella, modern Avellcu
Vecchia, Here the cultivation of another fruit, the nut, was so im-
portant that abellana sc. mcx = nux. In the same way the Irish
aball . . . may have come from malum abellanum- as the German
i>firsch comes from malum^ persicum. . . .
*' Attractive, however, as this derivation is, as regards the facts,
I do not disguise from myself that phonetically the regularity with
which Ir. b {aball), Dutch / (Eng. apple), H.G. // {apfel), Lith. b
(obulas) correspond to each other, is disturbing in a set of loan-words.
In Teutonic, especially, there seem to be no Latin loan-words which
have been subjected to the First Sound- shifting. I assume, accordingly,
that the Celts, as early as their inroad into Italy, took into their
language a word corresponding to the Irish aball, which spread to the
Teutons before the First Sound-shifting, and thence to the other
Northern members of the Indo-Germanic family" {Prehistoric
Antiquities of the Aryan Peoples, trans, by F. B. Jevons.
Lond. 1890, p. 276).
Some years later Schrader went further with the inquiry, and
admitted that "it was possible that, after all, Abella might be
originally related to the North European names for the apple, and
that the place might be named after the fruit and not the fruit
44 THE JOHN RYLANDS LIBRARY
after the place " ^ {Jieal-Lexikon der indogervtanischen Al-
tertums. Strassburg, 1901,43).
It would seem to be involved in the preceding argument that the
fundamental characteristic of the Cult of Apollo is to be sought in the
region of medicine ; to put it in the language of mythology, that he
was Paian before he was Apollo. Assuming that Paian or Paion
is the proper term to be applied to a god of healing, as to Zeus,
Asklepios, Apollo, or Dionysos, we have to look for the origin of the
Healer in the plant that heals. Zeus and Asklepios will be healers
through the links that bind them to the oak and the magic mistletoe :
Dionysos will become medical because he is ivy, and ivy has great
prominence in primitive medicine, for reasons which we have ex-
plained. The case of Apollo considered as a healer who personifies
a healing plant, may be a little more complex ; we have shown how
he is connected with the mistletoe and the apple-tree ; and also with
the laurel ; there are suspicions, however, that he may be also con-
nected with the peony, or Paian-flower, of which folk-medicine has
so much to say. Then there is the curious tradition that, in the
country of the Hyperboreans, there was a sacred garden dedicated to
Apollo, and a worship of the god the priesthood of which cult was
in the hands of the family of Boreads. Was this garden merely an
apple-orchard with mistletoe growing on the trees, or may it not be
possible that the peony and other sacred plants with solar virtues may
have been tended within its enclosures ?
Our knowledge of this garden comes from a fragment of Sophocles
(probably from the tragedy of Oreithyia), in which the poet speaks
of the capture of the maiden Oreithyia by the god of the North Wind,
who carries her away to the farthest bourne of earth and heaven, to
the ancient garden of Apollo. Strabo, who is discussing the
geographical distribution of the Goths and Germans, turns aside to
speak contemptuously of those who mythologize about the Land at
the Back of the North Wind, and the deeds that are done there,
such as the capture of Oreithyia by Boreas. The lines of Sophocles
^ Precisely the same conclusion is reached, but with a more positive
statement, by Hoops in Waldbdume und Kulturpfldnzen in germanischen
Alterthum (Strassburg, 1905, p. 477 ff.). Feist, on the other hand, thinks
the question must be left undecided {Kultur, Ausbreitung und Herkunft
der Indogermanen. Berlin, 1913, p. 190).
THE ORIGIN OF THE CULT OF APOLLO MS
which he quotes are, however, of the first value to us. They show
that Apollo was a Hyperborean god ; and that his sanctuary was in
a garden. This was the kind of god that came in with one of the
great migrations from the North. He brought his vegetable counter-
parts with him ; certainly the sacred apple came South, as we have
shown from the worship of Delphi, and perhaps some other sacred
plants. In this far Northern land, in some Island of the Blest, the
deity was under the priestly care of the Boread family ; ^ perhaps in
the first instance the cult was presided over by priestesses. Snow-
maidens, of whom the White maidens of Delos may be taken as the
representatives. Their male counterparts are the Sons of Boreas. If
we have rightly divined the meaning of the White maidens of the
North, Hyperoche and Laodike, who were the primitive Delian
saints, we must allow that the heroes Hyperochos and Laodikos,
whose shrines are in the sacred enclosure at Delphi, are a pair of
Boreads, who, further North and in earlier days, would have been the
priests of the sanctuary. The actual passage of Strabo, with the
fragment of Sophocles, to which we have been referring is as
follows :
Strabo, vii. p. 295. Nauck, Fragg. Trag. Gr. ed. 2, p. 333 : ovhe
yap €L TLva HocjiOKXrjf; rpayooSel irepl rrj<; ^OpeiOvia^, Xiytov cw? dvap-
irayelaa vtto Bopeov KO/jLiaOelrj
virep T€ TTOVTOV irdvT iir' 6a')(^aTa ')(dov6<i
vvtcro<; re irrjyaf; oupavov r* dvairrv^d^i,
^oi^ov TToXaiov Kijirov,
ovSev dv €LTj 7r/309 TO vvv, dXXd eariov.
For KYJirov in the third line some editors propose to emend o"y]k6v^
because, as Miss Harrison says, they did not understand it ! Certainly
the garden must stand, and it is the sacred garden of old-time, in the
land of the Hyperboreans, to which ancient garden a modern garden
at Delphi must have corresponded.
We may confirm our previous observation that the ** garden of
Apollo " was a real garden and probably a medical garden in the
following way : —
We learn from Aristides Rhetor that the goddess Hygieia, who
is commonly looked upon as a feminine counterpart of Asklepios, but
^ Diodore, 2, 47, /jLv6o\oyov(Tc 3' eV avrfj [ttj vrjcrco^ rrjv Ayro}
yeyovivac ' Blo kol top 'AttoWco fMaXiara tojv dWojv OeSiv irap avroi^
TifmraL fcre.
46- THE JOHN RYLANDS LIBRARY
who is in reality an independent young lady who lives next door to
him and manages her own affairs, had such a medical garden as we
have been speaking of. To these gardens the sons of Asklepios
were taken to be reared after their birth. Nothing could be
clearer, they were medical gardens. The first doctors must have
been herbalists. This striking instance confirms us in our previous
statements about the garden of Apollo.^ We see also the importance
of folk-medicine in theology. The history of one overlaps the history
of the other.
There are also traces of sacred gardens belonging to Artemis,
and to Hecate (who is in some points of view almost the feminine
counterpart of Apollo and a double of Artemis). For the former
we may refer to the garlands which Hippolytus gathers for the
goddess from a garden into which none but the initiate may enter
(Eur. Hipp, 73 sqq?^ : for the latter (a real witch's garden full
of magic plants), we have the description and botanical summary in
the Orphic Arg07iautika, 918 sqq.
In the Corbridge dish, to which we were alluding just now, the
foreground is occupied by "a meadow in which plants grow ".
According to Percy Gardner, this meadow wath its associated plants
and animals is conventional. The objection to this is that the fount
of Castaly is not conventional ornament ; the animals represented
are not conventional ; the stag and the dog belong to the huntress
Artemis, the griffin belongs to Apollo. If, then, the cmimals are cult
figures, what of the plants ? One of them appears to be a figure of
a pair of mistletoe leaves, with the berries at the junction of the
leaves ; '^ the other is, perhaps, the peony. I should, therefore, suggest
that the meadow in question is the medical garden of Apollo.
In conclusion of this brief study, it may be pointed out that we
have emphasised strongly the Hyperborean origin of Apollo and his
cult. There have been, from time to time, attempts to find the home
of the god in more Southern regions, and with the aid of Semitic
philology. The most seductive of such theories was one for which,
I believe, Professor Hommel was responsible, that Apollo was a
^ For the reference, see Aristides, vii. 1 , ed. Dindorf, p. 73 : oyi^^evk-
vov<i Be avTov<i Tpe<f)€i 6 Trarrjp ev 'Tyi,eia<i K7]7rot<i.
^ We should have expected a slip of bay-tree, but the bay-tree leaves
do not come off from the stalk in pairs, as the mistletoe leaves do.
THE ORIGIN OF THE CULT OF APOLLO 47
Greek equivalent of Jabal or Jubal in the Book of Genesis : and the
linguistic parallel between the names was certainly reinforced by the
existence of Jubal's lyre, and by the occurrence of a sister in the
tradition of the triad in Genesis. That such transfers are possible
appears to be made out from the case of Palaimon, who is a Cor-
inthian modification of Baal -yam, the Lord of the Sea. We are,
however, satisfied as to the Northern origin of Apollo, just as we
are satisfied, until very convincing considerations to the contrary
are produced, of the Thracian origin of Dionysos. The argument
of the previous pages proceeds from the known overlapping and
similarity of the cults of the two deities in question. Neither can
be detached from the Sky- father, nor from the oak and its surrogates.
Each appears to be connected with the production of fire by means of
fire- sticks ; in some respects this is the greatest of all human dis-
coveries, and its history deserves a newer and more complete treatment.
The connection of Apollo and Dionysos with the parasitic growths of
the Sky-tree appears to be made out : and the parallelism between an
ivy- Dionysos and a Mistletoe- Apollo has been exhibited, with support
from inscriptions. A new field has been opened out in the connection
between early medicine and early religion, and it has been suggested
that Apollo's reputation as a Healer, and Averter, may have a simple
vegetable origin. A similar medical divinisation occurs in the case of
the goddess Panakeia, the daughter of Asklepios ; her name is a
simple translation of a vegetable '* all-heal ".
Nothing further has been brought out as to the meaning of the
associated Cult of Apollo's twin sister Artemis, beyond the suggestions
which have already been made on the side of Twin Cult in my book
Boanerges. There is evidently much more research needed into the
origin and functions of the Great Huntress. Our next essay will,
therefore, deal with the origin of the Cult of Artemis ; we shall
approach it from the side of the related Cult of Apollo, and bring
forward, incidentally, some further and perhaps final proofs of the
correctness of our identification of Apollo with the Apple-tree.
THE INFLUENCE OF ANCIENT EGYPTIAN CIVILI-
ZATION IN THE EAST AND IN AMERICA.^
By G. ELLIOT SMITH, M.A.. M.D.. F.R.S.. PROFESSOR OF
ANATOMY IN THE VICTORIA UNIVERSITY OF
MANCHESTER.
IN the lectures (2) which in former years I have delivered at the
John Rylands Library, I discussed the problems of the gradual
diffusion of Egypt's influence to the neighbouring parts of Africa,
Asia, and the Eastern Mediterranean Islands and Coasts, which began
at a very early historical period. On the present occasion I am calling
attention to a mass of evidence which seems to prove that, towards the
close of the period of the New Empire, or perhaps even a little later, a
great many of the most distinctive practices of Egyptian civilization
suddenly appeared in more distant parts of the coast- lines of Africa,
Europe, and Asia, and also in course of time in Oceania and Amer-
ica ; and to suggest that the Phoenicians must have been the chief
agents in initiating the wholesale distribution of this culture abroad.
The Mediterranean has been the scene of so many conflicts between
rival cultures that it is a problem of enormous complexity and difficulty
to decipher the story of Egyptian influence in its much-scored palimp-
sest. For the purposes of my exposition it is easier to study its easterly
spread, where among less cultured peoples it blazed its track and
left a record less disturbed by subsequent developments than in the
West Mr. W. J. Perry has shown that once the easterly cultural
migration has been studied the more complicated events in the West
can be deciphered also.
The thesis I propose to submit for consideration, then, is {a) that
the essential elements of the ancient civilizations of India, Further Asia,
the Malay Archipelago, Oceania, and America were brought in suc-
cession to each of these places by mariners, whose oriental migrations
^ An elaboration of the lecture delivered in the John Rylands Library,
on 10th March, 1915. The numbers in brackets refer to the notes at the
end.
48
ANCIENT EGYPTIAN CIVILIZATION 49
(on an extensive scale) began as trading intercourse between the Eas-
tern Mediterranean and India some time after 800 B.C. (and contin-
ued for many centuries [see (3) and (4)]) ; {d) that the highly complex
and artificial culture which they spread abroad was derived largely
from Egypt (not earlier than the XXI. Dynasty), but also included
many important accretions and modifications from the Phoenician
world around the Eastern Mediterranean, from East Africa (and the
Soudan), Arabia, and Babylonia ; {c) that, in addition to providing
the leaven which stimulated the development of the pre- Aryan civili-
zation of India, the cultural stream to Burma, Indonesia, the eastern
littoral of Asia and Oceania was in turn modified by Indian influences ;
and ((/) that finally the stream, with many additions from Indonesia,
Melanesia, and Polynesia, as well as from China and Japan, continued
for many centuries to play upon the Pacific littoral of America, where
it was responsible for planting the germs of the remarkable Pre-Colum-
bian civilization. The reality of these migrations and this spread of
culture is substantiated (and dated) by the remarkable collection of
extraordinary practices and fantastic beliefs which these ancient mari-
ners distributed along a well-defined route from the Eastern Medi-
terranean to America. They were responsible for stimulating the
inhabitants of the coasts along a great part of their extensive itinerary
(a) to adopt the practice of mummification, characterized by a variety
of methods, but in every place with remarkable identities of technique
and associated ritual, including the use of incense and libations, a
funerary bier and boat, and certain peculiar views regarding the treatment
of the head, the practice of remodelling the features and the use of
statues, the possibility of bringing the dead to life, and the wanderings
of the dead and its adventures in the underworld ; (d) to build a
great variety of megalithic monuments, conforming to certain well-
defined types which present essentially identical features throughout a
considerable extent, or even the whole, of the long itinerary, and in
association with these monuments identical traditions, beliefs, and cus-
toms ; {c) to make idols in connexion with which were associated ideas
concerning the possibility of human beings or animals living in stones,
and of the petrifaction of men and women, the story of the deluge, of
the divine origin of kings, who are generally the children of the
sun or of the sky, and of the origin of the chosen people from inces-
tuous unions ; (d) to worship the sun and adopt in reference to this
4
50 THE JOHN RYLANDS LIBRARY
deity a complex and arbitrary symbolism representing an incongruous
grouping of a serpent in conjunction with the sun*s disc equipped with
a hawk's wings (Fig. 1), often associated also with serpent- worship or
in other cases the belief in a relationship with or descent from serpents ;
(e) to adopt the practices of circumcision, tattooing, massage, piercing
and distending the ear- lobules, artificial deformation of the skull, and per-
haps trephining, dental mutilations, and perforating the lips and nose ;
(/) to practise weaving linen, and in some cases to make use of Tyrian
purple, pearls, precious stones, and metals, and conch-shell trumpets,
as well as the curious beliefs and superstitions attached to the latter ;
(g) to adopt certain definite metallurgical methods, as well as mining ;
(^) to use methods of intensive agriculture, associated with the use of
terraced irrigation, the artificial terraces being retained with stone
walls ; {t) to adopt certain phallic ideas and practices ; (f) to make
use of the swastika symbol, and to adopt the idea that stone implements
are thunder-teeth or thunderbolts and the beliefs associated with this
conception ; {k) to use the boomerang ; (/) to hold certain beliefs
regarding ** the heavenly twins '* ; (m) to practise couvade ; (n) to
adopt the same games ; and (o) to display a special aptitude for,
and skill and daring in, maritime adventures, as well as to adopt a
number of curiously arbitrary features of boat-building.
Many of the items in this list I owe to Mr. W. J. Perry, to whose
co-operation and independent researches the conclusiveness of the case
I am putting before you is due. But above all the credit is due to j
him of having so clearly elucidated the motives for the migrations
and explained why the new learning took root in some places and not
in others.
That this remarkable cargo of fantastic customs and beliefs was
really spread abroad, and most of them at one and the same time, is
shown by the fact that in places as far apart as the Mediterranean and
Peru, as well as in many intermediate localities, these cultural in-
gredients were linked together in an arbitrary and highly artificial
manner, to form a structure which it is utterly impossible to conceive
as having been built up independently in different places.
The fact that some of the practices which were thus spread
abroad were not invented in Egypt and Phoenicia until the eighth
century B.C. makes this the earliest possible date for the commence-
ment of the great wandering.
Fig. 1.
Fig. 2.
Fig. 3.
Fig. 4.
Mi
ANCIENT EGYPTIAN CIVILIZATION 51
Fig. 1 . — The winged disc from the lintel of the door of an Egyptian
temple of the New Empire Period (see note 23).
Note the serpents* tails along the upper margin and the first stage of
conventionalizing the body.
Fig. 2. — The Assyrian winged disc. The figure in the winged circle
is the god Ahuramazda. This illustrates the widespread custom of re-
placing the disc by the dominant deity.
Fig. 3. — A portion of the winged disc found on the lintel of the door
of a temple at Ococingo in Chiapas, from a drawing by Waldeck, which is
supposed by Bancroft (from whose book I have borrowed it) to be restored
in part from Wal deck's imagination (Bancroft, *' The Native Races of the
Pacific States," 1 875, Vol. IV, p. 35 1 ). Whether this is so or not, sufficient
of the real design was reproduced by Stephens and Calderwood (** Inci-
dents of Travel in Central America, Chiapas, and Yucatan,** London, 1854,
p. 384) to show that it is a winged disc, clearly modelled on the well-known
Egyptian design. Fig. 1 , but reversed (upside down), as in a Syrian relief
figured by Spamer (see Nuttall, op. cit, p. 428). Spinden, however,
states that it is not the disc, but the *' Serpent-Bird ". The serpents of the
Egyptian design have become transformed in the Mexican example into a
conventionalized geometrical pattern.
Fig. 4.— The " Serpent-Bird '* or " Feathered Snake ** god Kukulkan.
from Tikal (after Maudslay and Joyce). A later and more highly
** Americanized *' representation of the winged disc and serpents. The
god*s face now replaces the disc, as in some of the Asiatic derivatives of
the Egyptian design. The conventionalization of the serpent's "body"
into a simple cross (the first stage of this process is found on the Egyptian
monuments) is seen here as in the Ococingo design (Fig. 3). A striking
confirmation of this interpretation is supplied by Maudslay, who has shown
that the pattern below the cross (which I have identified as the snake's
body) is really a very highly conventionalized serpent's head reversed.
The original design for this head was a dragon presenting close analogies
with those of both China and Babylonia. The artist has confused the head
with the tail of the serpent and blended them into one design. Further
modifications and transformations of the winged disc design are seen in
America, as, for example, the stone relief at Chichen Itza, showing
Kukulkan-Quetzacoatl (see Joyce, " Mexican Archaeology,*' 1914, Fig. 87,
p. 367).
52 THE JOHN RYLANDS LIBRARY
In some of the earliest Egyptian graves, which cannot be much
less than sixty centuries old, pottery has been found decorated with
paintings representing boats of considerable size and pretensions. The
making of crude types of boats was perhaps one of the first, if not
actually the eeirliest, manifestations of human inventiveness : for
primitive men in the very childhood of the species were able to use
rough craft made of logs, reeds, or inflated skins, to ferry themselves
across sheets of water which otherwise would have proved insuper-
able hindrances to their wanderings. But the Egyptian boats of 4000
B.C. probably represented a considerable advance in the art of naval
construction ; and before the Predynastic period had come to a close
the invention of metal tools gave a great impetus to the carpenter's
craft, and thus opened the way for the construction of more ambitious
ships.
Whether or not the Predynastic boatmen ventured beyond the
Nile into the open sea is not known for certain, although the balance
of probability inclines strongly to the conclusion that they did so.
But there is positive evidence to prove that as early as 2800 B.C.
maritime intercourse was definitely established along the coasts of the
Eastern Mediterranean, bringing into contact the various peoples, at any
rate those of Egypt and Syria, scattered along the littoral. Egyptian
seamen were also trafficking along the shores of the Red Sea ; and
there are reasons ([5], p. 143) for believing that in Protodynastic times
such intercourse may have extended around the coast of Arabia, as
far as the Sumerian settlement at the head of the Persian Gulf, thus
bringing into contact the homes of the world's most ancient civiliza-
tions.
More daring seamen were venturing out into the open sea, and
extending their voyages at least as far as Crete : for the geographical
circumstances at the time in question make it certain that Neolithic
culture could not have reached that island in any other way than by
maritime intercourse.
The Elarly Minoan Civilization, as well as the later modifications
of Cretan burial customs, such as the making of rock-cut tombs and
the use of stone for building, were certainly inspired in large measure
by ideas brought from Egypt.
Long before the beginning of the second millennium B.C. the
germs of the Egyptian megalithic culture had taken deep root, not
1
\
Fig. 6. — Bas-relief of Seti I presenting the figure of Truth to Osiris, from
THE temple at AbYDOS.
Fig. 7.— a similar relief
FROM THE SANCTUARY SHOWN IN FiG. 5.
ANCIENT EGYPTIAN CIVILIZATION 53
only in Crete itself, but also throughout the /Egean and the coasts of
Asia Minor and Palestine.
In course of time, as the art of ship-building advanced and the
mariners' skill and experience increased, no doubt more extensive and
better-equipped enterprises were undertaken. [For a concise summary
of the evidence see [3], pp. 1 20 et seq\ Instances of this are pro-
vided by the famous expedition to the land of Punt in Queen
Hatshepsut's reign (6) and the exploits of the Minoan seamen of Crete.
Such commercial intercourse cannot fail to have produced a slow
diffusion of culture from one people to another, even if it was primarily
of the nature of a mere exchange of commodities. But as the various
civilizations gradually assumed their characteristic forms a certain con-
ventionalism and a national pride grew up, which protected each of
these more cultured communities from being so readily influenced by
contact with aliens as it was in the days of its uncultured sim-
plicity. Each tended to become more and more conscious of its
national peculiarities, and immune against alien influences that threat-
ened to break down the rigid walls of its proud conservatism.
It was not until the Minoan state had fallen cuid Egypt's dominion
had begun to crumble that a people free from such prejudices began
to adopt (7) all that it wanted from these hide-bound civilizations. To its
own exceptional aptitude for and experience in maritime exploits it
added all the knowledge acquired by the Egyptians, Minoans, and the
peoples of Levant. It thus took upon itself to become the great in-
termediary between the nations of antiquity ; and in the course of
its trafficking with them, it did not scruple to adopt their arts and
crafts, their burial customs, and even their gods. In this way was
inaugurated the first era of really great sea-voyages in the world's
history. For the trcifficking with these great proud empires proved
so profitable that the enterprising intermediaries who assumed the con-
trol of it, not only of bartering their merchandise one with the other,
but also of supplying their wants from elsewhere, soon began to ex-
ploit the whole world for the things which the wealthy citizens of
the imperial states desired [P].
There can be no doubt that it was the Phoenicians, lured forth
into the unknown oceans in search of gold, who first broke through
the bounds of the Ancient East (8) and whose ships embarked upon
these earliest maritime adventures on the grand scale. Their
54 THE JOHN RYLANDS LIBRARY
achievements and their motives present some analogies to those of the
great European seamen of the fifteenth and sixteenth centuries who
raided the East Indies and the Spanish Main for loot. But the
exploits of the Phoenicians must be regarded as even greater events,
not only by reason of the earlier period in which they were accom-
plished, but also from their vast influence upon the history of civili-
zation in outlying parts of the world, as well as for inaugurating new
methods of commerce and extending the use of its indispensable in-
strument, gold currency (Perry, vide infra).
Their doings are concisely set forth in the twenty-seventh chapter
of the Book of Ezekiel, where Tyre is addressed in these words :
" Who is there like Tyre, like her that is brought to silence in the
midst of' the sea ? When thy wares went forth out of the seas, thou
filledst' many peoples : thou didst enrich the kings of the earth with
the multitude of thy riches, and of thy merchandise."
Many circumstances were responsible for extending these wider
ramifications of maritime trade, so graphically described in the rest of
the same chapter of Ezekiel. As 1 have already explained, it was not
merely the^desire to acquire wealth, but also the appreciation of the
possibilities! of doing so that prompted the Phoenicians* exploits.
Not being hampered by any undue respect for customs and conven-
tions, they readily acquired and assimilated to themselves all the
practical knowledge of the civilized world, whether it came from
Egypt, Mesopotamia, Asia Minor, or the /Egean. They were sprung
from a pre-eminently maritime stock and probably had gained experi-
ence in seamanship in the Persian Gulf : and when they settled on
the Syrian Coast they were also able to add to their knowledge of such
things all that the Egyptians and the population of the Levant and
itgean had acquired for themselves after centuries of maritime ad-
venture. But one of the great factors in explanation of the naval
supremacy of the Phoenicians was their acquaintance with the facts
of astronomy. The other peoples of the Ancient East had acquired a
considerable knowledge of the stars, the usefulness of which, how-
ever, was probably restricted by religious considerations. Whether
this be so or not, there can be no doubt that the Phoenicians were
not restrained by any such ideas from putting to its utmost practical
application the valuable guide to navigation in the open sea which this
astronomical learning supplied.
ANCIENT EGYPTIAN CIVILIZATION 55
They were only able to embark upon their great maritime enter-
prises in virtue of the use they made of the pole-star for steering. This
theme has been discussed in great detail by Mrs. Zelia Nuttall (9) ;
and although 1 am unable to accept a great pait of her argument
from astronomy, the evidence in substantiation of the use made of the
pole-star for navigation, not only in the Mediterranean, but also by
seamen navigating along the coasts of Asia and America, cannot be
questioned.
Within recent years there has been a remarkable reaction against
the attitude of a former generation, which perhaps unduly exaggerated
certain phases of the achievements of the Phoenicians.
But the modern pose of minimizing their influence surely errs too
much in the other direction, and is in more flagrant conflict with the
facts of history and archaeology than the former doctrine, which its
sponsors criticize so emphatically. Due credit can be accorded to the
Egyptians, Minoans, and other ancient mariners, without in any way
detracting from the record of the Phoenicians, whose exploits could
heirdly have attained such great and widespread notoriety among the
ancients without very real and substantial grounds for their reputation.
TTie recent memoirs of Siret (10), Dahse (11), Nuttall (9), and the
writer (M) have adduced abundant evidence in justification of the great-
ness of their exploits. Professor Sayce says : " They were the inter-
mediaries of the ancient civilizations " ; and that by 600 B.C. they had
** penetrated to the north-west coast of India and probably to the
island of Britain **. *' Phoenician art was essentially catholic ... it
assimilated the art of Babylonia, Egypt, and Assyria, superadding
something of its own. . . . The cities of the Phoenicians were the
first trading communities the world has seen. Their colonies were
originally mere marts and their voyages of discovery were taken in the
interests of trade. The tin of Britain, the silver of Spain, the birds of
the Canaries, the frankincense of Arabia, the pearls and ivory of India
all flowed into their harbours '* (quoted by Mrs. Nuttall (9), op^ cit.,
p. 520).
These were the distinctive features of the Phoenicians' activities,
of which Mr. Hogarth (8, pp. 1 54- 1 59) gives a concise and graphic
summary. But, as Mr. Perry has pointed out ( 1 2), they were led forth
above all in search for gold. As he suggests, the Phoenicians seem to
have been one of the first peoples to have assigned to gold the kind of
56 THE JOHN RYLANDS LIBRARY
importance and value that civilized people have ever since attached to
it. It was no longer merely material for making jev/ellery : "it became
a currency, w^hich made the foundation of civilization not only possible
but inevitable, once such a currency came into being '* (Perry).
The remarks addressed to Tyre in the Book of Ezekiel (XXVII. 9
et seq^ give expression to these ideas : ** All the ships of the sea
with their mariners were in thee to occupy thy merchandise. . . .
Tarshish was thy merchant by reason of the multitude of all kinds of
riches ; with silver, iron, tin, and lead, they traded for thy wares. . . .
Syria was thy merchant by reason of the multitude of thy handy-
works : they traded for thy wares with emeralds, purple, and
broidered work, and fine linen, and coral [probably pearls], and rubies ;
they traded for thy merchandise wheat of Minnith, and Pannag, and
honey, and oil, and balm. . . . The traffickers of Sheba and Raamah,
they were thy traffickers : they traded for thy wares with chief of all
spices, and with all precious stones, and gold. . . . The ships of
Tarshish were thy caravans for thy merchandise ; and thou was re-
plenished, and made very glorious in the heart of the seas. Thy
rowers have brought thee into great waters : the east wind has broken
thee in the heart of the seas."
The Phcenicians in fact controlled the commerce of most of
the civilized world of that time ; and they did so mainly because of
their superior skill and daring in seamanship, their newly realized ap-
preciation of the value of gold, and their desire for precious stones and
pearls, for which they began to ransack every country near and far.
So thoroughly did they, and their pupils and imitators, accomplish
thdr mission that only one pearl-field in the whole world (the West
Australian site at Broome) escaped their exploitation (Perry, [ 1 2]).
Many of their great maritime adventures have been -recorded by
the ancient classical writers. The reality of others, for example, to
India, which have not been specifically described, are none the less
certain : not only was there most intimate intercourse between the
Red Sea and India at the very time when the Phcenicians were dis-
playing great activity in the Indian Ocean (M, p. 77 ; P, p. 210 and
elsewhere), but the methods and the motives, no less than the cargoes,
of these energetic and skilful mariners, whose exploits are celebrated in
the Mahabharata, and whose achievements are indelibly impressed
upon Indian culture, proclaim them unmistakably to be Phcenicians.
ANCIENT EGYPTIAN CIVILIZATION 57
(For a mass of detailed information on these matters see the notes
in P.)
In the course of this trading there was not only an interchange of
the articles of commerce provided by the Mediterranean countries and
India, as well as by all the intermediate ports of call, but also there
is the most positive evidence, in the multitude of western practices
which suddenly made their appearance in India, at the very time when
this free trafficking became definitely established, in demonstration of
the fact that the civilizations of the West were exerting a very potent
cultural influence upon the Dravidian population of India. Many of
the customs which made their first appearance in India at that epoch,
such as mummification, the making of rock-cut temples, and stone
tombs (and many others of the long list of practices enumerated
ezurlier in the present discourse) were definitely Egyptian in origin.
One of the most significant and striking of the effects of this mari-
time intercourse with Egypt was the influence exerted by the latter in
the matter of ship-building (see M, p. 77 ; and especially P, p. 52
et seg., among many other references in the same work).
The fact that such distinctively Egyptian practices were spread
abroad at the same time as, and in close association with, many others
equally definitely Mediterranean in origin (such as the use of Tyrian
purple and of the conch-shell trumpet in temple services [21]), is
further corroboration of the fact that the Phoenicians, who are known to
have adopted the same mixture of customs, were the distributors of
so remarkable a cultural cargo.
This identification is further confirmed by the fact that additions
were made to this curious repertoire from precisely those regions where
the Phoenicians are known vigorously to have carried on their traffick-
ing, such as many places in the Mediterranean, on the Red Sea littoral,
Ethiopia, and Southern Arabia.
In this way alone can be explained how there came to be associated
with the megalithic culture such practices as the Sudanese Negro custom
of piercing and distending the ear-lobules, the Armenian (or Central
Asiatic) procedure for artificial deformation of the head, the method
of terraced cultivation, which was probably a Southern Arabian modi-
fication of Egyptian cultivation and irrigation on a level surface ; certain
beliefs regarding the " heavenly twins " ; and perhaps such institutions
as " men's houses ** and secret societies, and the building of pile-dwell-
58 THE JOHN RYLANDS LIBRARY
ings, and customs such as trephining, dental mutilations, and perforat-
ing the lips and nose, which were collected by the wanderers from a
variety of scattered peoples in the Ancient East.
Mrs. Nuttall (9) has made a vast collection of other evidence relating
mainly to astronomy, calendars, the methods of subdividing time, and
questions of political and social organization, upon the basis of which
she independently arrived at essentially the same conclusions as 1 have
formulated, not only as regards the reality and the time of the great
migration of culture, but also as to the identification of the Phoenicians
as the people mainly responsible for its diffusion abroad. She failed to
realize, however, that this easterly diffusion of knowledge and customs
was merely incidental to commercial intercourse and a result of the
trafficking.
In addition to all these considerations I should like once more
to emphasize the fact that it was the study of the physical character-
istics of the people scattered along the great megalithic track — and
more especially those of Polynesia and the Eastern Mediterranean — that
first led me to investigate these problems of the migrations of culture
and its bearers to the Far East ( 1 3). For one cannot fail to be struck
with the many features of resemblance between the ancient seamen
who were mainly responsible for the earliest great maritime exploits in
the Mediterranean and Erythrean seas and the Pacific Ocean respec-
tively.
The remarkable evidence ( 1 2) brought forward at the recent meeting
of the British Association by Mr. W. J. Perry seems to me finally to
decide the question of the identity of the wanderers who distributed
early Mediterranean culture in the East.
His investigations also explmn the motives for the journeyings and
the reasons why the western culture took root in some places and not
in others.
Throughout the world the localized areas where the distinctive
features of this characteristic civilization occur — and especially such
elements as megalithic structures, terraced irrigation, sun-worship, and
practices of mummification — are precisely those places where ancient
mine- workings, and especially gold-mines, or pearl-fisheries, are also
found, and where presumably Phoenician settlements were established
to exploit these sources of wealth. " But not only is a general agree-
ment found between the distributions of megalithic influence and
ANCIENT EGYPTIAN CIVILIZATION 59
ancient mine-workings, but the technique of mining, smelting, and re-
fining operations is identical in all places where the earliest remains
have been found. . . . The form of the furnaces used ; the introduc-
tion of the blast over the mouth of the furnace ; the process of refining
whereby the metal is first roughly smelted in an open furnace and
afterwards refined in crucibles ; as well as the forms of the crucibles
and the substances of which they were made, are the same in all
places where traces of ancient smelting operations have been discovered.
. . . The conclusion to which all these facts point is that the search
for certain forms of material wealth led the carriers of the megalithic
culture to those places where the things they desired were to be found
(Perry[I2]).
The distribution of pearl-shell explains how their course was
directed along certain routes : the situations of ancient mines provide
the reason for the settlement of the wanderers and the adoption of
the whole of the megalithic culture-complex in definite localities.
From the consideration of all of these factors it is clear that the
great easterly migration of megalithic culture was the outcome of the
traffic carried on between the Eastern Mediterranean and India during
the three or four centuries from about 800 B.C. onward, and that the
Phoenicians were mainly responsible for these enterprises. The littoral
populations of Egypt, Ethiopia, Arabia, the Persian Gulf, and India
itself no doubt took a considerable part in this intercourse, for they all
provided hardy mariners inured by long experience to such pursuits ;
but for the reasons already suggested (their wider knowledge of the
science and practice of seamanship) the Phoenicians seem to have
directed and controlled these expeditions, even if they exploited the
shores of the Mediterranean, Red Sea, Arabia, and farther East for
skilled sailors to man their ships. That such recruits played a definite
part in the Phoenician expeditions is shown by the transmission to the
East of customs and practices found in localized areas of the coasts of
the Mediterranean and Black Seas, and especially of Ethiopia, Arabia,
and the Persian Gulf. It is probable that expert pearl-fishers were
recruited on the shores of the Red Sea and gold-miners in Nubia and
the Black Sea littoral.
The easterly migration of culture rolled like a great flood along
the Asiatic littoral between the end of the eighth and the beginning of
the fifth century B.C. ; and there can be no doubt that the leaven of
60 THE JOHN RYLANDS LIBRARY
western culture was distributed to India, China, Japan, Indonesia,
and possibly even further, mainly by that great wave. But for long
ages before that time, no doubt a slow diffusion of culture had been
taking place along the same coast- lines ; and ever since the first great
stream brought the flood of western learning to the East a similar in-
fluence has been working along the same route, carrying to and fro
new elements of cultural exchange between the East and West.
The " Periplus of the Erythrean Sea " (3) reveals to us how
closely the old routes were being followed and the same kind of
traffic was going on in the first century of the Christian era ; the
exploits of other mariners, Egyptian, Greek, Arabic, Indian, and
Chinese (4), show how continuously such intercourse was maintained
right up to the time when Western European adventurers first intruded
into the Indian Ocean. The spread of Brahmanism, Buddhism,
and Islam are further illustrations of the way in which such migrations
of new cults followed the old routes (compare [20]).
In the light of such knowledge it would be altogether unjustifiable
to assume that the geographical distribution of similar customs and
beliefs cJong this great highway of ancient commerce was due ex-
clusively to the great wave of megalithic culture before the sixth cen-
tury B.C. There is evidence of the most definite kind that many of
die elements of western culture — such, for example, as Ptolemaic
and Christian methods of embalming — were spread abroad at later
times (M).
Nevertheless there is amply sufficient information to justify the con-
clusion that many of the fundamental conceptions of Indian, Chinese,
Japcmese, and American civilization were planted in their respective
countries by the great cultural wave which set out from the African
cocLst not long before the sixth century B.C.
One of the objections raised even by the most competent ethnolo-
gists against the adoption of this view is the assumption involved in
such a hypothesis that one and the same wave carried to the East a
jumble of practices ranging in dates from that of Predynastic Egypt
to the seventh century B.C. — that at, or about, the same time the in-
spiration to build megalithic monuments fashioned on the models of
the Pyramid Age and others imitating New Empire temples reached
India.
But the difficulties created by this line of argument are largely
ANCIENT EGYPTIAN CIVILIZATION 61
illusory, especially when it is recalled that the sailors manning the
Phoenician ships were recruited horn so many localities. It is known
that even within a few miles of the Egyptian frontiers — Nubia, for
instance — many customs and practices which disappeared in Egypt
itself in the times of the New, Middle, or Old Empires, or even in
Predynastic times, persist until the present day. The earliest
Egyptian method of circumcision (which Dr. Rivers calls ** incision**)
disappeared in Egypt probably in the Pyramid Age, but it is still
practised in East Africa ; and no doubt it was the sailors recruited
from that coast who were responsible for transmitting this practice to the
East. When the first British settlement was made in America it in-
troduced not only the civilization of the Elizabethan era, but also
practices and customs that had been in vogue in England for many
centuries ; and no doubt every emigrant carried with him the tra-
ditions and beliefs that may have survived from very remote times in
his own village. So the Phoenician expeditions spread abroad not
only the Egyptian civilization of the seventh century B.C., but also the
customs, beliefs, and practices of every sailor and passenger who
travelled in their ships, whether he came from Syria, or the /Egean,
from Egypt or Ethiopia, Arabia or the Persian Gulf. The fact that
many extremely old Egyptian practices, which had been given up for
centuries in Egypt itself, had survived elsewhere in the Mediterranean
area and in Ethiopia explains how a mixture of Egyptian customs,
distinctive of a great variety of different ages in Egypt itself, may have
been distributed abroad at one and the same time by such mixed
crews.
In her great monograph Mrs. Nuttall refers to ** the great intel-
lectual movement that swept at one time, like a wave, over the ancient
centres of civilization ** ; and she quotes Huxley's essay on ** Evolu-
tion and Ethics " with reference to the growth of Ionian philosophy
during ** the eighth, seventh, and sixth centuries before our era " as
** one of the many results of the stirring of the moral and intellectual
life of the Aryan-Semitic population of Western Asia ** ; but Huxley
was careful to add that "the Ionian intellectual movement is only one
of the several sporadic indications of some powerful mental ferment
over the whole of the area comprised between the /Egean and
Northern Hindustan " (Nuttall [9], op. cit„ p. 526). She cites other
evidence that points to the seventh century B.C. as about the time of
62 THE JOHN RYLANDS LIBRARY
the extension of Mediterranean influence to India [and Indian influence
to the west] through the intermediation of the Phoenicians.
It was not, however, merely to India that this diffusion extended,
but also to China and Mexico. In the light of my own investigations
I am inclined to re-echo the words of Mrs. Nuttall : *' As far as I
can judge, the great antiquity attributed, by Chinese historians, to the
establishment of the governmental and cyclical schemes, still in use,
appears extremely doubtful. Referring the question to Sinologists, I
venture to ask whether it does not seem probable that the present
Chinese scheme dates from the lifetime of Lao-tze, in the sixth
century B.C., a period marked by the growth of Ionian philosophy,
one feature of which was the invention of numerical schemes applied
to * divine politics * and ideal forms of government " (op. cit,, pp. 533
and 534).
To this I should like to add the query, whether there is any real
evidence that the art of writing was known in China before that time ?
The resecurches of Dr. Alan Gardiner ( 1 4) make it abundantly clear
that the art of writing was invented in Egypt ; and further suggest
that the idea must have spread from Egypt at an early date to
Western Asia and the Mediterranean, where many diversely specialized
kinds of script developed. Discussing the cultural connexion between
India and the Persian Gulf " at the beginning of the seventh (and
perhaps at the end of the eighth) century B.C., *' my colleague Professor
Rhys Davids adduces evidence in demonstration of the fact that the
written scripts of India, Ceylon, and Burma were derived from that of
** the pre-Semitic race now called Akkadians ** (" Buddhist India,**
p. 116).
Dr. Schoff, however, in his remarkable commentary on the
** Periplus of the Erythrean Sea," claims a Phoenician origin for the J
Dravidian alphabet (P., p. 229).
If then the knowledge of the art of writing reached India with the
great wave of megalithic culture, it might be profitable to inquire
whether the development of Chinese writing was really as ancient as
most Sinologists assume it to be, or, on the other hand, may not its
growth also have been stimulated by the same '* great intellectual
ferment ** which is recognized as having brought about the new de-
velopment in India ? There is, of course, the possibility that the
knowledge of writing may have reached China overland even before
it is known to have reached India (20).
ANCIENT EGYPTIAN CIVILIZATION 63
Professor Rhys Davids also calls attention {op, cit,, pp. 238 and
239) to ** the great and essential similarity " between the " details of
the lower phases of religion in India in the sixth century B.C., with
the beliefs held, not only at the same time in the other centres of civi-
lization—in China, Persia, and Egypt, in Italy and Greece — but
also among the savages of then and now"; with reference to **a
further and more striking resemblance " he quotes Sir Henry Maine's
observation that " Nothing is more remarkable than the extreme few-
ness of progressive societies — the difference between them and the
stationary races is one of the greatest secrets inquiry has yet to pene-
trate" ("Ancient Law," p. 22).
But is it not patent that what we who have been brought up in
the atmosphere of modern civilization call *' progress," is the striving
after an artificial state of affairs, like all the arts and crafts of civiliza-
tion itself, created by a special set of circumstances in one spot, the
Ancient East ? There is no inborn impulse to impel other people to
become ** progressive societies" in our acceptation of that term : in the
past history of the world these other communities only began to
** progress " when they had been inoculated with the germs of this arti-
ficial civilization by contact with the peoples of the Eastern Mediter-
ranean area.
My colleague does not view the problem in this light. For him
it is the most " stupendous marvel in the whole history of mankind **
that the four great civilizations which grew up in the river basins of
the Nile and the Euphrates, the Ganges and the Yellow River —
through real and progressive civilizations, whose ideas and customs
were no doubt constantly changing and growing — maintained merely
*' a certain dead level, if not a complete absence of what we should
call philosophic thought," and " did not build up any large and general
views, either of ethics, or of philosophy, or of religion " ; but then
"suddenly, and almost simultaneously, and almost certainly indepen-
dently, there is evidence, about the sixth century B.C., in each of these
widely separated ' centres of civilization, of a leap forward in specu-
lative thought, of a new birth in ethics, of a religion of conscience
threatening to take the place of the old religion of custom and magic ".
But Professor Rhys Davids' opinion that this profound transfor-
mation occurred '* almost certainly independently " is hard to reconcile
with the fact, which he clearly explained earlier in the same book.
64 THE JOHN RYLANDS LIBRARY
that for more than a century before the time of this "stupendous
marvel '* India had been in touch with the older civilizations of
the West (pp. 70 and 1 1 3 et seq). All of the difficulties of this,
the most '* suggestive problem awaiting the solution of the historian of
human thought ** (p. 239), disappear once the extent of this cultural
contact with the West is fully realized.
The evidence to which I have called attention here, and elsewhere
(M), makes it appear unlikely that these momentous events in the history
of civiUzation were independent one of the other ; to me it seems to
prove definitely and most conclusively that they were parts of one
connected movement. The *' powerful ferment" of which Huxley
speaks was due to the action upon the uncultured population of India
(and in turn also those of China, Japan, and America) of the new
knowledge brought from the Eastern Mediterranean by the Phcenidan
mariners, or the passengers who travelled with them in their trading
expeditions.
To quote Mrs. Nuttall again : "Just as the older Andean art
closely resembles that of the early Mediterranean, an observation
made by Professor F. W. Putnam (1899), so the fundamental
principles, numerical scheme, and plan of the state founded by the
foreign Incas in Peru, resembled those formulated by Plato in his
description of an ideal state " ([9], pp. 545-6). As one of the results
of their intimate intercourse with Egypt the Phoenicians had adopted
many of the Egyptian customs and beliefs, as well as becoming pro-
ficient in its arts and crafts. Perhaps also they recruited some of
their seamen from the Egyptians who had been accustomed for long
ages to maritime pursuits. In this way it may have come to pass
that, when the Phoenicians embarked on their great over-sea expe-
ditions, they became the distributors of Egyptian practices. They
did not, of course, spread abroad Egyptian culture in its purest form :
for as middlemen they selected for adoption, consciously as well as
unconsciously, certain of its constituent elements and left others.
Moreover, they had customs of their own and practices which they
had borrowed from the whole Eastern Mediterranean world as well
as from Mesopotamia.
The first stage of the oriental extension of their trafficking ( 1 5) was
concerned with the Red Sea and immediately beyond the Straits of
the Bab-el- Mandeb. [In his scholarly commentary on " The Peri-
ANCIENT EGYPTIAN CIVILIZATION 65
plus of the Erythrean Sea/* Dr. Schoff gives, in a series of explanatory
notes, a most illuminating summary of the literature relating to all these
early trading expeditions. The reader who questions my remarks on
these matters should consult his lucid digest of an immense mass of
historical documents.] In the course of their trading in these regions
the travellers freely adopted the practices of the inhabitants of the
Ethiopian coast and southern Arabia— customs which in many cases
had been derived originally from Egypt and had slowly percolated
up the Nile, and eventually, with many modifications and additions,
reached the region of the Somali coast. Whether this adoption of
Ethiopian customs was the result merely of intercourse with the natives
in the Sabaean and East African ports, or was to be attributed to the
actual recruiting of seamen for the oriental expeditions from these
regions, there is no evidence to permit us to say : but judging from the
analogies of what is known to have happened elsewhere, it is prac-
tically certain that the latter suggestion alone affords an adequate
explanation of the potent influence exerted by these Ethiopian prac-
tices in the Far Elast. For such a complete transference of customs
and beliefs from one country to another can occur only when the
people who practise them migrate from their homeland and settle in
the new country. It is, of course, well recognized that from the eighth
century onward, if not before then, there has been some intercourse
between East Africa and India, and the whole of the intervening lit-
toral of Southern Asia (see Schoff's commentaries on the Periplus).
For reasons that I have explained elsewhere (5) it is probable that,
even as early as the time of the First Egyptian Dynasty maritime
intercourse was already taking place along the whole Arabian coast,
and even linking up in cultural contact the nascent civilizations develop-
ing in the Nile Valley and near the head of the Persian Gulf. No
doubt the following twenty-five centuries witnessed a gradual develop-
ment and oriental extension of this littoral intercommunication : but
from the eighth century onward the current flowed more strongly and
in immeasurably greater volume. The western coast of India was
subjected to the full force of a cultural stream in which the influences
of Egypt and the Eastern Mediterranean world, Ethiopia, Arabia, and
Babylonia were blended by the Phoenicians, who no doubt were
mainly responsible for controlling and directing the current for their
own pecuniary benefit (see especially 12 ; and M, p. 77 et se^.).
5
66 THE JOHN RYLANDS LIBRARY
This easterly stream, as I have already explained above, was re-
sponsible for originating in India and Ceylon, at about the same time,
temples of New Empire Egyptian type, dolmens which represent the
Old Empire type, rounded tumuli which might be regarded as
Mycenean, and seven-stepped stone Pyramids as Chaldean, modifica-
tions of Egyptian Pyramids ; and if the monuments farther east are
taken into consideration, the blended influences of Egypt, Babylonia,
and India become even more definitely manifested. In studying the
oriental spread of Egyptian ideas and practices it must constantly be
borne in mind that it was the rare exception rather than the rule for
the influence of such things to be exerted directly, as for example when
Cyrus definitely adopted Egyptian funerary customs and methods of
tomb-construction (M, p. 67). His successors even employed Egyptian
craftsmen to carry out the work. In most cases an alien people, the
Phoenicians, were responsible for transmitting these customs to India and
the Further E-ast, and not only did they modify them themselves, but in
addition they, or the crews of their ships, carried to the East the influ-
ence of Egyptian practices which had been adopted by various other
alien peoples and had suffered more or less transformation. In this
way alone is it possible to explain how large a part was played in this
easterly migration of culture by the customs of Ethiopia. For many
centuries the effects of Egyptian civilization had been slowly percolat-
ing up the Nile amongst a variety of people, and ultimately, with
many additions and modifications, made themselves apparent among
the littoral population of East Africa. Such Ethiopian transforma-
tions of Egyptian ideas and customs form a very obtrusive element in
the cultural wave which flowed to India, Indonesia, and Oceania (M).
It is instructive to compare the outstanding features of tomb and
temple-construction in Egypt with those of the Asiatic and American
civilization. In Egypt it is possible to study the gradual evolution of
the temple and to realize in some measure the circumstances and ideas
which prompted the development and the accentuation of certain
features at the expense of others (2).
For example, the conception of the door of a tomb or temple as
symbolizing the means of communication between the living and the
dead was apparent even in Protodynastic times, and gradually became
so insistent that by the time of the New Empire the Egyptian temple
has been converted into a series of monstrously overgrown gateways or
^^
ANCIENT EGYPTIAN CIVILIZATION 67
pylons, which dwarfed all the other features into insignificance. The
same feature revealed itself in the Dravidian temples of Southern India ;
and the obtrusive gateways of Further Asiatic temples, no less than
the symbolic wooden structures found in China and Japan (Torii), are
certainly manifestations of the same conception.
Among less cultured people, such as the Fijians, who were unable
to reproduce this feature of the Egyptian and Indian temples, the
general plan, v^thout the great pylons or gopurams, was imitated ( 1 6).
The Fijians have a tradition that the people who built these great
stone enclosures came across the sea from the West (M, p. 29).
Other features of the Egyptian temples of the New Empire period,
which were widely adopted in other lands, were the placing of colossal
statues alongside the doorway, as in the Ramesseum at Thebes, the
construction of a causeway leading up to the temple, flanked with
stones, carved or uncarved, such as the avenue of sphinxes at Karnak,
and the excavation of elaborate rock-cut temples such as that at Abu-
Simbel. In the temples of India, Cambodia, China, and America
such features repeatedly occur ([17], p. 153).
A whole volume might be written on the evidence supplied by
Oriental and American Pyramids of the precise way in which the in-
fluences of Egypt, Babylonia, and the itgean were blended in these
monuments.
In the Far East and America the Chaldean custom obtained of
erecting the temple upon the summit of a truncated Pyramid. In
Palenque and Chiapas, as well as elsewhere in the Isthmus region of
America, many temples are found thus perched upon the tops of
Pyramids. In design they are essentially Egyptian, not only as re-
gards their plan, but also in the details of their decoration, from the
winged disc upon the lintel (Figs. 3 and 5), to the reliefs within the
sanctuary (23). For in the Palenque temples are depicted scenes (such
as the one shown in Fig. 7) strictly comparable to those found in the
New Empire Theban temples (compare, for example, Fig. 7 with the
relief from temple of Seti I at Abydos, Fig. 6).
I need not enter into the discussion of mummification and the very
precise evidence it affords of the easterly spread of Egyptian influence,
for I have devoted a special memoir (M) to the consideration of its
significance. I should like to make it plain, however, that it was the
data afforded by the technique of the ezurliest method of embalming
68 THE JOHN RYLANDS LIBRARY
that is known to have been adopted in the Far Elast which led me to
assign the age of the commencement of its migration to a time probably
not earlier than the eighth century B.C. ; and that this conclusion was
reached long before I was aware of all the other evidence of most varied
nature (mentioned in the writings of Vincent Smith [17], Rhys- Davids,
Crooke, Nuttall, Oldham, and many others) which points to the same
general conclusion. As several different methods of embalming. Late
New Empire, Graeco- Roman, and Coptic, are known to have reached
India it is quite clear that at least three distinct cultural waves pro-
ceeded to the East : but the first, which planted the germs of the new
culture on the practically virgin soil of the untutored East, exerted an
infinitely profounder influence than all that came after.
In fact most of the obtrusive elements of the megalithic culture,
with its strange jumble of associated practices, beliefs, and traditions,
certainly travelled in the first great wave, somewhere about the time
of, perhaps a little earlier or later than, the seventh century B.C.
Although in this lecture I am primarily concerned with the de-
monstration of the influence exerted, directly or indirectly, by Egyptian
culture in the East, it is important to obtain confirmation from
other evidence of the date which the former led me to assign to
the great migration. I have already referred to the facts cited by
Mrs. Nuttall in proof of her contention that Ionian ideas spread
East and ultimately reached America. Since her great monograph
was written she has given an even more precise and convincing
proof of the influence of the Phoenician world on America by des-
cribing how the use of Tyrian purple extended as far as Mexico in
Pre-Columbian times (18). The associated use of conch-shell
trumpets and pearls is peculiarly instructive : the geographical distri-
bution of the former enables one to chart the route taken by this spread
of culture, while the latter (the pearl-fisheries) supply one of the motives
which attracted the wanderers and led them on until eventually they
reached the New World.
Professor Bosanquet has adduced evidence suggesting that Pur-
pura was first used by the Minoans : in Crete also the conch-shell
trumpet was employed in the temple services. No doubt the
Phoenicians acquired these customs from the Mycenean peoples.
In his monograph (19) on "The Sacred Chank of India " ( 1 9 1 4)
Mr. James Hornell has filled in an important gap in the chain of dis-
ANCIENT EGYPTIAN CIVILIZATION 69
tribution given by Mrs. Nuttall. He has not only confirmed her
opinion as to the close association of the conch-shell trumpet and
pearls, but also has shown what an important role these shells have
played in India from Dravidian times onward. His evidence is
doubly welcome, not only because it links up the use of the Chank
with so many elements of the megalithic culture and of the temple
ritual in India, but also because it affords additional confirmation of
the date which I have assigned for the introduction of the former into
India (see M, especially pp. 117 et seq\
In India these new elements of cuhure took deep root and de-
veloped into the luxurious growth of so-called Dravidian civiHzationi
which played a great part in shaping the customs and practices of the
later Brahmanical and Buddhist cults. From India a series of migra-
tions carried the megalithic customs and beliefs, and their distinctively
Indian developments, farther east to Burma, Indonesia, China, and
Japan ; and, with many additions from these countries, streams of
wanderers for many centuries carried them out into the islands of the
Pacific and eventually to the shores of America, where ' there grew
up a highly organized but exotic civilization compounded of the
elements of the Old World's ancient culture, the most outstanding
and distinctive ingredients of which came originally from Ancient
Egypt.
I do not possess the special knowledge to estimate the reliability
of M. Terrien de Lacouperie's remarkable views on the origin of
Chinese civilization (20), some of which seem to be highly specula-
tive. But there is a sufficient mass of precise information, based upon
the writings of creditable authorities, to discount in large measure the
wholesale condemnation of his opinions in recent years. Whatever
justification, or lack of it, there may be for his statements as to the
early overland connection between Mesopotamia and China, his
views concerning the later maritime intercourse between the Red
Sea, Persian Gulf, India and Indo-China, and China are in remark-
able accordance with the opinions which, in the absence of any
previous acquaintance with his writings, I have set forth here, not
only as regards the nature of the migration and the sources of the
elements of culture, but also the date of its arrival in the far east and
the motives which induced traders to go there.
There can be no reasonable doubt that Asiatic civilization reached
70 THE JOHN RYLANDS LIBRARY
America partly by way of Polynesia, as well as directly from Japan,
and also by the Aleutian route.
The immensely formidable task of spanning the broad Pacific to
reach the coasts of America presents no difficulty to the student of
early migrations. "The islands of the Pacific were practically all
inhabited long before Tasman and Cook made their appearance in
Pacific waters. Intrepid navigators had sailed their canoes north and
south, east and west, until their language and their customs had been
carried into every corner of the ocean. These Polynesian sailors had
extended their voyages from Hawaii in the North to the fringe of the
ice-fields in the Far South, and from the coast of South America on
the East to the Philippine Islands on the West. No voyage seems to
have been too extended for them, no peril too great for them to
brave."
Mr. Elsdon Best, from whose writings (21)1 have taken the above
quotation, answers the common objection that the frailness of the early
canoes was incompatible with such journeys. ** As a matter of fact
the sea- going canoe of the ancient Maori was by no means frail : it
was a much stronger vessel than the eighteen-foot boat in which Bligh
and his companions navigated 3600 miles of the Pacific after the
mutiny of the ' Bounty \"
Thirty generations ago Toi, when leaving Raratonga to seek the
islands of New Zealand, said, ** I will range the wide seas until I reach
the land-head at Aotearoa, the moisture- laden land discovered by
Kupe, or be engulfed for ever in the depths of Hine-moana *'.
It was in this spirit that the broad Pacific was bridged and the
civilization of the Old World carried to America.
When one considers the enormous extent of the journey, and the
multitude and variety of the vicissitudes encountered upon the way,
it is a most remarkable circumstance that practically the whole of the
complex structure of the megalithic culture should have reached the
shores of America. Hardly any of the items in the large series of
customs and beliefs enumerated at the commencement of this lecture
failed to get to America in pre-Columbian times. The practice of
mummification, with modifications due to Polynesian and other
oriental influences ; the characteristically Egyptian elements of its
associated ritual, such as the use of incense and libations ; and beliefs
concerning the souFs wanderings in the underworld, where it under-
ANCIENT EGYPTIAN CIVILIZATION 71
goes the same vicissitudes as it was supposed to encounter in Pharaonic
times [New Empire] — all were found in Mexico and elsewhere in
America, with a multitude of corroborative detail to indicate the in-
fluence exerted by Ethiopia, Babylonia, India, Indonesia, China,
Japan, and Oceania, during the progress of their oriental migration.
The general conception, no less than the details of their construction
and the associated beliefs, make it equally certain that the megalithic
monuments of America were inspired by those of the ancient East ;
and while the influences which are most obtrusively displayed in
them are clearly Egyptian and Babylonian, the effects of the accretions
from the /Egean, India, Cambodia, and Eastern Asia are equally un-
mistakable. The use of idols and stone seats (22), beliefs in the pos-
sibility of men or animals dwelling in stones, and the complementciry
supposition that men and animals may become petrified, the story of
the deluge, of the divine origin of kings, who are regarded as the chil-
dren of the sun or the sky, and the incestuous origin of the chosen
people — the whole of this complexly interwoven series of characteristic-
ally Egypto- Babylonian practices and beliefs reappeared in America in
pre-Columbian times, as also did the worship of the sun and the beliefs
regarding serpents, including a great part of the remarkably complex
and wholly artificial symbolism associated with this sun and serpent-
worship. Circumcision, tattooing, piercing and distending the ear-
lobules, artificial deformation of the head, trephining, weaving linen,
the use of Tyrian purple, conch-shell trumpets, a special appreciation
of pearls, precious stones, and metals, certain definite methods of
mining and extraction of metals, terraced irrigation, the use of the
swastika-symbol, beliefs regarding thunder-bolts and thunder- teeth,
certain phallic practices, the boomerang, the beliefs regarding the
" heavenly twins,** the practice of couvade, the custom of building
special " men's houses ** and the institution of secret societies, the art
of writing, certain astronomical ideas, and entirely arbitrary notions
concerning a calendrical system, the subdivisions of time, and the
constitution of the state — all of these and many other features of pre-
Columbian civilization are each and all distinctive tokens of influence
of the culture of the Old World upon that of the New. Not the
least striking demonstration of this borrowing from the old world is
afforded by games (M, p. 1 2, footnote).
When in addition it is considered that most, if not all, of this
72 THE JOHN RYLANDS LIBRARY
variegated assortment of customs and beliefs are linked one to the other
in a definite and artificial system, which agrees with that which is
known to have grown up somewhere in the neighbourhood of the
Elastem Mediterranean, there can no longer be any reasonable doubt
as to the derivation of the early American civilization from the latter
source.
All the stories of culture-heroes which the natives tell corroborate
the inference which I have drawn from ethnological data.
When to this positive demonstration is added the evidence of the
exact relationship of the localities where this exotic Old World culture
took root in America to the occurrence of pearl-shell and precious
metals, the proof is clinched by these unmistakable tokens that the same
Phoenician methods which led to the diffusion of this culture-complex
in the Old World also were responsible for planting it in the New
(Perry [12]) some centuries after the Phoenicians themselves had
ceased to be.
In these remarks I have been dealing primarily with the influence
of Ancient Egyptian civilization ; but in concentrating attention upon
this one source of American culture it must not be supposed that I
am attempting to minimize the extent of the contributions from Asia.
From India America took over the major part of her remarkable
pantheon, including practically the whole of the beliefs associated
with the worship of Indra (24).
NOTES.
(1) In the strict sense, the statement set forth here is not a report of
the lecture delivered at the Rylands Library, although it deals with
essentially the same body of facts and expounds the same inferences. The
lecture was an ocular demonstration of the facts to which I am endeavouring
to give literary expression here. By means of a large series of photographic
projections of tombs, temples, and other objects scattered broadcast in
Egypt, Asia, and America, together with maps to illustrate the geographical
distribution of particular features, the attempt was made to appeal directly
to the common sense of the audience in support of the proposition that
the fundamental constituents of all civilizations spread from one centre.
In setting forth the argument here 1 have in mind a different audience and
am making use of a good deal of evidence to which no reference was made
in my lecture. Much of it, in fact, has come to my knowledge since the
lecture was delivered.
In collecting the material for the purposes of my discourse at the
Rylands Library 1 found that it was impossible to tell the whole
story in one hour. The evidence derived from the study of tombs
and temples in the different countries was therefore communicated to
the Manchester Egyptian and Oriental Society, and has been published
in the form of an abstract (** Oriental Tombs and Temples*') in that
Society's " Journal ". The vast collection of data relating to the practice
of mummification, and the customs and ideas associated with it, was pre-
sented to the Manchester Literary and Philosophical Society and published
in their *' Memoirs ". It has since been issued in book form by the Manchester
University Press under the tide, "The Migrations of Early Culture".
As 1 shall have occasion in the present discourse repeatedly to make use
of the statements of fact, and especially the bibliographical references
contained in that memoir, it will save trouble if I adopt the letter ** M " as
a form of brief reference to it.
In the Rylands lecture I made use of the general results set forth in
the other two discourses and, with the addition of new evidence, dealt
with the broader aspects of the problem.
(2) The former lectures have not been published as such, but most
of the materials employed will be found in my book *'The Ancient
Egyptians," 1911 ; my contributions to the British Association Reports
for 1911-15 (see "Man," 1911, p. 176; 1912, p. 173; 1913, p. 193).
and the article on " The Evolution of the Rock- cut Tomb and Dolmen,"
published in the Essays and Studies presented to William Ridgeway,
Cambridge, 1913, p. 493. The general statement with which the present
discourse begins is the abstract of the address which I delivered at the
recent meeting of the British Association in opening the discussion on
73
74 THE JOHN RYLANDS LIBRARY
"the Influence of Ancient Egyptian Civilization on the World's Cul-
ture **.
(3) " The Periplus of the Erythrean Sea : Travel and Trade in the
Indian Ocean by a Merchant of the First Century ** : Translated from the
Greek and annotated by Wilfred H. Schoff, Longmans, Green & Co., 1912.
This scholarly work is so packed with historical facts and critical
digests of a vast mass of literature relating to early maritime expeditions
and other matters intimately related to the subject of my lecture that I
shall have to refer to it repeatedly. It will save constant repetition of the
title if I adopt the letter *' P'* as a concise form of reference to it
(4) Chau lu-kua : His work on the Chinese and Arab Trade in the
twelfth and thirteenth centuries, entitled Chu-fan-chi, Translated from
the Chinese and annotated by Friedrich Hirth and W. W. Rockhill, 191 1.
(5) "The Ancient Egyptians/* op. cit. supra, p. 143.
(6) As the study of the geographical distribution of mummification origin-
ally formed the foundation of my argument it is important to note in this
connexion that these earliest maritime expeditions were largely inspired by
the desire to obtain the aromatic materials and wood for the purposes of
embalming, preparing incense, and making coffins.
(7) The readiness of the Phoenicians to accept the beliefs and practices
of all these ancient civilizations was no doubt due, in part, to the fact that
at different times Phoenicia formed part of the dominions of each of the
ancient empires in turn, so that its inhabitants naturally came into possession
of a composite culture and grew accustomed to a free trade in the arts of
civilization as well as in merchandise.
(8) In this discourse I have used the phrase " Ancient East " in the
sense defined by Mr. Hogarth in his book with that title.
(9) Zelia Nuttall, ** TTie Fundamental Principles of Old and New World
Civilizations : a comparative research based on a study of the Ancient
Mexican Religious, Sociological, and Calendrical Systems," " Archaeological
and Ethnological Papers of the Peabody Museum, Harvard University, **^
Vol.11. March, 1901.
A large part of Mrs. NuttalFs great treatise is devoted to the con-
sideration of this astronomical knowledge and its influence of its acquisition
upon the history of civilization, and especially the phase of it with which
I am concerned here. The initial part of her argument credits primitive
mankind with powers of observation and scientific inference which I cannot
believe : but even if her speculations concerning the origin of the swastika
be put aside as incredible, it cannot be denied that she has brought forward
a sufficiently imposing collection of unquestionable data to demonstrate the
important part played by a knowledge of the stars as an aid to navigation
by the Phoenicians, and also by all the peoples whom both she and I
suppose to have derived their knowledge of seamanship from them.
(10) Siret, '* Les Cassiterides et I'Ejnpire Colonial des Pheniciens,**
" L Anthropologies 1908, p. 129; 1909, pp. 129 and 283; and 1910,
p. 281.
(11) Dahse, ** Ein Zweites Goldland Salomos,** ** Zeitsch. f. Ethn.,**^
1911, p. I.
NOTES 75
(12) W. J. Perry's contribution to the discussion on ** The Influence of
Ancient Egyptian Civilization on the World's Culture/' at the Manchester
meeting of the British Association, 191 5, since published in the Proceedings
of the Manchester Literary and Philosophical Society under the title " The
Geographical Distribution of Megalithic Monuments and Ancient Mines ".
Although 1 am wholly responsible for the form of this (Rylands)
address, a great deal of the information made use of was collected by Mr.
Perry, and most of the rest emerged in the course of repeated conversations
with him.
(13) See "The Ancient Egyptians," p. 61 ; also my article on "The
Influence of Racial Admixture in Egypt," the " Eugenics Review," Oct.,
1915.
(1 4) Alan H. Gardiner, " The Nature and Development of the Ancient
Egyptian Hieroglyphic Writing," "Journal of Egyptian Archaeology,"
Volume II, Part II, April, 1915: also " Fresh Light upon the Origin of
the Semitic Alphabet," a communication made at the British Association
meeting at Manchester, September, 1915. In the latter Dr. Gardiner
gave an account of a newly discovered method of writing from Sinai
which is certainly earlier them 1 500 B.C. : it is a proto-Semitic script
inspired by the Egyptian method of writing and it makes it no longer
possible to doubt that Phoenician, Greek, and Sabaean letters, no less than
Minoan, were borrowed from, or modelled upon, the Egyptian hieroglyphic
system of writing.
(15) The views which I am setting forth here are, as a matter of fact,
substantiated by linking together the evidence collected in a large series of
scattered areas by leading scholars. It is a commonplace of scientific
inquiry that the man who devotes himself with the greatest concentration
of mind to the investigation of some isolated or localized subject of research
may be blind to the precise relation of his work to wider problems. He
may become so obsessed by the difficulties which he encounters as to fail
to realize the progress of the whole campaign. During the last few months
it must have been the experience of all of us stay-at-home people to find
that, without possessing any expert military knowledge, the scraps of news
which come to us from all sides have made us more fully acquainted writh
the progress of the war than many of the soldiers who are actually
participating in the fighting in some one spot. So the untrained on-looker
in the ethnologists* great battle may see most of the fight and see it more
clearly than many of those whose attention is riveted on their own special
difficulties.
(16) Lorimer Fison, "The Nanga, or Sacred Stone Enclosure, of
Wainimala, Fiji,'* '* The Journal of the Anthropological Institute," Vol.
XIV, 1885, p. 14.
(17) "The Imperial Gazetteer of India, the Indian Empire," Vol. II,
Historical, New Edition, 1903.
(18) Zelia Nuttall, "A Curious Survival in Mexico of the Purpura
Shell-fish for Dyeing," Putnam Anniversary Volume, 1909.
(19) James Hornell, "The Sacred Chank of India," Madras, Govern-
ment Press, 1914.
76 THE JOHN RYLANDS LIBRARY
(20) Terrien de Lacouperie, ** Western Origin of the Elarly Chinese
Civilization/* 1894, Asher & Co., London.
(2 1 ) Report of a lecture delivered by Mr. Elsdon Best to the Wellington
Philosophical Society in New Zealand, July, 1915.
(22) The peculiar custom of providing stone seats in tombs or for
councils of special solemnity (in association with burial places) which pro-
bably developed out of certain Egyptian conceptions ([MJ, p. 43), is seen
in its most typical form in a tomb of the First Late Minoan period excavated
at Isopata by Sir Arthur Evans in 1910, as well as in Etruscan sites. Mr.
Perry has shown that this custom also occurs in precisely those places (be-
yond the limits of the Ancient East) where the megalithic culture is seen in
its fully developed form — for example, in India only in those localities where
megalithic monuments occur, as also in the selected spots in Indonesia and
Oceania. But the practice attained its greatest development in Ecuador,
where enormous numbers of such seats, many of them curiously suggestive
of Old World design, have been found (see Saville's ** Antiquities of
Manati, Ecuador," Preliminary Report, 1907, pp. 23 et seq., and Final
Report, 1910, pp. ^'^etseq?^.
The use of conch-shell trumpets in certain temple services, which also
is to be referred to Minoan times in Crete, has been recorded in India,
Oceania, and America ; and in itself is a very clear demonstration of the
transference of a peculiar custom from the Mediterranean to America.
(23) The winged disc with a pair of serpents (Fig. 1 ) is the commonest
and most distinctive symbol of the Ancient Egyptian religion, and is con-
standy found carved upon the lintels of the great doors of the temples. It
appeared in a great variety of forms in Egypt and was widely adopted and
distributed abroad, especially by the Phoenicians (see Count d*Alviella,
*• The Migration of Symbols," 1894, p. 204 et seq,). It is found in Pales-
tine (*' The Sun of righteousness with healing in his wings," Malachi IV.
2), Asia Minor, Assyria, Babylonia, and Persia, as well as in Carthage,
Cyprus, Sardinia, and elsewhere in the Mediterranean. In modified forms
it occurs in India and the Far East, and ultimately it reappears in America
in a practically complete form (Figs. 3 and 4) and in precisely homologous
situations, upon the lintels of doors in sun-temples (Fig. 5). But the curious
feature of these American winged discs is that they are invariably reversed ;
and the body of the serpent) which even in the Egyptian models is often con-
ventionalized into a lattice-like pattern, is now replaced by a geometrical
design (Fig. 3). This only becomes intelligible when it is compared with
the (reversed) Egyptian original. In most instances (as, for example. Fig.
4) the design is still further modified in a characteristically American
manner : but if one disregards the ornate embellishments, the distinctive
features of the severer Egyptian-like pattern of Fig. 3 leave no doubt as to
the homologies. The face of the god takes the place of the sun's disc, as
so often happens in the Old World varieties (compare Fig. 2, and especially
William Hayes Ward's monograph, ** The Seal Cylinders of West Asia,"
Carnegie Institute, Washington, 1910, pp. 211-252 and 395-6; and the
series of treatises on the History of Art by Perrot and Chipiez). Spinden
[*• A Study of Maya Art," Cambridge (Mass.), 1913, p. 196] states that
NOTES 77
the *' Serpent Bird ** and not the disc is represented at Ococingo (Fig. 3) :
but this is by no means fatal, as he imagines, to the views set forth here.
That this *' Serpent Bird '* or ** Feathered Snake *' occurs in temples of the
Sun completes the proof of the identity with its Egyptian prototype.
In fact all the associations of these winged discs in Mexico and Central
America — the Egyptian- like temples, perched upon the tops of Pyramids ;
the sanctuaries (Fig. 5) embellished with designs (Fig. 7) essentially identi-
cal with those found in analogous Egyptian temples (Fig. 6) ; and the
nature of the gods worshipped, and their various attributes — are eloquent
of the source of their inspiration in the Old World. These temples with
their embellishments in fact afford a remarkable demonstration of the
blended influences of Egypt, Babylonia, India and China, with those of
America.
Incidentally they supply the most striking corroboration of the views set
forth by Dr. Rivers (** * Conventionalism * in Primitive Art," Report Brit.
Association, 1912, p. 599) that the transformation of a naturalistic into a
geometrical design is not usually due to simplification, but to a blending of
different cultural influences. The American development of the winged
disc, for example, is essentially geometrical, but enormously more compli-
cated and richly embellished than the original.
(24) " Pre-Columbian Representations of the Elephant in America,**
*• Nature," December 16, 1915.
CLASSIFIED LIST OF RECENT ACCESSIONS TO
THE JOHN RYLANDS LIBRARY.
The classification of the items in this list is in accordance with
the main divisions of the ** Dewey Decimal System," and in the
interest of those readers, who may not be familiar with the system, it
may be advisable briefly to point out the advantages claimed for this
method of arrangement.
The principal advantage of a classified catalogue, as distinguished
from an alphabetical one, is that it preserves the unity of the subject,
and by so doing enables a student to follow its various ramifications
with ease and certainty. Related matter is thus brought together, and
the reader turns to one sub- division and round it he finds grouped
others which are intimately connected with it. In this way new lines
of research are often suggested.
One of the great merits of the system employed is that it is easily
capable of comprehension by persons previously unacquainted with it.
Its distinctive feature is the employment of the ten digits, in their
ordinary significance, to the exclusion of all other symbols — hence the
name, decimal system.
The sum of human knowledge and activity has been divided by
Dr. Dewey into ten main classes — 0, 1 , 2, 3, 4, 5, 6, 7, 8, 9. These
ten classes are each separated in a similar manner, thus making 1 00
divisions. An extension of the process provides 1 000 sections, which
can be still further sub-divided in accordance with the nature and
requirements of the subject. Places for new subjects may be provided
at any point of the scheme by the introduction of new decimal points.
For the purpose of this list we have not thought it necesscuy to carry
the classification beyond the hundred main divisions, the arrangement
of which will be found in the " Order of Classification " which
follows : —
78
CLASSIFIED LIST OF RECENT ACCESSIONS 79
ORDER OF CLASSIFICATION.
General Works.
500
Natural Science.
Bibliography.
510
Mathematics.
Library Economy.
520
Astronomy.
General Cyclopedias.
530
Physics.
General Collections.
540
Chemistry.
General Periodicals.
550
Geology.
General Societies.
560
Paleontology.
Newspapers.
570
Biology,
Special Libraries. Polygraphy.
580
Botany.
Book Rarities.
590
Zoology.
Philosophy.
600
Useful Arts.
Metaphysics.
610
Medicine.
Special Metaphysical Topics.
620
Engineering.
Mind and Body.
630
Agriculture.
Philosophical Systems.
640
Domestic Economy.
Mental Faculties. Psychology.
650
Communication and Commerce.
Logic.
660
Chemical Technology.
Ethics.
670
Manufactures.
Ancient Philosophers.
680
Mechanic Trades.
Modern Philosophers.
690
Building.
Religion.
700
Fine Arts.
Natural Theology.
710
Landscape Gardening.
Bible.
720
Architecture.
Doctrinal Theol. Dogmatics.
730
Sculpture.
Devotional and Practical.
740
Drawing, Design, Decoration.
HoMiLETic. Pastoral. Parochial.
750
Painting.
Church. Institutions. Work.
760
Engraving.
Religious History.
770
Photography.
Christian Churches and Sects.
780
Music.
Non-Christian Religions.
790
Amusements.
Sociolog^^.
800
Literature.
Statistics.
810
American.
Political Science.
820
English.
Political Economy.
830
German.
Law.
840
French.
Administration.
850
Italian.
Associations and Institutions.
860
Spanish.
Education.
870
Latin.
Commerce and Communication.
880
Greek.
Customs. Costumes. Folk-lore.
890
Minor Languages.
Philology.
900
History.
Comparative.
910
Geography and Description.
English.
920
Biography.
German.
930
Ancient History.
French.
940
.Europe.
Italian.
950
Asia.
Spanish.
960
£
Africa.
Latin.
970
0
North America.
Greek.
980
0
^
South America.
Minor Languages.
990
^Oceanica and Polar Regions.
80 THE JOHN RYLANDS UBRARY
oio BIBLIOGRAPHY : general.
Bibliographical Society. Illustrated monographs. London, 1913.
4to. In progress. R 34663
16. MacKerrow (R. B.) Printer** and publishers' devices in England and Scotland,
1485-1640.— 1913.
CENTRALBLATT fur BIBLIOTHEKSWESEN. Beihefte^zum Zentralblatt
fiir Bibliothekswesen. Leipzig, ]9] 3. 8vo. Iniprogress. ,R 5588
43. Mainz. — Jakobsklostcr. W. Trefler und die Bibliothck des Jakobsklostersfzu Mainz :
ein Beitrag zur Litcratur- und Bibliothcksgeschichte des ausgehenden Mittelalters von' F.
Schillmann.— 1913.
GuTENBERG-GesELLSCHAFT. Veroffentlichungenjder Gutenberg-Ges-
ellschaft. [With plates.] Mainz, 1913. 4to and.fol. In progress.
R8537
12-13. Rome, Church of. Die Maimer Ablassbriefe der Jahre 1454 und 1455. Von
. . . G. Zedler. . . .—1913.
Roxburgh E Club. The Roxburghe club : [Publications.] Oxford,
1912. Fol. In progress. R.4716
Henry VIII, King of England. Songs, ballads, and instrumental pieces composed by
King Henry the Eighth. Reproduced from the British Museum ms. 31922. Collected . . .
by the Lady M. Trefusis. To which is pre&xed a list of the King's instruments from the
British Museum ms. Harl. 1419.— 1912.
Sammlung Bibliothekswissenschaftlicher Arbeiten. Hcr-
ausgegeben von K. Haebler. Halle, ]9] 4. 8vo. In progress.
R 35281
35-36. Germany. Einblattdrucke des xv. Jahrhunderts : ein bibliographisches Verzeichnis.
Herausgegeben von der Kommission for den Gesamtkatalog der Wiegendrucke. — 1914.
Welsh Bibliographical Society. [Publications.] Aberystwyth,
1914. 8vo. In progress. R 36316
Owen (R.) A bibliography of R. Owen, the Socialist. 1771-1858.
OIO BIBLIOGRAPHY : SPECIAL TOPICS.
AMERICAN CIVIL WAR.— NICHOLSON (Jo^in Page) Catalogue of
library of ... J. P. Nicholson . . . relating to the War of the re-
bellion, 1861-1866. [With frontispiece.] Philadelphia, 1914. 8vo,
pp.1022. R 391 15
AMERICAN literature.— Evans (Charles) American bibliography.
... A chronological dictionsuy of all books, pamphlets and periodical
publications printed in the United States of America from the genesis of
printing in 1 639 down to and including the year 1 820. With biblio-
graphical and biographical notes. . . . Chicago : privately printed,
1914. 4to. In progress. R 9929
8. 1790-1792.
BISMARCK.— SCHULZE (Paul) and KOLLER (Otto) Bismarck- Literatur.
Bibliographische Zusammenstellung aller bis Elnde Marz 1895 Yon und
iiber Fiirst Bismarck im deutschen Buchhandel erschienenen Schriften,
mit Beriicksichtigung der bekannteren auslandischen Literatur . . ,
Festschrift zum 1 April, 1895. Leipzig, [1895]. 8vo, pp. 70.
R 36999
CLASSIFIED LIST OF RECENT ACCESSIONS 81
oio BIBLIOGRAPHY: SPECIAL TOPICS.
BOOK AUCTIONS.— British Museum [Department of Printed Books.]
List of catalogues of English book sales, 1676-1900. now in the British
Museum. [With introduction by A. W. Pollard.) London, 1915.
8vo. pp. XV, 523. R 39063
BOOK OF COMMON PRAYER.— BeNTON Qosiah Henry) The book of
common prayer and books connected with its origin and growth.
Catalogue of the collection of J. H. Benton. . . . Second edition pre-
pared by William Muss-Arnolt. . . . Boston: privately printed, 1914.
8vo, pp. viii, 142. R 37955
CARTOGRAPHY.— FORDH AM (Sir Herbert George) Studies in carto-
bibliography, British and French, and in the bibliography of itineraries
and road-books. [With facsimiles.] Oxford, 1914. 8vo, pp. vii, 180.
R 38198
CHATTERTON.— Hyett (Francis Adams) and BaZELEY (William)
Chattertoniana : being a classified catalogue of books, pamphlets, magazine
articles, and other printed matter, relating to the life or works of Chatter-
ton, or to the Rowley controversy. Reprinted from the bibliographer's
manual of Gloucestershire literature. . . . With numerous additions by
F. A. H. Gloucester, 1914. 8vo, pp. 43. R 36143
CHILD STUDY.— Wilson (Louis N.) Representative books in child study.
[Publications of the Clark University Library, 3, vi.] Worcester, Mass.,
[1914]. 8vo, pp. 11. R 36064
CRUNDEN.— BORSTWICK (Arthur E.) Frederick Morgan Crunden : a
memorial bibliography. [With plates.] St, Louis, 1914. 8vo, pp.
67. R 37452
CUBA.— TrelLES (Carlos M.) Bibliografia cubana del siglo xix. . . .
Matanzas, 1914. 8vo. In progress, R 33986
7. 1886-1893.
TrelLES (Carlos M.) Ensayo de bibliografia cubana de los siglos
xvu y xviii. Seguido de unos apuntes para la bibliografia dominicana y
portorriquena. . . . (Supplemento.) [With preface, by Elnrique Jose
Varona.] Matanzas, \9{)im, 2vols.ini. 8vo. R 34947
DANTE ALIQHIERI.-MaRINELLI (Angelo) U stampa della ** Divina
commedia*' nel xv secolo. . . . [With facsimiles.] Firenze, 1911.
8vo, pp. 29. R 38585
MaRINELLO (Angelo) La stampa della " Divina commedia " nei
secxviexvii. [With facsimile.] Cittd di Gastello, 1915. 8vo, pp.
46. R 38586
DONNE.—Keynes (Geoffrey Langdon) Bibliography of the works of . . .
John Donne, Dean of St. Paul's. [With facsimiles and plates.]
[Baskerville Club.] Cambridge, 1914. 4to, pp. xii, 167. R 38200
300 copies printed. This copy is No. 29.
6
82 THE JOHN RYLANDS LIBRARY
oio BIBLIOGRAPHY: SPECIAL TOPICS.
EDUCATION.— Clark University. Bibliographies on educational
subjects. [By the members of the seminary in education at Clark
University.] Edited by WilHam H. Burnham. [PubUcations of the
Clark University Library. 4. iii.] Worcester, Mass., [1914]. 8vo, pp.
iii. 45. R 37781
ENQLISH-iHISTORY.— Gross (Charles) The sources and literature of
English history from the earliest times to about 1485. . . . Second
edition, revised and enlarged. Loiidon, 1915. 8vo, pp. xxiii, 820.
R 39103
ESSEX.— CUNNINGTON, Family of. Catalogue of books, maps, and
manuscripts, relating to or connected with the county of Essex, and
collected by Augustus Cunnington : a contribution towards the biblio-
graphy of the county. Braintree : printed for private circulation,
1902. 4to,'pp. 90. R 38487
*^^*^I00 copies printed.
EUROPEAN WAR.— LaNGE (F. W. T.) and BeRRY (W. T.) Books
on the great war : an annotated bibliography of literature issued during
the European conflict. . . . Preface by R. A. Peddie. London, 1915.
8vo, pp. V, 55. R 38221
Washington : Library of Congress. List of references on
Europe and international politics in relation to the present issues. Com-
piled under the direction of Hermann H. B. Meyer. . . . Washington,
1914. 8vo. pp. 144. R 38562
FEDERALISM.— Washington : Library of Congress. List of
references on federal control of commerce and corporations, special
aspects and applications. Compiled under the direction of Hermann H.
B. Meyer. . . . Washington, 1914. 8vo, pp. 104. R 36157
FRENCH LITERATURE.— LaNSON (Gustave) Manuel bibliographique
de la litterature fran^aise moderne, 1500-1900. Paris, 1909-14.
5vols.ini. 8vo. R 17193
QOTHAISCHER HOFKALENDAR.— BreSLAUER (Martin) Auktions-
Katalog Nr. 24 : Almanach de Gotha und gothaischer Hofkalender,
Sanmilung Edward Clement-Magdeburg, die bedeutendste Vereinigung
vollstandiger Folgen und einzelner Jahrgange mit alien ihren Verschie-
denheiten. Eine Sammlung von unerreichter Vollstandigkeit. Mit . . .
Illustrationen . . . Versteigerung am 18 und 19 Juni 1913. Berlin,
[1913]. 8vo. pp. viii, 68. R 33806
ICELANDIC LITERATURE.— Cornell University.— Cornell Uni-
versity Library. Catalogue of the Icelandic collection bequeathed by
Willard Fiske. Compiled by Halldor Hermannsson. Ithaca, New
York, 1914. 4to. pp. viii, 755. R 36308
CLASSIFIED LIST OF RECENT ACCESSIONS 83
oio BIBLIOGRAPHY: SPECIAL TOPICS.
ILLUSTRATED BOOKS.— BriVOIS Qu\es Jean Baptiste Lucien) Guide
de Tamateur. Bibliographie des ouvrages illustres du xix« siecle, princi-
palement des livres a gravures sur bois. Paris, 1883. 8vo, pp. xiii,
468. R 29949
INCUNABULA.— COSENTINI (Francesco) Gli incunaboli ed i tipografi
piemontesi del secolo xv. Indici bibliografici. [Turin.-Museo Nazionale
del Libro.j Torino, [1914]. 8vo, pp. vi. 130. R 37905
Crous (Ernst) Die Inventarisierung der Wiegendrucke in Gross-
britannien und Irland. [Separatabdruck aus dem Zentralbatt fiir Biblio-
thekswesen.] Leipzig, [\9\ 4]. 8to, pp. 18-28. R 35716
Martin (Jean Baptiste) Incunables de bibliotheques privees.
Quatrieme (cinquieme) series. [Extrait du Bulletin de Bibliophile.)
Pam, 1907-09. 2 vols. 8vo. R 38347
*^* 1 00 copies printed.
Stockholm. Katalog der Inkunabeln der Kgl. Bibliothek in
Stockholm. Von Isak Collijn . . . Teil I. (Tafeln). Stockholm,
1914. 2 vols. 8vo, and Fol. In progress. R 36762
INDO-CHINA.— CORDIER (Henri) Bibliotheca Indosinica. Dictionnaire
bibliographique des ouvrages relatifs a la peninsule indochinoise . . .
Tome IV. [Ecole Fran^aise d'Extreme Orient, 18.] Paris, 1915.
8vo. R 35824
ITALIAN ART AND ARCHAEOLOGY.— AnNUARIO BiBLIOGRAFICO
DI ArcheOLOGIA ... per Tltalia. Annuario bibliografico di archeo-
logia e di storia dell* arte per I'ltalia. Compilato da i F. Gatti e F.
Pellati. Annol— 1911 (-II— 1912). i^oma, 1913-14. 2 vols. 8vo.
R 33802
ITALIAN LITERATURE.— PaGLIAINI (Attilio) Catalogo generale della
hbreria italiana. . . . Primo supplemento dal 1900 al 1910. I-Z.
Milano, 1914. 8vo. R 6297
JAMAICA.— CUNDALL (Frank) Bibliographia Jamaicensis : a list of
Jamaica books and pamphlets, magazine articles, new^spapers and maps,
most of which are in the library of the Institute of Jamaica . . .
(Supplement to Bibliographia Jamaicensis). [Institute of Jamaica.]
Kingston, Jamaica, [19021- 1908. 2 vols, in 1. 8vo. R 37656
.ATIN LANGUAGE.- ROWALD (Paul) Repertorium lateinischer Wor-
terverzeichnisse und Speziallexika. [Bibliotheca . . . Teubneriana.
Supplementum Auctorum Latinorum.] Leipzig, Berlin, 1914. 8vo,
PP- 22. R 35431
.ITURGIOLOGY.— Martin Qean Baptiste) Bibliographie liturgique de
la France. Macon, and LigugS (Vienne), 1910-13. 2 vols. 8vo.
R 38346
1. Bibliographic liturgique de I'abbaye de Cluny. — 1910.
2. Bibliographie liturgique de I'ordre des Chartreux. — 1913.
84 THE JOHN RYLANDS LIBRARY
oio BIBLIOGRAPHY: SPECIAL TOPICS.
LYONS. — BaU DRIER (Henri Louis) Bibliographic lyonnaise. Recherchcs
sur les imprimeurs, libraires, relieurs et fondeurs de lettres de Lyon au
XV I« siecle. . . . Publiees et continuees par J. Baudrier. . . .
Onzieme serie. Ornee de . . . reproductions en fac-simile. Lyon^
1914. 8vo. R8035
MANUSCRIPTS.— Valencia : Universidad Literaria. Biblio-
teca Catalogo de os manuscritos existentes en la Biblioteca universitaria
de Valencia. Por . . . Marcelino Gutien ez del Cano . . . Prologo
del . . . Francisco Rodriquez Marin. . . . ValeTicia, [\9\4]. 3 vols.
4io. R 35333
*»* 500 copies printed. Thi« copy is No. 46.
OPERAS.— Washington : Library of Cc: igress. Catalogue of
Opera librettos printed before 1800. Prepared by Oscar George
Theodore Sonneck. . . . [With portrait.] Washington, 1914. 2
Tols. 8vo. R 36256
I. Title catalogue. 2. Author list, composer list and aria index.
PERIODICAL INDEX.— Readers* Guide to Periodical Litera-
ture. Thirteenth (-fourteenth) annual cumulation. Author and subject
index to a selected list of periodicals and composite books. . . . White
Plains, N.Y., and Neiv York, 1913, etc. 2 vols. 8vo. In progress^
R 33988
PORT ROYAL.— London : SiON College. A complete catalogue of
the Sion College " Port Royal Library/' originally collected by Mrs.
Schimmelpennick and presented to the college by the widow of . . .
Robert Aitken, vicar of Pendeen, Cornwall, February, 1874, and of the
collection of Port Royal portraits and other engravings subsequently
presented by Miss Hankin. Aberdeen, 1898. 8vo, pp. 39. R 37343
PORTUGUESE VOYAGES.— CONSIGLIERI PEDROSO (Z.) Catalogo
bibliographico das publicagoes relativas aos descobrimentos Portugueses.
[Academia dasiSciencias de Lisboa.l Lisboa, ]9\2. 8vo, pp. xi, 134.
R 35819
PRINTERS' MARKS.— HaEBLER (Conrad) Verlegermarken des Jean
Petit. [With plates.] [Kommission fiir den Gesamtkatalog der Wieg-
endrucke.] Halle, ]9\4. 4to. R 36313
PSEUDONYMS.— HaMST (p\ph2ir) pseud, [i.e. Ralph Thomas]. Ag-
gravating ladies : being a list of works published under the pseudonym
of " A lady," with preliminary suggestions on the art of describing books
bibliographically. . . . London, 1880. 8vo, pp. 58. R 15073
PSYCHICAL SCIENCE,— LaEHR (Heinrich) Die Literatur der Psy-
chiatrie, Neurologie and Psychologie von 1459-1799. Mit Unter-
stiitzung der Kgl. Akademie der Wissenschaften zu Berlin herausge-
gebenvon . . . H. Laehr. Berlin, 1900. 3 vols. 8vo. R 38489
CLASSIFIED LIST OF RECENT ACCESSIONS 85
oio BIBLIOGRAPHY: SPECIAL TOPICS.
SCOTLAND. — LeiTH (William Forbes) Pre- reformation scholars in Scot-
land in the XVIth century : their writings and their public services, with
a bibliography and a list of graduates from 1 500 to 1 560. . . . [With
plates.) Glasgoio, 1915. 8vo, pp. vi. 155. R 39128
SHEFFIELD.— Sheffield : Public Libraries. The city of Sheffield.
Descriptive catalogue of the charters, rolls, deeds, pedigrees, pamphlets,
newspapers, monumental inscriptions, maps, and miscellaneous papers
forming the Jackson collection at the Sheffield Public Reference Library.
Compiled by T. Walter Hall . . . and A. Hermann Thomas. . . .
[With facsimiles.] Sheffield, 1914. 8vo, pp. xvi, 419. R 36980
SPANISH LITERATURE.— Burger (Conrad) Die Drucker und Verleger
in Spanien und Portugal von 1501-1536. Mit chronologischer Folge
ihrer Druck — und Verlagswerke. Zugleich ein Register zu Panzers
Annalen u. s. w. . . . Mit einem Portrat des Verfassers nach einer
Radierung von Lina Burger. Leipzig, 1913. 4to, pp. x, 84. R 35403
UNEMPLOYMENT.— London.— London School of Economics and
Political Science. Studies in economics and political science. Edited by
, . . W. Pember Reeves. . . . London, 1909. 8vo. R 361 17
Bibliographies.
I. Taylor (F. I.) A bibliography of unemployment and the unemployed. . .
VOLTAIRE. — BengESCO (Georges) Voltaire. Bibliographic de ses
oeuvres. . . . (Tome 3. Enrichi de . . . lettres de Volt£dre . . . et
suivi du repertoire chronologique de sa correspondance de 171 1 a 1778.
, . .) [With facsimiles and portraits.] Paris, 1882-90. 4 vols. 8vo.
R 38404
WATER RIGHTS.— WASHINGTON: LIBRARY OF CONGRESS. List
of references on water rights and the control of waters. Compiled under
the direction of Hermann H. B. Meyer . . . Washington, 1914. 8vo,
pp. 111. R 37647
WEST INDIES.— CUNDALL (Frank) Bibliography of the West Indies,
excluding Jamaica. [Institute of Jamaica.] Kingston, Jamaica, 1909.
8vo, pp. 179. R 37657
ZWINQLI.— FiNSLER (Georg) Zwingli-Bibliographie. Verzeichnis der
gedruckten Schriften von und iiber Ulrich Zwingli. [Stiftung von
Schnyder von Wartensee.] Zurich, 1897. 8vo, pp. x, 187. R 35556
CATALOGUES.— HUTH. i^aw% o/. Catalogue of the . . . library of
printed books, illuminated manuscripts, autograph letters, and engravings
collected by Henry Huth, and since maintained and augmented by his
son, Alfred H. Huth. . . . The printed books and illuminated manu-
scripts. Fourth portion. Which will be sold by auction by . . . Sotheby,
Wilkinson & Hodge . . . on . . . 7th of July, 1914, and three follow-
ing days. [With plates.] London, \9\ 4. 8vo. R 30994
86 THE JOHN RYLANDS LIBRARY
oio BIBLIOGRAPHY: SPECIAL TOPICS.
CATALOGUES.— Le TelLIER (Francois Cesar) Marquis de Courtan-
vaux. Catalogue des livres de la bibliotheque de . . . F. C. Le Tellier,
Marquis de Courtanvaux . . . dont la vente se sera en une salle des
Grands augustins, le lundi sept juillet, & jours suivans, de relevee. Paris,
1783. 8vo, pp. xvj. 352. 24. R 38571
Manchester University. Catalogue of the Christie collec-
tion : comprising the printed books and manuscripts bequeathed to the
library of the University of Manchester by . . . Richard Copley
Christie. . . . Compiled under the direction of Charles W. E. Leigh
. . . [With portrait.] [Publications of the University of Manchester.
Bibliographical Series, 1.] Mayichester, 1915. 4to, pp. xiii, 535.
R 38258
Sydney : Free Public Library. The Public Library of
New South Wales, Sydney. Subject-index of the books in the author
catalogues for the years 1869-1895. Reference Department. Sydney^
1903, 4to. R 35181
oao LIBRARY ECONOMY AND HISTORY.
Brown (Samuel). Some account of itinerating libraries and their founder
[i.e. Samuel Brown, of Haddington.] [With portrait.] Edinburgh,
1856. 8vo, pp. ix, 115. R 38486
020 LIBRARY ECONOMY.
LaRRABURE Y UnaNUE (Eugenio) Les archives des Indes et la biblio-
theque colombine de Seville. Renseignements sur leurs richesses biblio-
graphiques et sur Texposition d*anciens documents relatifs a I'Amerique.
[With plates and illustrations.] [Paris, 1914.] 8vo, pp. 88. R 38385
Milan. Circolo Filologico Milanese. Le biblioteche milanesi : manuale
ad uso degli studiosi, seguito dal saggio di un elenco di riviste e d'altre
pubblicazioni periodiche che si trovano nelle biblioteche di Milano.
Pubblicato a cura del Circolo filologico milcinese per commemorare il XL
anno dalla sua fondazione. [With preface by G. Bognetti.] Milano,
1914. 8vo, pp. xii, 583. R 35846
RlCHARDSON|(Ernest Cushing) Biblical libraries : a sketch of library
history from 3400 B.C. to A.D. 150. [With plates.] Princeton, 1914.
8vo, pp.Jxvi, 252. R 37687
ROOS (Anton -Gerard) Geschiedenis van de bibliotheek der Rijks-Uni-
versiteit te Groningen. [With plates and illustrations.] Groningen,
1914. 8vo, pp. 109. R 36979
Small (Herbert)^Handbook of the new Library of Congress. Compiled
by H. Small. . . .■ [With plates and illustrations.] Boston, \9Q\. 8vo,
pp.112. R 37344
CLASSIFIED LIST OF RECENT ACCESSIONS 87
050 PERIODICALS AND TRANSACTIONS OF LEARNED
SOCIETIES.
AXHEN^tUM. The Athenaeum, a magazine of literary and miscellaneous
information, published monthly. . . . Conducted by J. Aikin. . . . 1807
(-1809). [With map.] London, l\S07-0% 5 vols. 8vo. R 37902
£cOLE pRANqAlSE D'ExTRI:ME-OrIENT. Publications de Fecole
fran9aise d'extreme-orient. Paris, 1914. 8vo. In progress, R 35S24
17. Cordier (H.) Bibliotheca Indosinica. Dictionnaire bibliographique des ouvrages
relatifs k la Pfoinsule indo-chinoise. . . . Volume III. — 1914.
Friends, Society of. The Friends* quarterly examiner ; a religious,
social, & miscellaneous review. Conducted by members of the Society
of Friends. . . . 1867 (-1893). Lo/i^on, [1867-J95. 29 vols. 8vo.
R 34922
HlSTORIA LiTTERARIA. Historia litteraria : or, an exact and early
account of the most valuable books published in the several parts of
Europe. . . . [Edited by A. Bower.] London, 1731 -[33]. 4 vols.
8vo. R 37903
Klio. Klio : Beitrage zur alten Geschichte. [With plates and illustra-
tions.] Leipzig, ]90\'-\3. 13 vols. 4to. hi progress. R 33119
1-2. Herausgegeben von C. F. Lehmann. — 1901-02.
3-4. Herausgegeben von C. F. Lehmann und E. Kornemann. — 1903-04.
5-13. Herausgegeben von C. F. Lehmann-Haupt und E. Kornemann. — 1905-13.
Revue politique ET LiTTERAIRE. Revue bleue [Troisieme Serie] 51 .
Pam, 1913, etc. 4to. In progress. R 22584
Dublin : Royal Society. A history of the Royal Dublin Society.
By Henry Fitzpatrick Berry. . . . With illustrations. London, 1915.
8vo, pp. XV, 460. R 38708
090 BOOK RARITIES: PALEOGRAPHY, ETC.
BiROT Qean) and MaRTIN (J. B.) Trois manuscrits du tresor de I'eglise
primatiale de Saint-Jean de Lyon interessant le Velay ou les regions
voisines. Elxtrait du Bulletin historique de la Societe scientifique et
agricole de la Haute- Loire. [With facsimiles.] Le Puy-en-Velay,
1914. 8vo, pp. 20. R 38349
Codices GraECI ET LaTINI photographice depicti, duce Scatone De
Vries. . . . Lugduni Batavorum,\9\5. Fol. In progress. R 38735
19. Cicero (M. T.) Cicero : operum philosophicorum codex Leidensis Vossianus Lat. fol.
84 phototypice editus. Praefatus est O. Plasberg. — 1915.
Erfurt : StaDTBUECHEREI. Beschreibendes Verzeichniss der am-
plonianischen Handschriften-Sammlung zu Erfurt. Im Auftrage . . .
des Koniglich Preussischen Unterrichts. Ministeriums bearbeitet und
herausgegeben mit einem Vorworte iiber Amplonius und die Geschichte
seiner Sammlung von . . . Wilhelm Schum . . . Mit . . . Tafeln.
Berlin, 1887. 8vo. pp. Iviii, 1010. R 34899
88 THE JOHN RYLANDS LIBRARY
090 BOOK RARITIES: PALAEOGRAPHY. ETC.
Erfurt : StaDTBUECHEREL. Elxempla codicum Amplonianorum
Erfurtensium saeculil X-XV. Herausgegeben von Wilhelm Schum.
Mit . . . Abbildungen. . . . Berlin, 1882. Fol., pp. 28.
R 34972
Florence. Paolo d*Ancona. La miniatura fiorentina, secoli XI-XVI.
. . . Fire7ize, 1914. 2 vols. Fol. R 38180
I . Testo e tavole. 2. Catalogo descrittivo.
FUMAGALLI (Giuseppe) L*arte della legatura alia corte degli Estensi, a
Ferrara e a Modena, dal sec xv al xix ; col catalogo delle legature
pregevoli della Biblioteca Estense di Modena. [With plates.] Firenze,
1913. 4to. pp. Ixxii, 104. R 38547
Holme (C. Geoffrey) and HaLTON (Ernest G.) Modern book illustrators
and their work. Edited by C. G. Holme and E. G. Halton. Text by
M. C. Salaman. London, 1914. 4to, pp. viii, 192. R 38090
JeNKINSON (Charles Hilary) Palaeography, and the practical study of court
hand. [With facsimiles.] Cambridge, \9\ 5. 4to, pp. 37. R 38390
KellS, Book of. The book of Kells. Described by Sir ELdward
Sullivan, Bart., and illustrated with . . . plates. London, 1914. 4to.
R 27662
LlNEHAM (Wilfrid James) A treatise on hand lettering for engineers,
zu-chitects, surveyors and students of mechanical drawing. [With
plates.] [Directly-Useful Technical Series.] London, 1915. Fol.,
pp. xii, 282. R 38862
Martin (Charles Trice) The record interpreter : a collection of abbre-
viations, Latin words and names used in English historical manuscripts
and records. . . . Second edition. London, 1910. 8vo, pp. xv, 464.
R 38211
Navarre (Albert) Histoire generale de la stenographie & de I'ecriture a
travers les ages. [With illustrations.] Par%s, [19(>9]. 8vo, pp. xv, 880.
R 22143
PaL/EOGRAPHICAL Society. Palaeographical Society. Indices to fac-
similes of manuscripts and inscriptions. Series I-II. 1874-1894.
[With a preface signed G. F. W. i.e. G. F. Warner.] London, 1901.
8vo, pp. 63. R 12835
The Palaeographical Society. Facsimiles of manuscripts and inscrip-
tions. Edited by E. A. Bond and E. M. Thompson. London, 1873-
1883. 2 vols. Fol. R 1781
The Palaeographical Society. Facsimiles of manuscripts and in-
scriptions. Edited by Edward Augustus Bond, Edward Maunde
Thompson and George Frederic Warner. Second series. London,
1884-1894. 2 vols. Fol. R 1781
i
CLASSIFIED LIST OF RECENT ACCESSIONS 89
090 BOOK RARITIES: PAL/COGRAPHY, ETC.
Pal/EOGRAPHICAL Society. The Palaeographical Society. Facsimiles
of manuscripts and inscriptions. Oriental series. Edited by William
Wright. . . . London, 1875-1883. Fol. R 1782
The New Palaeographical Society. Facsimiles of ancient manu-
scripts, etc. Edited by Edward Maunde Thompson, George Frederic
Warner, Frederic George Kenyon and Julius Parnell Gilson. First
series. London, \9^3A9\2. 2 vols. Fol. R 1781
New Palaeographical Society. Indices to facsimiles of ancient
manuscripts, etc. First series, 1903-1912. London, 1914. 8vo,
pp. 50. R 8960
PestbLAETTER. Pestblatter des XV. Jahrhunderts Herausgegeben
von Paul Heitz, mit einleitendem Text von W. L. Schreiber. 41
Abbildungen, wovon 25 mit der Hand colorirt, in Originalgrosse.
Strasshurg, 1 901 . 4to. R 35279
R^CY (Georges de) The decoration of leather. From the French . . .
by Maude Nathan. With illustrations. . . . London, 1905. 8vo.
pp. 104. R 39084
Tabulae. Tabulae in usum scholarum. Editae sub cura lohannis Lietz-
mann. Bonnae, Oxoniae, Bomae, 1914. 1 vol. Fol. In progress,
R 35555
8. Tisserant (E.) Specimina^codicum orientalium. ConlegitiE. Tisserant.
Doves Press. [Books printed at the Doves Press.] (Hammersmith),
1914-15. 4to. In progress.
Keats 0.) Keats. (Selected, arranged ... by T. J. C. Sanderson.)— 1914.
*#* 212 copies printed. This copy is one of 200 printed on paper. f^ 38097
Wordsworth (W.) Wordsworth's cosmic poetry. Reprinted from the " Westminster Gazette,'*
28 December, 1914. [Subscribed T. J. C. Sanderson.] -(191 5]. R 38098
Dun Emer Press, afterwards CuaLA Press. [Books printed by the
Cuala Press.] Dundrum, \9\4-\ 5. 8vo. In progress.
Yeats (W.B.) Responsibilities : poems and a play. — 1914. J^ 3631 9
Masefleld 0°!^^) John M. Synge : a few personal recollections, with biographical notes. —
'^'5. R 38865
RiCCARDI Press [Books printed with Riccardi Press type.] Londini,
1913. 1vol. 4to. R 38088
Scriptorum Classicorum Bibliotheca Riccardiana :
Apuleius (L.) Apulei Psyche el Cupido. Cura L. C. Purser.— 1913.
lOO PHILOSOPHY: general.
KiRKMAN (Thomas Penyngton) Philosophy without assumptions. London,
1876. 8vo, pp. X, 342. R 39186
Merz Oohn Theodore) A history of European thought in the nineteenth
century. . . . Vol. IV. Edinburgh, 1914. 8vo. R 24810
90 THE JOHN RYLANDS LIBRARY
no PHILOSOPHY: METAPHYSICS.
Broad (Charlie Dunbar) Perception, physics, and reality ; an enquiry inta
the information that physical science can supply about the real. Cam-
bridge, 1914. 8vo, pp. xii, 388. R 38523
Library of Philosophy. Library of philosophy. Edited by J. H.
Muirhead. . . . London, 1915. 8vo. R 38500
Varisco (B.) Know thyself. . . . Translated by G. Salvadori. . . .
130 PHILOSOPHY; MIND AND BODY.
Charcot (Jean Martin) and RICHER (Paul) Les demoniaques dans Tart
. . . Avec . . . figures. . . . Paris, 1887. 4to, pp. xii, 116.
R 38264
Cooper (Robert) Spiritual experiences, including seven months with the
brothers Davenport. . . . London, 1867. 8vo, pp. 219. R 34208
CrowELL (Eugene) The spirit world: its inhabitants, nature, and
philosophy. . . . Boston, 1879. 8vo, pp. xii. 197. R 34220
Farmer (John S.) Spiritualism as a new basis of belief. . . . London,
1880. 8vo, pp. xxvii, 152. R 34240
Holt (Henry) On the cosmic relations. . . . London, 1915. 2 vols.
8vo. R 38251
Horn (Susan G.) The next world. Fifty- six communications from
eminent historians, authors, legislators, etc., now in spirit-life. Through
. . . S. G. Horn. . . . Loyidon, 1890. 8vo, pp. ii, 252. R 34284
Maeterlinck (Maurice) The unknown guest. . . . Translated by
Alexander Teixeira de Mattos. London, 1914. 8vo, pp. vii, 339.
R 37674
Peebles (James Martin) Immortality, and our employments hereafter.
With what a hundred spirits, good and evil, say of their dwelling places.
. . . Third edition. Bosto7i, 1881. 8vo, pp. 296. R 34332
Seers of the ages: embracing spiritualism, past and present.
Doctrines stated and moral tendencies defined. . . . Boston, 1869.
8vo, pp. 376. R 34331
Sargent (Epes) The scientific basis of spiritualism. . . . Boston, 1881.
8vo, pp. 372, R 34354
Solomon, King of Israel. n^^tZ^ nnOD '^^D' Sepher Maphteah
Shelomo. Book of the key of Solomon: an exact facsimile of an
original book of magic in Hebrew. With illustrations. Now produced
for the first time by Hermann Gollancz. . . . Oxford, 1914. 4to, pp.
xxiii. R 36333
SPICER (Henry) Facts and fantasies : a sequel to Sights and sounds ; the
mystery of the day. . . . London, 1853. 8vo. pp. 119. R 33614
I
CLASSIFIED LIST OF RECENT ACCESSIONS 91
130 PHILOSOPHY: MIND AND BODY.
SpICER (Henry) Sights and sounds : the mystery of the day : comprising
an entire history of the American " spirit ** manifestations. . . . London,
1853. 8vo, pp. Yii. 480. R 34365 1
Strange things among us. . . . Second edition. With addenda.
London, 1864. 8vo, pp. xi, 286. R 35973
TUTTLE (Hudson) Studies in the out-lying fields of psychic science.
Netv York, [1889]. 8vo. pp. 250. R 34387
BaRR (Martin W.) Mental defectives: their history, treatment and
training. . . . Illustrated by . . . plates. Philadelphia, 1913. 8yo,
pp. 368. R 38567
Denton (William) and (Elizabeth M. F.) The soul of things; or.
psychometric researches and discoveries. . . . Boston, 1863. 8vo, pp.
viii. 370. R 33588
HUEY (Edmund Burke) Backward and feeble-minded children : clinical
studies in the psychology of defectives, with a syllabus for the clinical
examination and testing of children. [With illustrations.] [Educational
Psychology Monographs.] Baltimore, \9\2. 8vo, pp. xii, 221.
R 38474
JOACHIMUS. Abbot of Fiore. Profetie dell* abbate Gioachino. Et di
Anselmo vescovo di Marsico, con I'imagini in dissegno, intorno a
pontefici passati, e c'hanno a venire. Con due ruote, & vn* oracolo
turchesco, figurato sopra simil materia. Aggiontoui alcuni marauigliosi
vaticinij, & le annotationi del Regiselmo. . . . Venetia, 1646. 4to,
pp.96 [error for 88]. R 38271
Vaticinia, Siue Prophetiae Abbatis loachimi, & Anselmi Episcopi
Marsicani, Cum imaginibus acre incisis, correctione, et pulcritudine,
plurium manuscriptorum exemplariu ope, et uariaru imaginii tabulis, et
delineationibu' alijs antehac impressis longe praestantiora. Qvibvs Rota,
Et Oraculum Turcicum maxime considerationis adiecta sunt. Vna cum
Praefatione, et Adnotationibus Paschalini Regiselmi. Vaticinii, ouero
Profetie dell' Abbate Gioachino, & di Anselmo Vescouo di Marsico,
Con I'imagini intagliate in rame, di correttione, et uaghezza maggiore,
che gl' altri sin* hora stampati, per I'aggiuto di molti exemplari scritti^
penna, et per le pitture, et disegni di uarie imagini. A Qvalli E
Aggionta una Ruota, et un* Oracolo Turchesco di grandissima cosidera-
tione. Insieme con la Prefatione et Annotationi di Pasqualino Regiselmo.
Venetiis MDLXXXIX. Apud Hieronymum Porrum, 4to, ff. [70].
R 37904
*»* Engraved title page.
New England. A further account of the tryals of the New-England
witches. With the observations of a person who was upon the place
several days when the suspected witches were first taken into examination.
(Collected by Deodat Lawson.) To which is added cases of conscience
concerning witchcrafts and evil spirits personating men. Written at the
request of the ministers of New- England. By Increase Mather. . . .
London, 1693. 2 pts. in 1 vol. 4to. R 37825
% THE JOHN RYLANDS LIBRARY
150 PHILOSOPHY: MENTAL FACULTIES.
ShaND (Alexander Faulkner) The foundation of character : being a study
of the tendencies of the emotions and sentiments. Lotxdon, 1914. 8vo»
pp. xxxi, 532. R 38066
Wallas (Graham) The great society : a psychological analysis. London,
1914. 8vo. pp. xii. 406. R 39150
170 PHILOSOPHY: ETHICS.
CaSA (Giovanni della) ArchbisJwp of Benevento. A renaissance courtesy-
book : Galateo of manners & behaviours. . . . (First written in the
Italian tongue, and now done into English by Robert Peterson . . .
1576.) With an introduction by J. E. Spingarn. [The Humanist's
Library. 8.] LoTidon, [1914]. 8vo. pp. xxvi, 122. R 37433
Killing. Killing for sport : essays by various writers. With a preface
by Bernard Shaw. Edited by Henry S. Salt. [Humanitarian League] .
London, 1915. 8vo, pp. xxxiv, 186. R 38568
Junius (Adrianus) Hadriani Ivnii Medici Elmblemata. Eivsdem JEmg-
matvm Libellvs. [Printer's device beneath title.] Antverpice, Ex
officina Christophori Plantini. M.D.LXIX. 16mo, pp. 243 [error
for 143], [1]. R 37541
*»* Woodcuts.
LacOMBE (Joseph Paul) La guerre et Thomme. Paris, 1900. 8vo, pp.
iii, 411. R 30271
Lewis (Edward) Edward Carpenter : an exposition and an appreciation.
. . . With a portrait. London, [1915]. 8vo. pp. vii, 314. R 38502
Page (Frederick) An anthology of patriotic prose. Selected by F. Page.
. . . Oxford, 1915. 8vo. pp. xii. 211. R 39061
Pico della MirANDOLA (Giovanni) Conte della Concordia, the Elder.
A Platonick discourse upon love. . . . [Translated from the Italian
by T. Stanley.] Edited by Edmund G. Gardner. [The Humanist's
Library, 7.] London, [1914]. 8vo, pp. xxvii, 83. R 37432
RaSHDALL (Hastings) Is conscience an emotion? Three lectures on
recent ethical theories. [Raymond F. West Memorial Lectures.]
London, 1914. 8vo, pp. x, 199. R 38112
Stratford (Esme Cecil Wingfield-) The history of English patriotism.
. . . [With plates.] London, \9\3. 2 vols. 8vo. R 37520
Suisse Oules Francois Simon) afterwards SiMON G^Ics Francois) Lc
devoir. . . . Troisieme edition. Paris, 1855. 8vo, pp. x [error for
xi].452. R 28026
Tyler (James Elndell) Oaths ; their origin, nature, 2Uid history. . . . [With
plate.] London, 1834. 8vo, pp. xvi, 319. R 29404
I
CLASSIFIED LIST OF RECENT ACCESSIONS 93
i8o PHILOSOPHY: ANCIENT AND MEDI>EVAL.
Bacon (Roger) Roger Bacon : essays contributed by various writersjon
the occasion of the commemoration of the seventh centenary of his birth.
Collected and edited by A. G. Little. Oxford, 1914. 8vo, pp. viii.
425. R 36326
Lou VAIN, UriiversitS de. Les philosophes beiges. Textes et etudes.
Collection publiee par Tlnstitut superieur de philosophie de rUniversite
de Louvain sous la direction de M. de Wulf. Louvain, 1914. 4to.
In progress. R II 925
3. Godfrey [de Fontibus], Count -Bishop of Cambrai. Les quodlibet cinq, six et lept
de Godefroid de Fontaines : lexte in^dit. Par M. de Wulf . . . et J. Hoffmans. . . .
9. Cuibert, de Tournai. Le traite Eruditio regum et principum de Guibert de Toumai
. . . etude et texte. . . . Par A. de Poorter. . . .
NeuMARK (David) Geschichte der jiidischen Philosophie des Mittelalters
nach Problemen, dargestellt von . . . D. Neumark. . . . Berlin^
1907-10. 2 vols. 8vo. R 24314
Soulier (Enrico) Saggi di filosofia ante-socratica. Eraclito Efesio r
studio critico. . . . Boma, 1885. 8vo, pp. viii, 318. R 30681
Suisse (Jules Francois Simon) afterwards SiMON O^les Franijois)
Histoire de I'ecole d*Alexandrie. Paris, 1845. 2 vols. 8vo.
R 28062
ZaNTA (Leontine) La renaissance du stoicisme au XVI^ siecle. [Biblio-
theque Litteraire de la Renaissance. Nouvelle serie, 5.] Paris, 1914.
8vo, pp. ii, 366. R 36761
190 PHILOSOPHY: MODERN.
Berkeley (George) Bishop of Cloyne. Berkeley and Percival. By
Benjamin Rand. The correspondence of G. Berkeley, afterwards Bishop
of Cloyne, and Sir John Percival, afterwards Earl of Egmont. [With
portraits.] Cambridge, 1914. 8vo, pp. x, 302. R 37455
CaRR (Herbert Wildon) The philosophy of change : a study of the funda-
mental principle of the philosophy of Bergson. London, 1914. 8vo»
pp. xii, 216. R 37464
CarUS (Paul) De rerum natura. . . . Translated by Charles Alva Lane.
Chicago, 1895. 8vo, pp. 17. R 37753
Dion. A letter to Dion, occasioned by his book calFd Alciphron, or the
minute philosopher [by George Berkeley, Bishop of Cloyne.] By the
author of the Fable of the bees [i.e. Bernard de Mandeville]. London,
1732. 8vo, pp. 70. R 38267
FOERSTER-NlETZSCHE (Elizabeth) The lonely Nietzsche. . . . Trans-
lated by Paul V. Cohn. Illustrated. London, [1915]. 8vo, pp. xii»
415. R 38192
94 THE JOHN RYLANDS LIBRARY
190 PHILOSOPHY: MODERN.
HOFFDING (Harald) Modern philosophers. Lectures deliyered at the
University of Copenhagen during the autumn of 1902, and lectures on
Bergson delivered in 1913. . . . Translated by Alfred C. Mason. . . .
London, 1915. 8vo, pp. xii, 317. R 38272
Kant (Immanuel) Perpetual peace: a philosophical essay . . . 1795.
Translated with introduction and notes by M. Campbell Smith. . . .
With a preface by . . . Latta. [New impression.] London, [1915].
8vo, pp. xi, 203. R 38843
Maine DE BiRAN (Marie Francois Pierre Gonthier) Maine de Biran : sa
vie et ses pensees. Publiees par Ernest Naville. Paris, 1857. 8vo,
pp. XXXV. 421. R 28031
MaUGRAS (Charles Gaston) Querelles de philosophes. Voltaire et J. J.
Rousseau. Paris, 1886. 8vo, pp. iv, 607. R 28197
Mill Qohn Stuart) Essays on some unsettled questions of political economy.
. . . Second edition. London, 1874. 8vo, pp. vi. 164. R 38068
MusSET-PatHAY (Victor Donatien de) Histoire de la vie et des ouvrages
de J. J. Rousseau. . . . Nouvelle edition. Paris, 1827. 8vo, pp.
XV. 473. R 28186
ReMUSAT (Charles Francois Marie de) Comte. Bacon : sa vie, son temps,
sa philosophie et son influence jusqu'a nos jours. Paris, 1857. 8vo,
pp. XV. 464. R 28080
Richardson, afterwards MaCDONALD (Frederika) Jean Jacques
Rousseau : a new criticism. [With plates.] London, 1 906. 2 vols.
8vo. R 38274
RuhE (Algot) and PAUL (Nancy Margaret) Henri Bergson : an account
of his life and philosophy. [With portrait.] London, 1914. 8vo.
pp. vii. 245. R 37456
200 RELIGION: general.
Acta MARTYRUM SELECTA. Ausgewahlte Martyreracten und andere
Urkunden aus der Verfolgungszeit der christlichen Kirche herausgegeben
von Oscar von Gebhardt. Berlin, 1 902. 8vo. pp. x, 259.
BaUDRILLART (Henri Marie Alfred) Dictionnaire d*histoire et de geo-
graphie ecclesiastiques. Public sous la direction de . . . A. Baudrillart
... P. Richard . . . avec le concours d'un grand nombre de collab-
orateurs. . . . Tome deuxieme. . . . [With maps and illustrations.]
[Encyclopedie de Sciences Ecclesiastiques.] Paris, [ 1 9 1 2]- 1 91 4. 4to.
In progress. R 20301
BUNYAN Oohn) A relation of the imprisonment of ... J. Bunyan . . .
in November, 1 660. . . . Written by himself, and never before pub-
lished. . . . (Prison meditations, dedicated to the heart of suffering
saints, and reigning sinners . . . 1665 [in verse].) London, 1765.
12mo. pp. 79. R 361 12
CLASSIFIED LIST OF RECENT ACCESSIONS 95
200 RELIGION: GENERAL.
Catholic Record Society. Publications of the Catholic Record
Society. [With facsimiles and plates.) London, 1913, etc. 3 vols.
8vo. In progress. R 10892
13. 14. Miscellanea VIII. (IX). 2 vols.— 1913-14.
16. Lancashire registers II. . . . Edited by J. P. Smith.— 1914.
Cook (Stanley Arthur) The study of religions. . . . London, 1914.
8vo, pp. xxiv. 439. R 37672
Cousin (Victor) Etudes sur Pascal. . . . Cinquieme edition, revue et
augmentee. . . . Paris, 1857. 8vo, pp. xiii, 566. R 28044
Crown Theological Library. London, 1915. 8vo. In pro-
gress.
40. Gardner (P.) The Ephesian gospel. ... * R 38878
DiCTIONNAIRE D'ARCHEOLOGIE CHR^TIENNE et de liturgie. Public
par . . . F. Cabrol . . . (et Henri Leclercq) avec le concours d*un
grand nombre de collaborateurs. Tome troisieme. . . . [With illustra-
tions.] [Encyclopedic des Sciences Ecclesiastiqucs.] Paris, [191 1-]
1913-14. 2 vols. 4to. In progress. R 9587
DOBNECK (Johann) Goclilceus. In XVIII Articvlos Mar. Bvceri excerptos
ex nouissimo Libro eius Ad Principes & Status sacri Ro. Imperij latine
scripto. Res|x>nsio lo. Cochlaei. Eiusden Epistola, ad Status Imperij data
. . . M.D.XLVI. ([Colophon :] Ingolstadii Excvdehat Alexander
Weissenhorn Mense Decembri Anno 1545). 4to, ff [4], 57 [error for
67], [1]. R 35766
Necessaria Et Catholica Consyderatio super Lutheri articulis, quos
uelit Concilio Gcnerali proponi. Autorc lohanne Cochlaeo (Epistola R.
D. Cardinalis lacobi Sadolcti, Episcopi Carpentoractensis &c ad loannem
Sturmium. — Reverendo In Christo Patri Ac Domino, Domino Mauritio
ab Hutten, Cathedralis ecclesiae Herbipolen. Praeposito, Domino suo
gratioso loannes Cochlaeus, S.P.D.) Ingolstadii Excvdehat Alexander
Vueissenhorn, M.D.XLVI. 4to, ff [4], 41, [4]. R 35767
Ff. 37-8 are wanting.
EphrAIM, Saint, the Syrian. Fragments of the commentary of Ephrem
Syrus upon the Diatessaron [of Tatian]. By J. Rendel Harris. . . .
London, 1895. 8vo, pp. 101. R 36788
Erasmus (Desidcrius) Desiderij Erasmi. ad Reueredissimum M[o]guntin-
ensiu pracsule atq3 illustrissimu principem [Albert of Brandenburg],
epistola: nonihil D. Martini Lutheri negocium attingens. [n.p., 1520?]
4to, £[4]. R 37509
*»* Title within border of woodcut i blocks.
96 THE JOHN RYLANDS LIBRARY
200 RELIGION: GENERAL.
Fisher (John) Cardinal [Arms of Alfonso de Fonseca, Archbishop of
Toledo, above title.] ^ De Cavsa /»f Matrimonii Serenissimae Regis
Angliae liber, loanne Roffensi Episcopo autore. ([Colophon :] Com-
ploti Apvd Michaelem de Eguia, mense Augusto. Anno. 1530).
4to, ff. 42, [I]. R 37796
*«* In this copy I the termination ae of Serenissimae has been corrected to i by pasting a
shp over it.
FraZER {Sir James George) The golden bough ; a study in magic and
religion. . . . Third edition, revised and enlarged. . . . London, \9\5.
8vo. R 14912
12. Bibliography and general index. — 1913.
Gardner (Alice) Within our limits : essays on questions moral, religious,
and historical. i^oTw^on, [1913]. 8vo, pp. vii, 315. R 35906
Great Christian Vheclogies. Edited by . . . Henry W. Clark.
. . . London, 1915. 8/c. In progress. R 38188
Mackintosh (R.) A. RitichI c d his school.
HaLLIDAY (John Wallace Guy) Facts and values : a study of the Ritsch-
lian method. London, [1914]. 8vo. pp. xii, 195. R 37679
HiBBERT Lectures. [Lectures founded by the trustees of R. Hibberl.]
\London,\9\b. 8vo. In progress. R 38881
Second Series.
Giles (H, A.) Confucianism and its rivals. Lectures delivered in the University Hall of
Dr. Williams's Library, London : October to December, 1914. . . .
Hitchcock (Francis Ryan Montgomery) Irenaeus of Lugdunum : a study
of his teaching. . . . With a foreword by H. B. Swete. . . . Cam-
bridge, 1914. 8vo, pp. 373. R 37354
Milan : BiBLIOTECA AmBROSIANA. Monumenta sacra et profana ex
codicibus praesertim Bibliothecae Ambrosianae. Opera collegii doctorum
ejusdem. . . . Edidit . . . Antonius Maria Ceriani. . . . [With fac-
similes.] Mediolani, \^()\,etc. Fol. and 4to. In progress.
R7923
MoNTALEMBERT (Charles Forbes Rene de) Comte. Le pere Lacordaire.
. . . Deuxieme edition revue et augmentee. Paris, 1862. 8vo, pp.
293. R 37774
Newman (John Henry) Cardinal. Index to the works of John Henry
Cardinal Newman. ... By Joseph Rickaby. London, 1914. 8vo,
pp. viii, 156. R 37355
Paris : I&cole Pratique des Hautes Etudes. Bibliotheque de
Tecole des hautes etudes. Sciences religieuses. Paris y 1911-14.
8vo. In progress. R 7245
24, i. VioUier (D.) Essai sur les rites funeraires en Suisse des origines a la coaquete
romaine : etude sur les moeurs et les croyances des populations prehistoriques.
29. Vernes (M. L.) Les emprunts de la bible he'braTque au grec et au latin.
CLASSIFIED LIST OF RECENT ACCESSIONS 97
200 RELIGION: GENERAL.
Rome: PoNTIFICIUM InSTITUTUM BiBLICUM. Scripta Pontificii
Instituti Biblici. Bomae, 1912-14. 4 vols. 8vo. In progress.
Babylonia — Religion. " Enuma Elil " sive Epos Babylonicum de creatione mundi. . . .
Edidit ... A. Deimel -1912. R 35190
Deimel (A ) Veteris Testamenti chronologia monumentis Babylonico-Assyriis illustrata.
. . .-1912. R 35405
Lammens (H.) Fatima et les lilies de Mahomet. Notes i critiques pour I'e'tude de la Sira.
....-1912.' • R 35406
Lammens (H.) Le berceau de I'lslam : I'Arabie occidentale a la vcille de I'hegire.
Vol. 1.-1914. R 35407
Studies IN Theology. London, \9\ 4. 8vo. In progress,
Angus (S.) The environment of early Christianity. R 385 1 5
Thomas [Hemerken] a Kempis. The works of Thomas a Kempis.
[With plates.] London, 1 905-08. 6 vols. 8vo. In progress.
R 32420
1 . Prayers and meditations on the life of Christ. . . . Translated from the text of the
edition of M. J. Pohl ... by W. Dulhoit.-1908.
2. The founders of the New Devotion : being the lives of G. Groote, F. Radewin and
their followers. . . . Translated into English by J. P. Arthur. — 1905.
3. The chronicle of the canons regular of Mount St. Agnes. . . . Translated by J. P.
Arthur.— 1906.
4. A meditation on the incarnation of Christ. Sermons on the life and passion of our
Lord and of hearing and speaking good words. . . . Authorised translation from the text of the
edition of M. J. Pohl. by ... V. Scully. . . .—1907.
5. Sermons to the novices regular. . . . Authorised translation from the text of the edition
of M. J. Pohl. by ... V. Scully. . . .—1907.
6. Of the imitation of Christ. . . . Translated by C. K. Paul and . . . T. A. Pope.— 1907.
TOLLINTON (Richard Bartram) Clement of Alexandria : a study in
Christian liberalism. . . . [With map and plates.] London, 1914.
2 vols. 8vo. R 37374
Watts (Isaac) An humble attempt toward the revival of practical religion
among Christians, and particularly the Protestant Dissenters, by a serious
address to ministers and people, in some occasional discourses. London,
1731. 12mo, pp. ix, 360. R 37371
Webb (Clement Charles Julian) Studies in the history of natural theology.
Oxford, 1915. 8vo, pp. vi, 363. R 38813
220 BIBLE : TEXTS AND VERSIONS.
BIBLE: GERMAN.— Biblia Das ist / Die gantze Heylige Schrifft /
Teutsch. D. Mart. Luth. Sampt einem Register / Summarien vber alle
Capitel / vnd sch6nen Figuren, M.D. LXII. [The woodcuts designed
by V. Solis.] ([Colophon :] Getruckt zu Franckfurt am Main /
Dureh Dauid Zopffeln / vnnd lohann Baschen / Im lar nach Christi
Geburt / Tausent funff hundert / vnd zwey vnd sechtzig.) 2 pts. in
I vol. Fol. R 37525
*»* Title within woodcut border. Gothic letter.
Die Psalmen. Uebersetzt und ausgelegt von . . . Ferdinand
Hitzig. Leipzig und Heidelberg, 1863-65. 2 vols. 8vo. R 38236
7
96 THE JOHN RYLANDS LIBRARY
320 BIBLE: TEXTS AND VERSIONS.
BIBLE: GREEK.— Schmidt (Erasmus) Novi Testamenti Jesu Christ
Graeci, Hoc Est, Originalis Linguae raficlov [aliis Concordantiae
Hactenus Usitato Correctius, Ordinatius, Distinctius, Plenius, Jam dudun
a pluribus desideratum : Ita Concinnatum, Ut Et Loca reperiendi, 6
Vocum veras Significationes, & Significationum dirersitates per Col
lationem investigandi, Ducis instar esse possit. Opera Erasmi Schmidii
Graec. L. & Mathem. Prof. . . . Wittehergce^ Impensis hceredun
dementis Bergeri Bihliopol : Ex Officind TypograjMcd Johi Wil
helmi Fincelii. An. cb b CXXXVIII. Fol. ff. [340]. R 3693(
*^* There is also an engraved title page.
The gospel according to St. Matthew : the Greek text with intro
duction, notes and indices by Alan Hugh M'Neile. . . . London, 1915
8vo, pp. xxxTi, 448. R 3907f
BIBLE: LATIN. — Biblia cu concordantijs veteris z noui testamenti e
sacrorum canonum: necnon z additionibus in marginibus varietati
diuerso2^ textuum : ac etiam canonibus antiquis quattuor euangeliorum
Nouissime autem addite sunt concordatie ex viginti libris Josephi d<
antiquitatibus z bello iudaico excerpte. [Printer's device beneath title.]—
[Sig. R 5 verso, colophon :] . . . Accedut ad hec ex viginti de antiquitati-
bus z indeoru5 bello Josephi libris exhauste autoritates : quas . . . loanei
de gradib^ cocordantibus cogruisq3 apposuit locis. Impressa aut Lug
duni : per M. Jacobum Sacon. Expesis . . . Antonii Koberger Nure
burgensis. Feliciter explicit. Anno nostre salutis. 1521. Nouo Cal
Augusti. que est. 24. Julij. — [Sig. A A 1 recto:] Interpretationes nomini
hebraicoru. [With woodcuts.] <Lyons : J. Sacon, I521.> Fol. pp
114], CCCXVII, [26]. R3752:
*J* Title within border of woodcut blocks.
C Biblia sacra : integru vtriusq3 testamenti corpus coplectes
diligenter recognita z emedata. Cu concordatijs ac summarijs simul e
argumetis : ad toti ^ intelligentia biblie no paru coducetib^ Insup ii
calce eiusde : annexe sunt nominu Hebraicoru / Chaldeorum atq
Grecorum accurate interpretationes. [Printer's device beneath title.
[With woodcut.] ([Colophon :] Parisiis, ex officina libraria yoland^
bonhomme, vidue spectahilis viri Thielmanni Keruer, sub sigm
vnicornis in vico sancti iacobi, vbi et venundatur. M.D, xxxiiij
Octauo idus Jcinuarij.) 8vo. R 3752:
*^* Imperfect, wanting N.T. and several leaves of O.T. Colophon supplied from BibI
Society Catalogue. Title within border of woodcut blocks.
Biblia Sacra iuxta vulgata quam Dicvnt Editionem, A Mendi
Qvibus innumeris partim scribarum incuria, partim sciolorum audacia
scatebat, summa cura parique fide repurgata atque ad priscorui
probatissimorumque exemplariorum normam, adhibita interdum fontiuE
autoritate, loannis Benedicti Parisiensis theologi industria restitute
Annorumque a mundo creato ad Christum vsque natum supputation
illustrata. Adiecta est in fine Hebraicarum, Graecarum, caeterarumqu
CLASSIFIED LIST OF RECENT ACCESSIONS 99
220 BIBLE : TEXTS AND VERSIONS.
peregrinarum vocum cum illarum varia a nostra prolatione interpretatio.
Quin & sententisurum insignium copiosum iuxta ac accurate collectum
indicem suppegimus. Duo postremo indices etiamnum accessere, quorum
prior quae in scholiis notatu dignissima occurrere, alter vero insignium
locorum nomina colligit. Quae legenti signa passim occurrent, epistola
nuncupatoria 2. pag. manifestabit. Secunda editio. Parisiis Prostant
apud Carolam Guillard, dt Gulielmum Desboys, sub sole aureo, via
ad diuum Jacobum. 1 552. ([Colophon :] Parisiis Excudebat Bene-
dictus Prenotius, sub stella aurea, via Frementella, Anno domini
M.D. LII.) 2 pts. in 1 vol. 4to. R 37524
BIBLE: LATIN.— Sacra Biblia, Acri Stvdio, Ac Diligentia Emendata,
Rerum, atque Verborum permultis, & perquam dignis Indicibus
aucta. . . . [With woodcuts.] ([Colophon:] Venetiis Apvd lolitos.
M.D.LXXXVIII.) 2 pts. in I vol. 4to. R 37526
*»* Title within woodcut border.
Cornelii lansenii Episcopi Gandavensis Paraphrasis In Omnes
Psalmos Davidicos Cvm Argvmentis Et Annotationibvs : Itemq. in
Prouerbia, & Ecclesiasticum Commentaria, veterisq. Testamenti Ecclesiae
Cantica, ac in Sapientiam Nolae. In quibus omnibus hoc agitur, vt
sublatis mendis, quae in nostram lectionem irrepserunt, genuina lectio
retineatur, & vt ex collatione facta cum originalibus Hebraeis & Graecis
sensus habeatur qui illis consentiat, aut proxime accedat. Cum Indice
rerum & verborum locupletissimo, Cui iam postremo accessit alter locorum
S. Scripturae Index, quae in hoc opere citantur ac elucidantur. [With
engravings.] AntverpicB, Ex Typographia Gisleni lansenii Ad inter-
signe Galli Vigilis. M. DC. XIV. ... 2 pts. in 1 vol. Fol.
R 35758
Liber Ardmachanus. The book of Armagh. Edited with intro-
duction and appendices by John Gwynn . . . [With facsimiles.] [Royal
Irish Academy.] Dublin, 1913. 4to, pp. ccxc, 503. R 35433
*^* 400 copies printed. This copy is No. 247.
Der Lambeth-Psalter: eine altenglische Interlinear-version des
Psalters in der Hs. 427 der erzbischoflichen Lambeth Palace Library.
. . . Herausgegeben von U. Lindelof. [Acta Societatis Scientiarum
Fennicae, 35, i. 43, iii.] Helsingfors, 1909-14. 2 vols in 1.
4to. R 36163
220 BIBLE; GENERAL AIDS TO STUDY.
Abbott (Edwin Abbott) Diatessarica. Cambridge, 1914-15. 8vo.
In progress. R 7935
10, ii. The fourfold gospel. . . . The beginning . . . 1914.
10, iii. The fourfold gospel. Section iii. The proclamation of the new kingdom. . . .
100 THE JOHN RYLANDS LIBRARY
220 BIBLE: GENERAL AIDS TO STUDY.
ASTLEY (Hugh John Dukinfield) Prehistoric archaeology and the Old
Testament : being the Donnellan Lectures delivered before the Univer-
sity of Dublin in 1906-1907. Enlarged, and with notes and appendices.
Edinburgh, 1908. 8vo. pp. xi, 314. R 39187
BaiKIE Games) Lands and peoples of the Bible. . . . Containing . . .
full-pages of illustrations . . . and a map. London, 1914. 8vo, pp.
xii. 288. R 38516
Canton (William) The Bible and the Anglo-Saxon people. [With
plates.] London, 1914. 8vo, pp. xi, 284. R 37500
Etudes BiBLIQUES. Pans, 1907. 8vo. In progress,
Dhorme (Paul) Choix de textes religieux assyro-babyloniens. Transcription, traduction,
commentaire par . . . P. Dhorme . . . 1907. 8vo. J^ 351 19
HOSKIER (Herman C.) Codex B and its allies : a study and an indictment.
. . . London, 1914. 2 vols. 8vo. R 37445
IlLINGWORTH Oohn Richardson) The gospel miracles : an essay, with
two appendices. . . . London, 1915. 8vo, pp. xvii, 213. R 38552
International Critical Commentary. The international critical
commentary on the Holy Scriptures of the Old and New Testaments.
Under the editorship of . . . Samuel Rolles Driver . . . Alfred
Plummer . . . and . . . Charles Augustus Briggs . . . Edinburgh,
1915. 8vo. In progress. R 3506
A critical and exegetical commentary on the Second epistle of St. Paul to the Corinthians.
By ... A. Plummer.— 1915.
Jones (Maurice) The New Testament in the twentieth century : a survey
of recent Christological and historical criticism of the New Testament.
London, 1914. 8vo. pp, xxiv, 467. R 39091
MOULTON (James Hope) and MiLLIGAN (George) The vocabulary of
the Greek testament, illustrated from the papyri and other non- literary
sources. London, [1914]. 1vol. 4to. R 37598
NORDEN (Eduard) Agnostos theos : Untersuchungen zur Formengeschichte
religioser Rede. Leipzig, Berlin, 1913. 8vo, pp. ix, 410. R 38580
Ramsay {Sir William Mitchell) The James Sprunt Lectures delivered at
Union Theological Seminary in Virginia. The bearing of recent dis-
covery on the trustworthiness of the New Testament. [With plates and
illustrations.] London, 1915. 8vo, pp. xiv, 427. R 38257
SaDOLETO (Jacopo) Cardinal. I. Sddoleti Episcopi Carpentoraclis
Interpretatio in Psalmum Miserere mei Deus. Haganoce, per lohan.
Secerium. Anno M.D. XXVI. 8vo. S. [35]. R 37513
CLASSIFIED LIST OF RECENT ACCESSIONS 101
220 BIBLE : GENERAL AIDS TO STUDY.
SCHIN MEIER Qohann Adolph) Versuch einer vollstandigen Geschichte der
schwedischen Bibel-Uebersetzungen und Ausgaben mit Anzeige und
Beurtheilung ihres Werths. Nebst einem Anhange von einigen seltenen
Handschriften und den Lebensumst^nden der dabey . . . merkvsrur-
digsten Personen aus den bewlihrtesten Quellen gesammlet von . . .
lohann Adolph Schinmeier . . . (Viertes Stucks erste Beylage worin
die Geschichte der gedruckten Ausgaben wie auch etw^as von den
finnischen Bibel-Uebersetzungen und Ausgaben enthalten ist.) Flens-
burg und Leipzig, 1777-82. 5 pts. in 1 vol. 4to. R 26003
220 BIBLE: COMMENTARIES, ETC.
GroNAU (Carl) Poseidonios und die jiidisch-christliche Genesisexegese. . . .
Leipzig, Berlin, 1914. 8vo, pp. viii, 313. R 35848
LaUNAY (Pierre de) Sieur de La Motte et de Vauferlan. Paraphrase
et exposition sur les epistres de Saint Paul. Auec deux indices, Fvn
des principales doctrines enseignees par Tapostre. L*autre des hebraismes
qui sont expliquez en cette exposition. Gharenton, 1650. 2 vols.
4to. R 35477
WaTKINS (Charles Harry) St. Paul's fight for Galatia. . . . [Translation,
in the main, of a thesis accepted by the University of Heidelberg for a
Doctorate of Theology.] London, 1914. 8vo, pp. 312. R 37267
WesTCOTT (Frederick Brooke) A letter to Asia ; being a paraphrase and
brief exposition of the epistle of Paul the apostle to the believers at
Colossae. London, 1914. 8vo, pp. vi, 203. R 36217
PrySE (James Morgan) The Apocalypse unsealed : being an esoteric
interpretation of the Initiation of loannes, A7roKci\vyjrc<; ^Iwdvvov,
commonly called the Revelation of St. John, with a new translation.
[With plates and illustrations.] London, 1910. 8vo, pp. 222.
R 36390
APOCRYPHA.— Harris Games Rendel) Hermas in Arcadia, and other
essays. Cambridge, \S96. 8vo, pp. 83. R 35832
OesterLEY (William Oscar Emil) The books of the Apocrypha :
their origin, teaching and contents. London, 1914. 8vo, pp. xiv, 553.
R 37475
~— TONDELLI (Leone) Le odi di Salomone : cantici Cristiani degli
inizi del II secolo. Verzione dal Siriaco, introduzione e note.
Prefazione del. . . . Angelo Mercati. . . . Boma, 1914. 8vo, pp.
xvi, 268. R 36874
Wicks (Henry James) The doctrine of God in the Jewish apocry-
phal and apocalyptic literature. . . . With introduction by R. H.
Charles. . . . Thesis approved for the degree of Doctor of Divinity in
the University of London. London, 1915 [1914]. 8vo, pp. xi, 371.
R 37671
102 THE JOHN RYLANDS LIBRARY
330 RELIGION : DOCTRINAL THEOLOGY.
GENERAL. — Bacon (Benjamin Wisner) Christianity old and new.
Lectures given at Berkeley, Cal., on the E. T. Elarl Foundation. New
Haven, 1914. 8vo. pp. xiv. 169. R 36886
Butler (Samuel) The fair haven : a work in defence of the miraculous
element in our Lord's ministry upon earth, both as against rationalistic
impugners and certain orthodox defenders, by the late John Pickard
Owen, with a memoir of the author by William Bickersteth Owen. . . .
Reset ; and edited, with an introduction, by R. A. Streatfeild. Lo7idon,
1913. 8vo, pp. XX. 285. R 37673
Figgis (John Neville) The fellowship of the mystery : being the Bishop
Paddock lectures delivered at the General Theological Seminary, New
York, during Lent, 1913. .. . Lo7idon, 1914. 8vo, pp. xv, 300.
R 37927
Harris (Charles) Pro fide : a defence of natural and revealed religion ;
being a text-book of modem apologetics for students of theology and
others. . . . New and augmented edition. . . . London, 1914. 8vo,
pp. Ixxvii, 575. R 38517
HeaDLAM (Arthur Cayley) The miracles of the New Testament ; being
the Moorhouse Lectures for 1914, delivered in S. Paul's cathedral,
Melbourne. Lomlon, 1914. 8vo, pp. xvi, 361. R 38099
PeGORIER (Cesar) Theologie chretienne, qu*on explique en forme
d'entretiens, pour la rendre plus claire & plus sensible. . . . Nouvelle
edition, corrigee & augmentee par I'auteur. Amsterdam, 1 726. 4to,
pp. 565. R 35503
ShaRPE (Charles Henry) Catholicism and life. London, 1913. 8vo,
pp. xxxi, 213. R 39090
UrQUHART (James) The life and teaching of William Honyman Gillespie
of Torbanehill. . . . Prepared on behalf of the trustees of Mrs. Hony-
man Gillespie of Torbanehill. With a bibliography of the ontological
argument by EL Lloyd Morrow. [With portraits.] Edinburgh, 1915.
8vo, pp. 283. R 38564
CHRISTOLOQY : BUNSEN (Ernst von) The Angel- Messiah of Buddhists,
Essenes, and Christians. London, 1880. 8vo, pp. xii, 383. R 39167
BURRAGE (Champlin) Nazareth and the beginnings of Christianity : a new
view based upon philological evidence ; with critical appendices, includ-
ing unnoticed precanonical readings ; a discussion of the birthplace of
Jesus ; and the text of what is believed to be the hitherto undiscovered
source of the prophecy, that the Messiah ** should be called a Nazarene **.
Oxford, 1914. 8vo, pp. 68. R 36062
NORDEN (Elduard) Josephus und Tacitus iiber Jesus Christus und eine
messianische Prophetie. . . . Sonderabdruck aus dem xxxi Bande der
Neuen Jahrbiicher f iir das Klassische Altertum, Geschichte und deutsche
Literatur. Leipzig, Berlin, 1913. 8vo. pp. 30. R 35145
CLASSIFIED LIST OF RECENT ACCESSIONS 103
230 RELIGION: DOCTRINAL THEOLOGY.
OeSTERLEY (William Oscar Emil) The evolution of the Messianic idea :
a study in comparative religion. London, 1908. 8vo, pp. xiii, 276.
R 39169
VONIER (Anschar) The personality of Christ. London. 1915. 8vo,
pp. viii. 275. R 38710
ESCHATOLOOY.— BroUGHTON (Herbert) The spirit disembodied.
When we die we do not fall asleep : we only change our place. Edin-
burgh, 1867. 8vo, pp. X. 271. R 34188
Unknown Country. That unknown country, or what living men
believe concerning punishment after death. Together with recorded
views of men of former times. . . . Illustrated. . . . Springfield,
Mass., 1889. 8vo, pp. 943. R 39159
Weber (Frederick Parkes) Aspects of death in art and epigram ; illustrated
especially by medals, engraved gems, jewels, ivories, antique pottery,
&c. . . . Second edition, revised and . . . enlarged. With . . .
illustrations. . . . London, 1914. 8vo, pp. xxviii, 461. R 38694
CREEDS.— Lutheran Church. Libri symbolici ecclesiae Lutheranae.
Cum appendice quinquepartita edidit Fridericus Francke. . . . Editio
stereotypa. LipsicB, 1847. 4 pts. in 1 vol. 8vo. R 34722
APOLOGETICS.— PeaBODY (Francis Greenwood) The Christian life in
the modern world. (The sixth series of John Calvin McNair Lectures
at the University of North Carolina in 1913, expanded and revised.)
Neiv York, 1914. 8vo, pp. vii, 234. R 38094
240 RELIGION : DEVOTIONAL.
Fellowship. The fellowship of silence: being experiences in the
common use of prayer without words. Narrated and interpreted by
Thomas Hodgkin, Percy Dearmer, L. V. Hodgkin, J. C. Fitzgerald,
together with the editor, Cyril Hepher. [With frontispiece.] London,
1915. 8vo, pp. vii, 240. R 38522
Fletcher (Phineas) Joy In Tribulation. Or, Consolations For Afflicted
Spirits. . . . London : Printed for James Boler, dwelling at the
signe of the Marigold in Paul's Church-yard, 1632. 12mo, pp.
[141,339. R 39134
GaRBETT (Edward) and MARTIN (Samuel) The family prayer book ;
or, morning and evening prayers for every day in the year. With
prayers and thanksgivings for special occasions. Edited by ... E.
Garbett and . . . S. Martin. London, [1863]. 4to, pp. vii, 389.^^:1]
R 33716
KeTTLEWELL (Samuel) The authorship of the De imitatione Christi ; with
many interesting particulars about the book. . . . Containing photo-
graphic engravings. . . . London, 1877. 8yo, pp. xxiii, 504.
R 29688
104 THE JOHN RYLANDS LIBRARY
340 RELIGION: DEVOTIONAL.
PrEGER (Wilhelm) Geschichte der deutschen Mystik im Miltelalter. Nach
den Quellen untersucht und dargestellt Ton . . . W. Preger. . . .
Leipzig, ]S74'93. 3 vols. 8vo. R 29700
ROUSSELOT (Paul) Les mystiques espagnols : Malon de Chaide, Jean
d'Avila, Louis de Grenade, Louis de Leon, Ste Therese, S. Jean de la
Croix et leur groupe. . . . Deuxieme edition. Paris, 1869. 8vo,
pp. viii, 500. R 27522
TrahERNE (Thomas) Centuries of meditation. . . . Printed from the
author's manuscript Edited by Bertram Dobell. . . . [New impres-
sion.l London, 1908. 8vo. pp. xxx, 341. R 37780
250 RELIGION: HOMILETICS.
Driver (Samuel RoUes) The ideals of the prophets. Sermons by . . .
S. R. Driver . . . together with a bibliography of his published writings.
Edinburgh, 1915. 8vo, pp. xii. 239. R 38514
FerRI&RE (Emile) Les apotres: essai d'histoire religieuse d'apres la
methode des sciences naturelles. Paris, 1879. 8vo, pp. x, 465.
R 28195
HoRNE (Charles Silvester) The romance of preaching. Yale lectures on
preaching. . . . Second impression. [With preface by K. M. Home.]
London, [1914]. 8vo, pp. 291 . R 39087
MacLEANE (Douglas) Famous sermons by English preachers. Edited
with introductory notes by D. Macleane. . . . Lo^idon, 1911. 8vo,
pp. xvi, 323. R 38254
Simeon (Charles) Helps to composition ; or, six hundred skeletons of
sermons ; several being the substance of sermons preached before the
University [Cambridge]. . . . The third edition. London, 1815.
5 vols. 8vo. R 28847
Simeon (Charles) Horae homileticae, or discourses, in the form of skeletons,
upon the whole scriptures. London, 1819-20. 1 1 vols. 8vo.
R 28848
260 RELIGION : CHURCH INSTITUTIONS AND WORK.
DIVINE WORSHIP.— AlcUIN CluB. Alcuin club collections.
London, [\9\2\. 8vo. In progress, R 7955
19. Skilbeck (C. O.) Illustrations of the liturgy : being thirteen drawings of the celebration
of the holy communion in a parish church by C. O. Skilbeck. With notes descriptive and
explanatory, and an introduction on "The present opportunity" by P. Dearmer. — [1912J.
Alcuin Club. Prayer-book revision pamphlets. London, [1914].
8vo. In progress. R 7955
5. Wyatt (E. G. P.) The eucharistic prayer.
6. Memorial services. Extracted . . . from " A prayer-book revised " as issuedin 1913. .. .
CLASSIFIED LIST OF RECENT ACCESSIONS 105
a6o RELIGION: CHURCH INSTITUTIONS AND WORK.
Henry BraDSHAW Society. Henry Bradshaw Society founded . . .
for the editing of rare liturgical texts. London, 1915. 8to, In pro-
gress. R 6097
46 The Hereford breviary. Edited from the Rouen edition of 1505 . . . by W. H.
Frere and L. E. G. Brown. Vol. III. . . .— 1915.
James Qohn) A comment upon the collects appointed to be used in the
Church of England, before the epistle and gospel on Sundays and
holy days throughout the year. . . . New edition. London, 1866.
8vo, pp. vi, 371. R 31221
Jesus Christ. De sancta cruce. [The history of the Invention of the
cross, edited in Syriac with a German translation.] Ein Beitrag zur
christlichen Legendengeschichte von Eberhard Nestle. Berlin, 1889.
8vo. pp. viii, 128. R 35859
Weaver (Lawrence) Memorials and monuments, old and new : two
hundred subjects chosen from seven centuries. [With plates and illus-
trations.] [Country Life Library.] London, 1915. 8vo, pp. 479.
R 38873
Liturgies : Martyrologium scdm morem Romane curie [Printer's device
beneath title]. C Venundantur Parisius in via lacobea in intersigniis
Pellicani et Leonis argentei. [Sig. o 3 recto, colophon :] C Finit martyro-
logium accuratissime emendatum per . . . Belinum de Padua ordinis
fratrum eremitarum sancti Augustini cum additionibus patrum aliarum
religionum copiosum effectum. Impressum Parrhisiis Anno a natiuitate
domini Millesimo quingentesimo. xxi. quarto Kal. lanuarii scdm coputa-
tione curie romane. Expensis . . . loanis de marnef librarii iurati
Uniuersitatis Parisian, commorantis in via lacobea in intersignio Pellicani.
Necnon z Petri viart librarii religatoris iurati etiam eiusdem uniuersitatis
commorantis in via lacobea in intersignio Leonis argentei. Et ibidem
venduntur. <Paris, 1 52 1 .> 4to, £[111]. R 33949
*^^* Title within border of woodcut blocks.
Liturgies. The primitive liturgy: for the use of the Oratory [of John
Henley]. Part I. Being a form of morning and evening prayer, not
imposM, as necessary, but proposed, as expedient ; as full, regular and
compendious, as the usual method will admit; taken entirely from
scripture, and the primitive writers, but especially the most antient and
authentick Uturgy of the apostolical constitutions. London, 1726.
8vo, pp. 63. R 36315
Liturgies : A revised liturgy : being the order of the administration of
the Lord's Supper according to the use of the Church of England with
divers enrichments and alterations. Edited by B. W. Randolph. ...
With an introduction by J. H. Maude. . . . London, [1914]. 8vo,
pp.56. R 38690
106 THE JOHN RYLANDS UBRARY
260 RELIGION; CHURCH INSTITUTIONS AND WORK
Wright (Thomas) The lives of the British hymn writers : being personal
memoirs derived largely from unpublished materials. [With plates.]
London, 1910. etc. 3 vols. 8vo. R 37496
1. J. Hart.— 1910.
2. A. M. Toplady and contemporary hymn writers. — 1911,
3. I. Watts and contemporary hymn writers. — 1914,
SACRAMENTS : GrOTON (William Mansfield) The Christian eucharist
and the pagan cults. The Bohlen Lectures, 1913. New York, 1914.
8vo, pp. xii, 203. R 37489
270 RELIGION: RELIGIOUS HISTORY.
GENERAL.— Baron lUS (Caesar) Cardinal. Annales ecclesiastici . . .
Vna cum Critica historico-chronologica. . . . Antonii Pagii. ... In
qua rerum narratio defenditur . . . ordo temporum corrigitur, & periodo
Graeco-Romana munitur. Additur prasterea Dissertatio hypatica
ejusdem Pagii; & Epistola consularis Henrici card. Norisii. In hac
vero editione fasti consulares ab A. U. C. 709 ad annum Christi 567
illustrantur. . . . Accedunt animadversiones in Pagium. . . . [Edited
by G D. Mansi and D. Giorgi.] Lucce, 1 738-46. 19 vols. Fol.
R 35224
RaYNALDUS (Odoricus) Annales ecclesiastici ab anno MCXCVIII.
ubi desinit Cardinalis Baronius. . . . Accedunt in hac editione notae
chronologicae, criticae, historicae, quibus Raynaldi Annales illustrantur
. . . emendantur, auctore Joanne Dominico Mansi. . . . Luccb, 1 747-56.
15 vols. Fol. R 35224-2
BoISNORMAND DE BoNNECHOSE (Francois Paul fimile) Les reformateurs
avant la reforme, XV^ siecle : Jean Hus et le Concile de Constance.
Paris, 1845. 2 vols, in 1. 8vo. R 31499
Bond (Francis) Dedications and patron saints of English churches :
ecclesiastical symbolism, saints and their emblems. . . . With . . .
illustrations. Oxford, ]9\ 4. 8vo, pp. xvi, 343. R 38075
Church Universal. The church universal. London, 1909. 8vo.
In progress,
1 . Ragg (L.) The church of the apostles ; being an outline of the history of the church of
the apostolic age. R 39093
Dunbar (Agnes B. C.) A dictionary of saintly women. . . . London,
1904-05. 2 vols. 8vo. R 38218
GoeRRES-GesELLSCHAFT. Quellen und Forschungen aus dem Gebiete
der Geschichte. In Verbindung mit ihrem historischen Institut in Rom,
herausgegeben von der Gorres-Gesellschaft. Paderborn, 1914. 8vo.
In progress. R 14325
17. Mohler (L.) Die Kardinale J. und P. Colonna : ein Beitrag zur Geschichte dei
Zeitalters Bonifaz viii.
CLASSIFIED LIST OF RECENT ACCESSIONS 107
270 RELIGION: RELIGIOUS HISTORY.
Hamilton (Harold Francis) The people of God: an inquiry into
Christian origins. . . . Oxford, \9\2. 2 vols. 8vo. R 37454
JacOBY (Adolf) Die antiken Mysterienreligionen und das Christentum.
[Religions geschichtliche Volksbiicher III. Reihe, 1 2. Heft.] Tubingen,
1910. 8vo. pp. 44. R 33941
KiTTS (Eustace J.) In the days of the councils : a sketch of the life and
times of Baldassare Cossa, afterward Pope John the twenty-third. . . .
Illustrated. London, 1908. 8vo, pp. xxiv, 421. R 38353
Pope John the twenty-third and . . . John Hus of Bohemia. . . .
Illustrated. London, 1910. 8vo, pp. xxx. 446. R 38354
Lake (Kirsopp) The stewardship of faith: our heritage from early
Christianity. London, [1915]. 8vo, pp. vii. 195. R 38513
MaCKINLAY (James Murray) Ancient church dedications in Scotland.
. . . [With map.] Edinburgh, 1910. 8vo. In progress. R 38078
[I.] Scriptural dedications.
Mann (Horace K.) The lives of the popes in the middle ages. . . .
[With plates.] Londo7i, \9\5. 8vo. In progress, R 9787
11-12. 1198-1216.-1915.
PiTTONI (Giovanni Battista) Vita del sonmio pontefice Benedetto deci-
moterzo dell* ordine de' predicatori. [With portrait.] Venezia, 1 730.
4to, pp. 72. R 36159
PROUDHON (Pierre Joseph) Cesarisme et Christianisme, de Tan 45 avant
J.-C. a I'an 476 apres. . . . Precede d'une preface par J. A. Langlois.
Pans, 1883. 2 vols. 8vo. R 28123
Rome, Church of. Regesta pontificum Romanorum. lubente Regia
Societate Gottingensi congessit Paulus Fridolinus Kehr. . . . Berolini,
1913. 8vo. Inprogress. R 13133
Italia pontiBcia . . . Vol. VI. Liguria sive provincia Mediolanensis. Pars I. Lombardia.
— 1913.
Regestum Clementis Papae v. Ex Vaticanis archetypis . . . nunc
. . . editum cura et studio monachorum ordinis s. Benedicti. . . .
(Appendices. Tomus 1 .) Bomae, 1 885-92. 1 0 vols, in 8. Fol.
R 35250
SeeberG (Reinhold) Der Ursprung des Christusglaubens. Leipzig, 1914.
8vo, pp. 62. R 36431
Stud I EN zur Geschichte der Theologie. Neue Studien zur Geschichte
der Theologie und der Kirche. Herausgegeben von N. Bonwetsch . . .
und R. Seeberg. . . . Berlin, 1914. 8vo. Inprogress. R 7653
20. Sachsse (C.) D. B. Hubmaier als Theologe.
VOIGT (Georg) Enea Silvio de* Piccolomini, als Papst Pius der Zweite.
und sein Zeitalter. . . . Mit dem Bildnisse des Papstes. Berlin, \^5(>-
63. 3 vols. 8vo. R 30897
108 THE JOHN RYLANDS LIBRARY
370 RELIGION: RELIGIOUS HISTORY.
MONASTIC ORDERS.— Benedictines. BuUarium monachomm nig-
rorum S. Benedicd Congregationis Angliae. Fort-Augusti, 1912.
4to. pp. iv, 172. R 33329
BryCE (William Moir) The Scottish Grey Friars. [With illustrations.]
Edinburgh and London, 1909. 2 vols. 8vo. R 38844
CH^RANC^ (Lipoid de) Saint Francois d* Assise, 1182-1226. [With
illustrations.] Paris, 1892. 8vo, pp. 344. R 38240
Franciscans. Documenti francescani. Arez20, 1913. 8vo. In
progress. R 37776
i. Pulinari (D.) Gronache dei (rati minori della provincia di Toscona, secondo I'autografo
d'Ognissanti ; edile dal . . . S. Mencherini. . . .
Regula et testamentum seraphici p. Francisci, cum declarationibus
ejusdem, aliisque instructionibus, ad institutionem novitiorum quam maxima
necessariis. Antverpice, 1692. 16mo, pp. 317. R 37592
Gem (Samuel Harvey) Hidden saints : a study of the Brothers of the
Common Life. . . . London, 1907. 8 vo. pp. 204. R 37595
Martin (Jean Baptiste) Le monastere du Verbe-lncame de Lyon.
Notice historique. Lyon, 1905. 8vo, pp. 87. R 38348
PlasSE (Francois Xavier) Souvenirs du pays de sainte Therese. [With
plates.] Paris, 1875. 8vo. pp. vii, 320. R 27523
ROBERTSBRIDGE, Sussex. Calendar of charters and documents relating
to the Abbey of Robertsbridge, Co. Sussex, preserved at Penshurst
among the muniments of Lord de Lisle and Dudley. [London, printed] ,
1873. 4to, pp. 179. R 34819
ENGLAND.— Churchman's Library. The churchman's library.
Edited by John Henry Burn. . . . [With map.] London, 1898. 8vo.
In progress. R 387 1 4
Collins (W. E.) Bishop of Gibraltar. The beginnings of English Christianity : with
special reference to the coming of St. Augustine. — 1898.
CaLAMY (Edmund) The Nonconformist's memorial : being an account of
the ministers, who w^ere ejected or silenced after the Restoration, partic-
ularly by the Act of Uniformity, which took place on Bartholomew- day,
Aug. 24, 1662. . . . Originally written by ... E. Calamy. . . .
Now abridged and corrected, and the author's additions inserted, with
. . . further particulars ... by Samuel Palmer. To which is prefixed
an introduction, containing a brief history of the times in which they
lived, and the grounds of their Nonconformity. Elmbellished with the
heads of many of those venerable divines. . . . London, 1775. 2 vols.
8vo. R 36978
The second edition. London, 1802-03. 3 vols. 8vo. R 37346
COLLIGAN Games Hay) Elighteenth century nonconformity. London,
1915. 8vo, pp. vii, 143. R 39077
CLASSIFIED LIST OF RECENT ACCESSIONS 109
270 RELIGION: RELIGIOUS HISTORY.
Lloyd (Charles) Particulars of the life of a dissenting minister, C. Lloyd,
1 766- 1 829. Written by himself. With occasional reflections, illustra-
tive of the education and professional state of the dissenting clergy, and
of the character and manners of the dissenters in general. . . . (Reprint).
London, 1911. 8vo, pp. xvi, 188. R 36867
Home (Charles Silvester) Pulpit, platform and parliament. Illustrated.
London, 1913. 8vo, pp. xi, 216. R 39086
PaTON Qohn Lewis) John Brown Paton : a biography. [With plates.]
London, [1914]. 8vo, pp. xix, 538. R 37501
SelBIE (William Boothby) The life of Andrew Martin Fairbairn . . .
first Principal of Mansfield College, Oxford. [With portraits.] Lon-
don, 1914. 8vo, pp. viii, 456. R 37664
ShuFFREY (William Arthur) The churches of the deanery of North
Craven. [With plates.] Leeds, 1914. 8vo, pp. viii, 251. R 3641 1
Smith (Lucius Frederick Moses Bottomley) Bishop of Knaresborough.
The story of Ripon Minster : a study in church history. . . . With
. . . illustrations. Leeds, 1914. 4to, pp. 327. R 38077
Stark (Adam) History of the bishopric of Lincoln, from its commence-
ment at Sidnacester or Lindisse, its connection with Litchfield and
Leicester, its junction with Dorchester, until the seat of the see was
fixed at Lincoln, immediately after the Conquest. . . . London, [1852].
8vo, pp. xviii, 529. R 29830
IRELAND.— BURDY (Samuel) The life of Philip Skelton. . . . Reprinted
from the edition of 1792, with an introduction by Norman Moore.
Oxford, 1914. 8vo, pp. xxxvii, 255. R 39067
GUILDAY (Peter) The English Catholic refugees on the continent, 1 558-
1795. . . . London, 1914. 1 vol. 8vo. In progress. R 37353
SCOTLAND.— MaCMILLAN (Donald) The life of Robert Flint. . . .
[With portraits.] London, 1914. 8vo, pp. xi, 518. R 38093
FRANCE.— COQUEREL (Charles Augustin) Histoire des egHses du desert
chez les protestants de France depuis la fin du regne de Louis XIV
jusqu'a la revolution fran^aise. Pam, 1841. 2 vols. 8vo. R 28050
Gr^ARD (Vallery Clement Octave) Edmond Scherer. Paris, 1890.
8vo. pp. 232. R 28036
GuerrieR (Louis) Madame Guyon : sa vie, sa doctrine et son influence :
D*apres les ecrits originaux et des documents inedits. Paris, 1881.
8vo, pp. 515. R 26784
LlGUG^, Abbey of Archives de la France monastique. Abbaye de
Ligug6, Paris, 1914. 8vo. In progress. R 1 1772
1 7. Beaunier ( ) a Benedictine^ monk. Abbayes et prieures de I'ancienne France.
Recueil historique des archeveche's, eveche's, abbayes et prieure's de France. . . . Tome
septitme. Province eccle'siastique de Rouen. Par . . . J.-M. Besse.— 1914.
no THE JOHN RYLANDS LIBRARY
270 RELIGION : RELIGIOUS HISTORY.
GERMANY.— Becker (Bernhard) 0/ Gnadenfeld, Zinzendorf im
Verhaltnis zu Philosophie und Kirchentum seiner Zeit. Geschichdiche
Studien. Leipzig, 1886. 8vo, pp. viii, 580. R 25629
SeebERG (Reinhold) Die Kirche Deutschlands im neunzehnten
Jahrhundert. Eine Einfiihrung in die religiosen, Theologischen und
Kirchlichen Fragen der Gegenwart . . . Dritte . . . verbesserte und
erweiterte Auflage. Leipzig, ]9]0. 8vo, pp. x, 428. R 21280
SPAIN.— Lopez FeRREIRO (Antonio) Historia de la Santa A. M.
Iglesia de Santiago de Compostela. [With plates and illustrations.]
Santiago, 1 898- 1 909 [1 9 1 1 ] . 1 1 vols. 8vo. R 36884
NETHERLANDS.— AltMEYER (Jean Jacques) Les precurseurs de la
reforme aux Pays-Bas. La Haye, 1886. 2 vols. 8vo. R 37826
AnaLECTA VaTICANO-BelGICA. Recueil de documents con-
cernant les anciens dioceses de Cambrai, Liege, Therouanne et Tournai,
publics par Tlnstitut historique beige de Rome. Borne, 1906-14. 6
vols. 8vo. R 37677
1. Suppliques de Clement VI, 1342-1352. Textes et analyses publics par . . . U
Berliere. . . .— 1906.
2-3. Lettres de Jean XXII, 1316-1334. Textes et analyses public's par A. Fayen. . .
2vols.— 1906-[19121.
4. Lettres de Beooit XII, 1334-1342. Textes et analyses publies par A. Fierens. . .
—1910.
5. Suppliques d'Innocent VI, 1352-1362. Textes et analyses publics par . . . U
Berliere. . . .— 1911.
7. Suppliques d'Urbain V, 1362-1370. Textes et analyses publies par A. Fierens. . .
— 1914.
BELGIUM.— BeaUCOURT DE NOORTVELDE (Patrice Antoine) De-
scription historique de Teglise collegiale et paroissiale de Notre Dame a
Bruges, avec une histoire chronologique de tous les prevots, suivie d*un
recueil des epitaphes anciennes & modemes de cette eglise. [With
plates.] Bruges, 1773. 4to, pp. 343. R 36162
SWITZERLAND.— ZWINGLIVEREIN. Quellen zur schweizerischen
Reformationsgeschichte. Herausgegeben vom Zwingliverein in Zurich
unter Leitung von . . . Emil Egli. . . . Basel, 1901-06. 3 vols.
8vo. In progress. R 35522
1. Wyss (B.) Die Chronik des B. Wyss. 1519-1530. Herausgegeben von G. Finsler.—
1901.
2. Bullinger (H.) H. BuUingers Diarium, Annales vitae, der Jahre 1504-1574. . ..
Herausgegeben von E. Egli. — 1904.
3. Bosshart (L.) Die Chronik des L. Bosshart von Winterthur, 1185-1532. Heraus-
gegeben von K. Hauser. — 1905.
CHINA.— BrooMHALL (Marshall) The jubilee story of the China Inland
Mission. With . . . illustrations & map. P^ith foreword by J. W.
Stevenson.] London, 1915. 8vo, pp. xvi, 386. R 39076
INDIA.— CloUGH (John Everett) Social Christianity in the orient : the
story of a man, a mission and a movement. By J. E. Clough. . . .
Written dow^n for him by . . . Elmma Rauschenbusch Clough. . . .
[With map and plates.] New York, 1914. 8vo, pp. xiii, 409.
R 37670
CLASSIFIED LIST OF RECENT ACCESSIONS 1 1 1
270 RELIGION : RELIGIOUS HISTORY.
PERSIA. — LaBOURT (Jerome) Le chrislianisme dans {'empire perse sous
la dynastie sassanide, 224-632. . . . Deuxieme edition. [With map.]
[Bibliotheque de I'Enseignement de THistoire Ecclesiastique.] Paris,
1904. 8vo. pp. xix, 372. R 38150
AMERICA.— Every (Edward Francis) successively Bishop of the Falk-
land Islands and Bishop in Argentina and Eastern South America.
The Anglican church in South America. [With foreword by E. Jacob,
Bishop of St. Albans.] [With maps and plates.] London, 1915.
8yo, pp. vii, 155. R 39089
380 RELIGION : CHRISTIAN CHURCHES.
Rivet (Andre) Remarqves Et Considerations Svr La Response De F.
Nicolas Coeffeteav Moine De La Secte De Dominiqve, Av Livre de
Messire Philippes De Mornay, Seigneur du Plessis Marly, intitule, le
Mystere d'lniquite, c*est a dire, I'Histoire de la Papaute. Pour Defense
de la Monarchie d'un seul lesvs Christ sur son Eglise, & de la Souv-
erainete des Empereurs, & Rois, sur leurs Estats ; contre les usurpations
des Papes, & les cavillations de leurs flatteurs. Par Andre' Rivet
Poictevin, Ministre de la Parole de Dieu en I'EgHse de Thouars. Pre-
miere Partie : En laquelle sont traictees les principales controverses
Historiques, des huits premiers siecles. A Savmvr, Par Thomas
Portau,]6]5. 1vol. 4to. R 35504
BraILSFORD (Mabel Richmond) Quaker women, 1650-1690. London,
1915. 8vo, pp. xi. 340. R 39078
Ward (Joseph) A retrospect of the Oldham meeting of the Society of
Friends, its schools, and kindred societies. [With plate and illustrations.]
Oldham, [1911]. 8vo, pp. xii. 1 69. R 29962
Evans (George Eyre) Vestiges of Protestant dissent : being lists of
ministers, sacramental plate, registers, antiquities, and other matters per-
taining to most of the churches, and a few others, included in the national
conference of Unitarian, Liberal Christian, Free Christian, Presbyterian,
and other non- subscribing or kindred congregations. . . . With illustra-
tions by George H. Burgess. Liverpool, 1897. 8vo, pp. xxiv, 398.
R 38229
McLaCHLAN (Herbert) The Unitarian Home Missionary College, 1854-
1914: its foundation and development, with some account of the mission-
ary activity of its members. [With plates.] London, Manchester,
1915. 8vo, pp. 176. R 38074
England. A collection of acts of Parliament, and clauses of acts of
Parliament, relative to those protestant dissenters who are usually called
by the name of Quakers, from the year 1688. London, 1757. 4to,
pp. %. R 33390
112 THE JOHN RYLANDS LIBRARY
280 RELIGION: CHRISTIAN CHURCHES.
Wesley Qohn) [Journal.] The journal of ... J. Wesley. . . . En-
larged from original MSS., with notes from unpublished diaries, annota-
tions, maps, and illustrations. Eldited by Nehemiah Cumock, assisted
by experts. Standard edition. Vol. VI. London, [1915]. 8vo.
In progress, R 2022 1
390 RELIGION : NON-CHRISTIAN.
GENERAL.— LUZAC*S ORIENTAL RELIGIOUS SERIES. London, 1913.
8vo. Li progress.
4. Nukariya (K.) The religion of the Samurai : a study of Zen philosophy and discipline
in China and Japan. . . .— 1913. R 35372
LyaLL {Sir Alfred Comyn) Asiatic studies, religious and social. . . .
London, 1899. 2 vols. 8vo. R 38505
Quest Series. Edited by G. R. S. Mead. London, 1914-15. 8vo.
In progress.
Davids (C. A.) Buddhist psychology : an inquiry into the analysis and theory of mind in
Pali literature.— 1914. R 38079
Nicholson (R. A.) The mystics of Islam.— 1914. R 381 03
Underhill afterwards Moore (E.) Ruysbroeck.— 1915. R 38323
GREEK AND ROMAN.— CiRILLI (Rene) Les pretres danseurs de Rome.
Etude sur la corporation sacerdotale des saliens. . . . Preface de . . .
J. Toutain. . . . Paris, 1913. 8vo, pp. xi, 186. R 35415
Cook (Arthur Bernard) Zeus : a study in ancient religion. . . . [With
plates and illustrations.] Cambridge, \9] 4. 8to. In progress.
R 37564
1 . Zeus, god of the bright sky.
Davis (Gladys M. N.) The Asiatic Dionysos. London, 1914. 8vo,
pp. X, 276. R 37669
BUDDHISM, etc.— BruMUND Qan Frederik Gerrit) Bijdragen tot de
Kennis van het Hindoeisme op Java. Batavia, 1 868. 4to, pp. 309.
R 39157
Buddhist Society of Great Britain and Ireland. The Buddhist review.
The organ of the Buddhist Society of Great Britain and Ireland. Vol.
4(-5, 1912-13, etc.). Lo?idon, \9\2, etc. 2 vols. 8vo. Inprogress.
R 24777
Getty (Alice) The gods of northern Buddhism : their history, icono-
graphy and progressive evolution through the northern Buddhist countries.
. . . With a general introduction on Buddhism translated from the French
of J. Deniker. Illustrations from the collection of Henry H. Getty.
Oxford, 1914. 4to, pp. lii, 196. R 37490
LiLLIE (Arthur) India in primitive Christianity. [With plates.] London,
1909. 8vo, pp. xii, 299. R 39168
CLASSIFIED LIST OF RECENT ACCESSIONS 113
290 RELIGION: NON-CHRISTIAN.
SiLBERNAGL (Isidor) Der Buddhismus nach seiner Entstehung, Fortbildung
und Verbreitung. Eine kulturhistorische Studie. Milnchen, 1891.
8vo. pp. viii, 196. R 39183
PARSISM. — DhaLLA (Maneckji Nusservanji) Zoroastrian theology from
the earliest times to the present day. Neio York, 1914. 8vo, pp. xxxii.
384. R 38388
DiNKARD. The Dinkard. The original Pehlwi text ; the same trans-
literated in (vol. 1-10) Zend, (vol. 11-13 Roman) characters ; transla-
tions of the text in the Gujrate and English languages ; a commentary
and a glossary of select terms. (Vol. 1 -4. The English translation by
Ratanshah E. Kohiyar. — Vol. 5-13. The English translation by Darab
Dastur Peshotan Sanjana. . . .) (Vol. 1-9. By Peshotan Dustoor
Behramjee Sanjana.) (Vol. 10-13. By Darab Dastur Peshotan Sanjana.)
. . . Published under the patronage of the Sir Jamsedji Jijibhai Trans-
lation Fund. Bombay, Leipzig, and London, 1874-1912. 13 vols.
8vo. In progress, R 38224
JUDAISM.— BenAMOZEGH (Elijah) Israel et Thumanite : etude sur le
probleme de la religion universelle et sa solution. [Edited by A.
Palliere.j Preface de Hyacinthe Loyson. . . . [With portrait.] Paris,
1914. 8vo, pp. xli, 735. R 35417
Cohen (Israel) Jewish life in modern times. . . . With . . . illustrations
and a m^p. London, [1914]. 8vo. pp. xiii, 374. R 39153
FrasER Qohn Foster) The conquering Jew. London, [1915]. 8vo,
pp. 304. R 38512
Jewish Historical Society of England. The Jewish historical
society of England. [Publications.] [With facsimile and portraits.]
London and Edinhicrgh, [\905Y\9\0. 8vo. In progress. R 7838
England. Celebration of the 250th anniversary of the Whitehall conference, 1 655- 1 905.
England. Calendar of the plea rolls of the Exchequer of the Jews preserved in the Public
Record Office. Vol. II. Edward I.. 1273-1275. Edited by J. M. Rigg. . . .— 1910.
JlRKU (Anton) Materialien zur Volksreligion Israels. . . . Leipzig, \9\^.
8vo, pp. viii, 149. R 36429
Montgomery Oames Alan) The Bohlen Lectures for 1906. The
Samaritans : the earliest Jewish sect, their history, theology and literature.
[With maps and plates.] Philadelphia, 1907. 8vo, pp. xiv, 358.
R 37663
Smith (Henry Preserved) The religion of Israel : an historical study.
Edinburgh, 1914. 8vo, pp. x, 369. R 37498
"MUHAMMADISM.— CaetANI (Leone) Principe di Teano, Studi di
storia orientale. [With maps.] M^Zano, 191 1-1914. 8vo. In p^'o-
gress, ^ R 33564
1. Islam e Cristianesimo-L* Arabia preislamica— Gli Arabi antichi.— 1911.
3. La biografia di Maometto profeta ed uomo di stato— II principio del califfato— La con-
quistad Arabia.— 1914.
8
114 THE JOHN RYLANDS LIBRARY
290 RELIGION: NON-CHRISTIAN.
Kur'aN. Leaves from three ancient Qurans, possibly prc-'Othmanic,
with a list of their variants. Edited by . . . Alphonse Mingana . . .
and Agnes Smith Lewis. . . . [With facsimiles.] Cambridge, 1914.
4to. pp. xlv. 75. R 37491
Kur'aN. The Qoran ; with the commentary of . . . Aboo al-Qasim
Mahmood bin *Omar al-Zamakhshari, entitled ** The Kashshaf 'an haqaiq
al-tanzil." Edited by W. Nassau Lees . . . and . . . Khadim Hosain
and 'Abd al-Hayi. . . . Calcutta, 1856-59. 2 vols. 4to. R 34025
KUR*AN. II Corano. Versione italiana del . . . Vincenzo Calza. . . .
Con commenti, ed una notizia biografica di Maometto. Bastia, 1847.
8vo, pp. xiv, 330. R 37973
Vital Forces. The vital forces of Christianity and Islam : six studies
by missionaries to Moslems, with an introduction by . . . S. M. Zwemer
. . . and a concluding study by . . . Duncan B. Macdonald. . . .
Oxford, 1915. 8vo. pp. viii, 250. R 38812
MINOR RELIGIONS.— Religious Quest of India. The religious
quest of India. Edited by J. N. Farquhar . . . and H. D. Griswold.
. . . Oxford, 1915. 8vo. In progress. R 39064
Stevenson (M.) The heart of Jainism. . . . With an introduction by ... G. P. Taylor. . , .
TaGORE (Devendra Nath) The autobiography of ... D. Tagore. . . .
Translated from the original Bengali by Satyendranath Tagore and Indira
Devi. [With an introduction by E. Underbill.) [With portrait.]
London, 1914. 8vo. pp. xlii. 295. R 37463
GRANTH. The Adi Granth, or the holy scriptures of the Sikhs, translated
from the original Gurmukhi, with introductory essays, by . . . Ernest
Trumpp. . . . Printed by order of the Secretary of State for India in
Council. (Appendix. Original text of the Japji). London, 1877.
8vo, pp. cxxxviii, 715. R 38678
CheYNE (Thomas Kelly) TTie reconciliation of races and religions. . . .
With frontispiece. London, 1914. 8vo, pp. xx, 216. R 37552
300 SOCIOLOGY : general.
COURCELLE SeNEUIL (Jean Gustave) Preparation a Tetude du droit :
etude des principes. . . . Paris, 1887. 8vo, pp. xi, 489. R 28027
LeRMINIER QedJi Louis Eugene) Philosophie du droit. . . . Troisieme
edition, revue, corrigee et augmentee. . . . Paris, 1853. 8vo, pp.
xxxvi, 535. R 28941
London School of Economics and PoHtical Science. Studies in
economics and political science. Edited by . . . W. Pember Reeves.
. . . London, 1912-14. 8vo. In progress.
England. Seasonal trades. By various writers. With an introduction by S. Webb.
Edited by S. Webb ... and A. Freeman. . . .— 1912. R 36068
Dearie (N. B.) Industrial training, with special reference to the conditions prevailing in
London -1914. R 375%
CLASSIFIED LIST OF RECENT ACCESSIONS 115
300 SOCIOLOGY: GENERAL.
Stephen (Sir James Fitzjames) Bart. Liberty, equality, fraternity. . . .
London, 1873. 8vo, pp. vi, 350. R 29224
TaRDE (Gabriel) Les lois de Timitation : etude sociologique. Paris,
1890. 8yo. pp. viii, 431. R 28033
Wallas (Graham) Human nature in politics. . . . Third edition.
Lofidon, 1914. 8vo. pp. xvi, 302. R 36871
320 SOCIOLOGY: POLITICAL SCIENCE.
American Citizen Series. American citizen series. Edited by
Albert Bushnell Hart. . . . Ne^v York, 1914. 8vo. In progress.
R 38709
Lowell (A. L.) Public opinion and popular government. . . . New edition.
ChrISTENSEN (Arthur) Politics and crowd-morality : a study in the
philosophy of politics. . . . Translated from the Danish by A. Cecil
Curtis. . . . London, 1915. 8vo, pp. x, 270. R 38877
HOSMER (George Washington) The people and politics; or, the structure
of states and the significance and relation of political forms. . . .
Londoii, 1883. 8vo, pp. vi, 339. R 29463
Mason (Henry Joseph Monck) Essay on the antiquity and constitution of
parliaments in Ireland. Dublin, 1820. 8vo, pp. 70, xii. R 38317
MULFORD (E.) The nation : the foundations of civil order and political
life in the United States. Netv York, 1870. 8vo, pp. xiv, 418.
R 29264
PaRTOUNAU DU PuyNODE (Michel Gustave) Les lois du travail et de
la population. Paris, I860. 2 vols, in 1. 8vo. R 30128
PULSZKY (Agost) The theory of law and civil society. [Translated from
the Hungarian.] London, 1888. 8vo, pp. 443. R 28550
Schuyler (Eugene) American diplomacy and the furtherance of commerce.
London, [1886]. 8vo, pp. xiv, 469. R 29481
Smith (Richmond Mayo) Emigration and immigration : a study in social
science. Lotidon, 1890. 8vo, pp. xiv, 316. R 29295
Thwing (Charles Franklin) aiid (Carrie F. Butler). The family: an
historical and social study. Boston, 1887. 8vo, pp. 213. R 30335
TreITSCHKE (Heinrich von) Politik. Vorlesungen gehalten an der
Universitat zu Berlin. . . . Herausgegeben von Mcix Cornicelius. . . .
Dritte. . . . Auflage. Leipzig, 1911-13. 2 vols. 8vo. R 37772
VlLLIAUM^ (Nicolas) La politique moderne: traite complet de politique.
. . . Paris, 1873. 8vo, pp. iv, 352. R 29972
116 THE JOHN RYLANDS LIBRARY
330 SOCIOLOGY: POLITICAL ECONOMY.
GENERAL: ACAZZINI (Michele) La science de reconomie politique, ou
principes de la formation, du progres, el de la decadence de la richessc ;
et application de ces principes a Tadministration economique des nations.
[With folding tables.) Paris, 1822. 8vo. pp. xv. 389. R 29966
BaUDRILLART (Henri Joseph Leon) Manuel d'economie politique.
Paris, 1857. 8vo. pp. viii, 496. R 27954
Can NAN (Edwin) A history of the theories of production and distribution
in ElngHsh political economy from 1776 to 1848. London, 1893. 8vo,
pp. xi. 410. R 29752
DenSLOW (Van Buren) Principles of the economic philosophy of society,
government and industry. [With tables.] New York, [1888]. 8vo,
pp. XXX. 782. R 29282
Ely (Richard Theodore) An introduction to political economy. . . .
With a preface by John K. Ingram. . . . London, 1891. 8vo, pp.
358. R 29512
FloREZ ElSTRADA (Alvaro) Curso de economia politica. Lofidres,
1828. 2 vols. 8vo. R 30195
GiDE (Charles) and RiST (Charles) A history of economic doctrines from
the time of the physiocrats to the present day. . . . Translation from
the second . . . edition of 1913 under the direction of . . . William
Smart, by R. Richards. . . . London, 1915. 8vo, pp. xxiii, 672.
R 39109
GUILHAUD DE LavERGNE (Louis Gabriel Leonce) Les economistes
frangais du dix-huitieme siecle. Paris, 1 870. 8vo, pp. 496.
R 30061
HOBSON Oohn Atkinson) The industrial system : an inquiry into earned
and unearned income. . . . New and revised edition. Londofi, 1910.
8vo, pp. XX. 338. R 36975
LORIA (Achille) The economic synthesis : a study of the laws of income.
. . . Translated from the Italian by M. Eden Paul. . . . London,
1914. 8vo, pp. xii, 368. R 38749
Marti NELLI (Jules) Entretiens populaires sur Teconomie politique. . . .
Paris, 1866. 8vo, pp. viii, 264. R 29992
MOLINARI (Gustave Henri de) Les lois naturelles de I'economie politique.
Paris, [1887]. 8vo, pp. viii, 333. R 28990
PaLGRAVE (Sir Robert Harry Inglis) Dictionary of political economy.
Edited by Sir R H. I. Palgrave . . . [New edition with corrections!
Vol. 1. . . . London, 1915. 8vo. In progress. R 38726
Patten (Simon Nelson) The theory of prosperity. New York, 1902.
8vo, pp. ix.-237. R 29262
CAPITAL AND LABOUR.— AUDIGANNE (Armand) La lutte industrielle
des peuples. . . . Paris, 1868. 8vo, pp. 416. R 28989
i
CLASSIFIED^LIST OF RECENT ACCESSIONS 117
2bic9
330 SOCIOLOGY: POLITICAL ECONOMY.
Cole (George ' Douglas Howard) The world of labour : a discussion of
the present and future of trade unionism. . . . With a frontispiece by
Will Dyson. London, 1913. 8vo, pp. vii. 443. R 39155
HOBSON (John Atkinson) The evolution of modern capitalism. A study
of machine production. . . . New and revised edition. [With illustra-
tions.] [The Contemporary Science Series.] London and Felling-on-
Tyne, 1906. 8vo, pp. xv. 450. R 36973
MaLLOCK (William Hurrell) Labour and the popular welfare. . . . New
edition, with appendix. London, 1894. 8vo, pp. xxviii, 357.
R 30316
Marx (Carl) Capital : a critical analysis of capitalist production. . . .
Translated from the third German edition, by Samuel Moore and Edward
Aveling, and edited by Frederick Engels. [Fifth edition.] [Half-guinea
International Library.] London, 1896. 8vo, pp. xxxi, 816. R 37550
National Guilds. National guilds : an inquiry into the wage system
and the way out. Edited by A. R. Orage. London, 1914. 8vo,
pp. viii. 370. Rf39152
Suisse (Jules Francois Simon) afterwards SiMON G^les Francois)
L*ouvriere. . . . Troisieme edition. Paris, 1861. 8vo, pp. xi, 414.
R 29944
Le travail. Paris, 1866. 8vo. pp. iii, 420. R 30162
Taylor (Frederick Winslow) The principles of scientific management.
New York and London, 1914. 8vo, pp. 144. R 36974
MONEY.— JUGLAR (Clement) Du change et de la liberte d' emission.
[With folding tables.] Paris, 1868. 8vo, pp. xii, 496. R130165
SOCIALISM.— GUYOT (Yves) La tyrannie socialiste. . . . Pam, 1893.
8vo. pp. XV, 272. R 29977
Leroy-BeauLIEU (Pierre Paul) Le collectivisme : examen critique du
nouveau socialisme. L'evolution du socialisme depuis 1895 : le
syndicalisme. . . . Cinquieme edition revue et . . . augmentee.
[Economistes et Publicistes Contemporains.] Paris, 1909. 8vo, pp.
xxii. 709. R 32336
TreITSCHKE (Heinrich von) Der Socialismus und seine Conner. Nebst
einem Sendschreiben an Gustav Schmoller. Berlin, 1875. 8vo, pp.
142. R 39071
WOOLSEY (Theodore Dwight) Communism and socialism in their history
and theory: a sketch. London, [1880]. 8vo, pp. vii. 309. R 29449
FINANCE.— Adams (Henry Carter) Public debts; an essay in the
science of finance. London, 1888. 8vo, pp. xi, 407. R 29624
AudiffRET (Charles Louis Gaston d*) Marquis. Systeme financier de
la France. [With folding tables.] Paris, 1840. 2 vols. 8vo.
R 30131
118 THE JOHN RYLANDS LIBRARY
330 SOCIOLOGY: POLITICAL ECONOMY.
BONHAM (John M.) Industrial liberty. New York and London, 1888.
8vo, pp. ix, 414. R 29292
Patterson (Robert Hogarth) The science of finance: a practical
treatise. . . . London, 1868. 8vo, pp. xxii, 710. R 29316
FREE TRADE.— BOVET-BOLENS (Henri) La fin de la crise. Paris,
Lausanne, 1888. 8vo. pp. 293. R 30163
PAUPERISM.— FaWCETT {Bight Hon, Henry) Pauperism : its causes
and remedies. Loridon and Neiv York, 1871. 8vo, pp. viii, 270.
R 29297
HOBSON 0°!^^ Atkinson) Problems of poverty: an inquiry into the
industrial condition of the poor. [University Elxtension Series.]
London, 1891. 8vo, pp. vi, 232. R 29304
RlIS (Jacob August) The children of the poor. . . . Illustrated. London,
1892. 8vo, pp. xi. 300. R 2%37
340 SOCIOLOGY: LAW.
BlZZELL (William Bennett) Judicial interpretation of political theory : a
study in the relation of the courts to the American party system. . . .
New York and London, 1914. 8vo, pp. v. 273. R 38689
COELHO (Trindade) Manual politico do cidadao portuguez. 2* edigao
actualisada e muito augmentada. Prefacio de Alberto d'Oliveira. . . .
Porto, 1908. 8vo, pp. xvi. 720. R 37139
Dicey (Albert Venn) Introduction to the study of the law of the con-
stitution. . . . Ejghth edition. London, 1915. 8vo, pp. cv, 577.
R 38518
DUPUIS (Charles) Le droit de la guerre maritime d*apres les conferences
de la Haye et de Londres. Paris, 191 1. 8vo, pp. xxi, 621.
R 38492
Le droit de la guerre maritime d'apres les doctrines anglaises con-
temporaines. [Bibliotheque Internationale et Diplomatique, 37.] Paris,
1899. 8vo, pp. XX, 476. R 38491
England. A collection of acts and ordinances of general use» made in
the Parliament begun and held at Westminster the third day of November,
anno 1 640 and since, unto the adjournment of the Parliament begun . . .
the 1 7th of September, anno 1 656, and formerly published in print,
which are here printed at large with marginal notes, or abbreviated :
being a continuation of that work from the end of . . . Pulton's col-
lection. ... By Henry Scobell. . . . Elxamined by the original records ;
and now printed by special order of Parliament. London, 1658. 2
pts. in 1 vol. Fol. R 35764
The land : the report of the Land Enquiry Committee. . . . [With
maps.] London, \9\3'\4. 2 vols. 8vo. R 35026
1 . Rural. Third edition.— 1913.
2. Urban.-I9l4.
CLASSIFIED LIST OF RECENT ACCESSIONS 119
340 SOCIOLOGY: LAW.
GrEENIDGE (Abel Hendy Jones) The legal procedure of Cicero's time.
Oxford, 1901. 8vo. pp. xiii, 599. R 38372
HOBSON Oohn Atkinson) Towards international government. London,
[1915]. 8vo, pp. 216. R 39126
Ireland. The statutes at large, passed in the Parliaments held in Ireland ;
from the third year of Edward the Second, A.D. 1310, to the first year
of George the Third, A.D. 1761 inclusive (to the fortieth year of George
the Third, A.D. 1800, inclusive). .. . Published by authority. Dublin,
1765-1801. 20 vols. Fol. R 37557
*^* Binding of each volume stamped wilh royal arms, except vols. 5, 8, 9, 13, 15, 17.
An index to the acts passed in Ireland in the thirty-ninth and
fortieth years of the reign of . . . King George the Third ; together
with an appendix, containing a short index to such acts of the Parliament
of the United Kingdom, passed in the 41st, 42nd, and 43rd years of the
same reign, as appear to bind Ireland. By William Ball. . . . Dublin,
1804. Fol. R 37557
*^* Binding stamped with royal arms.
LoISELEUR Oean Auguste Jules) Les crimes et les peines dans Tantiquite
et dans les temps modernes : etude historique. Paris, 1863. 8vo, pp.
xii, 392. R 28928
London : Middle Temple. (Middle Temple records. Edited by
Charles Henry Hopwood. . . .) Lo7ido7i, 1903-05. 5 vols. 8vo.
A calendar of the Middle Temple records. Edited by C. H. Hopwood. . . . — 1903.
R 38061
Minutes of Parliament of the Middle Temple. Translated and edited by C. T. Martin.
. . . With an inquiry into the origin and early history of the inn by J. Hutchinson . . . 1501-
I603(.1703).-1904-05. R 38062
Hutchinson (John) A catalogue of notable Middle Templars
with brief biographical notices. [Middle Temple.] [London], 1902.
8vo, pp. xiv, 284. R 38063
Mac IlWAIN (Charles Howard) The High Court of Parliament and its
supremacy : an historical essay on the boundaries between legislation and
adjudication in England. New Haven, 1910. 8vo, pp. xxi, 408.
R 38725
MaNDEVILLE (Bernard de) An enquiry into the causes of the frequent
executions at Tyburn : and a proposal for some regulations concerning
felons in prison, and the good effects to be expected from them. To
which is added, a discourse on transportation, and a method to render
that punishment more effectual. . . . London, 1725. 8vo, pp. 55.
R 38266
Treaties. Conventions and declarations between the powers concerning
war, arbitration and neutrality. Declaration of Paris, 1856 — of St.
Petersburg, 1868— of the Hague, 1 899— Convention of Geneva, 1906—
2nd Peace Conference, the Hague, 1 907 — Declaration of London, 1 909.
English— French— Cerman. The Hague, \9\ 5. 8vo. R 38329
120 THE JOHN RYLANDS LIBRARY
340 SOCIOLOGY: LAW.
BaTY (Thomas) and MORGAN (John Hartman) War : its conduct and
legal results. . . . London, 1915. 8vo, pp. xxviii, 578. R 38368
352 SOCIOLOGY : LOCAL GOVERNMENT.
GUYOT (Yves) Etudes de physiologie sociale. ... La police. Paris,
1884. 1vol. 8vo. R 28940
Hunt (Gaillard) The Department of State of the United States : its
history and functions. Neiv Haven, 1914. 8vo, pp. viii, 459.
R 37688
355 SOCIOLOGY: MILITARY SCIENCE.
CaRRION-NisAS (Marie Henri Francois Elisabeth de) Marquis. Essai
sur rhistoire generale de Tart militaire, de son origine, de ses progres et
de ses revolutions depuis la premiere formation des societes europeennes
jusqu*a nos jours, orne de . . . planches. . . . Paris, 1824. 2 vols.
8vo. R 29997
CLAUSEWITZ (Carl von) On war. . . . Translated by J. J. Graham.
New and revised edition. With introduction and notes by . . . F. N.
Maude. . . . Second impression. . . . [With portrait.] London,
1911. 3 vols. 8vo. R 38222
HeNNEBERT (Eugene) L'Europe sous les armes. . . . Ouvrage accom-
pagne de . . . cartes et plans. . . . Paris, 1884. 8vo, pp. viii, 216.
R 29975
FURSE (George Armand) The organization and administration of the Hnes
of communication in war. . . . [With illustrations.] London, 1894.
8vo, pp. viii, 517. R 29355
Germany. The German war book ; being " The usages of war on
land '* issued by the Great General Staff of the German Army. Trans-
lated with a critical introduction by J. H. Morgan. . . . [Third impres-
sion.] London, 1915. 8vo, pp. xv. 152. R 38186
GoLTZ (Colmar von der) Freiherr. The nation in arms. A treatise on
modern military systems and the conduct of war. . . . Translated by
Philip A. Ashworth. Popular edition. Edited by A. Hilliard Atteridge.
London, 1914. 8vo, pp. viii, 288. R 38220
Jackson (Robert) A view of the formation, discipline and economy of
armies. . . . The third edition, revised, with a memoir of his life and
services, drawn up from his own papers, and the communications of his
survivors. [With portrait.] London, 1845. 8vo, pp. cxxxv, 425.
R 29641
MacDOUGALL (Sir Patrick Leonard) The theory of war : illustrated by
. . . examples from military history. [With maps.] London, 1856.
8vo, pp. xi, 353. R 292 10
CLASSIFIED LIST OF RECENT ACCESSIONS 121
355 SOCIOLOGY: MILITARY SCIENCE.
MiDDLETON (O. R.) Outlines of military history ; or, a concise account of
the principal campaigns in Europe between the years 1 740 and 1 870. . . .
[With maps.] London, [1886]. 8vo. pp. xv, 323. R 30282
Pr^VAL (Claude Antoine Hippolyte de) Vicomte. Du service des armees
en campagne. Blois, 1827. 2 pts. in 1 vol. 8vo. R 31464
370 SOCIOLOGY: EDUCATION.
GENERAL.— BiNET (Alfred) and SiMON (Th.) A method of measuring
the development of the intelligence of young children. . . . Authorized
translation with preface and an appendix ... by Clara Harrison Town.
. . . Second edition. . . . [With illustrations.] Chicago, [1913].
8vo, pp. 82. R 38508
CaMPAGNAC (Ernest Trafford) Studies introductory to a theory of educa-
tion. Cambridge, 1915. 8vo, pp. ix, 133. R 39088
ClaPAREDE (Edouard) Experimental pedagogy and the psychology of the
child. . . . Translated from the fourth edition of ** Psychologie de
I'enfant et pedagogic experimentale ** by Mary Louch and Henry Holman.
Second impression. [With illustrations.] London, 1913. 8vo, pp.
viii. 332. R 38506
Hall (Granville Stanley) Educational problems. New York and London,
1911. 2 vols. 8vo. R 38476
Henderson (John C.) Thomas Jefferson*s views on public education. [With
portrait.] New York and London, 1890. 8vo, pp. viii, 387. R 292 II
Holland (Robert Wolstenholme) The law relating to the child; its pro-
tection, education, and employment. With introduction on the laws of
Spain, Germany, France and Italy, and bibliography. Loiidon, [1914].
8vo, pp. xxiv, 142. R 38104
Latham (Henry) On the action of examinations considered as a means of
selection. Cambridge, 1877. 8vo, pp. xx. 544. R 29475
COLLEGES AND UNIVERSITIES.— BARKER Qohn Marshall) Colleges
in America. . . . With an introduction by . . . Sylvester F. Scovel. , .i
Cleveland, OAzo,' 1894. 8vo, pp. 265. R36987
Brown University. Historical catalogue of Brown University, 1764-
1914. Providence, Rhode Island, 1914. 8vo, pp. 789. R 38692
Clark University. List of degrees granted at Clark University and
Clark College, 1889-1914. Compiled by Louis N. Wilson. [Publica-
tions of the Clark University Library, 4, i.] Worcester, Mass., [1914].
8vo, pp. 52. R 37517
122 THE JOHN RYLANDS LIBRARY
370 SOCIOLOGY: EDUCATION.
Columbia University. Studies in history, economics and public law.
Edited by the Faculty of Political Science of Columbia University.
[With map.] New York, ]9\A. 8yo. In progress. R 38888
58, 141. Hamilton (J. G. de R.) Reconstruction in North Carolina.
60, i. Coleman (C. B.) Constantine the Great and Christianity : three phases : the
historical, the legendary, and the spurious.
Copenhagen UnIVERSITET. Forelaesninger og Ovelser ved Kobenharns
Universitet og den polytekniske Laereanstalt ... 1914. . . . K^)henhavn,
\9U,etc. 8vo. R 38536
La FuENTE (Vicente de) Historia de las universidades, colegios y demas
establecimientos de ensefianza en Elspana. Madrid, 1884-85. 2 vols.
8vo. R 27545
Parker (Irene) Dissenting academies in England ; their rise and progress
and their place among the educational systems of the country. Cam-
bridge, 1914. 8vo, pp. xii, 168. R 38102
Victoria University of Manchester. Manchester University
lectures. Maiichester, 1914-15. 8vo. In progress.
18. Rowntree (B. S.) Lectures on housing. The Warburton Lectures for 1914. By B.
S. Rowntree and A. C. Pigou.— 1914. R 37644
Historical Series.
20. Joannes, de Reading. Chronica Johannis de Reading et anonymi Cantuariensis,
1346-1367. Edited with introduction and notes by J. Tait. . . .—1914. > R 37645
21. Tout (T. F.) The place of the reign of Edward II in English history. Based upon
the Ford lectures delivered in the University of Oxford in 1913. .. .— 1914. R 376>46
24. Germany in the nineteenth century. Second series. By A. S. Peake, B. - Bosanquet.
and F. Bonavia.— 1915. R 30624
26. Rolle (R.) of Hampole. The Incendium amoris of R. Rolle of Hampole. Edited
by M. Deanesly -1915 R 38840
380 SOCIOLOGY: COMMERCE, COMMUNICATION.
ACWORTH (William Mitchell) The railways and the traders : a sketch of
the railway rates question in theory and practice. London, 1891.
8vo, pp. 14,378. R 29633
ChisHOLM (George Goudie) Handbook of commercial geography.
[With maps.] London, 1889. 8vo, pp. x, 515. R 29625
ScHERZER (Carl von) Das wirthschaftliche Leben der Volker. Ein Hand-
buch iiber Production und Consum. Leipzig, 1885. 8vo, pp. xi, 756.
R 30197
390 SOCIOLOGY: CUSTOMS, ETC.
Mac LeNNAN (John Ferguson) Primitive marriage : an inquiry into the
form of capture in marriage ceremonies. Edinburgh, 1865. 8vo, pp.
xii. 326. R 29748
i
CLASSIFIED LIST OF RECENT ACCESSIONS 123
390 SOCIOLOGY: CUSTOMS, ETC.
MarIAGE. Le manage au point de vue chretien. Guvrage specialement
adresse aux jeunes femmes du monde. . . . [By Valerie, comtesse de
Gasparin.] Paris, 1843. 3 vols. 8vo. R 37562
Punjab. Romantic tales from the Punjab, with illustrations by native
hands. Collected and edited from original sources by . . . Charles
Swynnerton. . . . Westminster, 1903. 8vo, pp. xlvi. 483. R 39208
Scotland. Ancient legends of the Scottish Gael. Gille A*Bhuidseir,
The wizard's gillie, and other tales. Edited and translated by J. G.
McKay. From the magnificent manuscript collections of ... J. F.
Campbell. . . . [With plates.] London, [1914]. 8vo, pp. 141.
R 36221
SOMMER (Heinrich Oskar) The structure of Le livre d'Artus and its
function in the evolution of the Arthurian prose- romances. A critical
study in mediaeval literature. London, 1914. 8vo, pp. 47. R 38847
Trumbull (Henry Clay) The blood covenant : a primitive rite and its
bearings on scripture. London, 1887. 8vo, pp. viii, 350. R 29953
420 PHILOLOGY: English.
Kington (Thomas Lawrence) afterwards OlipHANT (Thomas Lawrence
Kington) The sources of standard Elnglish. London, 1873. 8vo, pp.
xxiii, 408. R 30324
Simplified Speling SosieTI. The pioneer ov simplified speling.
Vol. 1 (3). LoncZon, 1912-14. 2 vols. 8vo. R 26612
Wyld (Henry Cecil) The historical study of the mother tongue: an
introduction to philological method. . . . [Second impression.] London,
1907. 8vo, pp. xi. 412. R 38084
439 PHILOLOGY: FLEMISH.
LebROCQUY (Pierre) Analogies linguistiques. Du flamand dans ses
rapports avec les autres idiomes d*origine teutonique. . . . Bruxelles,
1845. 8vo, pp. vii, 479. R 30305
440-450 PHILOLOGY: FRENCH, ITALIAN, SPANISH.
CaILLOT (Antoine) Nouveau dictionnaire proverbial, satirique et burlesque.
. . . Paris, 1826. 8vo, pp. x, 538. R 30290
Delvau (Alfred) Dictionnaire de la langue verte. Nouvelle edition . . .
augmentee d'un supplement par Gustave Fustier. Paris, [1889]. 8vo,
pp. xxii, 592. R 37909
HoaRE (Alfred) An Italian dictionary. (Italian-English dictionary. —
A concise English-Italian vocabulary.) Cambridge, 1915. 4to, pp.
xvi, 663, cxxxv. R 38380
124 THE JOHN RYLANDS LIBRARY
440-450 PHILOLOGY: FRENCH, ITALIAN, SPANISH.
LaUGIERI (Edoardo) Dizionario di marina e di commercio marittimo :
italiano-inglese e inglese-italiano. ([Pt. 2 :] A nautical, technical
and commercial dictionary of the English and Italian languages.) Genova,
1880. 2 pts. in 1 vol. 8vo. R 29973
PeRINI (Napoleone) An Italian conversation grammar . . . followed by a
short guide to Italian composition. Also an English-Italian and Italian-
English vocabulary. . . . Sixth edition. . . . London, \9\3. 8vo, pp.
viii. 264. R 37465-1
Key to the . . . exercises contained in the Italian conversation
grammar. , . . London, [19131. 8vo, pp. 51. R 37465*2
TraBALZA (Giro) Storia della grammatica italiana. [With facsimiles.]
Milano, 1908. 8vo. pp. xvi. 561. R 38386
FlGUE?IREDO (Candido de) Novo diccionario da lingua portuguesa . . .
Nova edi^ao . . . refundida, corrigida e . . . ampliada. Lisboa,
1913. 2 vols. 8vo. R 37823
480 PHILOLOGY: GREEK AND LATIN.
ElCHTHAL (Gustave d') La langue grecque. Memoires & notices,
1864-1884. Precede d*une notice sur les services rendus, par . . . G.
d'Elichthal, a la grece et aux etudes grecques, par le m'^ de Queux de
Saint-Hilaire. [Edited by E. d'Eichthal.j Paris, 1887. 8vo, pp.
iii. 426. R 30287
PeiLE (John) An introduction to Greek and Latin etymology. London,
1869. 8vo, pp. xxiii, 324. R 30325
WyNDHAM (Francis Merrick) Latin and Greek as in Rome and Athens,
or, classical languages and modern tongues. London, 1880. 8vo, pp.
87. R 30298
StiCKEL (Johann Gustav) Das Etruskische durch Erklarung von Inschriften
und Namen als semitische Sprache erwiesen. . . . Mit Holzschnitten
und . . . Bild-und Schrifttafeln. Leipzig, 1858. 8vo, pp. xvi, 2%.
R 37418
Thumb (Albert) Handbuch der neugrieschischen Volkssprache. Gram-
matik. Texte. Glossar. . . . Zweite, verbesserte und erweiterte Auflage.
Strassburg, 1910. 8vo, pp. xxxi, 359. R 38089
490 PHILOLOGY: MINOR LANGUAGES.
BiBLIOTHEK InDOGERMANISCHER GRAMMATIKEN. Leipzig, 1884.
8vo. In progress. R 7824
Bd 2. Anhang I. Whitney (W. D.). Grammatisches aus dem Mahabharata. Eio
Anhang zu W. D. Whitney's indischer Grammatik. Von A. Holtzman.
CLASSIFIED LIST OF RECENT ACCESSIONS 125
490 PHILOLOGY: MINOR LANGUAGES.
Columbia University. Indo-Iranian series. Edited by A. V. W.
Jackson. . . . New York, \\902. 8vo. In progress.
2. Gray (L.H.) Indo-Iranian phonology, with special reference to the Middle and New
Indo-Iranian languages.— 1 902. R 36056
3. Schuyler (M.) tJie Younger. A bibliography of the Sanskrit drama, with an intro-
ductory sketch of the dramatic literature of India. — 1906. J^ 36058
4. Schuyler (M.) the Younger. Index verborumjof the fragments of the Avesta.— 1901.
R 36057
5. Khuddaha-Nikaya.— Itivuttaka. Sayings of Buddha : the Iti-vuttaka. A Pali work
of the Buddhist canon, for the first time translated, with an introduction and notes, by J. H.
Moore 1908. R 36059
6. Avesta. The Nyaishes : or Zoroastrian litanies. Avestan text, with the Pahlavi,
Sanskrit, Persian and Gujarali versions. Edited together, and translated with notes, by M. N.
Dhalla -1908. R 36060
7. Dhanamjaya, Son' of i Vishnu. The ■ Daiarupa : a treatise on Hindu dramaturgy.
. . . Now first translated from the Sanskrit, with the text and an introduction and notes, by
G.C. O.Haas -1912. R 36126
6. Subandhu. Vasavadatta : a Sanskrit romance. . . . Translated, with an introduction
and notes, by L. H. Gray -1913. R 36)84
CaRNEGY (Patrick) Kachahri technicalities, or, a glossary of terms, rural,
official and general, in daily use in the courts of law and in illustration of
the tenures, customs, arts and manufactures of Hindustan. (Second edi-
tion.) Allahabad, 1877. 8vo, pp. 361. R 38436
Muhammad IbrahIm, Mirza, Grammatik der lebenden persischen
Sprache. Nach Mirza Mohammed Ibrahim's Grammar of the Persian
language neu bearbeitet von Heinrich Leberecht Fleischer. Zweite
Auflage. Leipzig, 1875. 8vo, pp. xx, 262. R 37864
GadELICA. Gadelica : a journal of modern-Irish studies. . . . Dublin,
1912-13. 1vol. 8vo. In progress. R 32145
Vol. I. etc. Edited by T. F. O'RahiUy.
O'CONNELL (Frederick William) A i grammar of old Irish. Belfast,
1912. 8vo, pp. xii, 191. R 38321
Eys (W. J. van) Dictionnaire basque-fran^ais. Paris, Londres, 1873.
8vo, pp. xlviii, 415. R 28983
Forbes (Neville) Russian grammar. . . . Oxford, 1914. 8vo, pp. 244.
R 38471
Davidson (Andrew Bruce) An introductory Hebrew grammar with pro-
gressive exercises in reading, writing, and pointing. . . . Nineteenth
edition. Revised ... by John Edgar Macfadyen. . . . Edinburgh,
1914. 8vo, pp. xiv. 236. R 38190
Lambert (Mayer) De I'accent en arabe. [Elxtract from the Journal
Asiatique.j [Paris, 1897.] 8vo, pp. 402-413. R 38155
*»* The title is taken from the caption.
126 THE JOHN RYLANDS LIBRARY
490 PHILOLOGY: MINOR LANGUAGES.
Abel (Hans) Zur Tonverschmelzung im Altaegyptischen. Leipzig,
1910. 4to. pp. iv. 94. R 37691
*,* The text is lithographed.
Stern (Ludwig) Koptische Grammatik. . . . Mit einer. . . . Tafel.
Leipzig, 1880. 8vo, pp. xviii. 470. R 37417
JUDSON (Adoniram) Judson*s Burmese- English dictionary. Revised and
enlarged by Robert C. Stevenson. . . . Rangoon, 1893. 8vo, pp. vii,
1188,6 R 39195
Reeve (William) A dictionary, Canarese and English. . . . Revised,
corrected and enlarged by Daniel Sanderson. . . . Bangalore, 1858.
8vo, pp. 1040. R 39031
Japan. Thesaurus JaPONICUS. Japanisch-deutsches Worterbuch.
Herausgegeben von dem Direktor [C. E. Sachau] des Seminars fiir
orientalische Sprachen an der Koniglichen Friedrich-Wilhelms-Universitat
zu Berlin. 1^6^/^,1913. 4to. In progress. R 35220
Lange (R. C. O.) Lexikon der in der jap}anischen Sprache iiblichen chinesischen Zeichen
und ihrer Zusammensetzungen samt den verschiedcnen Arten der Aussprache und den
Bedeutungen. ... 1. Band.— 1913.
510 NATURAL SCIENCE: mathematics.
Euclid. Evclidis elementorum libri Qvindecim. [Printer's device beneath
title.] Parisiis, Ex Typographia Thomcs Richardi, sub Bibliis
aureis, h regione collegij Remensis, 1558. 4to, tf. 44. R 39108
MORSIANUS (Christianus Torchillus) Arithmetica breuis ac diludda C. T.
Morsiani in quinq3 partes digesta. Colonice, M.D.XXVIIl. 8vo, ff.
[32]. R 37535
RiNGELBERGIUS (Joachimus Fortius) loachimi Fortij Ringelbergij Andouer-
piani Arithmetica. [Printer's device beneath title.] Parisiis, Ex
officina Gabrielis Buon, in clauso Brunello, ad D. Claudij insigne,
1562. 4to. ff. 8. R 39107
570 NATURAL SCIENCE : ARCH>EOLOQY, ANTHROPOLOGY
AND EVOLUTION.
BaCOT (Jacques) Les Mo-so. Ethnographic des Mo-so, leurs religions,
leur langue et leur ecriture. . . . Avec les documents historiques et
geographiques relatifs a Likiang par Ed. Chavannes. . . . Ouvrage
contenant . . . planches . . . et une carte. . . . [Collection de I'lnstitut
Ethnographique International de Paris.] Leide, ]9]3. 8vo, pp. vi, 218.
R 35278
CONKLIN (Edwin Grant) Heredity and environment in the development of
men. [With illustrations.] [Norman W. Harris Lectures for 1914 at
North Western University.] Princeton, 1915. 8vo, pp. xiv, 533.
R 38811
CLASSIFIED LIST OF RECENT ACCESSIONS 127
570 NATURAL SCIENCE: ARCHAEOLOGY, ANTHROPOLOGY
AND EVOLUTION.
HOWLEY (James P.) The Beothucks, or Red Indians: the aboriginal
inhabitants of Newfoundland. IWith plates and illustrations.) Cam-
bridge, 1915. 4to. pp. XX, 348. R 391 14
INSTITUT DE PALiONTOLOGIE HUMAINES. Institut de paleontologie
humaine. Peintures et gravures murales des cavernes paleolithiques.
[With plates and illustrations.) Monaco, 1913. 1 vol. 4to.
Breuil (H.) La Pasiega II Puente-Viesgo, Santander, Espagne. Par . . . H. Breuil . . .
H. Oberraaier . . . et H. Alcalde del Rio. ... R 35845
Percy Sladen Trust Expedition to Melanesia. [With maps and
plates.) Cambridge, 1914. 8vo. In progress. R 38076
Rivers (W. H. R.) The history of Melanesian Society. 2 vols.— 1914,
Smith (William Ramsay) Australian conditions and problems from the
standpoint of present anthropological knowledge. . . . Presidential
address to the Section of Anthropology of the Australasian Association
for the Advancement of Science, Melbourne, 1913. (Reprinted from
Report of the Australasian Association for the Advancement of Science,
Melbourne Meeting, 1913. Vol. xiv.) Melbourne, 1913. 8vo, pp.
24. R 38686
SOLLAS (William Johnson) Ancient hunters and their modern representa-
tives. [Second edition.) [With plates and illustrations.) London,
1915. 8vo, pp. xxiii, 591. R 38520
Talbot (D. Amaury) Woman's mysteries of a primitive people : the
Ibibios of Southern Nigeria. . . . With . . . illustrations. . . . Lon-
don, 1915. 8vo, pp. viii, 251. R 39017
S90 NATURAL SCIENCE: ZOOLOGY.
BueCHNER (Friedrich Carl Christian Ludwig) La vida psiquica de los
animales. . . . Obra traducida del aleman por A. Ocina y Aparido.
Madrid, 1881 . 8vo, pp. 456. R 30583
Fowler (William Warde) A year with the birds. . . . With illustrations
by Bryan Hook. [Third edition. New impression.) London, 1914.
8vo. pp. XV, 265. R 39094
ThoRBURN (Archibald) British birds. Written and illustrated by A.
Thorburn. . . . London, 1915. 4to. In progress. R 38482
6io USEFUL ARTS: anatomy.
VesalIUS (Andreas) Andreae Vesalii Bruxellensis, Invictissimi Caroli V.
Imperatoris medici, de Humani corporis fabrica. Libri septem. [With
woodcuts.) Basileae, Per loannem Oporinum. ([Colophon :) . . .
Anno Salutis per Christvm parfae MDLV. Mense Augusto.) Fol.
pp. [12), 824, [46). R 37544
128 THE JOHN RYLANDS LIBRARY
640 USEFUL ARTS : FURNITURE.
LeNYGON (Francis) Furniture in England from 1660 to 1760. [With
illustrations.] London, [1914]. 4to, pp. x, 300. R 37684
650 USEFUL ARTS: PRINTING AND PUBLISHING.
Alois (Harry Gidney) Book production and distribution, 1625-1800.
(Reprinted from The Cambridge history of Elnglish literature. Volume
XI. 1914). [Cambridge, 1914.] 8vo, pp. 32. R 37459
*^* The title is taken from the wrapper.
LaCOMBE (Paul) Histoire de Timprimerie en France au XTe et au xrie
siecle. [Extrait du Bulletin du Bibliophile.] Paris, 1914. 8vo, pp.
15. R 39023
*,^* 50 copies printed.
Serrano Y SaNZ (Manuel) La imprenta de Zaragoza es la mas antiqua
de Espana ; prueba documental. . . . Publicada en el ** Arte Aragones **.
[With facsimiles.] Zaragoza, 1915. 4to. pp. 22. R 38587
VeRMIGLIOLI (Giovanni Battista) Principj della stampa in Perugia e suoi
progressi per tutto il secolo XV. Nuovamente illustrati accrescuiti e
corretti in questa seconda edizione. . . . Perugia, 1820. 8vo, pp.
Yiii, 209. R 35641
700 FINE ARTS : general.
Paris : Academie des Inscriptions et Belles-Lettres. Fondation Eugene
Piot. Monuments et memoires publics par TAcademie des Inscriptions
et Belles-Lettres sous la direction de Georges Perrot et Robert de
Lasteyrie . . . avec le concours de Paul Jamot . . . Tome vingtieme.
[With plates and illustrations.] Paris, 1913. 4to. In progress.
R 21797
BOSANQUET (Bernard) Three lectures on aesthetic. London, (915.
8vo, pp. ix, 118. R 38521
COOMARASWAMY (Ananda K.) Visvakarma : examples of Indian archi-
tecture, sculpture, painting, handicraft, chosen by A. K. Coomara-
swamy. . . . London, 1914. 4to. In progress. R 33828
1 . One hundred examples of Indian sculpture : with an introduction by E. Gill.
Paris : Elxposition Retrospective de 1' Art Decoratif Franijais, 1 900.
L'exposition retrospective de I'art decoratif fran^ais. Description
par G. Migeon. . . . Avec une introduction par . . . E. Molinier. . . .
Paris, [1901]. 1 vol. in 2. Fol. R 17487
*^* 200 copies printed. This copy is No. 70.
Princeton University. Princeton monographs in art and archaeology.
[With illustrations.] Princeton, \9\^. 4to. In progress. R 38197
3. Marquand (A.) L. della Robbia.-1914.
CLASSIFIED LIST OF RECENT ACCESSIONS 129
700 FINE ARTS: GENERAL.
Rey (Barthelemy) Catalogue de la collection B. Rey. Par Seymour de
Ricci. . . . Paris, [1914]. 4to. In progress. R 37835
Objets d'art du moyen age et de la renaissance.
Seta (Alessandro della) Religion & art : a study in the evolution of
sculpture, painting and architecture. . . . Translated by Marion C.
Harrison. With a preface by Mrs. Arthur Strong . . . and . . .
illustrations. Lo7ido7i, l\9\ 4]. 8vo, pp. 415. R 37667
720 FINE ARTS: ARCHITECTURE.
BlomFIELD (Reginald) Architectural drawing, and draughtsmen. . . .
With . . . illustrations. Londo7i, 1912. 4to. pp. xii. 96. R 39120
BOERSCHMANN (Ernst) Die Baukunst und religiose Kultur der Chinesen :
Einzeldarstellungen auf Grund eigener Aufnahmen wahrend dreijahriger
Reisen in China. . . . (Mit . . . Bildern und . . . Tafeln). Berlin,
1911-14. 2 vols. 4to. R 36263
Clark (George Thomas) Mediaeval military architecture in England. . . .
With illustrations. . . . London, 1884. 2 vols. 8vo. R 38532
Cox (John Charles) The English parish church : an account of the chief
building types & of their materials during nine centuries. [With illustra-
tions.] London, [1914]. 8vo, pp. xix, 338. R 37502
HavELL (Ernest Binfield) The ancient and medieval architecture of India :
a study of Indo-Aryan civilisation. . . . With . . . illustrations and
map. London, 1915. 4lo, pp. xxxv, 230. R 38247
Parker (John Henry) The architectural antiquities of the city of Wells.
. . . Illustrated. . . . Oxford and London, 1866. 8vo, pp. viii, 91.
R 29838
SadLEIR (Thomas Ulick) and DICKINSON (Page L.) Georgian
mansions in Ireland ; with some account of the evolution of Georgian
architecture and decoration. [With plates and illustrations.] Dublin,
1915. 4to, pp. XX, 103. R 38590
Scott {Sir George Gilbert) Remarks on secular & domestic architecture,
present & future. . . . London, 1857. 8vo, pp. xii, 285. R 32351
SluyTERMAN (T. K. L.) Interieurs anciens en Belgique. Par K.
Sluyterman . . . avec la collaboration de . . . A. H. Cornette. . . .
Avec planches . . . d*apres les photographies de G. Sigling. La Have,
1913. Fol. ff. 30. R 38184
Stewart (David James) On the architectural history of Ely cathedral.
[With plates.] London, 1868. 8vo, pp. viii, 296. R 29807
Cox Oohn Charles) Pulpits, lecterns & organs in English churches. . . .
With . . . illustrations. Oxfm'd, 1915. 8vo, pp. xi, 228. R 38879
130 THE JOHN RYLANDS LIBRARY
7ao FINE ARTS: ARCHITECTURE.
DUVEEN (Edward J.) Colour in the home ; with notes on architecture,
sculpture, painting, and upon decoration and good taste. . . . With . . .
illustrations. . . . London, [1912]. 4to, pp. ix, 167. R 38545
Lenygon (Francis) Decoration in England from 1660 to 1770. [With
illustrations.] London, [1914]. 4to. pp. x, 296. R 37685
730 FINE ARTS : NUMISMATICS, PORCELAIN, BRONZES, ETC.
DOTTI (E.) Tariffa di monete medioevali e modeme italiane secondo Tordine
seguito dal "Corpus nummorum Italicorum **. . . . Milano, 1915.
4to. In progress. R 32480
4. Lombardia, zecche minori.
Amsterdam : Koninklijke Academic van Wetenschappen. Besch-
reibung der griechischen autonomen Mlinzen im Besitze der Kon.
Akademie der Wissenschaften zu Amsterdam. [By U. P. Boissevain.]
[With plates.] Amsterdam, 1912. 4to, pp. 260. R 36988
AUSCHER (Ernest Simon) A history and description of French porcelain.
Translated and edited by William Burton. . . . Containing . . . plates
. . . together with reproductions of marks. . . . London, 1905. 8yo.
pp. xiv, 200. R 39096
Burton (William) Porcelain ; a sketch of its nature, art and manufacture.
With . . . plates. London, 1906. 8vo, pp. viii, 264. R 39098
Chaffers (William) The new collector's hand-book of marks and mono-
grcims on pottery & porcelain of the renaissance and modern periods.
. . . Chiefly selected from his larger work entided " Marks and mono-
grams on pottery and porcelain**. A new edition, 1914, revised and
considerably augmented by Frederick Litchfield. . . . London, 1914.
8vo, pp. X, 363. R 37356
EarlE (Cyril) The Earle collection of early Staffordshire pottery, illustrat-
ing over seven hundred . . . pieces. (Deposited in the Hull City
Museum.) By ... C. Elarle. . . . With an introduction by Frank
Falkner, and a supplementary chapter by T. Sheppard. . . . Contain-
ing .. . reproductions. . . . London, [1915]. 4to, pp. xlvi, 240.
R 39127
GroLLIER (Charles Eugene de) Marquis. Manuel de Tamateur de
porcelaines, manufactures europeennes, France exceptee, suivi du
repertoire alphabetique et systematique de toutes les marques connues.
Redige d'apres les notes du marquis de Grollier et du comte de
Chavagnac par C. de Grollier. Paris, 1914. 2 vols. 8vo. R 37468
HOBSON (Robert L.) Chinese pottery and porcelain : an account of the
potter* s art in China from primitive times to the present day. . . . Plates.
. . . London, 1915. 2 vols. 8vo. R 38527
CLASSIFIED LIST OF RECENT ACCESSIONS 131
730 FINE ARTS: NUMISMATICS, PORCELAIN, BRONZES, ETC.
KaYE (Walter Jenkinson) the Younger. Roman and other triple vases.
. . . With a preface by . . .J. T. Fowler. [Reprinted from the
Antiquary] [With plates and illustrations.] London, 1914. 8vo,
pp. 40. R 38846
Solon (M. Louis) A history and description of the old French faience,
with an account of the revival of faience painting in France. . . . With
a preface by William Burton. . . . Containing . . . plates . . . together
with reproductions of marks. . . . London, 1903. 8vo, pp. xvi, 192.
R 39097
Perry (John Tavenor-) Dinanderie : a history and description of mediaeval
art work in copper, brass and bronze. . . . With . . . illustrations.
London, 1910. 4to, pp. xii, 238. R 39122
740 FINE ARTS: CARICATURE.
Dyson (William Henry) Kultur cartoons. . . . Foreword by H. G.
Wells. London, [\9\bl Fol. R 38697
*^* 500 copies printed. This copy is No. 17.
740 FINE ARTS: TAPESTRY.
Thomson (W. G.) Tapestry weaving in England from the earliest times
to the end of the XVIIIth century. [With illustrations.] London,
[1914]. 4to, pp. X, 172. R 37686
750 FINE ARTS: PAINTING.
Blake (William) Life of William Blake, ** pictor ignotus *'. With selec-
tions from his poems and other writings. By . . . Alexander Gilchrist.
. . . Illustrated from Blake*s own works in facsimile by W. J. Linton,
and in photolithography ; with a few of Blake's original plates. [Edited
by Anne Gilchrist with the assistance of D. G. Rossetti.] London and
Cambridge, \863. 2 vols. 8vo. R 38245
MiCHIELS Goseph Alfred Xavier) Rubens et Tecole d'Anvers.
. . . Quatrieme edition revue et augmentee. Paris, 1877. 8vo, pp.
viJ, 378. R 38576
OSMASTON (Francis Plumtre Beresford) The art and genius of Tintoret.
[With plates.] London, \9\5. 2 vols. 4to. R 38887
ProUT (Samuel) Sketches by S. Prout in France, Belgium, Germany,
Italy and Switzerland. Edited by Charles Holme. Text by Ernest G.
Halton. London, 1915. 4to, pp. 26. R 38256
Benson, Family of. Catalogue of Italian pictures at 16 South Street,
Park Lane, London and Buckhurst in Sussex. Collected by Robert
and Evelyn Benson. . . . London, privately printed, 1914. 4to, pp.
xxvi, 229. R 37558
132 THE JOHN RYLANDS LIBRARY
760 FINE ARTS : ENGRAVING.
Ames (Joseph) A catalogue of English heads : or, an account of about two
thousand prints, describing what is peculiar on each. . . . [Being an
index to the collection of prints in the possession of J. Nickolls.]
London, 1748. 8vo, pp. 182. R 33278
BeaUCHAMP (Richard) 1 Wi Earl of Warwick. Pageant of the birth, life,
and death of R. Beauchamp, Earl of Warwick, K.G., 1389-1439.
Edited by Viscount Dillon . . . and W. H. St. John Hope. . . . Photo-
engraved from the original manuscript in the British Museum by Elmery
Walker. . . . London, 1914. 4to, pp. x. 109. R 36198
BURCH (R. M.) Colour printing and colour printers. . . . With a chapter
on modem processes by W. Gamble. Second edition. [With plates.)
London, 1910. 8vo, pp. xviii, 280. R 39099
Graphic Arts Series. The graphic arts series. . . . Edited by Joseph
Pennell. [With plates.] London, 1915. 4to. In progress.
R 39101
I . Pennell (E. R.) Lithography and lithographers : some chapters in the history of the
art. . . . Together with descriptions and technical explanations of modem artistic methods by
J. Pennell.
LeiscHING Qulius) Schabkunst: ihre Technik und Geschichte in ihren
Hauptwerken vom xvii. bis zum xx. Jahrhundert. [With plates.]
Wien, 1913. 4to. pp. vi. 98. R 36756
London : Victoria and Albert Museum. Department of engraving,
illustration and design. Japanese colour prints. By Edward F. Strange.
Illustrated. [Fourth edition.] London, 1913. 8vo, pp. x, 169.
R 35434
PeRROUT (Rene) Les images d'Epinal. Nouvelle edition. Preface par
Maurice Barres. . . . [With illustrations.] Paris, [191- ]. 4to, pp.
x, 160. R 36204
Strang (William) William Strang: catalogue of his etched work.
Illustrated with . . . reproductions. With an introductory essay by
Laurence Binyon. Glasgow, 1906. 8vo, pp. xn, 210. R 38096
[A series of etchings by W. Strang illustrating some of R. Kipling's
stories.] [1900.] 4to. R 25674
780 FINE ARTS: MUSIC.
StRANGWAYS (Arthur Henry Fox) The music of Hindostan. Oxford,
1914. 8vo. pp. X. 364. R 39198
WaLLASCHEK (Richard) Primitive music : an inquiry into the origin and
development of music, songs, instruments, dances, and pantomimes of
savage races. With musical examples. London, 1893. 8vo, pp. xi,
326. R 39203
CLASSIFIED LIST OF RECENT ACCESSIONS 133
780 FINE ARTS: MUSIC.
Washington : Library of Congress. — Division of Music. ** The star
spangled banner." Revised and enlarged from the " Report ** on the
above and other airs, issued in 1909. By Oscar George Theodore
Sonneck. . . . [With plates.] Washington, 1914. 8vo, pp. 115.
R 37675
Waltefis (Henry Beauchamp) The church bells of Shropshire : their
founders, inscriptions, traditions and uses. . . . With . . . plates and
. . . illustrations. . . . Osivestry, 1915. 4to. pp. v, 485. R 38591
790 FINE ARTS : AMUSEMENTS.
BerNES (Juliana) Bame. The boke of Saint Albans . . . containing
treatises on hawking, hunting, and cote armour : printed at Saint Albans
by the schoolmaster- printer in 1486, reproduced in facsimile. With an
introduction by William Blades. . . . London, [1900]. 4to, pp. 32.
R 38375
A treatyse of fysshynge wyth an angle. . . . Being a facsimile re-
production of the first book on the subject of fishing printed in Elngland
by Wynkyn de Worde at Westminster in 1 496. With an introduction
by . . . M. G. Watkins. . . . London, [188- ]. 4to. R 383%
Fitzgerald (Percy Hetherington) The Garrick Club. [With portraits.]
London, 1904. 4to, pp. xviii, 252. R 38377
IncHBALD (Elizabeth) Memoirs of Mrs. Inchbald : including her familiar
correspondence with the most distinguished persons of her time. To
v/hich are added The massacre, and A case of conscience . . . published
from her autograph copies. Edited by James Boaden. . . . [With
portrait.] London, 1833. 2 vols. 8vo. R 19005
MerCURIALIS (Hieronymus) Hieronymi Mercvrialis, De Arte Gymnastica,
Libri Sex : In quibus exercitationum omnium vetustarum genera, loca,
modi, facultates, & quidquid denique ad corporis humani exercitationes
pertinet, diligenter explicatur. Secunda editione aucti, & multis figuris
ornati. Opus non modo medicis, verumetiam omnibus antiquarum rerum
cognoscendarum, & valetudinis conseruandae studiosis admodum vtile. . . .
Parisiis, Apud lacobum du Puys, via D. loannis Later anensis,
sub signo Samaritance, 1577. 4to, ff. [4], 201 [error for 200], [13].
R 37530
WalLACK (John Johnstone) Memories of fifty years. . . . With an in-
troduction by Laurence Hutton. With portraits and facsimiles. New
York, 1889. 8vo, pp. xiv, 190. R 19050
*♦* 500 copies printed. This copy is No. 392.
(To he continued.)
ABSRDBBN : THE UNIVERSITY PRESS (lI22)
I
BULLETIN OF
THE JOHN RYLANDS
LIBRARY
MANCHESTER
if
Vol. 3 APRIL-DECEMBER, 1916 Nos. 2 and 3
LIBRARY NOTES AND NEWS.
AN exhibition to commemorate the Three-hundredth Anniver-
sary of the Death of Shakespeare was arranged ^^^
in the main library, and opened on the Wed- SHAKE-
nesday preceding the actual date of the anniversary COMMEMO-
(the 23rd of April), which fell on Easter Sunday. RATION.
The object which was kept in view in the selection and arrange-
ment of the exhibits, was to show the unfolding of Shakespeare's mind
as it is reflected in his works. This we sought to accomplish by ex-
hibiting, not only such of the original and early editions of the poet's
writings as the library possesses, but also the principal sources which
he employed in their composition.
As a result we were able to bring together copies of the actual
editions of the principal works to which Shakespeare had access,
probably upon the shelves of his own library, since they are known
to be the authorities whence he drew the foundation plots, stories,
and other illustrative matter, which, after passing through the crucible
of his mind, were transformed into the living and lasting reality
which we find enshrined in his immortal works.
Of Shakespeare's own works we have been able to exhibit two
sets of the four folios, and an interesting copy of the surreptitiously
printed "Sonnets" of 1609, which made its first appearance in June,
the identical month in which Edward AUeyn, the contemporary actor,
and founder of Dulwich College, purchased a copy for 5d., the same
figure as that which appears in manuscript on the title-page of the one
exhibited. Of the original quartos of the plays, the library does not
possess a single example ; therefore, for the purpose of illustrating the
order of publication of the plays and poems, which were printed either
with or without authority during the author's lifetime, we have had
recourse to the excellent facsimiles which have appeared from time to
time.
10
136 THE JOHN RYLANDS LIBRARY
In addition to what may be described as the direct sources, we
have included an interesting selection of contemporary works of a
more general character, with which Shakespeare was certainly familiar,
and which may be described as his general reference books. As an
indication of the character of these works, mention may be made
of the following : William Camden*s *' Britannia " ; John Florio*s
"World of Words" and ** Second Fruits"; Leonard Digges*
*' Pantometria," in which there is a description of the invention of the
** camera obscura," which in its modern form is known as the** periscope,"
which is attributed to Digges ; Randle Cotgrave's ** French Diction-
ary" ; ** Dives Pragmaticus" ; Richard Hakluyt*s *' Principal Navi-
gations" ; and Saxton's ** Atlas".
Another of the exhibition cases has been devoted to contemporary
writings, which are of topographical or historical interest as bearing
directly upon Shakespeare and his times, or which contain allusions to
the poet, such as ** England's Parnassus"; Heywood's ** Apology
for Actors"; the unique copy of ** Ratsei's Ghost" in which the
author seems to make a sarcastic reflection on Shakespeare, who, a
few years earlier, had purchased New Place, Stratford, out of his
professional earnings.
Finally, we have assembled a collection of school-books, many of
which were current in Shakespeare's day. These serve to convey
some idea of the character and standard of the education which ob-
tained in England, not only at the time of our poet, but also in the
earlier part of the sixteenth century. Amongst the works exhibited
are: the little grammar " Rudimenta Grammatices ** prepared by
Cardinal Wolsey for the use of the college at Ipswich, which he had
established in succession to the old grammar school ; the first book
wholly on arithmetic to be printed in England, the author of which
was Cuthbert Tunstall, successively Bishop of London and Durham ;
and the treatise on education entitled *'The Schoolmaster,** by Roger
Ascham, the tutor of Queen Elizabeth, in which he testifies warmly
to Her Majesty*s learning.
The purpose which this and similar exhibitions are intended to serve,
is to reveal to the public, and especially to students, the wealth of
material available to them, in the library, for the study of the subjects
dealt with. If we may judge from the large number of people, in-
cluding numerous groups of students from the schools and colleges in
i
LIBRARY NOTES AND NEWS 137
and around Manchester, who, with evident enjoyment, and avowed
benefit, have visited the present exhibition, as well as from the ap-
preciative notices which have appeared in the press, we venture to
believe that the purpose has been fully achieved.
It may interest our readers to know that the exhibition will remain
on view until the early months of the new year.
With a view to increase the educational value of the exhibition, and
also to mark the occasion, a descriptive catalogue or hand- sHAKE-
book has been issued, in which, by means of annotations h^b^WqiI'^'
to the various entries, full and accurate information is CATA-
given as to the bibliographical peculiarities, and other
features of interest possessed by the respective exhibits. In the case
of Shakespeare's own works, brief notes as to the sources have been
appended to each of the plays, with an indication of the precise
location in the exhibition and the catalogue of the works to which
reference is made.
A brief sketch of Shakespeare's life and times, followed by a chrono-
logical table of the principal events connected with and surrounding
the poet and his writings, has been prefixed to the catalogue, which
concludes with a sixteen-page selected list of works for the study of
Shakespeare, which may be consulted in the library.
The volume, which extends to 180 pages, and is illustrated with
sixteen facsimiles of the title-pages of some of the rarer and most
interesting of the works exhibited, may be obtained from the usual
agents at the price of one shilling (postage 4d.).
The commemoration was further marked by the delivery of two
lectures by Professor Richard G. Moulton, of Chicago SHAKE-
University, on *' Shakespeare as a Dramatic Artist," and ?.Q^^rw
*' Shakespeare as a Dramatic Thinker ". On each ORATION
occasion the hall was filled to overflowing, long before ^^^^^^^^•
the advertised hour of the lecture, whilst hundreds of people were
unable to gain admission. The lectures were full of inspiration and
suggestion. The lecturer with his accustomed power seemed to cast
a spell over his audience, as he revealed to them new beauties in the
works of the dramatist, and opened out new avenues of study.
Arrangements were also made with Mr. William Poel, the
Founder and Director of the Elizabethan Stage Society, to deliver a
lecture upon " Shakepeare's Stage and Plays". Unfortunately, a
138 THE JOHN RYLANDS LIBRARY
sudden attack of influenza prevented Mr. Poel from fulfilling his
engagement, and in his unavoidable absence the Lib-
• 1 1 «c w/L L CL 1 - WILLIAM
rarian lectured on Why we honour Shakespeare . poEL ON
We are glad, however, to be able to present our Ipe^are'S
readers, in the present issue, with the substance of Mr. plays "^^^
PoeFs lecture. Unfortunately it is in cold print, and
lacks the vitalizing personality of the lecturer, but in it some new and
interesting theories are advanced which will be read with considerable
interest, although they are not likely to pass unchallenged.
The article has been issued also in a separate form, at the price
of one shilling, and may be obtained from the usual agents.
Our own exhibition has been admirably supplemented in Man-
chester, at the Whitworth Art Gallery, by an interest- WHIT-
ing and instructive exhibition of pictorial Shakespeareana, ^CTORIAL
which was designed to illustrate, principally by means of SHAKE-
pictures, the history of our national poet and the repre- EXHIBI-
sentation of his works. It includes portraits of Shake-
speare, his patrons, his critics, his commentators, as well as of actors ;
with topographical illustrations including the play-houses, a long
series of play-bills, medals, tokens, busts, etc. The arrangement of
the material is excellent, and we offer our congratulations to the
Governors of the Whitworth Institute and to the Curator, upon the
success which has attended their enterprise in organizing an exhibition,
which as a pendant to the John Ry lands collection has done much to
increase the educational value of Manchester's Tercentenary Com-
memoration.
Elsewhere in the present issue we print the fourth list of contri-
butions to the new library for the University of Louvain, LOUVAIN
furnishing fresh evidence of the generous and widespread recoN-
interest which our appeal on behalf of the crippled Uni- STRUCTION.
versity has called forth.
Already upwards of 8000 volumes have been actually received,
and in themselves form an excellent beginning of the new library.
Yet, when it is realized that the collection of books, so ruthlessly
and senselessly destroyed at Louvain, numbered nearly a quarter
of a million of volumes, it will be evident that if the work of replace-
ment, which we have inaugurated, is to be accomplished, very much
more remains to be done.
II
LIBRARY NOTES AND NEWS 139
It IS with confidence that we renew our appeal for prompt offers
of suitable books, or monetary contributions, to help us in this en-
deavour to restore, at least in some measure, the resources of the
crippled and exiled University, by the provision of a library adequate
in every respect to meet the requirements of the case, so as to be in
readiness for the time of her restoration.
Arrangements have been made for the delivery of FORTH-
the following lectures during the ensuing session. LIBRARY
LECTURES.
EVENING LECTURES (7.30 p.m.).
Wednesday, II th October, 1916. "The Quintessence of
Paulinism." By Arthur S. Peake, M.A., D.D., Professor of
Biblical Exegesis in the Victoria University of Manchester.
Wednesday, 8th November, 1916. "Dragons and Rain
Gods." (Illustrated with Lantern Pictures.) By G. Elliot Smith,
M.A., M.D., F.R.S., Professor of Anatomy in the Victoria Uni-
versity of Manchester.
Wednesday, 13th December, 1916. "Mediaeval Town Plan-
ning.** By T. F. Tout, M.A., F.B.A., Bishop Eraser Professor of
Mediaeval and Ecclesiastical History in the Victoria University of
Manchester.
Wednesday, 10th January, 1917. "The Problem of Indian
Land Revenue in the Eighteenth Century.** By J. Ramsay B.
Muir, M.A., Professor of Modern History in the Victoria University
of Manchester.
Wednesday, 14th February, 1917. "The Poetry of Lucretius."
By C. H. Herford, M.A., LittD., Professor of English Literature in
the Victoria University of Manchester.
Wednesday, 14th March, 1917. "A Puritan Idyll: Richard
Baxter ( 1 6 1 5- 1 69 1 ) and his Love Story.** By Frederick J. Powicke,
M.A., Ph.D.
Wednesday, 18th April, 1917. " Shakespeare*s *Lear': A
Moral Problem Dramatized.** By Richard G. Moulton, M.A.,
Ph.D., Professor of Literary Theory and Interpretation in the Uni-
versity of Chicago.
Friday, 20th April, 1917. "Fiction as the Experimental Side
of Human Philosophy.** By Richard G. Moulton, M.A., Ph.D.
140 THE JOHN RYLANDS LIBRARY
AFTERNOON LECTURES (3 p.m.).
Tuesday, 17th October, 1916. "The Origin of the Cult of
Aphrodite." (Illustrated with Lantern Pictures.) By J. Rendel
Harris, M.A., Litt.D., D.TheoL, etc., Hon. Fellow of Clare College,
Cambridge.
Tuesday, 2nd January, 1917. "Sir Thomas More and his
* Utopia.* ** ^ By Foster Watson, M.A., D.Lit., Emeritus Professor
in the University College of Wales, Aberystwyth, and Lecturer in
Rhetoric in Gresham College, London.
Tuesday, 6th March, 1917. "Shakespeare's Theatre.*' (Illu-
strated by One Hundred Lantern Pictures.) By William Poel,
Founder and Director of the Elizabethan Stage Society.
Mrs. Emmott, of Birkenhead, has generously presented to the
library, in memory of her husband, the late Professor impoR-
Emmott, of Liverpool University, a collection of books, qf LAW
numbering nearly 300 volumes, dealing with Roman BOOKS.
Law and Comparative Law and Jurisprudence, in the hope that it
may stimulate others to take an interest in a study in which the late
Professor was himself so deeply interested.
This collection forms a most welcome addition to our shelves, since
it enables us to strengthen an important section of the library, which,
hitherto, has been only very inadequately developed.
During the process of registering and cataloguing the gift, it was
found that a certain number of the works were already in the library. l|
These volumes, with the kind consent of Mrs. Emmott, have been
added to the Lou vain collection.
Professor George Henry Emmott, whose memory, henceforth,
will be perpetuated in the annals of this library, was the ^„p . . „,„
eldest of five sons of the late Thomas Emmott, of Brook- PROFESSOR
field, Oldham. He was born in 1855, and was edu-
cated, first at the Friends' School, Stramongate, Kendal, and after-
wards at Owens College, Manchester, and Trinity College, Cambridge,
where he took a First Class in the Law Tripos, in 1 878. On leaving
the University he read law in the chambers of Mr. Joseph Bevan
Braithwaite, and was called to the Bar in 1 879. Shortly afterwards
^ In commemoration of the first publication of *' Utopia " at Louvain in
February, 15if.
LIBRARY NOTES AND NEWS 141
he took chambers in Manchester, and was appointed Lecturer on
English Law in Owens College. In 1881 he married Elizabeth,
the daughter of Mr. Joseph Bevan Braithwaite, and for the next five
years made his home at Wilmslow.
Then came a call to a professorship in the Johns Hopkins Uni-
versity, Baltimore, where for ten years he entered with zest into all
the activities of the University life, his work being principally with
post-graduate students in Roman Law and Comparative Jurisprudence.
For five years he was also Lecturer on Civil Law in Columbia Uni-
versity, Washington.
During the whole of his residence in America Professor Emmott
made an annual visit to England to see his parents, and in 1896, on
being offered the Queen Victoria Chair of Law in University College,
now the University of Liverpool, he decided to return permanently.
For twenty years he held this Chair, being Dean of his Faculty for
nearly thirteen years, and continued his work up to the very end,
delivering his last lecture on the day before his lamented death, which
took place on the 8th of March, 1916.
Speaking at the University Senate, the Vice-Chancellor, Sir Alfred
Dale, paid a graceful tribute to the memory of his late colleague.
*' How Emmott served us here we all know ; the endless pains he
took over his work ; the quiet ardour with which he spent himself in
helping others ; how much more ready as a teacher he was to give
than most pupils are ready to receive. Except on formal business he
seldom spoke in this room, but we valued his opinions, trusted his
judgment, and when he spoke, could always be sure of this, that the
last thing he thought of was his own interest and himself. Vanity,
display, and self-seeking, he not only avoided, but abhorred. He was
a man that even in these distracted days we shall not soon forget, and
we shall always remember him as one who obeyed an inner law, and
followed an inner light. . . ."
Of the strength and soundness of his work Professor Maitland
held a very high opinion, which was in itself a fine and rare dis-
tinction.
Of Quaker parentage Professor Emmott was throughout his life
intimately associated with the Society of Friends. He was a great
book- lover, and had a large and well-chosen library, in which he de-
lighted to spend his leisure hours among never-failing friends.
142 THE JOHN RYLANDS LIBRARY
Among the recent acquisitions of the library is a collection of
manuscripts, numbering forty pieces, of undetermined MANU-
antiquity, in the language of the Mo-so people. These j^E MO-SO
manuscripts are of considerable importance, since they LANGUAGE,
represent the largest : group in this particular script to be brought into
Europe. They were acquired through the instrumentality of Mr.
George Forrest, who obtained them in the remote and little- known
country of their origin, whence he returned only a few months since.
The manuscripts are mostly oblong in shape, measuring about three
inches in height by ten inches in width, and are written in picture
characters, on a thick Oriental paper of uneven texture, apparently
brown with age.
The Mo-so are a non-Chinese race scattered throughout Southern
China, but their stronghold, and the seat of their traditions, is the
prefecture of Li-Kiang-fou, called in Tibetan ** Sa-dam," and in Mo-
so " Ye-gu,** which is in the north-west of Yun-nan.
The present prefect traces his descent to a line of kings that go
back as far as the year 6 1 8.
Travellers from the days of Marco Polo have made reference to
this people, but until quite recent years no attempt has been made to
deal with their history and language, probably because few scholars
had penetrated to the remote region of their habitat. The first
scientific monograph upon the subject was read before the Academie
des Inscriptions et Belles- Lettres, in 1908, by M. Cordier. In 1913,
another scholar, M. J. Bacot, after a residence of several months in the
Mo-so country, published, under the auspices of the Institut ethno-
graphique international de Paris, an interesting study of the ethnography,
religion, language, and writing of the people, in which he was assisted
by M. E. Chavannes, who was responsible for a translation and study
of the texts, dealing with the genealogy of the kings of Mo-so, which
M. Bacot obtained fi'om their direct descendant.
The Mo-so spoken language differs from the written language.
The latter consists of pictographic, ideographic, and syllabic characters.
Many of the ideographic characters, M. Bacot tells us, are very
obscure. It is for that reason we attach considerable importance to
an excellent key to one of the manuscripts, which Mr. Forrest was
fortunately able to obtain, through the services of a Chinese scholar,
who was familiar vsath the people and their language.
LIBRARY NOTES AND NEWS 143
The manuscript referred to was first transcribed and then furnished
with an interlinear translation in Chinese characters. A further trans-
cript of both the Mo-so and the Chinese was afterwards made, to
which was added an English translation of the Chinese version, thus
providing us with a key which may prove to be of great service when
the other manuscripts in the collection come to be dealt with.
The text of the translated manuscript is of a religious character,
opening with a version of the creation story, and as far as we are able
at present to judge, most of the others are of a similar type.
The religious practices of this people seem to follow the cults of
the particular regions where they are settled, and include natural re-
ligion, lamaism, magic, and ancestral worship. The practice of so
many cults, differing so greatly in character, seems to indicate a certain
indifference to religion, which may account for the failure of the Chris-
tian missionaries, who, for sixty years or more, apparently have been
active among this people, but hitherto without making a single convert.
The religion proper of the Mo-so, however, is the Cult of Heaven,
which embraces a Supreme Being endowed with infinite attributes,
providence, and justice. They have their holy city at Bedjri, a
shrine to which every priest or sorcerer is expected to make at least
one pilgrimage during his lifetime. Their temples, if they may be so
described, are enclosed spaces, or clearings in the forest, of which the
only roof is the canopy of heaven. These enclosures are entered
once a year, when sacrifices are offered upon the stone altar which is
erected in the centre.
In due course we hope to arrange for the publication of the texts
contained in these manuscripts, and it is not unlikely that they will
furnish new evidence as to the religious rites and ceremonies to which
we have incidentally referred.
In the meantime Mr. Forrest has kindly undertaken to prepare an
illustrated article for an early issue of the BULLETIN, in which he will
give some account of the Mo-so people, from his personal and, there-
fore, first-hand knowledge.
The first volume of the new and standard edition of " The Odes
and Psalms of Solomon," published by the Manchester FACSIMILE
University Press, for the Governors of the Library, has oDE™F
just made its appearance. It furnishes for the first time SOLOMON ".
a facsimile in collotype, of the exact dimensions of the original Syriac
144 THE JOHN RYLANDS LIBRARY
manuscript now in the possession of the library ; which is accompanied
by a retranscribed text, with an attached critical apparatus.
In working through the text of the " Odes," the editors, Dr. Rendel
Harris and Dr. A. Mingana, became convinced that they were deal-
ing with matter that was either purely Oriental in origin, or so coloured
by Oriental modes of thought and expression as to be substantially
Oriental, and they decided that it was necessary to reconstruct, as far
as possible, the rhythms which underlay the recovered Syriac text, and
which showed remarkable parallelism with early Syriac poetry. The
text has accordingly been broken up ; and this made it necessary to re-
distribute and renumber the verses as they were given in Dr. Harris's
" editio princeps '*.
In their preface, the editors point out that this text will enable
students to acquire first-hand knowledge of the forms in which the
" Odes" have come down to us, as well as occasionally to register a
possible or probable emendation.
In the second volume, which we hope to publish in the early part
of the new year, it is proposed to re- translate the " Odes " into English
versicles, with brief comments by way of elucidation. The translation
will be accompanied by an exhaustive introduction, dealing with the
variations of the fragment in the British Museum, with the original
language, the probable epoch of their composition, their unity, the
stylistic method of their first writer, the accessory patristic testimonies,
a summary of the most important criticisms that have appeared since
its first publication in 1909, a complete bibliography of the subjects
and a glossary to the text.
Those readers who may be unfamiliar with the character and im-
portance of the document, which is now being made accessible to students,
are referred to Dr. Rendel Harris's brief statement of its value, which
appeared in the October, 1914, issue of this BULLETIN.
The price at which each of the volumes will be issued is half a
guinea net. The first volume is on sale, and may be procured from
the usual publishers or their agents.
We welcome the appearance of the first annual issue ^^.p. ^^^
of the *' Athenaeum Subject Index to Periodicals," cover- SUBJECT
1 1A1C 1 /r I • I INDEX TO
mg the year I V I j ; and we otter our heartiest congratula- PERIODI-
tions to all who have been concerned in its production.
The publication of this valuable aid to scholarship has been made
LIBRARY NOTES AND NEWS 145
possible through the co-operation of the proprietors of " The Athe-
naeum** with the Library Association and a number of voluntary
workers. In justice, however, to the editors, Mr. E. Wyndham
Hulme, Librarian of the Patent Office Library, and his colleague, Mr.
Hopwood, it should also be pointed out that it is due entirely to their
indomitable perseverance, coupled with unwearying and self-sacrificing
labour in the face of serious discouragements, that the work has been
carried to so successful an issue.
The volume consists of a consolidation, in one alphabet, of the
series of monthly class lists, published as supplements to '* The Athe-
naeum," with the addition of upwards of 2000 entries. The result
may be stated as follows : 420 periodicals have been indexed, yield-
ing 13,374 articles classified under 7054 headings and accompanied
by 7280 author references.
This is not the first attempt which has been made in this country
to recover and make accessible to students some of the thousands of
important contributions to literature which in the past have been buried
and neglected for want of proper cataloguing or indexing, simply be-
cause, by an accident of birth, they appear in the heart of a volume of
the transactions of some learned society, or other periodical publica-
tion.
In 1890 Mr. Stead, in connection with his " Review of Reviews,**
published an " Annual Index to Important Periodicals of the English
Speaking World," which was continued for thirteen years (until 1902),
after which it ceased to appear, killed by apathy and lack of support
on the part of those in whose interest it had been undertaken.
For the honour of the country and its librarianship, it is to be
hoped that a better fate is in store for the new index than that which
befell, not only the one published by Mr. Stead, but the American
"Poole's Index to Periodical Literature," which after a useful career,
extending from 1 848 to 1 907, also ceased to appear in the latter year.
In order to appreciate the value and importance of this literary tool
it needs only to be recognized that every item recovered by this means
fi-om the buried material, to which we have already referred, adds to
the available resources of the library, and often is of greater value than
the purchase of many new volumes. We go so far as to say that the
smaller the library the greater the need to have its resources expanded
this way. Even when the library possesses few or none of the
m
146 THE JOHN RYLANDS LIBRARY
periodicals dealt with in the Index, it surely is worth while to be able
to refer a reader to an article likely to furnish information upon the
subject of his quest, which may be consulted in some neighbouring
library, or which may be borrowed from the " Loan Library," which
has been established in connection with the Index.
We learn that the number of periodicals dealt with in the present
issue is to be augmented in succeeding issues, provided that adequate
support is forthcoming.
It is to be hoped, therefore, that every library and every learned
society throughout the country will feel it to be, not only to their
advantage to subscribe for the Index, but also a duty to assist those
who have undertaken the responsibility of this work purely in the
interest of scholarship, and by so doing, relieve them from any
financial anxiety.
The present issue of the Bulletin, which is a double number,
will be found to contain a classified list of the most im- . .o-r of
portant of the recent accessions to the library, in the de- RECENT AC-
. . . CESSIONS
partments of Literature and History. A combined
author index to the lists appearing in the current volume will be
published in the following issue.
The next issue may be looked for early in the new year and
will include an article by Professor C. H. Herford, en- qur NEXT
titled ** National and International Ideals in the English ISSUE.
Poets," being the substance of a lecture delivered in the library, in
January last ; and the fourth of Dr. Rendel Harrises articles on Greek
Mythology, dealing with ** The Cult of Aphrodite,** in addition to
the usual list of accessions, and other regular features.
«t'
Gx^r^^fiwz^i^^- .^z^,'U<rrektce'rh0
From Sibthorp's '^ Flora Graeca".
a. Involucrum. B. Unum e foliolis involucri, magnitudine auctum.
C. Flosculus, valde auctus. b. Unum e foliolis involucri.
c. Flosculus.
I
THE ORIGIN OF THE CULT OF ARTEMIS.^
By J. RENDEL HARRIS, MA., Litt.D., LL.D., D.Theol., etc.,
Hon. Fellow of Clare College, Cambridge.
THE attempt which we have made to disentangle the strands
which make up the complexity of the Cult of Apollo, and
to determine the starting-point for the evolution of that cult,
leads on naturally and necessarily to the inquiry as to the meaning of
the cult of the twin-sister of Apollo, the Maiden- Huntress of Greek
woods and mountains. It might have been imagined that the resolution
of one cult into its elements would lead quite inevitably to the interpre-
tation of the companion cult, but this is far from being the case.
The twins in question are quite unlike the Dioscuri, Castor and Poly-
deuces, whose likeness is so pronounced and whose actions are
generally so similar that Lucian in his " Dialogues of the Gods "
sets Apollo inquiring of Hermes which of the two is Castor and
which is Polydeuces, " for," says he, "I never can make out." And
Hermes has to explain that it was Castor yesterday and Polydeuces
to-day, and that one ought to recognise Polydeuces by the marks of
his fight with the king of the Bebryces.
Artemis, on the other hand, rarely behaves in a twin-like manner
to Apollo : he does not go hunting with her, and she does not,
apparently, practise divination with him ; indeed, as we begin to
make inquiry as to Apollo and Artemis in the Pre- Homeric days,
we find that allusions to the twin-birth disappear, and a suspicion
arises that the tv^n relation is a mythological afterthought, rendered
necessary by the fact that the brother and sister had succeeded, for
some reason or other, to a joint inheritance of a sanctuary belonging
to some other pair of twin-heroes, heroines, or demi-deities ; and if
this should turn out to be the case, we must not take the twin-
relationship and parentage from Zeus and Leto as the starting-point
in the inquiry : it may be that other circumstances have produced
the supposed family relation, and that Leto, who is in philological
^ A lecture deliyered in the John Rylands Library, 14 March, 1916.
147
148 THE JOHN RYLANDS LIBRARY
value only a duplicate of Leda, may turn out to be a very palpable
fiction. In that case we shall have to explore the underlying
parallelism in the cults of the two deities, outside of the twin relation
and anterior to it. The relation of the cults to one another must be
sought in another direction. Now let us refresh our memory as to
the method which we pursued, and the results which we obtained in
the case of the Cults of Dionysos and Apollo. It will be remembered
that we started from the sanctity of the oak as the animistic reposi-
tory of the thunder, and in that sense the dwelling-place of Zeus ;
it was assumed that the oak was taboo and all that belonged to it ;
that the woodpecker who nested in it or hammered at its bark was
none other than Zeus himself, and it may turn out that Athena, who
sprang from the head of the thunder-oak, was the owl that lived in
one of its hollows : even the bees who lived underneath its bark
were almost divine animals, and had duties to perform to Zeus him-
self. The question having been raised as to the sanctity of the
creepers upon the oak, it was easy to show that the ivy (with
the smilax and the vine) was a sacred plant, and that it was the
original cult- symbol of Dionysos, who thus appeared as a lesser Zeus
projected from the ivy, just as Zeus himself, in one point of view,
was a projection from the oak. Dionysos, whose thunder-birth
could be established by the well-known Greek tradition concerning
Semele and Zeus, was the ivy on the oak, and after that became an
ivy fire- stick in the ritual for the making of fire. From Dionysos
to Apollo was the next step : it was suggested, in the first instance,
by the remarkable confraternity of the two gods in question. They
were shown to exchange titles, to share sanctuaries, and to have
remarkable cult-parallelisms, such as the chewing of the sacred
laurel by the Pythian priestess, and the chewing of the sacred ivy by
the Maenads : and since it was discovered that the Delphic laurel
was a surrogate for a previously existing oak, it was natural to inquire
whether in any way Apollo, as well as Dionysos, was linked to the
life of Zeus through the life of the oak. The inquiry was very
fruitful in results : the undoubted solar elements in the Apolline cult
were shown to be capable of explanation by an identification of
Apollo with the mistletoe, and it was found that Apollo was actually
worshipped at one centre in Rhodes as the Mistletoe Apollo, just as
Dionysos was worshipped as the Ivy Dionysos at Acharnai. Further
THE ORIGIN OF THE CULT OF ARTEMIS 149
inquiry led to the conclusion that the sanctity of the oak had been
transferred by the mistletoe from the oak to the apple-tree, and
that the cult betrayed a close connection between the god and the
apple-tree, as, for instance, in the bestowal of sacred apples from the
god's own garden upon the winners at the Pythian games. In this
way it came to be seen that Apollo was really the misdetoe upon
the apple-tree, for the greater part of the development of the cult,
just as Dionysos was the Ivy, not detached as some had imagined,
but actually upon the oak-tree. It was next discovered that the
garden at Delphi was a reproduction of another Apolline garden in
the far North, among the Hyperboreans, the garden to which Boreas
had carried off Orithyia, and to which (or to another adjacent garden)
at a later date the sons of Asklepios were transferred for the purpose
of medical training. Some said it was a garden at the back of the
North Wind, and some said it was in the far-away Islands of the
Blessed ; it was, however, clear that the garden in question was not
an orchard, but that it had plants as well as trees, and that the
plants were medicinal, and so the garden had no relation to the
flower gardens of later times. If a flower grew there, say the peony,
it grew there as a part of the primitive herbal. Apollo came from
the North as a medicine man, a herbalist, and brought his simples
with him. His character of a god of healing was due in the first
instance to the fact that the mistletoe, which he represented, was the
All-heal ^ of antiquity, as it was to the Druids whom Pliny describes,
and as it is among the Ainu of Japan at the present day. His
apothecary's shop contained mistletoe, peony, laurel, and perhaps a
few more universal or almost universal remedies, and upon these he
made his reputation. He must have been a Panakes in his first
period of medical practice, but the title passed over to a young lady
in the family, who was known as Panakeia, who has furnished the
dictionary with the medical word Panacea. Apollo continued to be
known as the Paian or Paeonian ; and connection was made in
Homer's day with the Paeonians on the Danube, in the Serbian
^ The belief in All-healing medicines appears to be innate and persistent
in human nature. John Bunyan represents Mr. Skill in the "Pilgrim's
Progress'* as operating with "an universal Pill, good against all the
Diseases that Pilgrims are incident to ".
150 THE JOHN RYLANDS LIBRARY
area, who appear to have been the progressive herbalists of the day,
and to have kept the first medical school to which the Greeks re-
sorted. Moreover, since primitive medicine was magic, as well as
medicine, the garden of Apollo contained dXefK^ap/xafca, or
herbs which protected from witchcraft and evil spirits, of which the
mistletoe appears to have been the chief. An attempt was then made
to show that the very name of Apollo was, in its early form, Apellon,
a loan-word from the North, disguising in the thinnest way his con-
nection with the apple-tree. The apple had come into Greece from
the North, perhaps from Teutonic peoples, just as it appears to have
come into Western Italy from either Teutons or Celts, giving its
name in the one case to the great god of healing, and in the other to
the city of Abel la, in Campania, through the Celtic word A ball.
The importance of the foregoing investigations will be evident :
and they furnish for us the starting-point of our investigations of
Artemis. We cannot get further back in the Cult of Apollo than
the medical garden, behind which lies the apple-tree, the mistletoe,
the oak-tree, and the sky-god. It seems probable that it is on the
medical side that we shall find the reason for the brotherly-sisterly
relation of Apollo and Artemis, for, as we shall show, she has a
medical training and a garden of her own, which analogy suggests to
have been a medical garden.
Before proceeding to the inquiry as to the character of the rela-
tionship between Apollo and Artemis, and the consequent interpre-
tation of the latter in terms borrowed from the former, we will
indulge in some further speculation on the Apollo and the apple
that came into Greece from the back of the North Wind.
We have already expressed the belief that the apple reached the
West of Italy from a Celtic or Teutonic source, and that the ancient
city of Abel la was an apple- town, named after the fruit, and not the
converse. There is nothing out of the way in naming a town or a
settlement from the apple-tree. There are a number of apple-towns,
for instance, in England, such as Appleby, Appledore, Appledram,
Appledurcombe : and although in some cases there has been a
linguistic perversion from some earlier name, in which case the apple
disappears from the etymology, there are enough cases left by which
to establish our statement : the name Appledore, for example, can
only mean apple-tree. Look at the following place-names from
THE ORIGIN OF THE CULT OF ARTEMIS 151
Middendorff's " Alt-Englisches Flurnamenbuch " and see how places
are identified by sweet apple-trees and sour apple-trees : —
apiildre, apelder, etc., sw. f. Apfelbaum ; of da sfiran apael-
dran 158; on sfiran apuldran 610 ; swete apuldre 1030; wohgar
apeldran 356 ; haran apeldran 356 ; maer apelder 356 ; pytt apulder
610; apeltreo 219; appeldore 279A ; apeldorestoc 458; appel-
thorn 922(daselbst als lignum pomiferum bezeichnet) O.N. (i.e. place-
name). Appeldram, Sussex, gleich appuldre ham ; Appuldur
Combe auf Wight.
The foregoing references to the Anglo-Saxon Cartulary will show
how impossible it is to rule the apple and the apple-tree out of the
national landmarks : the form, for instance, which we have underlined,
is conclusive for the " stump of an apple-tree " as a place-mark, and
for appledore as being really an apple-tree, and the equivalent of a
number of related forms : when, moreover, we look into the Middle
High Dutch, we find to our surprise that, instead of a form related to
the German Apfelbaum, there occur the following terms, apf alter,
affalter, affolter, which show the tree-ending nearly in the Anglo-
Saxon and Scandinavian form.
The first result of these observations is the confirmation of the use
of the apple-tree as a place-mark ; and what is proved for England
is possible for Italy. There is really nothing to prevent the deriva-
tion of Abella from Abdl, and it is quite unnecessary to derive " apple "
from Abella and so leave Abella itself unexplained. That is to say,
the apple is a northern fruit and has come from the North to the
Mediterranean on two routes : we may call them for convenience
the b route and the p route, according as the import comes from the
Celtic or Teutonic side : more correctly the import is due to tribes
in two different states of the sound- shifting which goes on in the
northern languages.
The fact is, that as soon as we have recognised in our own
country the existence of towns and villages named after the apple and
the apple-tree, we are bound to examine for similar phenomena else-
where. We cannot, for instance, ignore the meaning of Avallon in
the Department of the Yonne, when we have found the Celtic form
for apple, and interpreted the happy valley of Avilion : and if
Avallon is an apple-town, it did not derive its name from Abella in
Campania.
II
152 THE JOHN RYLANDS LIBRARY
There is, moreover, another direction of observation which leads
to a complete demonstration of the dependence of Abella on the
apple. No one seems to have noticed that in the South-west of
France, in the region that borders on the Pyrenees, there was an ancient
cult of an apple-god, exactly similar, judging from the name of the
deity, to the Cult of Apollo. Holder in his " Altkeltischer
Wortschatz" describes him as a Pyrenaean local god in the upper
valley of the Garonne. For instance, we have at Aulon in the
ValUe de la Noue an inscription
DEO ABELLIONI
Here Aulon is evidently a worn-down form of Avalon, so that we
actually discover the apple-god in the apple- town.^ In the same way
we register the inscriptions
Aulon ....
S. B^at. {Basses Pyr^n^es)
Valine de Larboust .
)> >> • •
St, Bertrand de Comminges
Abellioni deo.
Abelioni deo.
Abelioni deo.
Abelioni deo.
Abellionni.
Abellioni deo.
Abelion(i) deo.
Abellionni.
Fabas, Haute Garonne'^
This list can be expanded and corrected from Julian Sacaze's
Inscriptions Antiques des Pyrdndes^ but for the present the references
given above may suffice.
Here, then, are nine cases of a god, named abeli07i and abelhon.
The parallel with the early Greek spellings of Apollo, Apellon^
Apeljon is obvious, and we need have no hesitation in saying that we
have found the Celtic Apollo in the Pyrenees. (The identification
with Apollo, but not with the apple, had already been made by
Gruter, following Scaliger, Lectiones Ausonianae, lib. i. c. 9.) The
curious thing is that Holder, while discussing the origin of the name
Abella, and landing in a final suspense of judgment as to the question
which came first, the apple or the Abella, had on the very same page
registered the existence of the Western apple-god. (Holder is, no
^ " Revue Archeologique/' 16, 488.
2 "Bull. Soc. Ant. Fr.*' 1882,250.
THE ORIGIN OF THE CULT OF ARTEMIS 153
doubt, descended from the blind god Holdur of the Norsemen !)
There is evidently not the slightest reason for supposing that Abel la
can be the starting-point for all these names of towns and deities :
Abel la is an apple- town for certain, and a Celtic apple- town. We
may evidently carry our inquiries after apple-centres a little further :
if the apple came from the North into the region of the Pyrenees, and
into Campania, it will be strange indeed if it does not find its way
across the mountains into Spain. We shall actually find a province
and a city named Avila (it is Teresa's birthplace) and no doubt
was a centre of early apple- culture.^
^ In the supplement to Holder there is a good deal more about the apple
and the apple-town.
Aball-o(n) is definitely equated with apple-town.
Other towns are recognised ; L'avalois in the diocese of Autun ;
Avallon in the Charente Inferieure, and again in the Dept. Isere.
I Then we are told that the modern Avalleur in the Dept. of the Aube
is = Avalorra, Avalurre, Avaluria of the eleventh and twelfth centuries, and
goes back to a primitive Aballo-duro-s or apple-fort : and that the modern
place-names Valuejols in Cantal, Valeuil in Dordogne, and again in the
Dept. of the Eure, go back to a primitive Aball6iSl6-n, which Holder says
means apple-garden.
Holder also traces Vaillac, in the Dept. Lot, and Vaillat in the Char-
ente, to an original Avalli-acus and so to Avallos ; and also the place-names
Havelu (Eure-et-Loire), Haveluy (Nord) and Aveluy (Somme) to an
original Avallovicus.
Who can believe that Abella in Campania is responsible for all this
wealth of nomenclature?
It is interesting to notice that not very far from Abella there is another
apple-town, this time due to a Greek Colony. It has been pointed out that
the name of Beneventum is a change from the evil-omened Maleventum, and
that this latter is formed from the Greek MaXoFevra. ** The Romans
generally formed the name of a Greek town from the Greek accusative "
(Giles, - Short Manual of Comp. Philol.,*' § 273, n. 2).
! ^ This leads us at once to the inquiry whether Apollo Maloeis is the local
deity of Beneventum : the quickest way to decide this is to examine the
coins of the city. Coins of Beneventum are rare ; a reference to the British
Museum •' Catalogue of Greek Coins in Italy " (p. 68, fig. ; see also Rasche,
*'Lex. univ. rei. numm." Suppl. i. 1355) will show us the head of Apollo
154 THE JOHN RYLANDS LIBRARY
Another very interesting direction of inquiry is Northern Syria.
The student of the New Testament knows the district of Abilene,
over which Lysanias is said to have been the tetrarch. One rides through
this district on the way from Baalbek to Damascus. Its capital city
was Abila, over whose exact identification there is, I believe, still some
dispute. There is no dispute, however, about its power of producing
apples, as I know by experience : the village of Zebedany, for
instance, is famed all over the Lebanon for its excellent apples, one
of which was presented to my companion when we sojourned there
for a night, by an old lady who took it as a token of extremest friend-
ship, from her own bosom. The climate of the Lebanon appears to
suit the apple, which was in all probability imported from the
Levant. There is another Abila town on the east side of the Lake of
Galilee. Whether that also is an apple-town I am not prepared to say.
Now for some remarks with regard to the first form of the word :
we accentuate apple on the first syllable, but it is clear that the Celts
accentuated it on the last [abhdl, for instance, in Irish) and this
appears from another consideration to be primitive ; the double n at
the end of the word and in the name of the god requires a forward
accent It is curious that, as with ourselves, the accent in Lithuanian
has shifted back to the first syllable.
This shift of the accent is not, however, universal. When we
search more closely for apple- towTis on English soil, we find traces of
the forward accentuation. For if we follow the analogy of places
named after the oak, Oakham, Acton, and the like, we find not only
such place and personal names as Applet 07i (of which there are nine
or ten in " Bartholomew's Gazetteer ") but also the forms both in names
of persons and names of places, Pdlham, Pelton, which are most
naturally explained as derived from Appdlham, Appdlton. (Three
Pelhams in Herts, a Pel ton in Durham, not far from Chester-le-street.)
To these we may add what appears to be an English formation from
Pembrokeshire ; for Pelconib appears to be parallel in structure and
meaning to Appeldurcombe in the Isle of Wight.^
on the coins of Beneventum. It is not a little curious that we have found
the Greek apple-town and the Celtic apple-town in Central Italy, within a
day's march of one another !
^ The alternative derivation will be a personal name of the type of John
Peel. See Skeat, " Place-names of Hertfordshire."
THE ORIGIN OF THE CULT OF ARTEMIS 155
The whole question of apple names needs a close and careful
investigation.
There is another question connected with this one of the apple
origin that needs inquiring into. Every one knows the Norse story of
Balder the Beautiful, and of his death at the hand of the blind god
Holdur, who, at Loki*s malicious suggestion, shot him with an arrow
of mistletoe. No one has been able to explain the myth of the death
of Balder, but there have been various parallels drawn between the
beautiful demi-god of the North and the equally beautiful Apollo
among the Olympians : etymology has also been called in to explain
Balder in terms of brightness and whiteness, and so to make him more
or less a solar personage : but nothing very satisfactory has yet been
arrived at. The Balder myth stands among the unsolved riddles of
antiquity, complicated by various contradictory story- tellings, and
apparently resisting a final explanation. Grimm was of the opinion
that there was a Germanic Balder named Pal tar, who corresponded
to the Norse Balder, thus throwing the myth back into very early times
indeed ; and he brought forward a number of considerations in support
of his theory, of greater or less validity.
It has occurred to me that, perhaps, the Apel-dur, Apel-dre,
and Appeldore, which we have been considering, may be the origin
of Balder, and of the Pal tar of Grimm's hypothesis, in view of the
occurrence of the corresponding forms mentioned above in the Middle
High Dutch. If, for instance, the original accent in apple (ab51) is,
as stated above, on the second syllable, then it would be easy for a
primitive apal-dur to lose its initial vowel, and in that case we should
not be very far from the form Balder, which would mean the apple-
tree originally and nothing more. That the personified apple-tree
should be killed by an arrow of mistletoe is quite in the manner of
ancient myth-making ; ^ and the parallels which have sometimes been
^ Or we may adopt a simpler explanation, viz. that the ancients had
observed that the mistletoe does kill the tree on which it grows, a bit of
popular mythology which has recrudesced in Mr. Kipling's Pict Song : —
Mistletoe killing an oak —
Rats gnawing cables in two —
The damage done by mistletoe to conifers in the N.W. of America is the
subject of a paper by James R. Weir, Forest Pathologist to the United
States.
156 THE JOHN RYLANDS LIBRARY
suggested between Balder and Apollo would be not parallels but
identities. Apollo would be Balder and Balder Apollo.
Leaving these speculations for the present on one side, we now
come to the question of the relation between Artemis and Apollo,
that which the later myth- makers expressed in the language of twin-
cult. Was there any common ground of cult similar to that which
we detected in the case of Dionysos and Apollo, where the coinci-
dence in titles, in functions, in cult- usages and in sanctuaries, led us to
the interpretation of the second god, like the first, in terms of a vege-
table origin ? It will be admitted that there is some similarity in
titles, that Apollo is Phoebus and Artemis Phoebe, and that he is
Hekatos, or implied as such in the titles given to him, and that
Artemis is, if not exactly Hekate, at all events very closely related
to her. This does not, however, help us very much ; it suggests sun
and moon-cult for Artemis and Apollo, and it is admitted that the
mistletoe introduced a solar element into the conception of Apollo :
but the actual development of the solar and lunar elements, which
made Apollo almost the counterpart of Helios, and Artemis of
Selene, must be much later in date than the origins of which we are
in search. We must, therefore, go in other directions if we are to
find a cult-parallelism between the two deities. And the direction
which promises real results is the following : it is quite clear that both
Apollo and Artemis are witches, witch-doctors of the primitive type,
who stand near the very starting-point of what becomes ultimately
the medical profession. He is a personified All-heal, and to his
primitive apparatus of mistletoe berries, bark and leaves, he has
added a small number of simples, more or less all-heals, or patent
medicines, which taken together constitute the garden of Apollo,
the original apothecary's shop. It is quite possible that the very
first medicine of the human race was the mistletoe, and it is sur-
prising to note how tenaciously the human race has clung to its
first all-heal. In this country, for example, we are told by Lysons
that there was a great wood in the neighbourhood of Croyland
(Norwood) which belonged to the archbishop, and was said to
consist wholly of oak. Among the trees was one which bore
mistletoe, which some persons were so hardy as to cut down, for the
gain of selling it to the Apothecaries, in London, leaving a branch
of it to sprout out ; but they proved unfortunate after it, for one of
THE ORIGIN OF THE CULT OF ARTEMIS 157
them fell lame, and others lost an eye/ It will be seen that the
medical and magical value of mistletoe (and especially of oak-mistletoe,
as the old herbals are careful to point out) has continued almost to
our own time. If Apollo is a herbalist, as all the primitive leeches
were, and had a medical garden, it seems quite clear that Artemis
was also in the herbal profession, and that she also had a garden of
her own, in which certain plants grew, whose power of healing and
persistence in human use have continued down to our own times.
This we must now proceed to prove, for if we establish this parallel-
ism, we shall know why Apollo and Artemis are brother and sister,
and we shall presently be able to track the latter as we did the former,
to her vegetable origin.
The first thing to be done is to prove that they both belong to the
medical profession : the next to examine the pharmacopoeia of each one
of them. In fact we have done this pretty thoroughly for Apollo :
where is the proof that Artemis graduated in medicine, and what were
the means of healing that she employed ?
The first direction of inquiry suggested by the Apollo Cult for the
Artemis Cult is to ask whether there is any magic herb (magical being
understood as a term parallel with medical, and almost coincident
with it in meaning) which will rank, either for medicine or for magic,
along with the well-known All-heal of Apollo, the mistletoe.
Suppose we turn to a modern book on " Flowers and Flower- Lore '* ^
we shall find the author discoursing of the virtues of St. John's wort
as "a safeguard against witchcraft, tempest, and other demoniacal
evils ". In fact, the plant is an All-heal: in Devonshire, the vnld
variety of the plant is known as tutsan, or titsan, which is the French
tout-sain. We used to gather the leaves when we were children and
place them in our Bibles. Its medical value can be seen from its
occurrence in old-time recipes. For instance, here is one which begins
thus : —
** Take . . . french mallows, the tops of tutsans, plantin leaves,
etc. "^ Or look in Parkinson's "Herbal," and you will find a
section devoted to Tutsan, and another to St. John's wort, which is
^ Quoted in Friend, " Flowers and Flower-Lore,** I. 305.
^ Friend, *' Flowers and Flower-Lore," I. 74, 75.
^Lewer, '* A Book of Simples," p. 186.
158 THE JOHN RYLANDS LIBRARY
identified with the HypeHcon of Dioscorides, and accredited with all
kinds of virtues. So we are in the old Greek medical garden with
St. John's wort.
The writer referred to above goes on to speak of the magical
value of the mistletoe which " might well share with St. John's wort
the name of Devilfuge". '' Another plant possessed, according to
popular belief, of the power of dispelling demons is the well-
known mugwort or wormwood, which on account of its association
with the ceremonials of St. John's Eve (Midsummer Eve) was also
known on the Continent as St. John's Herb ... or St. John's
Girdle. Garlands were made at that season of the year composed of
white lilies, birch, fennel, St. John's wort, and Artemisia or worm-
wood, different kinds of leaves, and the claws of birds. These
garlands, thus comprising seven different kinds of material, were
supposed to be possessed of immense power over evil spirits."
The writer, unfortunately, does not give the detailed authority for
his statements ; but as regards the magic powers of the mugwort or
Artemisia, we shall be able abundantly to verify the statements.
Every herbal will say something about it : and we have, therefore,
reached the point of discovering that there was a plant of immense
magical and medical value, named after Artemis herself, and which
must, therefore, be accredited to her garden, in the same way as we
credited the mistletoe and the peony to the garden of Apollo. We
note in passing that the plant Hypericon (St. John's wort) has also
to be reckoned with as a part of the ancient pharmacopc3eia, and that
a place ought to be found for it somewhere. As to the magic
garlands that are spoken of, it is quite likely that they also vyrill turn
out to be ancient ; in which case observe that even when composed
of flowers, they are not flower-garlands in our sense of the term, but
prophylactics. The distinction may be of importance — for instance,
in the Hippolytus of Euripides, we find the hero of the play making
a garland for his goddess. Here is the language in which he dedi-
cates it, in Mr. A. S. Way's translation : —
For thee this woven garland from a mead
Unsullied have I twined, O Queen, and bring.
There never shepherd dares to feed his flocks,
Nor steel of sickle came : only the bee
Roveth the springtide mead undesecrate :
THE ORIGIN OF THE CULT OF ARTEMIS 159
And Reverence watereth it with river-dews.
They which have heritage of self-control
In all things, purity inborn, untaught.
These there may gather flowers, but none impure.
Evidently the mead of which Hippolytus speaks was " a sealed
garden " belonging to initiates : the shepherd would not dare to come in :
no iron is allowed within its limits : ^ iron and magic are enemies ; may
we not assume that the garden in question is the garden of Artemis
herself ? One wishes much that Euripides had told us what were
the plants and flowers that went to make up the garland, and whether
one of them was the Artemisia.
If we have not a detailed description in this case, we are better
placed in the companion garden of Hekate, if that be really different
from the garden of Artemis, at this period of religious evolution ; for
we have already pointed out the close connection of Apollo, Artemis,
and Hekate. As regards the medical garden of Hekate, we are, as I
have said, better placed for an exact determination. The Orphic
*' Argonautica" describe the visit of Medea to the garden in question,
and tell us what sort of a place it was : here are some of the lines : —
eV Se o-<jf>ty Trvfidrq) yu.f%a> €/o/C€09 a\<To<; afieu/Sety
hevhpeatv evOaXieaat KardcTKCOv, w ivl iroXkai
8d(j)vai t' T^Se xpavecac IB^ evfxrjKei,^ TrXardvtarToc •
iv Be TToac pi^rjcrc KaT7]p€(f>e€<; ^(OaiJLaXfiaLv,
dacpoSeXof;, /tXu/zez^o? t€, koI ev(oB7j<i dBiavTO<i,
Kol Opvov r)Be KVTreLpoVf dpia-Tepecov re dveficovi],
opfjLCvov T€, KoX elpvaifiov, KVK\afjbL(; r lo6i8y<;,
^avBpayoprji;^ ttoXlov t , eirl Be yfra<f>apov BiKTafivov,
evoBfio^ T€ KpoKOf;, KOL KdpBafxov • ev S' dpa KrjfjLO<;,
(Tfjuka^, '^Be 'x^a/xalfjLijXov, fjbrjKwv re fjuiXacva,
dXKeir], irdvaKe^^ koX KapTraaop, 97S' aKovtroPj
dXXa re Bi^Xtjevra Kara ')(Qova TroXXd Tre^vKCL.^
Here then, the writer of the poem has pictured for us the witch's
garden as it should be : there are trees, such as the laurel, the cornel,
and the plane : there is asphodel, convolvulus (?), the maiden-hair,
the rush, the cyperus, the vervain (?), the anemone, the horminus, the
erysimon, the cyclamen, the stoechas, the peony, the polyknemos, the
^ Cf . the practice of the Druids in cutting the mistletoe or in gathering
(sine ferro) the plant se/a^o, as described by Pliny, ** H.N.," XXIV. 62.
'Orph., ••Argonaut.," 915 1
160 THE JOHN RYLANDS LIBRARY
mandrake, the polion, the dictamnys, the crocus, the cardamon, the
kemos, the smilax, the camomile, the black poppy, the alcaea, the
mistletoe (?), the flax, the aconite, mid other baneful plants.
No doubt this as a Greek medical garden of a late period, but it
shows what a garden of Hekate was imagined to be by the author ;
and it is instructive. It is composed of roots and banes, and of
flowers whose medical value we can verify from other quarters. The
mistletoe must surely be the All-heal covered by 7rdvaK€<; ; ^ it and
the peony and the laurel come from Apollo's garden ; the smilax is
borrowed from Dionysos, the vervain and mandrake are well-known
in witchcraft : the dictamnys is related in some way to Artemis, for
one of Artemis* names is taken from Dictynna (Dictamnos) in Crete,
and the medicine is used for Artemis' own department, the delivery
of women in child-birth, of which more presently.
We can thus form an idea of the herb-garden of antiquity : it was
really more a root-garden than an herb-garden. When Sophocles
describes the operation of Medea and her companions, apparently in
these very gardens of Hekate, he gives to the play the title of
01 yot^ord/Aot, the Root-cutters. The root is either for medicine
or for magic, and as we have said there was no sharp line drawn
between the two. Supposing, then, that on the analogy of the
gardens of Apollo and Hekate, and in harmony with the language of
Hippolytus to his goddess, we say that Artemis had a garden, we
may be sure that the mugwort ^ was there. We must certainly look
more carefully into the virtues of a plant so closely linked by name
with the goddess.
Before doing so, we may mention in passing that both Hekate and
Artemis, who is so nearly related to her, used to grow in their
gardens a famous magical plant which had the witch's power of
opening locks. This flower is called the spring-wur^zel (or
spring-wort), in the literature of Teutonic peoples, and everywhere
there are strange and wonderful stories about it. It appears to have
been under the protection of the Thunder, in the person of the wood-
pecker. The plant was wanted by Medea in order to make the way
^ This is not quite certain ; there are a number of all-heals beside the
mistletoe.
^ The English name mugwort is merely fly-plant ; of. Engl, midge^
Germ. Milcke.
THE ORIGIN OF THE CULT OF ARTEMIS 161
for Jason to find the golden fleece, in one of the poems of the Argonaut
legend. The person who had it could say
Open locks
Whoever knocks.
Now it seems certain that Artemis as well as Hekate had this
magic plant : for among her many titles corresponding to many
functions and powers, she is called /cX€i8oi})(09, she that has the
key. Thus in the opening Orphic Hymn to Hekate, she is described
as
TravTO^ Koafiov k\€lSovxov avaaaav
and in the very next hymn, Prothyraea, the goddess of the portal, is
addressed as Kkeihov^o^ and as
^ApT€fjut,<; etXeiOvia koI evaifivr) IIpo6vpa[a,
along wdth many epithets addressed to Artemis as the woman's
helper in travail. We point out, therefore, in passing that the spring-
wort, which gave the possessor the entree everywhere, was also a
plant in the garden of Artemis.
We are now able to see, from the combination of magic with
medicine, and the difficulty of imagining them apart in early times,
the reason for that curious feature in the character of Artemis and her
brother, which makes them responsible for sending the very diseases
which they are able to cure. It is magic that causes diseases, magic
as medicine that heals them. If the god or goddess is angry, we may
expect the former, if they are propitiated, we look for the latter. The
myths will tell us tales of Apollo and Artemis under either head. If
women in actual life have troubles, Macrobius^ will tell us that they
are Artemis- struck, dyorefttSo^Xr^rov?, which is not very different
from witch-overlooked, as it occurs in the West of England : yet this
very same Artemis will be appealed to when the time of feminine
trouble is at band ! ^
Our next step is to go to the herbals and find out what they say
of the properties of the medical plants that we may be discussing, and
^•'Sat.'M. 17, 11.
^That is always the way with witches ; of. Hueffer, "The Book of
Witches," p. 280 : "In the capacity of the witch as healer and conversely as
disease-inflicter, her various spells must cover all the ills that flesh is heir to.
She must be able to cure the disease she inflicts."
162 THE JOHN RYLANDS LIBRARY
determine how far they reproduce the beliefs of primitive times. The
task is not without interest ; one of the first things that come to light
is the astonishing conservatism of the herbalists, who repeat statements
one from another without correction or sensible modification, statements
which can be traced back to Pliny or Dioscorides and even earlier,
and which, when we have them in the form in which they are
presented by Pliny or Dioscorides, are easily seen to be a traditional
inheritance from still earlier times. Pliny, in fact, used the herbals of
his day, much as Culpeper and Gerarde used Dodonaeus. Even when
the herbalists are professing to be progressive, and throv^ng about
their charges of superstition against those who preceded them, there is
not much perceptible progress about them. Gerarde is often found
using the language of the rationalist, and is doing his best to let the
light of accurate science fall on his page, but Gerarde himself relates to
us how he himself saw, vnth ** the sensible and true avouch of his own
eyes," that brant-geese were produced from the shells of barnacles, and
gives us a picture of the actual occurrence of this feat of evolution ; it
was a story which, if I remember rightly, Huxley employed in his
discussion of the evidence for miracles. Culpeper, too, denounces
superstition roundly and cries to God against it ; but he denounces
also the Royal College of Surgeons and colours all his medical
theories with the doctrine of signatures and the influence of the
planets. No medicine for him without astrology, which he treats
with the same assurance as a modern doctor would have as to the
influence of microbes. In reality, we ought to be thankful for the
limitations which we at once detect in the herb -doctors ; their tradi-
tionalism is just what we want ; it is the folk-lore of medicine, and
like folk-lore generally our surest guide to the beliefs and practices of
primitive man.
Let us then see what the herb -doctor Culpeper has to say on the
subject of themugwort : he begins with a description of the plant and
then intimates the places where it may be found, as that " it groweth
plentifully in many places of this Land, by the water-sides, as also by
small water-courses, and in divers other places". The time of its
flowering and seeding is then given. Then follows the " government
and vertues " of the plant. The government means the planet that rules
the plant and the sign of the Zodiac that it is under. Then we have
the fol loving vertues : " Mug wort is with good success put among other
THE ORIGIN OF THE CULT OF ARTEMIS 163
herbs that are boiled for women to sit over the hot decoction, to draw
down their courses, to help the delivery of their birth, and expel the
after-birth. As also for the destructions and inflammations of the
mother [sc, matrix]. It breaketh the stone and causeth one to make
water where it is stopped. The Juyce thereof made up with myrrh,
and put under as a pessary, worketh the same effects and so doth the
root also/*
He continues with the effect of the herb to remove tumours and
wens, and to counteract over- dosing with opium, but it is evident
that, according to Culpeper, it is a woman's medicine meant for
women's complaints, even if it should have occasionally a wider refer-
ence. We begin to see the woman-doctor Artemis operating with
the women's medicine Artemisia. But where did Culpeper get all
this from ? And how far back does this chapter of medical science
go?
Here is another great English herbal, the " Theatrum Botanicum "
of Parkinson. He arranges the matter very much as in Culpeper, but
with more detail and learning. First he describes the plant Artemisia
vulgaris, or common mugwort. Then he says where it is to be
found, much as in Culpeper. After this he has to discourse on the
meaning of the name, which I transcribe : —
** It is called in Greek 'Apre/xio-ta, and Artemisia in Latin also,
and recorded by Pliny that it took the name of Artemisia from
Artemisia the wife of Mausolus, King of Caria ; when as
formerly it was called Parthenis, quasi Virginalis Maidenwort, and
as Apuleius saith, was also called Parthenium ; but others think it
took its name from "Apre/xi?, who is called Diana, because it is
chiefly applied to women's diseases. The first (kind of Artemisia) is
generally called of all writers Artemisia and vulgaris, because it
is the most common in all countries. Some call it m^ater her-
darum, . . ." Here we have some really ancient tradition taken
from Pliny, from Dioscorides, and others. The plant is traced to
Artemis ; its virtue consists in its applicability to the diseases of women
and, most important of all, it is the mother of all medical herbs.
Parkinson then goes on to the virtues of the plant, beginning with
the statement that " Dioscorides saith it heateth and extenuateth," after
which we have very nearly the same story of its medical uses as in
Culpeper. He continues, " It is said of Pliny that if a traveller binde
164 THE JOHN RYLANDS LIBRARY
some of the hearbe with him, he shall feele no weariness at all in his
journey ; as also that no evill medicine or evill beast shall hurt him
that hath the hearbe about him ". Here we are in the region of pure
magic and begin to suspect the reason why Artemis is the patron of
the travellers, and why she is said to tame wild beasts. Parkinson
remarks upon these opinions as follows : —
" Many such idle superstitions and irreligious relations are set
down, both by the ancient and later writers, concerning this and other
plants, which to relate were both unseemly for me, and unprofitable
for you. I will only declare unto you the idle conceit of some of our
later days concerning this plant, and that is even of Bauhinus ^ who
glorieth to be an eye-witness of his foppery, that upon St. John's eve
there are coales [which turn to gold] to be found at mid-day, under
the rootes of mugwort, which after or before that time are very small
or none at all, and are used as an amulet to hang about the necke of
those that have the falling- sickness, to cure them thereof. But oh !
the weak and frail e nature of man ! which I cannot but lament, that
is more prone to beleeve and relye upon such impostures, than upon
the ordinance of God in His creatures, and trust in His provid-
ence."
We could have done profitably with less of Parkinson's pious
rationalism and more of the superstitions that he deplores and occasion-
ally condescends to describe.
Now let us try the herbal of John Gerarde. This is earlier than
Parkinson's "Theater" which dates from 1640. The first edition is
published in 1 597, the second, with enlargements and corrections by
Johnson, is dated 1633. The copy in my possession is the latter,
from which accordingly I quote.
First he describes the plant which he calls Artemisia, mater
Herb arum, common mugwort, then says where it is to be found, and
when ; then comes the dissertation on the name, nearly as above,
which I transcribe : —
" Mugwort is called in Greek 'Apre/xto-ta ; and also in Latine
Artemisia, which name it had of Artemisia, Queene of Halicar-
nassus, and wife of noble Mausolus, King of Caria, who adopted it
for her own herbe ; before that it was called Parthe^iis as Pliny
^Bauhinus, ** De Plantis a divis sanctisve nomen habentibus," 1591,
•and "Prodromus Theatri Botanici,'* 1620.
THE ORIGIN OF THE CULT OF ARTEMIS 165
Avriteth. Apuleius affirmeth that it was likewise called Parthenion ;
who hath very many names for it, and many of them are placed in
Dioscorides among the bastard names ; most of these agree with the
right Artemisia, and divers of them with other herbes, which now
and then are numbered among the mugworts : it is also called Mater
Herbaruni; in high Dutch, Beifitss, and Sant Johanns Gurtell ;
in Spanish and Italian, Arte^nisia ; in Low Dutch, Bijvoet, Sint
Jans Krtiyt ; in English Mugwort and common Mugwort/* Then
comes a note on the temperature of the plant : —
" Mugwort is hot and dry in the second degree, and somewhat
astringent."
After this follow the virtues : beginning with " Pliny saith that
Mugwort doth properly cure women's diseases'* as we had noted
above ; details are given, nearly as in Parkinson, after which Gerarde
concludes by saying that " Many other fantastical devices invented by
poets are to be seene in the workes of the ancient writers, tending to
v^tchcraft and sorcerie, and the great dishonour of God : wherefore I
do of purpose omit them, as things unworthy of my recording or your
reading," which is evidently what Parkinson has been drawing on.
Bad luck to them both !
It must not be supposed that all these writers have verified for
themselves what Pliny and Dioscorides or the rest say : they
commonly transfer references from one to another. The value of the
repeated statements lies in the evidence which the repetition furnishes
of the constancy of the beliefs and practices involved.
Suppose we now try the herbal s of a century earlier, those
which belong to the period immediately following the invention of
printing. I have examined several of these early book rarities in the
Rylands Library in order to see whether they say the same as the
great English herbals. Here, for instance, is the " Hortus Sanitatis," ^
published in Mainz in 1491 ; the description of Artemisia and its
virtues is as follows : —
Arthemisia. Ysido (i.e. Isidore) Arthemisia est herba dyane a
gentibus consecrata unde et nuncupata. Diana siquidem grece
artemis dicitur. Pli. H. XXV. (i.e. Pliny, bk. XXV.) Arthemisiam
quae autem parthenis vocabatur ab arthemide cognominatam sicut
This is merely a Latin translation of ** Garden of Hygieia ".
166 THE JOHN RYLANDS LIBRARY
quidam putant. Etiam dicitur Arthemisia quoniam sic vocabatur
uxor regis masolei qui voluit earn sic vocari quae antea, ut inquit
plinius, parthenis vocabatur. et sunt qui ab arthemide arthemisiam
cognominatam putant. quoniam privatim medicatur feminarum
malis. Dyoscorides. Arthemisia tria sunt genera. Unum est quod
vocatur Arthemisia monodos (I. monoclos), i.e. mater herbarum quae
est fruticosa et similis absinthio : folia majora et pinguiora habens et
hastas longas. nascitur in maritimis locis et lapidosis. florescit
autem estatis tempore floribus albis. arthemisia tagetes (1. taygetes)
nominatur. quae tenera est semen habens minutum et ynam hastam
foliis plenam. Nascitur in locis mediterraneis et altioribus. florem
mellinum atque tenuem et iocundiorem comparatione prioris ferens.
Haec a grecis vocatur tagetes (i.e. taygetes) vel tanacetum. Et nos in
lingua latina vocamus eam thanasiam. vel secundum quosdam athan-
asiam. Et est tercia arthemisia que leptafillos dicitur. nascitur circa
fossas et agros. flosculum eius si contriveris samsuci odorem habet. et
ipsa amara. Has species arthemisie dyanem dicunt invenisse et
virtutes eorum et medicamina chironi centauro tradidisse. Haec herb a
ex nomine dyane quae artemis dicitur accepit nomen arthemisia quae
calefacit et siccat. Ga. sim. fac. ca. d. arthemisia. (i.e. Galen in
the chapter of de simp, fac, on artemisia). Arthemisia duplex quidem
est herb a. ambae tamen calefaciunt mediocriter et siccant. ..."
So much for the description of the plant as given in the *' Hortus
Sanitatis " : and vsre can already see that we are getting fresh informa-
tion. The first kind of Artemisia is called monoclos which is ap-
parently a corruption of a Greek word fiopoKXcopo^^ meaning that
the plant grows on a single stem ; the second is twice over described
as taygetes^ which can only refer to the mountain in Laconia (Mt.
Taygetus) which is more than any other district sacred to Artemis.
The writer does not, however, know any Greek : he says he is
working from Dioscorides, but he appears to confuse the tansy
(tanacetum) with the Artemisia, and says that its Latin name is
Athanasia ! The reference to Mt. Taygetus is of the first importance,
for if the plant is found there, then the presence of Artemis in the
mountain is due to the plant, and Artemis is the plant. Last of all,
the vmter has a third variety which Diana is said to have discovered
and confided to the centaur Chiron. We must evidently follow up
these links of the plant with the goddess and see where they take us.
THE ORIGIN OF THE CULT OF ARTEMIS 167
The writer then goes on to describe in detail the virtues of the plants,
and it will be useful to follow him in detail.
Operationes.
A. Dyas (i.e. Dioscorides) Arthemisia virtutem habet acerrimam
purgativam attenuantem calidam et leptinticam.
B. Elixatura eius causas mulieris mitigat. menstruis imperat. sec-
undinas excludit. mortuos infantes in utero deponit. constrictiones
matricis resolvit. omnes tumores spargit. accepta calculos frangit.
urinam provocat. herba ipsa tunsa et in umbilico posito menstruis
imperat.
C. Succus eius mirre (i.e. myrrhae) mixtus et matrici suppositus
omnia similiter facere novit.
D. Coma eius sicca bibita. z.iii. stericas (i.e. hystericas) causas
componit.
E. Si quis iter fadens earn secum portaverit non sentiet itineris
laborem.
F. Fugat etiam demonia in domo posita. Prohibet etiam male-
dicamenta et aver tit oculos malorum.
G. Item ipsa tunsa cum axungia et superposita pedum dolorem
ex itinere toUit.
H. Arthemisia quae taygetes vocatur facit ad vesicae dolorem et
stranguriam succo dato ex vino. z.ii.
I. Febricanti ex aqua ea ciatis (1. cyathus) duas potui datur.
K. Succus tunsa cum axungia et aceto coxarum dolori medicatur
ligata usque in tercium diem.
L. Ut infantem hilarem facias incende et suffumigabis et omnes
incursiones malorum avertet. et hilariorem faciet infantem. nervorum
dolorem et tumorem trita cum oleo bene subacta miriflce sanat.
M. Dolorem pedum gravitur vexatis radicem eius da cum melle
manducare et ita sanabitur ut vix credi posset eam tantam virtutem
habere.
N. Succo eius cum oleo rosarum febriens perunctus curatur ea.
Hanc herb am si confricaveris lasaris odorem habet.
O. Galienus. Ambae species arthemisiae conveniunt lapidibus
in renibus existentibus et ad calefactiones et extractiones secundarum
(1. secundinarum).
When we read through this list of virtues and operations, we see
12
168 THE JOHN RYLANDS LIBRARY
the origin of many things in the later herbals. It is quite clear that
to the author of the Hortus Sanitatis the herb in question was
women's medicine. We might roughly group the operations as
follows : —
Women's medicine. B.C.D.O.
Child's medicine. L.
Pains in the feet. E.G.M.
Vesicary troubles. H.O.
Fevers. I.N.
Pains in the hips. K.
Magical values. E.F.
It is clear that the real value of the herb lies in its influence upon
women and children and upon travellers, and in the power as an
amulet. The reason for its connection with travellers does not yet
appear : the other curative and prophylactic qualities are thoroughly
Artemisian. Especially interesting is the appearance of Artemis as
the one that takes care of the baby, the /couporpdc^o?. We are evi-
dently coming nearer to the source of the magic and of the medicine.
Now let us see what Dioscorides says about the plant, since it is
clear that the herbals in part derive from him ; the Artemisia is
described in Dioscorides, " De materia medica," lib. III. cap. 117,
118.
117. 'ApTc/xtVta 17 [ikv TTo\vKk(iivo% 7) 8e flOVOKXcJVOS . . . 7)
fjL€v 7ro\-uK\o)vo<; (jyverai cus to ttoXv iv TrapaOakacrcrioi^ roTTot?,
TToa daiLvotihri^;, irapofJuoLO^; axIfwOico, p.eit^(x)v Se koX XiwapajTepa
ra (j)vkXa e)(Ovcra • /cat 7) /leV rt? aurrjs icmv evepvrjsf TrXarvrepa
eypvcra to. <^vXXa /cat tov^ poi^Sov<; • rj Se XenTOTepa, avOrj
IJLiKpa, XeTTTct, XevAca, ^apvocrjia * 6epov<; Se avdel '
*E/^tot Se TO iv fjiecroyeioL^ XeTTTOKapirov, airXovv tco /cavXw,
<r^6Spa fjLLKpov, avdovs TrepiirXeoiv KTjpoeihov'i Tjj ^poia • XeTrrou
KokovcTLV apTeyncriav fiovoKkcovov ' €(ttl Se evcjSecTTepa ttj^ irpo
avTrj<;.
^Afji(j>6T€paL Se dep'fXaivovcri /cat Xeinvvovcnv ' aTrol,evvvpievai
Se appiotpvcriv eU yvvaiKeia ey/ca^tcr/xara irpo^ ayoiy-qv ifjLfirjvcjv
/cat SevTepcjv /cat ifx/Bpvojv, pLvcriv re /cat <f)Xeyixovrjv Trjs v(TT€pa<;
/cat OpvxjjLV XiOdiv /cat iiro^v ovpcov. 7) Se TToa /caret tov 7)Tpov
KaTaTrXaaOeicra ttoXXt], e/x/iT^ra KLvel ' 6 Se e^ avT7J<; x^Xos
Xeai^^et? crvv crfx-upvy, /cat Trpocrre^et?, ayet ano /xT^rpag, ocra /cat
THE ORIGIN OF THE CULT OF ARTEMIS 169
TO iyKdOiafJia • koL TroTL^eraL rj KOfir) 7Tpo<; dyojyrji' tcov avrtav.
7rkrj0o<; < y.
118. 'A/OT€/Lttcrta k€TrT6(f)v\\o<; rJTL<; yevvdrai Trepl 6x€tov<; kol
<j)payfxovs Koi eU ^d)pa^ cnropLfjLOVS ' to dvOo^ ovv avrrjs kol tol
(f)vX\a rpL^oixeva oo-fJLrjv aTroStScucrt cra/xi//i;^ov. el ovu rt? TTOvel
TOP a-TOfiaxoVj Kal Koxfjeu rrjv ^ordirqv ravTr)'; fjuerd dfivySaXivov
iXacov KaXw?, kol Troirjcrei ct)9 fJidXayfia /cat OrjoreL inl tov
aroixayoVy OepaTrevOrjoreTai. el 8e kol tol vevpd rw iroveT., tov
y^vXov Tavrrjs jxeTa pohivov eXaiov /xt^a? \pi^eiy OepaTrevOrjcreTai.
A careful comparison of these passages of Dioscorides will show
that almost every sentence has been transferred to the herbals. The
prominence of the woman's medicine in Dioscorides is most decided.
The magical qualities do not appear in this passage, nor is there any
reference to Mt. Taygetus. The plant grows, according to Dioscorides,
by runnels, and in hedges and ditches and fields. The same promin-
ence of the woman- medicinal factor appears in the description given
by Pliny in his *' Natural History" (XXV. 36) as follows : —
*' Mulieres quoque banc gloriam affectavere : in quibus Artemisia
uxor Mausoli, adopta herba, quae antea parthenis vocabatur. Sunt
quae ab Artemide Ilithyia cognominatam putant, quoniam privatim
medeatur feminarum malis, etc."
These sentences also can be traced in the herbals. It is quite
likely that Pliny is right in giving the plant the alternative name of
*' maid's medicine," though we need not trouble further about Artemisia,
the wife of Mausolus. She is an obvious after- thought.
That the mugwort has continued as a maid's medicine to our own
time may be seen by a pretty story which Grimm quotes from
R. Chambers,^ but without seeing the bearing of the tale.
**A girl in Galloway was near dying of consum'jDtion, and all had
despaired of her recovery, when a mermaid, who often gave people
good counsel, sang : —
Wad ye let the bonnie may die i* your hand,
And the mugwort growing in the land !
They immediately plucked the herb, gave her the juice of it, and she
was restored to health. Another maid had died of the same disease,
'Grimm, *' Teut. Myth." Eng. tr. III. 1211 ; R. Chambers, "Pop.
Rhymes,*' p. 331 ; Swainson, "Weather Folk-Lore," p. 60.
170 THE JOHN RYLANDS LIBRARY
and her body was being carried past the port of Glasgow, when the
mermaid raised her voice above the water and in slow accents cried : —
If they wad nettles drink in March,
And eat muggons in May,
Sae mony braw maidens
Wad na gang to the clay.**
So it appears that the plant continued as a maids medicine in Scotland
till recent times.
We have now accumulated enough material, or nearly so, to en-
able us to decide on the relation between Artemis and Artemisia.
It is clear that it is one of the oldest of medicines : it is the mother
of herbs ; in that respect it ranks with the peony, of which Pliny says
(" H.N." XXV. 1 1) that it is the oldest of medical plants.^ It is also
clear that it is first and foremost women's medicine, and this must be
the principal factor in determining the relation between the woman's
goddess and the woman's pharmacopoeia.
Amongst the special places where the plant is found we have
mention of Mt. Taygetus, after which one of the principal varieties of
the plant appears to have been named. Now Mt. Taygetus is known
from Homer to be the haunt of Artemis, e.g. "Od." VI. 102, 3 : —
oXt) 5' "ApTCfii^i €iacv tear ovp€0<; lo')(^eaLpa^
7] Kwra T7]\rf€T0v rreptfjLTjfcerov rj ^Epvfiavdov.
Or we may refer to Callimachus' hymn to Artemis, in which the poet
asks the goddess her favourite island, harbour, or mountain ; and
makes her reply that she loves Taygetus best : —
Ti9 he vv Tot, vrjawv, irolov B' 6po<; evaSe ifKelarov ;
Ti<; Be Xcfirjv ; iroirj Be iroXi^ ; riva 8' e^o')(^a vvfjL<\>ea)v
<f>LX.ao, Kol 'jroLa<; r)pcotBa<; ecr%e? eTaipa<^ ;
elire, 6ea, (tv puev apupuv, iyco S' erepoiaiv aeiao).
Nijacov fjuev AoXL')(rj, irdXictiv Be rot evaBe IlepyTf
TrjvyeTov B' 6p€(ov, Xi,/jLeve<; ye fiev EvpiiroLO.
If, then, the plant is found on the mountain, then it is the plant
that loves the mountain, and not Artemis in the first instance ; or
rather, the plant is Artemis and Artemis is the plant. Artemis
is a woman's goddess and a maid's goddess, because she was a
woman's medicine and a maid's medicine. If the medicine is good at
^ Vetustissima inventu Paeonia est, nomenque auctoris retinet.
THE ORIGIN OF THE CULT OF ARTEMIS 171
child-birth, then the witch-doctress who uses it becomes the priestess of a
goddess, and the plant is projected into a deity, just as in the cases
previously studied of Dionysos and Apollo.
If the plant is good for the rearing of beautiful and happy children,
then the person who uses it is a /covpoT/)d(^o9, which is one of the
titles of Artemis. So far, then, the problem is solved ; we can
restore the garden of Artemis, and give the chief place in it to the
common mugwort who is the vegetable original of the goddess.
This does not explain everything, it raises some other questions :
we have not shown why Artemis became a goddess of the chase ; nor
have we shown why the plant Artemisia is good for travellers and
keeps them from having tired feet. Was this a real operation of the
plant ? It is not easy to say. It is clear that the belief that mug-
wort had such virtue has been very persistent ; it is, to be sure, in
Pliny, who tells us (" H.N." XXVI. 89) :—
" Artemisiam et elelisphacum alligatas qui habeat viator, negatur
lassitudinem sentire."
From Pliny it may have passed into the herbals ; it is this faculty
of never tiring that seems to be involved in the Teutonic name beifuss,
and Grimm says the name is early, and quotes from Megenborg
(385, 16) the statement that *' he that has beifuss on him wearies not
on his way ". This may be from Pliny, but where did Pliny get it,
and where did the name beifuss come from ? ^ The magical power
of the herb is also a persistent folk- tradition and not merely a bit of
medical lore. " Whoso bath beifuss in the house, him the devil may
not harm ; hangs the root over the door, the house is safe from all
things evil and uncanny." ^
There is more investigation to be made in the interpretation of the
tradition : but at all events we have found our spring-wort and
opened the locked mythological door.
We know now why Apollo and Artemis were brother and sister,
and why they became twins. They are the father and the mother
respectively of Greek medicine. Their little gardens of simples were
next door to one another.
^ In Baden, the bride puts beifuss in her shoe, and a blossom of the
plant on the wedding-table. See Wuttke, ** Deutsche Volksaberglaube,"
133.
^ Grimm, I.e.
172 THE JOHN RYLANDS LIBRARY
Now let us indulge for a little the art of speculation, if we may do
so without endangering results that have already been arrived at.
To begin with, does the discovery of the plant Artemis help us to
the understanding of the meaning of the name of the goddess ? We
recall the fact that the road by which we reached our identification of
the plant with the goddess had for its starting-point the personal
relation between Apollo and Artemis. When Apollo was tracked
to his appropriate vegetable, Artemis couldn't be very far off.
Analogy may help us in the solution of the nomenclature ; we are in
the region of medicine ; Apollo is the mistletoe, and its name is All-
heal, it is the first and greatest of the line of patent medicines : may
not the name of Artemis cover also some such meaning ? The
Homeric d/ore/^T/?, safe and sounds would perhaps meet the
requirements of nomenclature for a healing plant. A more doubtful
solution has been proposed by some writers on mythology, to take a
derivation from the intensive prefix apt — attached to the name of
Themis ; thus *A/3re/it9 = apidi[Li% = very right, almost as if we had
discovered an all -right to go with the all-heal. The true solution
does not seem to have been yet reached.
Now for another point. We have discovered a great god and a
great goddess of medicine, witch-doctor, and witch- doctress with
appropriate vegetable emblems and origins. We have tried to con-
construct ab mitio the gardens of herbs from which every existing
pharmacy is evolved ; and we have acted on the supposition that
primitive medicine was herbalism and nothing more. The question
arises whether we have not gone too far in excluding altogether the
presence of animal and mineral medicines. When Shakespeare's
witches make medicine for Macbeth, a main part of the ingredients of
the charmed pot are animal : —
Toad that under a cold stone
Days and nights hast thirty-one
Swelter*d venom sleeping got,
Boil thou first i' the charmed pot.
And so on. This must be sufficiently true to the witchcraft tradition
to have verisimilitude. When did the toad and the tiger and the rest
of the witches' larder become available for hag-work ? To put it
another way, if we take up the treatise of Dioscorides, " De materia
medica," we find that in the second book he treats of animals, oils,
THE ORIGIN OF THE CULT OF ARTEMIS 173
odours, unguents, and when we come near the end of the fifth book
that we are introduced to a section De metallicis omnibus in which
metals and their oxides are described and estimated medically, after
the fashion of the four books of more or less botanical medicine which
have preceded. Various products of rust, lime, and corals and
sponges are introduced. Medicine was not merely herbal to Dios-
corides, as we may see further on reference to the remedies proposed
in his treatise ir^pX evnopicrTcop.
It is, however, Pliny that tells us in the most convenient form
what really went on. When he comes to his twenty-eighth book he
tells us plainly that he has exhausted the herbals and that a larger
medicine is to be found in animals and in man. The blood of
gladiators, the brains of babies, and every part of the human body
have their medical value, down to his spittle which is a protection
against serpents, and the hair of his head which can be used to ward
off gout. And of course, if human medicine has been carried to such
a degree in the extension of the pharmacy, the animals are not ex-
cluded, nor their parts and products. An elephant's blood cures
rheumatism ; I wish some one would lend me a small elephant ! The
elephant having been admitted to the drug-store, we may be sure the
ant has not been left out. Pliny is often ashamed of the remedies
which he reports, and confesses that they are abhorrent to the mind and
only justified by the results. From his manner of treating the subject
it seems clear that magic and cruelty and indecency have had a witch's
revel in the surgery and the dispensary, and that the introduction of the
animal remedies was not something of recent invention when Pliny wrote.
So it is quite open to us to make the inquiry as to the extent to which
the herb-garden opened into the farm-yard or the zoological garden.
Did they really stop a toothache by the use of stag's horn, or find a
medicine in a bone which lies hid in the heart of a horse ? Does a
wolfs liver really cure a cough ? Who first discovered this admirable
use to which a wolf can be put ? and who found out that bears cure
themselves by the eating of ants' eggs, and taught us to do the same ?
In order to show the persistence of peculiar animal remedies I am
going to take the case of the mouse. I propose to show that the
mouse is medicine down to our own times, then that it was widely
used as a medicine in Pliny's day ; after which I shall conjecture that
it was a very early and primitive medicine.
174 THE JOHN RYLANDS LIBRARY
We will begin with a recipe in a MS. book in my own possession,
the still-room book of Mistress Jane Hussey, of Doddington Hall : the
MS. is dated in 1692. In this MS. we are advised that " Fry'd
mice are very good to eat. And mice flead and dry*d to powder,
and the powder mixt v^th sugar- candy is very good for the chinn
cough. You must flea the mice when you fry them. These I know
to be good." If I remember rightly one of the herbalists denounces
this medicine as a superstition. Anyway, there it is, and it would be
ancient enough if we replaced sugar-candy by honey, which is
the pharmacist's sweetener of ancient times. We may compare with it
the use of mice as medicine in the Lebanon at the present day to cure
ear-ache. Now did they use mouse-medicine in early times ? Let
us see what Pliny says : —
XXIX. 39. The ashes of mice into which honey is dropped will cure
earache. This is not very far from the powdered mice with sugar-
candy in the Doddington MS. nor from the Lebanon custom. (If
an insect has got into the ear use the gall of a mouse with vinegar.)
XXX. 21. There is medicine against calculus made of mouse-
dung.
XXX. 23. Ulcers are cured by the ashes of a field-mouse in honey,
and apparently, when burnt alive, they are good for ulcers on the
feet.
Warts can be cured by the blood of a freshly killed mouse, or by
the mouse itself if torn asunder.^
If you want a sweet breath (XXX. 29) use as a tooth-powder
mouse-ashes mixed with honey.
That will be enough to show that our seventeenth-century recipe
is of the same kind, at all events, as those which were current in the
first century ; and if this be so, may it not very well be the case that
Apollo Smintheus, or the mouse- Apollo, is best explained by saying
that the mouse was an early element in the healing art ? I know it is
usual to explain the mouse- Apollo on the assumption that Apollo, as
the Averter, had rid the country of a plague of field-mice, and that
this is the reason why the mouse appears with Apollo on the coins of
Alexandria Troas. My solution appears to be the more natural.
^ Cf. Diosc. **De mat. med." B. 74: Mva^ rov<; KaroLKi^iovf;
ava(T')(^La6evra<; . . . ^pcoOevTa^ 5e otttov^ ktL
THE ORIGIN OF THE CULT OF ARTEMIS 175
Moreover, there is another reason for explaining the concurrence of
Apollo and the mouse in this way. The mouse is not the only little
animal that Apollo is interested in. Archaeologists will remember the
famous statue of Apollo Sauroktonos, where the god is in the act of
catching a lizard. Now we have no reason to suppose that there was
a plague of lizards ; on the other hand, we do know that the lizard
has a very important place in medicine. For instance, Pliny will tell
us that to cure sores (xxx. 1 2) you must bind a green lizard on you,
and change it every thirty days. If you are a woman use the heart of
a lizard : (xxx. 23) the blood of a green lizard is a cure for the feet
of men and cattle : (xxx. 49) a lizard killed in a particular way is
an anti- aphrodisiac : (xxx. 24) its head, or blood, or ashes will remove
warts : (XXVIII. 38) lizards are employed in many ways as a cure for
the troubles of the eyes or (XXVIII. 39) of the ears.
From all of which we conclude that the lizard is very ancient
medicine, and may very well have been in the Apolline pharma-
copoeia.
Now let us try a similar inquiry for Artemis. We will begin
again vsath the Doddington Book, and extract some swallow- medicines.
For instance, there is a recipe for making " oyle of swallows" by
pounding them alive with various herbs. Then there is
My Aunt Markam*s swallow- water.
'* Take forty or fifty swallows when they are ready to fly, bruise
them to pieces in a morter, feathers and all together : you should put
them alive into the mortar. Add to them one ounce of castorum in
pouder, put all these into a still with three pints of white wine
vinegar ; distill it as any other water, there will be a pint of very good
water, the other will be weaker : you may give two or three spoonfuls
at a time with sugar. This is very good for the passion of the mother,
for the passion of the Heart, for the falling- sickness, for sudden sound-
ing fitts, for the dead Palsie, for Apoplexies, Lethargies, and any other
distemper of the head, it comforteth the Braine, it is good for those
that are distracted, and in great extremity of weakness, one of the best
things that can be administered ; it*s very good for convulsions." There
is another similar remedy to Aunt Markham*s in the book, which
operates with '* two doosen of Live swallows ".
Evidently we have here the survival of a very ancient medicine ;
its preparation is not a modern invention, except as regards the distil-
176 THE JOHN RYLANDS LIBRARY
lation of the j mixture ; and its comprehensiveness (for it is well on the
road to beitig an all-heal) is also a mark of the early stages of the
medical art. That Artemis is the patron of the swallow has been
maintained : for instance, there is the story which Antoninus Liberalis
tells (c. II) from Boios, how she turned the maiden Chelidonia into a
swallow, because she had called upon her in her virgin distress.
This story, however, hardly proves of itself the point that we are
after. The transformation comes in the midst of a number of other
bird-changes, and need not carry any special meaning. If we could
infer from it or from elsewhere that Artemis is patron of the swallow,
we could easily go on to show from Pliny the prevalence of swallow-
medicines in the same way that we found mouse-medicine and lizard-
medicine ; and these swallow- medicines might be in the medical
apparatus of Artemis. I have not, however, been able to make a
consistent or a conclusive argument to this effect.
Amongst the plants that were in the garden of Artemis it seems
clear that there was one marsh plant, whether it be the mugwort or
not : for the title Ariemis LimncBa or Limnatis is a well-known
cult- expression. It must be old, too : for, by some confusion between
Limnd and Li7fun she came to be credited with the oversight of
harbours, which, almost certainly, is not the function of the maid and
woman's doctor. The expression Artemis of the Harbou7^
seems to have had some diffusion, for, as we showed above, Calli-
machus asks the goddess which mountain she prefers, and which
harbour she likes best. The most natural explanation of the Harbour
goddess seems to be what we have suggested above.
The herbalists tell us to look for the plant by runnels and
ditches, and some add (perhaps with Mt. Taygetus in mind) in stony
places. We must try and find what the earliest of them say as to the
habitat of the plant. If they mention marshes or lakes, then Artemis
Limncea is only another name for the Artemisia, or for some other
plant in her herb-garden.
It is agreed on all hands that Artemis, in her earliest forms, is a
goddess of streams and marshes : sometimes she is called the River-
Artemis, or Artemis Potamia (see Pindar, " Pyth.'* II. 12), and
sometimes she is named after swamps generally as Limnaea, the Lady
of the Lake (Miss Lake), or Heleia (eXeta) the marsh-maiden (Miss
Marsh), or from some particular marsh, as Stymphalos {STvii(j)T]\La),
THE ORIGIN OF THE CULT OF ARTEMIS 177
or special river as the Alpheios ('AXc^etata). It seems to me
probable that this is to be explained by the existence of some river or
marsh plant which has passed into the medical use of the early Greek
physicians. Artemis has been called the " Lady of the Lake," or
" She of the Marsh " ; that is a very good nomenclature for a magical
marsh plant, as well as for the patroness of marshes and streams.
It is possible that there is a variety of the Artemisia which is
peculiar to marsh- land. Pallas, in his " Voyages en differentes Pro-
vinces de Russie" (iV. 719), speaks of a variety "which is quite
different from Artemisia palustris " / but I do not see the latter name
in Linnaeus. [I notice, however, that in the British Museum copy of
Gmelin, Flora SibeiHaca, ll. 1 19, against Artemisia herbacea is a
note in the handwriting of Sir Joseph Banks, Artemisia pahtstris
Linn.^
Now that we have established the existence of the garden of herbs
(medical and magic) belonging to Hekate and Artemis, it is proper
to ask a question whether the name of Artemis came to be applied to
any other of the plants in the herbarium beside the mother- plant, the
mugwort. There are certain things which suggest that the name
Artemis could be used like an adjective with a number of nouns. It
will be noticed that this is almost implied in the title TToXvoivvfios which
is given to Artemis in the Orphic hymns and elsewhere. The ob-
jection to this would be that other gods and goddesses are sometimes
called TrokvMvviio<; without suggesting that they are adjectival in
character to other objects. In the case of Artemis the suggested
adjective appears to be applied not only to the plants in the herbarium
which she governs, but to the diseases to which the plants serve as
healers. Gruppe points out the traces of an Artemis Podagra, the
herb that cures gout, and Artemis Chelytis, which seems to be a
cough mixture ! ^ There is one case of extraordinary interest in which
^He is quoting from Clem. Alex, protr., pp. 32, 33. and Clement is
quoting from Sosibius : it is not quite clear whether the goddess is the
disease to be propitiated in the Roman manner, or whether she is thought of
as governing it. The Artemis Cults in question are Spartan, and therefore
can be thought of in medical terms, for Artemis was certainly the Healer in
Laconia.
Mugwort is still in use in China in the treatment of gout, as may be
seen in the following extract from a letter of Prof. Giles : —
••There is quite a 'literature* about Artemisia vulgaris. L., which
178 THE JOHN RYLANDS LIBRARY
we can register the transfer of the name of the goddess to a particular
plant. We have already drawn attention to the spring-woH, which
opens all doors and has the entree to all treasure chambers ; and we
have shown that Artemis and Hekate are called by the epithet
/cX€tSo{};^o9, the one that holds the key, and that Artemis shares this
title with another shadowy goddess, a kind of double of her own,
whose name is UpoOvpaCa, My suggestion is that the epithet
belongs to the spring-wort. Artemis holds the key because she is
the spring-wort before which everything opens. If this can be
made out for the origin, or rather for one of the first developments of
the Artemis Cult (for we have given the first place to the mugwort),
then we must, in view of the antiquity of this primitive medicine and
these primitive and still widely spread superstitions, look for the same
elements in the early Roman Cult. The Romans also must have
believed in and honoured the spring-wort : it was not indeed their
Diana who was /cX€tSo{};(09, it was the male counterpart and conjugate
of Diana, viz. Dianus or Janus, One has only to recall the
extraordinary antiquity of the Cult of Janus, and the position assigned
to him as the opener and closer of all doors, and the genius of the
opening year, and his actual representation as a key-bearer,^ to
justify us making a parallel between Janus with the keys, and Artemis
(or Hekate) /cXetSoO^^o?. The connection which the Latins make
between Janus and Janua turns upon the same rights of ingress and
egress. If Artemis is equated with UpoOvpaia^ what are we to say
to Macrobius '^ when he tells us that
apud nos Janum omnibus praeesse januis nomen ostendit, quod est
simile ^vpaico . . . omnium et portarum custos et rector viarum.
He is almost called UpoOvpaio^ in Diosc. (73, 1 3) where he is spoken
of as
T(p ^Idvcp To5 irpo T03V Ovpcov.
has been used in China from time immemorial for cauterizing as a counter-
irritant, especially in cases of gout. Other species of Artemisia are also
found in China."
^ For the representation of Janus with the key (whether interpreted
sexually or otherwise) see Ovid, ** Fasti,'* I. 9. : —
Ille tenens baculum dextra, clavemque sinistra :
or Macrobius, *' Sat.*' I. 9, 7 : cum clavi et virga figuratur.
2Macr., •'Sat..'* 1.9, 7.
THE ORIGIN OF THE CULT OF ARTEMIS 179
The connection of Artemis and Prothyraea is not unnaturally inter-
preted in the light of the phenomena of conception and child-birth
over which they both preside : but the very same functions, or almost
the same, are assigned to Janus by the Latins. The following
references are given by Roscher (s.v. ** Janus," col. 36). Aug.
" de dvit. Dei," 7, 2 :—
Ipse primum Janus cum puerperium concipitur. . . . aditum aperit
recipiendo semini.
Ibid. 6, 9. Varro . . . enumerare deos coepit a conceptione
hominis, quorum numerum exorsus est a Jano.
Ibid, 7, 3. I Hi autem quod aperitur conceptui non immerito
adtribui : and for the key of Janus take
Paul. (*' Epit. ex Festo," 56, 6) : clavim consuetudo erat mulieri-
bus donare ob significandam partus facilitatem.
Following the analogy between the two cults in question, that of
the Roman Janus and the Greek Artemis, we are led to conclude
that each of them is in one point of view a personification of the
powers and qualities of the spring-wort. Nor shall we be surprised
when we find that Janus turns up with Picus in the oldest stratum of
Roman religion, for the tradition of folk-lore connects the woodpecker
and the spring-wurzel, and has much to say as to the guardianship of
the former over the latter ; the early stratum of folk-lore answering to
an early stratum of religion, when the vegetable and bird- forms have
become human.
The spring-wort is obtained in the following manner, as described
by Grimm ^ : —
" The nest of a green or black woodpecker, while she has chicks,
is closed tight with a wooden bung ; the bird, on becoming aware of
this, flies away, knowing where to find a wonderful root which men
would seek in vain. She comes carrying it in her bill, and holds it
before the bung, which immediately flies out, as if driven by a power-
ful blow. Now if you are in hiding and raise a great clamour on the
woodpecker's arrival, she is frightened, and lets the root fall. Some
spread a white or red cloth under the nest, and then she will drop the
root on that after using it.**
Grimm goes on to quote from Conrad von Megenberg, who says
^ "Teut. Myth." (Eng. tr.) III. 973.
180 THE JOHN RYLANDS LIBRARY
that the bird is called in Latin Me7'ops, and in German Iwmheckel^
and that it brings a herb called bomheckel-krut, which it is not good
for people generally to know of, as locks fly open before it. What is
this mysterious herb which they call wonder-flower, key-flower, or
spring- wurzel ? The tradition is in Pliny (lib. 10, 18), *' adactos
cavernis eorum a pastore cuneos, admota quadem ab his herba, elabi
creditrur vulgo. Trebius ^ auctor est, clavum cuneumve adactum quanta
libeat vi arbori, in qua nidum habeat, statim exilire cum crepitu
arboris, cum insederit clavo aut cuneo.''
We can only say of this magic herb, this key- plant or key-flower,
that it was Janus and related to Picus ; its mythological name was
Janus, its botanical name is unknown.
It will have been remarked in the course of the argument that,
although we have a very strong case for relating the mugwort to the
patronage of Artemis and for identifying the patroness with the plant,
yet the descriptions given of the plant's habitat are, perhaps, not
sufficiently precise to make us safe in identifying the mugwort v^th the
Artemis Limnaea.
There is, however, another famous magical and medical plant
of antiquity that may meet the case more exactly. In Friend's
** Flowers and Flower- Lore *' - we find the following description of the
Osmunda Regalis, or Kin^ Fern: "No one who has seen this
stateliest of ferns in its most favoured haunts — some sheltered Cornish
valley, the banks of a rushing Dartmoor stream, or the wooded
margin of Grasmere or Killamey : —
Plant lovelier in its own retired abode
On Grasmere' s beach, than Naiad by the side
Of Grecian brook, or Lady of the Mere,
Sole sitting on the shores of old romance,
will doubt that its size and remarkable appearance . . . must always
have claimed attention."
Here we have the very title ** Lady of the Lake " given by Words-
worth to the Osmunda Fern.^ This is very like to Artemis Limnaea.
Let us see what the herbals say of the places where it is to be found.
Parkinson says of it,* " It groweth on moores, boggs, and watery
^ r. 150 B.C. See Plin., " H.N." ix. 89.
2 l.c. I. 1 59. ' *' Poems on the Naming of Places," IV.
***Theatrum Botanicum," p. 1039.
THE ORIGIN OF THE CULT OF ARTEMIS 181
places, in many places of this land. I took a roote thereof for my
garden, from the bogge on Hampstead Heathe, not far from a small
cottage there." ^
It is not easy, however, to decide whether the Greek herbalists
used the King Fern as distinct from other varieties. The ordinary
fern is gathered religiously on Midsummer Eve, as Parkinson says,
"with I know not what conjuring words," and fern-seed thus acquired
is a very ancient medicine for producing invisibility, and for the
discovery of treasure : but whether the same thing applies to the
Osmunda is not clear. All that we have made out with certainty is
that its habitat would suit an Artemis Limnaea, or Heleia, or
Stymphalia. We need further light on the meaning of the gathering
of the Midsummer fern, as well as the parallel rite of the finding of
the St. John's wort, and we also want to know much more about the
spring-wort. What was it ? It is not easy to decide. Several of the
magical plants of antiquity can open doors and locate treasure. As
we have already stated it was employed by Artemis- Hekate.
Here is another passage in the Orphic " Argonautica," which shows
how closely Artemis and Hekate were identified in the quest for the
Fleece. Hekate is described as follows : —
7]p re vu K6\')(^0L
"Apre/jLLV i^irvXiTjv KeXaBoBpofjuov IXdaKovrai.
Here we note the title of " Our Lady of the Gate," which may be a
description of her functions as birth-helper, but applies equally well to
the more general power of opening gates and bars, such as is involved
in the possession of the spring- wort : and certainly it must be this plant
which is answerable for the foUovring 11. 986 ff. : —
iv S' a^ap ' Aprefiiho^; (f)povpov ^e/xa? rJK6 ')(^dfia^€
irevKa^i €k y^eipcov, e9 3' ovpavov rjpapev oo-ae.
aalvov ok a/cv\aK€<; irpoiroXoi, \v ovr o 8' o^^^e?
K\ei6 pcdv dpyaXecov, dv a 8' eirr aro k aXd 6 v per pa
T€LX€o<; evpvfjLevov'^, vTT6(f>aiveTo 3' dXao^; ipavvov.
^ The belief that the Osmunda was to be found on Hampstead Heath
has come down to our own time. Mrs. Cook of Hampstead, mother of
Mr. A. B. Cook, an old lady of eighty-six, knows the tradition well. She
writes that she has herself seen it there : ** I well remember seeing the
Osmunda Regalis growing beside the * Leg of Mutton ' pond on Hamp-
stead Heath, though I can't say whether it is there now, for I cannot go
out to look **.
182 THE JOHN RYLANDS LIBRARY
Here the action is precisely that of the magical spring-wort. This
may then be taken as having been in the possession of Artemis.
Artemis, then, may be regarded as a witch with a herb garden^
the patroness of women's medicine and of women's magic. Her most
powerful charms are the Artemisia (mugwort) and the spring-wort
(not yet identified with certainty). She is content with the normal
processes of nature over which she presides, and does not operate
with philtres or artificial stimulants. Her magic is mainly protective.
Its chief form consists in the plucking of the mugwort on St. John's
Eve and wearing it in the girdle. For this reason the mugwort is
called St. John's girdle ; it was really Diana's girdle, or Our Lady's
girdle. The Venetians call it " Herba della Madonna".^
In Rutebeufs " Dit de I'Herberie,"^ we are told as follows : —
** Les fames en ceignent le soir de la S. Jehan et en font chapiaux
seur lor chiez, et diete que goute ne avertins (i.e. neither gout nor
epilepsy) ne les puet panre (i.e. atteindre) n'en chiez, n'en braz, n'en
pie, n'en main."
The passage is interesting in that it shows that the Artemisian
magic is protective in character, and also incidentally that one thing
against which protection is obtained is the gout, which throws light on
the meaning of Artemis Podagra to which we were referring previously.
It must be taken to mean that she wards off the gout and other
troubles. This protective magic obtained by herbs gathered on St.
John's Eve can be illustrated from other plants besides the mugwort.
The inhabitants of the island of Zante, for example, gather the vervain
at the same time of the year, and " carry this plant in their cincture^
as an amulet to drive away evil spirits, and to preserve them from
various mischief ".^
1 think it can be shown that in certain cases the plants were not
merely placed in the girdle, but actually made into a cincture. For
instance, J. B. Thiers in his "Traite des Superstitions" gives a sum-
mary of practices condemned by the Church, including : —
Se cemdre de ceHaines herbes la vielle de Saint Jean, precise-
ment lorsque midi sonne, pour etre preserve de toutes sortes de
malefices.
^ Lenz, *' Botanik u. mineralogie der alien Griechen u. Romer,*' p. 185.
2 Rutebeuf, I. 257.
^ Walpole, ** Memoirs of Travels in Turkey," p. 248.
THE ORIGIN OF THE CULT OF ARTEMIS 183
Bertrand in " La Religion des Gaulois" (p. 408) quotes a corres-
pondent's description of the Midsummer fires as practised in Creuse et
Correzes : The fathers and mothers warm themselves at the bonfire, tak-
ing care to put round their middles a girdle of rye stalks. Aromatic
plants are gathered by the young people, and kept throughout the
year as specifics against sickness and thunder.
It will be remembered that in discussing the origin of the healing
powers of Apollo, and locating them in the first instance in the mistle-
toe, we were able to show that this elementary medicine, without an
external anthropomorph to preside over it, was still current among
the Ainu of Japan, who regard the mistletoe as an Allheal, after the
manner of the Celtic Druids. From the same quarter, or nearly the
same, comes the interesting verification of the correctness of our belief
in the primitive sanctity of the vegetables that became respectively
Dionysos and Artemis.
We learn from Georgi, the editor of eighteenth-century travels in
Siberia, and author of a book entitled " Description de toutes les nations
de I'Empire de Russie,'* that '' the pine-tree, a kind of mugwort and
the ivy of Kamschatka are the plants consecrated to the gods, and
their scent is agreeable to them ; that is why they decorate their idols
and their victims with these plants ".
Here are Dionysos and Artemis on their way to personification :
we must not take too seriously what the writer says about the gods
and the idols. No doubt he is right that they had sacrifices of some
kind to spirits, but it is not necessary to assume that Kamschatka, any
more than Northern Japan, was at the Greek level in religion.
Georgi adds a note to his description of the mugwort in Siberia,
to the effect that the plant is called Irwen by the Katchins in Burma
and some other peoples. Apparently this means that mugwort has
come into Northern Burma as a medicinal plant. If this can be
established, the antiquity and diffusion of the Artemis medicine is
sufficiently established. The evidence which Georgi brings forward of
the cult use of ivy amongst the Kamschatkans will require an important
correction to one of our speculations in the Essay on the " Cult of
Dionysos." It will be remembered that we explained the title of
Perikionios applied to Dionysos as being a Greek variation on a title
Perkunios, implying that Dionysos was affiliated to the Thunder-god
Perkun. Let us see what Georgi has further to say about the Ivy-Cult.
13
184 THE JOHN RYLANDS LIBRARY
" Les Kamschatdales erigent dans leur deserts de pedtes colonnes
qu*ils entourent de lierre, et les regardent comme des Dieux, en leur
addressant un culte religieux " (I.e. p. 1 49).
It seems that this is the same cult as that of Dionysos Perikionios
among the Greeks, and in a very early form. We may therefore
discard, as Mr. A. B. Cook suggested, the derivation of Perikionios
from Perkun.
Enough has been said to illustrate the magic of Artemis, and we
only need to be reminded once more that the medicine of the past lies
close to the magic, and cannot be dissociated from it. Artemis is at
once a plant, a witch, and a doctor. Her personification may be
illustrated from "The Times'* obituary for 24 February, 1916, which
contains the name Beifus ! The name is more common than one
would at first imagine. My friend, Conrad Gill, writes me that
" there was a lieutenant named Bey f us in the battalion of which my
brother was medical officer **. I noted recently a by-form of the same
name in a book-catalogue : —
Beibitz (J. H.) : Jesus Salvator Mundi : Lenten Thoughts :
This is the same name as the German Beiboz.
When Aristides, the Christian philosopher of the second century,
denounced the irregularities of the Olympians, he said of Artemis that
it was " disgraceful that a maid should go about by herself on mountains
and follow the chase of beasts : and therefore it is not possible that
Artemis should be a goddess ** ; the form taken by the apologetic is
hardly one that commends itself to the present generation ; even in
Wordsworth's time it would have been subject to the retort.
Dear child of nature, let them rail !
Our investigation, then, is a missing link in the propagandist literature
of Christianity !
THE ENGLISH CIVIL SERVICE IN THE FOUR-
TEENTH CENTURY/
By T. F. tout. M.A.. F.B.A.
BISHOP PHASER PROFESSOR OF MEDI/EVAL AND ECCLESIASTICAL
HISTORY IN THE UNIVERSITY OF MANCHESTER.
THERE is little need to expatiate to a twentieth-century audience
on the nature and functions of the Civil Service of the modem
British state. To us the civil servant is v^th us alv^ays. He
rules us from a score of palaces of bureaucracy in Westminster and
beyond. Each time that our benevolent rulers extend for our benefit
the sphere of state intervention, they are compelled to make a new call
on the activity of this ever-increasing class. The result is that those who
fondly imagined that modern England was a democracy are gradually
discovering that it is in reality a bureaucracy. Our real masters are
not the voters. Still less are they the vote-hunting politicians who
flit from office to office, either singly or in whole packs. Our masters
are the demure and obscure gentlemen in neat black coats and tall
hats who are seen every morning flocking to the government offices in
Western London at hours varying inversely with their dignity.
I am far from saying that our masters do their work badly ; on
the whole they perform their task quite well. It is true that their
point of view as governors is not always ours as the governed, and
that the loyalty to tradition, which springs up, like a mushroom, in the
youngest office, seems to us outsiders occasionally to degenerate into
what we irreverently call the cult of red tape, and that their noble
sense of their own dignity may occasionally incline towards pomposity
and superciliousness. Our masters mainly live and work in London,
and only rarely and reluctantly do the higher grades of the class
establish themselves permanently in the ** provinces ". But they are
always glad to inspect or to visit or in some other way to direct the
^ An elaboration of the lecture delivered in the John Rylands Library,
15 December, 1915.
185
186 THE JOHN RYLANDS LIBRARY
benighted provincial into the right road of progress. Thus we in the
North, though we see but seldom in our midst the more exalted types
of bureaucrat, have constant occasion to realize their activities. We have
been forced to protect ourselves from them by the homoeopathic method
of creating lesser bureaucracies of our own. How successful we are is
shown by the fact that our own local palace of bureaucracy in Albert
Square is, for all its vastness, insufficient to contain the myriad of
servants of the city corporation that should normally pass within it
their working lives.
However much we may grumble, this growth of bureaucracy is
inevitable. It is in fact a result of the increasing complexity of modem
civilization, and is emphasized by the constant growth of state inter-
vention. Time was when a serious effort was made by our grand-
fathers to realize the ideal of laissez /aire ; but laissez faire was
always much more theory than practice, and in neither relation did it
ever come near success.
Our life could not be lived on the hypothesis that the state was
nothing more than a glorified policeman. Now we are all more
or less socialists : we all recognize that the mission of the state
covers the whole of life. To discharge so wide a function the public
service, both central and local, requires all the skill that training
and knowledge can give. We have therefore imperative need for
the trained specialist who makes administration the work of his
life. At his best, his skill enables us to be well governed. At his
worst, he may still save us from the vagaries of the amateur, who,
whether as member of parliament or city councillor, thinks that the
leisure of a busy life is sufficient to devote to the highly technical and
difficult trade of government. We cannot therefore do without the
professional administrator, the bureaucrat. Our amateur politicians,
on the other hand, have the equally indispensable task imposed upon
them of calling the tune which the bureaucrat should sing, and of
watching over his restless activity and turning it into profitable
channels.
We are sometimes told that the elaboration of the political
machinery of the state, which involves the existence of a bureaucratic
class, is the work of quite modern times. No doubt many of the
refinements of permanent officialism are modern enough. The very
words, civil service, civil servant, which we familiarly use to describe
CIVIL SERVICE IN FOURTEENTH CENTURY 187
the permanent public official, are things of yesterday. No instances of
the use of these terms can be found in our language before the reign of
George III. It originated apparently among the early British ad-
ministrators of India rather than in the British Islands. It seems first
to have been used by the East India Company, after Clivers conquest
of Bengal, to distinguish the administrative officers of the company v^ho
were not military by profession. It was only slowly that the technical
phrase of the Anglo-Indian was also adopted for home use. The
New English Dictionary gives us no instance of the wider em-
ployment of these terms earlier than some sixty years ago. Indeed
I can find no earlier example of the familiar use of the phrase civil
service, as applied to the officials of the British crown, than in the
title of the report, issued in 1 853, on " the organization of the permanent
civil service ". This report is memorable as having first suggested to
an unheeding generation of place-hunters the policy of the free admission
to the public service, without jobbing or nomination of all such male
persons of sound health as have acquitted themselves best in a stiff
competitive examination. It was the work of two officials. Sir Charles
Trevelyan of the Treasury, and Sir Stafford Northcote of the Board
of Trade, who were encouraged to persevere in their views by the
reforming zeal of the new chancellor of the exchequer, W. E.
Gladstone. If we study the correspondence and discussions pro-
voked by Trevelyan' s report, we find — for the first time so far
as I can find — ^the word "civil service" applied to the permanent
public servants of the English state. We can read it in 1854
in the letters of Lord John Russell opposing Trevelyan's revolu-
tionary plans, in those of Gladstone advocating them, and in the
note to Gladstone in which Queen Victoria gives a very guarded
and reluctant assent to the general idea. The establishment of the
Civil Service Commission in 1855, to carry out the new plan of
examinations, made the term, so to say, official. It did not at once
spread outside political circles. Thus Dickens, who published in 1857
in Little Dorrit his well-known denunciations of the Circum-
locution office and of the Barnacle clan, never speaks of the civil
service, though one Mr. Barnacle describes himself as a "public
servant ". In the light of these suggestions it seems as if the notice of
the phrase civil servant in the New English Dictionary would be
the better for a little elaboration. If I may venture to hazard a guess
188 THE JOHN RYLANDS LIBRARY
on a topic quite outside my ordinary studies, it almost looks as if Sir
Charles Trevelyan, a retired Indian civil servant, to w^hom the phrase
was an everyday one, was perhaps unwittingly responsible for ex-
tending into general currency a term restricted in an earlier generation
to the civil service of India. Within a few years the term civil
service was to be heard from every one's lips.
Whether or not we have the name, we have the thing, hundreds
of years earlier. The public servants of the crown, whose special
sphere was administration and finance, and who were professional
administrators, not professional soldiers, go back to the earliest ages
of the English state. They existed, but barely existed, in the later
days of the Anglo-Saxon monarchy. They first became numerous,
powerful, and conspicuous when the Norman kings gave England a
centralized administration and a trained body of administrators.
Their influence rose to a high level in the reigns of Henry II and his
sons, when England, thanks to their work, was the best governed
and most orderly state in all Western Europe. By this time another
process was beginning. The early civil servants, like all early public
officials, were simply members of the king's household. The king's
clerks, accountants, and administrators belonged to the same cate-
gory as the king's cooks, scullions, grooms, and valets. The public
service of the state then was hopelessly confused with the domestic
service of the court. Bit by bit, however, we get to the first stages of
the long process by which the national administrative machine was
slowly disentangled from the machinery which regulated the domestic
establishment of the monarch. The time was still far distant when
the modern distinction was made between the king in his private and
public capacities, between the royal officers who ruled the king's
household, and those who carried on the government of the country.
Our mediaeval ancestors were moved even less than ourselves by
theoretical considerations. But for very practical reasons the kings
found it impossible not to draw some sort of line between the men who
helped them to govern the country and the men who waited on the
monarch or strove to keep in order his vast and disorderly household.
For one thing the king was always on the move. A Norman or
Angevin monarch had no fixed "residence" and still less a fixed
*' capital ". Business and inclination united to make him live a wander-
ing life from one royal estate to another. Economic necessity alone
CIVIL SERVICE IN FOURTEENTH CENTURY 189
kept him plodding through his continued journeys. So great was the
dearth of means of communication, and so difficult was the transport
of bulky commodities, that it was much easier to take men and horses
to their food than to bring their food to them.
The whole administrative machine of our early kings was a part of
the court. Accordingly it followed the king on his constant wander-
ings. It was not the least of the troubles of those, who wished to
transact business with the government, that they had to find out where
the king was and to attend him in his restless movements from place to
place. So long as the magnates of each district ruled each one over
his own estate, so long as the freemen of shire, hundred, or borough
were mainly governed in their local courts, these inconveniences occurred
so seldom that they counted for very little. But by Henry IFs reign
the English king had centralized so much authority under his immediate
direction that all men of substance had frequent occasion to seek jus-
tice or request favours at the court. Moreover, as the administrative
machine became more complex, it became a constantly harder task to
carry about with the court the ever-increasing tribe of officials, to say
nothing of the records, registers, and rolls that they found necessary
for business or for reference. The remedy was found in establishing
a headquarters for each administrative department at some fixed spot,
where permanent business was transacted and where the records of
the office were preserved. It was for this practical reason that the
civil service slowly differentiated itself from the domestic environment
of the king. For similar practical reasons London, or rather West-
minster, was found the most convenient fixed spot for each permanent
central bureau.
The financial administration was the first to acquire a separate life
of its own. In days when government meant exploitation, the highest
aim of the ruler was to get as much out of his subjects as he could.
The good king of those days promoted his people's welfare because he
had the wit to see that a prosperous community could afford to pay
more taxes and was likely to yield them up with less friction or rebel-
lion. It was natural then that finance should loom largest in the royal
scheme of the universe, and that the greatest attention should be devoted
to the collection and administration of the royal revenue. Accordingly
the good old days when Edward the Confessor kept his treasure in a
box in his bedroom passed away. Under Henry I the first of modern
190 THE JOHN RYLANDS LIBRARY
government offices arose in the king's Exchequer, and under Henry
II the king's ELxchequer had a permanent home of its own at West-
minster. If the title of chamberlain, borne by some of the king's
Exchequer officials, shows its origin in the king's bedroom or chamber,
the Exchequer was before the end of the twelfth century in all
essentials an independent office of state. Its staff was quite separate
fi'om the service of the court. It was in modern phrase a branch — for
the time being the only branch — of the king's civil service.
I have spoken of the Exchequer as a financial office, and I have
done so because its ipain concern was with finance. But we must not
expect meticulous distinctions in these days between various branches
of the royal service. The business of government was still so primi-
yti^e : the number of skilled officers so small : their resources so
V limited, that every servant of the king had, like the modern country
workman or the present Indian civilian in a remote district, to turn his
hand to any job that came in his way. If he did not do it, there was
no one else who could, and the job remained undone. Accordingly
the Exchequer officer is often found trying lawsuits, going on missions,
and transacting all sorts of business that had no close relation with
finance. As time went on, this proved inconvenient, and just as the
twelfth century saw the creation of the financial department, so did
the thirteenth century witness the slow separation from the court of a
second office of state, whose main business was administration. This
administrative department grew out of the little office where the chaplains
of the court occupied themselves in writing out the king's letters
between the hours of divine service. One of these chaplains, called the
chancellor, was entrusted with the custody of the king's seal. Now
in an age when wi'iting was a rare art with laymen, and when all writing
looked much alike, a great man did not authenticate his letters by signing
them but by affixing his seal to them. The keeping of the king's seal
then involved responsibility for the composition of the king's corre-
spondence. Now the confidential clerk, who writes a man's letters,
may generally more or less suggest the policy these letters involve. It
resulted that, as the king's general secretary, the chancellor became
the most trusted of all the king's ministers, his secretary of state
for all departments, as Stubbs has rightly called him. He was, in
effect, prime minister, and to do his work he had to gather round him
a staff of skilled officials. The result was the complete separation
CIVIL SERVICE IN FOURTEENTH CENTURY 191
of the king's scribes from the king's chaplains, the growth of a class
of clerks of the Chancery who by the fourteenth century were the
ablest, most powerful, and most energetic of all officers of state. The
Chancery, however, long remained a part of the court, mainly because
it was to the king's interest to have his chief minister always by his
side. But as the office became larger, and as its prudent habit of
enrolling all its acts swelled its official records to an enormous size,
the same reason, which separated the Exchequer from the court, began
to apply also to the Chancery. The process was made more impera-
tive when the barons put in their claim to control the government of
the country equally or almost equally with the king. At last a sort
of compromise was arrived at by which the Chancery, though still partly
following the court, wandered less freely and in smaller circles. It
now had headquarters of its own in London, where the clerks lived a
sort of collegiate life in common. It kept there its ever-increasing
mass of records, and kept them in the very same place where the
Public Record Office now preserves the accumulated archives of every
great department of state. By the days of Edward II the Chancery,
like the Ejcchequer since Henry II, had become a government office,
self-contained, self-sufficing, with its own staff, traditions, and methods,
and plainly separated from the court.
The Exchequer and the Chancery, the office of finance and the office
of administration, were the two first government departments in the
modern sense. A third and lesser office separated itself from the
court in the reign of Edward III. This was the office of the privy
seal, whose keeper and clerks gradually drifted out of court in the
generation succeeding the differentiation by the Chancery from the
household. The king's privy seal was originated about the reign of
John when the great seal, and its keeper the chancellor, became so
much public officers that they were no longer always at hand when
their lord wished to write a letter. Moreover, the chancellor was a
great man, who, though nominally the king's servant, often had a
will of his own and often agreed with the barons rather than his royal
master. The result was that, as Chancery and chancellor drifted out
of court, there still remained, as closely attendant as of old on the
monarch in all his wanderings, the ancient writing and administrative
department which continued to do for the king's household the work
originally done by the chancellor. It was soon natural for the king
192 THE JOHN RYLANDS LIBRARY
to set up his domestic chancery against the public chancery, the
privy seal against the great seal. The barons tried to stop this by
claiming the control of the household office as well as the public one.
Neither king nor barons could get all their way, and in the long
run a sort of compromise was again arrived at. The privy seal
went "out of court". It became a minor administrative office, some-
times perhaps relieving the Chancery, more often, I suspect, clogging
the wheels of the administration. The result was a third type of
fourteenth century civil servant in the clerks of the privy seal.
Though all these offices of state arose one after the other from the
royal household, the household itself went on much as before. Even
under Edward III the line between domestic and public administration
was not yet drawn. The household offices continued to overlap the
offices of state. If the Exchequer controlled the national revenues, it
had a rival in the domestic office called the king's chamber, which
remained, as in primitive times, the household office of finance. The
king's wardrobe in the same way was no longer the cupboard where
the king hung up his clothes, but a well-equipped office of domestic
administration. It was in effect the private chanceiy of the court, and
almost rivalling the public chancery of state. Each branch of the king's
household was now manned in part at least by skilled professional ad-
ministrators. The clerks of the chamber and the clerks of the wardrobe
might well be included as a fourth type of mediaeval civil servant. If I
speak but little of this class it is because, with all its importance in the
administration, its best work was over by the death of Edward III.
As we near the fifteenth century, it became increasingly absorbed in
its domestic work and less and less employed in the public government
by the state. Yet no sooner had this process gone forward to a consid-
erable degree than new court administrative offices began to take the
lead in directing national affairs. I should, however, get far beyond
my period were I to speak of the secretariat of state, the signet office
and the newer administrative machinery of the last period of the middle
ages. We must remember, however, that these new departments
had their origin in the course of the fourteenth century.
So much for the offices : and now for the men who filled them.
My apology for troubling you so much with the growth of the
administrative departments is that some knowledge of them is indis-
pensable for the appreciation of the work and position of the official
CIVIL SERVICE IN FOURTEENTH CENTURY 193
class with whom we are primarily concerned. It will be my business
now to try and suggest what manner of man was the civil servant
who filled these offices of state.
The bare sketch of the growth of the offices will suffice to
dissipate the illusion that the middle ages had no civil servants. In
some ways the bureaucrat was as active and vigorous in the fourteenth
centuiy as he is in the twentieth. But we should be rash to think
that he closely resembled the civil servant of the modern state.
Mediaeval society was always on a small scale even in great kingdoms.
Mediaeval resources were miserably feeble as compared with those
of modern times. Men were as clever then as they are now ; they
were almost as " civilized ". But they were overwhelmingly inferior
to moderns in the command of material resources, and but a fraction of
the meagre material forces at the disposal of society was under the
control of the mediaeval state. Hence the very slight extent to which
the division of labour could be pushed. When the principle of differ-
entiation had gone so far as to make a civil service possible, its members
were but imperfectly specialized. The offices of state were few ;
nevertheless they overlapped hopelessly ; everything was in a state
of flux ; and the mediaeval civilian, like the modern blue-jacket, was
compelled to be a "handy man" by the situation in which his lot
was cast. Even in our own highly organized society it is possible,
especially in times like this, for clerks to be shifted from one office to
another, or for outsiders to be called in to discharge temporary war work.
Under mediaeval conditions the same end was attained by everybody
doing everybody else's job, sometimes to the neglect of his own.
The mediaeval civil servant then was much less specialized than his
modern counterpart.
Another striking point of dissimilarity between the modern and
the mediaeval civilian is that the great majority of the latter were
clergymen. We still call the civil servant a clerk, just as we speak of
the clerks of a bank or a merchant's office. If we ever ask ourselves
what "clerk" means, we should probably say that it involves a life
devoted to the mechanical task of writing, book-keeping, accounting, and
copying. But historically a clerk means simply a clergyman, a member
of the broad class of actual or potential ministers of the Church. In
the early middle ages it was a matter of course to regard all men of educa-
tion as clerks. Writing and accounting were rare gifts for a layman, the
194 THE JOHN RYLANDS LIBRARY
more so since all letters were written and all accounts kept in Latin. It
was because they knew how to write and keep accounts in Latin that
clerks were alone trusted to man the primitive offices of state. Now
these clerks were not necessarily "clerks in holy orders" ; they were
not even necessarily "clerks in minor orders *\ You could enter the
clerical profession as soon as you had induced some prelate to give
you the " first tonsure **. With the shaven crown went the clerical
dress and the important privilege of benefit of clergy, that is the
right of being judged for all offences by members of your own order,
and in practice the useful privilege of committing your first crime
with comparative impunity. The tonsured clerk might, if he would,
afterwards proceed to ** orders," minor or holy ; but in numerous
cases he did not even enter minor orders, and it was quite common
for him not to take holy orders, that is he never became a sub-
deacon, deacon, or priest. Very often he passed through these
stages, hastily and perfunctorily, when his service to the state received
its crowning reward in a bishopric. There were few instances of
mediaeval civil servants declining the office of bishop, the highest stage
of holy orders. Now for the majority of clerks in government offices
there was little need to assume more clerical responsibility than
prudence required. For holy orders were permanent and indelible ;
the tonsure alone gave benefit of clergy, and the worldly clerk
only needed orders to qualify him for a benefice. Thus the clerical
class was very elastic and very large. In fact it comprehended all
educated men, most lawyers, most physicians, all scholars, graduates,
and students of universities, and most boys in grammar schools. And
the clerk, when a clerk, had the disabilities as well as the advantages
of his profession. All professional men then were compulsory celibates ;
by abandoning the clerical status they lost all prospect of worldly
advancement in the one profession that had great prizes to offer.
By the fourteenth century this state of things was already passing
away. There was an ever- increasing number of educated laymen, and
a new lucrative profession was fully open to lay enterprise. This was
that of the pleaders and exponents of English law. The schools of the
*' common lawyers ** in London were the first schools in England
where men could study for a profession without becoming clerks. But
we have not got to the time when to be a barrister was to possess the
master key to politics. The lawyers had, then as now, more than their
1
CIVIL SERVICE IN FOURTEENTH CENTURY 195
share of good things ; but the common lawyer at least was rarely a civil
servant, though he might sometimes become a minister. It was the
civil and canon laws, the law of Rome and the law of the church, not
the common law, that were most pursued by those who aspired to the
public service. The civil and canon laws were the only laws studied
in the universities : their students then were all necessarily clerks.
There were some advantages in the clerical official. He was better
educated on the average ; often a graduate, sometimes a distinguished
doctor, or master, of Paris or Oxford. He was generally a man with
a career to make, and likely therefore to be more devoted and less
scrupulous in the service of his master. Moreover, clerks could easily
be rewarded vsdthout expense to the king. They could be enriched
by livings, dignities, prebends, bishoprics ; while the laymen could
only be satisfied by grants of land that belonged to the royal domain
or by the custody of royal wards or by the hand of heiresses in the
king's guardianship. At the worst, the clerk could be quietly got rid of
ty being given some job that kept him away from his office. Moreover,
a strong practical disadvantage that told against lay officials was the fact
that in the early middle ages all lay offices tended to become hereditary.
For instance in the Exchequer, the oldest of the offices of state, there had
been from the beginning a considerable lay element. Originally the
layman did the rough work, while the clerks wrote, directed, and kept
accounts. But by the fourteenth century laymen were as often as
competent as clerks for these delicate operations. Long before that, how-
ever, the original lay offices of the Exchequer had become "hereditary
sergeantries,*' and had fallen into the hands of families so swelled by the
profits of royal service that their representatives were too dignified to do
their work. Accordingly, they were allowed to appoint some person of
inferior social status who was not too much of a gentleman to be afraid
of soiling his hands with labour. The result was that many actual work-
ing members of the Exchequer staff were appointed not by the king but
by some nobleman, and that nobleman was often a bitter enemy of the
royal policy. We may well pity Edward II when one of his fiercest
opponents, the grim Earl of Warwick, nicknamed by the royal favourite
the Black Dog of Arden, had the right to nominate the man who did
the work of his hereditary office of chamberlain of the Exchequer.
The Black Dog showed that he could bite by killing Gaveston ; but
until the earl's dying day the king had to accept the man his enemy
196 THE JOHN RYLANDS LIBRARY
chose to discharge the functions in the Exchequer which devolved by
inheritance to the house of Warwick. There is no wonder then that
to the king the clerk, who could not legally found an hereditary house,
was a better servant than a layman who expected to be the source
of a new landed family. It was only by employing clerks that the
monarch could be master of his own household.
This state of things was beginning to pass away by the fourteenth
century, but the warning of the Exchequer sergeantries had not been
lost. In the Exchequer clerks did, under the Edwards, the work which,
under Henry II, was performed by laymen, holding office from father
to son. Moreover, Elxchequer business was nov^ largely in the hands
of personages called "barons of the exchequer". It was perhaps
for reasons like this that the Elxchequer clerical staff was larger in the
fourteenth than in the twelfth century. For instance, the barons
could be, and were, indifferently clerks or laymen. But the head of
the office, the treasurer, was always a clerk and generally was, or
became, a bishop. The most rigidly clerical office was that of
chancellor of the Exchequer, an officer who had the pay and status of
a baron. This post remained clerical because the chancellor kept the
Exchequer seal, and seal keeping was still looked upon as essentially
clerical work. Of our modem famous chancellors of the Exchequer
perhaps Mr. Gladstone might have felt a greater satisfaction in the
early clerical traditions of his office than, say. Sir William Harcourt or
Mr. Lloyd George.
As contrasted with the Exchequer the newer offices of state, one
and all, opened up few chances to the layman. The Chancery, for
instance, was entirely staffed with clerks. Not only was there a
clerical chancellor, but the very numerous Chanceiy clerks who worked
under him were clerks in fact as well as in name. The Chancery
clerks were, I imagine, both the most important and the ablest of
mediaeval civil servants. Many of them were doctors of the civil and
canon law. Among their special spheres was diplomacy and foreign
politics. In the fourteenth as in the twentieth century diplomacy was the
genteelest of professions. To this day the Foreign Office is spared the
disastrous results on its manners and tone that might have followed had
its officials, like those of less dignified departments, been selected by
open competition. Perhaps brains and social graces do not always
go together, and even nowadays a little more brains might have its
CIVIL SERVICE IN FOURTEENTH CENTURY 197
use in diplomacy. But the practical mediaeval mind secured the happy
mixture of good breeding and capacity necessary, let us say, to persuade
or coerce a Balkan prince of German origin, by putting a great noble-
man at the head of a foreign embassy, while associating with him
a bishop, who had, perhaps, begun life as a chancery clerk, to help out
his intelligence, and a chancery clerk or two still on the make, to supply
the necessary hard work and technical knowledge. At home, even
more than abroad, there were many fields open to the zealous Chancery
clerk. Accordingly the Chancery was thronged by the academic youth
of ability anxious for distinction in the public service. Fourteenth-
century Oxford had already marked out this career as its own ; but
while the modern lay Oxonian prepares himself for the public service
by reading for a stiff examination, his mediaeval prototype, already
pledged to a clerical career, was forced to avail himself, to procure
office, of the methods of influence and intrigue by which a few of our
public offices are still staffed. And if the lay civil servant seemed to
the mediaeval mind almost the last word in radicalism, it goes v^thout
saying that mediaeval conditions and ideals made it unthinkable to
employ women in the public service of the state.
Let us next speak of methods of appointment. In the beginnings
of the public service under the Normans, the crown sold offices of
state to the highest bidders, who recouped themselves for their capital
outlay, not only by the legitimate profits of office but still more by the
unlawful but customary peculations and extortions in which the early
mediaeval functionary delighted. By the fourteenth century this primitive
method had been partly outgrown ; though we had a modern re-
crudescence of it in the sale of commissions in the army, only abolished
in 1 87 1 . I have already spoken of the prevalence and of the incon-
venience of the hereditary transmission of office. There was only one
alternative v/ay to it, for the modern method of recruiting the civil service
by open competition was inconceivable in an age when the cult of the
examination was a novelty. This other way was the method of
nomination, sometimes perhaps by conscientious selection, more often
I fear by jobbery, local, family, or personal. Still under the circum-
stances then prevailing, I am fairly sure that the young man of parts
and push had nearly as good a chance then as he has nowadays.
Yet jobbery there was to almost any extent. There were innumerable
mediaeval instances of the sublime method of appointment still pre-
198 THE JOHN RYLANDS LIBRARY
valent in subordinate posts in the law courts by which, we are told, it
happens that at present of nine chief officers of the King*s Bench
seven are relatives of judges and of the eight clerks of assize five are
sons of judges. This is the system than which a luminary of the
Scottish bar ingenuously tells us that he ** does not know of any
better ". It would be impossible to draw from contemporary politics
a more happy and complete survival of the mediaeval mind.
It was one of the happy results of the clerical element in the
mediaeval service that our celibate clerical officials had not, or ought not to
have had, so many opportunities of jobbery for their sons as are vouch-
safed to the sages of the law in modern democratic Britain. Here
again the layman had a better chance than the cleric, though the
cleric's family feeling could find plenty of scope in promoting the
interests of his numerous nephews. But there are other forms of
jobbery besides hereditary jobbery ; and although family influence was
very strong in the middle ages, the commonest of all sorts of mediaeval
jobbery seems to have been ** feudal" and local, rather than personal.
The official that had *' got on" planted not only his kinsfolk but his
tenants and retainers and their families, in humbler cases the youth
of his own village or district, in any posts of which he had the
patronage. In the same way the king, as the ultimate fountain of
office, always bestowed special favour on men sprung from manors on the
royal domain. It is astonishing how large a propoition of mediaeval
officials showed by their surnames — surnames of the local type — that they
traced their origin to some royal estate. Nor was this method of selec-
tion merely the result of favouritism. The close personal tie of lord and
vassal was, under fourteenth-century conditions, the strongest possible
guarantee of faithful service. And loyalty and fidelity were then
plants so rare that they deserved cultivation on whatsoever soil they
were able to grow. If a mediaeval minister had been asked to justify
his methods of appointment, he could have said v^th a better con-
science than a modern lawyer that he " knew no better ". Anyhow,
as things went in these days, the king was often ably and sometimes
honestly served. In the atmosphere of slackness and peculation which
prevailed in the middle ages, we can expect no more than this.
The modern civil servants are proud to be non-political and
permanent. Can we say the same of their mediaeval comrades ?
The answer, as to so many other historical questions, is both ** yes *
CIVIL SERVICE IN FOURTEENTH CENTURY 199
and "no". The public servant was " non- political" in the same
sense that we use the term to-day, that is, the sense of non-party.
This was inevitable since there were no parties such as we modems
are only too familiar with. To a limited extent there was the nucleus
of a party system, to say nothing of a pretty rank growth of faction.-
The chronic struggle between courtiers and the barons of the opposition,,
the contest between bureaucracy and aristocracy, which we can dis-^
cem all through the fourteenth century, foreshadows to a modest
extent the more recent strife between Whig and Tory. But these
factions represent tendencies rather than organized parties. Mediaeval
principles were too fluid, political conditions too unstable, to permit of
the growth of permanent parties, aiming at the control of the state.
There was consequently only the faintest suggestion of party govern-
ment, for it was universally allowed that the king governed England
with the help of such ministers as he personally chose to help him.
The most that the politician could hope to do was to induce the king
to take his advice. If the king could not be persuaded to listen to
his minister, that functionary had, like Venezelos, to retire into private
life and let the king do as he would. Failing this, his only resources
were coercion, conspiracy, or rebellion, courses which, under a
weak king, an Edward II or a Richard II, had always a good
chance of success. But even the feeblest king had a way of turning
the tables on the successful opponent of the royal will. The best
way of securing a permanent change of policy was to depose or
kill the peccant king, and put somebody with sounder principles in
his place. This happened twice v^thin seventy years, and on the
whole the process did as much good as harm.
You may say that I am straying from my subject and am digress-
ing from civil servants to politicians. But this is not so, for another
of the distinctions between mediaeval and modern political conditions
is the fact that there was no clear line of division between the
politicians in high office and the permanent public officials. A few
great earls and barons might have an hereditary right to take a leading
share in the king's councils without the preliminary training of the
public service. But the greater lay magnates ruled by influence rather
than as officials, for the highest dignitaries in the administration, the
chancellor and the treasurer, were ecclesiastics, and in many cases had
worked themselves up to these posts and to the bishoprics, which were
14
200 THE JOHN RYLANDS LIBRARY
the material reward of their political services, as public servants in the
Chancery, the Elxchequer, and, still more often, in the wardrobe and
^household. In fact the minister of state was 2ls likely as not to be a
(promoted civil servant. Mediaeval England, down to and including
Tudor times, was ruled, like the modern Germem Ejnpire, by ministers
who had made their mark in the civil service of the crown. In Great
Britain the best of modem dvil servants can aspire to nothing higher
than the influential obscurity of a permanent under- secretary » acting
under the orders of the ** lawyer politician," the party leader, the
Cabinet minister, whose ignorance of the technicalities of the work for
which he is responsible, causes him, if a prudent man, to adopt his more
experienced underling's advice. But our greatest political ministers
of the fourteenth century were, like the leading German statesmen
from Stein and Bismarck down to Bethmann-Hollweg, promoted
civil servants. Thus Robert Bumell and Walter Langton, the
strongest ministers of Edward I, William of Wykeham, the best-
known chancellor of Edward III, were alike in this that they were
officers of the household, raised by their talents and royal favour to
-the highest ministries of state.
Under these conditions the English civil service was almost as " non-
political** and a good deal more ** permanent** than were the mighty
ministers of state who so largely emerged from the official class. This
is seen when, among other foreshadowings of modem condi-
tions, we find in the reign of Edward III something like the
beginnings of parties and two ministerial crises, those of 1340 and
1371, in which one party drove its rivals from the king's favour and
therefore from office. In both these years the whole ministry was
turned out, really because the king disliked their policy, nominally
because they were clergymen. Let us not, however, look upon even
this as a clearly marked party triumph. To the shrewdest of con-
temporary chroniclers it was a struggle not between parties but between
the king's confidential household advisers and the ministers holding the
great offices of state.^ But when in 1 340 the clerical treasurer and
chancellor gave way to the first laymen appointed to these offices, the
chief clerks of the Chancery and Elxchequer, numerous judges, sheriffs,
and other minor officials shared their fate. The underlings went into
the wildemess along with the heads of the departments, just as in the
^ Murimouth, Continuatio Chronicarum, p. 323.
CIVIL SERVICE IN FOURTEENTH CENTURY 201
United States every petty office is vacated when the swing of the
political pendulum replaces a democratic by a republican president.
The doctrine, sacred to Tammany and the machine politician, that to
the victor belong the spoils was one which might well have appealed
to the politician of the fourteenth century.
Such general changes as those in 1340 were extremely ra e.
They were the more infrequent since the mediaeval placeman — |- ii[h
and low, and especially the low — was as a rule very much of the
vicar of Bray's way of thinking. Whatever king or policy reigned, he
regarded it to be the very root of the matter that he should cling tightly
to the emoluments of office. And his easy-going masters seldom dis-
turbed him as long as he did his daily task decently and did not criticize
the higher powers. Nor need we blame the mediaeval placeman for
his apparent want of principle. High affairs of state were no more his
business than they were the concern of the man in the street. He was a
paid functionary, not always a well-paid functionary, when duty was
obedience to his masters. He trusted his masters to do his think-
ing for him and to understand what it was no business of his to study.
Obedience, loyalty, discipline were the ideals before him. Thinking
out the rights and wrongs of policy was outside his job. Inspired by
these conceptions, the rank and file of the civil service grew grey in their
offices, vacating them only by reason of promotion, death, or incapacity
to discharge the daily task. Even if they moved from office to office,
they remained functionaries for the whole of their working lives.
Let us turn from the principles, or the want of them, of the
mediaeval placeman to the payments given for his services, to his pro-
fessional prospects, as we should say. His direct pay was inconsider-
able and irregular, and it was only after his particular office got
separated hom the household that the mediaeval civil servant had the
advantage of pay at all. To this scanty wage, when he got it, he clung
with touching devotion. Let us not blame him, for the labourer is worthy
of his hire, and it was a hard job under mediaeval conditions to secure
a living wage. But let us not think that the mediaeval public servant
was an idealist. Like most mediaeval men, he would do nothing until
he saw the chance of getting something out of it. The richest of
mediaeval members of parliament saw no harm in taking the few
shillings a day, paid them by their constituents, for each day's atten-
dance at parliament. The sentiment of an eminent modern statesman,
202 THE JOHN RYLANDS LIBRARY
which I read in to-day's paper, ** I take my salary and am going to
continue taking it," would have struck a sympathetic chord in every
mediaeval breast, and have elicited even warmer emotions than the
" loud cheers " which greeted the utterance in yesterday's House of
Commons. The mediaevalist may again stray v^de of his subject to
express his satisfaction that the impalpable ** mediaeval atmosphere *'
is not altogether dissipated by the drab-coloured conditions of modern
times.
If the pay of the mediaeval public servant was scanty and ir-
regular, the indirect advantages of serving the state were open, gross,
and palpable. Here the clerical official had the same pull over his lay
colleagues that the clerical schoolmaster — another curious survival of the
one profession period — still has over the lay instructor of youth.
Besides the chances of his immediate career, the prizes, small and
large, of a great profession were open to him. Clerical preferment
increased the scanty wages of his post, while he held it ; clerical
preferment enabled him to retire betimes and enjoy a comfortable old
age on his living, his prebend, his deanery or even his bishopric. We
have an interesting survival of the state of things when the church
decently eked out the scanty wages of the state in the fact that a large
amount of ecclesiastical preferment is still in the hands of the modem
lord chancellor, who in name, though not in reality, represents the
chancellor prime- ministers of the middle ages. The *' chancellor's
livings," still coveted in some clerical circles, go back, I imagine, to
the time when the chancellor was at the head of a corporation of
clerical subordinates who saw that their easiest and most natural way
of increasing their income was to obtain preferment to livings in the
king's gift. While the king dispensed the larger patronage, it saved him
trouble for the chancellor to scatter directly the small bones that were
meaty enough to attract the hungry dogs kennelled in the inferior stalls
of the Chancery. To this day " chancellor's livings " are mostly bad
ones. As there are no longer clerical officials to receive them, they
fall to ordinary non- official divines.
Besides ecclesiastical preferment, the worn-out civilian could look
for pensions from the crov^, transference to less laborious or nominal
service, or, at the worst, to what was called a ** corrody," that is authority
to take up his quarters in some monastery and be fed, clothed, and
lodged at the expense of the monks. These latter resources were
CIVIL SERVICE IN FOURTEENTH CENTURY 205
particularly welcome to laymen or to those clerics who had disqualified
themselves for advancement in the church by matrimony. A still better
refuge was a pension from the exchequer. But there was one
drawback t© the enjoyment of this most satisfactory of direct sources of
support, a royal pension. It was that it was not always regularly
paid. In those days the dependents on the state were always the first
to suffer when war or some other exceptional cause of expenditure
restricted the royal bounty, or when a careless or extravagant king
neither v^shed nor could keep his plighted word. Lastly, we must not
neglect among these supplementary sources of income the perquisites, law-
ful and unlawful, of office. Mediaeval propriety was not outraged by
public officers receiving gratifications in money or kind from all who
came to transact business with them. It was natural that the receiver
of a favour should pay a fee to the source of his satisfaction. The
preparation of a writ was immensely expedited when a suitable
douceur from the applicant quickened the activity of the chancery or
privy seal clerk responsible for its issue. We find that religious houses
regularly entered in their accounts the sums they had given to ministers
to obtain their good will. On a much lower plane was the direct bribe
to do something known to be wrong ; yet that also was by no means
rare. Mediaeval man used the discreet term "curialitas" (courtesy)
to indicate transactions that varied between perfectly permissible
presents and open and shameful corruption. And there were few
public servants who did not take advantage of their position to do a
good deal of business on their own account, such as administering or
managing estates, lending money, acting as sureties, as attorneys or
proxies, and the like.
Taking everything into account, the mediaeval civilian's prosperity
was not to be reckoned merely in wages. Besides money payments,
there were also wages in kind. In the old days, when the public
servant was attached to the court, he had, as we have seen, no salary,
or a very small one. But he made up for this by receiving lodg-
ing, clothing, food, drink and fire-wood at the king's expense.
He had, therefore, as little need of money as a soldier in the
trenches or a monk in a convent. We have already noticed how
the offices of state, one after the other, went "out of court," some, like
the exchequer, eariy, others, like the chancery and the office of the
privy seal, at a much later date. The records of these last two depart-
204 THE JOHN RYLANDS LIBRARY
ments show us that, when an office went ** out of court," its head, in these
cases the chancellor and the keeper of the privy seal, lived with his
subordinates a sort of common life in what were called the household
of the chancery and the household of the privy seal. The expenses
of these were kept up by a block grant to the chancellor or keeper,
and it v/as his business to provide his subordinates with adequate
entertainment. We have glimpses of these semi-collegiate households
of celibate government clerks, settled down in some central establish-
ment in London, or wandering more uneasily about the country,
according to the needs of the public service. They do not seem to
have had a bad time ; there was plenty of rough good fellowship and
conviviality, and the humours of the civil servant in his leisure
moments were not disturbed by any too exacting standard of reticence
or decorum.^ Yet these official households were never perhaps very
satisfactory or very comfortable. Corporate life fitted in ill with the
fierce individualism of a greedy bachelor fighting his way through
the world. Mediaeval colleges never had the amenities of a modem
college, and even in colleges common rooms only came in with the
seventeenth century, and the tavern, not the college, was the chief
social centre.
As time went on, the common life of the mediaeval civil servants
began to break up. Their official chiefs were too dignified to live
among them, and delegated the maintenance of the household of their
subordinates to some senior clerk of the office. Many of the clerks
grew tired of the monotony and lack of privacy involved in such
a life. Some had money or preferment of their own ; others were
married and wished to live with their ovm families. It was perhaps
because the exchequer had always a large lay staff that the conmion
life of this oldest of public offices was always less intense than that of
the purely clerical offices of the chancery and privy seal. But it was
one of the many signs of the incoming of the modern spirit in the days
of Edward III that the layman began to demand his share of posts
^ Tlie ideal of life of an unknown wardrobe clerk of the end of the
reign of Edward I is written in the margin of a book of wardrobe accounts
of that period, in the form of a parody of the^beginning of the Athanasian
Creed : ** Quicunque vult salvus esse ad tabernam debet^ esse servare
luxuriam*'. ExcK Accts. K.R, 364/13 f. 103 d. Such facetious mar-
ginalia occasionally brighten the path of the record searcher.
CIVIL SERVICE IN FOURTEENTH CENTURY 205
hitherto monopolized by the clergy. At first his ambition was con-
centrated on the great ministerial charges, the chancellorship and the
treasurership, and here, as we have seen, he triumphed both in 1 340
and in 1371. But the lay ministers still had special difficulties
to face. The first lay chancellors were put by reason of their
laity into a very awkward position. Still lawyers on the make, they
had not the hereditary resources of a baronial or the official resources
of an episcopal chancellor. As married men with households of their
own, they could not be expected to leave their comfortable homes to
be the resident heads of a celibate college of poor and pushing clergy-
men. As men of limited means, they could not treat their *' house-
holds" so generously as their episcopal predecessors. An attempt
was made to meet their cases by increasing the public allowance made
to them for the support of themselves and the '* household of the
chancery " ; but the extra expense involved did much to promote the
reaction which soon brought back well- endowed bishops to the chief
office of the state. Meanwhile their difficulties were increased by the
difference of profession, outlook, and life between the lay chancellor
and his clerical staff. The latter " knew the ropes" better than their
chief. They were not only more useful ; they were cheaper to the state.
Small wonder then that economy and efficiency triumphed over
theories of equal opportunity. The lay chancery clerk only came in
with the Tudors, and by that time the chancellor's mediaeval glory as
prime minister had passed away, and the chancery was heading
straight towards its modern declension into a court of equity.
The chancery did not stand alone. The year 1371, which saw a
lay chancellor appointed because he was a layman, also saw the first lay
keeper of the privy seal. But the office of the privy seal, like the
chancery itself, remained a clerical preserve, though, unlike the chancery,
its importance shrivelled up so much that the status of its staff ceases to
be a question of much importance. Despite all this, the lay civil servant
had got himself established before the fourteenth century was over.
Education had ceased to be a clerical monopoly, and if the laymen
were still outside the universities, the London law schools enabled the
lay common lawyer to receive an education quite as complete as that
afforded by the academic schools, and much more practical as well.
Moreover, cultivated laymen such as Geoffrey Chaucer, himself a civil
servant, and John Gower, showed that a complete intellectual equipment
206 THE JOHN RYLANDS LIBRARY
could be obtained outside either universities or professional schools. Yet
for the wholesale importation of the lay element into the civil service we
have to turn once more from the decadent mediaeval departments to
that fountain of all honour and place, the king's court, from which
in the transition between the mediaeval and modern periods new ad-
ministrative organizations were to arise out of which sprang the modern
offices of state.
One question still remains. How did the mediaeval civil servant do
his work ? How far was he efficient, and, if he were remiss, how far
could the peccant official be controlled or punished ? On the whole I
am inclined to think that a respectably high level of general competence
was attained. Our best evidence for this is that afforded by the
wonderfully complete and well-kept series of our mediaeval archives
still surviving in the public record office. The mediaeval public servant
had plenty of disadvantages as compared with his modern successor.
All the devices by which book-keeping, letter-writing, account-keeping
and the like are made easy were unknown to him. His works of
reference were unpractical rolls that had to be unrolled in all their
length before he could verify a single entry. His material for writing
on was parchment so expensive that abbreviation of his matter was
necessary and to waste a slip something of an offence. The exchequer
clerk had to keep books and do sums of extraordinary complexity. The
very addition of roman numerals was painful enough in itself. It was
made more laborious by reckonings by scores and by hundreds, by sums,
calculated indifferently in marks and in pounds, shillings and pence,
being all mixed up together in the same columns of figures. Yet you
will very rarely find mistakes in arithmetic even in the most compli-
cated of accounts ; and if you take the trouble, which some of our
modem historians have not done, to understand the accountant's
system before you make use of his figures, you will not often catch
him committing many serious errors. No one can turn over mediaeval
official records wdthout admiration for the neatness of the caligraphy, the
immense pains taken to facilitate reference and eliminate blunders, the
careful correction of erroneous entries, and the other innumerable
evidences of good honest workmanship on the part of the ordinary rank
and file of official scribes. It is the same with the innumerable writs
and letters, all neatly drafted in common form, and duly authenticated
by the appropriate seals and the signatures of the responsible clerks.
CIVIL SERVICE IN FOURTEENTH CENTURY 207
The system of enrolment of the accounts passed and the letters
written in every office leaves nothing to be desired in completeness and
precision. Anyhow, the mediaeval official took plenty of pains to
discharge his daily task, and his labour was all the more praiseworthy
since mediaeval casualness and mediaeval indifference to labour-saving
contrivances exacted the maximum of effort and trouble in every case.
Similarly, if we turn to the collections of examples, precedents and
forms, which were from time to time written for the guidance of the
various offices, we strengthen our impression of sound business tradi-
tions, laboriously developed and meticulously maintained. A
reforming bureaucracy too is generally an efficient bureaucracy, and a
long series of reforming edicts, inspired by the chiefs of various depart-
ments, bears high testimony to the useful activity of the fourteenth
century civil service. Thus the last years of the dreary reign of
Edward II witnessed an immense amount of administrative reform,
notably the reform of the exchequer by the treasurer Stapeldon.
Yet, despite all this, constant control and watchfulness were needed to
keep clean the administrative machine and there was no control so
effective as the personal oversight of the sovereign. In the monarch's
absence the executive always tended to get out of gear. But the re-
turn of Edward I in 1 289 after his three years' sojourn on the Continent,
the return of Edward III in 1340 after his long preoccupation v^th
war and diplomacy in the Low Countries, were immediately followed
by the two greatest sweepings out of the Augean stables of administra-
tive incompetence that mediaeval history witnessed.
Up to this point I have striven to put my rather desultory obser-
vations on the mediaeval civil service in as general a form as possible.
If I have occasionally mentioned a name, it is from the well-known
personalities of political history that I have chosen them, and that
simply with the view of illustrating the wide career to official talent in
the service of the fourteenth century English crowTi whose officers rose
not seldom to the highest posts of both state and church, to the
chancery and the treasury, to bishoprics by the score, to archbishoprics
in fairly numerous instances. But my chief concern is not v^th the
exceptional man so much as with the ordinary person, pardy because the
personal element in history is in my opinion still somewhat overstressed,
and partly because in the weary studies of the innumerable rolls and
records from which I have derived the impressions here set forth, I
208 THE JOHN RYLANDS LIBRARY
have perforce had my attention devoted to the system rather than the
individual, and so far as to the individual, to the obscure and unknown
individual rather than to a few shining and conspicuous exceptions to
the general rule of obscurity. It is the calibre and discipline of the rank
and file, the competence of the subalterns and subordinate commanders
that makes the difference between a herioc mob and a well-ordered
military force. So it is not the occasional brilliant exception so much
as the competence of the average official that makes a bureaucracy a
success or a failure. Leaders of course there must be ; but leaders can
look after themselves. If they do not arise spontaneously, there is anyhow
no patent method, then or now, for creating the rare and divine gifts of
inspiration and leadership. But a good system can make the average
man competent to do his job. And this can, I think, be said to have
been done by our mediaeval civil service despite all its shortcomings.
The hardest problem in dealing with mediaeval records is to
disentangle the human element from the dull forms, and to tell what
manner of men they were whose official acts and external history wc
know in such elaborate detail. It needs a good deal of historical
imagination to vitalize the writs and rolls of a mediaeval office. Besides
what we can do in that way, we must not neglect our occasional
chance to realize the individual character of the mediaeval official.
Accordingly I will now seek to illustrate what I have said from the
careers of three civil servants of the fourteenth century, of whom we
know by accident more than is the case with the majority. The first
is a local instance of a successful, almost a brilliant, career of a typical
civil servant who hailed from Lancashire, and whose fame is not
perhaps quite commensurate with his deserts. Anyhow, his name,
John Winwick, will excite little response even in historical minds. My
other two examples are those of better known men, for they are two
men of letters, one of whom was the most famous Englishman of his
day, and the other, though of obscurer and more doubtful reputation,
was at least a faithful disciple of his distinguished compeer, and is in
no wise unknown to those who are interested in fourteenth and fifteenth
century by-ways. I chose those two frankly because their writings
have given them an established position ; but I also chose them
because both were examples of official careers run by men whose
personality is better revealed to us than is the case of most of their
comrades. The former is an instance of a varied and successful lay
CIVIL SERVICE IN FOURTEENTH CENTURY 209
career in the civil service, and the latter is the case of a discon-
tented and dispirited government clerk who never got beyond the
drudgery of a second rate office, but who beguiled his leisure with
long-winded and dull poems, which, if an offence to the artist, are to
the historian of the mediaeval civil service an absolutely unique field.
My great name is of course that of Geoffrey Chaucer : my minor
celebrity is the poet Thomas Hoccleve. Let us take these three men
one by one.
John Win wick came not, as his name might suggest to the
unwary, from Winwick, between Warrington and Wigan, but from
the parish of Huyton, near Liverpool, where his father seems to have
belonged to that numerous class of smaller landed gentry, poor in
resources, strong in pride of race, and simpler and rougher i life and
manners than a modern small farmer, a class which always furnished
mediaeval England with a large share of the men who rose to high
posts in both church and state. John entered the royal service as
a king's clerk and had the usual reward of a king's clerk in livings,
pensions and grants. Among his ecclesiastical preferments the rich
rectory of Wigan in his ovm district was one of the most important.
It is not likely that Wigan saw much of him, though he was brought
into its neighbourhood by the fact that he increased his otherwise
ample resources by farming out in his non-official moments the ad-
ministration of the estates of several rich Lancashire landowning
families, including the Butlers of Warrington and the Hoghtons of
Hoghton. Winwick's zeal for his kinsfolk comes out characteristically
when his father, arraigned on a charge of homicide — a small matter
to the mediaeval mind — was, though acquitted of the charge, adjudged
to have forfeited his chattels for some contempt of court. They were,
however, restored in consideration of the long service which his son
John had rendered to the king, especially in his expeditions abroad.
Appointed a clerk of the privy seal, John Winwick became head of
that office as keeper of the privy seal from 1355 to 1360 at a time
when the keeper of the privy seal ranked next after chancellor and
treasurer among the king's ministers. Dying in 1 363, he left lands and
estates to found a college at Oxford for students of civil and canon
law, "desiring to enrich the English church with men of letters".
Though his foundation received royal confirmation, the greediness of
his heirs prevented the establishment of a Lancashire college in Oxford
for clerks studying academic law, such as the would-be founder seems
210 THE JOHN RYLANDS LIBRARY
to have comtemplated. Altogether Winwick*s was a prosperous,
successful, public-spirited though not particularly startling career of a
good official who throve in all his undertakings and made the best of
his chances in both worlds. You will note in particular how, all
through his career, he remained in the same office, and had his reward
by getting to the head of it. It was no disparagement to his integrity,
that, like early civil servants of the East India Company, he traded on
his own account as well as doing his work as a public servant. His
service to the church, I imagine, came in as a bad third.
Geoffrey Chaucer is one of the greatest names in English literature,
but I have no concern here with the man of genius. I am only
interested in the way in which the public service of Edward III
opened up a safe way for the great poet to earn his living in an age
when literature was no profession because there was no printing, no
copyright, and therefore no literary profits. This aspect of his
career is the easier to follow since enthusiasts for Chaucer the poet
have meticulously collected the scattered references to Chaucer the
civil servant. With their help we can easily reconstruct his official
career in its various stages. We begin with his early service in the
household of the king's son^ — Lionel, Duke of Clarence — culminating
in a campaign in France and a short term of captivity as a prisoner
of war. Next comes his transference to the king's household and his
long years of labour there as king's yeoman or valet, and later in the
higher rank of the king's esquire. Besides his daily work at court, he
was sent on those embassies which gave him increased knowledge of the
literature of France, whose "culture" he absorbed none the less be-
cause he was often engaged in killing Frenchmen. Other missions to
Italy perhaps brought him into personal relations with the masters of
Tuscan verse, whose influence is so strong in his more matured work.
Later on came marriage and his transference from household to public
service, his controUership of the customs and subsidies of London, and his
dwelling-house over Aldgate, handy for the shipping quarters on Thames
side below London Bridge. Subsequently he was moved to other
employments, such as the clerkship of works, that vnth some significant
breaks marked his career until his death in 1 400. We must not imagine
that Chaucer owed these posts to his literary fame. It is more likely that
he was promoted from one good job to another by reason of his subter-
ranean connexions with the royal family, and notably through that close
tie with John of Gaunt, Duke of Lancaster, which perhaps made him
CIVIL SERVICE IN FOURTEENTH CENTURY 211
a sort of left-handed brother-in-law of the most active of the king's
sons, and involved him also in the obscuration of his fortunes vyrhenever
the star of Lancaster sank low, and also secured the final rays of
success that gilded the declining months of his life when the son of
John of Gaunt became Henry IV. We must not, also, regard
Chaucer's official labours as nominal. We have his own word for
his absorption in business, and we know from his appointment as
controller of the customs at London that the rolls of his office were
to be written with his own hand, that he was to be "continually
present," and to discharge personally all the duties of his office. But
despite the words of the patent, he may have managed in the good
mediaeval fashion to have shifted the burden from his own to other less
famous hands.
We may thank the leisurely methods of mediaeval public service
that they left Chaucer the civil servant the leisure to become Chaucer
the poet, and we may in passing heave a sigh over the modem
strenuousness of official life that bids fair in the next generation
to make impossible the continued career of literature and state
service of which we have had so many shining examples from the days
of Chaucer to those of Lamb, the two Mills, and Matthew Arnold,
not to quote some distinguished contemporary instances. It is more to
our purpose to stress the career open to this London tradesman's son
in the administration of Edward III and his grandson. The oppor-
tunity to men of the middle classes, instanced by the official record
of Chaucer at court and in the public service, affords some lessons
of social equality even to twentieth-century democracy.
Thomas Hoccleve was a friend and in a humble fashion a poetic
follower of Chaucer, but while the broad sweep of the great poet's
vision disregarded personal reminiscence and anecdotic triviality, the
lowly muse of Hoccleve found its most congenial inspiration in the
details of his private and official life. In all the great gallery of the
Canterbury Pilgrims there was no public servant whose adventures and
personality Chaucer deigned to sketch. On a different plane to his
master as an artist, Hoccleve is immensely more useful to the historian
of administration by reason of his habit of talking about himself. Pro-
fessionally Hoccleve was, like John Winwick, a clerk of the privy seal.
Though both began in the same way Hoccleve ended just where he
began. In his official career he found no promotion, though he laboured
at his desk for more than thirty years. He was equally unsuccessful in>
2i2 THE JOHN RYLANDS LIBRARY
his quest of a benefice, and at last cut himself off from all ecclesi-
astical preferment by an imprudent marriage, after which he was
perforce transferred from his comfortable quarters in the household of
the privy seal to a '* humble cot " from which the only chance of
escape was a debtor's prison. When at last his importunity won him
a modest crown pension, he could never get it paid ; and his un-
ceasing clamour for instalments of his annuity is a constant theme of
his pedestrian muse. On his own showing Hoccleve was a poor
creature, slack, cowardly, weak of will, mean-spirited, a professional
begging letter-vmter, a haunter of taverns, cook-shops and houses of
ill-fame. Extravagant in good fortune, depressed and lachrymose
when ill-health, poverty, and ill-fortune dogged his declining years,
Hoccleve was throughout a dissipated, drunken, disreputable fellow,
whose mean vices might well have brought him under the ban of
the austere criminal law of modem civilization. Yet we must not
take too literally all that he says against himself. Anyhow there is
a touch of humanity about him that makes it hard not to think of him
with some sympathy, if not also with sneaking kindliness. Above
all we owe him our hearty gratitude for giving us material for studying
the humbler mediaeval civil servant at his job. For the rest we can
laboriously make a skeleton of the facts and dates of their careers. A
sort of mediaeval '* Who's Who in the Public Service " would not be an
impossible task. I have myself made such a list of the clerks of the privy
seal, and my old pupil. Miss L. B. Dibben, has nearly completed the
much harder task of a classified list of the clerks of the Chancery.
Perhaps when peace again allows austere books to be published our
catalogues may see the Kght of day. But the material makes nothing
more possible than the barest catalogue of dates, preferments, offices,
and other dry details. Hoccleve' s verse alone shows us the
mediaeval official groaning over his weary task, and exciting at once
our compassion and our derision.
Hoccleve is at pains to tell us the hardships of the public clerk's
life. Many men think, says he, that writing is not hard work, but a
game. But the clerk's task is much more difficult than it seems.
Those who have had no personal experience of it are no more qualified
to pass judgment on it than is a blind man equipped to distinguish
between colours. A scribe must work at the same time with mind,
eye, and hand. If any one of these three fail, he has to do everything
all over again. When bending over his work the poor writer can
CIVIL SERVICE IN FOURTEENTH CENTURY 213
neither talk to his friends, nor sing a song, nor play, nor jest. The
craftsman, who can sing, talk, and play over his business, labours with
gladness, but the clerk, stooping and staring on his sheepskins, must
work in gloomy silence. From years of such odious toils come
pains in the stomach, back, and eyes. After twenty-three years of
such work Hoccleve's whole body was smarting with aches and pains
and his eyesight was utterly ruined.
Yet even Hoccleve s tearful muse shows that there were brighter
sides to the life of the privy seal clerk. There were the perquisites
of his post, the modest gratuities that custom required from the man
who went to the office to procure a letter of privy seal for his master or
himself. There was too the comradeship and the merry common life
with brother clerks and other boon companions. There was the
Paul's Head Tavern, on the south side of the great cathedral, and
the numerous and genial hostelries of Westminster, hard by the place
where his working days were spent. There was no austere discipline
preventing the festive clerk from sleeping off his overnight debauch and
reproving him if he turned up late next morning at the office. When
an instalment of the long-deferred pay or pension came to hand, the
clerk with money in his purse could hire a boat from his lodging in the
Strand, and be rowed up the river Thames to his desk at Westminster,
where, office hours over, he could regale his friends with meat and
drink. He might be a member, like Hoccleve, of a dining club, called
the ** court of good company," which included so great a personage
as the Chancellor of the Exchequer — a civil servant not a politician
in those days, but already a personage wealthy enough to entertain the
whole staff to a May day banquet of sumptuous fare at the Temple.
Nor was the office inconsiderate when serious trouble beset the under-
ling. When poor Hoccleve was temporarily driven out of his wits,
his annuity was regularly paid during his enforced absence from his
work. When he came back cured, his fellow-clerks gave him a
rousing welcome ; his superiors allowed him to resume his work, and
the whole staff united in maintaining his competence and sanity
before a suspicious world. When further troubles finally drove
Hoccleve from his desk, the long-coveted corrody enabled him to
spend his declining years in peace, so that, freed from his irksome
labours, the old poet went on writing his painful verses for many
years more.
With all his faults, Hoccleve's life was not spent in idleness.
214 THE JOHN RYLANDS LIBRARY
Hundreds of writs of privy seal, drafted and signed by him, testify to
his skill and method in official routine. Yet out of office hours he
found time, not only for writing his voluminous poems but for the
severe study of the literary models of which his poems were but too
often the echo. He was well acquainted with three languages, Latin,
French, and English, as every mediaeval public servant had to be.
He was versed not only in the belles lettres but in some of the more
serious literature of his age. He was emphatically free from the
reproach of neglecting his daily task for his personal pursuits, sometimes
urged by anxious heads of departments against the modem literary
official. A large and solid manuscript volume, still surviving in the
British Museum, testifies eloquently to Hoccleve's official zeal. It is a
sort of handbook for the tiro entering upon the career of a clerk of the
privy seal. In it are set down in businesslike and orderly fashion
the " common forms," the typical examples of every manner of document
or writ emanating from the privy seal office. I do not claim Hoccleve
as a model. I have not extenuated his many shortcomings. Yet look-
ing at his career from our administrative standpoint, rather than from the
literary point of view of those few who have previously taken the trouble
to think or write about him, I cannot but record the impression that the
business methods of this mediaeval official were not much worse than
those of more recent and more self-coipplacent days. Sordid and
self-seeking as is much of mediaeval official life, as it is revealed to
us, we must not think that it necessarily excluded the higher ideals
which, as we know, many men and women of those days cherished.
Among the court officials of the corruptest court of the period, the
court of Edward II, there worked for years that William Melton, after-
wards archbishop of York, whose name is famous for his sanctity and
high purpose, and of whom it was said that his long sojourn among the
courtiers checked neither his piety nor his charity. Even apart from
exceptions such as these, we have every reason to believe that even a
modern government department might learn something from the wide
knowledge, long service, corporate feeling, kindly indulgence, and
sufficient devotion to the task in hand that are illustrated by the self-
revelations of this obscure and unlucky public servant of the English
state who died nearly five hundred years ago. Perhaps if we had
lived in those days, and had the requisite influence, we might, as thrifty
parents, decide then as now that the public service was a good enough
career for our boys.
h
V*'
The Swan Theatre.
SOME NOTES ON SHAKESPEARE'S STAGE
AND PLAYS.
By WILLIAM P0E;L,
FOUNDER AND DIRECTOR OF THE ELIZABETHAN STAGE SOCIETY.
A wooden dagger is a dagger of wood,
Nor gold nor ivory haft can make it good . . .
Or to make boards to speak I There is a task !
Painting and carpentry are the soul of masque.
Pack with your pedling poetry to the stage.
This is the money-got mechanic age I
BEN JONSON.
THE Elizabethan drama was written for the Elizabethan stage.
When the Elizabethan stage disappeared it became no longer
possible to produce Elizabethan drama, for the dramatic con-
struction of plays of that period was to a great extent dependent upon
the form of the theatre, which had very special features. The first
playhouse was built in 1576, and the last of its kind had disappeared
before the Great Fire of 1 666, and it had ceased to be used as a
playhouse from the early days of the Civil War. Thus the Elizabethan
playhouse was in use for a period of a little over fifty years, and hai
a unique existence in the history of the stage. Original in design, it
was unlike any other building of the kind built before or after, so
much so that it excited the notice of foreigners visiting this country as
something quite unknown out of England. The peculiarities of its
construction were due to the fact that English drama sprang from the
entertainments of the people, and not from those of the Court, tak-
ng its form uninfluenced by the plays of Greece or Rome. It was
shaped by the popular entertainments known as Mysteries, Moral-
ities, Interludes, Bear-baitings, Wit-combats, Sword-combats, Street
Pageants and Shows, all of which nourished the dramatic tastes of the
people in a direction peculiarly its own. As a consequence, there
existed nothing in the construction of the Elizabethan playhouse
215 15
216 THE JOHN RYLANDS LIBRARY
suggestive of the Greek or Roman stage ; it embodied the varied
conditions under which the public exhibitions of the day were given.
For centuries the people had been accustomed to dramatic enter-
tainments illustrating incidents from Scripture history and legends of
the Church. These were performed without break or pause in the
action from beginning to end, while at the same time they were devoid
of plot and dramatic sequence ; yet this very failing gave the con-
struction of Elizabethan drama its special character which, with one
or two notable exceptions, was never characterized by skill in the de-
velopment of the story. On the other hand, the popular support
of amusements which were merely a series of loosely connected
incidents encouraged poet-dramatists to adopt a liberty in treatment
and variety of subject altogether forbidden in classical drama.
The ascendency of the native drama determined those playwrights
who, while scholars, were yet men of the world, and deeply imbued
with the spirit of the nation and of the age, to abandon a classical
form of play and model their work upon that which public taste de-
manded. These brought their classical learning to bear upon the
popular plays, and, while retaining the freedom of treatment allowed
in them, aimed at greater coherency and stronger characterization.
Yet Elizabethan drama would still have remained indistinctive but
for the genius of Marlowe, who, seeing the possibilities that were pre-
sented in the people's drama, transfigured and recreated its form of
expression so that it became a means of inspiration for future poets.
And among others to Shakespeare, who gave unity of design and a
continuity of interest that was planned on a philosophical basis, thus
securing for Elizabethan drama a fame as great as that achieved by
the Greek dramatists.
Naturally, there were scholars of the day who still preferred the
classical imitations represented at Court to the popular play, upon
which they were apt to look with contempt, as ** neither right tragedies,
nor right comedies ** ; and undoubtedly among these must be numbered
Ben Jonson, for, while tolerating the irregularities of native drama,
he aimed at restoring it to classical order, and was able to some
extent to re-establish in his own comedies the Latin form.
With the Restoration and the re-opening of the theatre there
was no longer any national dramatic taste ; and the theatre, as an
amusement, was supported meunly by Town and Fashion, influenced
SHAKESPEARE'S STAGE AND PLAYS 217
by the Court. As a consequence, the Elizabethan playhouse was
replaced by the proscenium, act-drop, and scene-cloth which had been
introduced at Court by Inigo Jones during the reign of Charles I.
From this period onward the stage has continued to represent plays
more or less written on a classical model, and divided into acts and
scenes. But in the new form of theatre it was impossible to give a
proper representation of Elizabethan drama.
To understand the principle upon which the first Elizabethan
playhouse was constructed it is necessary to remember what were the
conditions under which dramatic and other entertainments were pre-
viously given, and to realize that it was English custom and tradition
alone which guided the Elizabethan actors in designing its structure.
The most notable feature of the Elizabethan playhouse was un-
doubtedly the platform which was built out into the middle of the
auditorium, having a space on three sides of it to accommodate the
spectators. By the uninitiated it will not be readily conceived how
absolutely the construction of Elizabethan drama depended upon this
particular feature, and it is therefore of some interest to inquire from
whence the actors derived the idea of thus bringing out the platform
into the middle of the auditorium. There is no doubt that this was
taken from the mediaeval custom of presenting plays on a platform in
the centre of the market- square, or other open space, so that the per-
formance could be seen from all sides ; and it is evident that in the
innyards, where plays were given before the first playhouse was built,
the stage, though not actually in the centre of the yard, was built
out from one of the walls, and open to the spectators from three sides.
It is easy, then, to understand that, in building their first playhouse,
the actors were only following the usage familiar to the people.
Perhaps the next most noticeable feature in the Elizabethan play-
house was the position of the pillars carrying the roof, or " heaven " as it
was called. This possibly answered the same purpose as the sound-
ing-board over a cathedral pulpit. Between the two pillars in front,
the form of which differs in no way from that of those which sup-
ported the balcony in the innyard, ran the traverse, or small curtain,
which was used occasionally to shut the rear part of the stage from
view. And in the innyard originated the custom of using a balcony
218 THE JOHN RYLANDS LIBRARY
for the characters to speak from, when they were supposed to be ad-
dressing the audience from " above ".
The two doors at the back of the stage, which also had important
influence on the dramatic construction of Elizabethan drama, were
obviously suggested by the conditions of acting in the banqueting halls
of noblemen's mansions, at the one end of which was usually a gallery
with two doors beneath. All those who are familiar with the dining
halls of Gray's Inn or the Middle Temple, where Shakespeare's plays
were acted, v^U understand.
It only remains now to account for the circular form of the first
playhouse, and this was made round in imitation of the bear-baiting
" rings " that existed on the Bankside. In the ** Theatre " there were
three tiers of galleries instead of one.
The history of the building of the first playhouse, which was con-
structed by the father of the great actor, Richard Burbage, is one
specially interesting to the Shakespearian student, from the fact that
the building materials, removed from the original site at Shoreditch to
the Surrey side of the river, were re-erected in the same circular shape
within a few yards of the still existing cathedral Church of St. Saviour.
This playhouse became known as the famous "Globe". It was de-
stroyed by fire in 1613. The only knovm representation of it in ex-
istence is the round building shown in Hollar's view of London, 1610.
For details of the " Globe" playhouse we have to turn to another
theatre called the " Fortune". Although probably larger in dimen-
sions than the " Globe," and square instead of round, it had many
features in common with its more famous rival. The contract for the
"Fortune" stipulates for the erection of a building of four equal ex-
ternal sides of 80 feet reduced by necessary arrangements to an
ntemal area of 55 feet square. The length of the stage from
side to side was to be 43 feet, and in depth it was to extend
over half the space of the internal area. Three tiers of galleries
occupied three sides of the house ; the height of the first from the
ground is not named ; the second is stated as being 1 2 feet above the
lower tier ; the third 1 1 feet from the second, and the height above
the third 9 feet. There were four "convenient rooms," or what
are now called boxes, for the accommodation of musicians, and the
v-^
.Ji^^
■r^rZ
4^: va
^
fi
mi
: " 4
SHAKESPEARE'S STAGE AND PLAYS 219
well-to-do citizens, partitioned off from the lower gallery, with rooms
of similar dimensions for distinguished visitors in the upper galleries.
The depth of the lower galleries measured 1 2 J feet from the back to the
front, and the upper stories had an additional projection of 1 0 inches.
The space between the external wall of the playhouse and the front
of the galleries was completely roofed in with tiles (the *' Globe" had
a thatch roof) as was also that part of the stage occupied by the
actors, and known as the " tyring house," meaning the house of attire,
whilst the open area, or pit, was exposed to the air. The foundation
of the building was brick and projected a foot above the ground ; the
rest was constructed of timber, filled in with lath and plaster. The
"tyring house" had glazed windows, and the cost of this building
including the tiles, the seats, and everything except the painting, of
which probably there was not much, was estimated at £440, a sum
equivalent in modern money to about £2500.
This builder's contract for erecting the " Fortune ** playhouse has
existed at Dulwich Library since the death of Edward Alleyn, the
principal owner of the property, and it is curious that only one at-
tempt has been made in modern times to reconstruct on paper the
form of a building which so little resembled the modern theatre. The
effort was not a very successful one. In 1 824 a Mr. Skottowe wrote
a life of Shakespeare in which appeared a plan of the " Fortune,"
and referring to Alleyn 's contract he writes : ** I do not profess to un-
derstand it, it is in fact inconsistent with itself. A square of 80 feet,
everywhere reduced on each side by galleries of 1 2 J feet in depth,
would certainly leave a square area of 55 feet. But as the stage
would necessarily occupy one side of the square, and the depth
of the stage was to extend exactly to the centre, that is to say,
to take up half of the remaining area, nothing like the area spoken
of could be left open. Again, the length of the stage is expressly de-
fined, 43 feet, which leaves it 6 feet too short at each side to form a
junction with the ends of the galleries next the stage. I have no
doubt, therefore," continues Mr. Skottowe, " of an error in the docu-
ment, which I take to be the omission to calculate the space occupied
by the passages and staircases. A passage of 6 feet wide behind the
galleries added to this width would make a reduction of 1 6^ feet from
each side of the theatre, and leave a space between the front of one
gallery to the front of the other of 43 feet, which is the exact width
220 THE JOHN RYLANDS LIBRARY
assigned to the platform." Here, then, it is obvious that Mr. Skot-
towe failed to realize that in Shakespeare's time the actors performed
at the public theatres on an open platform that projected as far as the
middle of the pit.
It is evident, also, that on this open platform there was no means
of erecting any scenery, otherwise the audience seated in the galleries
nearest I to the stage would have had its view of the actors obstructed ;
nor in Shakespeare's plays is there a hint in the stage directions
that there must be any change made in the mechanical arrangement of
the stage to indicate the ** place where ". "What child is there,"
asks Sir Philip Sidney in his *' Apology of Poetry " written about
1583, ** that, coming to a play, and seeing 'Thebes ' written in great
letters on an old door, doth believe that it is Thebes ? " Apparently,
then, the name of the country, where the action of the play took place,
was posted upon some door — perhaps the entrance door to the theatre ;
— the bill of the play, with its title and author's name, was certainly
so posted. "It is as dangerous to read his name at a play door as a
printed bill on a plague door." These words appear in Marston's
play, ** Histriomastic " (1 598). When, in the latter half of the seven-
teenth century, Davenant produced his ** Siege of Rhodes," and for the
first time a painted scene was used upon the stage, a label bearing the
name of " Rhodes " was painted on the frieze. The elder Hieronimo,
in the play within the play of "The Spanish Tragedy," directs
the title to be hung up, and announces : " Our scene is Rhodes".
But often the bill, posted upon the outer door, within the theatre, was
not hung up about the stage but carried by the Prologue, or one of
the players would come forward with it before the play began. In
Brome's " City Wit " Sarpego — who delivers the prologue — speaking
of the play, says : "I that bear its title ".
Acting in this country began about the twelfth century when
vagrants, who amused the villagers with their tumbling feats, were
paid to assist the trade guilds in the presentation of their religious plays,
impersonating the imps and devils who were expected to be very
nimble in their movements. In course of time the actors of interludes
and moral plays became attached to some nobleman who maintained
a musical establishment for the service of his chapel ; they then formed
SO'O
Soo"-
I
SHAKESPEARE'S STAGE AND PLAYS 221
part of his household. When not required by their master these
players strolled the country, calling themselves servants of the magnate
whose pay they took, and whose badge they wore. Thus Burbage's
company first became known as " Lord Leicester's Servants," then as
** Lord Strange' s Men," afterwards as the " Lord Chamberlain's
Men," and finally in the reign of King James as ** The King's Ser-
vants ". It is certain, however, that acting reached a high standard
in the days of Burbage and AUeyn. The absence of theatrical
machinery necessitated that dramatic poets should excel in their de-
scriptive passages, and the actors' ability to impersonate stimulated
literary genius to the creation of characters which the author knew
beforehand would be finely and intelligently rendered. On all sides,
the more we study its conditions, the better we perceive how work-
manlike and businesslike a thing the drama was ; it had nothing
amateurish about it. For instance, we read how Elizabethan ** old
stagers " discussed a raw hand.
Burbage, Now, Will Kemp, if we can entertain these scholars
at a low rate, it will be well ; they have oftentime a good conceit in
a part.
Kemp, It is true indeed, honest Dick ; but the slaves are some-
what proud, and, besides, it is great sport in a part to see them ne'er
speak in their walk, but at the end of the stage ; just as though, in
walking with a fellow, we should never speak but at a stile, a gate, or
a ditch, where a man can go no farther, I was once at a comedy at
Cambridge, and there I saw a parasite make faces and mouths of all
sorts in this fashion,
Burbage, A little teaching will mend these faults.
The wardrobe of the playhouse formed indisputably its most costly
possession, for attention was so concentrated upon the actors in
their parts that they had to be richly as well as appropriately
attired ; cloth of gold and of silver, and copper lace, were lavishly
used. Thus we read : —
" Two hundred proud players jet in their silks," And, when
not in their parts, the King's servants were allowed four yards of
bastard scarlet for a cloak, and a quarter of a yard of velvet for the
cape ; the attendants of the stage wearing the blue coats of serving-
222 THE JOHN RYLANDS LIBRARY
men ; the coat of the boys, whose duty it was to draw the curtains,
set chairs and so forth, surviving with little modification in the dress of
Christ's Hospital —the Bluecoat School. All bore the badge of their
master in silver. From these, and from the audience, the actors in
the costume of their parts stood out by glitter and magnificence, while
spectacular effects were sometimes obtained by the display of a crowd
of actors in brilliant costumes. Collier mentions that persons from
twelve nations, owning the sway of the conqueror, came upon the stage,
each being represented by two actors. Thus four and twenty persons
seem to be required to represent the conquered nations, besides the
characters in the play, also necessarily present. Crowds, too, with
varying outcries, were introduced ; thus in an old stage direction we
read : Enter all the factions of noblemen, peasants, and citizens
fighting. The ruder sort drive in the rest, and cry : ** A sacke /
A sacke I Havocke, havocke ! Burne the lawiers bookes !
Tear the silks out of the shops ! " In that confusion, the scholler
escaping from among them, they all go out, and leave hi7n upon
the stage.
Music there was, at all the houses, for incidental use in the play — the
orchestra comprising viols, hautboys, flutes, horns, drums, and trumpets ;
but evidently musical interludes breaking up the play were beneath the
dignity of the " Globe," which maintained a high dramatic tone.
Thus, Webster, in his induction to the ** Malcontent" which he wrote
on the transference of that play from the ** Fortune " to the " Globe **
in 1 604, gives the following dialogue : —
W, Sly, What are your additions ?
D, Burbage. Sooth, not greatly needful ; only as your sallet to
your great feast, to entertain a little more time, and to abridge the not
received custom of music in our theatre.
However, the boys of the Chapel Royal, in their scarlet, sang at
the representations at the Blackfriars* playhouse where a concert usually
preceded the play.
The wealthy and fashionable spectators who went to the theatres
to see and to be seen, sat on three-legged stools upon the stage. The
tireman served out the stools, which were part of the furniture of the
playhouse. Such gallants as were "spread upon the rushes'* had
SHAKESPEARE'S STAGE AND PLAYS 223
probably arrivecl after the supply of stools was exhausted, for it seems
to have been first come first served throughout the house.
It was amid such surroundings as these that the Elizabethan drama
arose and flourished. Attention was concentrated on the actor with
whose movement, boldly defined against a simple background, nothing
interfered. The stage on which they played was narrow, project-
ing into the yard, surrounded on all sides by spectators. Their action
was thus brought into prominent relief, placed close before the eye,
deprived of all perspective ; it acquired a special kind of realism,
which the vast distance and manifold artifices of our modern theatres
have now rendered unattainable. This was the realism of an actual
event, at which the audience assisted, not the realism of a scene to
which the audience is transported by the painter's skill, and in which
the actor plays a somewhat subordinate part.
Here was a building so constructed that the remotest spectator was
within a hearing distance conveying the faintest modulation of the per-
former's voice, and at the same time no inartistic effort was needed in
the more sonorous utterances.
And the dramatist's freedom with time and place was justified by
conditions which left all to the imagination. The mind in this way
can contemplate the farthest Ind as easily as the most familiar objects,
nor in following the course of an action need it dread to traverse the
longest tract of years any more than the widest expanse.
There can be no doubt that Shakespeare, in the composition of
his plays, could not have contemplated the introduction of scenic ac-
cessories. It is fortunate this should have been one of the conditions of
his work. He could the more readily use his rare gifts both as poet
and dramatist. He knew that the attention of his public would not
be distracted by outward decoration which he must have felt was of
no real help to the playwright except to conceal a poverty of language
or of invention, or want of ability to create character. Shakespeare's
plea for the exercise of the spectator's imagination, as expressed in the
opening chorus to " Henry V," condemns in principle the most perfect
modern scenic representation. This is an opinion which is supported
by many writers and among them the following : —
** It is a noble and just advantage that the things subjected to
224 THE JOHN RYLANDS LIBRARY
understanding have of those which are objected to sense ; that the one
are but momentary and merely taking ; the other impressing and last-
ing : else the glory of all these solemnities ^ had perished like a blaze,
and gone out in the beholders* eyes, so short-lived are the bodies of
things in comparison of their souls." — Ben Jonson.
" Now for the difference between our Theatres and those of former
times ; they were but plain and simple, with no other scenes nor de-
corations of the stage, but only old Tapestry, and the stage strewed
with Rushes, whereas ours for cost and ornament are arrived at the
height of Magnificence, but that which makes our stage the better,
makes our Playes the worse, perhaps through striving now to make
them the more for sight than hearing, whence that solid joy of the in-
terior is lost, and that benefit which men formerly received from
Playes, from which they seldom or never went away but far better
and -wiser than when they came/' — RiCHARD Flecknoe, '* Dis-
course of English Stage," 1 660.
" Shakespeare's plays are said to afford a curious proof how need-
less are scenic decorations. We are asked what plays could more
need the whole art of the decorator than those, with their constant
interruptions and change of scene ; yet there was a time when the
stages on which they were performed consisted of nothing but a
curtain of poor coarse stuff, which, when it was drawn up, showed
either the walls bare or else hung with matting or tapestry. Here
was nothing for the imagination, nothing to assist the comprehension
of the spectator, or to help the actor, and yet it is said that, notwith-
standing, Shakespeare's plays were, at that time, more intelligible
without scenery than they became afterwards with it." — Lessing.
" What makes Shakespeare's greatness is his equal excellence in
every portion of his art — in style, in character, and in dramatic in-
vention. No one has ever been more skilful in the playwright's craft.
The interest begins at the first scene, it never slackens, and you can-
not possibly put down the book before finishing it. , . , Hence it is
that Shakespeare's pieces are so effective on the stage ; they were in-
tended for it, and it is as acted plays that we must judge them. . . ,
They might succeed better still if the conditions of representation had
not changed so much in the last century. We demand to-day a kind
^ A masque at the Court of King James.
SHAKESPEARE'S STAGE AND PLAYS 225
of scenic illusion to which Shakespeare's theatre does not lend itself." —
M. Edmund Scherer,
"I also saw *The Tempest/ with really magical scenery; but,
unfortunately, Shakespeare vanished in the enjoyment of the eye.
One forgot the Poet in the wonderful decorations, and returned home
as empty as if one had been viewing a panorama." — Hans CHRISTIAN
Andersen to the Grand Duke of Weimar, 9th August, 1857.
•* The short space of time — from two hours to two hours and a
half — in which plays are said to have been acted in Shakespeare's time,
has excited much discussion among commentators. It can hardly be
doubted that the dialogue, which often exceeds two thousand lines,
was intended to be spoken, for none of the dramatists wrote with a
view to publication, and few of the plays were printed from the
author's manuscript. This fact points to a skilled and rapid delivery
on the part of the actor. Artists of the French school, whose voices
are highly trained, and capable of a varied and subtle modulation, will
run through a speech of fifty lines with the utmost ease and rapidity,
and there is good reason to suppose that the blank verse of the Eliza-
bethan dramatists was spoken * trippingly on the tongue '. In the
* Stage Player's Complaynt,' a pamphlet that appeared in 1641, we
find an actor making use of the expression : * Oh, the times when my
tongue have ranne as fast upon the Scoeane as a Windebankes pen
over the Ocean I ' As the plays, moreover, were not divided into
acts, no pause was necessary in the representation ; they were, be-
sides, so constructed as to allow the opening of every scene to be
spoken by characters who had not appeared in the close of the pre-
ceding one, this being done, presumably, to avoid unnecessary delay.
So with an efficient elocution, and no * waits,' the Elizabethan actors
would have got through one- half of a play before our Victorian actors
could cover a third." — "Transactions of the New Shakespeare
Society," 1887.
In dramatic construction Shakespeare excelled all his contempor-
aries. With the management of the verse he was throughout his
professional career making experiments, and only in his latest plays does
it become a facile instrument for dramatic expression. But as regards
the constructive form of the play he seems from the first to have pre-
ferred the method of continuity in vogue on the public stages to the
more artificial plan of the classical play which consisted of five episodes.
226 THE JOHN RYLANDS LIBRARY
more or less complete in themselves, with a chorus or dumb show
between each of them. It is impossible that Shakespeare could have
been ignorant of the existence of the Latin plays which were acted
(sometimes in English) at the Universities and at the Inns of Court,
but the internal evidence of the plays themselves shows that he was
very sparing in the use of chorus, avoiding the dumb show and the
unnecessary introduction of incidental music. Shakespeare wished the
story of his plays to develop easily and rapidly from the opening to
the crisis which was not reached until about two- thirds of the play
had been written. And then came the catastrophe in the concluding
incidents. An examination of the first collected edition of his plays,
in the 1 623 folio, confirms this view. Of the thirty-six plays which
appear in that volume six of them have no divisions into acts and
scenes, and of these six " Romeo and Juliet " is among the early
written plays, while "Antony and Cleopatra" is one of the latest.
Ten of the plays are divided into acts but without any further divisions
for scenes, and among these ten is *' Titus Andronicus,** a very early
play, and **Coriolanus,** a very late one. Twelve of the plays are
irregular in their divisions ; one has an act omitted altogether as in
"The Taming of the Shrew*' ; some of the acts are divided into
scenes, and not others, as in ** Henry VI, Part I " ; once the opening
of the play is divided into acts and scenes and then the division is not
further continued, as in " Hamlet *\ Out of the whole thirty-six
plays in this first folio there are only eight in the volume having
divisions — in acts and scenes — similar to those shown in the printed
editions to-day ; and these eight include ** The Two Gentlemen of
Verona," together with " The Tempest," a comedy written twenty
years later. Now it seems incredible that this wide divergence of
treatment of divisions in Shakespeare's plays, collected under one
cover, should have been accidentally overlooked by the editors, or
sanctioned by the publishers without comment. The explanation
would seem to be that the editors probably looked upon the inserted
act and scene divisions as matters of little importance since they were
aware that twenty-one of the plays had already appeared in print
without them, many of which were still being acted at the ** Globe,"
also, it may be presumed, without regular intervals. Then if the editors
realized that the divisions they were adding to the plays in the folio
failed to show the conclusion of definite incidents, or to mark the changes
SHAKESPEARE'S STAGE AND PLAYS 227
of locality, they doubtless abandoned the task without attempting ta
complete it. This seems the only way to account for the meaningless
confusion in which these divisions have been left in the volume.
For instance, to take the comedy of " Twelfth Night," one of the
plays having its original divisions still retained on the modern stage, to
its injury as drama. In the play the comic action culminates at the
point where Sir Andrew, after the interrupted duel with Viola, runs
off the stage by one of the stage-doors to immediately re-enter by
another, and assaults her twin brother Sebastian to his own infinite
discomfort. How out of place it was to insert an act division be-
tween Sir Andrew's exit and re-entrance seems to have struck the
printer who, at the end of this act, omits the words Finis Actus
Tertius, the only act out of the five which does not receive this
indication of finality. In the '* Midsummer Night's Dream " the
printer again shows his ingenuity in escaping from difficulties. As
the Elizabethan stage had no drop-curtain the conclusion of a scene or
act was made apparent to the spectator by the return of all the actors
to the "tyring- house". In the Dream play, where the division of
Act III. is shown, the pair of lovers are still asleep on the stage, and in
order that the reader may not think they rise and leave the stage the
words They sleep all the Act are inserted. Then when the play is
continued in the next act and the direction Exeunt appears, the reader
again is reminded that this does not apply to the sleepers, for the
words Sleepers Lye Still precede the word Exeunt, In the earlier
quarto editions, where act and scene divisions are not used, the stage
directions about the sleepers do not appear; nor would they be
needed if the action of the play were continuous.
Some scholars are of opinion that ** The Tempest " was written
originally as a masque for performance at Court and not for the public
theatre. But the play reads very much like Shakespeare's farewell
contribution to the repertory of the King's players. The action is
continuous, except that the dramatist for the first and only time leaves the
stage empty between the fourth and fifth Acts, unless something has
been omitted from the original text. The play has the appearance of
having been printed from the author's own manuscript, and it no
doubt was inserted in the folio by the editors as the first play among
228 THE JOHN RYLANDS LIBRARY
the comedies because it was their latest acquisition from his hand. It
is probable, too, that this was the only one of Shakespeare's plays
which he himself divided into acts and scenes. Moreover, the stage
directions are undoubtedly his own, and suggest that he was writing
instructions for those whom he would not be able to personally re-
hearse on the stage. Whatever background may have been used in
the way of a scene, either at the Court performance or at the Black-
friars, Shakespeare wrote " The Tempest,** as he did all his other
plays, v^thout visualizing any scenic accessories as forming a neces-
sary part of the representation. The costumes worn by the char-
acters, the properties they used, and the tapestried stage with its two
doors, balcony, and alcove — these are the only stage adjuncts of which
Shakespeare seems to have been conscious during the twenty years in
which he wrote plays.
The table on the opposite page shows unquestionably that Shake-
speare*s plays were vmtten to be acted and not only to be read. If
they do not act well on the modern stage it is because our actor-
managers no longer understand how to present them. But it is diffi-
cult to believe that the plays would not recover their vitahty in the
theatre if they were produced on a stage similar to that of the Eliza-
bethan period, when managers would be obliged to concentrate their
attention on the characters and on the dialogue. To-day when it is
asserted that a play of Shakespeare's has been given for 200 consecutive
nights it means that it has been produced in the form of grand opera,
and that while the claims of the author to just treatment have been
entirely ignored those of the stage carpenter have been lavishly ac-
knowledged and provided for.
At the same time it must be increasingly recognized that in Eng-
lish-speaking countries the playhouse is no longer used to foster plays
which hold the mirror up to nature, and that classical dramas are not
wanted by those who at present control our theatres solely for the
purpose of commercial speculation.
A CHRONOLOGY OF SHAKESPEARES PLAY'S. SHO
The "THEATER".
Shoreditch.
Built 1576.
Newington Butts.
Lambeth.
1587-1589.
Tlios. Kyd's (?) Old
Play of Hamlet,
and
Marlowe's
Doctor Faustus
are mentioned a.s
having been acted
here sometime
before 15%.
Feb. 26. 1591.
Marlowe^s
Jew of Malta.
Mar. 3, 1591.
Hen. VI. Part I.
{first performance).
June 9, 1594.
Old Play of
Ha/mlet
{revised).
The "Rose".
Bankside.
1592-1594.
Jan. 23. 1593.
Titus Andronicus
{first performance).
Hen. VI. Part II.
Hen. VI. Part III.
Edward III.
{Countess Episode).
Sept. 25, 1601.
Kyd's
Spanish Tragedy,
with additions by
Ben Jonson.
The Cross Keys.
Inn Yard,
Gracechurch Street.
1594.
Burbage, with his
players, and Shake-
speare acted here
some part of this
year.
Place of Representa-
tion not known.
1590-15%.
Comedy of Elrrors.
Love's Labour's Lost.
Two Gentlemen of
Verona.
Midsummer-Night's
Dream.
Merchant of Venice.
The Taming of the
Shrew.
Richard III.
King John.
Richard II.
Som^ of tJiese plays
ma/y have been acted
at the " Theater.''
The"CURTAI
Shoreditch.
15%- 15%.
Romeo and Juliel
Be7i Jonson's
Comedy, 'Every 1
in his Humour ' i
acted in this thei
by Burbage' sploA.
1597-8.
All's Well That
Ends Well.
Hamlet
{rewritten bh
Shakespem
Hen. IV. Part 1.
Troilus & Cressidi
Hen. IV. Part W.
Merry Wives of
Windsor.
NOTE. — Thomas Kyd's Spanish Tragedy and Hamlet, also Marlowe's Faustus and Jetir^
time we hear of him is from the performance of Hen. VI. Part I. at Newington Butts. A year
at the Rose, but it was written about this time. Bonieo and Juliet and Ben Jonson's Comedy we
there. The evidence for play-ievivals at the Globe is found on the title-pages of the later editic
taken from Cunningham's Revels, and copied from Mr. J. T. Murray's English Dramatic Comp
states (1913) that the performances of the dramatist's plays in the royal palaces during his lifei
inclusive, are arranged approximately in the order in which they were written.— W. POEL.
>
4ERE THEV WERE ACTED IN LONDON, 1591—1642.
V
"GLOBE".
The "GLOBE".
Bankside.
Bankside.
[J 599-1613.
1599-1613.
fyV.
Revivals.
'i Ado About
MlHing.
Romeo and Juliet.
t>ou Like It.
Richard II.
;let
Richard III.
'lal veision).
Henry IV. Part I.
ith Night.
5 Caesar,
fjure for Measure.
Merry Wives.
Henry V.
Hamlet.
rlo.
Uar.
1614-1642.
M«lh.
Romeo and Juliet.
t^n of Athens.
Richard II.
r^es.
Richard III.
lay £c Cleopatra.
Merchant of Venice.
»i>lanus.
Merry Wives.
f inline.
Hemy V.
i ;r*s Tale.
Hamlet.
•est.
Taming of Shrew.
Othello.
King Lear.
Pericles.
Blackfriars'
Playhouse.
At Court.
1 597- 1 609. For QueenElizaheth
Rented by the Chil- 1594 Comedy of
dren of the Chanel Errors.
Royal who ap2Jeared,\ 1598 Love's Labour's
1601, in Ben Jon- Lost.
son's Comedy,
Poetaster.'
The
1610-1642.
Burbage's players
were now acting at
the " Globe " and at
the " Blackfriars."
Revivals.
Merchant of Venice.
Othello.
Taming of Shrew.
1599MenyWives(?)
1603 Midsummer-
Night's Dream (?)
For King James.
1604 Othello.
— Merry Wives.
— Measure for
Measure.
— Comedy of
Errors.
1605 Love's Labour's
Lost.
— Henry V.
— Merchant of
Venice.
{twice).
1 606 Lear.
161 1 Tempest.
— Winter's Tale.
1612 Much Ado.
— Tempest.
— Winter's Tale.
— Merry Wives.
— Othello.
— Julius Caesar.
1613Hen.IV. Pt.L
— Much Ado.
1618 Twelfth Night.
— Winter's Tale.
1622 Twelfth Night.
1624 Winter's Tale.
1625 Hen. IV. PtL
At Court.
For King Charles.
1633 Richard III.
— Taming of
Shrew.
1634 Cymbeline.
— Winter's Tale.
1636 Othello.
1637 Julius Caesar.
At the
Inns of Court.
1594.
Comedy of Errors
(in Gray's Inn
Hall) (?)
1602.
Twelfth Night,
(in Middle Temple
Hall).
the most popular plays m London when Shakespeare began writing for the Stage. The first
mentioned by Nash the dramatist. There is no mention of the play Edward III. being acted
rf^ tw' V °i ' ^"^ P'^y' were written at the period when Shakespeare's Company was
aos . this apphes only to plays separately printed. The names of the plays acted at Court are
nn^k! 'j''"^ P?'"^'^ ^^^l other plays by Shakespeare were acted at Court. Mr. Ernest Law
'. numbered upwards of one hundred. The 36 plays of Shakespeare, named in columns 2 to 6.
STEPS TOWARDS THE RECONSTRUCTION OF THE
LIBRARY OF THE UNIVERSITY OF LOUVAIN.
In publishing the fourth list of contributions to the new library for
the crippled and exiled University of Louvain, which has been in
process of; formation in the John Rylands Library since the month of
December, 1914, we furnish fresh evidence of the generous and
widespread sympathy which our appeal has evoked.
One of the most gratifying features of this response to our appeal
is that all classes of the community, not only in this country, but in
many parts of the English-speaking world, have participated in it.
The list of donors will be found to contain, not only the names of in-
stitutions which have made liberal contributions of eminently suitable
works from their stores of duplicates ; and of individual collectors who
have given with equal liberality, from their own shelves, volumes of
great interest, and often of great rarity ; but also the names of strug-
gling students and working men whose gifts partake of the sanctity
of a sacrifice, since they consist, in many cases, of treasured possessions
which had been acquired through the exercise of strict economy and
self-denial, and which in consequence they had learnt to love and
prize.
In this way upwards of 8000 volumes have been accumulated
already, and each day brings with it fresh offers of assistance. These
gifts constitute an excellent nucleus for the new library ; yet, when it
is realized that the collection of books so wantonly destroyed at Lou-
vain numbered nearly a quarter of a million of volumes, it is evident
that if the work of replacement, which we have inaugurated, is to be
accomplished, very much more remains to be done.
There are those who seek to condone this insensate crime of de-
struction by suggesting that the burning of the library of Louvain was
an unfortunate accident ; whilst others contend that the contents of
the library were only partially destroyed, and that portions have been
removed to a place of safety. Unfortunately, these views are not
229
230 THE JOHN RYLANDS LIBRARY
shared by such trustworthy eye-witnesses as Monsieur Delannoy, the
Librarian of the University, who himself witnessed the deliberate de-
struction of the library by German soldiers provided with special
apparatus, without any attempt being made to spare the contents.
Indeed, so complete was' the destruction that not a single entire leaf
could be recovered from amongst the debris. Several charred volumes
which had retained their shape were found, it is true, but these
crumbled to powder as soon as they were handled. Other evidence
of an equally convincing and trustworthy character of the wantonness
of the crime has been furnished by Monsieur Henri Davignon,
Secretary of the Belgian Commission of Inquiry, in a communication
to the editor of "The Times," which appeared in the columns of that
journal on the 19th October, 1916, where, in the interest of truth,
we have placed before us many facts which have been established
by Belgian and neutral v^tnesses, and even by Germans them-
selves, in a manner which would prove satisfactory to any Court of
Inquiry.
Much of this damage is beyond repair, since among the manu-
scripts alone, which numbered at least l(K)0 volumes, were many
priceless and irreplaceable treasures. The collection contained an
autograph manuscript of sermons of Thomas a Kempis, the author of
"Imitatio Christi" ; a fifteenth century manuscript of ** De viris il-
lustribus " of Cornelius Nepos, which was regarded as one of the
most important extant texts of that author ; two autograph manu-
scripts of Donysius Carthusiensis ; an eleventh century manuscript of
Prudent! us ; a large number of manuscripts relating to the history of
Belgium, many of which dealt with the history of the various religious
houses ; and a considerable number of liturgical and other illuminated
manuscripts. But the loss most to be deplored consists of the total
destruction of the Archives of the University, including that most
precious of all the muniments, the foundation Bull, issued by Pope
Martin V in 1 425, which renders for ever impossible the complete and
documentary history of the Alma Mater o{ the new foundation, which
was in contemplation, if we are correctly informed, at the outbreak of
the war.
And it was not only in manuscripts that the library was rich. Its
printed books included a remarkable collection of ** Incunabula, '*^
numbering upwards of a thousand examples, a large proportion of which
RECONSTRUCTION OF LOUVAIN LIBRARY 231
were printed in the Low Countries. The collections of mathematical
and medical works were equally notable, the latter containing the fine
vellum copy of *' De corporis humani fabrica " of Vesalius, presented
to the University by the Emperor Charles V ; whilst the collections
of **Jesuitica" and " Jansenistica," said to be quite unrivalled, were
amongst the possessions of which the University was justly proud.
It is true that much of this damage, as we have already remarked,
is beyond repair, but some of it may be at least mitigated by the
ready co-operation of the sympathetic Allies, who realize the measure
of their indebtedness to that great little Nation, who sacrificed all but
honour to preserve her own independence, and thereby safeguard the
liberties of Europe, by nullifying the invader's plans.
Mr. Lloyd George struck the right note when he exhorted us to
keep the fires on every national altar burning, so that they shall be
alight when those, who are upholding the honour of the nation upon
the various battlefields, return with the laurels of victory from the
stricken fields of this mighty war. Unfortunately, many of the altars
of our noble Ally in Belgium have been either desecrated or thrown
down by the self-constituted apostles of culture. Should we not, there-
fore, regard it as a privilege to assist her in every possible way to erect
new altars, and to rekindle the sacred fires, which, for the time, have
been wellnigh extinguished ?
It is, therefore, with the utmost confidence that we renew and em-
phasize our appeal for help in this endeavour to restore, at least in
some measure, the resources of the crippled University, by the pro-
vision of a library adequate in every respect to meet the requirements
of the case, so as to be in readiness for the time of her restoration.
It is unlikely that we shall be able to offer the equivalent of the
thousand lost manuscripts. That equivalent must be exacted from
Germany by means of a toll upon her rich collections at Berlin,
Munich, Dresden, and elsewhere. And what is true of manuscripts
applies with equal force to the other departments of the library,
including the fine collection of *' Incunabula,'* many of which may be
actually replaced from the collection in the Royal Library at Berlin.
This, surely, is one of the obligations which Germany should be forced
to fulfil on the conclusion of peace. It must, however, be borne in
mind that the object of the toll is to make amends ; it must not be
allowed to develop into actions of reprisal.
i6
232 THE JOHN RYLANDS LIBRARY
We entertain the hope that the new library, which is already
rising phoenix-like out of the ashes of the old one, will be far richer
and more glorious than its predecessor ; and we are anxious that the
agencies through which this is to be aecoinplished should be as widely
representative as possible.
For that reason we welcome the appeal which has been made by
Lord Muir Mackenzie, Chairman of the Executive Committee, which
was appointed early in the year at a large representative meeting, over
which Viscount Bryce presided, for promoting the resuscitation of the
Library of the University of Louvain, and we hope that it may result
in giving a fresh impulse to the movement. It is to be hoped, how-
ever, that some attempt will be made to provide for the co-ordination
of the efforts which are being put forth in many directions to bring
about the same result.
It may not be out of place to explain, that when we made our
first public appeal in April, 1915, no other definite steps or public
announcements of any similar proposals had been made. We have
since learned that the Classical Association had decided to make an
appeal to its members to assist in the reconstruction of the classical
side of the library, and that the University of Manchester had resolved
to set aside a set of the publications of the University Press, together
with a considerable number of duplicates from the Christie Library ;
but for various reasons definite action was postponed for a while.
In the meantime the present scheme was launched. It originated
with the resolution of the Council of the John Ry lands Library, held
in December, 1914, to give some practical expression to their deep
feelings of sympathy with the authorities of the University of Louvain,
in the irreparable loss which they had suffered, and it was further de-
cided that this expression of sympathy should take the form of a gift
of books to be selected by the librarian from the duplicates in the
possession of the library, together with a set of the publications issued
by the library.
A list of works forming the first instalment of the proposed gift,
numbering upwards of 200 volumes, was drawn up to accom-
pany the offer, when it was made to the authorities of the Uni-
versity, through the medium of Dr. A. Carnoy, Professor of Zend in
the University of Louvain, who at that time was resident in Cam-
bridge. The offer, it is needless to say, was accepted, and Professor
RECONSTRUCTION OF LOUVAIN LIBRARY 233
Carnoy in his acknowledgment described the gift as " one of the
very first acts which tend to the preparation of our revival ".
As the exiled University was for the time dismembered and
homeless, we undertook, at the request of the Louvain authorities, to
house the volumes until such time as the new buildings were ready to
receive them. It was then that it occurred to us that there must be
many other libraries and similar institutions, as well as private indivi-
duals, who would welcome the opportunity of sharing in this expres-
sion of practical sympathy, and we announced in the pages of the
Bulletin of April, 1915, our willingness to receive and be respon-
sible for the custody of any suitable works which might be entrusted
to us, with the result which we have already announced.
Our undertaking includes the preparation of a careful register of
the names and addresses of the contributors to the scheme, together
with an exact record of their gifts, for presentation with the library, to
serve as a permanent record.
Furthermore, we have undertaken to prepare a catalogue of the
collection, so that when the time comes for its transference to its new
home it may be placed upon the shelves prepared for its reception, and
be ready forthwith for use.
In order to obviate any needless duplication of gifts the librarian
would regard it as a favour if those who may decide to respond to
this appeal would, in the first instance, send to him a list of the works
which they are willing to contribute, so that the register may be ex-
amined with a view of ascertaining whether any of the titles already
figure therein.
It is possible that there are, amongst our readers, or in their im-
mediate circle of friends, many others who would gladly participate in
this expression of practical sympathy with the authorities of Louvain Uni-
versity, did they possess any suitable works. For their information we
venture to point out that there are a number of modern reference works,
such as: "The Catholic Encyclopedia'*; "The Jewish Encyclo-
paedia" ; " The Oxford English Dictionary" ; ** Wright's " English
Dialect Dictionary"; "The Dictionary of National Biography";
Baldwin's " Dictionary of Philosophy and Psychology " ; " The Cyclo-
paedia of Education " ; ** Le Grand Dictionnaire Universel " of
Larousse ; '* La Grande Encyclopedie " ; " Patrologiae Cursus Com-
pletus," edited by the Abbe Migne ; "Glossarium Mediae et Infimae
234 THE JOHN RYLANDS LIBRARY
Latinitatis *' of Du Cange ; and others of a similar character which
are indispensable to the efficiency of the library of any modern
university, and which, hitherto, have not been included in any of the
registered gifts. We should welcome offers of such sets, and we
should be glad, in case of need, to put would-be contributors in com-
munication with the agents who would undertake to procure them.
Already one contributor has forwcirded a cheque for five pounds, for
the purchase of any suitable books that we may advise, and we shall
be glad to receive other contributions of a similar character.
The names of donors, with a description of their gifts, will be
published periodically in the pages of the BULLETIN.
THE ABERDEEN UNIVERSITY LIBRARY. Per P. J. Anderson.
Esq., M.A., LL.B., Librarian.
Aberdeen. Extracts from the Council Register of the Burgh of Aberdeen,
1625-1642 (1643-1747). [Edited by John Stuart.] (Scottish Burgh
Records Society.) Edinburgh, 1871-72. 2 vols. 4to.
Selections from the records of the Kirk Session, Presbytery, and
Synod of Aberdeen (1 562- 1 681 ). [Edited by John Stuart.] [Spalding
Club.] Aberdeefi, 1846. 4to.
Aberdeen University: Fasti Aberdonenses : selections from the re-
cords of the University and King's College of Aberdeen, 1494-1854.
[Edited by Cosmo Innes.] [Spalding Club.] Aberdeen, 1854. 4to.
Fasti Academiae Mariscallanae Aberdonensis : selections from the
records of the Marischal College and University, 1593-1860. Edited
by P. J. Anderson. [New Spalding Club.] Aberdeen, 1889-98.
3 vols. 4to.
Roll of the Graduates of the University of Aberdeen, 1860-1900.
By William Johnston. (Aberdeen University Studies.) Aberdeen,
1906. 4to.
Studies in the history and development of the University of Aber-
deen. Edited by P. J. Anderson. (Aberdeen University Studies.)
Aberdeen, 1906. 4to.
Aberdeen University Library. Catalogue of the General Library of
the University of Aberdeen. [By John Fyfe.] (Supplement to the
Catalogue . . . being the works added 1875-87.) [By Robert Walker.]
Aberdeen, X^l'b-^l . 3 vols. 8vo.
University of Aberdeen. Catalogue of the books in the Library,
Marischal College, 1874. (Catalogue of the books added to the
Library . . . 1874-96.) Aberdeen, 1874-97. 2 vols. 8vo.
University of Aberdeen. Subject catalogue of the Phillips Library
of pharmacology and therapeutics '615. (Aberdeen University Studies.)
Aberdeen, 1911. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 235
Aeschylus. Tragoediae. Recensuit, integram lectionis varietatem notas-
que adjecit A. Wellauer. [Greek.] Lipsiae, 1 ^I'h-l^. 2 vols. 8vo.
Ames (William) Bellarminus enervatus, sive Disputationes Anti-Bellar-
minianae. Editio tertia. Oxoniae, 1 629. 4 vols, in 1 . 1 2mo.
ARCHAOLOGISCHE ZeiTUNG. Herausgegeben vom Archaologischen
Institut des deutschen Reichs. Redacteur : Dr. Max Frankel. Jahr-
gang XXXVI, 1878 (-XLIII. 1885). Berlin, 1879-86. 8 vols, in 4.
4t
o.
Register zur Archaologischen Zeitung. Jahrgang I-XLIII. Her-
ausgegeben vom Kaiserlich deutschen Archaologischen Institut. Berlin,
1 886. 8vo.
Aristophanes. Comoediae undecim, Graece et Latine, cum . . .
emendationibus virorum doctorum praecipue Josephi Scaligeri. ^«^-
duni Batavorum, \ 624. 1 2mo.
BaiLLIE (Robert) Operis historici et chronologici libri duo. Amstelo-
dami, 1663. Fol.
BailLY (jean Sylvain) Histoire ^e I'astronomie ancienne depuis son
origine jusq'a I'etablissement de I'Ecole d'Alexandrie. Seconde edition.
Paris, 1781. 4to.
Histoire de Tastronomie moderne, depuis la fondation de TEcole
d'Alexandrie, jusqu'a I'epoque de MDCCXXX. Nouvelle edition.
Paris, M^b, 2 vols. 4to.
Traite de Tastronomie indienne et orientale, ouvrage qui peut
servir de suite a I'histoire de I'astronomie ancienne. Paris, 1 787. 4to.
IbN BaTUTA. The travels of Ibn Batuta ; translated from the abridged
Arabic manuscript copies, in the public library of Cambridge. With
notes ... by Samuel Lee. London, 1829. 4to.
BecKMANN (Johann) A history of inventions, discoveries, and origins.
Translated by William Johnston. Fourth edition, carefully revised
and enlarged by W. Francis and J. W. Griffith. London, 1846.
2 vols. 8vo.
Berlin -. AcaDEMIA RegIA SciENTIARUM. Histoire de I'Academie
Royale des Sciences et des Belles Lettres de Berlin, annee 1 745 (-1 758),
avec les Memoires . . . tirez des Registres de cette Academie. Berlin,
1746-65. 14 vols. 4to.
Bible -. Gaelic. Tiomnadh Nuadh. . . . Eidir-theangaicht' o'n Ghreu-
gais chum Gaidhlig Albannaich. Dun-Eudain, \ 161. 8vo.
Bible : SyrIAC. Novum Testamentum Syriacum punctis vocalibus ani-
matum. Cum Lexico et Institutionibus L. Syriacae. Accedunt notae
difficiliora N. T. loca explicantes. Authore Aegidio Gutbirio. Ham-
burgi, 1663-67. 3 pts. in 1 vol. 8vo.
236 THE JOHN RYLANDS LIBRARY
BlaCKWELL (Thomas) Memoirs of the Court of Augustus. Edinburgh^
1753-55. 2 vols. 4to.
Book of Common Prayer. [EngHsh and Irish]. The Book of Com-
mon Prayer. . . . Leabhar na Nornaightheadh Ccomhchoitchioun. . . .
London, 1712. 8vo.
Bulloch 0^^" Malcolm) Territorial soldiering in the North- East of
Scotland during 1759-1814. Aberdeen, 1914. 4to.
BUXTORFIUS (Joannes) Epitome grammaticae Hebraeae, . . . Adjecta
succincta de Mutatione punctorum vocalium instructio, . . . Recensita
. . . a J. Buxtorfio Fil. Editio octava. Basileae, \ 669. 8vo.
Grammaticae Chaldaicae et Syriacae libri III. ELditio secunda»
auctior et emendatior. Basileae, \ 650. 8vo.
Cave (William) Chartophylax ecclesiasticus : quo prope MD. scriptores
ecclesiastici. . . . Accedunt scriptores gentiles Christianae religionis
oppugnatores ; et brevis cujusvis saeculi conspectus. Londiiii, 1685.
8vo.
Cicero (Marcus Tullius) Tusculanarum disputationum libri V. cum com-
mentario J. Davisii. Editio tertia, auctior et emendatior. Cantabrigiae^
1730. 8vo.
Classical Journal. The Classical Journal. Vol. l(-40). London,
[1810]-1829. 40 vols. 8vo.
Court de GeBELIN (Antoine) Monde primitif, analyse et compare avec
le monde moderne, considere dans I'histoire naturelle de la parole ; ou
origine du langage et de I'ecriture. . . . Paris, 1775. 4to.
DeLBRUCK (Berthold) Altindische Tempuslehre. (Syntaktische Forsch-
ungen von B. Delbriick und E. Windisch. II.) Halle, 1876. 8vo.
Der Gebrauch des Conjunctivs und Optativs im Sanskrit und Griech-
ischen. (Syntaktische Forschungen von B. Delbriick und E. Windisch.
I.) Halle, 1871. 8vo.
Du Bos (Jean Baptiste) Reflexions critiques sur la poesie et sur la peinture.
Sixieme edition. Paris, \lbb, 3 vols. 16mo.
Edwards (William Frederic) Recherches sur les langues celtiques.
Paris, 1844. 8vo.
FabRICIUS (Johann Albert) Bibliotheca Graeca, sive notitia scriptorum
veterum. Hamburgi, 1705-24. 12 vols. 4to.
Ferguson (James) Astronomy explained upon Sir Isaac Newton's prin-
ciples, and made easy to those who have not studied mathematics. The
eleventh edition. London, 1803. 8vo.
FloRIO (Giovanni) Florios Second Frutes, ... To which is annexed his
Gardine of Recreation yeelding six thousand Italian proverbs. [Italian
and English.] London, 1591. 2 pts. in 1 vol. 4to.
RECONSTRUCTION OF LOUVAIN LIBRARY 237
FloRUS (Lucius Annaeus) Epitome rerum Romanarum ex recensione
J. G. Graevii cum ejusdem annotationibus longe auctioribus. Anistelae-
dami, 1 702. 2 vols, in 1 . 8vo.
Foreign Quarterly Review. Vol. 1, 1827 (-Vol. 19, 1837).
London, 1 ^21 -yj. 1 9 vols. 8vo.
GaSSEND (Pierre) Institutio astronomica juxta hypotheseis tam veterum,
quam Copernici et Tychonis. Ejusdem oratio inauguralis iterato edita.
Parisiis, 1647. 4to.
Gerard (Alexander) Dissertations on subjects relating to the genius and
the evidences of Christianity. Edinburgh, \ 766. 8vo.
GlACHINI (Lionardo) In nonum librumRasis . . . ad Almansorem regem,
de partium morbis . . . commentaria. Opera . . . Hieronymi Donzel-
lini . . . emendata ac perpolita. (Leonardi Jacchini . . . opuscula
. . . , nempe Praecognoscendi methodus . . . ). Basileae, 1563-64.
2 pts. in 1 vol. 4to.
Gilpin (Richard) Daemonologia sacra. Or, a treatise of Satans tempta-
tions: in three parts. London, 1677. 4to.
Grimm (Friedrich Melchior) BaRON, ^^^/DiDEROT (Denis) Correspond-
ance litteraire, philosophique et critique adressee a un souverain d'Alle-
magne, depuis 1753 jusqu'en 1769. Paris, 1813. 6 vols. 8vo.
HaRLEY (Robert) Earl of Oxford. Catalogus Bibliothecae Harleianae,
in locos communes distributus cum indice auctorum. Londini, \7 43-45.
4 vols. 8vo.
Harris (James) Hermes, or, a philosophical inquiry concerning universal
grammar. The third edition, revised and corrected. London, 1771.
8vo.
Philological inquiries, in three parts. London, \1^\. 2 vols. 8vo.
HarrOWER (Joannes) Flosculi Graeci Boreales, sive Anthologia Graeca
Aberdonensis. Series nova. [Greek and EngHsh.] (Aberdeen Uni-
versity Studies : No. 28.) Aberdoniae, 1907. 4to.
HedERICH (Benjamin) Lexicon manuale Graecum, ... in tres partem
videlicet hermeneuticam, analyticam, et syntheticam divisum; . . . re-
censitum et plurimum auctum a Sam. Patrick. Londini, \ 121. 4to.
Hepburn (James) Earl of BothwelL Les affaires du Conte de Boduel.
L'an MDLXVIII. [Edited by T. G. Repp.] [Bannatyne Club.]
Edinbourg, 1829. 4to.
Hippocrates. Opera omnia. Editionem curavit C. G. Kiihn. [Greek
and Latin.] Lipsiae, 1825-27. 3 vols. 8vo.
HuyGENS (Christiaan) Systema Saturnium, sive De causis mirandorum
Satumi phaenomenon, et comite ejus Planeta Novo. Hagae-Comitis,
1659. 4to.
238 THE JOHN RYLANDS LIBRARY
James IV. King of Scotland. Epistolae Jacobi Quarti, Jacobi Quinti, ct
Mariae, regum Scotorum, eorumq : tutorum et regni gubernatorum. . . ,
Interjectae sunt quaedam exterorum principum ac virorum illustrium
literae. Edinburgiy 1722-24. 2 vols. 8vo.
JUVENALIS (Decimus Junius) and PerSIUS FlaCCUS (Aulus) Satyrae,
cum scholiis veterum, et commentariis . . . fere omnium eruditorum ;
. . . Accedit Auli Persii Flacci Satirarum liber — I. Casaubonus re-
censuit, et commentario . . . illustravit. Editio novissima. Cura et
opera M. Casauboni. Lugdtmi Batavonim, \b95. 4to.
[Satires] . Translated and illustrated, as well with sculpture as notes.
By Barten Holyday. Oxford, 1673. Fol.
KeiLL (John) Introductio ad veram astronomiam, seu Lectiones astrono-
micae, habitae in schola astronomica Academiae Oxoniensis. Editio
secunda, multo auctior et emendatior. Londini, 1 72 1 . 8vo.
Kirch MANN (Johann) De smnulis liber singularis. Accedunt G. Longi,
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MacPHERSON (John) Critical dissertations on the origin, antiquities,
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Robertson (James) Clavis Pentateuchi ; sive Analysis omnium vocum
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THOMAS P. ADIN, Esq., of Withington, Manchester.
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Cicero (Marcus Tullius) Opera omnia ex recensione J. A. Ernesti, cum
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PHILIP C. BURSILL, Esq., The Public Library, Woolwich.
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Unitarian Christianity. Ten lectures on the positive aspects of
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THE CONVENT OF OUR LADY OF LORETO, Manchester.
PenlEY (Aaron) The English school of painting in water-colours : its
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THE REV. ERNEST HAMPDEN-COOK, M.A., of Manchester.
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DR. A. K. COOMARASWAMY, of Britford, Salisbury.
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THE REV. W. J. CRAKE, of Gloucester.
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Helps {Sir Arthur) Casimir Maremma. [Anon.] London, 1870.
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Essays written in the intervals of business. [Anon.] London,
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Ivan de Biron, or, the Russian Court in the middle of the last cen-
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Life and labours of Mr. Brassey, 1 805- 1 870. London, 1 872. 8vo.
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Taylor {Sir Henry) Edwin the Fair. An historical drama. London,
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The eve of the Conquest, and other poems. London, \ 847. 8vo.
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Taylor {Sir Henry) St. Clement's eve. A play. London, 1862. 8yo.
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The virgin widow. A play. London, 1850. 8vo.
Victoria, Qj4een of Great Britain and Ireland. Leaves from the
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JOHN CHARLES CROWE, Esq., of Manchester.
Austin (John) Lectures on jurisprudence, or the philosophy of positive
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Ball Qohn Thomas) Historical review of the legislative systems operative
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Baxter (Robert Dudley) The taxation of the United Kingdom. London,
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BenTHAM (Jeremy) Theory of legislation, by J. Bentham. Translated
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ClaTER (Francis) Every man his own farrier ; or the whole art of farriery
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Justinian \, Emperor of the East. The Institutes, with English intro-
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Maine {Sir Henry Sumner) Ancient law : its connection with the early
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The early history of institutions. New edition. London, 1 890.
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Mill (John Stuart) Principles of political economy, with some of their
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Read (Charles A.) The cabinet of Irish literature : selections from the
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Smith (Adam) An inquiry into the nature and causes of the wealth of
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TOYNBEE (Arnold) Lectures on the industrial revolution of the eighteenth
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together with a short memoir by B. Jowett. Third edition. London,
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Walker (Francis Amasa) Political economy. Third edition, revised and
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THE REV. ARTHUR DIXON, M.A., of Denton, Lanes.
Benson (Edward White) Archbishop of Canterbury. Christ and his
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HORATIUS FlaCCUS (Quintus) Opera omnia, with English notes by the
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MaRTIALIS (Marcus Valerius) Epigrammata selecta. Select epigrams
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Mormon, Book of. The Book of Mormon : an account written by the
hand of Mormon, upon plates taken from the plates of Nephi. Trans-
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PALitONTOGRAPHICAL SOCIETY. [Publications issued by the Society
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Phillips (John) Manual of geology, theoretical and practical. Edited by
R. Etheridge and H. G. Seeley. London, 1885. 2 vols. 8vo.
Theocritus. The Idylls and Epigrams commonly attributed to Theo-
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Thomas (Aquinas) Saint. Summa theologica diligenter emendata
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THE REV. JOHN T. DURWARD, Baraboo, Wisconsin, U.S.A.
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Dorward (Wilfrid J.) Annals of The Glen [n.p., 1901]. 8vo.
DURWARD Qo^n T.) The building of a Church. Baraboo, Wis,, 1902.
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Holy Land and Holy Writ. Baraboo, Wis,, 1913. 8vo.
THE VERY REV. ALOYSIUS EMERY, I.C.. of Rugby.
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BURONI (Giuseppe) Antonio Rosmini e la Civilta Cattolica dinanzi alia S.
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Deir essere e del conoscere. Studii su Parmenide, Platone e
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La Trinita e la Creazione, nuovi confronti tra Rosmini e S. Tom-
maso . . . con un Cenno della risposta seconda al P. Cornoldi, e un*
appendice sulla necessita di liberar la Chiesa dalla calunnia. Edizione
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C ASARTELLI (Louis Charles) Bishop of Salford. Dante and Rosmini, a
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A forgotten chapter of the Second Spring. [A paper read before
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D. (F. C.) Teologo. Ragioni della condanna fatta dal S. Uffizio delle cosi
dette XL Proposizioni di Antonio Rosmini esposte dal Teologo F. C. D.
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Quali Britanni abbiano dato il proprio nome all* Armorica in
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FerrE' (Pietro Maria) Degli Universali secondo la teoria Rosminiana con-
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17
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FeRRE (Pietro Maria) Saint Thomas of Aquin and ideology. A dis-
course read to the Accademia Romana, 18th August, 1870. Trans-
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London^ 1878. 8vo.
[Hirst (Joseph)] Biography of Father Lx)ckhart. Reprinted, with addi-
tions, from the autumn number of "The Ratcliflian ". Market Weigh-
ton, 1893. 16mo.
JaRVIS (Stephen Eyre) A history of Ely Place, of its ancient sanctuary,
and of St. Ethelreda, its titular saint. A guide for visitors. Third
edition. Market Weighton, 1903. 8vo.
LaNZONI (Luigi) I nomi Eucaristici. Schizzi di meditazioni. Casale,
1886. 12mo.
Lockhart (William) The old religion ; or, how shall we find primitive
Christianity ? A journey from New York to old Rome. Reprinted
from '* Catholic Opinion ". Fourth edition. London, [n.d.]. 8vo.
Vie d* Antonio Rosmini Serbati fondateur de I'lnstitut de la Charite.
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MezZERA (Guiseppe) Risposta al libro del padre G. M. Cornaldi inti-
tolato II Rosminianismo Sintesi dell' ontologismo e del panteismo.
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MOGLIA (Agostino) La filosofia di San Tommaso nelle scuole italiane.
Piacenza, 1885. 8vo.
MORANDO (Giuseppe) Le apparenti contraddizione di S. Tommaso : a
proposito d'un articolo della " Revue de Philosophic '* sulla Psicologia
dantesca. Lodi, 1908. 8vo.
Esame critico delle XL Proposizioni Rosminiane, condaunate dalla
S. R. U. Inquisizione : studi filosofico-teologici di un laico. Milano,
1905. 8vo.
II Rosminianismo e Tenciclica ** Pascendi **. Lodi, 1908. 8vo.
NeDELEC (Louis) Cambria Sacra ; or, the history of the early Cambro-
British Christians. London, 1879. 8vo.
Pagan I (Giovanni Battista) The science of the Saints in practice.
Third edition. London, 1903. 4 vols. 8vo.
La vita di Antonio Rosmini scritta da un Sacerdote dell' Instituto
della Carita. Torino, 1897. 2 vols. 8vo.
The life of Antonio Rosmini- Serbati, translated from the Italian.
London, [1906]. 8vo.
La vita di Luigi Gentili sacerdote dell' Instituto della Carita. Roma,
1904. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 249
PaOLI (Francesco) Antonio Rosmini e la sua Prosapia. Monografia.
Rovereto, 1880. 8vo.
Delia vita di Antonio Rosmini-Serbati. Memorie. Torino and
Rovereto, 1880-84. 2 vols, in 1. 8vo.
PaROCCHI (Lucido Maria) Del lume dell' intelletto secondo la dottrina
de' SS. dottori Agostino, Bonaventura e Tommaso d' Aquino opposta al
sistema del soggettivismo propugnato dal Cardinal Parocchi nell' Indirizzo
a PP. Leone XllI circa I'Enciclica Aeterni Patris. Torino, 1881.
8vo.
PURCELL (Edmund Sheridan) Life and letters of Ambrose Phillipps de
Lisle. Edited and finished by Edwin de Lisle. London, 1900. 2
vols. 8vo.
Rosmini SerBATI (Antonio) Antropologia in servigio della scienza
morale libri IV. Seconda edizione. Novara, 1847. 8vo.
Antropologia soprannaturale. Opera postuma. Casale, 1884.
3 vols. 8vo.
Calendarietto spirituale ossia sentenze ascetiche di Antonio Ros-
mini distribuite per tutti i giorni dell' anno. Casale, 1 883. 1 6mo.
Catechismo disposto secondo I'ordine delle idee. Edizione VI.
Torino, 1863. 16mo.
Compendio di etica e breve storia di essa, con annotazioni di
G. B. P. [i.e. G. B. Paoli]. Roma, 1907. 8vo.
Conferenze sui doveri ecclesiastici. Opera inedita. Torino, \ 880.
8vo.
Discourses on moral and religious subjects selected from the published
sermons of A. Rosmini and translated from the Italian by a member of
the Institute. London, 1 882. 8vo.
Della educazione cristiana libri tre. Edizione ritoccata dagli editori.
Roma, 1900. 8vo.
Epistolario completo. Casale Monferrato, 1887-94. 13 vols.
8vo.
Delle Cinque Piaghe della Santa Chiesa. Trattato dedicato al
Clero Cattolico. Lugano, 1848. 8vo.
Filosofia del diritto. Seconda edizione. [Vols. 19 and 20 of
"Opere edite e inedite di A. Rosmini-Serbati"]. Intra, 1865-66.
2 vols. 8vo.
— ; — Filosofia della politica della naturale costituzione della societa
civile. Rovereto, 1887. 8vo.
Introduzione alia filosofia. Opere varie. Volume unico. [Vol. 1
of ** Opere edite e inedite dell' abate A. Rosmini-Serbati.] Casale,
1850. 8vo.
250 THE JOHN RYLANDS LIBRARY
ROSMINI SerBATI (Antonio) L*introduzione del Vangelo secondo Gio-
vanni commentata. Libri tre. Torino^ 1882. 8vo.
Sul principio, la legge dubbia non obbliga e sulla retta maniera di
applicarlo lettere . . . con una Risposta di Monsignor Scavini ed una
replica alia medesima. Casale, \ 850. 8vo.
Letters (chiefly on religious subjects). London, V^\. 8vo.
Logica libri tre. Seconda edizione eseguita sull* esemplare della
prima usato e annotato dall* autore. Intra, 1867. 8vo.
Massime di perfezione cristiana. Torino, 1883. 16mo.
Maximes de perfection chretienne et explication du magnificat.
Traduites de Titalien, avec preface et appendice par Ces. Tondini de
Quarenghi. Paris, 1882. 8vo.
Della missione a Roma negli anni 1 848-49 : commentario. Torino,
1881. 8vo.
Le nozioni di peccato e di colpa illustrate. Parte seconda.
\Milano, 1843.] 8vo.
The origin of ideas. Translated from the fifth Italian edition of the
Nuovo Saggio suir Origine delle Idee. London, 1883-86. 3 vols.
8vo.
II sistema filosofico. Seconda edizione Torinese. Torino, 1911.
8vo.
The philosophical system. Translated, with a sketch of the author**
life, bibliography, introduction, and notes by Thomas Davidson. London^
1882. 8vo.
Psychology. [Translated from the Italian.] London, 1884-88.
3 vols. 8vo.
Questioni politico-religiose della giomata brevemente risolte . . .
raccolte . . . dall* . . . Giuseppe Pagani. Torino, 1897. 8vo.
II razionalismo che tenta insinuarsi nelle scuole teologiche, additato
in vari recenti opuscoli anonimi. Torino, \ 882. 8vo.
II Rinnovamento della filosofia in Italia del conte Terenzio Mamismi
della Rovere ... a dichiarazione e conferma della teoria ideologica
esposta nel '* Nuovo Saggio sull* Origine delle Idee *'. Quarta edizione.
Lodi, 1910. 8vo.
The ruling principle of method applied to education. Translated by
Mrs. William Grey. [Heath's Pedagogical Library — 8.] London,
[1887]. 8vo.
Saggio storico-critico sulle categorie e la dialettica. Opera pos-
tuma. Torino, 1883. 8vo.
Scritti sul matrimonio. Roma, 1902. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 251
ROSMINI SerBATI (Antonio) Scritti vari di metodo e di pedagogia.
[Vol. 19 of *' Opere edite e inedite di A. Rosmini-Serbati.j Torino,
1883. 8vo.
Teosofia. (Opere postume). [Vols. 10-14 of "Opere edite e
inedite di A. Rosmini-Serbati.] Torino e Intra, 1859-74. 5 vols.
8vo.
Theodicy : essays on divine providence. Translated with some
omissionsfrom the Milan edition of 1845. Lotidon,\9\2. 3 vols. 8vo.
Trattato della coscienza morale libri III. Edizione seconda riveduto
dair autore. Milano, 1844. 8vo.
MRS. EMMOTT. of Birkenhead. (In memory of the late Professor G.
H. Emmott, of Liverpool University.)
BaLUZE (£tienne) Capitularia regum Francorum. Parisiis, 1677. 2 vols.
Fol.
BrUNNER (Heinrich) Deutsche Rechtsgeschichte. Erster Band. [System-
atisches Handbuch der Deutschen Rechtswissenschaft . . . herausgegeben
von K. Binding.] Leipzig, 1887. 8vo.
BrycE Qames) Viscount Bryce. Studies in history and jurisprudence.
Oxford, 1901. 2 vols. 8vo.
Butler (Charles) Horae Biblicae ; part the second : being a connected
series of miscellaneous notes on the Koran, the Zend-Avesta, the Vedas,
the Kings, and the Edda. [First edition.] \London\, 1802. 8vo.
Horae juridicae subsecivae : a connected series of notes respecting
the . . . literary history of the principal codes, and original documents
of the Grecian, Roman, feudal, and canon law. London, 1804. 8vo.
DaRESTE (Rodolphe) Etudes d'histoire du droit. Deuxieme edition.
Bar4e'Duc, 1908. 8vo.
England : Ejcchequer. Liber niger scaccarii. E codice calamo exarato
. . . descripsit et nunc primus edidit T. Hearnius. Qui et cum duobus
aliis codicibus MSS. contulit Wilhelmique etiam Worcestrii annates
rerum Anglicarum subjecit. Oxonii, \ 728. 2 vols. 8vo.
GiRAUD (Charles Joseph Barthelemy) Essai sur Thistoire du droit frangais
au moyen age. Paris, 1846. 2 vols. 8vo.
GlasSON (Ernest Desire) Histoire du droit et des institutions de la France.
P^m, 1887-89. 3 vols. 8vo.
Hardy (Ernest George) Roman law^s and charters. Translated, with in-
troduction and notes, by E. G. Hardy. Oxford, 1912. 2 pts. in 1 vol.
8vo.
HeaRNSHAW (Fossey John Cobb) Leet jurisdiction in England especially
as illustrated by the records of the court leet of Southampton, [South-
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252 THE JOHN RYLANDS LIBRARY
Justinian I, Emperor of the East. Imperatoris Justiniani Institutionum
libri quattuor. With introductions, commentary, and excursus by J. B.
Moyle. Second edition. Oxford, 1890. 8vo.
The digest of Justinian. Translated by C. H. Monro. Vol. 2.
Cambridge, 1909. 8vo.
The Institutes. Translated into ELnglish, with an index by J. B.
Moyle. Second edition. Oxford, 1889. 8vo.
Louis IX, King of France, Saint. Les Etablissementa de Saint Louis
. . . avec une introduction et des notes, publies pour la Societe de
THistoire de France, par P. Viollet. Paris, 1881-86. 4 vols. 8yo.
Maine {Sir Henry James Sumner) Ancient law : its connection with the
early history of society, and its relation to modern ideas. Fifth edition.
London, 1874. 8vo.
Normandy : Magni Rotuli Scaccarii Normanniae sub Regibus Angliae.
Opera Thomae Stapleton. Londini, 1 840-44. 2 vols. 8vo.
Pollock {Sir Frederick) and MaITLAND (Frederick William) The
history of Elnglish law before the time of Edward I. Cambridge, 1895.
2 vols. 8vo.
ROBY (Henry John) Roman private law in the times of Cicero and of the
Antonines. Cambridge, 1902. 2 vols. 8vo.
SeLDEN G^I^^) Opera omnia. . . . Collegit ac recensuit vitsun auctoris
praefationes et indices adjecit D. Wilkins. Lo?idifii, 1 726. 3 vols, in 6.
Fol.
Viollet (Paul Marie) Droit prive et sources. Histoire du droit civil
fran^ais. . . . Seconde edition du Precis de I'histoire du droit fran^ais
corrigee et augmentee. Paris, 1893. 8vo.
Droit prive et sources. Histoire du droit civil frangais. . . .
Troisieme edition du Precis de I'histoire du droit francs corrigee et
augmentee. Paris, 1905. 8vo.
J. W. FARRAR, Esq., of Pendleton, Manchester.
Robertson (William) The works. To which is prefixed an account of
the life and writings of the author, by Dugald Stewart. London, 1840.
8 vols. 8vo.
THE REV. GEORGE WILSON FROGGATT, M.A., of Sunderland.
BeRTRAND (Ernest) Une nouvelle conception de la Redemption. La
doctrine de la justification et de la reconciliation dans le systeme theo-
logique de Ritschl. Paris, \%9\. 8vo.
SaBATIER (Louis Auguste) L'Apotre Paul. Esquisse d*une histoire de
sa pensee. Strasbourg, 1870. 8vo.
SaBATIER (Louis Auguste) Esquisse d*une philosophie de la religion
d*apres la psychologie et I'histoire. Sixieme edition. Paris, 1901.
8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 253
THE REV. A. FULLER, M.A., of Sydenham Hill, London, S.E.
BraMHALL (John) The works. With a life of the author and a collection
of his letters. [Library of Anglo-Catholic Theology.] Oxford, 1842-45.
5 vols. 8vo.
BraNDES (H. B. Chr.) Das ethnographische Verhaltniss der Kelten und
Germanen nach den Ansichten der Alten und den sprachlichen
Uberresten. Leif^zig, 1857. 8vo.
Brown (Robert) The miscellaneous botanical works. (Atlas of plates.)
[Ray Society.] London, 1866-68. 3 vols. 8vo, and 4to.
COSIN Go^»") The works. [Library of Anglo-Catholic Theology.]
Oxford, 1843-55. 5 vols. 8vo.
DiBDIN (Thomas Frognall) The library companion ; or, the young man's
guide, and the old man's comfort, in the choice of a library. London,
1824. 8vo.
Draper (John William) History of the conflict between religion and
science. Nineteenth edition. London, 1885. 8vo.
Entomologist's Monthly Magazine: conducted by T. Blackburn,
H. G. Knaggs, R. McLachlan, etc. London, X^^^A^b. 41 vols. 8vo.
ESCHRICHT (Daniel Frederik), ReINHARDT (Johannes Theodor) and
LiLLJEBORG (Wilhelm). Recent memoirs on the Cetacea. Edited by
W. H. Flower. [Ray Society.] London, \ 866. 4to.
GUENIN (Eugene) Dupleix d'apres des documents inedits tires des
archives publiques ou privees de France et d' Angleterre. Paris, 1 908,
4to.
Hammond (Henry) The miscellaneous theological works. To which is
prefixed, the life of the author, by John Fell. [Library of Anglo-
Catholic Theology.] Oxford, 1847-50. 3 vols, in 4. 8vo.
Hicks (George) Two treatises, on the Christian priesthood, and on the
dignity of the episcopal order. Fourth edition. [Library of Anglo-
Catholic Theology.] Oxford, 1847-48. 3 vols. 8vo.
HiPPERT (T.) and LiNNIG (Joseph) Le peintre-graveur hollandais et
beige du XIX™^ siecle. [A dictionary of artists.] Bruxelles, \ ^1^-19.
4 vols. 8vo.
Home (John) The history of the Rebellion in the year 1 745. London,
1802. 4to.
Homer. [Works.] Carmina. Recognovit et explicuit F. H. Bothe.
Lipsiae, 1832-35. 6 vols, in 4. 8vo.
KiDD (Benjamin) Social evolution. L^ondon, \ 896. 8vo.
Marshall (Nathaniel) The penitential discipline of the primitive church,
for the first four hundred years after Christ ; together with its declension
from the fifth century downwards to its present state. A new edition.
[Library of Anglo-Catholic Theology.] Oxford, \ 844. 8vo.
254 THE JOHN RYLANDS LIBRARY
NlTZSCH (Christian Ludwig) Pterylography, translated from the German.
Edited by P. L. Sclater. [Ray Society.] London, 1 867. 4to.
OVIDIUS NaSO (Publius) Opera omnia, cum integris N. Heinsii, variorum
notis: studio B. Cnippingii. Anistelodami , 1702. 3 vols. 8vo.
Parker (William Kitchen) A monograph on the structure and develop-
ment of the shoulder-girdle and sternum in the Vertebrata. [Ray
Society.] London, 1867. 4to.
Schmidt (Oscar) The doctrine of descent and Darwinism. Fifth edition.
London, 1883. 8vo.
Sclater (Philip Lutley) A monograph of the Jacamars and Puff-birds, or
families Galbulidae and Bucconidae. London, [\ 87 9-d2]. 4to.
SeBER (Wolfgang) Index vocabulorum in Homeri Iliade atque Odyssea
caeterisque quotquot extant poematis. Editio nova auctior et emendatior.
(Appendix ad Seberi indicem.) Oxonii, 1 780-82. 2 parts in 1 vol.
8vo.
Sophocles. Quae exstant omnia cum veterum grammaticorum scholiis
. . . illustravit, . . . R. F. P. Brunck, . . . excerpta ex varietate
lectionis quam, continet editio C. G. A. Erfurdtii. [Greek and Latin.]
Londini, 1824. 4 vols. 8vo.
Thorn DIKE (Herbert) The theological works. [Library of Anglo-
Catholic Theology.] Oxford, 1844-56. 6 vols, in 10. 8vo.
WaTERHOUSE (George Robert) A natural history of the Manmialia.
London, 1846-48. 2 vols. 8vo.
ZeUFS (Kaspar) Die Deutschen und die Nachbarstamme. Miinchen,
1837. 8vo.
DR. MERCIER GAMBLE, of Fallowfield, Manchester.
Geographical, historical, and political description of the empire of
Germany, Holland, the Netherlands, Switzerland, Russia, Italy, Sicily,
Corsica, and Sardinia. To which are added, statistical tables of all the
States of Europe : translated from the German of J. G. Boetticher.
London, 1800. 4to.
MISS E. M. QELDART, of St. Leonards-on-Sea.
Bible : Greek. The Greek Testament : with a critically revised text :
. . . and a critical and exegetical commentary by Henry Alford, Decin
of Canterbury. London, \8bl-^\. 4 vols, in 5. 8vo.
Vetus Testamentum Graece juxta LXX interpretes. Recensionem
Grabiancim ad fidem Codicis Alexandrini aliorumque denuo recognovit
. . . F. Field. Oxonii, 1859. 8vo.
BIBLE: Hebrew. London, 1861. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 255
BURDER (Samuel) Oriental customs : or an illustration of the Sacred
Scriptures, by an explanatory application of the customs and manners of
the eastern nations, and especially the Jews. Second edition. London^
1807. 2 vols. 8vo.
FaiRBAIRN (Patrick) The typology of scripture: viewed in connection
with the entire scheme of the divine dispensations. Third edition.
Edinburgh, 1857. 2 vols. 8vo.
ROLLIN (Charles) The ancient history of the Egyptians, Carthaginians,
Assyrians, Babylonians, Medes and Persians, Grecians and Mace-
donians. Translated from the French. The eighteenth edition, re-
vised, corrected, and illustrated vsdth maps. London^ 1834. 6 vols.
8vo.
Suetonius TraNQUILLUS (Caius) Opera, et in ilia commentarius S.
Pitisci. Trajecti ad Rhenum, 1 690. 2 vols. 8vo.
Winer (Georg Benedict) A grammar of the New Testament diction : in-
tended as an introduction to the critical study of the Greek New Testa-
ment. Translated from the sixth enlarged and improved edition of the
original by Edward Masson. Fifth edition. Edinburgh, 1864. 8vo.
H. T. QERRANS, Esq., of Oxford.
British Association for the Advancement of Science. Re-
port of the fifty-fourth (-eighty-fourth) meeting of the British Association
for the Advancement of Science. London, 1885-1915. 31 vols. 8vo.
Chemical Society of London. Annual reports of the progress of
Chemistry for 1904 (-1910) issued by the Chemical Society. Vols.
l-(-7). London, \^b-\\. 7 vols, in 3. 8vo.
Journal. Vol. 67 (-Vol. 1 04). London, \^^bA^\'h, 39 vols. 8vo.
Proceedings. Vol. XI, 1895 (-Vol. XXIX, 1913). London,
1896-1914. 19 vols, in 6. 8vo.
DryDEN (John) The works illustrated with notes, historical, critical, and
explanatory, and a life of the author, by Sir Walter Scott, Bart. Re-
vised and corrected by George Saintsbury. Edinburgh, 1882-93.
18 vols. 8vo.
Electrician. The Electrician : a weekly illustrated journal of electrical
engineering, industry, and science. Vol. XLIl (second series), October
28, 1898 (-Vol. LXVII, August 4, 1911). London, 1899-1911.
26 vols. 4to.
Wordsworth (William) The poetical works edited by William Knight.
(The life of W. Wordsworth by W. Knight.) Edinburgh, 1882-89.
1 1 vols. 8vo.
256 THE JOHN RYLANDS LIBRARY
R. EMMETT HAILWOOD, Esq., of Manchester.
BURCKHARDT (John Lewis) Travels in Nubia. Second edition. Lon-
don, 1822. 4to.
Travels in Syria and the Holy Land. [Edited by W. M. Leake.J
London^ 1822. 4to.
THE MISSES A. and C. A. HANKINSON, of Woodlands Park.
Altrincham. (In memory of their Brother, the late G. H. Han-
kinson, Esq.)
Cervantes SaavedRA (Miguel de) Don Quichotte de la Mancha,
traduit de I'Espagnol par Florian ; ouvrage posthume. Paris, 1806.
6 vols. 12mo.
Holbein Society. The Holbein Society's facsimile Reprints. Man-
chester, 1869-88. 16 vols. 4to and Fol.
1. Les simulachres et historiees faces de la moit : commonly called "the Dance of
Death". Translated and edited by H. Green. 1869.
2. Holbein's Icones historiarum Veteris Testamenti. Edited by H. Green. 1869.
3. The Mirrour of Majestie : or the badges of honour conceitedly emblazoned. Edited*
by H. Green and J. Croston. 1870.
4. Andreae Alciati emblematum fontes quatuor. Edited by H. Green. 1870.
5. Andreae Alciati emblematum flumen abundans. Edited by H. Green. 1671.
6. Grimaldi's funeral oration, January 19, 1550, for Andrea Alciati. Edited by H»
Green. 1871.
6. [Another copy.]
7. The theatre of women. Designed by J. Ammon. Edited by A. Aspland. 1872.
8. The Four Evangelists. Arabic and Latin. With woodcuts designed by A. Tempcsta..
Edited by A. Aspland. 1873.
9. 10. 11. The triumphs of the Emperor Maximilian I. by Hans' Burgmair. Edited by
A. Aspland. 1873-75. 3 vols.
12. The fall of man. By Albrecht Altdorfer. Edited by A. Aspland : with an intro-
duction by W. B. Scott. 1876.
1 3. The Golden Legend. A reproduction from a copy in the Manchester Free Library..
With an introduction by A. Aspland. 1878.
1 5. The adventures and a portion of the story of . . . Tewrdannckh. A reproductioa
of the edition pnnled at Augiburg, in 1519. Edited by W. H. Rylands. 1884.
16. A briefe and true report of the new found land of Virginia. By Thomas Hariot..
A reproduction of the edition printed at Frankfort, in 1 590. Edited by W. H. Rylands.
1888.
MOLIERE (Jean Baptiste Poquelin de) (Euvres. Nouvelle edition.
Londres, 1784. 7 vois. 12mo,
H. L. HAYMAN, Esq. Per favour of Monsignor M. E. Carton de
Wiart.
MaLINES. Cavalcade religieuse a Toccasion du Jubile de 850 ans., cele-
bre avec grande pompe en I'honneur de Notre Dame d' Hansw^yck a
Malines. Pendant la derniere quinzaine du mois d'aout 1838.
Malines [1838]. Obi. 8vo.
J. D. HUGHES, Esq., of Manchester.
Augustine, Saint, Bishop of Hippo. De fide, spe, et charitate enchi-
ridion ad Laurentium Urbis Romae Primicerium. Et ejusdem libellus
de fide, et operibus, ex manuscriptis codicibus per Theologos Lovani-
enses emendati. Lovanii, 1661. 12mo.
RECONSTRUCTION OF LOUVAIN LIBRARY 257
Augustine, Saint, Bishop of Hippo. De utilitate credendi, ad Hono-
ratum liber unus. Ejusdem D. Augustini libellus de catechizandis
rudibus. Lovanii, 1680. 12mo.
EDWARD M. HUTTON, Esq., of Guildford, Surrey.
Mill {]o\m Stuart) An examination of Sir William Hamilton's philosophy,
and of the principal philosophical questions discussed in his writings.
Third edition. London, 1 867. 8vo.
A system of logic ratiocinative and inductive. Seventh edition.
London, 1868. 2 vols. 8vo.
Plato. The dialogues of Plato. Translated into English, with analyses
and introductions by B. Jowett. Oxford, \%1\. 4 vols. 8vo.
THE JOHN CRERAR LIBRARY, Chicago, USA.
CHICAGO.— The John CrERAR Library. First (-twentieth) annual re-
port for the year 1895 (-1914). Chicago, 1897-1915. 20 vols, in 2.
8vo.
Handbook. 1913. Chicago, 1913. 8vo.
A list of books exhibited December 30, 1 90 7- January 4, 1908, in-
cluding Incunabula and other early printed books in the Senn Collection.
Chicago, 1907. 8vo.
A list of books in the Reading Room, 1909. Chicago, 1909. 8vo.
A list of books on industrial arts, October, 1903. Chicago, 1904.
8vo.
A list of books on the history of science, January, 191 1. Prepared
by A. G. S. Josephson. Chicago, 1911. 8vo.
A list of current medical periodicals and allied serials. Second
edition, April, 1913. Chicago, 1913. 8vo.
A list of current periodicals in the Reading Room, June, 1902.
Chicago, 1902. 8vo.
CHARLES JOHNSON, Esq., of Hampstead, London.
itSCHYLUS. Quae supersunt edidit R. H. Klausen Volumen I. Orestea.
[Greek.] [Bibliotheca Graeca . . . curantibus F. Jacobs et V. C. F.
Rost. A. Poetarum, vol. vii.] Gothae et Erfordiae, 1833-35. 2 pts.
in 1 vol. 8vo.
Persae ad fidem manuscriptorum emendavit notas et glossarium adjecit
C. J. Blomfield. Editio secunda. [Greek.] Cantabrigiae,\^\^. 8vo.
Prometheus vinctus ad fidem manuscriptorum emendavit notas et
glossarium adjecit C. J. Blomfield. Editio secunda. [Greek.] Canta-
brigiae, 1812. 8vo.
Septem contra Thebas ad fidem manuscriptorum emendavit notas et
glossarium adjecit C. J. Blomfield. Editio sexta. [Greek.] Londini,
1847. 8vo.
258 THE JOHN RYLANDS LIBRARY
Cicero (Marcus Tullius) De oratore libri tres, ex editione J. A. Ernesti
cum notis variorum. Accessit appendix ex notis Harlessii, Pearcii,
Schiitzii, et aliorum excerpta a J. Greenwood. Londini, 1824. 8vo.
Euripides. Opera omnia ; ex editionibus praestantissimis fldeliter recusa ;
Latina interpretatione, scholiis antiquis, et eruditorum observationibus,
illustrata: necnon indicibus omnigenis instructa. Glasguae, 1821.
9 vols, in 13. 8vo.
Potter (John Philips) Characteristics of the Greek philosophers. Socrates
and Plato. London, \W!). 8vo.
SCH WEIGH AEUSER G^an) Lexicon Herodoteum. Argentoraii et Pari-
siis, 1 824. 2 vols, in 1 . 8vo.
Sophocles. Tragoediae septem ; et deperditarum fragmenta, ex editioni-
bus et cum annotatione integra Brunckii et Schaeferi. . . . Accedunt
notae C. G. A. Erfurdtii. [Greek and Latin.] Oxonii, 1820. 3 vols.
8vo.
Oedipus Coloneus, e recensione P. Elmsley. Accedit Brunckii et
aliorum annotatio selecta, cui et suam addidit editor. [Greek.] Oxonii^
1823. 8vo.
Oedipus Rex. Ex recensione et cum notis Brunckii. Accedunt
Scholia Graeca, textui nunc primum subjecta. Londini, 1818. 8vo.
ThucYDIDES. De bello Peloponnesiaco libri VIII. Cum versione
Latina, scholiis Graecis, et virorum doctorum animadversionibus. Elx
editione J. C. Gottleberi, C. L. Baveri. [Greek.] Londini, 1819.
3 vols. 8vo.
DR. WALTER E. LANG, State Hospital, Allentown, Pennsylvania,
U.S.A.
GRESSET Oean Baptiste Louis) Oeuvres. Edition stereotype, d'apres
le procede de F. Didot. Paris, 1817. 2 vols. 12mo.
THE UNIVERSITY PRESS, Liverpool.
AnNETT (H. E.), DuTTON (J. Everett) and ELLIOTT G- H.) Report of
the Malaria Expedition to Nigeria. [Liverpool School of Tropical
Medicine.— Memoir 3.] Liverpool, 1901. 4to.
BaLY (E. C. C.) The spectroscope in relation to chemistry. An inaugural
lecture delivered at the University of Liverpool, 4th November, 1910.
Liverpool, 1911. 8vo.
Barnard (Francis Pierrepont) English antiquities and the Universities.
An inaugural lecture delivered on invitation to the Chair of Mediaeval
Archaeology in the University of Liverpool. Liverpool, 1909. 8vo.
Bate (Frank) The Declaration of Indulgence, 1672. A study in the
rise of organised dissent. With an introduction by C. H. Firth.
Liverpool, 1908. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 259
BeaTTIE (J. M.) Bacteriology : a review and an outlook. An inaugural
lecture delivered before the University of Liverpool on Friday, December
6. 1912. Liverpool, 1913. 8vo.
BOYCE (Rubert) The anti-malaria measures at Ismaila (1902-1904.)
[Liverpool School of Tropical Medicine.— Memoir 12.] Liverpool,
1904. 4to.
Yellov^ fever prophylaxis in New Orleans, 1905. [Liverpool
School of Tropical Medicine.— Memoir 19]. Liverpool, [1906]. 8vo.
BOYCE (Rubert), EVANS (Arthur) ^«^ CLARKE (H. Herbert) Report on
the sanitation and anti-malarial measures in practice in Bathurst Conakry
and Freetown. February, 1905. [Liverpool School of Tropical
Medicine. — Memoir 14.] Liverpool, 1905. 4to.
BrEINL (Anton) Memoir XXI of the Liverpool School of Tropical
Medicine by A. Breinl [and others]. Liverpool, [1906]. 8vo.
CaMPAGNAC (Ernest Trafford) Training of teachers. An inaugural
lecture delivered upon election to the Chair of Education in the Uni-
versity of Liverpool. Liverpool^ 1 909. 8vo.
Clarke (Henry H.) Studies in tuberculosis. Liverpool, [1909]. 8vo.
DUTTON (J. Everett) Report of the Malaria Expedition to the Gambia,
1902. By J. E. Dutton, and an appendix by F. V. Theobald.
[Liverpool School of Tropical Medicine. — Memoir 10.] Liverpool,
1903. 4to.
Dutton (J. Everett) and Todd (John L.) First report of the Trypano-
somiasis Expedition to Senegambia (1902). With notes by H. E.
Annett and an appendix by F. V. Theobald. [Liverpool School of
Tropical Medicine. — Memoir 11.] Liverpool, \9h3. 4to.
The na'^ure of human tick-fever in the eastern part of the Congo
Free State ith notes on the distribution and bionomics of the tick.
[Liverpool school of Tropical Medicine. — Memoir 17.] Liverpool,
[1905]. 4co.
Reports of the expedition to the Congo, 1 903- 1 905. With descrip-
tions of two new Dermanyssid Acarids by Robert Newstead. [Liver-
pool School of Tropical Medicine. — Memoir 18.] Liverpool, [1906].
8vo.
Dutton Q- Everett), Todd Qohn L.) ^«^ Christy (Cuthbert) Reports
of the Trypanosomiasis Expedition to the Congo, 1903-1904. With a
comparison of the Trypanosomes of Uganda and the Congo Free State.
[Liverpool School of Tropical Medicine. — Memoir 13.] Liverpool,
1904. 4to.
Giles (G. M.) General sanitation and anti-malarial measures in Sekondi,
the Goldfields and Kumassi, and a comparison between the conditions of
European residence in the Gold Coast with those existing in India.
[Liverpool School of Tropical Medicine. Memoir 15.] Liverpool,
1905. 4to.
260 THE JOHN RYLANDS LIBRARY '
Glynn (Ernest) The study of disease in the domesticated animals, its im-
portance to the community, with a plea for an animal hospital. An in-
augural lecture delivered before the University of Liverpool, on Friday,
February 21,1913. Liverpool, 1 91 3. 8vo.
Harrison (A.) Women's industries in Liverpool. An enquiry into the
economic effects of legislation regulating the labour of women. Liver-
pool, 1904. 8vo.
HOOLE (Charles) A new discovery of the old art of teaching schoole, in
four small treatises. Edited with bibliographical index by E. T.
Compagnac. Liverpool, 1913. 8vo.
Kelly (James Fitzmaurice) The relations between Spanish and English
literature. Liverpool, 1910. 8vo.
Lewis (W. C. McC.) Physical chemistry and scientific thought. An
inaugural lecture delivered at the University of Liverpool on Friday,
16 January, 1914. Liverpool, 1914. 8vo.
Liverpool. A history of municipal government in Liverpool from the
earliest times to the Municipal Reform Act of 1835. Part 1. A nar-
rative introduction by Ramsay Muir. Part 2. A collection of charters
and other documents, transcribed ... by Edith M. Piatt. Liverpool,
1906. 4to.
Liverpool Vestry Books, 1681-1834. Edited by Henry Peat.
Vol. 1 . With an introduction by W. Lyon Blease. Vol. 2. With
an introduction by the editor. Liverpool, 1912-15. 2 vols. 8vo.
Liverpool University : Otia Merseiana. The publication of the Arts
Faculty of University College, Liverpool. Vol. 1 (-4). Liverpool,
1899-1904. 4 vols. 8vo.
Primitiae. Essays in English literature by students of the University
of Liverpool. Liverpool, \9\2. 8vo.
The University of Liverpool Students' Song Book. Liverpool,
1913. 8vo.
The Thompson Yates (and Johnston) Laboratories Report, edited
by Robert Boyce and C. S. Sherrington. Liverpool, 1900-1905. 7 pts.
4to.
Vol. 2. Vol. 3, pt. ii. Vol. 4, pt. i.-ii. Vol. 5. pt. i.-ii. Vol. 6, pt. ii.
The Town Planning Review Quarterly. The Journal of the De-
partment of Civic Design at the School of Architecture of the University
of Liverpool. Edited by P. Abercrombie in collaboration wdth C. H.
ReillyandS. D. Adshead. Vol. 1 (-5). Liverpool, 1910-14. 5 vols.
8vo.
The University of Liverpool Engineering Society Journal. A re-
cord of the transactions of the Society together wath papers and articles
on engineering matters. Vol. 1 (-3). Liverpool, 1912-15. 7 pts. 8vo.
RECONSTRUCTION OF LOU VAIN LIBRARY 261
Liverpool University. The Bio-Chemical Journal, edited by B.
Moore and E. Whitley. Vol. 1, No. 1, January 1906 (-Vol. 6, Part
4, October, 1912). Liverpool, [1906-12]. 37 pts. in 6 vols. 8vo.
Annals of Archaeology and Anthropology issued by the Institute of
Archaeology. Edited by J. L. Myres in collaboration with F. P.
Barnard [and others]. Vol. 1, September, 1908 (-Vol. 7, July. 1916).
Liverpool, [1 908- 16]. 7 vols. 8vo.
Annals of tropical medicine and parasitology issued by the Liverpool
School of Tropical Medicine. Vol. 1 (-8). {Liverpool, 1907-15.]
8 vols, in 36 pts. 8vo.
Liverpool Town Planning and Housing Exhibition, 1914.
Transactions of Conference held March 9-1 3, 1914, at Liberty Buildings,
Liverpool. Edited by S. D. Adshead and Patrick Abercrombie.
Liverpool, [1914]. 8vo.
MacCuNN (John) Liverpool addresses on ethics of social work. Liver-
pool, 1911. 8vo.
MaCKAY (John Macdonald) A miscellany presented to John Macdonald
Mackay, LL.D., July, 1914. (Addresses to J. M. Mackay, Rathbone
Professor of History, 1884-1914, in University College, Liverpool, and in
the University of Liverpool, upon the occasion of his retirement.) Liver-
pool, 1914. 8vo.
A new university. Liverpool, 1914. 8vo.
Mair (Alexander) Philosophy and reality. An inaugural lecture delivered
in the University of Liverpool. Liverpool, 191 1 . 8vo.
Malay Peninsula. Fasciculi Malayenses. Anthropological and
zoological results of an expedition to Perak and the Siamese Malay States,
1901-1902, undertaken by Nelson Annandale and Herbert C. Robinson.
Liverpool, 1903-07. 7 pts. 4to.
Moore (J. E. S.) and Walker (C. E.) The Maiotic process in mam-
malia. [Cancer Research Laboratories (Mrs. Sutton Timmis Memorial
Fund) University of Liverpool.] Liverpool, 1906. 4to.
MOUNTMORRES, Viscount. Maize, cocoa, and rubber. Hints on their
production in West Africa. Lectures delivered at the Lagos Agri-
cultural Show of 1906. Liverpool, 1907. 8vo.
MuiR (James Ramsay Bryce) Introduction to the history of municipal
government in Liverpool. Liverpool, 1906. 8vo.
William Roscoe. An inaugural lecture on election to the Andrew
Geddes and John Rankin Chair of Modern History in the University of
Liverpool. Liverpool, 1906. 8vo.
Myres (John L.) The value of ancient history. A lecture delivered at
Oxford, May 13, 1910. Liverpool, [1910]. 8vo.
PallinJ(W. a.) a treatise on epizootic lymphangitis. With illustrations.
Second edition. Liverpool, [\90^, 8vo.
262 THE JOHN RYLANDS LIBRARY
PatERSON (Andrew Melville) The human sternum. Three lectures de-
livered at the Royal College of Surgeons, England, November, 1903.
Liverpool, 1904. 4to.
PeTSCH (Robert) The development of the German drama in the nineteenth
century. An inaugural lecture delivered before the University of Liver-
pool, on Friday, October 25, 1912. Liverpool, 1912. 8vo.
RiCHET (Charles) Anaphylaxis. Authorised translation by J. Murray
Bligh. With a preface by T. R Bradshaw. Liverpool, 1913. 8vo.
Ross (Ronald) First progress report of the campaign against mosquitoes in
Sierra Leone. [Liverpool School of Tropical Medicine. — Memoir 5,.
part 1.] Liverpool, 1901. 8vo.
Malarial fever : its cause, prevention, and treatment. Ninth edition
revised and enlarged. [Liverpool School of Tropical Medicine. —
Memoir I.] Liverpool, 1902. 8vo.
Ross (Ronald), AnNETT (H. E.), and AuSTEN (E. E.) Report of the
Malaria Expedition of the Liverpool School of Tropical Medicine and
Medical Parasitology. [Liverpool School of Tropical Medicine. —
Memoir 2.] Liverpool, 1900. 4to.
Stephens (J. W. W.) rt;«^ Christophers (S. R.) The practical study
of malaria and other blood parasites. [Liverpool School of Tropical
Medicine.] Liverpool, 1903. 8vo.
Strong (Herbert Augustus) Quintilian the Roman schoolmaster and some
of his probable view^s on modern education. An inaugural address de-
livered in the Arts Theatre of the University of Liverpool, on Saturday,
October 17th, 1908, to the Liverpool Guild of Education. Liverpool^
1908. 8vo.
Thomas (H. Wolferstan) Report on Trypanosomes, Trypanosomiasis, and
, sleeping sickness, being an experimental investigation into their pathology
and treatment. And a description of the tissue changes by Anton Breinl.
[Liverpool School of Tropical Medicine. — Memoir 16.] Liverpool,
1905. 4to.
WeiGHTMAN (Jane) The language and dialect of the later old English
poetry. Being the thesis offered for the examination of B. A. with honours
in the School of English Language and Philology in the University of
Liverpool. Liverpool, 1907. 8vo.
WyLD (Henry Cecil) Law in language. An inaugural address delivered
at University College, Liverpool, on the third of March, 1 900. Liverpool,
1900. 8vo.
The neglect of the study of the English language in the training of
teachers. Criticisms and suggestions. Liverpool, 1 904. 8vo.
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THE PUBLIC LIBRARY, Luton. Per Thos. E. Maw, Esq., Librarian.
Foster Qoseph) Some feudal coats of arms from heraldic rolls 1298-
1418, illustrated with 830 zinco etchings from effigies, brasses, and coats
of arms. London, 1902. 8vo.
HaYDEN (Arthur) The furniture designs of Thomas Chippendale arranged
by J. Munro Bell, with an introduction and critical estimate by A.
Hayden. London, 1910. 4to.
OLIVER MARSDEN, Esq., of Leeds.
GeLLERT (Christian Fuerchtegott) Sammtliche Fabeln und Erzahlungen.
[Inverse.] In drei Biichern. Berlin, \^{)6. '8vo.
THE MITCHELL LIBRARY, Glasgow. Per S. A. Pitt, Esq., Lib-
rarian.
Beech ER (Edward) The papal conspiracy exposed ; or, the Romish cor-
poration dangerous to the political liberty and social interests of man.
With preface by Rev. James Begg. Edinburgh, 1856. 8vo.
BeLLORI (Giovanni Pietro) Le antiche lucerne sepolcrali figurate raccolte
dalle cave sotterranee, e grotte di Roma . . . disegnate ... da P.
Santi Bartoli . . . con Tosservazioni di G. P. Bellori. Roma, 1 729.
Fol.
BOSWORTH Ooseph) A dictionary of the Anglo-Saxon language. Lon-
don, 1838. 8vo.
Bridges (Frederick) Phrenology made practical and popularly explained.
Third edition. London, Liverpool [printed], [1876]. 8vo.
BroDIE (Sir Benjamin Collins) Psychological inquiries : in a series of
essays, intended to illustrate the mutual relations of the physical
organization and the mental faculties. [By Sir Benjamin Collins Brodie.]
London, 1854. 8vo.
Buchanan (Joseph Rodes) Outlines of lectures on the neurological
system of anthropology, as discovered, demonstrated, and taught in 1841
and 1842. Cincinnati, 1854. 8vo.
Clarke (Edward Daniel) Travels in various countries of Europe, Asia,
and Africa. Fourth edition. London, 1816-18. 8 vols. 8vo.
Cobb (Lyman) The evil tendencies of corporal punishment as a means of
moral discipline in families and schools, examined and discussed. New
York, 1847. 8vo.
Combe (George) Elements of phrenology. Sixth edition, improved and
enlarged. Edinburgh, 1845. 8vo.
Essays on phrenology, or an inquiry into the principles and utility
of the system of Drs. Gall and Spurzheim, and into the objections made
against it. Edinburgh, \^\9. 8vo.
l8
264 THE JOHN RYLANDS LIBRARY
Cunningham (William) Historical theology. A review of the principal
doctrinal discussions in the Christian Church since the apostolic age.
Edinburgh, 1863. 2 vols. 8vo.
Dean (Amos) Lectures on phrenology : delivered before the Young
Men's Association for mutual improvement of the City of Albany.
Albany, 1834. 1 2 mo.
Draper (John William) Human physiology, statical and dynamical ; or,
the conditions and course of the life of man. Lo7idon, 1 856. 8vo.
Gall (Franz Joseph) [The wrorks]. [The Phrenological Library, edited
by Nahum Capen. Vols. 1-6.] Boston, U.S.A. ^ 1835. 6 vols.
8vo.
Griffiths (Samuel) Griffiths* guide to the iron trade of Great Britain,
with plates and illustrations. London, 1873. 8vo.
HaMPSON (R. T.) Origines Patriciae ; or a deduction of European titles
of nobility and dignified offices, from their primitive sources. London^
1846. 8vo.
HeyWOOD (James) Academic reform and University representation.
London^ 1860. 8vo.
Hill (Micaiah) and CORNWALLIS (Caroline Frances) Two prize essays
on juvenile delinquency. London, 1853. 8vo.
HOBBES (Thomas) Opera philosophica quae Latine scripsit : omnia in unum
corpus nunc primum collecta, studio et labore G. Molesworth. Londini,
1839-45. 5 vols. 8vo.
Howe (Samuel Gridley) On the causes of idiocy, etc. Edinburgh, \ 858.
8vo.
International Penitentiary Congress, London. Prisons and
reformatories at home and abroad, being the Transactions of the Interna-
tional Penitentiary Congress held in London, July 3-13, 1872. Edited
by Edwin Pears. London, 1872. 8vo.
Jackson (John William) Ethnology and phrenology, as an aid to the
historian. London, 1863. 8vo.
Lancashire Public School Association. National education not
necessarily governmental, sectarian, or irreligious, shown in a series of
papers, read at the meetings of the Lancashire Public School Associa-
tion. London, Manchester, 1750. 8vo.
Leonard (William A.) Hindu thought : a short account of the religious
books of India, wdth some remarks concerning their origin, character, and
influence. And other essays. Glasgow, 1875. 8vo.
MaUDSLEY (Henry) Body and mind : an inquiry into their connection and
mutual influence, specially in reference to mental disorders. An enlarged
and revised edition. To which are added psychological essays. Lon-
don, 1873. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 265
MaXSE (Frederick Augustus) The causes of social revolt. A lecture, etc.
London, 1873. 8vo.
NOTT (Josiah Clark) Types of mankind : or ethnological researches, . . .
illustrated by selections from the inedited papers of S. G. Morton, . . .
and by additional contributions from L. Agassiz, W. Usher, and H. S.
Patterson. By J. C. Nott and G. R. Gliddon. London, Philadelphia,
1854. 8vo.
Pascal (Blaise) Oeuvres. La Haye, 1779. 5 vols. 8vo.
Philosophy. The philosophy of phrenology simplified. By a member
of the Phrenological and Philosophical Societies of Glasgow. Glasgow^
1836. 12mo.
Potter (Alonzo) The school and the schoolmaster. A manual for the
use of teachers, employers, trustees, inspectors, etc., of common schools.
In two parts. Part I. by A. Potter. Part II. by G. B. Emerson.
Boston [U.S. A.l\^3>, 8vo.
Quarterly Review. The Quarterly Review. IVol. 1, 1809- Vol.
73,1844.] London, \^\2^^A. 73 vols. 8vo.
*/ Wanting, vol. 60.
Richardson (Charles) A new dictionary of the English language.
New edition. London, 1 858. 2 vols. 4to.
ROUTH (Martin Joseph) Reliquiae sacrae ; sive, auctorum fere jam perdi-
torum secundi tertiique saecuh post Christum natum quae supersunt.
Editio altera. Oxonii, 1846-48. 5 vols. 8vo.
Russell (Michael) Polynesia : or, an historical account of the principal
islands in the South Sea, including New Zealand. Second edition.
Edinburgh, 1843. 8vo.
Schiller (Johann Christoph Friedrich von) Sammtliche Werke. StutU
gart und Tubingen, 1847. 12 vols, in 6. 8vo.
SiLJESTROM (Pehr Adam) The educational institutions of the United
States, their character and organization. Translated by Frederica
Rowan. London, 1853. 8vo.
TheLWALL (Algernon Sydney) The iniquities of the opium trade with
China; being a development of the main causes which exclude the
merchants of Great Britain from the advantages of an unrestricted com-
mercial intercourse with that vast empire. London, 1839. 8vo.
Turner (Sharon) The history of the Anglo-Saxons from the earliest
period to the Norman Conquest. Philadelphia, 1841. 2 vols. 8vo.
TyndaLL (John) Contributions to molecular physics in the domain of
radiant heat. London, 1872. 8vo.
Weld (Charles Richard) A history of the Royal Society, with memoirs
of the presidents. Compiled from authentic documents. London, \ 848.
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266 THE JOHN RYLANDS LIBRARY
MURRAY MARKS, Esq., of Brompton, London, S.W.
PiNELLI (Maffeo) BibliothecaPinelliana. A catalogue of the . . . library
of Maffei Pinelli . . . sold by auction, on Monday, March 2, 1 789.
. . . [Londo», 1789]. 8vo. '^
MEMBERS OF THE FAMILY OF THE LATE SIR CHARLES
NICHOLSON, Bart. Per C. W. Sutton, Esq., M.A.
ADIMARI (Lodovico) Marquis. Satire, con illustrazione etc. Londra^
1788. 12mo.
Alder (Jacob Georg Christian) Nori Testamenti versiones Syriacae sim-
plex Philoxeniana et Hierosolymitana. Denuo examinatae et ad fidem
codicum manuscriptorum bibliothecarum Vaticanae, Angelicae, As-
semanianae, Mediceae, Regiae aliarumque novis observationibus atque
tabulis aere incisis illustratae. Hafniae, \ 789. 4to.
AdRICHOMIUS (Christianus) Theatrum Terrae Sanctae et Biblicarum
historiarum cum tabulis eeographicis aere expressis. Coloniae Agrip-
pinae, 1590. Pol.
AFFb (Ireneo) Vita di Pierluigi Farnese primo duca di Parma, Piacenza
e Guastalla. [Edited by Count P. Litta.] Milano,\^l\. 8vo.
AlfIERI (Vittorio) Coimt. Quindici Tragedie. DalF editore A. Mon-
tucci. Edinborgo, 1806. 3 vols. 8vo.
*Amr Ibn Al *Abd Ibn Sufyan Al Bakri called Tarafah.
Tarafae Moallaca cum Zuzenii scholiis. Textum ad fidem codicum
Parisiensium diligentur emendatum Latine vertit, vitam poetae accurate
exposuit, selectas Reiskii annotationes suis subjunxit, indicem Arabicum
addidit J. VuUers. [Arabic and Latin.] Bonnae ad Rhenum, 1829.
2 pts. in 1 vol. 4to.
AnVILLE (Jean Baptiste Bourguignon d') Compendium of ancient geo-
graphy, translated from the French. Illustrated, with maps. London^
1810. 2 vols. 8vo.
ApOLLODORUS AtHENIENSIS. Apollodori . . . Bibliothecae libri
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AppIAN. Romanarum historiarum quae supersunt. Graece et Latine,
cum indicibus. Parisiis^ 1 840. 8vo.
Aristophanes. Comoediae et perditarum fragmenta, ex nova recensione
G. Dindorf. Accedunt Menandri et Philemonis fragmenta auctiora et
emendatiora. Graece et Latine, cum indicibus. Parisiis, 1838.
8vo.
Aristotle. The rhetoric, poetic, and Nicomachean ethics of Aristotle,
translated from the Greek. By Thomas Taylor. London, 1818.
2 vols. 8vo.
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ArRIAN. Arriani Anabasis et Indica . . . emendavit . . . Fr. Diibner.
Reliqua Arriani, et scriptorum de rebus Alexandri M. fragmenta collegit.
Pseudo-Callisthenis historiam fabulosam . . . nunc primum edidit . . .
C. Miiller. Parisiis, 1846. 3 pts. in 1 vol. 8vo.
BeMBO (Pietro) Cardinal. Carmina quinque illustrium poetarum P.
Bembi, A. Naugerii, B. Castillionii, J. Casae, et A. Politiani, additis J.
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BeNEDICTUS (Alexander) II fatto d*arme del Tarro fra i Principi Italiani,
et Carlo Ottavo re di Francia, insieme con I'assedio di Novara, tradotto
per L. Domenichi. Vinegia, 1549. 8vo.
BenSCH (Ottomar) Rerum seculo quinto decimo in Mesopotamia gestarum
librum e codice Bibliothecae Bodleianae Syriaco. Edidit et interpre-
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Bible.— Syriac and English. Some pages of the Four Gospels re-
transcribed from the Sinaitic Palimpsest, with a translation of the whole
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Bible.— English. The Holy Bible translated from the Latin Vulgate.
The stereotype edition. Dublin, 1825. 8vo.
BinNART (Martinus) Dictionarium Teutonico-Latinum novum, sive big-
lotton amplificatum. . . . Nunc denuo emendatum atque multis vocibus,
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BiOGRAPHIE. Biographie de tous les ministres, depuis la constitution de
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BOPP (Franz) Uber den Einfluss der Pronomina auf die Wortbildung im
Sanskrit und den mit ihm verwandten Sprachen. Berlin, 1832. 4to.
Boulton (S. B.) The Russian Empire : its origin and development.
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Pius the Sixth, and of his pontificate, down to the period of his retire-
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BraUNIUS (Joannes) Selecta sacra libri quinque. Amsteladami, 1700.
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British Museum. Select Papyri in the Hieratic Character, from the
collections of the British Museum, with prefatory remarks [by S. Birch.
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BUFFON (Georges Louis Le Clerc) Comie de. Natural history of birds^
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BURNOUF (Emile)Dictionnaireclassique sanscrit-fran^aisou sont coordonnes,
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BUSINI (Giovanni Battista) Lettere a B. Varchi sugli avvenimenti dell'
assedio di Firenze estratte da un codice della Biblioteca Palatina. Pisa,
1822. 8vo.
Busk (Mrs, William) The history of Spain and Portugal. From B.C. 1000
toA.D. 1814. London, ]S33. 8vo.
BuXTORFIUS (Joannes) Lexicon Chaldaicum, Talmudicum et Rabbinicum
... in lucem editum a J. Buxtorfio Filio. Basileae, 1 640. Fol.
CaLLIMACHUS. Hymni, epigrammata, et fragmenta. Ex recensione T.
J. G. F. Graevii, cum ejusdem animadversionibus. Accedunt N. Fris-
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CaNINA (Luigi) Indicazione topografica di Roma antica. Quarta edizione.
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Clarendon (Edward Hyde) Earl of. The life of Edward Earl of
Clarendon. (The continuation of the life, being a continuation of his
history of the Grand Rebellion ... to 1667.) Written by himself.
Oxford, \T)9. 3 vols. 8vo.
State papers commencing from the year MDCXXI, containing the
materials from which his history of the Great Rebellion was composed.
Oxford, MifJ. 3 vols. 8vo.
Corpus InSCRIPTIONUM LaTINARUM. . . . Volumen primum. (In-
scriptiones Latinae antiquissimae ad C. Caesaris mortem . . . edidit Th.
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Cowley (Abraham) The works : consisting of those which were formerly
printed, and those which he designed for the press. The ninth edition.
To which are added, some verses, never before printed. London, 1689-
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CreBILLON (Prosper Jolyot de) Oeuvres. Paris, an. X (1802). 3 vols,
in 1. 12mo.
RECONSTRUCTION OF LOUVAIN LIBRARY 269
DaMM (Christian Tobias) Novum lexicon Graecum etymologicum et reale ;
. . . editio de novo instructa . . . cura J. M. Duncan. Glasguae^
1824. 4to.
Lexicon Pindaricum. Excerpsit et justa serie disposuit H. Hunting-
ford. Londini, 1814. 8vo.
David, ben Joseph Kimchi. Hebraicarum institutionum libri IIII, Sancte
Pagnino Lucensi authore, ex R. D. Kimhi priore parte ^*)73T2 , . . .
fere transcripti. Lutetiae Parisiorum, 1 549. 2 pts. in 1 vol. 4to.
Da VI LA (Enrico Caterino) Historia delle guerre civili di Francia. Londra^
1755. 2 vols. 4to.
DEFENSE. Defense des Resumes historiques. [By Felix Bodin.] Paris^
' 1824. 12mo.
Demosthenes. The orations, delivered on occasions of public delibera-
tion. Together with the orations of Aeschines and Demosthenes on the
Crow^n Translated into English by T. Leland. London^ 1770-71.
3 vols, in 1. 4to.
DenINA (Carlo Giovanni Maria) Delle rivoluzioni d'ltalia libri venticinque.
Veneziti^\^\i^, 6 vols. 8vo.
Dickinson (Edmund) Delphi Phoenicizantes, sive, tractatus, in quo
Graecos, quicquid apud Delphos celebre erat . . . e Josuae historia,
scriptisque sacris effinxisse . . . ostenditur. Oxoniae^ 1655. 2 pts. in
1 vol. 12mo.
Dictionary. A new^ and general biographical dictionary ; containing
an historical and critical account of the lives and writings of the most
eminent persons in every nation. A new edition, greatly enlarged and
improved. [Edited by W. Tooke.] London^ \ 798. 1 5 vols. 8vo.
Diogenes LaERTIUS. De vitis, dogmatibus et apophthegmatibus clarorum
philosophorum libri X. Graece et Latine. . . . Seorsum excusas Aeg.
Menagii in Diogenem observationes auctiores habet volumen II. . . .
Ainstelaedami^ 1692. 2 vols. 4to.
— ■ — De clarorum philosophorum vitis, dogmatibus et apophthegmatibus
libri decem. Ex Italicis codicibus nunc primum excussis recensuit C.
G. Cobet. [Greek and Latin.] Parisiis, 1850. 8vo.
DiONYSIUS HaLICARNASSENSIS. De structura orationis liber. Ex re-
censione Jacobi Uptoni. Editio tertia. [Greek and Latin.] Londini,
1 747. 8vo.
DiONYSIUS PerIEGETES. Periegesis sive Dionysii geographia emendata
et locupletata, additione geographiae hodiernae Graeco carmine pariter
donatae. . . . Ab E. Wells. Editio secunda. Oxonii, \ 709. 8vo.
DiX-HUIT (Le) BruMAIRE, ou tableau des evenemens qui ont amene cette
journee ; des faits qui I'ont accompagnee, et des resultats qu'elle doit
avoir. [By V. Lombard de Langres.] Paris, [1800]. 8vo.
270 THE JOHN RYLANDS LIBRARY
DOELLINGER (Johann Joseph Ignaz von) Muhammed's Religion nach ihrer
inneren Entwicklung und ihrem Einflusse auf das Leben der Volker.
Eine historische Betrachtung. Regensburg^ 1838. 4to.
DOMBAY (Franz Lorenz von) Grammatica linguae Persicae, accedunt
dialogi, historiae, sententiae, et narrationes Persicae. Vindobonae^ 1 804.
4to.
Du CaNGE (Charles Dufresne) Seigneur. Glossarium manuale ad scrip-
tores mediae et infimae Latinitatis, ex magnis glossariis C. Du Fresne,
. . . et Carpentarii in compendium redactum. Halae, 1772-84.
6 vols. 8vo.
EbeRS (Joannes) Vollstandiges Worterbuch der Englischen Sprache fiir
die Deutschen. Leipzig, 1 793-94. 2 vols. 8vo.
The new and complete dictionary of the German and English
languages, composed chiefly after the German dictionaries of Adelung
and of Schw^an. Elaborated by J. Ebers. Leipzig, I 796-99. 3 vols.
8vo.
Euripides. Fragmenta, iterum edidit perditorum tragicorum omnium
nunc primum collegit F. G. Wagner. Parisiis, 1846. 8vo.
Eustace (John Chetwode) A classical tour through Italy An. MDCCCII.
Third edition, revised and enlarged. ' Londo?t, 1815. 4 vols. 8vo.
Fat'h Ibn Muhammad Ibn *Ubaid Allah Ibn Khakan (Abu
Nasr) Specimen criticum, exhibens locos Ibn Khacanis de Ibn Zeidonno,
ex MSS. codicibus . . . editos, Latine redditos et annotatione illustratos,
quod . . . publicae quaestioni objectum defendit H. E. Weyers.
lArabic and Latin.] Lugduni Batavorum, \Q)3\. 4to.
FOOTE (Samuel) The dramatic works, to which is prefixed a life of the
author. Lofidon, 1 797. 2 vols. 8vo.
GaLLUZZI (Jacopo Riguccio) Storia del granducato di Toscana. Nuova
edizione. Firenze, 1822. 11 vols, in 5. 8vo.
GatAKER (Thomas) Opera critica. Dissertatio de N. Instrumenti stylo ;
Cinnus, sive adversaria miscellanea; adversaria miscellanea posthuma.
Marci Antonini de rebus suis libri XII, [Greek and Latin] commentario
perpetuo explicati. Opuscula varia. Trajecti ad Rhenmn, 1697-98.
2 vols, in 1. Fol.
German ICUS Caesar. Germanici Caesaris . . . Reliquiae quae extant
omnes, ex recensione et cum notis J. C. Orellii. . . . Quibus etiam
scholia Vetera auctoris incerti, ex editione Buhliana, adjunxit J. A. Giles.
Londini, 1838. 8vo.
GeSENIUS (Friedrich Heinrich Wilhelm) Anecdota Orientalia edidit et
illustravit G. Gesenius. Fasciculus primus, Carmina Samaritana continens.
[No more published.] Lipsiae, 1 824. 4to.
Thesaurus philologicus criticus linguae Hebraeae et Chaldaeae
Veteris Testamenti. Editio altera. Lipsiae, 1829-58. 3 vols, in 2.
4to.
RECONSTRUCTION OF LOUVAIN LIBRARY 271
GlANNONE (Pietro) Dell* istoria civile del regno di Napoli libri XL.
Napoli.Mlh. 4 vols. 4to.
GrOTIUS (Hugo) Epistolae ineditae, quae ad Oxenstiernas . . . aliosque
. . . e Gallia missae . . . nunc prodeunt ex Musaeo Meermanniano.
Harlemi, 1806. 8vo.
GUICCIARDINI (Francesco) Delia istoria d'ltalia libri XX. Friburgo,
1775-76. 4 vols. 4to.
Istoria d'ltalia, alia miglior lezione ridotta dal G. Rosini. Pisa,
1819-20. 10 vols, in 5. 8vo.
GUIZOT (Francois Pierre Guillaume) Histoire du Protectorat de Richard
Cromwell et du retablissement des Stuart (1658-1660). Paris, 1856.
2 vols, in 1 . 8vo.
HaUG (Martin) Essay on the Pahlavi language. From the Pahlavi-Pazand
glossary, edited by Destur Hoshangji and M. Haug. Stuttgart, 1870.
8vo.
Hermann Qohann Gottfried Jacob) Opuscula. Lipsiae, 1827-34.
5 vols. 8vo.
Herodotus. Historiarum libri IX, recognovit. . . . G. Dindorfius.
Ctesiae Cnidii et chronographorum, Castoris, Eratosthenis, etc. frag-
menta dissertatione et notis illustrata a C. Miillero. Graece et Latine
cum indicibus. Parisiis, 1844. 8vo.
HesIOD. Quae exstant. Ex recensione T. Robinsoni, cum . . . notis
J. G. Graevii lectionibus et D, Heinsii introductione. Curante C. F
Loesnero. [Greek and Latin.] Lipsiae, \ 11^. 8vo.
HOEFER (Carl Gustav Albert) De Prakrita dialecto libri duo. Berolini,
1836. 8vo.
HUPFELD (Hermann Christian Carl Friedrich) Exercitationes Aethiopicae
sive observationum criticarum ad emendandam rationem grammaticae
Semiticae specimen primum. [No more published.] Lipsiae, 1825.
4to.
Justin, Martyr, Saint. Opera quae feruntur omnia. Recensuit . . .
J. C. T. Otto. Jenae, 1847-50. 3 vols, in 2. 8vo.
Lassen (Christian) Gymnosophista sive Indicae philosophiae documenta.
Collegit, edidit, enarravit C. Lassen. Voluminis I. fasciculus I. Isvara-
crishnae Sankhya-Caricam tenens. [No more published.] Bonnae ad
Rhenum, 1832. 4to.
Le Baker (Galfridus) de Swinbroke. Chronicon. Edited with notes by
E. M. Thompson. Oxford, 1889. 4to.
Le Beau (Charles) Storia del Basso Impero. (Grande collezione storica
di Rolhn, Crevier, Le Beau con aggiunte, note, osservazioni e schiari-
menti. Vols. LXVII-CII.) F^«^^/«. 1850-53. 36 vols. 8vo.
272 THE JOHN RYLANDS LIBRARY
LeNGERKE (Caesar von) Commentatio critica de Ephraemo Syro S. S.
interprete. Qua simul versionis Syriacae, quam Peschito vocant, lectiones
variae ex Ephraemi commentariis collectae exhibentur. Halis Saxonum^
1828. 4to.
Leopold (Emestus Fridericus) Lexicon Hebraicum et Chaldaicum in libros
Veteris Testamenti. Lipsiae, 1832. 16mo.
LONGUS. Pastoralium de Daphnide et Chleo, libri quatuor. Ex recen-
sione et cum animadversionibus J. B. C. D'Ansse de Villoison. [Greek
and Latin.] Parisiis, 1 778. 8vo.
LUCANUS (Marcus Annaeus) La Pharsale de Lucain. Traduction de
Marmontel avec le texte en regard. Nouvelle edition, revue . . . et
du Supplement de T. May. Paris, 1816. 2 vols. 8vo.
Lucan's Pharsalia. Translated into English verse by Nicholas
Rowe. The third edition. Londofi, 1 753. 2 vols. 8vo.
LUCIAN. Quomodo historia conscribenda sit. Edidit ac notis illustravit
Franciscus Riollay. [Greek and Latin.] Oxonii, \11(:^. 8vo.
LUKMAN, called Al-Hakhn. Locmani fabulae . . . annotationibus
criticis et glossario explanatae ab Aemilio Roedigero. Editio altera
aucta el emendata. Halis Saxonum, \ 839. 4to.
MacDONALD (William Bell) Sketch of a Coptic grammar adapted for self-
tuition. [Lithographed.] Edinburgh, 1856. 8vo.
Marin I (Giovanni Battista) L*Adone, poema heroico, con gli argomenti del
conte Sanvitale e Tallegorie di Don Lorenzo Scoto. Amsterdam^ et
Parigi, 1678. 4 vols. 12mo.
La Sampogna, divisa in idillii favolosi, e pastorali. Venetia, 1 674.
2 pts. in 1 vol. 12mo.
MaRIUS, de Calasio. Concordantiae Sacrorum Bibliorum Hebraicorum :
(Edidit G. Romaine. Fr. Lucae Guaddini . . . de Hebraicae Linguae
origine, praestantia, et utilitate, . . . opusculum.) Londini, 1747-49.
4 vols. Fol.
Martinez de MorETIN (Manuel) Estudios filologicos : 6 sea examea
razonado de las dificultades principales en la lengua espaiiola. Londres,
1857. 8vo.
Mason (William) Poems. A nev^ edition. York, Ml \. 8vo.
Maurice (Thomas) The modern history of Hindostan : comprehending
that of the Greek Empire of Bactria, . . . commencing at the period of
the death of Alexander, and intended to be brought down to the close
of the eighteenth century. London^ \ 802-09. 2 vols. 4to.
MaXIMIANUS, Etruscus. Cornelii Maximiani Etrusci Galli elegiae sex,
ex recensione et cum notis Wernsdorfii. Iterum excudi fecit J. A-
Giles. Londini, 1838. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 273
Mesh A, King of Moab, Die Inschrift des Konigs Mesa von Moab . . .
erklart von T. Noldeke. Mit einer lithographierten Tafel. Kiel, 1 870.
8vo.
Die Siegessaule Mesa's Konigs der Moabiter. Ein Beitrag zur
Hebraischen Alterthumskunde von K. Schlottmann. Oster-Programm
der Universitat Halle- Wittenberg. Halle, 1870. 8vo.
MfoERAY (Francois Eudes de) Histoire de France depuis Faramond
jusqu'au regne de Louis le Juste. Nouvelle edition. Paris ^ 1685.
3 vols. Fol.
Montesquieu (Charles de Secondat de) Baron. Reflections on the
causes of the grandeur and declension of the Romans. By the Author
of the Persian Letters. Translated from the French. [Anon.] Lon-
don, 1734. l6mo.
MONUMENTA. Monumenta sacra et profana ex codicibus praesertim
Bibliothecae Ambrosianae opera Collegii Doctorum ejusdem. . . .
Edidit A. M. Ceriani. Tomus I-III. Mediolani, 1861-64. 3 vols, in 1.
4to.
Mueller (Carl Otfried) Antiquitates Antiochenae, commentationes duae.
Cum tab. ii. Gottingae, 1839. 4to.
MUELLERUS (Carolus) and (Theodorus) Fragmenta historicorum Grae-
corum. . . . Apollodori Bibliotheca cum fragmentis. Auxerunt, notis
et prolegomenis illustrarunt, indice plenissimo instruxerunt C. et. T.
Mulleri. Accedunt Marmora Parium et Rosettanum, hoc cum Letronnii»
illud cum C. Mulleri commentariis. /*^m//!y, 1 84 1 -5 1 . 4 vols. 8vo.
NUGAE. Nugae venales, sive, thesaurus ridendi et jocandi. [«./],
1642. 3 pts. in 1 vol. 16mo.
OpPERT (Julius) Histoire des empires de Chaldee et d'Assyrie d'apres
les monuments, depuis Fetablissement definitif des Semites en Mesopo-
tamie (2000 ansavant J. C), jusqu'aux Seleucides (150 ans avant J. C.),
etc. Versailles, 1865. 8vo.
Parian Chronicle. The Parian chronicle, or the chronicle of the
Arundelian Marbles, with a dissertation concerning its authenticity.
[By J. Robertson.] [Greek, Latin, and English.] London, 1788.
8vo.
Paris. Histoire de I'Academie Royale des Inscriptions et Belles Lettres
depuis son establissement jusqu*a present. Avec les Memoires de
Litterature tirez des registres de cette Academie depuis son renouvelle-
ment, (jusques et compris I'annee 1 763). Paris ^ 1 11^-^. 32 vols.
4to.
PaUSANIUS. Descriptio Graeciae. Recognovit et praefatus est L. Din-
dorfius. Graece et Latine cum indice locupletissimo. Parisiis^ 1 845.
8vo.
PeRTICARI (Giulio) Opere. Bologna, X^ll-Ih, 3 vols. 8vo.
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PhiLO JuDAEUS. Omnia quae extant opera. Ex S. Gelenii et aliorum
interpretatione, partim ab A. Turnebo, partim a D. Hoeschelio edita ct
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PhiLOSTRATUS. Philostratorum et Callistrati opera. Recognovit A.
Westermann. Eunapii vitae Sophistarum iterum edidit J. F. Boissonade.
Himerii Sophistae declamationes, accurate excusso codice optimo et
unico XXII declamationum emendavit Fr. Diibner. Parisits, 1849.
8vo.
PiCTET (Adolphe) Les origines indo-europeennes ou les Aryas primitifs,
essai de paleontologie linguistique. Paris, 1859-63. 2 vols. 8vo.
Pindar. Carmina et fragmenta ; cum lectionis varietate et annotationibui,
a C. G. Heyne. [Greek and Latin.] Oxonii, 1807-09. 3 vols, in 2.
8vo.
Plato. Dialogi III. Quibus praefiguntur Olympiodori vita Platonis et
Albini in dialogos Platonis introductio. Opera et studio G. Etwall.
[Greek and Latin.] Oxonii,\ll\. 8vo.
Euthydemus et Gorgias. Recensuit, vertit, notasque suas adjecit,
M. J. Routh. [Greek and Latin.] Oxonii^ \ 784. 8vo.
Plutarch. Scripta moralia. Graece et Latine. Parisiis, 1841. 2
vols. 8vo.
Vitae. Secundum codices Parisinos, recognovit Theod. Doehner.
Graece et Latine. Parisiis, 1 846. 2 vols. 8vo.
POLYBIUS. Historiarum reliquiae Graece et Latine cum indicibus.
Parisiis, 1839. 8vo.
PONTANUS (Johann Isaac) Rerum Danicarum historia, libris X. . . .
Accedit chorographica regni Daniae tractusq. ejus universi borealis
. . . descriptio. Amstelodami, 1631. Fol.
PORTUS (Aemilius) Dictionarium lonicum Graeco-Latinum, quod indicem
in omnes Herodoti libros continet. Editio nova. Oxom'z, ]S]0. 8vo.
Potter Qohn) Archaeologia Graeca, or the antiquities of Greece : a new
edition ; with a life of the author, by Robert Anderson ; and an
appendix ... by George Dunbar. Edinburgh, 1827. 2 vols. 8vo.
PSALMANAAZAAR (George) An historical and geographical description
of Formosa, an island subject to the Emperor of Japan. London, 1 704.
8vo.
PsELLUS (Michael Constantine) De operatione daemonum dialogus. Gilber-
tus Gaulminus MoHnensis primus Graece edidit et notis illustravit.
[Greek and Latin.] Kiloni, 1 688. 1 6mo.
RaPHELENGIUS (Franciscus) the Elder. Lexicon Arabicum. (T.
Erpenii observationes in lexicon Arabicum.) Leidae, 1613. 2 pts. in
1 vol. 4to.
RECONSTRUCTION OF LOUVAIN LIBRARY 273
RaYNAL (Guillaume Thomas Fran<;ois) A philosophical and political history
of the settlements and trade of the Europeans in the East and West Indies.
Translated from the French, by J. Justamond. The third edition, revised
and corrected. Dublin, 1 779. 4 vols. 8vo.
RegNARD (Jean Francois) GeuYres. Paris, \^\1, 5 vols, in 2. 12mo.
ReINECCIUS (Christianas) Janua Hebraeae linguae Veteris Testamenti in
qua lotius codicis Hebraei vocabula una cum radicibus et . . . analysi
comparent . . . accessit una cum grammatica lexicon Hebraeo-
Chaldaicum. Lipsiae, 1756. 8vo.
ROEDIGER (Emil) De origine et indole Arabicae librorum V. T. histori-
corum interpretationis libri duo. Halis Saxonum, 1 829. 4to.
Rosa (Salvatore) Satire con le note D. Anton Maria Salvini ed'altri.
Londra, 1787. 12mo.
ROSEMUELLER (Ernst Friedrich Carl) Institutiones ad fundamenta linguae
Arabicae. Accedunt sententiae et narrationes Arabicae una cum glos-
sario Arabico- Latino. Lipsiae, 1818. 4to.
Rosin I (Giovanni) Saggio sulle azioni e sulle opere di Francesco Guicci-
ardini. Pisa, 1820. 8vo.
SaDANANDA YogInDRA. Die Philosophie der Hindu. Vaedanta-
Sara von Sadananda, Sanskrit und Teutsch zum erstenmal iibersetzt, und
mit Anmerkungen und Ausziigen aus den Scholien des Rama-Krishna-
Tirtha begleitet von O. Frank. Munchen, 1835. 4to.
SalusTE Du BarTAS (Guillaume de) Du Bartas his Devine Weekes and
Workes translated ... by Josuah Sylvester. Now fourthly corr : &
augm. London, 1613. 4to.
SaNNAZARO (Jacopo) L' Arcadia, colle antiche annotazioni di T. Porcacchi,
insieme colle Rime dell* autore, ed una Farsa del medesimo non istampata
altre volte. Napoli, 1 758. 2 vols, in 1 . 1 6mo.
SaRPI (Paolo) Opere [Vols. 1-5.] Helmstat, 1761-63. 5 vols. 4to.
*»* Wants Vols. 6-8.
SaVARY (Claude Etienne) Letters on Greece ; being a sequel to Letters
on Egypt. Translated from the French. London, \ 788. 8vo.
SCHAAF (Carl) Lexicon Syriacum Concordantiale omnes Novi Testamenti
Syriaci voces . . . complectens, etc. Editio secunda, priori emendatior
et auctior. Lugduni Batavorum, MM , 4to.
SCHULTENS (Albert) Sylloge dissertationum philologico-exegeticarum, a
diversis auctoribus editarum, sub praesidio A. Schultens, J. J. Schultens
et N. G. Schroeder defensarum. Leidae et Leovardiae, M12-lb.
2 vols. 4to.
Scriptores. Scriptores Latini in usum Delphini cum notis variorum
variis lectionibus conspectu codicum et editionum et indicibus locupletis-
simis accurate recensiti, cura et impensis A. J. Valpy. Londini, 1819-
30. 157 vols, in 146. 8vo.
276 THE JOHN RYLANDS LIBRARY
SebASTIANI (Leopoldo) Storia universale dell* Indostan dall* anno 1 500
avanti G. C. . . . infino all' anno 1819 dell* era nostra. Roma, 1821.
8vo.
SeCTANUS {(^\\i\.yxi) pseud, [i.e., Lodovico Sergardi]. Satire con aggiunte
e annotazione. Londra, \ 786. 1 2mo.
SelDEN Oohn) De jure naturali et gentium, juxta disciplinam Ebraeorum
libri septem. London, 1640. Fol.
SOLDANI G^copo) Satire di J. Soldani, P. J. Martelli, L. Patemo, F.
Berni ed altri. Londra, 1 787. 1 2mo.
Sophocles. Sophoclis, ut volunt, Clytaemnestrae fragmentum. Post
editionem Mosquensem principem edi curavit notis adjectis C. L. Struve.
Rigae, 1807. 8vo.
Tragoediae. Recensuit et brevibus notis instruxit C. G. A.
Erfurdt. [Greek.] Lipsiae, \%ll-lb. 7 toIs. in 4. 8vo.
The Tragedies, translated from the Greek, ... by T. Francklin.
A new edition, carefully revised and corrected. London, 1788. 8vo.
StORR (Gottlob Christian) Opuscula Academica ad interpretationem
librorum sacrorum pertinentia. Tubingae^M'^A^^'b. 3 vols. 8vo.
StRABO. Rerum geographicarum libri XVII. Accedunt huic editioni,
ad Casaubonianam III expressae, notae integrae G. Xylandri, Is. Casau-
boni . . . Subjiciuntur chrestomathiae. Graec. et Lat. Amstelaedami,
1707. 2 vols, in 3. Fol.
Theocritus. Reliquiae. Graece et Latine. Eldidit T. Kiessling.
Lipsiae, 1819. 8vo.
Scholia in Theocritum. Auctiora reddidit et annotatione critica
instruxit Fr. Diibner. Scholia et paraphrases in Nicandrum et Oppianum,
partim nunc primum edidit . . . U. C. Bussemaker. Parisiis, 1849.
8vo.
TheoGNIS. Reliquiae. Novo ordine disposuit, commentationem criticam
et notas adjecit F. T. Welcker. [Greek.] Francofurti ad Moenum,
1826. 8vo.
ThiESSE (Leon) Resume de Thistoire de Pologne. Bruxelles, 1824.
12mo.
Resume de I'histoire de Pologne. Seconde edition. Paris, 1 824.
12mo.
Thomas, a Monk of Ely, Liber Eliensis, ad fidem codicum variorum.
Vol. 1. [Edited by D.J. Stewart.] London, 1848. 8vo. [No more
published.]
ThUCYDIDES. Historia belli Peloponnesiaci cum nova translatione Latina
F. Haasii. [Greek and Latin.] Accedunt Marcellini vita, Scholia
Graeca emendatius expressa, et indices nominum et rerum. Parisiis,
1842. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 277
TiRABOSCHI (Girolamo) Storia della letteratura Italiana. Seconda
edizione modenese. Modena, \l^l-9^. 9 vols, in 10. 4to.
TiSCHENDORF (Lobegott Friedrich Constantin) De Israelitarum per mare
rubrum transitu. Lipsiae, \^^1 , 8vo.
TURPIE (David MacCalman) A manual of the Chaldee language: con-
taining a grammar of the Biblical Chaldee and of the Targums, and a
Chrestomathy, consisting of selections from the Targums, with a vocabu-
lary, adapted to the Chrestomathy. London and Edinburgh, 1879.
8vo.
VaRCHI (Benedetto) Opere. Milano, 1803-04. 7 vols, in 4. 8vo.
VerTOT D'AubEUF (Rene Aubert de) Histoire des revolutions de
Portugal. Paris, [1796]. 8vo.
Histoire des revolutions de la republique romaine. Paris, [1 796] .
3 vols. 8vo.
Histoire des revolutions de Suede. (Histoire de la derniere revolu-
tion de Suede, arrivee le 19 Aout 1772. Pour servir de suite a celle
deVertot.) Paris,\\l%\. 2 vols. 8vo.
Vs^VOLOJSKY (N. S.) Dictionnaire geographique-historique de TEmpire
de Russie. Moscou, 1813. 2 vols, in 1. 8vo.
WaGENER (Samuel Christoph) Die Gespenster. Kurze Erzahlungen aus
dem Reiche der Wahrheit. (Neue Gespenster. Erster Theil.) Berlin,
1799-1801. 5 vols. 8vo.
YetSIRAH, Book of. Das Buch Jezira, die alteste kabalistische Urkunde
der Hebraer. Hebraisch und Teutsch. Herausgegeben von J. F. von
Meyer. Leipzig, 1830. 4to.
BREVET LIEUT.-COLONEL JOHN P. NICHOLSON, Litt.D., Re-
corder-in- Chief, Philadelphia, U.S.A.
Nicholson (John Page) Catalogue of library of Brevet Lieutenant-Colonel
J. P. Nicholson, relating to the War of the Rebellion. 1861-1866.
Philadelphia, 1914. 8vo.
Note. — Such has been the pressure upon our space in the present
issue that we have been reluctantly compelled to hold over the second
half of this list of contributions for inclusion in the next issue.
CLASSIFIED LIST OF RECENT ACCESSIONS TO
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with ease and certainty. Related matter is thus brought together, and
the reader turns to one sub- division and round it he finds grouped
others which are intimately connected with it. In this way new lines
of research are often suggested.
One of the great merits of the system employed is that it is easily
capable of comprehension by persons previously unacquainted with it.
Its distinctive feature is the employment of the ten digits, in their
ordinary significance, to the exclusion of all other symbols — hence the
name, decimal system.
The sum of human knowledge and activity has been divided by
Dr. Dewey into ten main classes — 0, 1 , 2, 3, 4, 5, 6, 7, 8, 9. These
ten classes are each separated in a similar manner, thus making 1 00
divisions. An extension of the process provides 1 000 sections, which
can be still further sub-divided in accordance with the nature and
requirements of the subject. Places for new subjects may be provided
at any point of the scheme by the introduction of new decimal points.
For the purpose of this list we have not thought it necessary to carry
the classification beyond the hundred main divisions, the arrangement
of which will be found in the " Order of Classification " which
follows : —
278
CLASSIFIED LIST OF RECENT ACCESSIONS 279
ORDER OF CLASSIFICATION.
ooo
General Works.
500
Natural Science.
OIO
Bibliography.
510
Mathematics.
020
Library Economy.
520
Astronomy.
030
General Cyclopedias.
530
Physics.
040
General Collections.
540
Chemistry.
050
General Periodicals.
550
Geology.
060
General Societies.
560
Paleontology.
070
Newspapers.
570
Biology.
080
Special Libraries. Polygraphy.
580
Botany.
090
Book Rarities.
590
Zoology.
100
Philosophy.
600
Useful Arts.
no
Metaphysics.
610
Medicine.
120
Special Metaphysical Topics.
620
Engineering.
130
Mind and Body.
630
Agriculture.
140
Philosophical Systems.
640
Domestic Economy.
150
Mental Faculties. Psychology.
650
Communication and Commerce.
160
Logic.
660
Chemical Technology.
170
Ethics.
670
Manufactures.
180
Ancient Philosophers.
680
Mechanic Trades.
190
Modern Philosophers.
690
Building.
200
Religion.
700
Fine Arts.
210
Natural Theology.
710
Landscape Gardening.
220
Bible.
720
Architecture.
230
Doctrinal Theol. Dogmatics.
730
Sculpture.
240
Devotional and Practical.
740
Drawing, Design, Decoration.
250
Homiletic. Pastoral. Parochial.
750
Painting.
260
Church. Institutions. Work.
760
Engraving.
270
Religious History.
770
Photography.
280
Christian Churches and Sects.
780
Music.
290
Non-Christian Religions.
790
Amusements.
300
Sociolog:y.
800
Literature.
310
Statistics.
810
American.
320
Political Science.
820
English.
330
Political Economy.
830
German.
340
Law.
840
French.
350
Administration.
850
Italian.
360
Associations and Institutions.
860
Spanish.
370
Education.
870
Latin.
380
Commerce and Communication.
880
Greek.
390
Customs. Costumes. Folk-lore.
890
Minor Languages.
400
Philology.
900
History.
410
Comparative.
910
Geography and Description.
420
English.
920
Biography.
430
German.
930
Ancient History.
440
French.
940
.Europe.
450
Italian.
950
Asia.
460
Spanish.
960
£
Africa.
470
Latin.
970
0 -
0
North America.
480
Greek.
980
w
^
South America.
490
Minor Languages.
990
^OcEANicA and Polar Regions.
19
280 THE JOHN RYLANDS LIBRARY
800 LITERATURE . general.
AnECDOTA OXONIENSIA. Texts, documents, and extracts chiefly from
manuscripts in the Bodleian and other Oxford Hbraries. Oxford^ 1914.
4to. In progress. R 8206
iv. Mediaeval and modern series: 14. Map (W) W. Map: De nugis curialium.
Edited by M. R. James. . . .
BiBLIOTHEQUE LiTTERAiRE DE LA RENAISSANCE. (Publiee sous la
• • direction de . . . Pierre de Nolhac et Leon Dorez.) Pans, \ 9017.
. \ 8vo. In progress. R 1 4357
Nouvelle se'rie.
3. Courteault (P.) G. de Malvyn, magistral et humaniste bordelais, 1545 P-1617 : e'tude
biographique et litt^raire. Suivie de harangues, poesies et lettres inedites.
DeLEPIERRE (Joseph Octave) Supercheries litteraires, pastiches, sup-
positions d*auteur, dans les lettres et dans les arts. Londres, 1872.
4to, pp. 328. R 3791 1
Tableau de la litterature du centon, chez les anciens et chez les
modernes. Londres, 1874-75. 2 vols. 4to. R 37910
DUBROCA (Louis) L'art de lire a haute voix, suivi de I'application de ses
principes a la lecture des ouvrages d'eloquence et de poesie. Nouvelle
edition entierement refondue . . . augmentee d'une derniere partie con-
sacree a la poesie dramatique et a l'art theatral. Paris, 1 824. 8vo.
pp. xvij, 535. R 31297
HerforD (Charles Harold) The permanent power of English poetry. . . .
Manchester, 1902. 4to, pp. 30. R 36405
MaCDONNEL (D. E.) a manual of quotations, from the ancient, modern,
and oriental languages, including law phrases, maximsf proverbs, and
family mottoes. By E. H. Michel sen. . . . Forming a new and . . .
enlarged edition of Macdonnel's Dictionary of quotations. London,
1856. 8vo. pp. vii. 308. R 30307
MUENCHENER BeITRAEGE zur Romanischen und EngHschen Philologie.
1-3. Herausgegeben von . . . H. Breymann. 4-11. Herausgegeben
von . . . H. Breymann und E. Koeppel. 12-54. Herausgegeben von
H. Breymann und J. Schick. Erlangen & Leipzig, 1890-1912. 54
vols. 8vo. R 34648
1. Ungemach (H.) Die Quellen der fiinf ersten Chester plays. — 1890.
2. Ackermann (G. C. R.) Quellen, Vorbilder, Stoffe zu Shelley's poetischen Werken.
1. Alastor, 2. Epipsychidi.on. 3. Adonais. 4. Hellas, — 1890.
3. Rauschmaier (A.) Uber den figiirlichen Gebrauch der Zahlen im Allfranzosischen.
— 1892.
4. Hartmann (G.) Merope im italienischen und franzosiscKen Drama. — 1892.
5. Albert (A. C.) Die Sprache Philippes de Beaumanoir in seinen poetischen Werken,
eine Lautuntersuchung. — 1 893.
6. Peters (R.) P. Scarron's "Jodelet duelliste" und seine spanischen Quellen. Mit
einer Einleitung : die Resultate der bisherigen Forschung iiber den spanischen Einfluss auf das
franzosische Drama des xvii Jahrhunderts. — 1893.
7. Child (C. G.) J. Lyly and euphuism.— 1894.
8. 1 4. Kuebler (A.) Die suffixhaltigen romanischen Flumamen Graubundens, soweit sie
jetzt noch dem Volke bekannt sind. 2 vols. — 1894-98.
CLASSIFIED LIST OF RECENT ACCESSIONS 281
800 LITERATURE: GENERAL.
9. Swallow (J. A.) Methodism in the light of the English literature of the last century.
—1895.
10. Rosenbauer (A.) Die poetischen Theorien der Plejade nach Ronsard und Dubcllay.
Ein Beitrag zur Geschichte der Renaissance poetik in Frankreich. — 1895.
11. Koeppel (E.) Quellen-studien zu den Dramen B. Jonson's, J. Marston's und
Beaumont's und Fletcher's. — 1895.
12. Klein (F.) Der Chor in den wichtigsten Tragodien der franzosischen Renaissance. —
1897.
13. Fcst (O.) Der Miles gloriosus in der franzosischen Komodie von Beginn der Re-
naissance bis zu Moliere.— 1897.
14. See 8.
16. Reinsch (H.) B. Jonson's Poetik und seine Beziehungen zu Horaz. — 1899.
17. Molenaar (H.) R. Bums* Beziehungen zur Litteratur. — 1899.
18. Mulert (A.) P. Comeille auf der englischen Biihne und in der englischen Uber-
setzungs-literatur des siebzehnten Jahrhunderts. — 1900.
19. Lydgate (J.) Lydgate's horse, goose, and sheep. Mit Einleitung und Anmcr-
kungen. Herausgegeben von . . . M. Degenhart. — 1900.
20. Koehler (F.) Die Allitteration bei Ronsard.— 1901.
21. Dekker (T.) The pleasant comedie of Old Fortunatus. Herausgegeben nach dem
Drucke von 1600 von . . . H. Scherer. — 1901.
22. Buchetmann (E.) J. de Rotrou's Antigone und ihre Quellen. Ein Beitrag zur
Geschichte des antiken Einflusses auf die franzosische Tragodie des xvii. Jahrhunderts. — 1901.
23. R. A., Gent. The Valiant Welshman. By R. A. Gent. [i.e. R. Armin]. Nach
dem Drucke von 1615 herausgegeben von ... V. Kreb. — 1902.
24. Boehm (C.) Beitrage zur Kenntnis des Einflusses Seneca's auf die in der Zeit von
1 552 bis 1 562 erschienenen franzosischen Tragodien. — 1 902.
25. Maurus (P.) Die Wielandsage in der Literatur.— 1902.
26. Holl (F.) Das politische und religiose Tendenzdrama des 16 Jahrhunderts in
Frankreich.— 1903.
27. Kroder (A.) Shelley's Verskunst. Dargestellt von . . . A. Kroder.— 1903.
28. Triwunatz (M.) G. Bude's De I'institution du prince. Ein Beitrag zur Geschichte
der Renaissancebewegung in Frankreich. — 1903.
29. Jung (H.) Das Verhaltnis T. Middleton'.s zu Shakspere.— 1 904.
30. Leykauif (A.) F. Habert und seine Ubersetzung der Metamorphosen Ovids. —
1904.
31. Solomon, King of Israel. Die altenglischen Dialoge von Salomon und Saturn.
Mit historischer Einleitung, Kommentar und Glossar. Herausgegeben von A. R. v. Vincenti.
, . . .— 1904.
32. Lindner (E.). Die poetische PersoniBkation in den jugendschauspielen Calderon's.
Ein Beitrag zu Studien iiber Stil und Sprache des Dichters. — 1904.
33. Lohr (A.) R. Flecknoe. Eine literarhistorische Untersuchung. — 1905.
34. Roth (T.) Der Einfluss von Ariost's Orlando furioso auf das franzosische Theater.
—1905.
35. Aukenbrand (H.) Die Figur des Geistes im Drama der englischen Renaissance. —
1906.
36. Mensch (J.) Das Tier in der Dichtung Marots. — 1906.
37. Jakob (F.) Die Fabel von Atreus und Thyestes in den wichtigsten Tragodien der
englischen, franzosischen und italienischen Literatur. — 1907.
38. Riedner (W.) Spenser's Belesenheit.— 1 908.
39. Stumfall (B.) Das Marchen von Amor und Psyche in seinem Fortleben in der
franzosischen, italienischen und spanischen Literatur bis zum 18 Jahrhundert. — 1907.
40. La Taille (J. de) J. de la Taille und sein Saiil le furieux. [With the text.] Von.
. . . A. Werner. [With portrait.] — 1908.
41. Friedrich (E.) Die Magie im franzosischen Theater des xvi. und xvii. Jahrhunderts.
[With illustrations.]— 1908.
42. Albert (F.) Uber T. Haywood's The life and death of Hector, eine Neubearbei-
lung von Lydgates Troy book. — 1909.
43. Grashey (L.) G. A. Cicogninis Leben und Werke, unter besonderer Beriicksich-
tigung seines Dramas la Marienne ovvero il maggior mostro del mondo. — 1909.
44. Schwerd (C.) Vergleich, Metapher und Allegorie in den " Tragiques " des A.
d'Aubigne.— 1909.
45. Simhart (M.) Lord Byrons Einfluss auf die italienische Literatur. — 1909.
46. Dierlamm (G.) Die Flugschriftenliteratur der Chartistenbewegung und ihr Wider-
hall in der offentlichen Meinung. — 1 909.
282 THE JOHN RYLANDS LIBRARY
800 LITERATURE : GENERAL.
47. Garretl (R. M.) Precious stones in Old Elnglish literature. — 1909.
48. Reismueller (G.) Romanische Lehnworter, Erstbclege, bei Lydgate. Ein Beitrag
zur Lexicographic des Elnglischen im xv. Jahrhundert. — 191 1.
49. Lochner (L.) Pope's literarische Beziehungen zu seinen Zeitgenossen. Ein Beitrag
zur Geschichte der englischen Lileratur des 18 Jahrhunderts. — 1 910.
50. Chapelain (J.) Die Parodie, Chapelain decoiffe. Von ... A. Bcrnhard.— 1 9 1 0.
51. Richter (L.) Swinburne's Verhaltnis zu Frankreich und Italien. — 191 1.
52. Kohler (E.) Enlwicklung des biblischen Dramas des xvi. Jahrhunderts in Frank-
reich unter dem Einfluss der literarischen Renaissancebewegung. — 191 I.
53. Walter (G.) Der Wortschatz des Altfriesischen. Fine wortgeographische Unter-
suchung. — 191 1.
54. Goldstein (M.) Darius, Xerxes und Artaxerxes im Drama der neueren Literaturen.
Beitrag zur vcigleichenden Literaturgeschichte. — 1912.
Paul (Herbert Woodfield) Famous speeches. Selected and edited, with
introductory notes, by H. Paul. . . . London, ]9\]'\2. 2 vols. 8vo.
R 38255
Revue anal)rtique des ouvrages ecrits en centons, depuis les temps anciens
jusqu'au XlX'^'ne siecle. Par un bibliophile beige [i.e. J. O. Dele-
pierre]. Londres, 1868. 4to, pp. 505. R. 37917
*»* 1 1 2 copies printed.
Rice Qohn) An introduction to the art of reading with energy and
propriety. London, 1765. 8vo, pp. viii, 322. R 31340
WORSFOLD (William Basil) The principles of criticism : an introduction to
the study of literature. . . . New edition. London, 1902. 8vo, pp.
viii. 256. R 37665
810 LITERATURE: AMERICAN.
BeNET (William Rose) The falconer of God and other poems. New
Haven, 1 9 1 4. 8vo, pp. xi, 1 2 1 . R 38870
DOTEN (Elizabeth) Poems from the inner life. . . . Fourth edition.
Boston, \ 865. 8vo, pp. xxviii, 171. R 34232
James (Henry) Novelist. Notes of a son and brother [William James] .
[With plates.] London, 1914. 8vo, pp. 479. R 36218
Notes on novelists, with some other notes. \London\, 1914. 8vo,
pp. vii, 360. R 37492
Marvin (Frederic Rowland) Love and letters. . . . Boston, ]9\\. 8vo,
pp.252. R 37816
A free lance ; being short paragraphs and detached pages from an
author's notebook. . . . Boston, 1912. 8vo, pp. 196. R 37787
820 LITERATURE: ENGLISH: GENERAL.
Columbia University. Studies in English and comparative literature.
New York, 1914. 8vo. In progress.
Forsythe (R. S.) The relation of Shirley's plays to the Elizabethan drama.
R 38530
CLASSIFIED LIST OF RECENT ACCESSIONS 283
820 LITERATURE: ENGLISH: GENERAL.
Early English Text Society. [Publications.] London, 1907-13.
8vo. In progi'ess. R 4668
Original Series.
184, 135, 138, 146. Coventry. The Coventy leet book : or mayor's register, containing
the records of the city court leet or view of frankpledge, A. D. 1420-1555, with divers other
matters. Transcribed and edited by M. D. Harris. 4 pts. in 1 vol. — 1907-13.
Extra Series.
113. Salusbury {Sir J.) Poems by Sir J. Salusbury and R. Chester. With an introduc-
tion by C. Brown.
Scottish Text Society. [Publications.] [With facsimiles.] Edin-
burgh and London, \9\^. 8vo. In progress. R 7448
64. Henryson (R.) The poems of R. Henryson. Edited by C. G. Smith. Vol. I.
New Series.
6. Fowler (W.) Poet. The works of W. Fowler, secretary to Queen Anne, wife of
James VI. Edited with introduction, appendix, notes and glossary by H. W. Meikle. . . .
Beowulf. Beowulf, with the Finnsburg fragment. Edited by A. J.
Wyatt. New edition, revised, with introduction and notes by R. W.
Chambers. [With facsimiles.] Cambridge, 1914. 8vo, pp. xxxviii,
254. R 38719
Channels of English Literature. The channels of English
literature. Edited by Oliphant Smeaton. . . . London and Toronto,
1915. 8vo. In progress.
Walker (H.) The English essay and essayists. p^ 3821 9
Elliott (H. B.) Lest we forget. A war anthology. Edited by H. B.
Elliott. Foreword by Baroness Orczy. [New impression]. [With
plates.] London, [1915]. 8vo, pp. 143. R 39095
Johnson (Reginald Brimley) Famous reviews. Selected and edited, with
introductory notes, by R. B. Johnson. . . . London, 1914. 8vo, pp.
xii, 498. R 38189
Tinker (Chauncey Brewster) The Salon and English letters : chapters on
the interrelations of literature cind society in the age of Johnson. [With
plates.] New York, 1915. 8vo, pp. ix, 290. R 39079
821 LITERATURE: ENGLISH POETRY.
Brink (Bemhard ten) The language and metre of Chaucer. Set forth by
B. ten Brink. Second edition, revised by Friedrich Kluge. Translated
by M. Bentinck Smith. London, 1901. 8vo, pp. xxxvi, 280. R 28473
Brooke (Rupert Chawner) 1914 and other poems. [With prefatory note
subscribed E. M.] [With portrait.] London, 1915. 8vo, pp. 63.
R 39069
Burns (Robert) Bums nights in St. Louis. Burns and English poetry.
Burns and the prophet Isaiah. Burns and the auld clay biggin. View
points of ... J. L. Lowes, . . . M. N. Sale and . . . F. W.
Lehmann. The club, the room, the Bumsiana, the nights by Walter B.
Stevens. [With plates.] [Burns Club of St. Louis.] St. Louis,
[1911?] 8vo. pp. 59. R 37833
284 THE JOHN RYLANDS LIBRARY
821 LITERATURE: ENGLISH POETRY.
Burns (Robert) Facsimile of the Kilmarnock edition of Burns* poems,
1 786. {Edinburgh, 1913] 8vo. pp. 240. R 35 1 29
*»* The title is taken from the wrapper.
BUTTERWORTH (Adeline M.) William Blake, mystic : a study. To-
gether with Young's Night thoughts : nights I & II. With illustrations
by W. Blake. . . . Liverpool, 1911. 8to. R 38235
De SeLINCOURT (Ernest) English poets and the national ideal : four
lectures. Oxford, 1915. 8vo, pp. 119. R 39066
Gray (Thomas). The correspondence of T. Gray and William Mason,
with letters to . . . James Brown. Edited by . . . John Mitford.
Second edition. . . . London, 1855. 8vo, pp. xxxviii, 546.
R 26249
Hardy (Thomas) Satires of circumstance, lyrics and reveries, with mis-
cellaneous pieces. London, 1914. 8vo, pp. ix, 230. R 37566
HeRRICK (Robert) The poetical works of R. Herrick. Edited by F. W.
Moorman. [With frontispiece.] Oxford, 1915. 8vo, pp. xxiii, 492.
R 38833
Hunter (Joseph) Milton. A sheaf of gleanings after his biographers and
annotators : I. Genealogical investigation. II. Notes on some of his
poems. London, 1850. 8vo, pp. 72. R 35569
Keats Go^"^) The Keats letters, papers zmd other relics forming the Dilke
bequest in the Hampstead Public Library, reproduced in . . . facsimiles,
edited with full transcriptions and notes and an account of the portraits
of Keats, with . . . reproductions by George C. Williamson, . . .
together with forewords by Theodore Watts-Dunton, and an introduction
by H. Buxton Forman. . . . London, 1914. Fol., pp. 111. R 36286
*,* 320 copies printed. This copy is No. 8.
The poems of J. Keats. Arrsinged in chronological order with a
preface by Sidney Colvin. London, \^\b. 2 vols. 8vo. R 38511
King (Henry) Bishop of Chichester. The English poems of H. King, . . .
1592-1669, sometime Bishop of Chichester. . . . Collected from various
sources and edited by Lawrence Mason. . . . [With portrait.] New
Haven, 1914. 8vo, pp. xv, 226. R 38810
Leonard (R. Maynard) Patriotic poems. Selected by R. M. Leonard.
. . . [Oxford Garlands.] Oxford, 1914. 8vo, pp. 128. R 39060
MasEFIELD (John) The faithful : a tragedy in three acts. London, [1 91 5].
8vo. pp. vii, 131. R 39068
Miscellany Poems. Containing a new translation of Virgill's Eclogues,
Ovid*s Love elegies. Odes of Horace, and other authors ; with several
original poems. By the most eminent hands [i.e. J. Dryden and others].
(Sylvae : or, the second part of Poetical miscellanies . . . .) London^
1684-85. 2 vols, in 1. 8vo. R 37791
CLASSIFIED LIST OF RECENT ACCESSIONS 285
821 LITERATURE: ENGLISH POETRY.
NOYES (Alfred) Collected poems. . . . Fifth impression. Edinburgh
and London, 1914. 2 vols. 8vo. R 38085
PaTMORE (Coventry Kersey Dighton) Poems. . . . Ninth collective
edition. . . . London, 1906. 2 vols. 8vo. R 38107
1 . The angel in the house. The victories of love.
2. The unknown eros. AmeHa, etc.
Principle in art, etc. London, 1912. 8vo, pp. viii, 265.
R 38108
Religio poetae, etc. Uniform edition. London, 1 907. 8vo, pp.
viii, 175. R 38109
The rod, the root, and the flower. . . . Second edition, revised.
London, 1914. 8vo, pp. viii, 234. R 381 10
Reeves (Boleyne) Cassiope and other poems. London, 1890. 8vo,
pp. viii, 211. R 38554
Scotland. Songs from David Herd's manuscripts. Edited with in-
troduction and notes by Hans Hecht. . . . [With facsimile.] Edin-
burgh, 1904. 8vo, pp. XV. 348. R 35267
*♦* One of 100 copies printed on hand-made paper. This copy is No. 1 1.
Stephens (James) Songs from the clay. London, 1915. 8vo, pp. vi,
106. R 38480
SyMONS (Arthur) The romantic movement in English poetry. London,
1909. 8vo, pp. xi, 344. R 38723
UnDERHILL, afterwards MoORE (Evelyn) Immanence : a book of verses.
. . . [New impression.] London and Toronto, 1914. 8vo, pp. x, 83
R 38185
VaUGHAN (Henry) the Silurist. The works of H. Vaughan. Edited
by Leonard Cyril Martin. . . . Oxford, 1914. 2 vols. 8vo.
R 38835
WeLBY (Thomas Earle) Swinburne : a critical study. . . . London, \^\^.
8vo. pp. 191. R 38395
822 LITERATURE : ENGLISH DRAMA.
GaYLEY (Charles Mills) Francis Beaumont : dramatist. A portrait, with
some account of his circle, Elizabethan and Jacobean, and of his associ-
ation with John Fletcher. [With plates.] London, 1914. 8vo, pp.
445. R 38371
HaNKIN (St. John Emile Clavering) The dramatic works of St. J. Hankin.
With an introduction by John Drinkwater. [With portraits.] London,
1912. 3 vols. 8vo. R 381 11
286 THE JOHN RYLANDS LIBRARY
822 LITERATURE: ENGLISH DRAMA.
MaLONE Society. The Malone Society reprints. [General editor:
W. W. Greg.] [With facsimiles.] [Oxford printed\, 1914. hi Pro-
cess. R 13851
Wilson (R.) Dramatist. The cobler's prophecy. 1 594. [Edited by A. C. Wood
with the assistance of W. W. Greg.]
Pedlar. The pedlar's prophecy. 1595. [Attributed to R. Wilson.] [Edited by W.
W. Greg.]
NOYES (Alfred) Rada : a Belgian Christmas Eve. . . . With . . . illus-
trations after Goya. London [1915]. 8vo, pp. vii, 82. R 38481
OtwAY (Thomas) The works of ... T Otway. . . . Consisting of
his plays, poems, and letters. [With portrait.] London^ 1 768. 3 vols.
12mo. R 3781 7
Representative English Comedies. With introductory essays
and notes, and a comparative view of the fellows and followers of
Shakespeare. Under the general editorship of Charles Mills Gayley. . . .
New York, \9\3. 1vol. 8vo. R 23976
2. The later contemporaries of Shakespeare : Ben Jonson and others. — 1913.
Settle (Elkanah) The conquest of China, by the Tartars. A tragedy. . . .
London, 1676. 4to, pp. 67. R 37578
The heir of Morocco, with the death of Gayland. . . . London,
1682. 4to, pp. 51. R 37579
Shaw (George Bernard) Cashel Byron's profession . . . , being No. 4
of the novels of his nonage. Also The admirable Bashville, and an
essay on Modern prize-fighting. [New edition.] London, ]9]2. 8vo,
pp. xxiii, 349. R 38750
The doctor's dilemma. Getting married, and The showing up of
Blanco Posnet. [Third impression.] London, 1913. 8vo, pp. xciv,
407. R 38755
Dramatic opinions and essays, with an apology. . . . Containing
as well A word on the dramatic opinions and essays of B. Shaw by
James Huneker. London, \9\ 5. 2 vols. 8vo. R 38807
The irrational knot. . . . Being the second novel of his nonage.
London, 1909. 8vo, pp. xxvi, 422. R 38751
John Bull's other island and Major Barbara : also, How he lied to
her husband. [Fourth impression.] London, \9\\. 8vo, pp. Ixi, 293.
R 38752
Man and superman. A comedy and a philosophy. (The revolu-
tionist's handbook and pocket companion. . . . Maxims for revolu-
tionists.) [New impression.] London, 1912. 8vo, pp. xxxviii, 244.
R 38754
Misalliance, The dark lady of the sonnets, and Fanny's first play.
With a treatise on Parents and children. London, 1914. 8vo, pp.
cxxi. 234. R 38756
CLASSIFIED LIST OF RECENT ACCESSIONS 287
822 LITERATURE : ENGLISH DRAMA.
Shaw (George Bernard) The perfect Wagnerite : a commentary on the
Niblune's ring. [Third edition.] London, 1913. 8vo, pp. xvi, 150.
R 38758
Three plays for puritans : The devil's disciple, Caesar and Cleo-
patra, and Captain Brassbound's conversion. [With plates.] [Seventh
impression.] London^ 1912. 8vo, pp. xxxvii, 308. R 38753
Spanish Wives. The Spanish wives. A farce. ... [By Mary Fix.]
London, 1696. 4to, pp. 48. R 37586
Tate (Nahum) Cuckolds-haven : or, an alderman no conjurer. A farce.
, . . London, 1685. 4to, pp. 45. R 37580
Injur'd love : or, The cruel husband. A tragedy. . . . London^
1707. 4to, pp. 70. R 37581
The loyal general, a tragedy. . . . London, 1680. 4to, pp. 59.
R 37582
Robertson (Thomas William) the Elder. The principal dramatic works
of T. W. Robertson. With memoir by his son [T. W. Robertson].
[With portraits.] London, \m^. 2 vols. 8vo. R 19040
823 LITERATURE : ENGLISH FICTION.
BehN (Aphara) The works of A. Behn. Edited by Montague Summers.
[With plates.] London, 1915. 6 vols. 8vo. R 391 10
Gregory (Allene) The French revolution and the English novel. New
York and London, 1915. 8vo, pp. xi, 337. R 39102
Falls (Cyril) Rudyard Kipling : a critical study. [With portrait.]
London, 1915. 8vo, pp. 207. R 38379
Peacock (Thomas Love) The works of T L. Peacock, including his
novels, poems, fugitive pieces, criticisms, etc., with a preface by . . .
Lord Houghton, a biographical notice by . . . Edith Nicolls, and
portrait. Edited by Henry Cole. . . . London, 1875. 3 vols. 8vo.
R 38408
824.8 LITERATURE: ENGLISH ESSAYS, MISCELLANY, ETC.
Addison {Right Hon. Joseph) Essays of J. Addison. Chosen and
edited, with a preface and . . . notes, by Sir James George Frazer.
. . . [Eversley Series.] London, \^\b. 2 vols. 8vo. R 38202
BraTHWAIT (Richard) A strappado for the Diuell. . . . With an intro-
duction by ... J. W.iEbsworth. . . . Boston, Lincolnshire, 1878.
8vo, pp. XXX, 347. R 38507
288 THE JOHN RYLANDS LIBRARY
824-8 LITERATURE: ENGLISH ESSAYS. MISCELLANY, ETC.
Butler (Samuel) Erewhon : or over the range. . . . New and revised
edition. ... London, 1913. 8vo. pp. xviii. 323. R 37829
Erewhon revisited twenty years later, both by the original dis-
coverer of the country and by his son, London, 1913. 8vo, pp. x,
337. R 37830
The way of all flesh. . . . Seventh impression of second edition.
London, 1914. 8vo, pp. 420. R 37831
CaNNAN (Gilbert Eric) Samuel Butler : a critical study. [With portrait.]
Londofi, 1915. 8vo, pp. 194. R 38499
Gould (George Milbry). Concerning Lafcadio Hearn. . . . With a
bibliography by Laura Stedman. With . . . illustrations. London,
1908. 8vo. pp. XV, 303. R 39204
W. S. Outlines by W. S. Oxford, Daniel, 1899. 8vo, pp. 61.
R 37187
*J^ 1 50 copies printed. This copy is No. 96.
830 LITERATURE: GERMAN.
QUELLEN UND FORSCHUNGEN zur Sprach-und Culturgeschichte der
germanischen Voelker. Herausgegeben von Alois Brandl, Erich
Schmidt, Franz Schultz. Strassburg, 1913. 8vo. In progress.
119. Thietz (R.) Die Ballade vom Grafen und der Magd : ein Rekonstruklionsversuch
und Beitrag zur Charakterisierung der Volkspoesie.
AlsaCE. Chansons populaires de I'Alsace. Par J. B. Weckerlin.
[German and French. With music] [Les Litteratures Populaires de
Toutes les Nations. 17,18.1 Paris, X^'h. 2 vols. 8vo.
R 36963
BORINSKI (Carl) Die Poetik der Renaissance und die Anfange der litter-
arischen Kritik in Deutschland. Berlin, \ 886. 8vo, pp. xv, 396.
R 39073
Buerger (Gottfried August) Leonora. A tale, translated freely [by
J. T. Stanley] from the German of G. A. Biirger. . . . (Lenore . . .
Ein Gedicht. . . .) [With frontispiece.] London, 1796. 2 pts. in
1 vol. 8vo. R 36966
LessING (Gotthold Ephraim). The dramatic works. . . . Translated
from the German. Edited by Ernest Bell. . . . With a short memoir
by Helen Zimmern. . . . [With portrait.] [Bohn's Libraries.}
London, X'^X^. 2 vols. 8vo. R 3871^
1. Tragedies.
2. Comedies.
CLASSIFIED LIST OF RECENT ACCESSIONS 289
839 LITERATURE: MINOR TEUTONIC.
American-Scandinavian Foundation. Scandinavian classics.
New York, 1914. 8vo. In progress,
1. Holberg (L.) Baron. Comedies by Holberg : Jeppe of the hill, The political tinker^
Eradmus Montanus. Translated from the Danish by O. J. Campbell . . . and F. Schenck.
. . . With an introduction by O. J. Campbell. . . .— 1914. R 37777
2. Tegner (E.) Poems by Tegner : The children of the Lord's supper, translated from
the Swedish by H. W. Longfellow, and Frithiof's Saga, translated by . . . W. L. Blackley.
With an introduction by P. R. Lieder. . . .— 1914. R 37778
BerGH (Laurent Philippe Charles van den) De Nederlandsche volks-
romans. Eene bijdrage tot de geschiedenis onzer letterkunde. Amster-
dam, 1837. 8vo. pp. xvi, 198. R 38230
Cornell University Library. Islandica : an annual relating to Ice-
land and the Fiske Icelandic collection in Cornell University library,
Edited by G. W. Harris. . . . Ithaca, N.Y., 1908, etc. 8vo. In
progress, R 20305
7. The story of Griselda in Iceland. Edited, with an introduction, by H. Hermannsson.
— 1914.
SnorRI, Sturlason. The sagas of Olaf Tryggvason and of Harald the
Tyrant, Harald Haardraade. [Translated from Gustav Storm's version
of the Heimskringla by Ethel H. Hearn.] [With illustrations.) Lon-
don,\9\\, 8vo. pp. 219. R 37317
840 LITERATURE: FRENCH: GENERAL.
Social ^ DES AnCIENS TeXTES pRANgAIS. [Publications.] Paris,
1913. 8vo. In progress. R 32030
Renart (J.) Poet. Le lai de I'ombre. . . . Publi^ par J. Bedier.
SOCIETE DES TeXTES FraN^AIS MoDERNES. Paris, 1905-15. 8vo.
In progress. R 17648
Arouet de Voltaire (F. M.) Candide ou I'optimisme. Edition critique avec une intro-
duction et un commentaire par A. Morize. — 1913.
Lettres philosophiques. Edition critique avec une introduction et un commentaire
par G. Lanson. 2 vols. — 1909.
Bayle (P.) Pense'es diverses sur la comete. Edition critique avec une introduction et des
notes publiee par A. Prat. 2 vols. — 191 1-12.
Bernardin de Saint- Pierre (J. H.) La vie et les ouvrages de J. J. Rousseau. Edition
critique publiee avec de nombreux fragments in^dits par M. Souriau. — 1907.
BrcTieuf (G. de) Entretiens solitaires. Edition critique avec une introduction et un index
par R. Harmand.— 1912.
Des^Masures (L.) Tragedies Saintes : David combattant — David triomphant — David
fugitif. Edition critique publie'e par C. Comte. — 1907.
Du Bellay (J.) (Euvres po^tiques. . . . Edition critique publiee par H. Chamard. 3 vols.
—1908-12.
Du Vair (G.) Bishop of Lisieux. Actions et traictez oratoires. Edition critique publiee
par R. Radouant.— 1911.
Heroet (A.) Bishop of Digne. CEuvres poetiques. j^dition critique public par F.
Gohin.-1909.
290 THE JOHN RYLANDS LIBRARY
840 LITERATURE: FRENCH: GENERAL.
Juan, Don. Le festin dc Pierre avant Moliere. Dorimon — De Villiers — Se^nario des
Italiens — Cicognini. Textes publics avec introduction, lexique et notes par G. Gendarme de
Be'votle.— 1907.
Le Bovier de Fontenelle (B.) Histoire des oracles. Edition critique publiee par L.
Maigron.— 1908.
Mairet (J.) J. Marsan. La Sylvie du . . . Mairet. Tragi-comedie-pastorale. [With
frontispiece.] — 1 905.
Muse Fran<jaise. La muse frangaise, 1823-24. Edition critique publiee par J. Marsan.
2 vols.— 1907-09.
Pathelin (P.) Maistre Pierre Pathelin. Reproduction en facsimile de I'^dition imprimee
rers 1485 par G. Le Roy a Lyon. [Edited by E. Picot.]— 1907.
Pivert de Senancour (E.) Obermann. Edition critique publiee par G. Michaut. 2 vols.
-1912-13.
Pivert de Senancour (E.) Reveries sur la nature primitive de I'homme. Edition critique
par J. Merlant. 1 vol.— 1910.
Plutarch. J. Amyot. Les vies des hommes illustres, grecs et romains. . . . Edition
critique publiee par L. Clement. 1 vol. — 1906.
Rousseau (J. B.) Correspondance de J. B. Rousseau et de Brossette. Publife d'apres les
originaux, avec une introduction, des notes et un index par P. Bonnefon. ... 2 vols. —
1910-11.
Schelandre (J. de) Tyr et Sidon, ou les funestes amours de Belcar el Meliane : trag^die.
Edition critique publiee par J. Haraszti. — 1908.
Sebillet (T.) Art po^lique fran^oys. Edition critique avec une introduction et des notes
publie'e par F. Gaiffe.— 191 [0].
Secondat (C. de) Baron de Montesquieu. Lettres persanes. Edition revue et annotee
d'apres les manuscrits du Chateau de la Brede avec un avant-propos et un index par H. Barck-
hausen. 2 vols. — 1913.
Tristan I'Hermite (F.) Les plaintes d'Acante, et autres oeuvres. Edition critique publiee
par J. Madeleine.— 1909.
CONSTANS (Leopold) Chrestomathie de Tancien frangais, IX^-XV^ siecles.
Precedee d'un tableau sommaire de la litterature fran9aise au moyen age,
et suivie d'un glossaire etymologique detaille. Nouvelle edition . . .
revue et . . . augmentee, avec le supplement refondu . . . ouvrage
couronne par 1* Academic fran^aise. Paris, 1890. 8vo, pp. jv, xlviii,
497. R 25821
DaRMESTETER (Arsene) and HaTZFELD (Adolphe) Le seizieme siecle
en France : tableau de la litterature et de la langue suivi de morceaux
en prose et en vers choisis dans les principaux ecrivains de cette epoque.
. . . Cinquieme edition, revue et corrigee. Paris, 1893. 2 pts. in
1 vol. 8vo. R 26421
LefrANC (Abel Jules Maurice) Grands ecrivains fran^ais de la renaissance.
Le roman d'amour de Clement Marot. Le platonisme et la litterature en
France. Marguerite de Navarre. Le tiers livre du " Pcuitagruel " et la
querelle des femmes. Jean Calvin. La Pleiade au College de France.
[Les Lettres et les Idees depuis la Renaissance 2.] Paris, 1914. 8vo,
pp. ii, 414. R 36212
LiEBRECHT (Henri) Histoire de la litterature beige d'expression fran^aise.
Deuxieme edition, revue et corrigee, appro uve par le Conseil de per-
fectionnement de I'enseignement moyen. Preface d'Edmond Picard.
[With illustrations.] Bruxelles, 1913. 8vo, pp. ix, 472. R 38884
CLASSIFIED LIST OF RECENT ACCESSIONS 291
840 LITERATURE: FRENCH; GENERAL.
PelLISSIER (Georges) Le realisme du romantisme. Paris, 1912. 8vo,
pp.313. R 37775
RetiNGER G- FI-) Histoire de la litterature fran^aise du romantisme a nos
jours. Paris, 191 1. 8vo, pp. 320. R 30865
SyMONS (Arthur) The symbolist movement in literature. INew impres-
sion.] London, 1911. 8vo, pp. ix, 193. R 38831
ViNET (Alexandre Rodolphe) Etudes sur la litterature fran^aise au dix-
neuvieme siecle. Paris, 1849-31. 3 vols. 8vo. R 38328
1 . Madame de Stael et Chateaubriand.
2. Poetes lyriques et dramatiques.
3. Poetes et prosateurs.
842-47 LITERATURE: FRENCH POETRY, DRAMA, ETC.
AROUET de Voltaire (Francois Marie) (Euvres inedites. Publiees
par Fernand Caussy. (Supplement aux oeuvres de Voltaire.) Paris^
1914. 8vo. In progress.
1. Melanges historiques. |^ 'hbyh'^
BecAFORT. Le voyage force de Becafort, hypocondriaque. Qui s'imagine
etre indispensablement oblige de dire ou d'ecrire . . . tout ce qu'il pense
des autres & de luy-meme. . . . [By Laurent Bordelon.j Paris, 1 709.
12mo. pp. XXXV, 342. R 36517
BelLESSORT (Andre) Sur les grands chemins de la poesie classique :
Ronsard — Corneille — La Fontaine — Racine — Boileau. Paris, 1914.
8vo, pp. 368. R 37467
BerOALDE de VerviLLE (Francois). Le moyen de parvenir. Paris,
[18- ]. 3vols.ini. 8vo. R 31293
BoILEAU-DesPR^AUX (Nicolas). (Euvres de N. Boileau- Despreaux.
Avec des eclaircissemens historiques, donnez par lui-meme. Nouvelle
edition revue, corrigee & augmentee de diverses remarques. [With
plates.] Amsterdam, 1718. 2 vols, in 1. 4to. R 35675
BruN (C). Le roman social en France au XIX^ siecle. [Etudes Econo-
miques et Sociales, 10.] Paris, 1910. 8vo, pp. iii, 361. R 37587
BrunETIERE (Marie Ferdinand). L'evolution de la poesie lyrique en
France au dix-neuvieme siecle. Lemons professees a la Sorbonne. . . .
P«r/>. 1910-13. 2 vols. 8vo. R 38203
CaRON de BeaUMARCHAIS (Pierre Augustin). Theatre de Beaumar-
chais, suivi de ses poesies diverses et precede d'observations litteraires
par . . . Sainte-Beuve. . . . [With portrait.] Paris, [1866].
8vo, pp. xvi, 414. R 28553
Chateaubriand (Frangois Rene Auguste de) Vicomte. CEuvres de
Chateaubriand. [With portraits and plates.] Paris, 1857-58. 20 vols.
8vo. R 35805
292 THE JOHN RYLANDS LIBRARY
842.47 LITERATURE: FRENCH POETRY, DRAMA, ETC.
CheNIER (Marie Andre de). CEuvres inedites de A. Chenier. Publiees
d'apres les manuscrits originaux par Abel Lefranc. . . . [Les Lettres et
les idees depuis la Renaissance, 3.] Paris, 1914. 8vo, pp. xl, 292.
R 36073
FiTZGeRALD (Edward). Dictionary of Madame de Sevigne. . . .
Edited and annotated by . . . Mary Eleanor FitzGerald Kerrich.
[With plates.] [Eversley Series.] London, 1914. 2 toIs. 8to.
R 37363
HouSSAYE (Arsene). Les comediennes de Moliere. [With portraits.]
Paris, 1879. 8vo, pp. 179 R 34773
* ^* 476 copies printed. This copy is No. 318.
MiCHAUT (Gustave Marie Abel). La Fontaine. Paris, 1913-14.
2 vols. 8vo. In progress. R 38468
MONT (Karel Marie Polydoor de). Modernites : anthologie des meilleurs
poetes contemporains beiges d'expression franqaise. Eckhoud — Van
Arenbergh. — Verhaeren. — Gilkin. — Rodenbach. — Giraud. — Waller. —
Elskamp. — Maeterlinck. — Van Lerberghe. — Le Roy. — Gille. — Fon-
taines.— Mockel. — Gerardy. — Sererin. — Marlow. Bruxelles, [1911 ?].
8vo. pp. 324. R 38883
NyROP (Kristoffer). Storia delFepopea francese nel medio evo. Prima
traduzione dall'originale danese di Egidio Gorra. Con aggiunte e corre-
zioni fornite dalPautore, con note del traduttore e una copiosa bibliografia.
Opera premiata con medaglia d'oro dall' Universita di Copenhagen.
Torino, 1888. 8vo, pp. xvii, 495. R 34824
PhILIPOT (Emmanuel). La vie et I'ceuvre litteraire de Noel Du Fail,
gentilhomme breton. Paris, 1914. 8vo, pp. xix, 552. R 38828
Rostand (Edmond Eugene Alexis). Cyrano de Bergerac : comedie
heroique en cinq actes en vers. . . . Quatre-cent-sixieme mille. Paris,
1914. 8vo, pp. 215. R 38466
SecONDAT (Charles Louis de) Baron de Montesquieu. Correspond-
ance de Montesquieu. Publiee par Francois Gebelin avec la collabora-
tion de . . . Andre Morize. (Collection Bordelaise.) Paris, 1914.
2 vols. 4to. R 36211
Van BeVER (Ad.) ajtd L^AUTAUD (Paul). Poetes d'aujourd'hui :
morceaux choisis, accompagnes de notices bibliographiques et d'un essai
de bibliographie. . . . Vingt-troisieme edition. Paris, 1913. 2 vols.
8vo. ' R 38584
Verhaeren (fimile). Les bles mouvants : poemes. Paris, \^\'h. 8vo,
pp.182. R 38583
Poems of E. Verhaeren. Selected and rendered into English by
Alma Strettell. With a portrait of the author by John S. Sargent.
[New edition.] London, \^\b. 8vo, pp. 91. R 38503
CLASSIFIED LIST OF RECENT ACCESSIONS 293
842-47 LITERATURE: FRENCH POETRY, DRAMA, ETC.
WaLCH (Gerard). Anthologie des poetes fran^ais contemporains. Le
Parnasse et les ecoles posterieures au Parnasse, 1866-1914. Morceaux
choisis, accompagnes de notices bio- et bibliographiques et de . . .
autographes. . . . Preface de Sully Prudhomme. . . . [Collection
Pallas.] Paris, Leyde, [1915]. 3 vols. 8vo. R 38825
949 LITERATURE: PROVENCAL.
DlEZ (Friedrich Christian). La poesie des troubadours. . . . Etudes
traduites de Tallemand & annotees par le baron Ferdinand de Roisin. . . .
Paris, Lille, 1845. 8vo. pp. xxiv. 422. R 27516
EMERIC-DavID (Toussaint Bernard). Notices pour servir a I'histoire
. litteraire des troubadours. [Extrait du tome XIX. de I'histoire litteraire
de la France.] Paris, 1837. 4to, pp. 180. R 38242
*»* 25 copies printed.
GOUDELIN (Pierre). (Euvres de P. Goudelin. Collationnees sur les
editions originates, accompagnees d'une etude biographique [by Germain
de la Faille] et bibliographique, de notes et d'un glossaire par. ... J.
B. Noulet. Edition publiee sous les auspices du Conseil general de la
Haute-Garonne. [With plates.] Toulouse, 1887. 8vo, pp. Iviii,
XX*, 507. R 38529
HiSTOIRE LITT|£raIRE DES TROUBADOURS, contenant leurs vies, les
extraits de leurs pieces, & plusieurs particularites sur les moeurs, les
usages, & I'histoire du douzieme & du treizieme siecles. [Arranged and
published anonymously by C. F. X. Millot from materials collected by J.
B. de La Curne de Sainte-Palaye.] Paris, \11^. 3 vols. 12mo.
R 38231*
Lives of the Troubadours. Translated from the mediaeval Pro-
vencal, with introductory matter and notes, and with specimens of their
poetry rendered into English by Ida Farnell. . . . London, \ 896. 8vo,
pp. ix, 288. R 38244
Mistral (Frederic). (Euvres de F. Mistral. . . . Texte et traduction.
[With portrait.] Paris, \W^M, 6 vols. 8vo. R 38826
MONTAUDON, Monk of. Die Dichtungen des M6nchs von Montaudon.
Neu herausgegeben von Otto Klein. [Ausgaben und Abhandlungen aus
dem Gebiete der Romanischen Philologie, 7.] Marburg, \ 885 8vo
pp.146. R 38241 -2
ROGIER (Pierre). Das Leben und die Lieder des Trobadors Peire Rogier
Bearbeitet von Carl Appel. Berlin, 1882. 8vo, pp. iv 107
R 3*8241 1*
294 THE JOHN RYLANDS LIBRARY
850 LITERATURE: ITALIAN.
StoRIA LeTTERARIA D'ItaLIA. Scritta da una societa di professori.
Milano, [1897], etc. 8vo. In progress. R
C. Giussani . . . Letteratura romana.
. . . G. Bertoni. II duecento.
N. Zingarelli . . . Dante.
G. Volpi. ... II trecento. Seconda edizione corretta e accresciuta.
V. Rossi. ... II quattrocento.
F. Flamini, ... II cinquecento.
A. Belioni. ... II seicento.
T. Concari. ... II seltecento.
G. Mazzoni. . . . L'ottocento. 2 voU.
VOSSLER (Carl). Poetische Theorien in der italienischen Friihrenaissance,
[Litterarhistorische Forschungen, 12.] Berlin^ 1900. 8vo, pp. 87.
R 39074
ACCADEMICI OCCULTI. Rime De Gli Academici Occviti Con Le Loro
Imprese Et Discorsi. [With engravings.] In Brescia, MDLXVIII.
([Colophon :] In Brescia, Appresso Vincenzo Di Sabbio, MDLXVIII )
4to. ff. [6], 126 [error for 128]. [8].
*»* The title-page is engraved. f^ 38729
AnnuNZIO (Gabriele d*) Laudi del cielo del mare della terra e degli
eroi. . . . Milano, (1903-04). 2 vols. 4to. R 34620
BaINBRIGGE (Marion S.) A walk in other worlds with Dante. . . . With
. . . plates. Lo7idon, 1914. 8vo, pp. xv, 253. R 38693
BaLDINI (Massimo) La costruzione morale dell' " Inferno " di Dante.
Cittd, di Castello, 1914. 8vo, pp. vii, 331. R 37641
BeNEDETTI (Giacopone de') da Todi. Le satire di Jacopone da Todi.
Ricostituite nella loro piu probabile lezione originaria con le varianti dei
MSS. piu importanti e precedute da un saggio sulle stampe e sui codici
jacoponici. Per cura di Biordo Brugnoli. [With frontispiece.]
Firenze, 1914. 8vo, pp. clx, 428. R 38226
Bern I (Francesco) Rime, poesie latine e lettere edite e inedite. Ordinate
e annotate per cura di Antonio Virgili. Aggiuntovi la Catrina, il
Dialogo contra i poeti, e il commento [of N. Sermollini] al Capitolo
della primiera. Firenze, 1885. 8vo, pp. xlviii, 415. R 38852
Boccaccio (Giovanni) II Philocolo Di M. Giovanni Boccaccio Nvova-
mente Revisto. MD [Woodcut] XXX. [With preface by M. Guazzo.]
([Colophon :] Stampato in Vinegia per Nicolo di Aristotile detto
Zoppino, MDXXX.) 8vo, ff. 360.
*,* Title within woodcut border. R 37528
BRITONIO (Girolamo) Gelosia del sole Opera Volgare Di Girolamo
Britonio Di Sicignano Intitolata Gelosia Del Sole. ([Colophon :]
Stampata in Venetia per Marchio Sessa, Ne li anni del Signore.
M.D.XXXI. Adi primo Settembrio.) 8vo. ff. 203 [error for 207].
*»* Title within woodcut border. R 38727
CLASSIFIED LIST OF RECENT ACCESSIONS 295
850 LITERATURE: ITALIAN.
Dante AliGHIERI. La divine comedie; le purgatoire. Traduction
nouvelle accompagnee du texte italien avec un commentaire et des notes
par Ernest de Laminne. Paris, 1914. 8vo, pp. 467. R 36236
The Paradise of Dante Alighieri : an experiment in literal verse
translation by Charles Lancelot Shadwell. . . . With an introduction
by John William Mackail. . . . London, 1915. 8vo, pp. xxxix, 509.
R 39123
The De monarchia. . . . Translated into English and annotated
[by P. H. W. i.e. Philip Henry Wicksteed]. Hull, 18%-98. 3 vols,
inl. 8vo. R 17106
The De monarchia of Dante Alighieri. Edited with translation and
notes by Aurelia Henry. . . . Boston and New York, 1904. 8vo,
pp. li, 216. R 17175
Dante's letter to the princes and peoples of Italy, Epist. V. : critical
text by Paget Toynbee. From the Modern Language Review, Vol. X,
No. 2, April, 1915. Cambridge, [1915]. 8vo, pp. (150>156.
*,* The title is taken from the wrapper. R 38898
GaUTHIEZ (Pierre) LTtalie du XVI^ siecle. Paris, 1895. 8vo. In
progress. R 28181
L'Are'tin, 1492-1556.
GUARINl (Giovanni Battista) the Younger, Pastor fido : or, the faithful
shepherd. A pastoral. . . . [Altered from Sir R. Fanshawe's transla-
tion by E. Settle.] London, 1694. 4to, pp. 54. R 37585
LeoPARDI (Giacomo) Conte, Opera di G. Leopardi. Edizione accres-
ciuta, ordinata e corretta secondo I'ultimo intendimento dell' autore da
Antonio Ranieri . . . Terza impressione. Firenze, 1907. 2 vols.
8vo. R 36450
Nuovi documenti intomo agH scritti e alia vita di G. Leopardi.
Raccolti e pubblicati da Giuseppe Piergili. Terza edizione . . . ac-
cresciuta. Firenze, \^92. 8vo, pp. Ixvii, 336. R 36452
Epistolario di G. Leopardi. Raccolto e ordinato da Prospero
Viani. Sesta ristampa con nuove aggiunte. Firenze, 1907. 3 vols.
8vo. R 36451
Scritti vari inediti di G. Leopardi dalle carte napoletane. Seconda
impressione. [With facsimiles and portrait.] Firefize, 1910. 8vo,
pp. ix, 545. R 36453
Manzoni (Alessandro) Conte. Opere di A. Manzoni. . . . [With
plates.] Milano, 1 905- 1 2. 4 vols. 8vo. In progress. R 35 1 88
*♦* The title is taken from the wrappers.
MORLEY (Lacy Collison) Giuseppe Baretti ; with an account of his literary
friendships and feuds in Italy and in England in the days of Dr. Johnson.
. . . With an introduction by ... F. Marion Crawford. With a
portrait. London, 1909. 8vo, pp. xiv, 376. R 39121
20
296 THE JOHN RYLANDS LIBRARY
850 LITERATURE: ITALIAN.
Nicholson (Joseph Shield) Life and genius of Ariosto. London^ 1914.
8vo, pp. xix. 124. R 37442
Rota (Lodovico) Cavaliere Bergamasco. Rime Del Caualier Lodouico
Rota Amorose Lugubri Varie e*l Tirsi. . . . ([Colophon :] In Venetia^
Presso Euangelista Deuchino. . . .) M.D.C.XIl. 8vo, pp. 14, [10],
162. [4].
*»* The title-page is engraved. J^ 38730
SaNDONNINI (Tommaso) Lodovico Castelvetro e la sua famiglia : note
biografiche. [With folding table.] Bologna, 1882. 8vo, pp. 355.
R 39022
SaSSO (Pamfilo) Opera del preclarissimo poeta Miser Pamphilo Sasso
Modenese. Sonetti. ccccvij. Capituli. xxxviij. Egloghe. v. [Wood-
cut beneath title.] ([Colophon :] Venetiis per Gulielmmn de Fontaneto
de Monferrato^ M.ccccc.xix. Adi primo Febraro.) 4to, ff. [79].
R 38728
* ^ Title within border of woodcut blocks.
SpERONE DEGLI AlvaROTTI (Sperone) Canace Tragedia Di Messer
Sperone Speroni Nobile Padovano. ^ Stampata L'Anno M.D.XLVI.
([Colophon :] In Fiorenza per Francesco dont l*Anno M.D.XLVI.)
8vo, ff. 40. R 37543
860-9 LITERATURE : SPANISH AND PORTUGUESE.
CEJADOR Y FrauCA (Julio) Historia de la lengua y literatura castellana,
desde los origenes hasta Carlos v. [With plates.] Madrid, 1915.
8vo. pp. XX, 505. R 38588
COLECCION de ESCRITORES CASTELLANOS. Madrid, 1890-1902.
2 vols. 8yo. In progress. R 27511
80, 121. Sales espanolas, <$ agudezas del ingenio nacional, recogidas por A. Paz y Melia.
... 2 vols.
LoISEAU (Arthur) Histoire de la litterature portugaise depuis ses origines
jusqu*a nos jours. Paris, 1 886. 8vo, pp. viii, 404. R 37205
MeneNDEZ Y PELAYO (Marcelino) Obras completas del . . . M.
Menendez y Pelayo. [With portrait.] Madrid, \^\\, etc. 8vo. In
progress. R 35847
1. Historia de los heterodoxos espanoles. . . . Segunda edicion refundida. — 1911.
2, 3. Historia de la poesia hispano-americana. ... 2 vols. — 1911-13.
4. Historia de la poesia castellana en la edad media. . . . — 1911-13.
MONACI (Ernesto) Communicazioni dalle biblioteche di Roma e da altre
biblioteche per lo studio delle lingue e delle letterature romaiize. A
curadi E. Monaci. [With facsimiles.] Halle ajS, 1875-80. 2 vols.
4to. R 37014
1 . II canzoniere portoghese della Biblioteca Vaticana. Messo a stampa da E. Monaci.
Con una prefazione. . . . — 1875.
2. II canzoniere portoghese Colocci-Brancuti. Pubblicato nelle parti che completano il
Codice Valicano 4803. Da E. Molteni. . . .— 1880.
CLASSIFIED LIST OF RECENT ACCESSIONS 297
860-9 UTERATURE: SPANISH AND PORTUGUESE.
Mora (Jose Joaquin de) Leyendas espafiolas. Londres, 1840. 8vo, pp.
xiv, 470. R 27496
PerEIRA de Castro (Gabriel) Vlyssea, Ov Lysboa Edificada : Poema
Heroico. . . . [Edited by L. Pereira de Castro. With a " Discurso
Poetico " by M. Galhegos.] [Arms of Portugal beneath title.] Lisboa^
1636. 4to. ff. [8], 207. R 37051
Portugal. Cancioneiro portuguez da Vaticana. Edigao critica re-
stituida sobre o texto diplomatico de Halle, acompanhada de um glossario
e de uma introduc<;ao sobre os trovadores e cancioneiros portuguezes por
Theophilo Braga. . . . Lisboa, 1878. 8vo, pp. cxii. 236. R 37002
Romero (Sylvio) Historia da litteratura brasileira ... 2= edi^ao melhor-
ada. . . . Rio de Janeiro, 1902-03. 2 vols. 8vo. R 37210
La literatura portuguesa en el siglo xix : estudio literario. Madrid^
1869. 8vo, pp. 434. R 37207
870 LITERATURE: LATIN.
BezARD (J.) Comment apprendre le latin a nos fils. [With illustrations.]
Paris, [1914]. 8vo, pp. 424. R 38399
ApulEIUS (Lucius) Madaurensis, (Euvres completes d*Apulee.
Traduites en frangais par Victor Betolaud. . . . Nouvelle edition, en-
tierement refondue. /'^m, [1861]. 2 vols. 8vo. R 38181
The metamorphoses or golden ass of Apuleius of Madaura.
Translated by H. E. Buder. . . . Oxford, 1910. 2 vols. 8vo.
R 38199
FaeRNO (Gabriello) Centvm Fabvlae Ex Antiqvis Avctoribvs Delectae,
Et A. G. Faerno. . . . Carminibvs Explicatae. [Printer's device
beneath title.] Antverpiae, Ex officina Christoph, Plantini, CIOID
XLVII. 1 6mo, pp. 1 73. R 37542
* * Title within woodcut border. Woodcuts.
Lucretius Carus (Titus) T. Lucretii Cari de rerum natura libri sex.
Chelsea, in aedibus St. J, Hornby, 1913. Fol., pp. 256. R 36977
*»* Printed on vellum.
OVIDIUS NasO (Publius) Die Metamorphosen des P. Ovidius Naso.
. . . [Sammlung Griechischer und Lateinischer Schriftsteller.l Berlin,
1898-1903. 2 vols. 8vo. R 35332
. »*';. ^"^^ ^,'^^^' Erklart von M. Haupt. Nach den Bearbeitungen von O. Kom und H.
J. Muller in achter Auflage herausgegeben von R. Ehwald.— 1903.
c-L ^.'.^"^LY^^^"'^^- • • • E^'J^'art von O. Kom. in dritter Auflage neu bearbeitet von R.
bhwald. — Io9o.
Tacitus (Publius Cornelius) The histories of Tacitus : an Elnglish trans-
lation. With introduction, frontispiece, notes, maps. ... By George
Gilbert Ramsay. . . . London, 1915. 8vo, pp. Ixxv, 463. R 38248
298 THE JOHN RYLANDS LIBRARY
870 LITERATURE: LATIN.
TiBULLUS (Albius) Albii Tibulli carmina ex recensione Car. Lachmanni
passim mutata explicuit Ludolphus Dissenius. . . . Gottingae^ 1835.
2to1s. 8vo. R 34756
VerGILIUS MaRO (Publius) The Georgics of Virgil, in heroic couplets.
... By ... E. Cobbold. . . . [Latin and English.] London, \ 852.
8to, pp. vii, 200. R 28209
880 LITERATURE: GREEK.
Browne (Henry Martyn) Handbook of Homeric study. . . . Second
edition. [With maps and plates.] London, 1908. 8vo, pp. xvi, 333.
R 38711
Dunbar (Henry) A complete concordance to the comedies and fragments
of Aristophanes. [With a preface by W. D. G., i.e. W. D. Geddes.]
Oxford, 1883. 4to. pp. iv. 342. R 38194
A complete concordance to ihe Odyssey end H)mwis of Homer.
To which is added a concordamce to the parallel t assages in the Iliad,
Odyssey, and Hymns. Oxford, 1680. 4to, pp. iv, 419. R 38195
GlOTTA. Glotta: Zeitschrift fiir griechische und lateinische Sprache.
. . . Gottingen, 1909-14. 5 vols. 8vo. R 36122
1-4. Herausgegeben von P. Kretschmer und F. Skutsch. — 1909-13.
5. Herausgegeben von P. Kretschmer und W. Kroll. — 1914.
Lamb (Walter Rangeley Maitland) Clio enthroned : a study of prose-form
in Thucydides. Cambridge, 1914. 8vo, pp. xv, 319. R 36401
Sandys i^Sir John Edwin) A short history of classical scholarship from
the sixth century B.C. to the present day. . . . With . . . illustrations.
Cambridge, 1915. 8vo. pp. xv, 455. R 38389
Smyth (Austin Edward Arthur Watt) The composition of the Iliad : an
essay on a numerical law in its structure. . . . [With folding table.]
London, 1914. 8vo, pp. vii, 225. R 38691
WiLAMOWITZ-MOELLENDORFF (Ulrich von) Freiherr, Aischylos:
interpretationem. Berlin, 1914. 8vo, pp. v, 260. R 38815
Aeschylus. Aeschyli tragoediae. Edidit Udalricus de Wilamowitz-
Moellendorff. Accedunt tabulae. . . . Berolini, 1914. 8vo, pp.
XXXV, 381. R 38814
Aristophanes. The Knights of Aristophanes. Edited by Robert
Alexander Neil. . . . [With prefatory note subscribed W. S. H., i.e.
W. S. Hadley, and L. W., i.e. L. Whibley.] [New impression.]
Cambridge, 1909. 8vo, pp. xiv, 229. R 38524
CLASSIFIED LIST OF RECENT ACCESSIONS 299
880 LITERATURE: GREEK.
Euripides. The Alcestis of Euripides. Translated into English rhym-
ing verse with explanatory notes by Gilbert Murray. . . . London,
[1915]. 8vo. pp. xvi, 81. R 38696
Homer. Die Homerische Odyssee. Von A. Kirchhoff. Zweite um-
gearbeitete Auflage von " Die Homerische Odyssee und ihre Entste-
hung " und *' Die Composition der Odyssee ". Berlin, 1879. 8vo, pp.
xii, 597. R 31094
Men AN DER, the Comic Poet. Four plays of Menander : The hero,
Epitrepontes, Periceiromene and Samia. Edited, w^ith introductions, ex-
planatory notes, critical appendix, and bibliography, by Edward Capps.
. . . [With frontispiece.] [College Series of Greek Authors.] Boston,
(1910]. 8vo, pp. xi, 329. R 391 18
NiCOLAUS, Sophista. Nicolai progymnasmata. Edidit losephus Felten.
[Bibliotheca . . . Teubneriana. Rhetores Graeci, 11.] Lipsiae, 1913.
8vo, pp. xxxiii, 81. R 33367
SCRIPTORES. Scriptorum classicorum bibliotheca Oxoniensis. Oxonii,
1915. 8vo. In progress. R 9551
Ovidius Naso (P.) P. Ovidi Nasonis Trislium libri quinque, Ex ponto libri quattuor,
Halieutica fragmenta. Recognovit brevique adnotatione critica instruxit S. G. Owen.
ThuCYDIDES. Oeuvres completes de Thucydide et de Xenophon, avec
notices biographiques. Par J. A. C. Buchon. [Pantheon litteraire.
Utterature Grecque.] Paris, 1836. 8vo, pp. xvi, 818. R 31294
890 LITERATURE : MINOR LANGUAGES.
Pali Text Society : [Publications]. Z^«^^;^, 1913-14. 8vo. In pro-
gress. R 10046
Khuddaka-Nikaya.— Sutta-Nipata. The Sutta-Nipata. New edition, by D. Andersen
andH. Smith.— 1913.
Khuddaka-Nikaya. — Dhammapada. The Dhammapada. New edition, by Siiriyagoda
Sumangala . . .* — 1914.
Yamaka. The Yamaka : being the sixth book of the Abhidhammapitaka. Edited by C.
Rhys Davids . . . assisted by C. Dibben, M. C. Foley, . . . M. Hunt, and M. Smith.
Vol. II.— 1913.
KabIr. One hundred poems of Kabir. Translated by Rabindranath
Tagore, assisted by Evelyn Underbill. [India Society.] London, 1914.
8vo, pp. xxvii, 67. R 38082
Rhys (Ernest) Rabindranath Tagore: a biographical study. [With
plates.] London, 1915. 8vo, pp. xvii, 164. R 38677
Tagore (Rabindra Nath) The post office: a play . . . translated by
Devabrata Mukerjea. [With preface by W. B. Yeats.] Churchtown,
Dundrum : Cuala Press, 1914. 8vo, pp. 37. R 36868
300 THE JOHN RYLANDS LIBRARY
890 LITERATURE: MINOR LANGUAGES.
*UmAR KhaIYAM. The Ruba*iyat of Omar Khayyam : being a facsimile
of the manuscript in the Bodleian Library at Oxford, with a transcript
into modern Persian characters, translated, with an introduction and
notes, and a bibliography, and some sidelights upon Edward Fitz Gerald's
poem, by Edward Heron-Allen. . . . Second edition . . . revised
and enlarged. [With frontispiece.] London, 1 898. 8vo, pp. xlii, 320.
R 38808
Rubaiyat of Omar Khayyam, a variorum edition of Edward Fitz
Gerald's renderings into English verse. Edited by Frederick H.
Evans. London: {Temple Sheen Press), 1914. 4to, pp. vii. 111.
R 38273
*»* 300 copies printed.
Stephens (Thomas) of Merthyr Tydfil. The literature of the Kymry;
being a critical essay on the history of the language and literature of
Wales, during the twelfth and two succeeding centuries ; containing
. . . specimens of ancient Welsh poetry in the original and accompanied
with EngHsh translations. . . . Llandovery, 1849. 8vo, pp. xii, 512.
R 36475
Patrick, Saint, Apostle of Ireland, Louis Eunius, ou le purgatoire de
saint Patrice : mystere breton en deux journees. Public avec introduc-
tion, traduction et notes par Georges Dottin. . . . [With frontispiece.]
[La Bretagne et les Pays Celtiques.] Paris, 191 1. 8vo, pp. 407.
R 34655
900 HISTORY: GENERAL.
BREDOW (Gabriel Gottfried) Compendious view of universal history and
literature, in a series of tables ; from the fifth edition of the German of
G. G. Bredow. . . . To which is appended a table of painters . . .
from the French notes of Sir Matthew van Bree. . . . The whole
translated with considerable additions . . . by . . . James Bell. . . .
Second edition. . . . London, 1824. Fol. R 34031
FOURNIER (Edouard) L'esprit dans I'histoire : recherches et curiosites sur
les mots historiques. . . . Troisieme edition revue et . . . augmentee.
Paris, 1867. 8vo, pp. 468. R 37912
GuiLLAND (Antoine) Modern Germany and her historians. . . . [With
portrait.] London, 1915. 8vo, pp. 360. R 39081
Hammond (Basil Edward] Bodies politic and their governments. . . .
Cambridge, 1915. 8vo, pp. x, 559. R 38715
LyaLL (Sir Alfred Comyn) Studies in literature and history. [With
a preface by Sir J. O. Miller.] London, 1915. 8vo, pp. ix, 462.
R 38249
CLASSIFIED LIST OF RECENT ACCESSIONS 301
900 HISTORY: GENERAL.
Oxford Historical and Literary Studies. Issued under the
direction of C. H. Firth and Walter Raleigh. Oxford, 1915. 8vo.
In progress. R 34690
4. Courtney (W. P.) A bibliography of Samuel Johnson. . . . Revised ... by D. J.
N. Smith.-I9l5.
5. Tubbe (H.) Henry Tubbe. By G. C. Moore Smith.— 1915.
SiMCOX (Edith J.) Primitive civilizations, or outlines of the history of
ownership in archaic communities. London^ 1894. 2 vols. 8vo.
R 39200
9IO HISTORY: GEOGRAPHY AND TRAVEL.
MaNDEVILLE {Sir John) De Reis van Jan van Mandeville, naar de Mid-
delnederlandsche handschriften en incunabelen. Vanwege de Maats-
chappij der Nederlandsche Letterkunde te Leiden. Uitgegeven door
N. A. Cramer. Leiden, 1908. 8vo, pp. Ixvi, 321, 4. R 37916
HaKLUYT Society. Works issued by the Hakluyt Society. Second
series. London, 1913-14. 8vo. In progress. R 1828
32. The quest and occupation of Tahiti by emissaries of Spain during the years 1 772-76.
Told in dispatches and other contemporary documents : translated into English and compiled,
with notes and an introduction, by B. G. Corney. . . . Vol. I. — 1913.
35. Mundy (P.) The travels of P. Mundy in Europe and Asia, 1608-67. Edited by
... Sir R. C. Temple. . . . Vol. II. Travels in Asia, 1628-34.— 1914.
929 HISTORY : GENEALOGY AND FAMILY HISTORY.
Buckley (James) Genealogies of the Carmarthenshire sheriffs, from 1 760
to 1913. With complete list of sheriffs. . . . Carmarthen, 1913.
1 vol. 8vo. R 22463
Griffith (John Edwards) Pedigrees of Anglesey and Carnarvonshire
families, with their collateral branches in Denbighshire, Merionethshire,
and other parts. Compiled ... by J. E. Griffith. . . . Horncastle
printed, 1914. Fol., pp. 410. R 37906
Campbell, Clan. The Clan Campbell. . . . From the Campbell collec-
tions formed by Sir Duncan Campbell of Barcaldine and Glenure,
Baronet. . . . Prepared and edited by . . . Henry Paton. Edin-
burgh, \^\b. 8vo. In progress. R 33882
Abstracts of entries relating to Campbells in the Sheriff Court Books of Argyll at Inveraray.
Second Series. — 1915.
FiGAROLA-CaNEDA (Domingo) Escudos primitivos de Cuba. Con-
tribucion historica. [With illustrations.] Habana, 1913. 8vo, pp.
xii, 118. R 38891
GrimALDI (Stacey) The descent of the family of the Grimaldi's of Genoa
and ELngland . . . carried on to the present year by . . . William
Beaufort Grimaldi. . . . Bristol, 1895. Fol. R 37300
Johnston (James B.) The place-names of England and Wales. London,,
1915 8vo, pp. vii, 532. R 38369
302 THE JOHN RYLANDS LIBRARY
929 HISTORY: GENEALOGY AND FAMILY HISTORY.
Levis, Family of. Catalogue of engraved portraits, views, etc., connected
with the name of Levis. [By H. C. Levis.] [With illustrations.]
London, 1914. 4to, pp. xx, II 3. R 382 1 6
MarSDEN (Benjamin Anderton) Genealogical memoirs of the family of
Marsden ; their ancestors and descent traced from public records, vyrills,
and other documents, and from private sources of information hitherto
unrecorded by ... B. A. Marsden . . . James Aspinall Marsden
. . . and Robert Sydney Marsden. . . . Birkenhead, 1914. 1 vol.
4to. R 36767
PaDIGLIONE (Carlo) Trenta centurie di armi gentilizie. Raccolte e des-
critte da C. Padiglione. . . . Napoli, 1914. 8vo, pp. xxi, 375.
R 37676
RiETSTAP (lohannes Baptist) Planches de I'Armorial general de J.-B.
Rietstap. Par V. Rolland. III. Paris, 1909[-12]. 4to. In
progress, R 9667
Wedgwood, afterwards Darwin (Emma) Emma Darwin, a century of
family letters, 1792-18%. Edited by her daughter Henrietta Litchfield.
. . . Illustrated. [With postscript by Bernard Darwin.] London,
1915. 2 vols. 8vo. R 39016
Bucks Parish Register Society. [Publications.] Aylesbury, 1914.
8vo. In progress. R 8701
18. Wing. The register of the parish of Wing . . . 1546-1812. . . . Transcribed by A.
Vere Woodman. . . .— 1914.
Durham and Northumberland Parish Register Society.
Publications. Sunderland and Newcastle-upon-Tyne, 1914. 8vo.
In progress. R 6393
29. Castle Eden, Durham. The registers of Castle Eden. . . . Baptisms, 1661-1812.
Marriages, 1698-1794. Burials, 1696-1812. Transcribed and edited by . . . F. G. T.
Robinson. . . . indexed by A. E. & G. M. F. Wood.— 1914.
30. Sherbum House, Durham. The registers of Sherbum Hospital. . . . Baptisms,
1692-1812. Marriages. 1695-1763. Burials, 1678-1812. Transcribed by H. M.Wood.
. . . indexed by A. E. Wood. . . .— 1914.
HarLEIAN Society. Publications. . . . Registers. London, ]9]4'\ 5.
8vo. In progress. R 1870
44, 45. The registers of St. Mary le Bowe, Cheapside. All Hallows, Honey Lane, and
of St. Pancras, Soper Lane, London. Edited by W. B. Bannerman. ... 2 vols. — 1914-15.
Lancashire Parish Register Society. [Publications.] [With
plates.] Wigan, Rochdale, and Cambridge, \9\?>. 8vo. In progress,
R6705
48. The registers of the parish church of Preston . . . 1611-35. Transcribed and edited
by A. E. Hodder. . . . (The registers of the parish church of Broughlon, near Preston.
Baptisms, 1653-1804. Burials, 1653-1803. Weddings, 1653-1759. Transcribed and edited
by A. E. Hodder. Indexes by R. Wilkinson. . . .)— 1913.
49. Middleton, Lancashire. The registers of the parish church of Middleton. . . .
Christenings, burials, and weddings, 1 729-52. Transcribed by H . Brierley. . . . (The registers
of the parish church of Prestwich. . . . Baptisms and burials, 1 689- 1711, weddings to 1712.
Transcribed by H. Brierley. . . .) p^ith plates.l— 1913.
CLASSIFIED LIST OF RECENT ACCESSIONS 303
929 HISTORY: GENEALOGY AND FAMILY HISTORY.
Phillimore's Parish Register Series. London, 1914. 8vo. In
progress. R 5093
136 Berkshire. — Registers. Berkshire parish registers. Marriages. Vol. II. Edited
by ... W. P. W. Phiihmore ... and T. M. Blagg.— 1914.
Putney, Surrey. The parish register of Putney, in the county of
Surrey. Transcribed by Amy C. Hare. Edited by W. Bruce Banner-
man . . . Vol.11. [With frontispieces.] Croydon : privately printed,
1915. 8vo. In progress. R 35428
Yorkshire Parish Register Society. PubHcations. \Leeds,
printeii], \9\4. 8vo. In progress. R 6703
50. The parish registers of Harewood. . . . Baptisms, 1614-1812. Marriages, 1621-
1812. Transcribed and edited by W. Brigg.— 1914.
932 HISTORY: ANCIENT: EGYPT.
Berlin : KoENIGLICHE MusEEN : Hieratiche Papyrus aus den Konig-
lichen Museen zu Berlin. Herausgegeben von der Generalverwaltung.
. . . [With plates.] Leipzig, 1908-11. Fol. In progress, R 33697
3. Schriftstiicke der VI. Dynastie aus Elephantine. Zauberspriiche far Mutter und
Kind. Ostraka. [Edited by G. Moeller and A. H. Gardiner.]— 191 1.
4, 5. Literarische Texte des mittleren Reiches. Herausgegeben von A. Erman. . . .
i. Die Klagen des Bauern. Bearbeitet von F. Vogelsang und A. H. Gardiner.
. . .— 1908.
ii. Die Erzahlung des Sinuhe und die Hirtengeschichte. Bearbeitet von A. H.
Gardiner. . . .— 1909.
British School of Arch/eology in Egypt. British School of
Archaeology in Egypt and Egyptian Research Account . . . 1913.
[With plates and illustrations.] London, 1913-15. 4to. In progress.
R 15283
23. Petrie (W. M. F.) Tarkhan I and Memphis V. By W. M. F. Petrie . . . G. A.
Wainwright ... and A. H. Gardiner. . . .— 1913.
25. Petrie (W. M. F.) Tarkhan II.— 1914.
26. Engelbach (R.) Riqqeh and Memphis VI. . . . With chapters by M. A. Murray,
H. F. Petrie. W. M. F. Petrie.— 1915.
Egypt. Untersuchungen zur Geschichte und Altertumskunde Aegyptens.
Herausgegeben von Kurt Sethe. Leipzig, X^X'h, 4to. In progress.
R 23226
6. Kommentar zu den Klagen des Bauern. Von F. Vogelsang. [With text and transla-
tion.)
Egypt Exploration Fund. The journal of Egyptian archaeology.
[With plates and illustrations.] London, \9\^. 4to. In progress.
R 35441
Gardiner (Alan Henderson) and WeigALL (Arthur Edward Pearse)
A topographical catalogue of the private tombs of Thebes. [With
plates.] London, 1913. Fol, pp. 45. R 38546
LONDON: University College : Museum. Amulets: illustrated by
the Egyptian collection in University College, London. By W. M.
FHnders Petrie. . . . [With plates.] London, 1914. 4to, pp. x, 58.
R 38832
304 THE JOHN RYLANDS LIBRARY
932 HISTORY: ANCIENT: EGYPT.
MarieTTE (Francois Auguste Ferdinand) (Euvres diverses. Publiees
par G. Maspero . . . Tome premier. [With plates.] [Bibliotheque
Egyptologique, 18.] Paris, 1904. 8vo. R 15229
Martin (Louis Auguste) Les civilisations primitives en orient : Chinois —
Indiens — Perses — Babyloniens — Syriens — Egyptiens. Paris, 1 861 .
8vo, pp. iv, 552. R 22714
Withers (Percy). Egypt of yesterday and to-day. . . . With . . .
reproductions from photographs. London, \ 909. 8vo, pp. 293.
R 38083
935 HISTORY: MEDIO-PERSIA.
BrITITH Academy. The Schweich Lectures. London, 1914. 8vo.
R 38196
1912. Johns (C. H. W.) The relations between the laws of Babylonia and the laws of the
Hebrew peoples. . . . — 1914.
Deutsche OriENT-GeselLSCHAFT. Sendschriften der Deutschen
Orient-Gesellschaft. Leipzig and Stuttgart, 1899, etc. 8vo. In
progress, R 35291
1. Delitzsch (F.) Babylon. Mit einem Plan. . . .— 1899.
2. Meissner (B.) Von Babylon nach den Ruinen von Hira und Huarnaq. — 1901.
3. Delitzsch (F.) Im Lande des einstigen Paradieses. Ein Vortrag. Mit . . . Bildem. —
1903.
LaNGDON (Stephen) Tammuz and Ishtar : a monograph upon Babylonian
religion and theology, containing extensive extracts from the Tammuz
liturgies and all of the Arbela oracles. [With plates] Oxford, 1914.
8vo, pp. vii, 1%. R 36403
937 HISTORY: ANCIENT: ITALY.
BeulE (Charles Ernest) Titus et sa dynastie. Paris, 1870. 8vo, pp.
vii, 325. R 2391 9
Le drame du Vesuve. Paris, 1872. 8vo, pp. 366. R 31728
HerCULANEUM. Dissertationis isagogicae ad Herculanensium voluminum
explanationem pars prima. [With plates and illustrations.] [Reale
Accademia Ercolanese di Archeologia.] Neapoli, \ 191 . 1 vol. Fol.
R 33563
LaNCIANI (Rodolfo Amedeo) Storia degli scavi di Roma e notizie intorno
le collezioni romane di antichita. Volume quarto. . . . Roma, 1912.
4to. In progress. R 8955
4. Dalla elezione di Pio V alia morte di Clementa VI II. 7 gennaio 1566 — 3 marzo
1605.
Pais (Ettore) Ricerche sulla storia e sul diritto pubblico di Roma. . . .
Ro7na, 1915. 8vo. In progress. R 3782&
Storia critica di Roma durante i primi cinque secoli. . . . Volume II.
. . . Roma, 1915. 8vo. In progress. R 33474
CLASSIFIED LIST OF RECENT ACCESSIONS 305
937 HISTORY: ANCIENT: ITALY.
StRADA (Jacobus de) a Rosberg. Epitome Thesavri Antiqvitatvm, hoc
est, Impp. Rom. Orientalium & Occidentalium Iconum, ex antiquis
Numismatibus quam fidelissime deliniatarum.'J'Ex Musaeo lacobi de
Strada. . . . [Printer's device beneath title.] [With woodcuts.}
Lvgdvni {[Colophon:] . . . Excudebat Joannes Torncesius) Apvd
lacobvm De Strada^ Et Thomam Gverinvm, M.D.LIII. . . • 4to,
pp. [88]. 339. [3]. R 37547
938-9 HISTORY: ANCIENT: GREECE AND ASIA MINOR.
Berlin: KoENIGLICHE MusEEN. Konigliche Museen zu BerHn.
Milet : Ergebnisse der Ausgrabungen und Untersuchungen seit dem
Jahre 1899. Herausgegeben von Theodor Wiegand. [With plates
and illustrations.] ^Vr/z??, 1906-14. Pol. In progress. R 12669
Hft. 1. Karte der milesischen Halbinsel (1 : 50000). Mit erlauterndem Text von P.
Wilski.— 1906.
Hft. 2. Das Rathaus von Milet. Von H. Knackfuss. Mit Beitragen von C. Fredrich,
T. Wiegand, H. Winnefeld.— 1 908.
Hft. 3. Das Deiphinion in Milet. Von G. Kawerau und A. Rehm, unter Mitwirkung
von F. Freiherr Hiller von Gaertringen, M. Lidzbarski, T. Wiegand, E. Ziebarth. — 1914.
Bd. 3, hft. 1. Der Latmos. Von T. Wiegand, unter Mitwirkung von K. Boese, H.
Delehaye. . . . H. Knackfuss, F. Krischen. K. Lyncker, W. von Marees, O. Wulff.— 1913.
InSCRIPTIONES. Inscriptiones Graecae ad res Romanas pertinentes.
Auctoritate et impensis Academiae Inscriptionum et Litterarum Hum-
aniorum collectae et editae. . . . Paris ^ 1901-11. 4to. In progress.
R 35419
I. Edendum curavit R. Cagnat, auxiliantibus J. Toutain et P. Jouguet. — 1901-1 1.
3. Edendum curavit R. Cagnat, auxiliante G. Lafaye. — 1902-06.
LerMINIER (Jean Louis Eugene) Histoire des l^gislateurs et des constitu-
tions de la Grece antique. . . . Paris ^ 1852. 2 vols. 8vo.
R 28934
Pen NELL (Joseph) Joseph Pennell's pictures in the land of temples : repro-
ductions of a series of lithographs made by him in the land of temples,
March-June, 1913, together with impressions and notes by the artist.
London, []9\ 5]. 8vo. R 38760
Walker (Edward Mewburn) The Hellenica Oxyrhynchia : its author-
ship and authority. Oxford, 1913. 8vo, pp. 149. R 34848
WeckLEIN (Nicolaus) Ueber Themistokles und die Seeschlacht bei
Salamis. [Sitzungsberichte der philosophisch-philologischen und histor-
ischen Classe der k. b. Akademie der Wissenschaften zu Miinchen.
1892. Heft 1.] [Miincken, 1892.] 8vo, pp. 35. R 35750
*»* The title is taken from the caption.
940 HISTORY: MODERN: EUROPE.
BaRRAL (Dominique de) Conite. Etude sur I'histoire diplomatique de
I'Europe. Paris, \m:>. 2 vols. 8vo. R 28378
306 THE JOHN RYLANDS LIBRARY
940 HISTORY: MODERN: EUROPE.
DeBIDOUR (Elie Louis Marie Marc Antoine) Histoire diplomatique de
l*Europe depuis rouverture du congres de Vienne jusqu'a la fermeture
du congres de Berlin, 1814-78. [Bibliotheque d'Histoire Contem-
poraine.] Pan's, \S9\. 2 vols. 8vo. R 37554
1. La Sainte-Alliance. 2. La Revolution.
DUPUIS (Charles) Le principe d'equilibre et le concert europeen de la
paix de Westphalie a I'acte d'Algesiras. . . . Paris, 1909. 8vo, pp.
525. R 38470
GUEDALLA (Philip) The partition of Europe: a textbook of European
history, 1715-1815. [With maps.] Ox/brd, 1914. 8vo, pp. vii, 311.
R 38724
HeNNE-AM-RhYN (Otto) Kulturgeschichte der Kreuzziige. [With il-
lustrations.] [lUustrierte Bibliothek der Kunst-und Kulturgeschichte.]
Leip^t^, [1894]. 8vo, pp. 302. R 37997
KlaCZKO (Julian) Deux chanceliers : le prince Gortchakof et le prince de
Bismarck. Part's, 1876. 8vo, pp. 449. R 31330
LaVELEYE (Emile Louis Victor de) 1 st Baron. Des Causes actuelles de
guerre en Europe et de I'arbitrage. Bruxelles, Paris, 1873. 8vo, pp.
275. R 24236
Maurice {Sir John Frederick) The balsuice of military power in
Europe : an examination of the war resources of Great Britain and the
continental states. [With map.] Edinburgh and London, \^Q^. 8vo,
pp. XXXV, 245. R 29256
Phillips (Walter Alison) The confederation of Europe : a study of the
European alliance, 1813-23, as an experiment in the international
organization of peace. Six lectures delivered in the University Schools,
Oxford, at the invitation of the delegates of the Common University
Fund. Trinity term, 1913. London, 1914. 8vo, pp. xv, 315.
R 37495
RaYNAL (Guillaume Thomas Francois) Histoire philosophique et politique
des etablissemens et du commerce des Europeens dans les deux Indes.
. . . Nouvelle edition, corrigee et augmentee d'apres les manuscrits auto-
graphes de Tauteur ; precedee d'une notice biographique et de considera-
tions sur les ecrits de Raynal, par. ... A. Jay ; et terminee par un
volume supplementaire contenant la situation actuelle des colonies, par
. . , Peuchet. (Atlas de toutes les parties connues du globe terrestre.
. . . ) [With frontispieces.] Paris, 1820-21. 13 vols, in 12, 8vo
and 4to. R 38312
ShEPPARD (John George) The fall of Rome, and the rise of the new
nationalities. A series of lectures on the connection between ancient
and modern history. . . . London, 1861. 8vo, pp. x, 797. R 31331
CLASSIFIED LIST OF RECENT ACCESSIONS 307
940 HISTORY: MODERN: EUROPE.
StUBBS (William) successively Bishop of Chester and of Oxford. Lec-
tures on European history (1 5 1 9-1 648). Edited by Arthur Hassall. . . .
Londoyi, 1904. 8vo, pp. viii. 424. R 38223
Weir (Archibald) The historical basis of modern Europe, 1760-1815.
An introductory study to the general history of Europe in the nineteenth
century. . . . London, 1886. 8vo, pp. xx, 616. R 31494
Beck (James Montgomery) TTie evidence in the case : an analysis of
the diplomatic records submitted by England, Germany, Russia, and
Belgium in the supreme court of civilization, and the conclusions deduc-
ible as to the moral responsibility for the war. . . . New York and Lon-
don, [1914]. 8vo, pp. xxiv, 200. R 38378
Brock (Arthur Glutton) Thoughts on the war. . . . From the Times
Literary Supplement. Fifth edition. London, [] 9] 5?]. 8vo, pp. vii,
86. R 38087
More thoughts on the war. . . . From the Times Literary Sup-
plement. London, [1915]. 8vo, pp. vi, 84. R 38557
Dickinson (Goldsworthy Lowes) After the war. London, 1915. 8vo,
pp. 44. R 38501
HedIN (Sven Anders) With the German armies in the west. . . . Author-
ised translation from the Swedish by H. G. de Walterstorff. With . . .
illustrations and . . . maps. London, 1915. 8vo, pp. xvi, 402.
R 38762
Manchester Guardian. The •* Manchester Guardian " history of the
war, 1914-. [With plates and illustrations.] Manchester, [1914-], etc.
In progress. R 38863
OliveRJ, (Frederick Scott) Ordeal by battle. . . . [New impression.]
London, 1915. 8vo, pp. li, 437. R 39014
Oxford Pamphlets, 191 4(-l 91 5). [Withmaps.] Oxford l\9\ 4, etc.].
8vo. In progress. R 37919
1. The deeper causes of the war. By . . . Sanday. . . .—To the Christian scholars of
Europe aiid America : a reply from Oxfoid to the German address to evangelical Christians.
. . . (Address of the German theologians to the evangelical Christians abroad.)— The responsi-
bility for the war. By W. G. S. Adams. . . .—Great Britain and Germany. By S. Wilkin-
•on. ..." Just for a scrap of paper.'* By A. Hassall. ... i ... .
2. The Germans : 1. Their empire : how they made it. By C. R. L. Fletcher. . " —
The Germans : II, What they covet. By C. R. L. Fletcher. . . .—Might is right. By W
?**f^8*l; • ; -—Austrian policy since 1867. By M. Beaven. . . .—Italian policy since 1870.
By K. reiiing. ... . , . •
3. French policy since 1871. By F. Morgan and H. W. C. Davis. . . .—Russia the
psycholo^ of a nation By P. Vinogradoff. . , .—Germany and " The fear of Russia ". By
Sir y. Chirol. . .—Serbia and the Serbs. By Sir V. Chirol. . . .—The Eastern Question.
By F. F. Urquhart. ... ^
4. How can war ever be right ? By G. Murray. . . .—War against war. By A. D.
Lindsay. . . .— Niietzsche and Treitschke : the worship of power in modern Germany. By
E. Barker . . .—The value of small states. By H. A. L. Fisher -The national prin-
aple and the war. By R. Muir. ...
308 THE JOHN RYLANDS LIBRARY
940 HISTORY: MODERN: EUROPE.
5. The war and ihe British dominions. By H. E. Egerton. . . . — India and the war. By
Sir E. J. Trevelyan. . . . — Is the British empire the result of wholesale robbery ? By H. E.
Egerton, . . , — The law of nations and the war. By A. P. Higgins. . , , — England's
mission. By W. Benett, . . .
6. August, 1914: the coming of the war. By S. Wilkinson, , . ,
7. The retreat from Mons, By H. W, C. Davis. . . . — The battles of the Mamc and
Aisne. By H, W, C, Davis. . . . — The navy and the war. By J. R. Thursfield. . . . —
Bacilli and bullets. By Sir W. Osier, , , .
8. The Double Alliance versus the Triple Entente. By J. M. Beck. . . .—The Ger-
mahb in Africa. By E. Lewin, . . . — All for Germany, or, the world's respect well lost :
being a dialogue, in the satyrick manner, between . . . Pangloss and . . . Candide. . . . —
Germany : the economic problem. By C, G. Robertson. . , , — German sea-power. By C.
S. Terry. ...
9. What Europe owes to Belgium, By H, W, C, Davis. . . . — Poland, Prussia, and
culture. By L. Ehrlich. . . . — Turkey in Europe and Asia . . . Reprinted , . . from the
Political Quarterly of December, 1914. — Greek policy since 1882, By A. J. Toynbee. . . .
—North Sleswick under Prussian rule, 1864-1914. By W. R. Prior. . . .
10. Thoughts on the war. By G. Murray. . . . — :The leadership of the world. By F.
S. Marvin. — The leading ideas of British policy. By G, Collier. . . . — The war and its
economic aspects. By W. J. Ashley. — Food supplies in war-time. By R. H. Rew. . . .
1 1. The battle of Ypres-Armentieres. By H. W. C. Davis. — Troyon : an engagement
in the battle of the Aisne. By A. N. Hilditch — The action off Heligoland, August, 1914.
by L. C. Jane. . . . — Non-combatants and the war. By A. P. Higgins. . . .
12. The church and the war. By the Bishop of Lincoln [i.e. E. L. Hicks]. — Christmas
and the war : a sermon by T. B, Strong, , , . — The Christian attitude to war. By A.
L. Smith. — The war and theology. By W. B. Selbic. . . . — Concerning true war. By W.
Wundt. Translated by G. E. Hadow. — How we ought lo feel about the war. By A.
V. Dicey. ...
1 3. Scandinavia and the war. By E. Bjorkman. — The war through Danish eyes. By a
Dane. — The southern Slavs. By N. Forbes. . . . — Asia and the war. By A. E. Duchesne.
— The war through Canadian eyes. By W. Peterson. . . .
1 4. Through German eyes. By E. A. Sonnenschein. — German philosophy and the war.
By J. H. Muirhead. — Outline of Prussian history to 1871. By E. F. Row. . . . — The man
of peace. By R. Norton. — Fighting a philosophy. By W. Archer.
15. Britain's war by land. By J. Buchan. — Sea power and the war. By J. R. Thurs-
field. . . . — The stand lof Liege. By A. N. Hilditch. — Contraband and the war. By H. R.
Pyke. . . . — Does international law still exist ? By Sir H. E. Richards . . . K.C.S,I. , . .
16. The farmer in war-time. By C. S. Orwin. — British and German steel metallurgy.
By J. O. Arnold. . . . — The war and the cotton trade. By S. J. Chapman. — The war and
employment. By A. L. Bowley. . . . — Prices and earnings in time of war. By A. L.
Bowley. . . .
Price (Morgan Philips) The diplomatic history of the war, including a
diary of negotiations and events in the different capitals, the texts of the
official documents of the various governments, the public speeches in
the European parliaments, an account of the military preparations
of the countries concerned and original matter. Edited by M. P.
Price. . . . London, [1914]. 2 pts. in 1 vol. 8vo. R 37565
ROLLAND (Romain) The idols. . . . Together with a letter by . . .
Rolland to . . . van Eeden on the rights of small nationalities. Trans-
lated by C. K. Ogden. . . . Cambridge, 1915. 8vo, pp. 12.
R 38504
San DAY (William) The meaning of the war for Germany and Great
Britain; an attempt at synthesis. Oxford, 1915. 8vo, pp. 124.
R 38544
Times. The Times history of the war. [With Maps and illustrations.]
\London\, [1 91 4-] 1 91 6. 4to. In progress, R 38864
CLASSIFIED LIST OF RECENT ACCESSIONS 309
940 HISTORY: MODERN: EUROPE.
TOYNBEE (Arnold Joseph) Nationality and the war. With . . . maps.
London and Toronto, 1915. 8vo, pp. xii, 522. R 39082
941 HISTORY : MODERN : SCOTLAND AND IRELAND.
Scotland. The covenants of Scotland. By John Lumsden. . . . With
an appreciation by . . . Whyte. . . . [With frontispiece.] Paisley,
1914. 8vo, pp.369. R 37447
Scottish History Society. Publications. Second series. [With
plates.] Edinburgh, \^\^'\b. 8vo. In progress, R 2465
5. Scotland. Highland Papers. Volume I. Edited by J. R. N. Macphail.— 1914.
6. 8. Melrose, Regality of. Selections from the records of the Regality of Melrose.
1605-61 (-1676). Edited from the original volumes in the Register House, Edinburgh, and
in the hands of . . James Curie, by Charles S. Romanes. ... 2 vols. — 1914-15.
7. Orkney, Earldom of. Records of the Earldom of Orkney, 1299-1614. Edited with
introduction and notes by J. Storer Clouston. — 1914.
9. Steuart (J.) The letter-book of Bailie J. Steuart of Inverness, 1715-52. Edited by
W. Mackay.— 1915.
10. Dunkeld, BisJiopric of. Rentale Dunkeldense : being accounts of the bishopric,
A.D. 1505-17. With Myln's "Lives of the bishops," A.D. 1483-1517. Translated and
edited by R. K. Hannay. And a note on the Cathedral Church by F. C. Eeles.— 1915.
New Spalding Club. [Publications.] [With plates.] Aberdeen,
1914. 4to. In progress. R 2376
Bulloch (J. M.) Territorial soldiering in the north-east of Scotland during 1759-1814. —
1914.
Fleming 0- S.) The town-wall fortifications of Ireland. . . . Illustrated
by the author. Paisley, 1914. 4to. pp. 90. R 37444
Gilbert {Sir John Thomas) A history of the city of Dublin. . . . [With
maps.] Dublin, \^b^-^\, 3 vols. 8vo. R 38201
MaCALISTER (Robert Alexander Stewart) Muiredach, Abbot of Monaster-
boice, 890-923 A.D. : his life and surroundings. [With illustrations.]
[Alexandra College, Dublin. Margaret Stokes Lectures, 1913.]
Dublin, 1914. 4to, pp. xii, 85. R 36392
Murphy G^^^" Nicholas) Ireland; industrial, political, and social.
London, 1870. 8vo, pp. xxvi. 487. R 29422
942 HISTORY: MODERN: ENGLAND: PERIODS.
GENERAL. — BLAND (Alfred Edward) Elnglish economic history: select
documents. Compiled and edited by A. E. Bland. ... P. A. Brown
. . . and R. H. Tawney. . . . London, 1914. 8vo, pp. xx, 730.
R 37668
Burke {Sir John Bernard) The historic lands of England. . . . [With
plates.] London, 1849. 8vo, pp xxxv, 172. R 29815
British Academy. Records of the social and economic history of
England and Wales. [With map and tables.] London, 1914. 8vo.
In progress. R 36461
I. Denbigh, Honour of. Survey of the honour of Denbigh. 1334. Edited by P.
Vinogradoff . . . and F. Morgan. . . .
310 THE JOHN RYLANDS LIBRARY
942 HISTORY: MODERN: ENGLAND: PERIODS.
Catholic Record Society. Publications. [With plates.] London,
1915. 8vo. In progress. R 10892
17. Catholic Record Society. Miscellanea X.
England. Calendar of the fine rolls preserved in the Public Record
Office. Prepared under the superintendence of the deputy keeper of
the records [i.e. Sir H. C. M. Lyte]. London, 1915. 8vo. In progress.
R 2661 1
5. Edward III. A.D. 1337-47. [Edited by A. E. Bland.]-1915.
Calendar of inquisitions post mortem and other analogous documents
preserved in the Public Record Office. Prepared under the superinten-
dence of the deputy keeper of the records [i.e. Sir H. C. M. Lyte]. . . .
London, \^\b. 8vo. In progress. R 6302
[Second series.]
Henry Vil. Vol. II. [Edited by A. St. J. S. Maskelyne.]-1915.
A descriptive catalogue of ancient deeds in the Public Record
Office. Prepared under the superintendence of the deputy keeper of the
records [i.e. Sir H. C. M. Lyte]. . . . London, 1915. 8vo. In
progress. R 3542
English history in contemporary poetry. [Historical Association.]
London, 1914, etc. 8vo. In progress. R 35438
5. The eighteenth century. By . . . C. L. Thomson. . . . — 1914.
The Merchant Adventurers of Elngland : their lavv^s and ordinances,
with other documents. W. E. Lingelbach. . . . [University of Penn-
sylvcmia : Department of History. Translations and Reprints from the
Original Sources of European History : second series, 2.] {Philadelphia),
1902. 8vo, pp. xxxix, 260. R 38836
Proceedings of the Commissioners for the Arrangement and Pre-
servation of the Public Records of the Kingdom, 1806-08. So far
as relates to Scodand. Ordered, by the House of Conmions, to be
printed, 30th March, 1808. [n.p., 1808]. Fol., pp. 67. R 38214
Royal Conmiission on Historical Monuments, Ejigland. [With
plates and illustrations.] London, V^Xl). 4to. In progress. R 23097
An inventory of the historical monuments in Buckinghamshire. Volume two.
Year books of Richard II. 12 Richard II, A.D. 1388-89.
Edited ... by George F. Deiser. . . . [With facsimiles.] [The Ames
Foundation.] Cambridge, \Mass\. 1914. 4to, pp. xxx, 239.
R 36129
InNES (Arthur Donald) A history of Englemd and the British empire. . . .
Volume IV, 1802-1914. [With maps.] London,\^\b. 8vo.
R 35356
LiPSON (Ephraim) An introduction to the economic history of Ejigland.
. . . London, 1915. 8vo. In progress. R 39104
I . The middle ages.
CLASSIFIED LIST OF RECENT ACCESSIONS 311
942 HISTORY: MODERN: ENGLAND: PERIODS.
MacKAY (Thomas) The Ejiglish poor: a sketch of their social and
economic history. . . . London, 1889. 8vo, pp. xi, 299. R 29209
Maurice DE SelLON (P. £mile) Baron. De la defense nationale en
Angleterre. . . . Avec une carte. Paris ^ 1 85 1 . 8vo, pp. 1 39.
R 30071
Rica R DO 0^^^^ Lewis) The anatomy of the navigation laws. . . . London^
1847. 8vo, pp. vi. 336. R 29618
Robinson (H. J.) Colonial chronology. A chronology of the principal
events connected with the English colonies and India from the close of the
fifteenth century to the present time. With maps. Compiled and ar-
ranged by H. J. Robinson. . . . London^ 1892. 4to, pp. xiv, 304.
R 38095
Rome. Calendar of entries in the papal registers [Regesta Romanorum
pontificum], relating to Great Britain and Ireland. . . . London^ 1915.
8vo. In progress. R 2830
10. Papal letters . . . A.D. 1447-55. Prepared by j. A. Twemlow. . . .— 1915.
SCHAIBLE (Carl Heinrich) Geschichte der Deutschen in England von den
ersten germanischen Ansiedlungen in Britannien bis zum Ende des 18
Jahrhunderts. . . . Strassburg, 1885. 8vo, pp. xviii. 483. R 38233
Victoria History of the counties of England. Edited by H. A.
Doubleday (and W. Page). [With maps and illustrations.] West-
minster, \9\^. 4to. In progress. R9150
Hertford. Edited by W. Page. . . . Volume IV.— 1914.
York, North Riding. Edited by W. Page. . . . Volume I.— 1914.
BiDDULPH 001^1^) The nineteenth and their times : being an account of
the four cavalry regiments in the British army that have borne the number
nineteen, and of the campaigns in which they served. . . . [With maps
and plates.] London, 1899. 8vo, pp. xxi, 330. R 38357
ANGLO-SAXON.— England. Hubert Pierquin. Recueil general des
chartes anglo-saxonnes. Les saxons en Angleterre, 604-1061. Paris,
1912. 8vo, pp. 871. R 35557
Harmer (Florence Elizabeth) Select English historical documents of the
ninth and tenth centuries. Edited by F. E. Harmer. . . . [With a
preface by H. M. Chadwick.] Cambridge, 1914. 8vo, pp. x, 142.
R 38091
HaverfielD (Francis John) The Romanization of Roman Britain. . . .
Third edition, further enlarged, with . . . illustrations. Oxford, 1915.
8vo, pp. 91. R 38722
PLANTAQENET.— Ballard (Adolphus) The English borough in the
twelfth century : being two lectures delivered in the examination schools,
Oxford, on 22 and 29 October, 1913. Cambridge, 1 91 4. 8vo, pp. 87.
R 37348
21
312 THE JOHN RYLANDS LIBRARY
942 HISTORY: MODERN: ENGLAND: PERIODS.
TUDOR. — Cecil (Algernon) A life of Robert Cecil, first Earl of Salisbury.
. . . With illustrations. London, 1915. 8vo, pp. xii, 406. R 38478
ChEYNEY (Edward Potts) A history of England from the defeat of the
Armada to the death of Elizabeth ; with an account of English institutions
during the later sixteenth and early seventeenth centuries. . . . London,
1914. 8vo. In progress. R 37457
STUART.— GUIZOT (Frangois Pierre Guillaume) Monk. Chute de la
republique et retablissement de la monarchie en Angleterre, en 1660.
ttude historique. . . . BruxelUs, 1851. 8vo. pp. 328. R 28368
MacAULAY (Thomas Babington) Baron Macaulay. The history of
England from the accession of James the Second. . . . Edited by
Charles Harding Firth . . . Volume VI. [With plates and illustrations.]
London, \^\b. 8vo. In progress, R 34984
StRAETER (B. T. M.) Oliver Cromwell. Ein Essay (iber die englische
Revolution des 17 Jahrhunderts. Leipzig, 1871. 8vo, pp. 521.
R 25894
ViLLEMAIN (Abel Frangois) Histoire de Cromwell. D*apres les memoires
du temps et les recueils parlementaires. Bruxelles, 1 85 1 . 8vo, pp. 437.
R 2431 7
HANOVER.— AbELL (Francis) Prisoners of war in Britain, 1756-1815:
a record of their lives, their romance, and their sufferings. [With plates
and illustrations.] Oxford, 1914. 8vo. pp. viii, 464. R 38393
CORNWALLIS (Charles) \st Marquis Comwallis. Correspondence of
Charles, first Marquis Cornwallis. Edited, with notes, by Charles Ross.
. . . Second edition. [With maps and portrait.] London, 1859.
3 vols. 8vo. R 38676
Harris (William) The ihistory of the Radical party in Parliament.
London, 1885. 8vo, pp. viii, 510. R 29540
VeiTCH (George Stead) The genesis of parliamentary reform. . . . With
an introduction by Ramsay Muir. . . . London, 1913. 8vo, pp. xxxi,
397. R 3871 7
Walker (Thomas James) The depot for prisoners of war at Norman
Cross, Huntingdonshire, 1796-1816. . . . [With plates.] London,
1913. 8vo, pp. xiv, 351. R 38324
WlNSTANLEY (Denys Arthur) Lord Chatham and the Whig opposition.
. . . [With portrait.] Cambridge, 1912. 8vo, pp. ix, 460. R 38721
VICTORIA AND AFTER.— AginCOURT. Agincourt MCCCCXV,
Waterloo MDCCCXV. . . . [Compiled by Sydney Humphries.] Lo7i-
don, 1915. Fol., pp. xxxiii, 65. R 38897
* ^ 20 copies printed.
CLASSIFIED LIST OF RECENT ACCESSIONS 313
942 HISTORY: MODERN: ENGLAND: PERIODS.
Barrett (Charles Raymond Booth) The history of the Society of
Apothecaries of London. . . . Illustrated by the author. London, ]905.
4to. pp. xxxix. 310. R 38376
BOWLEY (Arthur Lyon) The effect of the war on the external trade of the
United Kingdom: an analysis of the monthly statistics, 1906-14.
[With folding diagrams.] Cambridge, 1915. 8vo, pp. 55. R 38526
England. Imperialism and patriotism, and the European crisis. [Edited
by S. Humphries.] [With frontispiece.] [Sydney edition.] London,
1914. Fol.. pp. xxvi, 51. R 37560
*»* 500 copies printed.
Foreign Office: Miscellaneous, No. 7, 1915. Correspondence
between His Majesty's government and the United States ambassador,
respecting the treatment of prisoners of war and interned civilians in the
United Kingdom and Germany respectively. In continuation of " Mis-
cellaneous, No. 5, 1915*': Cd. 7815. Presented to both Houses of
Parliament by command of His Majesty, April, 1915. London, 1915.
Fol., pp. xi, 67. R 38861
LauGEL (Antoine Auguste) L'Angleterre politique et sociale. Paris,
1873. 8vo, pp. 371. R 31419
Murdoch (James) A history of constitutional reform in Great Britain and
Ireland ; with a full account of the three great measures of 1832, 1867,
and 1884. Glasgow, 1885. 8vo, pp. 408. R 29300
Noble (John) National finance : a review of the policy of the last two
parliaments, and of theresults of modem fiscal legislation. London, 1 875.
8vo, pp. 368. R 29615
Stephenson {Sir Frederick Charles Arthur) At home and on the battle-
field : letters from the Crimea, China, and Egypt, 1 854-88. By Sir
F. C. A. Stephenson, G.C.B. . . . Together with a . . . memoir of
himself, of . . . Sir William Henry Stephenson, K.C.B. and of . . .
Sir Benjamin Charles Stephenson, G.C.H. Collected and arranged by
Mrs. Frank Pownall. With an introduction to the Egyptian letters by
. . . Lord Grenfell. . . . With portraits and illustrations. London,
1915. 8vo, pp. xvi, 383. R 38477
VaSILI (Paul) Comte, pseud. La societe de Londres. Augmente de
lettres inedites. Paris, 1885. 8vo, pp. 464. R 33061
942 HISTORY: MODERN: ENGLAND: COUNTIES.
BEDFORDSHIRE.— Bedfordshire Historical Record Society.
Publications. Volume I \etc\, [With plates.] Aspley Guise, 1913.
8vo. In progress. R 34078
CHANNEL ISLANDS.— Duncan (Jonathan) The history of Guernsey ;
with occasional notices of Jersey. Alderney, and Sark, and biographical
sketches. London, Guernsey, 1841. 8vo, pp. xvi. 655. R 29809
314 THE JOHN RYLANDS LIBRARY
942 HISTORY: MODERN: ENGLAND: COUNTIES.
CORNWALL.— Smith (C. L. Hart) The borough of Dunhevet,
Cornwall (Dunheved, otherwise Launceston . . .) its campanile or
bell tower. A short history. . . . With . . . photographs. Plymouth^
1914. 8vo, pp. 47. R 37782
CUMBERLAND.— Cumberland and Westmorland Antiquar-
ian and Arch/eological Society. Transactions. . . . Editors:
1866-67. . . . Simpson . . . 1868-73 [-1900]. Richard S. Ferguson.
. . . [With plates and illustrations.] \Kendal\, 1874-1900. 16 vols,
8vo. R 34699
Index to . . . Vols. I to VII, inclusive. Compiled by W. B,
Amison . . . Kendal, 1885. 8vo. R 34699
Catalogue-index to . . . Vol. I, 1866, to Vol. XVI, 1900. Com-
piled by Archibald Sparke. . . . Kendal, 1901. 8vo. R 34699
New series [1901, etc\. Editor: W. G. Collingwood. . . .
[With plates and illustrations.] \Kendal\, 1901-14. 13 vols. 8vo.
R 34699
An index-catalogue to . . . second series, Vols. I to XII, 1901-12.
Compiled by Daniel Scott. Kendal, 1915. 1 vol. 8vo. R 34699
Tract Series. London and Kendal, \^b2A9\2. 8vo. In progress.
R 31767
1. Fleming {Sir D.) Description of the county of Westmorland. . . . A.D, 1671.
Edited . . . from the original MS. in the Bodleian Library, by Sir G. F. Duckett, Bart. —
1882.
2. Denton (J.) of Car dew. An account of the most considerable estates and families in
the county of Cumberland from the conquest unto the beginning of the reign of K. James the
First. . . . Edited . . . by R. S. Ferguson. . . .— 1887.
3. Reming {Sir D.) Description of the county of Cumberland. . . . A.D. 1671. Edited
. . . by R. S. Ferguson.— 1889.
4. Sandford (E.) A cursory relation of all the antiquities & familyes in Cumberland. . . .
Circa 1675. Edited . . . by . . . Ferguson.— 1 890.
5. Todd (H.) Account of the city and diocese of Carlisle. Edited . . . by . . . Fer-
guson.— 1890.
6. Todd (H.) Notitia ecclesiae cathedralis Carliolensis : et notitia prioratus de Wedder-
hal. Edited . . . by . . . Ferguson. — 1891.
7. Hutton (W.) The Beetham repository, 1770. . . . Edited ... by J. R. Ford.
[With "Sketch of the life of . . . W. Hutton, 1737-1811," by J. O. Crosse.] -1906.
8. Haug (D.) Elizabethan Keswick: extracts from the original account books, 1564-77
of the German miners [employed by D. Haug and H. Langnauer], in the archives of Augsburg.
Transcribed and translated by W. G. Collingwood. . . . — 1912.
9. Sparke (A.) A bibliography of the dialect literature of Cumberland and Westmorland,
and Lancashire North-of-the-Sands. — 1907.
DEVONSHIRE.— Devon and Cornwall Record Society. Pub-
lications. [With plates.] Exeter, \\901A\9\ A. 8vo. In progress.
R 11662
Branscombe, Devon. The register of baptisms, marriages, and burials of the parish of
Branscombe, Devon, 1539-1812. Transcribed and edited by H. Tapley-Soper . . . and
E. Chick.— [1908-11913.
Cornwall. Cornwall feet of fines. Volume I. Richard I-Edward III. 1195-1377.
Edited by J. H. Rowe — [1907-]1914.
CLASSIFIED LIST OF RECENT ACCESSIONS 315
942 HISTORY: MODERN: ENGLAND: COUNTIES.
Devonshire Association for the Advancement of Science, Literature,
and Art. [Publications.] Plyrnouth, \9\^. 8vo. In progress.
R 26169
Calendar of wills and administrations relating to the counties of Devon and Cornwall
proved in the Consistory Court of the Bishop of Exeter, 1532-1800, now preserved in the Pro-
bate Registry at Exeter. Edited by E. A. Fry.— 1914.
Worth (Richard Nicholls) The history of Plymouth from the earliest
period to the present time. . . . Second edition. Revised and aug-
mented. . . . [With illustrations.] Plymouth, 1873. 8vo. pp. vi,
368. R 29813
HAMPSHIRE.— Mate (Charles H.) and RiDDLE (Charles) Bourne-
mouth : 1810-1910. The history of a modern health and pleasure resort.
. . . With preface by . . . the Duke of Argyll. With illustrations
. . . maps and . . . plans. Bournemouth, 1910. 8vo, pp. iii, 292.
R 39021
HEREFORD.— DUNCUMB (]o\iTi) Collections towards the history and
antiquities of the county of Hereford. In continuation of Duncumb's
history. ... By John Hobson Matthews. . . . Hereford, 1912-15.
3 pts. 4to. In progress. 13338
KENT.— GlyNNE {Sir Stephen Richard) Bart. Notes on the churches
of Kent. . . . With illustrations. London, 1877. 8vo, pp. xiv, 351.
R 29823
Griffin (Ralph) Kentish items. By ... R. Griffin. . . . Reprinted
from the ** Transactions of the Monumental Brass Society," Vol. VI. . . .
[With plates and illustrations.] London, [1914?]. 4 pts. in 1 vol.
R 38351
*»* The title is taken from the wrapper.
HaSLEWOOD (Francis) Memorials of Smarden. Kent. [With portrait and
illustrations.] Ipswich : privately printed^ 1 886. 4to, pp. xv, 329.
R 29826
Kent ARCHv^OLOGICAL Society. Records Branch. Founded for
the publication of records and documents relating to the county. Lon-
don, \^\^. 8vo. In progress. R 30564
2. Churchill (I. J.) Kent records. A handbook to Kent records. Containing a summary
account of the principal classes of historical documents relating to the county, and a guide to
their chief places of deposit. Compiled ... by I, J. Churchill. . . . — 1914.
Kent. Drawings of brasses in some Kentish churches. . . . [Made by
T. Fisher. Edited by R. Griffin.] London, [1913 ?]. 8vo. R 38350
*^ The title is taken from the wrapper.
Kent. Some indents of lost brasses in Kent. . . . [Eldited by R. Griffin.]
London, [\9] 4]. 8vo. R 38352
*♦* The title is taken from the wrapper.
Philip (Alex. J.) History of Gravesend and its surroundings from pre-
historic times to the opening of the twentieth century. . . . Illustrated.
London, \9\ 4. 8vo. In progress. R 39149
316 THE JOHN RYLANDS LIBRARY
942 HISTORY: MODERN: ENGLAND: COUNTIES.
Vincent (William Thomas) The records of the Woolwich district,
[With plates.] IVoo/wic/i, [\Sm-90]. 2 vols. 8vo. R 37279
LANCASHIRE.— Aston Goseph). A picture of Manchester. [With
plan and illustrations.] Manchester, [1816]. 8vo, pp. iv, 230.
R 37485
CaROE (William Douglas) and GORDON (E. J. A.) Sefton : a descriptive
and historical account comprising the collected notes and researches of
. . . Engelbert Horley . . . rector, 1871-83, together with the re-
cords of the mock corporation. [With plates and illustrations.]
London, 1893, 8vo, pp. xxiii, 520. R 36969
CheTHAM (Humphrey) The last will of H. Chetham, of Clayton, in the
county of Lancaster . . . dated December 16, 1651 ; whereby he
founded and endowed an hospital and library in Manchester. Also the
charter of King Charles II, dated November 10, 1665, for making the
trustees under . . . Chetham's will a body- corporate. Manchester,
[n.d.]. 4to, pp. 56. R 35815
Liverpool. Liverpool vestry books. 1681-1834. Edited by Henry
Peet. . . . Volume II. . . . [With facsimiles and plates.] [University
of Liverpool. School of Local History and Records.] Liverpool, 1915.
8vo. In progress, R 30785
LINCOLN.— Gainsborough. Gainsburgh during the great civil war.
[By Edward Peacock.] [n.p., 1866.] 8vo, pp. 27. R 37310
MesSITER (A. F.) Notes on Epworth parish life in the eighteenth century.
[With plates.] London, 1912. 8vo, pp. vii, 81. R 38067
MIDDLESEX. — LONDON. Records of the worshipful Company of
Carpenters. . . . Transcribed and edited by Bower Marsh. . . .
6>;r^r^, 1913-14. 2 vols. 8vo. R 35878
1. Apprentices* entry books, 1654-94. — 1913.
2. Warden's account book, 1438-1516.— 1914.
%* 250 copies printed. This copy is No. 1 57.
London. Calendar of Coroners Rolls of the City of London, A.D. 1300-
78. Edited by Reginald R. Sharpe. . . . Printed by order of the
corporation under the direction of the library committee. [With facsi-
mile.] London, 1913. 8vo, pp. xxviii, 324. R 35881
NORFOLK.— Norfolk. An address from the gentry of Norfolk and
Norwich to General Monck in 1 660. Facsimile of a manuscript in the
Norwich Public Library. With an introduction by Hamon Le Strange
. . . , and biographical notes by Walter Rye. . . . [With portraits.]
Norwich, 1913. 4to, pp. 69. R 35290
NOTTINGHAMSHIRE.— ThoROTON SOCIETY. Thoroton Society.
Record Series. {Newark printed\,\[9\^\, 8vo. R 22461
England. Abstracts of the Inquisitiones post mortem relating to Nottinghamshire. Vol.
II. Henry III, Edward I, and Edward II, 1242-1321. Edited by John Standish. . . .—
1914.
CLASSIFIED LIST OF RECENT ACCESSIONS 317
942 HISTORY: MODERN: ENGLAND: COUNTIES.
OXFORD.— Oxford Historical Society. [Publications.] [With
facsimiles.] Oxford, \9\ 4. 8vo. In progress. R 1048
66. Oxford.— Hospital of Saint John the Baptist. A cartulary of the Hospital of St. John
the Baptist. Edited by . . . H. E. Salter. . . .
SUSSEX.— Butler (Anna M.) Steyning, Sussex. The history of
Steyning and its church from 700-1913. . . . With illustrations and
portraits. Croydon [1913]. 8vo. pp. 136. R 36187
WORCESTER.— England. [Domesday Survey.] A literal extension
of the Latin text ; and an English translation of Domesday book in re-
lation to the county of Worcester. To accompany the facsimile copy
photo-zincographed ... at the Ordnance Survey Office, Southampton.
Worcester, 1864. Fol.. pp. ii, 50. ix. R 34996
YORKSHIRE.— HeYWOOD (Oliver) The Rev. Oliver Heywood, 1630-
1 702 ; his autobiography, diaries, anecdote, and event books ; illustrating
the general and family history of Yorkshire and Lancashire. . . . With
illustrations. Edited by J. Horsfall Turner. Brighouse and Bingley,
1881-85. 4 vols. 8vo. R 38541
GRAINGE (William) The history and topography of Harrogate, and the
forest of Knaresborough. [With map and plates.] London, 1871.
8vo. pp. xii, 511. R 29848
MeDHURST (Charles Edw^ard) Life and w^ork of Lady Elizabeth Hastings,
the great Yorkshire benefactress of the xviiith century, together v^ith
some account of Ledsham and Ledstone, Thorp Arch and Collingham,
to vv^hich is added a complete roll of the Hastings* exhibitioners of
Queen's College, Oxford, with annotations by . . . Magrath, Provost
of Queen's College. . . . With illustrations. Leeds ^ 1914. 8vo, pp.
292. R 37908
Smith (William) The history and antiquities of Morley, in the West
Riding of the county of York. With . . . illustrations. . . . London,
1876. 8vo, pp. xii, 272. R 29889
ThORESBY Society. Publications. Leeds, 1913. 8vo. In progress,
R5095
19. York.— Cowr^ of Probate. Testamenta Leodiensia. Wills of Leeds, Pontefract,
Wakefield, Odey, and district, 1539-53. Extracted (from the Probate Registry at York)
and edited by G. D. Lumb.— 1913.
Yorkshire. Early Yorkshire charters ; being a collection of documents
anterior to the thirteenth century made from the public records, monastic
chartularies, Roger Dodsworth's manuscripts and other available sources.
Edited by William Farrer. . . . Edinburgh, \9\^. 8vo. In progress.
R 37643
WALES.— BridgeMAN {Hon. George Thomas Orlando) History of the
princes of South Wales. Wzgan, 1876. 8vo, pp. vi, 309. R 38553
318 THE JOHN RYLANDS LIBRARY
942 HISTORY: MODERN: ENGLAND: COUNTIES.
England. The Royal Commission on the Ancient and Historical Monu-
ments and Constructions in Wales and Monmouthshire. An inventory
of the ancient monuments in Wales and Monmouthshire. [With maps
and plates.] London, ]9\2'\ 4. Fol. In progress. R 29236
2. Countyof Flint.— 1912.
3. County of Radnor.— 1913.
4. County of Denbigh.— 1914.
Evans (Howell Thomas) Wales and the Wars of the Roses. [With
maps.] Cambridge, 1915. 8vo. pp. vi, 244. R 39085
943 HISTORY: MODERN: GERMANY.
BaRTH^LEMY (Hippolyte) L*ennemi : I'ennemi chez lui. Paris, 1887.
8vo, pp. viii. 484. R 28858
Blum (Hans) Die deutsche Revolution, 1848-49. Eine Jubilaumsgabe
fiir das deutsche Volk . . . Mit . . . Faksimilebeilagen und Illustra-
tionen. Florenz und Leipzig, 1897. 8vo, pp. xiv. 480. R 31408
Brown (Haydn) The secret of human power. [With illustrations.]
London, [1915]. 8vo, pp. 328. R 39154
Carpenter (Edward) The healing of nations and the hidden sources of
their strife. . . . London, [1915]. 8vo, pp. 266. R 38543
England. Report of the Committee on alleged German outrages. . . .
[With maps.] London, 1915. 4to. pp. 38. R 38860
Germany. Deutsche Reichstagsakten. . . . 6^^//!^, [19 12-] 1914. 4to.
In progress. R 6734
15. Unter Kaiser Friedrich III. Erste Ableilung, 1440-41. Herausgegeben von H.
Herre. . . .—[1912-] 1914.
German culture : the contribution of the Germans to knowledge,
literature, art, and life. Edited by . . . W. P. Paterson. . . . London,
1915. 8vo, pp. X, 384. R 38556
HaNSE Towns. Hansisches Urkundenbuch. Herausgegeben vom
Verein fiir Hansische Geschichte. Halle and Leipzig, 1876-1907. 9
vols. 4to. In progress. R 33008
1-3. Bearbeitet von K. Hohlbaum.— 1876-86.
4-6. Bearbeitet von K. Kunze. . . .— 1896-1905.
8-10. Bearbeitet von W. Stein. . . .— 1899-1907.
King (Wilson) Chronicles of three free cities : Hamburg, Bremen, Liibeck.
. . . With an introduction by . . . J. P. Mahaffy and . . . illustrations
by Mrs. Wilson King and others. London, 1914. 8vo, pp. xx, 464.
R 37473
LeVY-BrUHL (Lucien) L*Allemagne depuis Leibniz. Essai sur le de-
▼eloppement de la conscience nationale en Allemagne, 1 700- 1 848.
Paris, 1890. 8vo, pp. iv, 490. R 28296
Lighten BERGER (Henri) Germany and its evolution in modem times.
. . . Translated from the French by A. M. Ludovici. Second impres-
sion. London, 1913. 8vo, pp. xxv, 440. R 38397
CLASSIFIED LIST OF RECENT ACCESSIONS 319
943 HISTORY : MODERN : GERMANY.
Netherlands. Niederlandische Akten und Urkunden zur Geschichte
der Hanse und zur deutschen Seegeschichte. Herausgegeben vom
Verein fiir Hansische Geschichte. Bearbeitet von Rudolf Hapke.
Miinchen und Leipzig, \^\'h. 1vol. 4to. In progress. ^yh'hyh
Saint Paul (Horace) Count, A journal of the first two campaigns of
the Seven Years* War. Written in French. . . . Edited by George
Grey Butler. . . . [With maps and portraits.] Cambridge, 1914.
8vo, pp. Ixiv, 432. R 38695
Strauss (Bettina) La culture fran^aise a Francfort au XVIII^ siecle.
[Bibliotheque de Litterature Comparee.] Paris, 1914. 8vo, pp. 292.
R 38403
TreITSCHKE (Heinrich von). Germany, France, Russia, and Islam.
[Translated from the German.] [With portrait.] London, \9\b. 8vo,
pp. 327. R 38070
Usher (Roland Greene) Pan- Germanism. . . . [New impression.]
London, 1914. 8vo, pp. 284. R 38387
VaSILI (Paul) Comte, pseud. La societe de Berlin. Augmente de lettres
inedites. Vingt-cinquieme edition. Paris, 1885. 8vo, pp. 262.
R 37001
VerGNET (Paul) France in danger. . . . Translated by Beatrice Barstow.
London, 1915. 8vo. pp. xx, 167. R 38542
Verein fuer Hansische Geschichte. Inventare hansischer Archive
des sechszehnten Jahrhunderts. Herausgegeben vom Verein fiir Han-
sische Geschichte. Miinchen und Leipzig, 1913. 4to. In progress.
R 30864
3. Danzig. Danziger I nventar, 1531-91. Bearbeitet von P. Simson. Mit einem Akten-
Anhang.— 1913.
Hansische Geschichtsquellen. Herausgegeben vom Verein fiir
Hansische Geschichte. Halle, etc., 1875-1906. 10 vols. 8vo. In
progress. R 32895
1. Stralsund. Das Verfestungsbuch der Stadt Stralsund. Von O. Francke. Mit einer
Einleitung von F. Frensdorff, — 1875.
2. Wismar. Die Rathslinie der Stadt Wismar. Von F. Cruli. . . .— 1875.
3. Dortmund. Dorlmunder Statuten und Urtheile. Von F. Frensdorff.— 1 882.
4. Luebeck. Das Buch des lubecklschen Vogts auf Schonen nebst . . . Beilagen. Mit
. . . Tafeln und . . . Karlen. Von D. Schafer.— 1 887.
5. Revel. Revaler Zollbiicher und-Quittungen des 14 Jahrhunderts. Von . . . W.
Stieda. . . . — 1887.
r^ ,^' .^^^'^J'f [Miscellaneous Public Documents.— I. Collections.] Hanseakten aus
England, 1275 bis 1412. Bearbeitet von K. Kunze.— 1891.
^^r^J' Moscow Berichte und Akten der hansischen Gesandtschaft nach Moskau im Jahre
1603. Von O. Bliimcke.— 1894.
Neue Folge.
, \'n Ly«!^ck — Rigafahrer. Geschichte und Urkunden der Rigafahrcr in Lubeck im 16
wnd 17 Jahrhundert. Bearbeitet von . . . F. Siewert.— 1897.
« 2. Luebeck.— Bergenfahrer. Die lubecker Bergenfahrerund ihre Chronistik. Von F.
Bruns. — 1900.
3. Wismar. Die Btirgersprachen der Stadt Wismar. Von F. Techen.— 1 906.
320 THE JOHN RYLANDS LIBRARY
943 HISTORY: MODERN: GERMANY.
VeREIN FUER HaNSISCHE GeSCHICHTE. Abhandlungen zur Ver-
kehrs-und Seegeschichte. Im Auftrage des Hansischen geschichtsvereins
herausgegeben von Dietrich Schafer. . . . Berlin, 1913-14. 8vo. In
progress. R 26596
7. Brinner (L.) Die deutsche Gronlandfahrt.— 1913.
8. Juergens (A.) Zurs chleswig-holsteinischen Handelsgeschichte des 16 und 17 Jahr-
hunderts. — 1914.
943 HISTORY: MODERN: AUSTRIA AND HUNGARY.
Crosse (Andrew F.) Round about the Carpathians. [With map.] Edin^
bu7'gh and London, 1878. 8vo, pp. viii, 375. R 31650
GaYDA (Virginio) Lltalia d'oltre confine : le provincie italiane d' Austria.
[Civilta Contemporanea, 20.] Torino, 1914. 8vo pp. xix, 490.
R 38734
VaSILI (Paul) Comte, pseud. La societe de Vienne. Augmente de lettres
inedites. Cinquieme edition. Paris, 1885. 8vo, pp. 446. R 37000
944 HISTORY: MODERN: FRANCE.
AUBIGN^ (Fran^oise d*), afterwards SCARRON (Frangoise) Marquise de
Maintenon. Correspondance generale de Madame de Mciintenon.
Publiee . . . sur les autographes et les manuscrits authentiques avec
des notes et commentaires par Theophile Lavallee. Precedee d'une
etude sur les lettres de M™« de Maintenon publiees par La Beaumelle.
Paris, 1865-66. 4 vols. 8vo. R 38225
*»* No more published.
BaX (Ernest Belfort) Jean-Paul Marat, the people's friend. . . . With
illustrations. Second edition. London, 1901. 8vo, pp. xvi, 353.
R 28314
BeckE (A. F.) Napoleon and Waterloo ; the Emperor*s campaign v^ith
the armee du nord, 1815. A strategical and tactical study. . . . With
. . . maps. London, 1914. 2 vols. 8vo. R 39062
Benedetto (Luigi Foscolo) Madame de Warens. D'apres de nouveaux
documents. Avec un portrait et un fac- simile. Paris,\9\4. 8vo, pp.
328. R 38858
BraDBY (E. D.) The life of Barnave. . . . [With frontispieces.] Ox-
ford, ]9\ 5. 2 vols. 8vo. R 38834
CaRLYLE (Thomas) The French revolution : a history. . . . With illus-
trations by Edmund J. Sullivan. . . . London, 1910. 2 vols. 8vo.
R 38555
Clement (Jean Pierre) Histoire de la vie et de Tadministration de Col-
bert, controleur general des finances. . . . Precedee d'une etude
historique sur Nicolas Fouquet, surintendant des finances; suivie de
pieces justificatives, lettres et documents inedits. Paris, 1846. 8vo,^
pp. xiii, 520. R 30279
CLASSIFIED LIST OF RECENT ACCESSIONS 321
944 HISTORY: MODERN: FRANCE,
ClERON (Joseph Othenin Bernard de) Comte d' Haussonville. Ma
jeunesse, 1814-30: souvenirs. Paris, 1885. 8vo, pp. 342.
R3138S
The salon of Madame Necker. . . . Translated from the French
by Henry M. Trollope. . . . London, 1882. 2 vols. 8vo. R 31493
CORDIER (Joseph Louis fetienne) La France et I'Angleterre ; ou re-
cherches sur les causes de prosperites et les chances de decadence des
deux nations, et propositions de reformes. Paris, 1843. 8vo, pp. xiv,
422. R 28355
CORNI^LY (Jean Joseph) Notes sur I'affaire Dreyfus. Edition du Figaro.
Paris, [1899]. 8vo. pp. 643. R 28354
DaNTON (Georges Jacques) (Euvres de Danton. Recueillies et annotees
par A. Vermorel. Paris, [1866]. 8vo, pp. 316. R 38401
DeMOLINS (Edmond) Les Franqais d'aujourd'hui. . . . [With maps.]
Prtm. [1898]. 8vo. In progress. R 29008
1 . Les types sociaux du midi et du centre.
France. Discours du roi, a Touverture du Lit de justice, tenu a Ver-
sailles, le 8 Mai 1 788. (Discours de . . . le garde des sceaux, pour
annoncer I'ordonnance du roi, sur Tadministration de la justice. — Or-
donnance du roi, sur Tadministration de la justice. — Discours de . . .
le garde des sceaux, pour annoncer I'edit du roi, portant suppression des
tribunaux d'exception. — Edit du roi, portant suppression des tribunaux
d'exception. — Discours de . . . le garde des sceaux, pour annoncer la
declaration du roi, relative a I'ordonnance criminelle. — Declaration
du roi, relative a I'ordonnance criminelle. — Discours de . . . le
garde des sceaux, pour annoncer I'edit du roi, portant reduction d'offices
dans sa cour de parlement de Paris. — Edit du roi, portant reduction
d'offices dans sa cour de parlement de Paris. — Discours de . . . le
garde des sceaux, pour annoncer I'edit du roi, portant retablissement de
la cour pleniere. — Edit du roi, portant retablissement de la cour pleniere.
— Discours de . . . le garde des sceaux, pour annoncer la declaration
du roi, sur les vacances. — Declaration du roi, sur les vacances. — Dis-
cours du roi, a la fin du Lit de justice, tenu a Versailles, le 8 Mai 1 788.)
[ Versailles, \ 788.] 4to. R 38745
*»* These pieces seem to form a collection and, with the exception of the first, and last,
are connected with a running number.
Compte rendu au roi, au mois de mars 1 788, et public par ses ordres.
Paris, 1 788. 4to, pp. xiv, 183. R 38746
Collection des memoires presentes a I'assemblee des notables.
Premiere et seconde division. Versailles, \ 1%1 . 4to, pp. viii, 84.
R 37841
Discours du roi, prononce a I'assemblee de notables, du lundi
23 avril 1787. {Versailles, 1 787.] 4to, pp. 4. R 38774
*»* The title is taken from the caption.
322 THE JOHN RYLANDS LIBRARY
944 HISTORY: MODERN: FRANCE.
France. Discours prononce de Tordre du roi et en sa presence par . . .
de Calonne, controleur general des finances, dans I'assemblee des notables,
tenue a Versailles, le 22 fevrier 1 787. Versailles, \1^1 . 4to, pp. 34.
R 38578
Discours prononces a I'assemblee de notables, du vendredi 25 mai
1787. Versailles, 1787. 4to, pp. 36. R 38740
— — Observations presentees au roi par les bureaux de I'assemblee
de notables, sur les memoires remis a I'assemblee ouverte par le roi, a
Versailles, le 23 fevrier 1787. Versailles, \1%1 . 4to, pp. 222.
R 38742
Proces-verbal de I'assemblee de notables, tenue a Versailles, en
I'annee M. DCCLXXXVII. Paris, \ 778. 4to. pp. 326. R 38743
Guerre de 1914. Documents officiels : textes legislatifs et regle-
mentaires. 31 juillet-15 octobre 1914 (-l^r juin 1915). . . .
(Public sous la direction de . . . Gaston Griolet . . . Charles Verge.
. . . Avec la collaboration de . . . Henry Bourdeaux. . . . — Sup-
plement aux volumes I et II. . . .) Paris, 1914, etc. 5 vols. 8vo.
In progress. R 38528
Ministere des affaires etrangeres. Documents diplomatiques. 1914.
La guerre europeenne. . . . Paris, 1914. Fol. In progress.
R 37824
GODLEY (Hon. Eveline Charlotte) The great Conde : a life of Louis II de
Bourbon, Prince of Conde. . . . With portraits and maps. London,
1915. 8vo, pp. xii, 634. R 38551
GREGOIRE (Louis) Geographic physique, politique et economique de la
France et de ses colonies. . . . Deuxieme edition revue et corrigee.
Paris, 1874. 8vo, pp. 395. R 31441
LeHUGEUR (Paul) Histoire de Philippe le Long, roi de France, 1316-
1322. Paris, \^^1. 8vo. In progress. R 38683
MaiSTRE Ooseph Marie de) Comte. CEuvres completes de J. de Maistre.
. . . Contenant ses ceuvres posthumes et toute sa correspondance inedite.
[With portrait.] Z>^^«, 1884-93. 14 vols. 8vo. R 38549
MiRON DE L'ESPINAY (Albert) Francois Miron et I'administration muni-
cipale de Paris sous Henri IV de 1604 a 1606. . . . [With portrait]
Paris, 1885. 8vo, pp. iii, 437. R 31416
Murray (James). French finance and financiers under Louis XV.
London, 1858. 8vo, pp. viii, 357. R 29375
PrOUDHON (Pierre Joseph) Correspondance de P. J. Proudhon. Pre-
cedee d'une notice sur P. J. Proudhon par J. A. Langlois. [With por-
trait.] Paris, \%lb. 14 vols. 8vo. R 38682
CLASSIFIED LIST OF RECENT ACCESSIONS 323
944 HISTORY: MODERN: FRANCE.
Robespierre (Maximilien Marie Isidore) CEuvresde Robespierre. Re-
cueillies et annotees par A. Vermorel. Deuxieme edition. Paris, 1867.
8vo. pp. vii. 346. R 38402
(Euvres completes de M. Robespierre. Publiees par Victor Bar-
bier . . et Charles Vellay . . . [Supplement a la Revue historique
de la revolution frangaise]. Paris, 1910[-I913]. 8vo. R 24505
I. [(Euvres judiciaires, 1782-89,]
SaYOUS (tdouard) La France de Saint Louis d'apres la poesie nationale.
These presentee a la Faculte des lettres de Paris. Paris, 1866. 8vo,
pp. vii. 208. R 37918
SOCI^TE DE L'HiSTOIRE DE FRANCE. [Publications.] [With plates.)
Paris, \9\4. 8vo. In progress. R 2485
France. Histoire de la Ligue. (Euvre . . . d*un contemporain. Publiee . . . par C.
Valois. Vol. 1.— 1914.
Rochechouart (L. V. de) Due de Vivonne. Correspondance du mar^chal de Vivonne re-
lative a I'expedition de Messine. Publiee . , . par J. Cordey. Vol I. — 1914.
SOCIETE DE L'HiSTOIRE DE NORMANDIE. [Ouvrages publics par la
Societe de THistoire de Normandie.j Paris, \9]3. 4to. In progress.
R8898
Rouen. Manuscrits a peintures de I'ecole de Rouen. Livres d'heures normands. Re-
cueil de fac-similes et texte par G. Ritter, avec la collaboration de J. Lafond. . . . — 1913.
SOREL (Albert). L' Europe et la Revolution frcuigaise. Discours pro-
nonces le 29 mars 1905 a la fete donnee en I'honneur de . . . Albert
Sorel a I'occasion de Tachevement de son ouvrage. Avec une helio-
gravure. Paris, 1 905 . 8vo, pp. 1 20. R 35 1 67
Suisse (Jules Francois Simon), afterwards SiMON (Jules Francois) Mignet,
Michelet. Henri Martin. Paris, 1890. 8vo, pp. 367. R 28180
Thiers (Louis Adolphe) President of the French Republic. Discours
parlementaires de . . . Thiers. Publics par . . . CzJmon. Paris,
1879-89. 16 vols. 8vo. R 39111
VerGNIAUD (Pierre Victumien) (Euvres de Vergniuad [sic], gensonne,
guadet. Recueillies et annotees par A. Vermorel. Deuxieme edition.
Paris, 1867. 8vo, pp. 332. R 38467
Young (Norwood) Napoleon in exile: St. Helena, 1815-21. . . . With
. . . frontispieces 8 . . . illustrations mainly from the collection of
A. M. Broadley. . . . London, [1915]. 2 vols. 8vo. R 38525
ZeVORT (Edgar) Le marquis d'Argenson et le Ministere des affaires
etrangeres du 18 Novembre 1744 au 10 Janvier 1747. Paris, 1880.
8vo, pp. 413. R 28363
945 HISTORY: MODERN: ITALY.
COSTELLO (Louisa Stuart) A tour to and from Venice, by the Vaudois
and the Tyrol. . . . [With plates.] London, 1846. 8vo, pp. vi, 453.
R 31741
324 THE JOHN RYLANDS LIBRARY
945 HISTORY: MODERN: ITALY.
COTTERILL (Henry Bernard) Medieval Italy during a thousand years,
305-1313: a brief historical narrative with chapters on great episodes
and personalities and on subjects connected with religion, art, and litera-
ture. [With plates and illustrations,! [Great Nations.] London, \9\^.
8vo, pp. xxviii. 565. R 39124
G ALLEN G A (Antonio Carlo Napoleone) Country life in Piedmont. Lon-
don, 1858. 8vo, pp. xvi. 279. R 29912
GOUMAIN-CORNILLE (A.) La Savoie, le Monte Cenis et I'ltalie septen-
trionale : voyage descriptif, historique et scientifique . . . Enrichi d'une
note sur I'histoire naturelle de la Savoie par . . . Boisduval . . .
Triosieme edition, revue, corrigee et . . . augmentee. Paris, 1866.
8vo, pp. XX, 422. R 31746
GlOVIO (Paolo) Bishop of Nocera, the Elder. Pavli lovii . . . Episcopi
Nvcerini, Historiarvm Svi Temporis Tomvs Primvs, XXIIII Libros
Complectens. Cvm Indice Plenissimo. [With prefatory letter by A.
Alciatus.j Lvtetiae Parisiorum, ex officina typographica Michaelis
Vascosaui Via lacobcea ad insigne Fontis, M.D.LIII. Fol, ff. [4],
236. [18]. R 35760
Pavli lovii . . . Episcopi Nvcerini Illvstrivm Virorvm Vitae.
[Printer's device beneath title.] Florentiae In Officina Laurentii Tor-
rentini Dvcalis Typographic MDXLIX. Fol., pp. [8], 440 [error for
438], [2]. R 35761
HeaDLEY Qoel Tyler). Letters from Italy. London, 1845. 8vo, pp.
viii, 224. R 31751
Henry Benedict Mary Clement [Stuart], Cardinal, calling
himself Duke of York. Diario per I'anno MDCCLXXXVIII di
Enrico Benedetto Cardinale Duca di Yorck [by . . . Cesarini.] . . .
ora prima stampato da un manuscritto nella biblioteca di Orazio, Conte
di Orford. [London], 1876. 4to, pp. 216. R 37451
HOBHOUSE Oohn Cam) Baron Broughton. Italy: remarks made in
several visits from the year 1816 to 1854. . . . London, 1859. 2 vols.
8vo. R 31735
Italy. Documenti diplomatici relativi al conflitto fra I'ltalia e I'Austria-
Ungheria presentati al parlamento italiano, nella seduta del 20 maggio
1915. II libro verde. Milano, 1915. 8vo, pp. 120. R 391 12
LaVELEYE (Emile Louis Victor de) 1 st Baron. Letters from Italy. . . .
Translated by Mrs. Thorpe. Revised by the author. [With portrait.]
London, 1886. 8vo, pp. xi, 298. R 31750
MaLAGUZZI VaLERI (Francesco) La carte di Lodovico il More. . . .
lllustrazioni . . . tavole. Milano, 1915. 4to. In progress.
R 33993
2. Bramante e L. da Vinci. . . .
MaZADE (Louis Charles Jean Robert de) Le comte de Cavour. Paris,
\S77. 8vo, pp. xi, 475. R 36996
\
CLASSIFIED LIST OF RECENT ACCESSIONS 325
945 HISTORY: MODERN: ITALY.
MURATORI (Lodovico Antonio) Rerum Italicarum scriptores. Raccolta
degli storici italiani . . . ordinata da L. A. Muratori. Nuova edizione
... con la direzione di Giosue Carducci e Vittorio Fiorini. CzUd di
Castello, 1914-15. 4to. In progress. R 1 1 500
: Archivio Muratoriano. Studi e ricerche in servigio della nuova
edizione dei " Rerum Italicarum scriptores** di L. A. Muratori. Cittd
di Castello, 1914. 4to. In progress. R 1 1 500
RaMAGE (Craufurd Tait) The nooks and by-ways of Italy. Wanderings
in search of its ancient remains and modern superstitions. . . . Liverpool,
1 868. 8vo. pp. xiii, 314. R 3 1 744
SenN-BaRBIEUX (W.) Garibaldi der Freiheitsheld und Menschenfreund.
Sein Leben, seine Thaten und Abenteuer. Wahrheitsgetreu fiir das
Volk geschildert. [With frontispiece.] St. Gallen, 1883. 8vo, pp.
714. R 31417
SlaDEN (Douglas Brooke Wheelton) How to see the Vatican. . . . With
. . . plates and a map. London, 1914. 8vo, pp. xxxi, 441. R 38748
946 HISTORY: MODERN: SPAIN AND PORTUGAL.
Field (Henry Martyn) Old and new Spain. [With map.] London, 1888.
8vo. pp. 303. R 32079
GaRZ(5n (Francisco de Paula) El padre Juan de Mariana y las escuelas
liberales : estudio comparativo. Madrid, \ 889. 8vo, pp. 664.
R 27538
MeSONERO RoMANOS (Ramon de) El antiguo Madrid, paseos historico-
anecdoticos por las calles y casas de esta villa. . . . Nueva edicion.
[With plates.] Madrid, 1 881 . 2 vols, in 1 . 8vo. R 27556
Robinson (Charles Walker) Lectures upon the British campjiigns in the
Peninsula, 1 808-1 4 ; introductory to the study of military history. [With
maps.] London, 1871. 8vo, pp. ix, 240. R 23946
SaRRAZIN (Jean) General. Histoire de la guerre d'Espagne et de
Portugal de 1807 a 1814, ornee de la carte d'Espagne et de Portugal
. . . dressee par . . . Lapie. . . . Seconde edition. Paris, 1825.
8vo, pp. xii, 366. R 24549
947 HISTORY : MODERN : RUSSIA.
Greene (Francis Vinton) The Russian army and its campaigns in Turkey
in 1877-78. (Atlas.) London, [\S79]. 2 vols. 8vo. R 24150
HODGETTS (Edward Arthur Brayley) The court of Russia in the nine-
teenth century. . . . With . . . illustrations. London, [1908]. 2 vols.
8vo. R 38362
Muhammad MaHFUZ All The truth about Russia and England :
from a native's point of view. Lucknow, 1886. 8vo, pp. 2, ii, 111.
R 38425
326 THE JOHN RYLANDS LIBRARY
947 HISTORY: MODERN: RUSSIA.
Russia : Ministere des affaires etrangeres. Recueil de documents diplo-
matiques. Negociations ayant precede la guerre 10/23 juillet — 24 juillet/
6 aout 1914. retrograde, 1914. 4to, pp. 59. R 37555
SiLVESTRE (Paul Armand) La Russie. Impressions — portraits — paysages.
Illustrations de Henri Lanos. [Collection Emile Testard.] Paris,
1892. 8vo, pp.412. R 38510
Wiener (Leo) An interpretation of the Russian people. . . . With an
introduction by Sir D. Mackenzie Wallace. . . . London, \9\5, 8vo,
pp. xiv, 247. R 38880
949 HISTORY : MODERN : MINOR COUNTRIES OF EUROPE.
Le RouX (Hugues) Notes sur la Norvege. Paris, 1895. 8vo, pp. 320.
R 31755
PaIJKULL (Carl Wilhelm) A summer in Iceland. . . . Translated by . . .
M. R. Barnard. . . . Illustrated. London, 1868. 8vo, pp. ix, 364.
R 32100
BraKEL (S. van) De Hollandsche handelscompagnieen der zeventiende
eeuw, hun ontstaan-hunne inrichting. ' s-Gravenhage, 1908. 8vo, pp.
xxxiii, 189. R 36449
Kg EN EN (Hendrik Jakob) Geschiedenis van de vestiging en den invloed
der fransche vluchtelingen in Nederland. . . . [With frontispiece.]
[Nederlandsche Maatschappij der Lelterkunde. Nieuwe reeks 1.]
Leiden, 1846. 8vo, pp. xvii. 451. R 38575
HUTTON (James) James and Philip van Arteveld. Two episodes in
the history of the fourteenth century. London, 1882. 8vo, pp. xxi,
356. R 28498
StRADA (Famianus) De bello Belgico. The history of the Low-Countrey
warres. Written in Latine by F. Strada ; in Elnglish by S'". Rob.
Stapylton K^ Illustrated w^ith divers figures. [A translation of Decade I
only.) London, 1650. 4 pts. in 1 vol. Fol. R 35756
ACADEMIE ROYALE DE BelGIQUE. Commission royale d'histoire.
Bruxelles, 1 905- 1 3 . 4to. In progress. R 5 1 73
Brabant. Les denombrements de foyers en Brabant. XlVe-XVIe siecle. Par J.
Cuvelier. . . . 2 vols.— 1912-13.
Flanders. Recueil de documents relatifs a I'histoire de i'industrie drapiere en Flandre»
publics par G. Espinas et H. Pirenne. Premiere partie. Des origines a Tepoque bourguignonne.
Tome deuxieme. Deynze-Hulst. — 1909.
Hemricourt (J. de) CEuvres de J. de Hemricourt, publiees par le chevalier C. de Borman»
avec la collaboration de A. Bayot. Tome premier. . . . — 1910.
Liege. Documents sur la principaut^ de Liege, 1230-1532, specialement au debut du
XVIe siecle : extraits des papiers du cardinal J. Aleandre. . . . Publics par A. Cauchie et
A. Van Hove. . . . Tome premier. — 1908.
Liege. — Eglise CoUegiale de Sainjte-Croix. Inventaire analytique des chartes de la col-
le'giale de Sainte-Croix a Liege. Par E. Poncelet. . . . Tome premier. — 191 1.
CLASSIFIED LIST OF RECENT ACCESSIONS 327
949 HISTORY: MODERN: MINOR COUNTRIES OF EUROPE.
Liege. Chroniques liegeoises, Edite'es par . . . S. Balau. Vol. 1. — 1913.
Lodewijk, van Velthem. Lodewijk van Velthem's voortzetting van den Spiegel historiael
(of Jacob van MaerlantJ, 1248-1316. Opnieuw uitgegeven door H. Vander Linden en W. dc
Vreese.— 1906.
Mons. Charles du chapitre de Sainle-Wandru de Mons, recueillies & publi^es par L.
Devillers. . . . (Publication termince par E. Matthieu. . . .) Tome iroisieme (-quatrieme).
2 vols.— 1908-13.
Naples. — Archivio di Stato. Inventaire des archives famesiennes de Naples au point de
Tue de rhistoire des Pays-Bas catholiques. Public' par A. Cauchie . . . et L. Van Der
Essen. . . .— 1911.
Parma. — Archivio di Stato. Les archives farne'siennes de Parme au point de vue de
rhistoire des anciens Pays-Bas catholiques. Par L. Van der Essen. . . . — 1913.
Spain. Le registre de F. Lixaldius, tresorier general de I'armee espagnole aux Pays-Bas,
de 1567 a 1576. Public par . . . F. Rachfahl. . . .— 1902.
Stavelot,— Abbaye de Saint-Pierre et de Saint- Remade. Recueil des chartes de I'abbaye
de Stavelot-Malmedy. Public par J. Halkin . . . et C. G. Roland. ... I vol.— 1909.
Ypres. Comples de la viile d'Ypres de 1267 a 1329. Publics par G. Des Marez et E.
de Saghcr. . . . Tome premier (-dcuxiemc). 2 vols. — 1909-13.
Belgium : Ministere des affaires etrangeres. Correspondance diploma-
tique relative a la guerre de 1914. 24 juillet-29 aout. Reimpression
textuelle publiee par la legation de Belgique a la Haye. La Haye, 1914.
Fol. R 37556
*»* The title is taken from the wrapper.
German legislation for the occupied territories of Belgium : official
texts. Edited by Charles Henry Huberich . . . and Alexander Nicol-
Speyer. . . . The Hague, 1915. 8vo, pp. viii, 108. R 38330
Inventaires des archives de la Belgique. Publics par ordre du
Gouvernement sous la direction de Tadministration des Archives generales
duroyaume. Bruxelles. 1910-13. 5 vols. 8vo. R 36154
Inventaire des chartes et cartulaires des duches de Brabant et de Limbourg et des payi
d'Outre-Meuse. Par A. Verkooren . . . Premiere partie. Chartes originales et vidimeei.
Tome Icr(.V).— 1910-13.
King Albert's book : a tribute to the Belgian king and people from
representative men and women throughout the world. [With plates.]
\London\,\\^\^\. 4to. pp.187. R 38191
Victoria University, afterwards the Victoria University of
Manchester. Publications. Manchester, 1915. 8vo. In progress.
Historical series.
27. Pirenne (H.) Belgian democracy ; its early history. . . . Translated by J. V.
Saunders R 33343
WhiTEHOUSE (John Howard) Belgium in war : a record of personal ex-
periences. [With introduction by D. LI. George.] [With plates.]
Cambridge, 1915. 8vo, pp. 28. R 38187
TURCHI (Nicola) La civilta bizantina. . . . [Piccola Biblioteca di Scienze
Moderne, 233.] Torino, 1915. 8vo. pp. vii, 327. R 38589
J EBB {Sir Richard Claverhouse) Modern Greece : two lectures delivered
before the Philosophical Institution of Edinburgh ; with papers on '* The
progress of Greece" and "Byron in Greece". . . . London, 1880.
8vo, pp. vi, 183. R 31436
22
328 THE JOHN RYLANDS LIBRARY
949 HISTORY: MODERN: MINOR COUNTRIES OF EUROPE.
Albania. Acta et diplomata res Albaniae mediae aetatis illuslrantia.
Collegerunt et digesserunt . . . Ludovicus de Thalloczy, . . . Con-
stantinus Jirecek et . . . Emilianus de Sufflay. . . . VmMonae, ]9\3.
4to. In progress. R 33807
1 . Annos 344- 1 343 tabulamque geographicam continens.
ChaRMES (Gabriel) L'avenir de la Turquie — le panislamisme. Paris,
1883. 8vo, pp. 317. R 37757
DWIGHT (Henry Otis) Turkish life in war time. London, 1881. 8vo,
pp. X, 428. R 23945
Field (Henry Martyn) The Greek islands and Turkey after the war.
[With maps and plates.] London, [1886]. 8vo. pp. 228. R 32085
International Commission to inquire into the Causes and Conduct
of the Balkan Wars. Report. [With maps and illustrations.] [Car-
negie Endowment for International Peace. — Division of Intercourse and
Education. 4.] Washington, 1914. 8vo. pp. 413. R 37907
Warner (Charles Dudley) In the Levant. . . . Fifth edition. London,
[187-?]. 8vo, pp. viii, 391. R 31625
Baker (B. Granville) The walls of Constantinople. [With plates.] Lon-
don, \9\0. 8vo, pp. 261. R 38356
SaMUELSON (James) Bulgaria past and present, historical, political, and
descriptive. . . . Illustrated with a map . . . and . . . woodcuts . . .
engraved from original sketches by the author. . . . London, 1888.
8vo, pp. xiv. 247. R 31663
SerVIA. Servia by the Servians. Compiled and edited by Alfred
Stead. . . . With a map. London, 1909. 8vo, pp. xii, 377.
R 38364
950 HISTORY: MODERN: ASIA.
CHINA. — Little (Archibald John) Gleanings from fifty years in China.
. . . Revised by Mrs. Archibald Little. [With foreword by R. S.
Gundry.] [With plates.] London, [1910]. 8vo, pp. xvi, 335.
R 26374
MeDHURST {Sir Walter Henry) the Younger. The foreigner in far
Cathay. . . . With map. London, 1872. 8vo, pp. 192.
R 32043
Wilson (Andrew) The ** ever-victorious army " : a history of the Chinese
campaign under . . . C. G. Gordon . . . and of the suppression of the
Tai-ping rebellion. . . . With . . . maps. Edinburgh and London,
1 868. 8vo, pp. xxxii, 395 . R 3 1 5 1 3
CLASSIFIED LIST OF RECENT ACCESSIONS 329
950 HISTORY: MODERN: ASIA.
Sh ERRING (Charles A.) Western Tibet and the British borderland, the
sacred country of Hindus and Buddhists : with an account of the govern-
ment, religion, and customs of its peoples. . . . With a chapter by T.
G. Long staff . . . describing an attempt to climb Curia Mandhata.
With illustrations and maps. London, 1906. 8vo, pp. xv, 376.
R 39207
JAPAN. — Crow (Arthur H.) Highways and byeways in Japan. The
experiences of two pedestrian tourists. [With map and plate.] London^
1883. 8vo, pp. xvi, 307. R 32037
Japan. An official guide to eastern Asia. Trans- continental connections
between Europe and Asia. . . . [With maps and illustrations.] Tokyo,
1914. 2 vols. 8vo. In progress, R 37359
2. South-Western Japan.— 1914.
3. North-Eastern Japan. — 1914.
Lowell (Percival) Noto : an unexplored corner of Japan. Boston, 189L
8vo. pp.261. R 32032
ARABIA.— Bury (G. Wyman) Arabia infelix or the Turks in Yamen.
. . . With illustrations and maps. London, 1915. 8vo, pp. x, 213.
R 38381
954 HISTORY: MODERN: ASIA: INDIA.
OENERAL.— Ali HusSUN, Khan Bahadur. Brief history of the
chiefs of Rampur in Rohilkhand, N.-W. Provinces. [With plates.]
Calcutta, 1892. 8vo. pp. ii, 70. R 38423
ASJA. Memoirs of the late war in Asia. With a narrative of the
imprisonment and sufferings of our officers and soldiers : by an officer
of Colonel Baillie's detachment [i.e. W. Thomson]. [With map.]
London, 1788. 2 vols. 8vo. R 38428
BairD (5/> David) \stBart. The life of General ... Sir D. Baird,
Bart. . , . [With maps and portrait.] London, 1832. 2 vols. 8vo.
R 38462
Balfour {Lady Elizabeth Edith) The history of Lord Lytton's Indian
administration, 1876 to 1880: compiled from letters and official papers.
[With map and portrait.] London, 1899. 8vo, pp. viii, 551.
R 38457
BlDDULPH OoHn) Stringer Lawrence : the father of the Indian army.
[With map and plates.] London, 1901. 8vo, pp. 133. R 38456
BiRDWOOD (^zr George Christopher Molesworth) The industrial arts of
India. . . . With map and woodcuts. [South Kensington Museum Art
Handbooks.] [London], [1880]. 8vo. pp. xvi, 344. R 38458
Sva . . . Edited by F. H. Brown. . . . [With portrait.] London,
\ 91 5. 8vo, pp. xxxi, 366. R 38373
330 THE JOHN RYLANDS LIBRARY
954 HISTORY: MODERN: ASIA: INDIA.
Bolts (William) Considerations on Indian affairs ; particularly respecting
the present state of Bengal and its dependencies. To which is prefixed
a map of those countries. . . . The second edition with additions.
London, 1772. 4to, pp. xxiv. 228, 184. R 38430
Broome (Arthur) History of the rise and progress of the Bengal army.
Volume the first. [With maps.] Calcutta, 1850. 1 vol. 8vo.
R 38433
* ^ No more published.
BUSTEED (Henry Elmsley) Echoes from old Calcutta, being chiefly re-
miniscences of the days of Warren Hastings, Francis, and Impey.
Calcutta, 1882. 8vo, pp. 304. R 38434
Campbell (Sir George) Modem India : a sketch of the system of civil
government. To which is prefixed, some account of the natives and
native institutions. London, 1852. 8vo, pp. xii, 560. R 38435
Campbell (George Douglas) Duke of Argyll. The Afghan question
from 1841 to 1878. [Reprinted from "The Eastern question".]
London, [1879]. 8vo, pp. ix, 288. R 38417
CarACCIOLI (Charles) The life of Robert Lord Clive, Baron Plassey.
Wherein are impartially delineated his military talents in the field ; his
maxims of government in the cabinet, during the two last wars in the
East Indies, which made him arbiter of empire, and the richest subject in
Europe. With anecdotes of his private life, and the particular circum-
stances of his death. Also a narrative of all the last transactions in
India. [With portrait] London, [1775-77]. 4 vols. 8vo.
R 38768
CheSNEY (George Tomkyns) Indian polity : a view of the system of ad-
ministration in India. . . . Second edition. [With map.] London,
1870. 8vo, pp. xxvi, 496. R 38438
Clive (Robert) Baron Clive. Lord CHve's speech in the House of
Commons, 30th March, 1 772, on the motion made for leave to bring in
a bill for the better regulation of the affairs of the East India Company,
and of their servants in India, and for the due administration of justice in
Bengal. London, [1772]. 4to, pp. 61. R 38769
COOMARASWAMY (Ananda K.). The Indian craftsman. . . . With a
foreword by C. R. Ashbee. . . . [Probsthain's Oriental Series.]
London, 1909. 8vo, pp. xv, 130. R 38440
DeuSSEN (Paul). Erinnerungen an Indien . . . Mit . . . Karte . . .
Abbildungen und einem Anhange : *' On the philosophy of the Vedanta
in its relations to occidental metaphysics '. Keil und Leipzig, 1904.
8vo, pp. viii, 256. R 39205
CLASSIFIED LIST OF RECENT ACCESSIONS 331
954 HISTORY: MODERN: ASIA: INDIA.
Dubois Qean Antoine) A description of the character, manners, and
customs of the people of India ; and of their institutions, reHgious and
civil. . . . Second edition, with notes, corrections, and additions by . . .
G. U. Pope. . . . Translated from the French manuscript. [With
plates.] Madras, 1862. 8vo, pp. xxxii, 410, v. R 38285
East India Company. An address to the proprietors of East India
stock, upon the important points to be discussed among them at the next
meeting of the General Court, to be held on Monday the 1 2th inst. at
the South-Sea House. [By J. Cooke?]. London, 1764. 4to, pp. 18.
R 38772
Authentic papers concerning India affairs which have been under
the inspection of a great assembly [of the East India Company] . London,
1771. 8vo, pp. vii, 214. R 38770
A defence of the United Company of Merchants of England,
trading to the East Indies, and their servants, particularly those at Bengal,
against the complaints of the Dutch East India Company: being a
memorial from the English Company to His Majesty on that subject. . . .
London, 1762. 4to, pp. 71. R 38441
Letters to and from the East India Company's servants, at Bengal,
Fort St. George, and Bombay, relative to treaties and grants from the
country powers, from the year 1 756 to 1 766, both years inclusive : also
a letter from the Nabob of Arcot to the Company, and the Company's
answer : with an appendix consisting of four papers relative to the
Company's late bargain with Government. London, 1772. 4to, pp.
74, xxvi. R 38739
Papers respecting pensions granted to certain individuals for . . .
services during the late charter ; also an account of pensions above two
hundred pounds per annum now payable by the Elast India Company.
London, 1814. 4to, pp. 16. R 38774
Papers respecting the Pindarry and Mahratta wars. Printed in con-
formity to the resolution of the court of proprietors of Elast India stock of
the 3d March, 1824. (Treaties and engagements with native princes
and states in India, concluded for the part in the years 1817 and 1818.)
{London, 1824.] Fol., pp. xii, 466, cxxxv. R 38287
Report on the negociation, between the . . . East India Company
and the public, respecting the renewal of the Company's exclusive privi-
leges of trade, for twenty years from March, 1 794. By John Bruce. . . .
(Printed by authority of the Honourable Court of Directors. . . .) London.
1811. 4to, pp. viii, 287, xlix. R 3877 1
EdwaRDES {Sir Herbert Benjamin) and MeRIVALE (Herman). Life
of Sir Henry Lawrence. . . . Second edition. London, 1 872. 2 vols .
8vo. R 38278
ElPHINSTONE {Hon, Mountstuart). The history of India. . . . London^
1841. 2 vols. 8vo. R 38446
332 THE JOHN RYLANDS LIBRARY
954 HISTORY: MODERN: ASIA: INDIA.
England : Papers relating to East India affairs. . . . Ordered, by the
House of Commons, to be printed, 22 June 1813. [London, 1813].
Fol., pp. 137. R 38765
Report from the select committee of the House of Commons on the
affairs of the East India Company, 16th August, 1832. (Printed by
order of the Honourable Court of Directors.) London, 1 833. 4to, pp.
56 [2]. R 38445
Report from the select committee on the affairs of the East India
Company; with minutes of evidence. . . . Communicated from the
Commons to the Lords, 21st June, 1833. Ordered to be printed 20th
August, 1853. [London, 1853]. Fol., pp. 410. R 38764
East India, Cabul, and Affghanistan. Return to an order of . . .
the House of Commons, dated 13 July, 1858; for, copies "of the cor-
respondence of Sir Alexander Burnes with the Governor-General of
India, during his mission to Cabul, in the years 1837 and 1838, or such
part thereof as has not already been published: " "and, of the corres-
pondence of the Governor-General of India with the president of the
board of control and with the secret committee of the East India Company,
from the 1st day of September, 1837, to the 1st day of October, 1839,
relative to the expedition to Affghanistan, or of such part thereof as has
not been already published. . . . Ordered, by the House of Commons,
to be printed, 8 June, 1859. [London, 1859]. Fol., pp. v, 319.
R 3842 1(1)
Correspondence relating to the affairs of Persia and Affghanistan.
[London, 1 839 ?] . Fol., pp. 2, 206. R 38421 (2)
*»* The title is taken from the caption.
Papers respecting the negotiation with his Majesty's ministers on
the subject of the East India Company's charter and the government of
his Majesty's Indian territories, for a further term after the 22d April,
1 834, together v^th a copy of the bill as passed by . . . the House of
Commons and ... the House of Lords, for effecting an arrangement
with the East India Company, and for the better government of his
Majesty's Indian territories till the 30th day of April, 1854 ; also of the
bill for regulating the trade to China and India. (Printed by order of
the Court of Directors.) London, 1833. 4to, pp. xii, 629. R 38444
GOLDSMID (Sir Frederic John) James Outram : a biography. . . . With
illustrations and maps. . . . Second edition. London, 1881. 2 vols.
8vo. R 38796
Cough {Sir Charles John Stanley) and InNES (Arthur Donald) The
Sikhs and the Sikh wars : the rise, conquest, and annexation of the
Punjab state. . . . [With maps.] London, 1897. 8vo, pp. xiv, 304.
R 38776
CLASSIFIED LIST OF RECENT ACCESSIONS 333
954 HISTORY: MODERN: ASIA: INDIA.
Griffin (Sir Lepel Henry) The rajas of the Punjab ; being the history
of the principal states in the Punjab and their political relations with the
British government. . . . Lahore, 1870. 8vo, pp. viii, 17, 661, xvi.
R 38294
Hastings (Francis Rawdon) \st Marquis of Hastings. The private
journal of the Marquess of Hastings, Governor-General and Commander-
in-Chief in India. Edited by his daughter the Marchioness of Bute.
London, 1858. 2 vols. 8vo. R 38295
Hastings (Warren) Governor-General of India. The history of the
trial of W. Hastings . . . late Governor-General of Bengal, before the
High Court of Parliament in Westminster-Hall, on an impeachment by
the Commons of Great-Britain, for high crimes and misdemeanours.
Containing the whole of the proceedings and debates in both houses of
Parliament, relating to that celebrated prosecution, from February 7, 1 786,
until his acquittal, April 23, 1 795. To which is added, an account of
the proceedings of various general courts of the Honourable United East-
India Company, held in consequence of his acquittal. [With plates.]
London, 1796. 8 pts. in 1 vol. 8vo. R 38779
The letters of W. Hastings to his wife. Transcribed . . . from
the originals in the British Museum. Introduced and annotated by
Sydney C. Grier \pseud., i.e. Hilda Caroline Gregg]. . . . [With
portraits.] Edinburgh and London, \ 905. 8vo, pp. vi, 484, 4.
R 38778
HODSON (William Stephen Raikes) Twelve years of a soldier's life in
India : being extracts from the letters of . . . W. S. R. Hodson : in-
cluding a personal narrative of the siege of Delhi and capture of the king
and princes. Edited by . . . George H. Hodson. . . . [With
portrait.] London, 1859. 8vo. pp. xvi, 365. R 38782
Hunter (Sir William Wilson) Life of Brian Houghton Hodgson, British
Resident at the court of Nepal. . . . [With plates.] London, 1896.
8vo, pp. ix, 390. R 38276
A life of the Earl of Mayo, fourth viceroy of India. . . . Second
edition. Lojidon, \^l(:i. 2 vols. 8vo. R 38790
HUSAIN *AlI, Kirmani. The history of Hydur Naik, otherwise styled
Shums ul Moolk, Ameer ud Dowla, Nawaub Hydur Ali Khan Bahadoor,
Hydur Jung ; Nawaub of the Karnatic Balaghaut. . . . Translated
from an original Persian manuscript, in the library of Her . . . Majesty,
by . . . W. Miles. . . . [Oriental Translation Fund of Great Britain
and Ireland.] London, 1842. 8vo, pp. xxxi, 513. R 38459
ImpeY (Elijah Barwell) Memoirs of Sir Elijah Impey . . . First Chief
Justice of the Supreme Court of Judicature, at Fort William, Bengal ;
with anecdotes of Warren Hastings, Sir Philip Francis, Nathaniel
Brassey Halhed . . . , and other contemporaries ; compiled from authen-
tic documents, in refutation of the calumnies of . . . Thomas Babington
Macaulay. London, 1847. 8vo, pp. xxxi, 438. R 38277
334 THE JOHN RYLANDS LIBRARY
954 HISTORY: MODERN: ASIA: INDIA.
India. Archaeological surtey of India. Four reports made during the
years 1862-63-64-65. (Report for the year 1871-72 [-1883-84]), by
(under the superintendence of) Alexander Cunningham. . . . Simla
and Calcutta, \^1\-%1. 21 vols. 8vo. R 392%
General index to the reports of the Archaeological survey of India,
Vols. I to XXIII, published under the superintendence of . . . Sir A.
Cunningham. ... By Vincent Arthur Smith. . . . With a glossary
and general table of contents. Calcutta, 1887. 8vo, pp. xviii, 216.
R 39296
Imperial Record Department. Calendar of Persian correspondence.
Being letters, referring mainly to affairs in Bengal, which passed betw^een
some of the Company's servants and Indian rulers and notables . . .
1759-67(-9). [Compiled by E. D.Ross.] Calcutta, 1911-14. 2
vols. 8vo. R 38842
An authentic copy of the correspondence in India betw^een the
country powers and . . . the East India Company's servants . . .
together with the minutes of the Supreme Council at Calcutta. The
whole forming a collection of the most interesting India-papers, which
were laid before Parliament in the session of 1786. London, 1787.
6 vols. 8vo. R 38452
History of all the events and transactions which have taken place
in India : containing the negotiations of the British Government, relative
to the . . . success of the late war. Addressed to the Honorable
Secret Committee of the Honorable Court of Directors of the East India
Company, by . . . the Marquis of Wellesley, Governor-General of
India. . . . Loyidon, 1805. 4to, pp. 263. R 38291
The legislative acts of the Governor-General of India in Council,
from 1834 to the end of 1867 (1868) ; with an analytical abstract pre-
fixed to each act . . . the letters patent of the High Courts, cind acts of
Parliament authorizing them. ... By William Theobald. . . . Calcutta,
1868-69. 6 vols. 8vo. R 38303
A collection of treaties, engagements, and sanads relating to India
and neighbouring countries. Compiled by C. V. Aitchison. . . .
Revised and continued up to the 1st June, 1906, by the authority of the
Foreign Department. [With maps.] Calcutta, \ 909. 1 3 vols. 8vo.
R 38326
Papers relating to military operations in Afghanistan. Presented
to both Houses of Parliament, by conmiand of her Majesty, 1843.
London, [1843]. Fol, pp. viii, 431. R 38421 (3)
Selections from the letters, despatches, and other state papers pre-
served in the Bombay Secretariat. Home series, [1630-1788]. . . .
Edited by George W. Forrest. . . . Bombay, 1 887. 2 vols. 4to.
R 38292
CLASSIFIED LIST OF RECENT ACCESSIONS 335
954 HISTORY: MODERN: ASIA: INDIA.
India. Selections from the letters, despatches, and other state papers pre-
served in the Bombay Secretariat. Maratha series. . . . Edited by
George W. Forrest. . . . Bombay^ 1885. 1 vol. in 2. 4to.
R 38447
Irvine (William) The army of the Indian Moghuls : its organization and
administration. London^ 1903. 8vo, pp. xii, 324. R 38298
LaLAVIHARI De. Bengal peasant life. . . . [A novel.] London, \%1^.
8vo, pp. xii. 383. R 29606
Lawrence {Sir Henry Montgomery) Essays, military and political,
written in India. London, 1859. 8vo, pp. ix, 483. R 38464
LaWSON {Sir Charles Allen) The private life of Warren Hastings, first
Governor-General of India. . . . With . . . portraits and . . . illustra-
tions and facsimiles. [Second edition.] London, 1905. 8vo, pp. viii,
254. R 38781
Lowe (Thomas) Central India during the rebellion of 1857 and 1858 : a
narrative of operations of the British forces from the suppression of mutiny
in Aurungabad to the capture of Gwalior under ... Sir Hugh Rose,
G.C.B. ... and Sir C. Stuart, K.C.B. [With map.] London, 1860.
8vo, pp. xiii, 369. R 38306
Malcolm {Sir John) Observations on the disturbances in the Madras
army in 1809. London, 1812. 8vo, pp. vii, 238. R 38307
Muhammad All Thoughts on the present discontent. Reprinted from
the "Times of India" and the "Indian Spectator". Bo^nbay, 1907.
8vo, pp. xvii, 70. R 38424
MUIR {Sir William) The Honourable James Thomason, Lieutenant-
Governor N.-W.R, India, 1843-53 A.D. . . . Calcutta Review, 1853.
. . . [With portrait.] Edinbtirgh, 1897. 8vo, pp. 101. R 38283
MUNRO (5^> Thomas) i?^r^. The life of . . . Sir T. Munro, Bart . . .
Governor of Madras. With extracts from his correspondence and
private papers. By . . . G. R. Gleig. . . . [With map and portrait.]
London, 1830. 2 vols. 8vo. R 38281
NaGENDRA NaTHA Ghosh a. Memoirs of Maharaja Nubkissen
Bahadur. . . . [With plates.] Calcutta, 1901. 8vo, pp. vi, 241.
R 38448
Oakley (E. Sherman) Holy Himalaya: the religion, traditions, and
scenery of a Himalayan province, Kumaon and Garhwal. [With plates.]
Edinburgh and London, 1905. 8vo, pp. 319. R 39201
Oman (John Campbell) Indian life: religious and social. London, 1889.
8vo, pp. 320. R 39190
PaNDIAN (T. B.) Indian village folk : their works and ways. [With plates.]
London, 1897. 8vo, pp. viii, 212. R 29313
336 THE JOHN RYLANDS LIBRARY
954 HISTORY: MODERN: ASIA: INDIA.
PaTTULLO (Henry) An essay upon the cultivation of the lands, and im-
provements of the revenues of Bengal. London, Mil. 4to, pp. 34.
R 3873a
Petri E (William) A statement of facts delivered to . . . Lord Minto,
Governor-General of India ... on his late arrival at Madras. . . .
With an appendix of official minutes. London, 1810. 8vo, pp. 64,
36. R 38789
PiGOT (George) Baron Pigot, Defence of Lord Pigot. Damnatus
absens. [Drawn up by Lind.] London, 1777. 4to, pp. 332, 72.
R 38802
PraMATHANaTHA VaSU. a history of Hindu civilisation during British
rule. ... In four volumes. Calcutta, 1894-96. 3 vols. 8vo.
R 38431
PrINSEP (Henry Thoby) the Elder. History of the political and military
transactions in India during the administration of the Marquess of Hastings,
1813-23. . . . Enlarged from the narrative published in 1820. . . .
[With maps and plates.] London, \%lb. 2 vols. 8vo. R 38311
RaJENDRALALA MiTRA. Buddha Gaya, the hermitage of Sakya Muni.
. . . Published under orders of the Government of Bengal. [With
plates.] Calcutta, 1878. 4to, pp. xiii, 257. R 39184
RaMAKRISHNA (T.) Life in an Indian village. . . . With an introduction
by . .". Sir M. E. Grant Duff, G.C.S.I. London, 1891. 8vo, pp.212.
R 39189
Ramsay (James Andrew Broun) Marquis of Dalhousie. Private letters
of the Marquess of Dalhousie. Edited by J. G. A. Baird. With
portraits and illustrations. Second impression. Edinburgh and London,
1911. 8vo, pp. xi, 448. R 38275
SCRAFTON (Luke) Reflections on the government of Indostan. With a
short sketch of the history of Bengal, from MDCCXXXVIIII to
MDCCLVI ; and an account of the English affairs to MDCCLVIIL
London, \11^. 8vo, pp. 121. R 38800
Scurry (James) The captivity, sufferings, and escape, of Jcunes Scurry,
who was detained a prisoner during ten years, in the dominions of Hyder
Ali and Tippoo Saib. Written by himself. . . . [With portrait.]
London, 1824. 8vo, pp. 268. R 38309
Shore (Charles John) 2nd Baron Teignniouth. Memoir of the life and
correspondence of John Lord Teignmouth. [With portrait.] London,
1843. 2 vols. 8vo. R 38282
Smyth (George Monro Carmichael) A history of the reigning family of
Lahore, with some account of the Jummoo rajahs, the Seik soldiers, and
their Sirdars ; edited by ... G. Carmichael Smyth. . . . With notes
on Malcolm, Prinsep, Lawrence, Steinbach, McGregor and the Calcutta
review. [With map and plates.] Calcutta, 1847. 8vo, pp. xxx, 263,
xl. R 38300
CLASSIFIED LIST OF RECENT ACCESSIONS 337
954 HISTORY: MODERN: ASIA: INDIA.
StRATTON (George) Governor of Madras. Defences of G. Stratton
. . . and the majority of Council at Madras, in answer to the accusatioa
brought against them for the supposed murder of Lord Pigot. Contain-
taining also a concise narrative of the proceedings of Lord Pigot, which
occasioned his arrest and suspension from the government ; stating the
conduct of the different parties on that occasion with their motives for
continuing his lordship under restraint ; and shewing the nature of that re-
straint. Likewise the separate defence of Brigadier-General Stuart, for
himself and for the military under his command. Extracted from Original
papers lately published. London, 1 778. 4to, pp. 53. R 38804
SULIVAN (John) Observations respecting the circar of Mazulipatam in a
letter from J. Sulivan ... to the Court of Directors of the East India
Company. [London], 1780. 4to, pp. 47. R 38775
TaNJORE. Original papers relative to Tanjore : containing all the letters
which passed, and the conferences, which were held, between . . . the
Nabob of Arcot and Lord Pigot, on the subject of the restoration of
Tanjore. Together with the material part of Lord Pigot*s last dispatch
to the East India Company. The whole connected by a narrative, and
illustrated with notes. . . . (Appendix). London, 1 777. 2 vols, in 4.
4to. R 38803
Thomson (Samuel John) The real Indian people : being more tales and
sketches of the masses. . . . With illustrations. Edinburgh and London,
1914. 8vo, pp. xiii, 345. R 38100
Trotter (Lionel James) The life of John Nicholson, soldier and admini-
strator. Based on private . . . documents. . . . With portraits and
maps. Third edition. London, 1898. 8vo. pp. x, 333. R 38794
Warner {Sir William Lee) The life of the Marquis of Dalhousie,
K.T. . . . IWith maps and plates.] London, 1 904. 2 vols. 8vo.
R 38252
WiLKINS (William Joseph). Daily life and work in India. . . . With
. . . illustrations. London, 1888. 8vo, pp. 288. R 39206
PROVINCES.— Hunter {Sir William Wilson) Famine aspects of
Bengal districts. London, 1874. 8vo, pp. xii, 204. R 29636
BenDALL (Cecil) A journey of literary and archaeological research in
Nepal and northern India, during the winter of 1884-85. [With plates
and folding tables.] Cambridge, 1886. 8vo, pp. xii, 100. R 39191
Hough (William) A brief history of the Bhopal principality in central
India. From the period of its foundation, about one hundred and fifty
years ago, to the present time. Calcutta, 1845. 8vo, pp. ix, 133.
R 38296
338 THE JOHN RYLANDS LIBRARY
954 HISTORY: MODERN: ASIA: INDIA.
Madras. A sortie from Fort St. George ; being a narrative of the ser-
vices of the Madras troops under . . . Whitlock, K.C.B., during the
war in Central India, in the years 1 858-59. By one who served in the
campaigns. Reprinted from the Madras Daily Times. . . . Madras,
1860. 8vo. pp. iii, 125, ix. R 38736
Malcolm {Sir John) Sketch of the Sikhs ; a singular nation, who inhabit
the provinces of the Penjab, situated between the rivers Jumna and Indus.
[Reprinted from " Asiatic researches," Vol II.] London, 1812. 8vo,
pp. 197. R 38304
FaRRER (Reginald) In old Ceylon. . . . Illustrated. London, 1908.
8vo, pp. ix, 351. R 39209
Forbes (Jonathan) Eleven years in Ceylon. Comprising sketches of the
field sports and natural history of that colony, and an account of its
history and antiquities. . . . Second edition, revised and corrected.
[With plates.] London, 1 84 1 . 2 vols. 8vo. R 392 1 0
Knighton (William) The history of Ceylon from the earliest period to
the present time ; with an appendix, containing an account of its present
condition. London, 1845. 8vo, pp. xii, 399. R 39211
PerEIRA (John) The history of Ceylon, from the earliest period to the
present time. [Sinhalese.] Colombo, 1853. 8vo, pp. x, 331.
R 39161
PlERIS (Paulus Edward) Ceylon : the Portuguese era, being a history of
the island for the period 1 505-1 658. [With maps and plates.] Colombo,
1913-14. 2 vols. 8vo. R 39181
955-59 HISTORY: MODERN: ASIA: PERSIA, ETC.
Stewart (Charles Edward) Through Persia in disguise ; with remini-
scences of the Indian Mutiny. . . . By . . . C. E. Stewart. . . .
Edited from his diaries by Basil Stewart. . . . [With an introduction
by A. N. Stewart.] With . . . illustrations . . . maps. . . . London,
1911. 8vo, pp. xxiii, 430. R 38366
SykES (Percy Molesworth) A history of Persia. . . . With maps and
illustrations. . . . London, 1915. 2 vols. 8vo. R 38497
GalLOIS (Eugene) Asie-Mineure et Syrie : sites et monuments. Paris,
[1907]. 8vo, pp. 245. R 37890
Stewart (Basil) My experiences of Cyprus : being an account of the
people, mediaeval cities and castles, antiquities and history of the island
of Cyprus ; to which is added a chapter on the present economic and
political problems which affect the island as a dependency of the British
Empire. . . . Illustrated. . . . First edition, revised, with additional matter.
London, 1908. 8vo, pp. 268. R 38365
CLASSIFIED LIST OF RECENT ACCESSIONS 339
955-59 HISTORY: MODERN: ASIA: PERSIA, ETC.
Bell (Gertrude Lowthian) Syria : the desert and the sower. . . . With
. . . illustrations and a map. New . . . edition. London, 1908.
8vo, pp. xvi. 347. R 38358
Norman (Charles Boswell) Armenia, and the campaign of 1877. . . .
With . . . maps and plans. London, 1878. 8vo, pp. xx, 484.
R 31971
CZAPLICKA (M. A.) Aboriginal Siberia : a study in social anthropology.
. . . With a preface by R. R. Marett. . . . [With maps and plates.]
Oxford, 1914. 8vo, pp. xiv, 374. R 38531
GERRARE (Wirt) Greater Russia : the continental empire of the old
world. . . . With illustrations and a map. New . . . edition.
London, 1904. 8vo. pp. xiii, 317. R 38360
NiEMOJOWSKI (Ludwik) Siberian pictures. . . . Edited, from the
Polish, by . . . Szulczewski. . . . London, 1883. 2 vols. 8to.
R 31991
*AbD Al-RaHMAN Khan, Amir of Afghanistan. The life of Abdur
Rahman, Amir of Afghanistan. . . . Edited by . . . Sultan Mahomed
Khan. . . . With portrait, maps, and illustrations. London, 1900.
2 vols. 8vo. R 38416
Sale (Sir R. H.) The defence of Jellalabad, by . . . Sir R. H. Sale,
G.C.B. Drawn on stone by W. L. Walton. (Lady Sale's narrative
of her prison and fellow prisoners ; also descriptions of several views.)
[With dedication signed W. Sale.] London, [1846]. Fol. R 38799
SnodGRASS (John James) Narrative of the Burmese war, detailing the
operations of . . . Sir Archibald Campbell's army, from its landing at
Rangoon in May, 1 824, to the conclusion of a treaty of peace at Yan-
daboo, in February, 1826. . . . Second edition. [With map and
plates.] London, 1827. 8vo, pp. xvi, 319 R 38314
ClaUDEL (Paul) The Elast I know. . . . Translated by Teresa Frances
and William Rose Benet. [With an appreciation of R Claudel by P.
Chavannes.] New Haven, 1914. 8vo, pp. xiii, 199. R 38869
962 HISTORY: MODERN: AFRICA.
EGYPT.— CONTEMPORAINE, /J^^^^. [i.e. Ida de Saint-Elme]. La Con-
temporaine en Egypte (La Contemporaine a Make et a Alger). Pour
faire suite aux Souvenirs d'une femme, sur les principaux personnages de
la republique, du consulat, de Tempire et de la restauration. . . . Paris,
1831. 6 vols. 8vo. R 25874
WeigALL (Arthur Edward Pearse Brome) A history of events in Egypt
from 1798 to 1914. [With plates.] Edinburgh and London, 1915.
8vo, pp. ix, 312. R 39083
340 THE JOHN RYLANDS LIBRARY
962 HISTORY: MODERN: AFRICA.
HURGRONJE (Christiaan Snouck) Der Mahdi. [Extract from the Revue
coloniale internationale, 1885.] [Amsterdam, 1885.] 8vo, pp. 25-59.
R 38036
*^* The title is taken from the caption.
ABYSSINIA. — GlaSER (Eduard) Die Abessinierin Arabien und Afrika.
Auf Grund neuentdeckter Inschriften. Miinchen, 1895. 8vo, pp. xii,
210. R 37931
MOROCCO.— BaRTLETT {Sir Ellis Ashmead) The passing of the
Shereefian empire. [With maps and plates.] Edinburgh and London,
1910. 8vo, pp. xii. 532. R 38355
Harris (Lawrence) With Mulai Hafid at Fez : behind the scenes in
Morocco. With a frontispiece . . . and . . . illustrations. London,
1909. 8vo. pp. xvi. 270. R 38361
PeRRIER (Amelia) A winter in Morocco. . . . [With plates.] London,
1873. 8vo, pp. viii. 365. R 31924
Weir (Thomas H.) The shaikhs of Morocco in the XVIth century. . . .
With preface by James Robertson . . . With a map. Edinburgh,
1904. 8vo, pp. xlvii, 316. R 37446
SOUTH AFRICA.— BleLOCH (W.) The new South Africa : its value
and development. . . . With illustrations, maps. . . . Second edition,
revised. London, 1902. 8vo, pp. xxvi, 435. R 38359
Mueller (Elmest Bruce Iwan-) Lord Milner and South Africa. . . .
With . . . portraits. London, 1902. 8vo, pp. xxxii, 751. R 38363
970 HISTORY: MODERN: AMERICA.
GENERAL. — BALDWIN (John Denison) Ancient America, in notes on
American archaeology. . . . With illustrations. London, 1872. 8vo,
pp. xii. 299. R 31602
HOVGAARD (William) The voyages of the Norsemen to America. With
. . . illustrations and . . . maps. [American- Scandinavian Founda-
tion.— Scandinavian Monographs, 1.] New York, 1914. 8vo, pp. xxi,
304. R 37779
NORTH.— Wrong (George Mackinnon) The fall of Canada : a chapter
in the history of the Seven Years* War. [With maps and plates.]
Oxford, 1914. 8vo, pp. 272. R 37486
ROUSSET (Ricardo V.) Datos historicos y geotopograficos de la Isla de
Cuba, ilustrados con un mapa en don de se detallan las provincias o
cacicazgos que se encontraban en 1512, cuando empezo la conquista,
con las alteraciones de su territorio hasta el presente. Habana, 1914.
8vo, pp. 23. R 38893
Best, afterwards BeSTE Qohn Richard), afterwards BeSTE Qot'n Richard
Digby) The Wabash : or, adventures of an English gentleman's fcunily
in the interior of America. . . . [With plate.] London, \^bb. 2 vols.
8vo. R 31900
CLASSIFIED LIST OF RECENT ACCESSIONS 341
970 HISTORY: MODERN: AMERICA.
Bingham (Hiram) 3rd of the Name. The Monroe doctrine : an obsolete
shibboleth. New Haven, 1913. 8vo, pp. vii, 153. R 35121
Bishop (Nathaniel Holmes) Four months in a sneak-box. A boat voyage
of 2600 miles down the Ohio and Mississippi rivers, and along the Gulf
of Mexico. [With maps and illustrations.] Boston, 1879. 8vo, pp.
xii. 322. R 31874
Boies (Henry Martyn) Prisoners and paupers : a study of the abnormal
increase of criminals, and the public burden of pauperism in the United
States ; the causes and remedies. [With plates.] New York, London,
1893. 8vo, pp. XV, 318. R 29291
BOLLES (Frank) Land of the lingering snow : chronicles of a stroller in
New England from January to June. Boston and New York, 1891.
8vo, pp. 234. R 31884
Dunning (William Archibald) The British Empire and the United States :
a review of their relations during the century of peace following the
treaty of Ghent. . . . With an introduction by . . . Viscount Bryce
. . . and a preface by Nicholas Murray Butler. . . . London, [1914].
8vo, pp. xl, 381. R 38101
GiLLMORE (Parker) Prairie farms and prairie folk. [With plates.]
London, mi. 2 vols. 8vo. R 31901
GrOHMAN (William Alfred Baillie) Camps in the Rockies. Being a
narrative of life on the frontier, and sport in the Rocky Mountains, with
an account of the cattle ranches of the west. . . . With illustrations and
. . . map. . . . London, 1882. 8vo, pp. viii, 438. R 24186
LaUGEL (Antoine Auguste) Les Etats-Unis pendant la guerre, 1861-65.
Paris, 1866. 8vo, pp. xvi, 363. R 28453
Long (Armistead Lindsay) Memoirs of Robert E. Lee : his military and
personal history. . . . Together with incidents relating to his private
life, also a large amount of historical information hitherto unpublished.
Collected and edited with the assistance of Marcus J. Wright. . . .
Illustrated. London, 1886. 8vo, pp. 707. R 38398
LOSSING (Benson John) The Hudson, from the wilderness to the sea. . . .
Illustrated . . . from drawings by the author. . . . Troy, N.Y.^%ii^\.
4to, pp. vii, 464. R 31882
Marry AT (Frederick) A diary in America, with remarks on its institutions.
Paris, 1839. 8vo, pp. 345. R 31899
Olmsted (Frederick Law) A journey through Texas ; or, a saddle-trip
on the south western frontier : with a statistical appendix. [Edited by
J. H. Olmsted.] [With frontispiece and map.] [Our Slave States, 2.]
New York, 1857. 8vo, pp. xxxiv, 516. R 31871
342 THE JOHN RYLANDS LIBRARY
970 HISTORY: MODERN: AMERICA.
SOMERS (Robert) The southern States since the war, 1870-71. . . . With
map. London and New York, 1 87 1 . 8vo, pp. xii, 286. R 3 1 876
SmEDES (Susan Dabney) Memorials of a southern planter [T. S. G.
Dabney.] . . . Second edition. [With portraits.] Baltimore, 1888.
8yo, pp. 342. R 31875
TiSSANDIER (Albert) Six mois aux Etats-Unis : voyage d*un touriste dans
I'Amerique du Nord, suivi d'une excursion a Panama. Texte et dessins
par A. Tissandier. . . . [Bibliotheque de la Nature.] Paris ^ [1886].
8vo.pp. 298. R 31836
Usher (Roland Greene) The rise of the American people : a philosophical
interpretation of American history. London, 1915. 8vo, pp. 413.
R 38370
Wright (Robert) A memoir of General James Oglethorpe, one of the
earliest reformers of prison discipline in England, and the founder of
Georgia, in America. . . . London, 1867. 8vo, pp. xvi, 414.
R 29448
SOUTH. — Moses (Bernard) The Spanish dependencies in South America :
an introduction to the history of their civilisation. . . . London, 1914.
2 vols. 8vo. R 37680
990 HISTORY: MODERN: OCEANICA.
Money (James William B.) Java ; or, how to manage a colony ; showing
a practical solution of the questions now affecting British India. London,
1861. 2 vols. 8vo. R 31597
HiGHT (James) and BaMFORD (H. D.) The constitutional history and
law of New Zealand. Christchurch, N.Z., [1914]. 8vo, pp. xii, 418.
R 38519
New South Wales. An epitome of the official history of New South
Wales, from the foundation of the colony, in 1 788, to the close of the
first session of the eleventh parliament under responsible government,
in 1883. Compiled chiefly from the official and parliamentary records
of the colony, under the direction of Thomas Richards. . . . [With
map and table.] Sydney, 1883. 8vo, pp. xii, 790. R 38579
MaWSON {Sir Douglas) The home of the blizzard : being the story of the
Australasian Antarctic Expedition, 1911-14. . . . Illustrated . . .
also with maps. London, [] 9] 5], 2 vols. 8vo. R 38081
ABERDEEN : THE UNIVERSITY PRESS {2756)
BULLETIN OF
THE JOHN RYLANDS
LIBRARY
MANCHESTER
.^^
Vol. 3 JANUARY- APRIL, 1917 No. 4
LIBRARY NOTES AND NEWS.
AT the January meeting of the Council of Governors the seven-
teenth annual report was presented, in which THE YEAR
the work of the Kbrary during the past year '^'^•
was reviewed, and it will not be out of place, in these pages, briefly
to summarize such portions of its contents as are likely to be of
interest to our readers.
As we looked forward, at the commencement of the year, it was
not unnatural to anticipate a decline in the library's activities, and it is
gratifying, therefore, to be able to report that those fears have in no
sense been realized. From whatever point of view the work of the
library is viewed, in spite of the absorbing and overwhelming fact of the
great war, there are such unmistakable evidences of progress, that the
governors have cause to congratulate themselves upon the success which
has attended their efforts, not merely to "carry on'* the regular
activities, but, wherever possible, to open out new avenues of service.
It is true that the war has withdrawn still more of our male
readers for national service, yet the number of readers using the library
has actually shown an increase, and a great deal of important research
work is being conducted not only by students from our own university,
but by others from a distance.
The resources of the library have been developed along lines
which hitherto have been productive of such excellent GROWTH
results, and the efforts to reduce the number of lacunae rary RE-^'
upon its shelves have again met with gratifying success. SOURCES.
In this respect the officials renew their acknowledgments of the valu-
able assistance which they have received from members of the Council
of Governors, Professors at the University, as well as readers, who,
m the course of their investigations, have been able to, call atten-
tion to the library's lack of important authorities. In most cases these
deficiencies have been promptly supplied, whilst in the case of works
23
344 THE JOHN RYLANDS LIBRARY
of rarity, which are not readily procurable, no effort has been spared
to obtain them with the least possible delay. Suggestions of any kind
which tend to the improvement of the libraiy are welcomed, and
receive prompt and sympathetic attention.
The additions to the library during the year, which number 3370
volumes, include many rare and interesting items, a few ^^^
of which, taken almost at random, may be mentioned, YEARS AC-
. . CESSIONS
as furnishing some idea of the character of the accessions
which are constantly being obtained. The printed books include : the
first edition of John Bunyan's " A discourse upon the pharisee and
the publicane," 1685 ; Dante's ** Divina commedia," 1555, the first
edition in which the prefix ** divina ** is used ; John Florio*s ** Second
frutes," 1591 ; *' Worlde of wordes,'* 1598; and "Queen Anne's
new world of words," 1611; the first edition of Montaigne's " Essayes
done into English by John Florio," 1 603 ; John Harington's transla-
tion of Ariosto's ** Orlando furioso," 1591 ; Richard Brathwayte's
** Natures embassie," 1621 ; "Times curtaine drawne," 1621 ;
** Essaies upon the five senses," 1635 ; *' An epitome of the Kinge
of France," 1639; "Lignum Vitae," 1658; and " Panthalia, or
the Royal Romance," 1659 ; Bamabe Barnes' " Foure bookes of
offices," 1606; Culpeper's "The idea of practical physic," [The
Herbal], 1661 ; William Alexander, the Earl of Stirling's "Re-
creations with the muses," 1637 ; "A treatise of the cohabitacyon
of the faithfull with the unfaithfuU," 1535 ; Prisse d'Avenne's
" L'art arabe," 4 vols., folio, 1870-80 ; " Collection des textes pour
servir a I'etude de I'histoire," 49 vols., 1880-1913 ; Cesar Daly's
" L'architecture privee au I9me siecle," 8 vols., folio, 1870-80 ; one
of the five only known copies of "Statuta Lugdunensia,' [Lyons,
1485 ?] ; " Ordinances made by Sir Francis Bacon," 1642 ; "The
official records of the Union and Confederate armies in the War of
the Rebellion in America,' 130 vols. ; "The Psalms of David,"
translated by King James 1, 1631 ; a number of works on Celtic
language and literature from the library of the late Standish O'Crady,
including a set of the proofs of his unfinished " Catalogue of Irish
Manuscripts in the British Museum," which was never published ;
Guillaume de Guilleville's " Pelerinage de Tame," Paris, Verard,
1499 ; and a number of works dealing with the history of British
India, selected with the help of Professor Ramsay Muir.
LIBRARY NOTES AND NEWS
345
The manuscript purchases include : Eight Syriac and Greek
codices containing several important inedited texts, from the library of
Dr, Rendel Harris ; a collection of manuscripts, numbering forty
pieces, of undetermined antiquity, in the language of the Mo'so
people, a non- Chinese race scattered throughout Southern China,
which were acquired through the instrumentality of Mr. George
Forrest, who obtained them in the remote and little-known country
of their origin, whence he returned a few months ago. ** Le cous-
tumier du pays du duche de Normandie," in a fifteenth century French
hand ; Charles II : Letters Patent to Sir W. Killegrew, 1662, with
a fine impression of the Great Seal attached ; " English Monumental
inscriptions in Salisbury Cathedral,'* copied by T. H. Baker, 1903,
2 vols., fol. ; " Antiquitates Suffolciensis ; " heraldic and genealogical
collections relating to the county of Suffolk, with 500 shields of arms
drawn and emblazoned by the Rev. G. B. Jermyn, 4 vols.
In the following list of donors, which contains 121 names, wc
have fresh proof of the sustained and ever increasing ^.rn^c t^
practical mterest m the library, and we take this oppor- THE LIB-
tunity of renewing our thanks, already expressed in
another form, for these generous gifts, at the same time assuring the
donors that these expressions of interest and goodwill are a most wel-
come source of encouragement to the governors.
John Ballinger, Esq.
W, K. Bixby, Esq.
Bodley's Librarian.
Miss K. F. Brothers.
The Right Rev. Dr. Casartelli.
George Watson Cole, Esq.
D. G. Crawford, Esq.
Henry Thomas Crofton, Esq.
Frank Cundall, Esq.
Andrew Macfarland Davis, Esq.
Robert Dick, Esq.
E. S. Dodgson, Esq.
A. J. Edmunds, Esq.
Mrs. Emmott. In memoiy of the
late Professor G H. Emmott
of Liverpool University.
Senor Fidelino de Figueiredo.
Sir H. G. Fordham.
Garcia Rico y Cia.
S. Gaselee, Esq.
Trustees of E. J. W. Gibb Me-
morial.
Lawrence Haward, Esq.
Jesse Haworth, Esq.
Messrs. Hodgson & Co.
Robert S. Howarth, Esq,
Charles Hughes, Esq.
Secretaiy of State for India.
R. Jaeschke, Esq.
Lieutenant Wm. Jaggard.
A. K. Jolliffe, Esq.
The Rev. L. H. Jordan.
346
THE JOHN RYLANDS LIBRARY
Frank Karslake, Esq.
The Rev. Dr. Kilgour.
H. O. Lange, Esq.
Sir Sidney Lee.
F. S. Lees, Esq.
John Lees, Esq.
WilKam Lees, Esq.
Monsieur Paul Le Verdier.
H. C. Levis, Esq.
The Librarian.
Sir G. W. Macalpine.
James O. Manton, Esq.
Dr. A. Mingana.
Sir WilKam Osier, Bart.
Julian Peacock, Esq.
Joseph de Perott, Esq.
Edgar Prestage, Esq.
W. R. Prior, Esq.
PubHshers of J. M. Head's Cata-
logue of portraits relating to
W. Penn.
J. H. Reynolds, Esq.
W. Wright Roberts, Esq.
J. B. Robinson, Esq.
Miss M. Sharpe.
Dr. H. O. Sommer.
A. Sparke, Esq.
E. V. Stocks, Esq.
Miss Josephine D. Sutton.
Arthur Swann, Esq.
The Rev. Canon W. Symonds.
H. W. Thompson, Esq.
Mrs. J. C. Thompson.
Louis C. Tiffany, Esq.
Dr. Paget Toynbee.
Aubrey de Vere, Esq.
Guthrie Vine, Esq.
The Rev. D. R. Webster.
George Westby, Esq.
Dr. G. C. Williamson.
John Windsor, Esq.
G. P. Winship, Esq.
Thomas J. Wise, Esq.
Aberystwyth. National Library of Wales.
Australian Government.
Barcelona. Catalans Institut d*Estudis.
Birmingham. Assay Office.
Cambridge University Library.
Cardiff Public Library.
Carnegie Endowment for International Peace.
Chicago. John Crerar Library.
Chicago University Press.
Chicago. The Western Theological Seminary.
The Clarendon Press.
Copenhagen. Det Store Koneglige Bibliothek.
Cornell University Library,
Durham University Library.
Edinburgh University Library.
Groningen . Rijks- Uni versiteitbibliothek.
LIBRARY NOTES AND NEWS 347
Habana. Academia Nacional.
Habana. Biblioteca Nacional.
Hyderabad Archaeological Society.
Limoges. Bibliotheque.
Lisbon. Academia das Sciencias.
Madras Government Museum.
Madras Government Press.
Manchester. Egyptian and Oriental Society.
Manchester. Free Reference Library.
Manchester. Municipal School of Technology.
Manchester. Victoria University.
Michigan University Library.
National Special Schools Union.
New Zealand. Government Statistician's Office.
New York. Metropolitan Museum of Art.
Order of the Cross, Paignton.
Paris. Ministere de la Justice.
Paris. Office des universites fran^aises.
Pennsylvania University Library.
Research Defence Society.
Rochdale Art Gallery.
Rome. Biblioteca Apostolica Vaticana.
Sheffield. Hunter Archaeological Society.
South Australia Public Library.
Stockholm. Kongelige Bibliotheket.
Swedenborg Society.
Toronto Public Library.
Utrecht. Rijks-Universitats-Bibliothek.
Washington. Congressional Library.
Washington. Smithsonian Institution.
Washington. United States National Museum.
Washington. Surgeon General's Office Library.
Washington University Library, St. Louis, Mo.
Yale University Library.
Special reference should be made to the gift of Mrs. Emmott, of
Birkenhead, who has generously presented to the library a collection
of works dealing with Roman law, and comparative law and juris-
348 THE JOHN RYLANDS LIBRARY
prudence, numbering nearly 300 volumes, in memory of her husband,
the late Professor Emmott, who filled the Queen Victoria Chair of
Law, first in University College, and later in the University of Liver-
pool, from 1896 down to the time of his lamented death, in the hope
that it may encourage others to take interest in a study in which the
late Professor was himself so deeply interested, and upon which he
was so great an authority. This collection forms a most welcome
addition to our shelves, since it enables us to strengthen an important
section of the library, which hitherto has been but very inadequately
developed.
We have also received from the Secretary of State for India,
through the kind offices of Prof. Ramsay Muir, and Mr. William
Foster, the Superintendent of Records, a set, numbering nearly 500
volumes, of all the available Government reports and other publica-
tions, whether printed in this country or in India, relating to India.
Furthermore, the library is to receive copies of all future publica-
tions from the same source. This has enabled us to lay excellent
foundations of a collection of research material for the history of India,
which will be developed as opportunities occur.
Interest in the public lectures, which were given in the library
with the accustomed regularity, and which have come to LECTURES
be regarded as one of the established institutions of demoN-
Manchester, has continued with but little abatement STRATIONS.
throughout the year. The evening audiences were not quite so
crowded as in pre-war times, but the attendances more than justified
the arrangements made. The attendances at the afternoon lectures,
were, if anything, larger than usual. The syllabus included eight
evening and three afternoon lectures, covering a wide and interesting
range of subjects. The lecture of Dr. Rendel Harris on " The Origin
of the Cult of Aphrodite " is printed in the present issue, whilst those
of Professor Peake on "The Quintessence of Paulinism" ; of Pro-
fessor Elliot Smith on "Dragons and Rain Gods"; of Professor
Tout on " Mediaeval Town Planning '* ; and of Professor Herford
on " The Poetry of Lucretius " will be given the permanence of print
in these pages in due course.
Special lectures and demonstrations were also arranged at the
request of a number of societies, craft guilds, training colleges, and
schools of Manchester and the surrounding towns, and served to assist
LIBRARY NOTES AND NEWS 349
those who attended to obtain a better knowledge of the contents of
the library, and how it could serve them in their respective studies.
The exhibition which was arranged in the early part of the year,
to commemorate the Three-hundredth Anniversary of
the Death of Shakespeare, and which we described in SPEARE
our last issue, remained on view throughout the year, tenary
and was visited by a large number of people, including jj^^'^*"
numerous groups of students from the schools and col-
leges in and around Manchester, with evident enjoyment, and avowed
benefit.
The descriptive and illustrated handbook, which was issued with
the object of increasing the educational value of the exhibition, was
greeted with unstinted praise by the press, not only in this country,
but also in America, and in France. The volume affords full and
accurate information as to the bibliographical peculiarities, and other
features of interest possessed by the various exhibits, which included
not only the works of Shakespeare, but those of many of his contem-
poraries and predecessors. It extends to 1 80 pages, is furnished with
a sixteen-page list of works for the study of Shakespeare, and sixteen
facsimiles of the title-pages of some of the rarer works, and may still
be obtained from the usual agents, at the price of one shilling.
With the present issue we complete the third volume of the
Bulletin, and if we may judge by the welcome which PUBLICA-
has been accorded to it, in its revived form, both in this j^^^
country and abroad, we are encouraged to believe that LIBRARY,
we have succeeded in realizing our aim, to secure for it the perman-
ence of a literary organ, by the publication of a regular succession of
original contributions to literature in addition to the regular features
of a library periodical. We regret that it has not been found possible
to publish it with the desired regularity during the past year. This
is accounted for by the difficulties which have arisen through the
shortage of labour, and also of paper ; but we shall employ every
effort in the future to secure its regular appearance each quarter.
During the year we commenced the publication of a series of re-
prints of the principal articles appearing in our pages, with the object
of giving them a much wider publicity, and at the same time of rescu-
ing them from the fate of so many other important contributions to
literature, which each year are simply buried and neglected for want
350 THE JOHN RYLANDS LIBRARY
of similar treatment, because by an accident of birth they appear in
the heart of some volume of transactions or other periodical publica-
tion. These reprints, of which six have already made their appear-
ance, are bound in paper boards with cloth back, and may be procured
from the usual publishers and agents at the price of one shilling each.
We have also republished in one volume (price 5s. net), under
the title ** The Ascent of Olympus," the four interesting aiticles by
Dr. Rendel Harris, on the Greek cults, which have appeared at inter-
vals in the BULLETIN. They are reproduced as nearly as possible
in their original form, but with some corrections, expansions, justifica-
tions, and additional illustrations. In a short prefatory note Dr. Harris
points out that it would have been easy to spread them over a much
larger area ; but perhaps they may suffice for the presentation of
ideas which are to some extent novel, and, almost as certainly, to
some persons distasteful.
On the one hand, says Dr. Harris, I have to meet the criticism
of my wise friend and inspiring leader, who is priest of the mytho-
logical Nemi, and guardian of its " Golden Bough," until some one
catches him unawares and dispossesses him. He tells me that he
despairs of the solution of the riddle of the Greek Mythology, he
who does not despair (and with better right than Haeckel) of the
solution of the riddle of the Universe !
On the other hand, continues Dr. Harris, there aie those who,
having unfortunately been familiar with the Greek gods from their
earliest years, and never really detached from traditional faith in them,
cannot avoid contemplating the author of these lectures as an iconoclast,
and put upon him the task, under which Socrates as well as the
early Christians alike laboured, of proving to a suspicious bench of
magistrates that they were really not atheists. So far faom this being
the case, it may be hoped that when one succeeds, if one does suc-
ceed, iij evolving Artemis out of a wayside weed, or Aphrodite out
of a cabbage, and, in general, all things lovely out of things that are
not at first sight beautiful, one may claim to belong to the brother-
hood, whatever its name may be, that has the vision of
That far-off divine event
To which the whole creation moves.
The first volume of the new and standard edition of the *' Odes
LIBRARY NOTES AND NEWS 351
of Solomon," edited by Dr. Rendel Harris, and Dr. A. Mingana.
made its appearance in October. It furnishes, for the first time, a
facsimile of the original Syriac manuscript, now in the possession of
the John Rylands Library, which is accompanied by a retranscribed
text, with an attached critical apparatus.
The second volume, which may be looked for in the course of the
year, will comprise a new translation of the " Odes " in English
versicles, with brief comments by way of elucidation, an exhaustive
introduction dealing with the variations of the fragment in the British
Museum, with the original language, the probable epoch of their com-
position, their unity, the stylistic method of their first writer, the
accessory patristic testimonies, a summary of the most important
criticisms that have appeared since its first publication in 1909, a
complete bibliography of the subject, and a glossary to the text.
The price of each volume is half-a-guinea net.
Elsewhere, in the present issue (pages 408-442), we print the fifth
list of contributions to the new library for the University LOU VAIN
of Louvain. This does not by any means complete the recoN-
record of gifts to date, but we are compelled, from con- STRUCTION
siderations of space, to hold over a list of at least equal length of the
more recent contributions until our next issue.
In thanking the various donors for these generous and welcome
expressions of interest in our scheme of reconstruction, we have taken
the opportunity on another page to renew and to emphasize our
appeal for offers of suitable books, or contributions of money, to
assist us in this endeavour to restore, at least in some measure, the
resources of the crippled and exiled University.
The ** View of London, 1610," which faces page 218 in our last
issue, was inadvertently described as by Hollar, whereas a CORREC-
it is by Hondius. TION.
In a recent issue of the " Boston Evening Transcript," " the
Bibliographer " calls attention to the discovery of a per-
fect copy of the first American edition of " The Pilgrim's AMERICAN
Progress," the title-page of which reads : THE %^L^^
The I Pilgrim's Progress | from | this World, | to g^P^^'
] That which is to come ; | Delivered under the
Similitude of a | DREAM. | Wherein is Discovered the
Manner | of his setting out, the dangerous | Journey, | and |
352 THE JOHN RYLANDS LIBRARY
Safe Arrival at the Desired Countrey. | (Rule) | By John
Bunyan. | (Rule) | I have used Similitudes. Hosea 12. 10.
I (Rule) I Boston in New- England | Printed by Samuel Green
upon As- I signment of Samuel Sewall : and | are to be sold
by John Usher | of Boston. 1681.
By this discovery the Boston Public Library loses the distinction,
it has enjoyed hitherto, of possessing the only known copy of this in-
teresting edition of John Bunyan 's ** chef d*oeuvre". This edition
made its appearance three years after the publication of the original
English edition, which was issued in 1678, and of which an excellent
copy is preserved in the John Rylands Library. The copy of the
American edition under notice measures 31 by 51 inches, and con-
tains the two blank leaves preceding the title-page, the leaf of ad-
vertisements, and the blank leaf at the end. The advertisement leaf
lends additional interest to the copy, since it includes the announce-
ment of the original edition of " The Captivity of Mrs. Mary
Rowlandson," of which apparently no copy is at present known to
have survived.
We are indebted to the same writer for information concerning
the fate of the Britwell Court collection of " Americana,*' the BRIT-
purchased recendy from Mr. Christie- Miller for Mr. ameri-
Henry E. Huntington of New York. It would appear, ^^NA.
that in purchasing the Britwell collection, Mr. Huntington was
actuated by the same spirit which led the Second Earl Spencer, the
founder of the famous Althorp Library, to ransack Europe in his
eagerness to enrich his already famous collection with whatever was
fine and rare, even to the purchase of duplicates, so that he might
exercise the choice of copies. In this way he acquired entire libraries
in order that he might improve his collection of early English books
by the addition of specimens of famous presses not hitherto repre-
sented, and in some cases by the substitution of copies which were
better than those he had previously possessed. If we may judge by
Mr. Huntington's recent purchase he shares with the late Elarl
Spencer the appreciation of the external beauties of a choice book,
with a just and keen estimate of its intrinsic merits. It was the prac-
tice of Lord Spencer after making these advantageous substitutions
and additions, promptly to send the residue of his purchase to the
auctioneers for sale. He never cherished the selfish delight of some
LIBRARY NOTES AND NEWS 353
eminent collectors in putting two identical copies of an extremely rare
book on his own shelves, expressly in order that neither of them
should (ill a gap in the library of another collection.
In this respect, also, we venture to believe that Mr. Huntington
has followed Lord Spencer's example in deciding to sell by auction
the residue of the Britwell books, together with the substituted copies
from his own library.
As we go to press, the welcome news of the fall of Baghdad
reaches us, and considering the immeasurable importance ^j.^.
of the event, we have thought it not inappropriate to FALL OF
ask Dr. Mingana to favour our readers with his views
on certain aspects of its significance. Dr. Mingana writes with the
authority of one who is intimately acquainted not only with the city
of Baghdad, but also with the surrounding country of Mesopotamia,^
where he has spent a great part of his life.
THE ORIGIN OF THE CULT OF APHRODITE/
By J. RENDEL HARRIS, MA., Litt.D., etc.,
HON. FELLOW OF CLARE COLLEGE, CAMBRIDGE.
WE have in previous essays shown that it v^as possible to dig
down to the ground form of a number of the cults of the
divinities which go to make up the Greek pantheon.
Dionysus has been traced back to the ivy on the oak, and we can go
no further in the direction of origins than this ; we are actually at the
starting-point of the cult, whatever other elements, ritual or orgiastic,
may be combined with the Ivy Cult. In the same way Apollo has
been traced to the mistletoe on the apple-tree, which is a secondary
form of the mistletoe on the oak, and we have shown that his skill as
a healer and master in wizardry is due to the all -healing powers of
his mistletoe and to certain other plants in his medical garden. From
these conceptions the Apollo Cult must proceed, and although there is
still some unresolved complexity in the cult, the major part of it is
translucent enough. Artemis, too, with her woman's medicines, and
garden of herbs helpful and of herbs hurtful, is now a much more in-
telligible figure, though still containing perplexities for further study
and resolution. She, too, is, in the first instance, personified medicine.
We now pass on to the Cult of Aphrodite, and find ourselves
face to face with a problem in which our previous investigations ap-
pear not to lend any assistance. She is a daughter of Zeus by tra-
dition, apparently of Zeus and Dione, but there seems no way of
attaching her to the sky, either bright or dark, or to the oak-tree, or
to the woodpecker, or to the ivy or the mistletoe, or to a medical
garden. Moreover, by common consent, she is ruled out of the com-
pany of gods with Greek originals. She is an immigrant in the Greek
pantheon, an alien, however desirable, and however much at home.
Her luggage has Cyprus labels on it, to say nothing of other islands
where she has made stay ; and this has not unnaturally led to the view
that she is Oriental and not Greek at all. In spite of the interest
^ A lecture delivered in the John Rylands Library, 17 October, 1916.
354
Mandrake
(From Sibthorp's "Flora Graeca")
a Calyx cum pistillo. b Corolla, arte explanata, cum staminibus. c Pistillum
seorsim. d Bacca matura. e Semen.
THE ORIGIN OF THE CULT OF APHRODITE 355
which she takes in other people's business, she has no direct cult-re-
lations with the rest of the gods, she does not share temples nor
honours except in rare and insignificant cases ^ ; her worship is con-
ventional as far as the sacrifices are concerned, and no special animal,
not even the dove, betrays by its presence the links which connect the
great goddess of Love with her past : and yet we are sure that she had
a past, even if we do not at first know in what direction to lookfor'it.
The Greek mythology tells us nothing : the poets play with her name
and perpetrate philological impertinences to show why she is born of
the foam (dc^/ods), and only lead us from the truth, instead of towards
it, by their industrious myth- spinning. We evidently must begin this
enquiry de novo, both as regards the ancient mythologists and their
modern representatives. We will not even assume too hastily that
she is a foreigner : for that requires the underlying assumption that the
Greeks had no god or goddess of Love of their own and had no
necessity for one, which I, for one, find extremely difficult to believe.
Cyprus and Cythera may turn out to be not so far from the mainland
after all : and even if she did originate in Cyprus or Cythera, we have
still to be told the story of her birth. Is she a personified force of
nature, a vegetable demon of fertility, some person or thing that makes
for growth and multiplies products ? Can we look on her as another
view of the Corn- Mother, or as a spirit of physical inebriation, like
Dionysos ? or is it possible that she, too, may be like Apollo and
Artemis, the virtue of a plant ?
As we have said, her relation to Zeus is merely ornamental : so
that if she has a vegetable origin, it can hardly be found in the oak or
its parasites. It would have to be sought in that part of the botanical
world that is supposed to have sexual virtues. Now a little enquiry
into the history of medicine, which we have shown to be for the most
part the history of plants, will tell us that the ancients were very
interested in determining what plants would make people fall in love
with one another ; they used their observation leisurely and their
imagination industriously, and in the end they evolved all that branch
of magic which has for its object the manufacture of philtres and
potions, and, as Fal staff would say, '* medicines to make me love him ".
^ The case of Dodona is not included: for here Aphrodite is hardly
to be distinguished from Dione ; the Dodona Cult is about the oldest thing
in Greek religion.
356 THE JOHN RYLANDS LIBRARY
Now it is clearly not an impossible thing that Aphrodite may have
something to do with this wizardry : and, therefore, we will not too
hastily assume that she is altogether out of kinship with Apollo and
Artemis- Hekate. Something, for instance, of a medical nature must
be involved in the fact that "at Oropus she shared an altar with
Athena the healer, and the daughters of Asklepios ".^
We cannot, however, help feeling that this medical element which
put her in the medical school of Athens is something unusual, and
that she might more properly be called Panalgeia than Panakeia.
Suppose, now, we ask of the herbalist the question as to which of
his simples is likely to operate most powerfully on the affections. If
he belongs to the ancient world, he will reply without a moment's
hesitation that Mandragora, or Mandrake, is the thing for our money :
if he belong to the modern world, he will say that mandragora is
only an opiate and not a stimulant. We leave the modem wizards
on one side, and interrogate the ancient. What have they to say of
this ** drowsy syrup " ? The answer is full and marvellous. The
mandrake is a root which shrieks terribly when you pull it out of the
ground ; it is, indeed, so dangerous that you must not try to pull it :
better tie a dog to the stalk and then entice the dog towards you with
a boniie boitche : stop your ears by way of precaution, and use your
eyes to see the last dying agonies of the dog who has pulled the root
for you. Then go and pick it up. To your surprise, you will find
the root to have a human form, sometimes male, and sometimes
female : it is, in fact, like FalstafTs *' forked radish,'* a little parody
of man : for the description of the youthful Justice Shallow as a
*' forked radish " led on to the comparison of him with a mandrake.
The experts will tell you that it is rarely to be found except under
the gallows, and that it is the humours and juices of the suspended
person, especially if the victim of the law be innocent, that have given
it the human form.
Naturally one asks whether this is really ancient lore : is it not a
myth made in English out of the first syllable of mandrake ? Then
we recall how Medea, when she wished to make Jason secure from
the brazen bulls that breathed fire on him, supplied him with an
unguent made from a flower that had been fed with the ichor of the
^ Farnell, Cults, ii. 657.
THE ORIGIN OF THE CULT OF APHRODITE 357
innocent, martyred Promethetis ; so we feel certain that we are, in
the main, dealing with primitive matters.
So we must interrogate the herbalists and see where mandrake is to
be found, and what can be done with it when you find it. The first
thing one comes across is the well-known story in Genesis where little
Reuben brings home to his mother Leah some pretty apples which he
has found in the field : and Leah, who has no special need for such
stimulants, trades them off to her sister Rachel for a consideration.
The same love-apples turn up among the flora of the Song of Solomon,
where we learn that in the spring-time they give an agreeable scent, a
point upon which all nasal artists are not by any means agreed.^ Let
us see what old Gerarde has to say on the question of Mandrake : he
tells us (p. 357) : " There hath been many ridiculous tales brought up
of this plant, whether of old wives, or some runnagate surgeons, or
physicke-mongers I know not (a title bad enough for them) but sure
some one or moe that sought to make themselves famous or skilful
above others were the first brochers of that erroui* I speake of : [the
supposed human form of the Mandrake]. They adde further that it
is never, or very seldome, to be found growing naturally but under a
gallowse, where the matter that hath fallen from the dead body hath
given it the shape of a man ; and the matter of a woman the sub-
stance of a female plant, vrith many other such doltish dreams. They
fable further and affirme, That he who would take up a plant thereof
must tie a dog thereunto to pull it up, which will give a great shreeke
at the digging up : otherwise if a man should do it, he should surely
die in short space after. Besides many fables of loving matters, too
full of scurrilitie to set forth in print, which I forbeare to speak of. All
which dreames and old wives tales you shall from henceforth cast out
of your books and memory ; knowing this, that they are all and
everie part of them false and most untrue : for 1 myselfe and my
servants also have digged up, planted and replanted very many, and
yet never could either perceive shape of man or woman, but sometimes
one straight root, sometimes two, and often six or seven branches
coming from the maine great root, even as Nature list to bestow upon
^ Howbeit Levinus Lemnius saith, in his discourse on the Secret
Miracles of Nature, that the " male Mandrake bearelh a lovely pleasant
and sweet-scented Apple, like to the yelk of a Hen's Egg, by the entice-
ment whereof Rachel was allured " (p. 264, Anglice).
358 THE JOHN RYLANDS LIBRARY
it, as to other plantes. But the idle drones that have little or nothing
to do but eate and drinke, have bestowed some of the time in carving
the roots of Brionie, forming them to the shape of men and women :
which falsifying practise hath confirmed the errour amongst the simple
and unlearned people, who have taken them upon their report to be
true Mandrakes."
Evidently we want to know some of the fables of loving matters,
to which Gerarde refers. Meanwhile, we note that this story of
plant-extraction by dogs is a very old belief. That it was, in early
times, considered dangerous to dig up the plants may be seen from
the directions which Pliny gives to the excavators to keep to the
windward of the plant, and then, after tracing round it three circles
with the sword, to dig it up with one's face turned to the West.^
As to the supposed virtues of the plant which Gerarde derides,
it is sufficient to establish the antiquity of the belief in them, and
we can then safely infer a corresponding antiquity of the associated
practices.
Dioscorides lets the cat out of the bag by saying " that some people
call the mandrake by the name Circaea, because its root is thought to
be an efficacious philtre : —
€7r€t8i7 SoKel 7) pL^a (^i\Tpo}v eli'at TroirjTLKTJ.
Theophrastus has the same statement, and appears to be the source
from which Pliny took his account of the manner of obtaining the
root : —
nepLypaKJietv he /cat top fiavSpayopav et? rpls ft<^et, Tefiveiv
Se 77/009 kcnripav ^Xeiroi/ra • top 8' eTepov kvk\<o Trepiop^eicrBai,^
/cat \iyeiv a»s TrXetcrra irepX d(f)poSLcri(ov.
Theophrastus : De genere plantarum.
We are to talk love at the top of our bent when digging the love-apple.
So we need have no hesitation in saying that the mandrake was the
love-apple of the ancients. Its Hebrew name Dudai is referred to
the saune stem (Dod or Dodo) from which the beloved David and
Dido come, and gives the sense of fruit-of-love or love-apple exactly,
^ Pliny, HM, xxv. 13 (94). Cf. the cutting of the mistletoe on the
sacred oak of Elrrol after it has been gone round three times sun-\vise.
Cf. also Theophrastus, infra,
^ Diosc, De Mat Med. iv. 76.
2>h
Discovery Presenting the Mandrake to Dioscorides
(From the Leiden Facsimile of the "Vienna Dioscorides")
lU'.W \
I /ioc/ c/>oci-^;^JuVi^ \ iT'jr v^ra J yi^iirk (o/^
Discovery Presenting the Mandrake to Dioscorides
(From the "Vienna Dioscorides," as reproduced in Lambecius' '• Commentariorum . . .")
\ _M^< iipii^
Discovery Holding the Mandrake
^Frotn the Leiden Facsimile of the ** Vienna Dioscorides "^
Discovery Holding the Mandrake
(From the "Vienna Dioscorides," as reproduced in Lambecius' " Commentariorum . . .")
THE ORIGIN OF THE CULT OF APHRODITE 359
especially when we note how the Septuagint translate the Dudahn
by the term /xiJXa fiavSpayopotv or 7nandrake-apples. The fruit is
not unlike a yellow apple in appearance, and Parkinson says it is " Of
the bigness of a reasonable pippin and as yellow as gold when it is
thoroughly ripe ".' Parkinson follows Gerarde in his scorn for the
popular beliefs in the physical effects of the mandrake in other than
soporific directions, but while he refuses to go into the matter in detail,
and tells us to consult Matthiolus if we want to know, he lets us in-
cidentally into one little secret, by saying" that "great and strange
effects are supposed to be in the Mandrake to cause women to be
fruitfull and to beare children, if they shall but carry the same
neare unto their bodies ". Evidently the plant was worn as a charm
about the waist, or in the girdle, and could produce its effect with-
out being taken internally either as root or apple.
Our next question is whether this love-apple can in any way be
connected with Aphrodite, in the same way as we connected Apollo
with the apple and the mistletoe and Artemis with the mugwort.
The answer comes from an unexpected quarter. Hesychius has
amongst his glosses an explanation of the term fiap8payoplrL<; {She 0/
the Mandrake) and he interprets it to mean Aphrodite.
That would be quite conclusive if it were not for the fact that it is
preceded by another gloss to the effect that Mai/S/)ayopo9 means
Zeus. We find accordingly,
MavSpdyopas — Zeus.
MavSpayoplri^ — Aphrodite.
Clearly we have to explain why Zeus is " He of the mandrake,*' as
well as why Aphrodite is the lady of the mandrake. At first sight
this looks difficult. It almost requires a Zeus- Aphroditos which would,
to the ancient world, sound like a contradiction in terms.
Evidently, then, we do not yet know the ancient mind with regard
to the plant with sufficient accuracy, and we must delve a little deeper
and employ a little more canine skill in the extraction of the root.
We shall discover that the mandrake was regarded by the early
botanists as existing in two species, which they called male and
female ^ ; next, that when you pulled a mandrake, the human form
1 Theatr. Botan. p. 343. '^ l.c p. 353.
' Thus Levinus Lemnius : ** Theophrastus and other searchers into the
2iature of plants have wisely divided them into Males and Females, by the
24
360 THE JOHN RYLANDS LIBRARY
which you extracted was, again, either male or female ; and lastly,
that Aphrodite herself had a cult-figure, according to which she was
both male and female, and this representation existed in Cyprus, the
original home of the goddess : to which may be added the fact that
the persons who traded off fictitious mandrakes on a too credulous
world adorned their frauds with hair and beard after the fashion of the
Cypriote image already referred, to.
We begin with Aphrodite and her possible bi-sexuality. Mac-
robius tells us as follows : — ^
Signum autem eius est Cypri barbatum corpore, sed vesti muliebri,
cum sceptro ac natura virili ; et putant eandem marem ac feminam
esse. Aristophanes eam 'Ac^pdStroi^ appellat. Laevius etiam sic ait :
Venerem igitur almum adorans, sive femina sive mas est, ita uti alma
Noctiluca est.
Here we have some astonishing statements. A bearded Venus
in Cyprus, hardly female at all except for her dress : thought indeed
by the Cypriotes to be both male and female. It is the plant evi-
dently that is responsible for this ambiguity ; and Macrobius goes on
to quote a jest of Aristophanes about Aphroditos, and a statement of
another author about the adoration of an almus Venus (male or
female, fish or flesh as the case may be), and concerning her shining
by night. Here again, we seem to be on the track of the plant ;
Venus is affirmed to shine by night, as in the case of the magic fern-
seed, and other treasure-disclosing vegetables.-
reason that some are fruitful and bear seed, but others are barren and bring
forth none. . . . The Female Mandragora is either barren or bears very
small fruit." — Secret Mh'acles of Nature^ p. 264.
1 Sat. iii. 8, 3.
^That there was a bearded goddess in Cyprus is also attested by
Hesychius, who reports that the author of the history of Amathus in Cyprus
says that the goddess was represented in the Island in the form of a man : —
' A<f)p6SLT0<; • 6 he ra ire pi ^AjjLadovvra yey pa(l)a)<i
dvSpa Tr]v deov io")(^r]/jLdTt(rOai, ev Kvirpw Xiyei,'
Hesychius, s.v. ^A<pp6BiT0<;.
For the goddess' beard we have also the attestation of Suidas : —
'A<f)poBLT7) ' irXcLTTovai he avTrjv /cal yeveiov exova-av.
Hesychius also points out that it is this bearded Aphroditos that gave rise to
the later Hermaphrodites, which leads us to infer that the mandragoros
which Hesychius identifies with Zeus ought more correctly to have been
called Hermes.
THE ORIGIN OF THE CULT OF APHRODITE 361
Meanwhile, there is no need to trouble any further over
Hesychius and his Zeus Mandragoras : he is only the conjugate of
the vegetable Aphrodite : a male counterpart had to be found for the
plant of inconstant sex, and Zeus will do for this requirement quite
as well as, shall we say, Hermes.' We may, therefore, identify
Aphrodite with the mandrake, provided we can carry back the
traditions to a sufficiently early date ; for of course we must not
manufacture early deities out of late folk-lore. That the mandrake is
man-formed is, certainly, a very early tradition. Dioscorides tells us
that Pythagoras called it avdpoiiro^Lop^ov, The same writer tells us
that the Romans called the fruit viala canina, which betrays the
tale of its extraction by a dog.
The reference to the human form of the mandrake is due, in the
first instance, to the bifurcation of the root (cf. the " forked radish "
Servius on Vergil, Aeii. ii. 632, has the same tradition of the bearded
goddess, and discusses the use of the masculine Qeo^ as applied to a goddess :
as follows : —
Ac ducente deo : secundum eos qui dicunt utriuscjue sexus participationem
habere numina. nam et Calvus : pollentemque Deuin Venerem. item
Vergilius (vii. 498) : nee dextrae erranti deus abfuit : cum aut Juno fuerit,
aut Alecto. est etiam in Cypro simulacrum barbatae Veneris [corpore et
veste muliebri cum sceptro et natura virili ;] quod ^ A^pohirov vocatur, (cui
viri in veste muliebri, mulieres in virili veste sacrificant ; quanquam veteres
deiim pro magno numine dicebant. Sallustius : ut tanta mutatio non sine
deo videi-etur) et hoc ad Graecorum imitationem, qui 6 Qeo^ koX t) Oeo^;
dicunt, sicut 6 dvOpwirof; koI 77 avOpwTro^, vir et femina.
It is interesting that, according to Servius, the image of the goddess is
called ^A<f>p6hiTov.
^ The reason why Zeus was selected as the male consort may, however,
be divined with some degree of probability. If Aphrodite was to have a
consort in Cyprus it should certainly have been Adonis. Now if we look
at Dioscorides and his description of the male and female mandrake, we
shall find him speaking of a third variety which he calls ^lopcov (morion).
This mysterious fiopiop is nothing else but the Syriac word for ** Our Lord *'
transliterated into Greek, and in Cyprus its proper equivalent is Adonis.
Apparently someone has misunderstood the reference and called the man-
drake by the name of Zeus, to whom the term '* Our Lord " might more
properly be held to apply. So we suspect that originally the male and
female mandrake were Adonis and Aphrodite. The difficulty is that in the
popular tradition Adonis has not yet developed a beard. (If our interpre-
tation is right, it will carry with it the meaning of Adonis-town for the
Cypriote city Marion, near to Amathus, where the bearded goddess was
worshipped. In Amathus itself, according to Pausanias (9, 41, 2), the
goddess and Adonis had one temple).
362 THE JOHN RYLANDS LIBRARY
of Shakespeare) ^ ; it was this bifurcation that led to the finding of a
head and arms in the plant to match the legs and all other necessary
accessories. Columella accordingly described the root as half-human.
Quamvis semihominis vesano gramine foeta
Mandragorae pariat flores.
Dere rustica, x. 19, 20.
But what appeared to the philosopher as manlike, and to the
professor of agriculture as half-human, was easily carried by the
vulgar into a more exact delineation of the human form.
Thus in the earlier printed herbal s we have actual representations
of the emerging human forms, as the plant is plucked out of the
ground. T\\e Hortiis sani/a^ts, ior example, of 1491 gives us the
accompanying representations, which have mythology written across
their very face. One can see Aphrodite rising out of the ground
a great deal more clearly than the Greeks saw her rising out of the
sea.
We must not say that our ancestors had nothing to work upon
in their representations. If we were to consult Sibthorp*s splendid
volumes on the Greek Flora, we should find a picture of the mandrake,
root and all, which is really not unsuggestive of the lower part of
the human anatomy. Our frontispiece shows a copy of the plate in
Sibthorp from which it can be judged whether I have overstated the
case. One way of determining the hold which the ideas about the
mandrake had upon the human mind is to watch the efforts which the
more scientific herbalists make to shake these beliefs off. We have
already alluded to Gerarde : here is an extract from Parkinson who
insists that there is no danger in the extraction of the root, and nothing
human in its shape. In his Garden of Pleasant Flowers (a.D.
1 629), much of which is repeated in the Theainim Botanictim, we
find as follows : —
" The Mandrake is distinguished into two kinds, the male and
the female ; the male hath two sorts, the one differing from the other,
as shall be shewd, but of the female I know but one. The male is
frequent in many gardens, but the female in that it is more tender
^ Dodonaeus, Hist, of Plants, p. 437 : " The roote is great and white,
not muche unlyke a Radishe roote, divided into two or three partes, and
sometimes growing one upon another, almost lyke the thighes and leggcs of
a man **.
rSBB
t^pu;rcvxniti^ biffcr tf :tVv:tt aCt^ ^i-vMf; .SiS bit 'vftl'i- ftctvid^c ^^cRa^
fcit ;i!i' bic ici)ciiib:'?cr faaun^ctt bVcit^cr incn|hniri vu ^t■^lvr y|^ tc^
i;c»i ctijncr niiXdHT {latfcti viib hp-ycji fiu' adc an^vfttn)?.
jlHflMfloia
Capituluin
A I kStc mci
fcCPc bocrcttt ttllt
pitcPfiu't>i|]cm*
_alrunfratn
♦rtglmu-
lamuCicrlhfinc*
fut I'prcc^cn <tcnter
btj^rttU'iint^rtS: Mc
bcr cr(?cit vitb botf
nit mccn bav von
vcr^mftiiibcmca?
Mandrake (Female)
(From the German "Herbarius". Mainz: Schoeffer^ 1485)
^1
ijHatiranoza
Caiiimlum.
monwi\m
Tvlt ) ibic
3rt ^^ i>u(§5cmmt
l>w5o:a fy frt& vni
ccbcpmcifictfl^ni
Clc^ mcifict (f>rcc^c
nuQct wcrbc in *^cr
mcnftc^a&r tvic be
ma> '2_5tc*^ic met
mtdJmbc ^ud^cttr
ttttn?n ^qcfbtmcict
fctjcii a& manttctt
iprcct>c^ic mcyflct;
tvacfxTtvff rm &a
mcrct fiutvil foCic^
nit Mcv cvbc fmi^v fic xv ci'C)c fTCMia<^\ v3
fanitc'cjrcccanrt^
ccoifrtm^icc Cctci
itici|rcrfprcc^5Ci
cii'caiitffaffcv|d>it
vn fpxxSc^ay m^
^^Ic6:ft an bc^vit
if^aud^^icfitcyml
cc^nc•i^tc fiauwc
wan^crmaiv tt^ti
ba^^icfVcuQd^.ftc
avmv vn^ tiit^tc
tvuhyiuTiVcyrtna
ftci' vV|H>nS:i]viKt
catii|rac» vftipi-c^
i5crii>k>Faif|fcruxi'
|Vttt cjCictvbcfiKii
vnfiv;TVf•i^i1l^;u
biXycy foihi^c^ ^cy
(v vnntr ulfo for
wti rnclf nvad^iot
Mandrake (Male)
(From the German "Herbarius". Mainz: Schoeffer, 1485)
Xrac<atu0
A aiia rpcded q nof ami; nstbn^ ad
miniftra? a cimr^ds qf?>Pofantmaibro
aliquod mcidcrc;7q5 bibit folaq;. ^dof
fuffbcas d eft ty riaca Hi i£t ide aua
:R3fi5. i^ijric niif?i qda cjc anriqs babOo
nicq^ qdam p ndia pmcditquint^p poms
inadra5oic;7cedditrincopi53ta.cttot«
cffecta dt njbicuda.ct qutdcfueucnicns
cffuditfijgcapmd'' a^nimieDoncc fur
rontDcradiccciuscaiinpinguadi.ctac
dditdsficutaccidc fol) boibus ingredi
cntibusb3lncuinctbibcnb''poft qntum
vinuinultu-naface^ftjitvulruscoznimif
mbicandne: i^ iStidcmauct.i>yan.
:g9diC€madrago:emulQ Dacadamoic^
/|\ Sndragoiafcrninc.Scrap.aijct,
JiCjninaturlandacbiafiuc badacbif
sotlacnica.Ma in folijs d^ dl fimiUrodo
Cfi foUjs lactucc;-! funt pinguia 5 uis odo
n&.7€;ctcnduD^rugfadQntene.imcdi(>
fblio?do5 dlfimiTf mdpiTi -rdtlofacb.
7 cdtrini colo.bilsodoK bonu.7 itra 165
font graiu fimiha granig piro^. 7 babct
radices magnasmcdiocnrcTou3i3ftrc0
8dl>crcntcsinaiccejtcri^nigr3d7intai<
albas, fug qs eft conq: groiTus. ilt bcc
fpcdc0mandrago:cnon baba ftipitcm
S /lbandrago:3 fo:ciflimi odon's <lt
abboineiciuno no colligit ?£> JUm*
ufq; vie vna dt. flXc cum polcta trita fcr
uo:f 5 oculo^ 7 Doloice aurifi fcdat. i£
l^adijcduscuaccto Rita 7 iUita igiicm fa
crum curat. ^ Suicoina./flbandra
go:afomnu^puocat.i!ctqnponi£invino
vcbcmcntcrincbriat./li^ulmfqj vfus a^
7'odojamcntu.faciiit apoplcjria; i5
lac due cudli ticntigincs.ct pannu fine
moidicatoc.^Iucdo at cdudt colcra 7
flcgma; f t^adijc due tri ta ct cil ace
to impofita fugbmfipilam fanat ca. ^c
mm dusmatriccm mundificat.vl'vomi
mmp:ouocat.
Mandrake (Female)
(From the Latin " Hortus Sanitfitis". Mainz: Meydenbach, 1491)
2^racfa(u0
Ca.ccljrjcv^
/|\ aim3;vt3u^mccnnaifr!r<jcca
I I iJDcnsfupcrlapidaTi.TpUntas.a
^^JXctfb^t plurcs Ipccics. i omoiata
cfttcrcm^bin,7riracolt»i fucca^ baofcr
cftoc fpccicbua cius. i$t ait ^uicenna.
ill anna omcrfificatur fm Diucrfitatcni
rerum fu^ qs caditfcipicns ab cis diuct
fitatcs -7 vmtcg.apud no5 vidi Duas rpc
cice, vna qua:^ eft granufofa non piuncta
Sranufis*aha pglobata q arufirio magif
vidcl fopbifticata Cjt 5ucca:o cocta ct fo
liisfenequo^ fhjftula inmijtts vident f»
poionCqui fcnc)oftcndit ^eraJi aggre.
C3p.mcn:u manna eft ca. 7 abftcrgit i U
uat.7 cftcaanpmogradurpatabaiditj
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Mandrake (Male)
(From the Latin " Hortus Sanitatis", Mainz: Meydenbach,- i^gi)
THE ORIGIN OF THE CULT OF APHRODITE 363
and rare, is noursed up but in few. . . . The roote is long and
thicke, blackish on the outside and white within, consisting many
times but of one long roote, and sometimes divided into two branches,
a little below the head, and sometimes into three or more, as nature
listeth to bestow upon it, as my selfe have often seene by the trans-
planting of many parts of the rootes, but never found harm in so
doing, as many idle tales have been set down in writing, and delivered
up also by report, of much danger to happen to such as should digge
them up or break them ; neyther have I ever seene any forme of
man-like or woman-like parts, in the rootes of any ; but as I have
said, it hath oftentimes two maine roots running down right into the
ground, and sometimes three, and sometimes but one, as it likewise
often happeneth to parsneps, carrots, and the like. But many counter-
feit roots have been shaped to such forms, and publicly exposed to
the view of all that would see them, and have been tolerated by the
chief magistrates of this citye, notwithstanding that they have been
informed that such practices were meere deceit and insufferable ;
whether this happened through their over credulitie of the thing or of
the persons, or through an opinion that the information of the truth
rose upon envy, I know not, I leave that to the searcher of all hearts.
But this you may be bold to rest upon and assure yourselves, that
such formes as have bin publickly exposed to be seene, were never so
formed by nature, but only by the art and cunning of knaves and
deceivers, and let this be your Galeattcni against all such vaine, idle
and ridiculous toyes of men's inventions."
These be very bitter words. Let us see what the knaves and
deceivers had actually been doing, animated, no doubt, by a Mort-
age in the supply of mandrake from the Mediterranean or the
Levant.
Matthioli, from whom much in Parkinson and Gerarde is derived,
tells us the story of a man whom he cured in the spital at Rome of a
certain disease, who in gratitude confided to him the secret of the
manufacture of fictitious mandrakes ; he said that he made them out
of bryony roots, and sold them to ladies desirous of offspring ; in order
to produce the proper hair and beards and the like, which a true
mandrake ought to show, he used to plant litde grains of millet in
artificial hollows of the root, and bury the root again until the millet
seeds had sprouted and thrown out the necessary hirsute additions to
364 THE JOHN RYLANDS LIBRARY
the root that was to go upon the market.' These attempts at produc-
ing a bearded mandrake, etc., are instructive : they show us what
was the popular acceptation of the plant, and help us again to under-
stand the bearded Venus of Cyprus of whom Macrobius speaks.
Matthioli does not, like his followers, deny the bifurcation of the root,
though he does deny the existence of the human form in the mandrake.
As his account is valuable because of the traditions which it gathers
up, I transcribe the main body of his statement on the mandrake.
Matthioli, Comm. in lib. quartum Dioscondis , pp. 759 ff. Mandra-
gorae utrumque genus frequens nascitur in compluribus Italiae locis, prae-
sertim in Apulia Gargano monte, unde radicum cortices, et poma herbarii
quotannis ad nos convehunt. Habentur et in viridariis spectaculi gratia :
etenim Neapoli, Romae et Venetiis utramque mandragoram in hortis et
vasis fictilibus satam vidimus. Sed profecto vanum ac fabulosum est, quod
mandragorae radices ferant, quae humanam effigiem repraesentant, ut
ignarum vulgus, et simplices mulierculae certo credunt et affirmant.
Quibus etiam persuasum est, eas effodi nequaquam posse, nisi cum magno
vitae periculo, cane qui effodiat radicibus adalligato, et auribus pice ob-
turatis, ne radicis clamorem audiant effodientes, quod audita voce peri-
clitentur pereantque fossores. Quippe radices illae, quae humanam formam
referunt, quas impostores ac nebulones quidam venales circumferunt,
infoecundas mulieres decepturi, factitiae sunt ex harundinum, bryoniae,
aliarumque plantarum radicibus. Sculpunt enim in his adhuc virentibus
tarn virorum quam mulierum formas, infixis hordii et milii granis, iis in
locis, ubi pilos exoriri volunt ; deinde facta scrobe tamdiu tenui sabulo
obruunt, quousque grana ilia radices emittant ; id quod fiet viginti ad
summum dierum spatio. Eruunt eas demum, et adnatas e granis radices
acutissimo cultello scindunt, aptantque ita ut capillos, barbam et celeros
corporis pilos referant. Hujus sane rei certam fidem facere possum, quod
cum Romae essem, impostorem quendam circumforaneum lue Gallica
correptum nobis curare contigit, qui praeter alias innumeras imposturas,
quibus circumventis hominibus, multam pecuniam extorquens, docuit et
artem qua factitias sibi comparabat Mandragoras, quarum complures mihi
demonstravit, asserens unam tantum interdum divitibus vendidisse quinque
et viginti, nonnunquam etiam triginta aureis. Quamobrem nos, qui omnium
utilitati et saluti quantum possumus consulimus, haec silentio haudquaquam
involvenda duximus, ut palam omnibus fiat, quibus fallaciis et fraudibus
maximo cum detrimento, et vitae saepe discrimine, homines ab iis impostoribus
et nebulonibus decipiantur. Qui ut antiquorum quoque authoritate suas
imposturas abstruant, praedicant Pythagoram vocasse Mandragoram anthro-
^ So Bacon, Natural History (ed. Spedding, 2, 533) : ** Some plants
there are, but rare, that have a mossy or downy root ; and likewise tJiat
have a number of tJireads, like beards ; as mandrakes, whereof witches and
impostors make an ugly image, giving it the form of a face at the top of
the root, and leaving those strings to make a broad beard down to the foot ".
THE ORIGIN OF THE CULT OF APHRODITE 365
pomorphon, quod earn humanam formam reddere coluerint. Verum
sciendum est, non sine rationi mandragoram ita a Pythagora dictam
fuisse : quippe quod in universum omnes fere mandragorae radices a medio
ad imum bifurcatae provenianl, adeo ut crura hominum modo habere
videanlur. Quapropter si illo effodientur tempore, quo fructum gerunt,
qui mali instar super folia ad terram procumbentia brevi pediculo appensus,
parum a radice distat, hominis qui brachia desint effigiem quadantenus
repraesentant. Hanc quidem rem nulli, quod sciam, vel pauci sunt, qui
recte acceperunt. . . . Sed ut ad fabulam illam redeamus quae periculum
denuntiat ignaris radices mandragora effodere volentibus . . . ea mihi
quidem desumta videntur a Flavio Josepho, etc.
It is amusing to find that Matthiolus thought that he could explain
a world-wide (or almost world-wide) piece of folk- tradition by a refer-
ence to Josephus. It will be well to emphasise the diffusion of the
belief in the digging of the mandrake and its dangers both chronologically
and territorially. For instance, Josephus with his story of the digging
of a root which he calls Baaras must be taken as evidence of the folk-lore
of Palestine. He does not seem to identify the Baaras with the man-
drake, and no one seems to know about it, nor whether it is used as a
love-philtre, or only for medical purposes and associated magic. He
seems to think that the plant is named after a place near the castle of
Machaerus on the Dead Sea, where John the Baptist was incarcer-
ated ; the root had a colour like flame, and towards evening sent out
a ray like lightning. We naturally compare stories of the fern-seed, and
of the Aphrodite Noctiluca, referred to above. There was danger in
extracting the root, but, says Josephus, there was a safe way of getting
it : ** They dig a trench quite round it till the hidden part of the root
is very small, then they tie a dog to it, and when the dog tries hard to
follow him that tied him, this root is easily plucked up, but the dog
dies immediately, as it were, instead of the man that would take the
plant away ; nor after this would any one be afraid of taking it into
their hands. . . . If it be only brought to sick persons, it quickly drives
away those called demons, which are no other than the spirits of the
wicked, which enter into men that are alive, and kill them, unless they
can obtain some help against them.'* ^
It certainly looks as if it were the mandrake that Josephus and his
dog had been extracting, and using as a charm against evil spirits.
The same belief was noted last century in the furthest parts of Armenia.
^ Jos., Bell. Jud. vii. 6, 3.
366 THE JOHN RYLANDS LIBRARY
In 1 822 there was published in London a translation of an Armenian
work called the Memoirs of the Life of Artemi of Wagarshapal
near Mt, Ara7'at in Armenia. In this work (p. 99) we find as
follows : " In the vicinity of the Uschakar are found two remarkable
roots. With one called toro7i is made a red colour, which is used in
Russia : and the Russian name of which is Morena : the other,
laschtak or manrakor (mandrake), bears an exact resemblance to the
human figure and is used by us medicinally. It grows pretty large.
A dog is usually employed to draw it out of the ground ; for which
purpose the earth is first dug from about it, and a dog being fastened
to it by a string, is made to pull till the whole of the root is extracted.
The reason of this is, according to the current report, that if a man
were to pull up this root he would infallibly die, either on the spot or
in a very short time ; and it is also said that when it is drawn out the
moan of a human voice is always heard, but I cannot answer for the
truth of these circumstances, as I never witnessed them, nor indeed do
I myself believe them." Here we have the same folk- tradition tinged
with incipient rationalism that we detected in the Ejiglish herbal s, and
it is expressly said that the root extracted is the mandrake.
Here is a story which seems to suggest that the mandrake tradition
was, till recently, extant in Cyprus itself, which for our purposes in the
interpretation of Aphrodite, is its natural home.
" I entered into conversation," says Mr. Hume in one of his
journals, *' with a Russian who had studied medicine in Padua, and
was now settled in Limosol in Cyprus. In giving me an account of
the curiosities which he possessed he mentioned to me a root, in some
degree resembling a human body, for at one end it was forked, and
had a knob at the other which represented the head, with two sprouts
immediately below it for the arms. This wonderful root he had dug up,
he said, in the Holy Land, with no little risque, for the instant it ap-
peared above ground it killed two dogs, and would have killed him
also had he not been under the influence of magic*' ^
Evidently the Russian doctor at Limosol was treating his guest to
some of the fancies of that end of the Levant, and retailing mandragora
stories as they were in circulation in times long anterior to his own.
He may have even picked them up in Cyprus itself.
^ Quoted in Walpole, Memoirs of Travels in Turkey,
THE ORIGIN OF THE CULT OF APHRODITE 367
We have now shown sufficiently the diffusion of the legend of the
mandrake in the Elastern end of the Mediterranean ; its original home
being certainly not far from Cyprus, the traditional centre of the Cult
of Aphrodite. Down into the Middle Ages the herbalists tell us
that the mandrake was imported, seeds, roots, and fruits, from that part
of the world. For example, Bauhinus in his History of Plants
(a.D. 165 1) tells us that the flowers and fruits of the mandrake are pro-
duced in Italy, France, and Spain from seeds and roots imported from
Crete and the Cyclades.^
We come now to a curious alternative in the classification of the
varieties of the mandrake by the early Greek magicians and doctors.
A reference to Dioscorides ^ will show that a division into male and
female was accompanied by another into black and white. The
female was black and the male was white. The herbalists speculate
on the reason of this division and suppose that the colour of the leaves
or of the root is involved : what concerns us is not the reason for the
colour assigned, but a certain consequence that ought to result from
the description. If the colour has been accepted by the ancients as a
part of the botanical summary, we ought to expect that, corresponding
to the female mandrake, there would be a black Aphrodite : and not
only so, but since we have assigned Cyprus as the home of the man-
drake cult, at least for Greek religion, we ought to find the black
Aphrodite in Cyprus. Now let us see what we actually do find.
There are traces of the existence of a black Aphrodite in Thessaly,
(among the Thesprotians) and again by a fountain in Arkadia near
Mantinea : there is also a black Aphrodite in Corinth. In each case,
the title of the goddess is Melainis, The title " the black lady "
suggests a cult that is in some way connected with the world below.
Now, with regard to this cult, we are told by John Lydus ^ that
the rites which characterised it were transferred from Corinth to
Cyprus, a statement which implies the existence of the black goddess
in Cyprus, though we are not bound to accept the inference as to the
direction in which the transfer was made. The passage referred to is
as follows : —
^He professes (vol. iii. p. 617) to be quoting from Lobelius : "in
Italiae provinciae Narbonae et Hispaniae hortis florem malaque maturant,
semine aut radicibus ex Candia et Cycladibus insulis advectis, ut scribit
Lobelius."
- De, Mat. Med. iv. 76. ^ Joh. Lyd., 4, 45.
368 THE JOHN RYLANDS LIBRARY
ev Se KuTTpft) rrpo^arov /cwSiw icTKeTraorfievov crvviSvov rfj,
^A(f>po8LTrj ' 6 8e TpoTTO^ TTj^ lepareia*; ivTTj Kvnpco dno Trj<;
Kopivdov TrapyjXOe it ore. i.e. they used also to sacrifice to Aphrodite
in Cyprus a sheep, wrapped in its fleece ; and the form of the Cypriote
ritual must have been introduced at some time or other from Corinth.
Here we must make a correction to the text which talks of the
sacrifice of a sheep wrapped in its fleece. It was the worshipper that
was wrapped in the fleece, and who identified himself with his offering
by throwing the fleece over his head and shoulders, or by kneeling
upon it. We must read, then, io-KeTraa-fxevot for icrKeiracrfxevov,^
It seems, then, that we have recovered the cult of the black Aphrodite
in Cyprus, and a fragment of the associated ritual. We need not,
then, hesitate to draw conclusion from the black mandrake to the
black goddess. They are the same.
The result has an interesting corollary. It is well known that
there exist in some Christian Churches statues of a black Virgin,
endowed liberally by the Church with the power of working miracles.
One in S.E. France is especially noteworthy. It has been common
amongst archaeologists to assume that we have here a survival of the
miracle-working images of Isis, converted to Christian use, as in many
similar cases. It appears, however^ from our investigation, that there
is no need to go to Egypt for the required sanctity ; it may very well
have been current in the local worship of Aphrodite."
If we may judge by the comparison between the little chapel of
the Black Lady at Corinth as compared with the general devotion to
her white sister, the black Aphrodite is not a cult figure of any pro-
minence : she came into existence to personify one aspect of a magical
plant, and would easily become a witch of the deadlier kind, and
consort vnth Hekate or Medea in her darker moods. In tracing
her to Cyprus and possibly to Dodona (for the Thesprotian Cult pro-
bably derives from thence) we do not mean to suggest that either in
Cyprus or in Dodona the white Aphrodite was not overwhelmingly
the predominant one. It is, perhaps, this darker side of the cult which
^ I see that the proposed correction had already been suggested by
Robertson Smith, and wrongly rejected by Mr. A. B. Cook. See his
paper on Anhnal Worship in the Myceneaii Age in J.H.S. xiv. 106 and
n. 145.
'^ For the reference to local cults, take Pausanias, 9, 27, 4 ; 8, 6, 2, and
2,2,4; Athenaeus, 13, 588.
THE ORIGIN OF THE CULT OF APHRODITE 369
was responsible for the goddess being regarded in some quarters as a
i//7;)(07rd/bL7ro9, a guide of souls to the other world.
As soon as we have satisfied ourselves that Aphrodite was originally
a witch, and not a courtesan, we are almost obliged to infer that, like
the other witch-goddesses, she had a garden of her own, in which grew
her mandrake and other rarities and specialities.
It is not difficult to detect the literary reference to such gardens,
though they usually appear as mere pleasure-gardens of a disreputable
type. It may, however, be seen that this is not the whole of the story.
For instance, Ovid tells us that the apples which beguiled Atalanta
in her race, were gathered by Aphrodite herself from her own garden
at Tamassos in Cyprus : —
Est agar, indigenae Tamassorum nomine dicunt,
Telluris Cypriae pars optima, quam mihi prisci
Sacravere senes, templisque accedere dotem
Hanc jussere meis ; medio nitet arbor in arvo,
Fulva comam, fulvo ramis crepitantibus auro,
Hinc tria forte mea veniens decerpta ferebam
Aurea poma many :
Ovid. Met, X. 644-650.
Here it is clear that the apples grew in a sacred enclosure, and were
plucked golden from a golden bough. The reference to the dotation
from ancient time reminds one of the " ancient garden of Apollo". If
this fruit belongs to the earlier ritual in the old-time garden, it ought to
be the mandrake-apple that was plucked : and then it would be love-
magic and not mere covetousness that caused Atalanta to surrender the
race to Hippomenes. Ovid tells us plainly that she was in love with
him.
Now let us see how the mandrake story has coloured the medicine
and religion of Northern and Western Europe. We shall show first
that amongst our Teutonic ancestors it was the subject of much v^zardry,
and that it had the same name as the witch who operated with it. Next
we shall go on to show that the legend developed on French soil in
such a way as to produce a belief in a fairy-form, female in character,
answering to Aphrodite at the other end of the evolutionaiy scale, and
again named after the plant. We take these points in order, they are
of great importance, because of the difficulty which some people will
feel in accepting the identification of the primitive plant with the
archaic divinity : the difficulty is a real one : we may have to admit
370 THE JOHN RYLANDS LIBRARY
the original equivalence of Apollo and the apple, and we certainly
cannot explain the ncone of the apple as a by-product from the name
of the god : but is it as evident that we can equate Artemis the
woman's doctor with artemisia the woman's medicine ? May not the
latter be a true adjective to the former ? And why should we assume
an equivalence between Aphrodite and mandragora which would
almost require us to explain the former as a linguistic representation of
the latter ? These difficulties have been, in part, met already, as for
example by the Hesychian equation between Aphrodite and the man-
drake, and by the parallelism between the bearded mandrake and the
bearded Venus of Cyprus : if, however, we can show that in Germany
the witch and the plant have the same name, and that in France, after
the original witch had disappeared from the legend, a female fairy was
produced, it will be clear that the equivalence of the plant with the
potency that controls it lies in the very nature of the case.
Let us then take up the German evidence. Bauhinus in his His-
toria Plantaruni already cited, will tell us that amongst the Germans
the plant is called Alraun Maenkin, but amongst the Belgians, Man-
dragora Alanneken ; amongst the Italians, Mandragora Masckio ;
amongst the French, Mandragora or Mandegloire, The names
are very suggestive ; we have before us the belief that there was a
mannikin in the root, that mandrake was in two kinds, male and
female, and that in French by an easy linguistic perversion, it came to
be called Hand of Glory ^ of which more presently.
In German, then, it was known as alrau7i and this is one of the
names of the Teutonic witches, or, if we prefer it, goddesses. An
^/r/*«^-maiden is a witch who operates with alraun : she was the
plant in the first instance, of necessity she remains closely connected
with it.^
There is no more powerful German magic than the alraun : it
was a birth-helping medicine, amongst other potencies ; for instance,
in some lines of Frauenlob,^ we are told as follows : —
^ We may take the statement of the equivalence of the names of the
witch and the medicine from Ducange: **Ita vocavere Gothi veteresque
Germani magas suas : sed et alrunae nomen inditum fuisse mandragorae radi-
cibus, quod praestantis usus in arte magica superstitiosis esse videretur"
(Loccenius in Antiq. Sue. Goth.). ** Hodie etiam a Germanis alrunen
magas vocare constat."
^Ed. Ettmiiller, minneleich 15, p. 26.
THE ORIGIN OF THE CULT OF APHRODITE 371
Sit, wip, der siieze ersuezen viirbaz reichet,
ouch, alsam der alriinen glanz
der berendigen vrouwen schranz,
berliche biirde weichet,
upon which Ettmiiller remarks that *' people seem to have believed
that mandragora facilitated parturition. Perhaps it was the potency
of the human alniTie (the witch, the enchantress) that had passed
over with the witch to the plant." The observation is interesting,
though the transfer of name and potency was probably in the opposite
direction. It shows that the mandrake had its cult in Germany where
it even discharged some of the functions of the artemisia, as if
Aphrodite had taken over the duties of Artemis and acted as her
locum teriens. The same thing comes out in a passage from Lonicer's
KraiUerbiuh (a.D. 1582)^: "Alraun rinder dienet zu augen-
arzneyen. Dieser rinder drey heller gewicht schwer fiir den frawen
gemacht (sc. genitalia) gehalten, bringet ihnen ihre zeit, treibet aus die
todte geburt." The language is decidedly Artemisian.
Grimm tells us further that a man who had alratm about him
could change his form from childhood to age, or conversely at his
pleasure. Still more remarkable is the statement that the mandrake
had to be dressed like a doll, and fed twice a day. We shall refer
to this again, as it is important for the development of the image wor-
ship associated with the inherent deity of the plant : dolls may easily
become gods, and of course, conversely. There can be no doubt as to
the belief in the human form of the mandrake when that belief expresses
itself in the concrete forms of a cult requiring food and raiment.
A few remarks may further be made with regard to the property
of rejuvenescence attributed above to the mandrake, accompanied by
a converse power in the case of young persons. It is precisely this
power (interpreted of course sexually) that is attributed to Aphrodite,
and furnishes one of her titles. For instance, she is called AmbO"
logera, the Postponer of Old Age : a term which has its perfect
explanation in a passage of Plutarch : —
/cat T7/xa? outtoj Trai^raTrao-tv 17 " K^pohiry] 7r€(f)evyeVj aXXa kol
7Tpo(r€v^6fi€0a BTjTTOvOev, \4yovTt^ iv toI^; t(ov Oean/ u/xi/ot? •
Ai/d^aXe dvoj to yrjpa^
Oi KoKd *A<f}poSLT7).
— Plut., Sy7npos, 3, 6, 4,
^ P. 106. Quoted by Grimm, Myth. iy. 1673 (Eng. tr.).
372 THE JOHN RYLANDS LIBRARY
It appears that a prayer for the adjournment of old age may have
been actually incorporated in the ritual of the goddess. With this,
we may take another petition addressed to the goddess in an epigram
of Martial : —
Supplex ille rogat, pro se miserisque duobus,
Hunc juvenem facias, hunc, Cytherea, virum :
—Mart. 11.81, 5.
which will help us to understand the kind of help desired at the
opposite end of the sexual scale.
This power of sexual modification is responsible for the belief of
the middle ages that the man who had the mandrake could be man
or child just as he would : " swenne er wil so ist er ein kindelin,
swenne er wil sS mac er alt sin " (Grimm, ut supra).
Now let us come to the French traditions. We have the belief
that the ** hand-of-glory " can be dug up under a gibbet, both in
England and France. This " hand-of-glory '* is the ^;/^w^ rt!<? ^^^V^
evolved linguistically out of Mandragore. We have already ex-
plained that for mandrake to be effective it must be digged from under
the gallows on which an innocent victim had been hanged : and we
pointed out the same folk- tradition in Medea's gathering of the plant
that had been fed with the ichor of the wronged and suffering Pro-
metheus. The mam de gloire became on the one side, an actual
hand to be dug out, and on the other side it evolved into a French
fairy named Magloire^ who could presumably do all that the man-
drake was expected to do : Magloire was a French alruna-vadii^txi^
a resuscitated Aphrodite. The importance of this for the equation of
the mandragora and the goddess is obvious.
Now for some bits of evidence.
Cheruel in his Di^Homiaire His tori que des Institutions
Moeurs, et Cotltumes de la France (a.D. 1855, ii. 726) tells us
that mandragora is a plant to which the peasants in some of the
provinces attribute a marvellous virtue. He then quotes from the
Journal d^un bourgeois de Paris in the fifteenth century with regard
to the mandrake : " que maintes sottes gens gardaient et avaient si grand
foi en cette ordure, que pour vrai ils croyaient fermement que tant
comme ils Tavaient, pourvu qu'il fut en beaux drapeaux de soie ou de
lin enveloppe, jamais ils ne seraient pauvres ".
Here again we have the mandrake dressed up (remember that in
THE ORIGIN OF THE CULT OF APHRODITE 373
the original Aphrodite Cult the goddess was always draped), and this
well-dressed mandrake would make one rich, had in fact the key to
hidden treasures. Cheruel goes on to show that this belief lasted
into the nineteenth century, and quotes an extraordinary story from
St. Palaye of a conversation he had with a peasant as to the existence
of the 7nain de gloire at the foot of a mistletoe-bearing oak ! The
main de gloire or mandrake was for this peasant a kind of mole at
the root of the tree, which had to be regularly fed, and would always
make you rich by returning twice as much as you spent upon it. But
woe to the man who neglected to supply the mandrake with its
proper nutriment ! The plant had become an animal, but was still
parlous stuff to deal with. For convenience of reference we transcribe
the description : " II y a longtemps qu'il regne en France une super-
stition presque generale au sujet de Mandragores : il en reste encore
quel que chose parmi les pay sans. Comme je demandais un jour a un
paysan un gui de chene, il me conta qu'on disait qu'au pied des chenes
qui portent du gui, il y avait une main de gloire (c'est a dire en leur
langage une mandragore), qu'elle etait aussi avant dans la tene que le
gui etait eleve sur Tarbre ; que c'etait une espece de taupe ; que celui
qui la trouve etait oblige de lui donner de quoi la nourrir, soit du
pain, de la viande, ou toute autre chose ; et que ce qu'il lui avait
donne une fois il etait oblige de lui donner tons les jours et dans la
meme quantite, sans quoi elle faisait mourir ceux qui y manquaient.
Deux hommes de sons pays qu il me nomma en etaient morts, disait-il ;
mais en recompense cette main de gloire rendait au double le lende-
main ce qu on lui avait donne la veille. Si elle avait regu aujourd'hui
pour un ecu de nourriture celui que le lui avait donne en trouvait deux
le lendemain, et ainsi de toute autre chose : tel paysan qu'il me nomma
encore et qui etait devenu fort riche, avait trouve a ce qu'on croyait,
ajouta-t-il, une de ces mains-de-gloire." ^
Mt is amusing to see the way in which the '* Hand of Glory " is worked
up in the poetry of the Ingoldsby Legends, and with what fidelity to tradi-
tion, excepting only that the main de gloire is taken from the actual
murderer on the gibbet and not dug up from beneath it. The author
produces the following spell : —
Now open lock
To the Dead Man's knock !
Fly bolt and bar and band !
Nor move nor swerve.
Joint, muscle, or nerve.
374 THE JOHN RYLANDS LIBRARY
I have not yet succeeded in determining the meaning of the
relation between the mandrake and the mistletoe-bearing oak. There
is something here waiting to be unravelled. We have also to find out
how the oak became a gibbet.^ The legend of the mandrake appears
to be crossed at certain points by that of the mugwort : both of them
have in common with the springwort (whatever that was) the power
of enriching their possessors. The mandrake, like the other famous
plants, was magic as well as medicine.
In spite of the crossing of cults to which we have referred, the
main point remains clear ; viz. : that mandragora is magic rather
than medicine ; and that it is peculiarly a love-magic. It is as old as
the Book of Genesis, whatever may be the date to which that book
of Hebrew traditions is ultimately assigned. It has lasted as a love-
medidne to our own times. As Isaac Vossius said in the seventeenth
century,
" Mandragorae putatur vis inesse amorem conciliandi ".'"
The superstition referred to was noticed by Sibthorp to prevail
amongst the young Athenians, at the beginning of the nineteenth
century, who kept pieces of mandrake root about their persons in
little bags for amatory reasons. "
Our next step is to ask whether the apple of Love turns up in the
figured representations of Aphrodite, in the same way as we showed
the apple to occur in coins representing Apollo, and elsewhere in
connection with the god. One recalls at once that some of the most
famous statues of Aphrodite represent her with an apple in her hand.
The Venus of Melos, for example ; or the famous statue of the
sculptor Kanachos in Sikyon of which Pausanias says that it was
made of gold and ivory and that the hands held, one a poppy
and the other an apple. Here the selected fruit and flower are
At the spell of the Dead Man's hand !
Sleep all who sleep ! Wake all who wake !
But be as the Dead for the Dead Man's sake !
This is not bad. The hand of glory operates on the one hand as a spring-
wort, and on the other as the soporific anaesthetic mandragora.
^ We might compare the hanging of victims (or, at least, their heads)
upon a sacred oak. See A. B. Cook, European Sky-god^ p. 397.
^ Vossius, De. idol, lib. v.
" ** Radicis frustula, in sacculis gesta, pro amuleto amatono hodie, apud
juyenes Atticos, in usu sunt " [Sibthorp, Flora Graeca (a.D. 1819), iii. 16].
THE ORIGIN OF THE. CULT OF APHRODITE 375
suggestive, for the mandragora is a sort of combination of poppy and
apple, from the old Greek medical point of view. The apple inherits
its magical power, the poppy its soporific value.
Then we have " a terra-cotta figure from Corinth, of which both
hands are held against the breast, with a dove in the right hand, an
apple in the left I' ^ or we might refer to '* the bronze in the Biblio-
theque Nationale in Paris, representing her as holding the hem of
her robe in the left hand, and an apple in the right, and wearing a
flower-wrought crown." ' Then there is the well-known statue called
the Venus Genetrix in the Louvre, reproducing some religious image
of the divinity of vegetation, as we may believe that the hand with
Venus Genetrix
Venus, with Sceptre and Apple ^p^^^ ^ ^^^^^ ^^^^^j^^ ^^ S^^j^^^ ^^^
(From copper coin of imperial date in wife of Hadrian, in the collection of
British Museum. From Aphrodisias Mr. A. B. Cook)
in Caria)
the apple is a correct restoration.^ Other artistic representations may
be quoted, but these will suffice. It appears that Aphrodite, then,
resembles Apollo in one of her leading cult symbols, the apple. Not
only so, but she appears to have occasionally taken a title from the
symbol, parallel to Apollo Maleates, for in a coin of Magnesia on
the Maeander she appears as 'Ac^poStxTy Mr^Xeta, and this is the
apple- Aphrodite and not the Aphrodite of Melos.^
How, then, are we to explain this concurrence in cult symbol
between Apollo and Aphrodite ? We know the meaning of
Apollo's apple ; it has been shown to be the sacred tree which is
Apollo's self : it is, however, impossible that this can be true of
Aphrodite ; she is not the apple-tree nor the mistletoe. The explan-
\ Farnell. Cults, ii. 673. - Ibid. 692.
•^ Ibid,^ The coin representing Venus with sceptre and apple is a
copper coin of imperial date, in the British Museum, from Aphrodisias
in Caria. The Venus Genetrix coin is a silver denarius of Sabina the wife
of Hadrian, in the Collection of Mr. A. B. Cook.
' See Zeit. f. Num. 1885, t. 12, p. 318, pi. 13'.
25
376 THE JOHN RYLANDS LIBRARY
ation is that her apple is a substitute for the mandrake-apple ; she is,
as Hesychius explains, the ** Lady of the Mandrake " ; and when
we put this apple back into her hand, well ! that is her way of telling
us her past history I The two apples, the Apolline and the Aphro-
disian are respectively the oracular apple and the love-apple, and the
apple, as a symbol of love, is derived from the earlier fruit. The
oracular apple will survive in folk-lore as a means of determining, by
its rind or its pips, what one's luck in love is like to be.
Now let us see whether we can find any evidence for the substitu-
tion of the Apolline-apple for the original love-apple in the Aphrodite
Cult. How are we to transfer the symbolic fruit from Delphi or Delos
to Cyprus ? The answer is as follows : —
There was a mythical story current preserved to us by Servius, or
one of his interpolators, in his commentary on Vergil, according to
which a certain young man, named Melos, went from Delos to Cyprus,
in the days of King Cinyras, the father of Adonis : he became bosom
friend of Adonis and married a young Cypriote lady, a priestess of
Aphrodite. After the death of Adonis, the heart-broken Melos and
his companion hanged themselves upon a tree. Aphrodite, in pity,
turned Melos into an apple-tree, which was called Melon in memory
of the tragic event, and his partner into a dove. In this way, then,
the apple of Delos may be said to have been consecrated in the shrine
of Adonis. Here is the very passage of Servius, from which mytho-
logical tradition it is possible to extract some further evidences of the
way in which religious explanations presented themselves to the mind
of an educated Greek.
Serv, in Verg. eel. viii. 37, roscida mala : —
Matukini roris humore perfusa. (Sane unde Melus Graece traxerit
nomen, fabula talis est : Melus quidam in Delo insula ortus, relicta patria fugit
ad insulam Cyprum, in qua eo tempore Cinyras regnabat, habens filium
Adonem : hie Malum sociatum Adoni filio iussit esse, cumque eum rideret
esse indolis bonae, propinquam suam dicatam et ipsam Veneri, quae Pelia
dicebatur, Melo coniunxit : ex quibus nascitur Melus, quem propterea quod
Venus Adonis amore teneretur, lanquam amali filium inter aras praecipit
nutriri. Sed postquam Adonis apri ictu extinctus est, senex Melus cum
dolorem mortis Adonis ferre non posset, laqueo se ad arborem suspendens
ritam finit, ex cuius nomine Melus appellatus est. Pelia autem coniux eius
in eo arbore se adpendens necata est. Venus misericordia eorum mortis
ducta, Adoni luctum continuum praestitit. Melum in pomum sui norainis
vertit, Peliam coniugem eius in columbam mutavit : Melum autem puerum»
THE ORIGIN OF THE CULT OF APHRODITE 377
qui de Cinyrae genere solus suf>ererat, cum adultum vidisset collecta many
redire ad Delum praecepit ; qui cum ad insulam pervenisset, et rerum esset
ibi podtus, Melon condidit civitatem : et cum primus oves tonderi, el vestem
de lanis fieri instituisset, meruit ut eius nomine oves'/x^Xa appellantur.)
Thus far Servius, or his interpolator Daniel. It is interesting to
see the attempt to connect apples with sheep in Greek. Now let us
return to Aphrodite whom we have justified in apple-stealing from
Apollo.
Our next enquiry should be as to the provenience of the mandra-
gora : how did it come into Greek magic or medicine ? Is it a home
product, or has it been brought from abroad ? Or was it first brought
from abroad and then discovered at home ? And did its discovery
result in the establishment of a garden of Aphrodite, with such plants
as were likely to further her particular ends ? When we examine the
herbals we do not get much light on these questions, though it is clear
we are dealing with a continuous tradition of long standing. Gerarde,
for example, simply tells us ^ that ** mandrake groweth in hot Regions,
in woods and mountaines, in Mount Garganus in Apulia, and such like
places. We have them onely planted in gardens, and are not else-
where to be foynd in England.*' Upon which Parkinson enlarges as
follows : '^ " They grow in woods and shadowy places, and the female
on river-sides in diverse countries, beyond the Alpes, but not on this
side naturally, as in Graecia, the Isles of Candy, and others in the
Mediterrafiean Sea, Italy also and Spain : with us they are nursed
up as rarities in gardens ".
Now wherever Parkinson took his information from, whether
from the actual trading botanists of his day, or from early writers,
does not so much matter. The significant thing is that the mandrake
is found in the Greek islands. That puts a new light on Aphro-
dite's migrations, and her cult centres in Cyprus and Cythera. The
natural inference is that the plant was brought down the Levant by
Phoenician traders. Aphrodite is the imported mandragora of early
times, and has undergone divinisation in the same way as Apollo
and Artemis.
As soon as Aphrodite has shed her transformation raiment, and
become a plant again, we see the meaning of the magic cestus which
she used to wear, with which she did witchcraft on Olympus and
' p. 352. - Theatr. Botan, p. 344.
378 THE JOHN RYLANDS LIBRARY
elsewhere. It is the belt of mandrake roots which the women of
ancient times wore next their skin, for reasons detailed above.
Its magic virtue is clear from the language of Homer. It was
witchcraft and made its wearer, for the time of wearing, into a witch.
Hence Hera begs its use that she may operate on Zeus with more
than normal charms : and it is interesting that in describing the loan
of the cestus Homer lets us see, behind his designedly obscure
language, a girdle containing a number of plants used as philtres : the
passage runs as follows in a translation : —
Give me the loveliness and power to charm
Whereby thou reigns't o'er gods and men supreme.
Then Venus spoke and from her bosom loosed
Her broidered Cestus, wrought with every charm
To win the heart ; there Love, there young Desire,
There fond Discourse, and there Persuasion dwelt.
—Iliad, 14, 197, tr. Derby.
These potencies were, we suspect, originally vegetables, and the chief
of them was the mandrake. Lucian, in his Dialogues of the Gods,
makes Athene roundly charge Aphrodite with witchcraft, and Athene
and Hera refuse to take part in the contest for Beauty, unless Aphro-
dite takes off that thing. How could a young man give a fair verdict,
and it had to be a man's verdict, if one of the competitors was man-
draked and talismaned, so as to incapacitate his judgment in advance !
Under such circumstances we should all have gone wrong, even if a
thousand CEnones had called from the bush and told us to give the
apple to Athene.
Now comes the most difficult problem of all, the question of the
name. Is there anything that philology can confidently say on the
subject? Or have we had so many bad guesses that there is no
prospect of doing anything more than add one to the number of those
that already exist ? The one thing that seems clear is that the name
is not Greek ; and from this it follows as, at all events, a reasonable
hypothesis, in view of the traditional connection of Aphrodite with
Cyprus, that the name is Semitic and probably Phoenician. What
would the goddess be likely to be called if she were really my lady
Mandragora ? The Hebrew name is Dudaim for the mandrakes
found in the field, and it is matter of nearly general agreement that
this has to do with a root that means " Love". Thus " David " is
THE ORIGIN OF THE CULT OF APHRODITE 379
said to mean *' Beloved," and Solomon is actually called Jedid-Jah or
** Beloved of Jahveh," the name being supposed by some to answer to
a primitive form Dodo, The name of the mandrake Dudai would
be an adjectival form belonging to this root ; put the word for fruit
before it and we \idiyt pridudai = ^fc^T^i "'hD. It will be recognised
that we have here something that might be the ancestor to the Greek
A-phrodite. Now how would this be expressed in Phoenician ?
Fruit would be id = phar, and if we may judge by the analogy of
the forms David (Dod) and Dido, we might expect something like
phar-didi, from which it is not a long step to the Greek spelling.
^A(l}po8iT7) would, to reach its primitive form, lose a prefixed vowel
and change its last consonant from / to ^, so as to read ^po8t8r).
Now it is curious that there is some sign of wavering in the spelling
of the name on early Greek vases. We find, for example, Aphro-
tide. It may be an accidental permutation but it arouses suspicion.
The form Aphrodide I have not found.
According to this suggestion, Aphrodite is simply love-apple,
Graecised out of a primitive Semitic (Phcenician) form.
I see that this derivation has been in part anticipated, and that a
number of German scholars have suggested that the first part of the
goddess' name is connected with the root H'^D (fruit). The idea which
they thus reach is that of fruitful ness, a very proper idea to be con-
nected with the more wholesome aspects of human love. It is, how-
ever, an insufficient explanation. There must be some other idea
involved than that of fruit or fruitfulness. The mandrake cannot be
fruit without some other quality to distinguish it from other fruits ; it
might possibly be fruitfulness in the abstract, if every one who used it
had that idea before his mind. It is, however, doubtful if this could
be maintained. It would suit the case of Rachel in the Book of
Genesis, but not the devotees at Amathus or Paphos.
Moreover, we have an important analogy, which suggests that the
name of the goddess has something to do with evil magic, as well as
good magic.
The name of the Roman goddess Venus is one of the conundrums
of Philology. It should, probably, be connected with the Latin
venemmi {^poisori) in the form venesmwi, in which case Venus is
simply the witch-medicine for love, perhaps the very same witch-
medicine that was used further east : her name is not Love but
380 THE JOHN RYLANDS LIBRARY
Philtre.^ Analogy, then, suggests something more than " fruitfulness "
as the underlying meaning of Aphrodite. Those who suspected the
Semitic root to be HID did not carry their enquiry far enough.^
In this connection we might almost have divined a herbal element
in the Cult of Aphrodite from the language of Sappho. Mr. A. B.
Cook draws my attention to the opening line of the first fragment of
Sappho, where Aphrodite is addressed as
TTOLKLkoOpov, adoLvaT 'A<^/>oStTa,
and where some controversy, or, at least, divergence of interpretation,
has arisen over the meaning of TroiKLkoBpovo^,
Enmann, in his work on Cyprus and the Origin of the Cult of
Aphrodite makes the word to mean that the goddess is seated on
the gay sky of Night, she the golden one or the one that dwells in a
golden house.^
Walter Headlam, in his new book of translations, takes the word
in the same sense. On the other hand, and with greater probability,
Wiistemann '^ took the word to be derived from Opova Trot/ctXa, in
^ Giles, Mamial of Comp. Phil., § 223 ; " venerium, literally * love-
potion * for uenes-no-m ".
" Those who wish to follow the matter up may like to have the follow-
ing references : —
Tiimpel, Ares and Aphrodite, p. 680. (Supplement-band XI der
fahrbiicher fur classische Philologie.) A<j>poBltt}, ein Wort, dessen
Semitischen Ursprung schon Volcker (Rhein. Mus., 1883, Ausldndiscke
Gotteradte bet Homer); Scheiffele (Pauiy, Real. Enc. art. Venus) und
Schwenck (Myth, vn. 211, 1846) vertheidigt haben, unter Ziinickfuhrung
auf die Wurzel 7T\^ mit der Bedeutung der Fruchtbarkeit, und mit Recht.
Tiimpel adds in a note an alternative solution as follows : —
Sowie Roth (Geschichte der Philosophie, i. 252 note) und Preller
(Gr. Myth. F, 263), under Berufung auf das Assyrische b<1*^1D (phoni-
kisch mit Artikel) n*T)"lpfc<t "die Taube,'* was vielleicht vorzuziehen ware,
wenn nicht eine Elinfiihrung der zahmen weissen Taube der Semiramis in
der vorasiatischen Culten der Natur-gottin vor 600 a chr. selbst un-
wahrscheinlich ware (Hehn, CulturpfiJ^, 2% f.).
I have not verified these references of Tumpel. It appears to me
that the idea of *' fruit ** or " fruitfulness *' is to be understood, as explained
above as Fruit of Love, or Love-apple,
^ Enmann, Kypros und der Ursprung des Aphroditekultus in Mem.
de FAcademie Imp. des Sciences de S. Petersbourg, vii'^ serie, tom.
xxxiv. No. 13, p. 77.
* Rhein. Mus,, xxiii. 238.
THE ORIGIN OF THE CULT OF APHRODITE 381
which case Opova means '*gay flowers" or "magic herbs/* and
the adjective TToiKik6dpovo<; has nothing to do with " a throne" : we
may refer to the use of TroiKika Opova (*' quaint enamelled flowers")
in Homer (II. 22, 441) for the original of the Sapphic adjective ; but
that Opova may be taken in the sense of *' Magic herbs" appears
from Theocritos/ to. Opova ravO^ vTTOfia^ov, and Nikander.^
From this point of view, Aphrodite TToiKiKoOpovo^ is very nearly
the same as Aphrodite ^XvOeia : only the flowers have a medical
intention, a Medean quality.
It is admitted that this is somewhat tentative and uncertain ; but
it is the best solution that has yet presented itself to my mind. As to
the meaning of mandragora, I have nothing to add to the attempts
that have been made at its explanation.
To sum up, Aphrodite is a personification of the mandrake or
love-apple. She holds this in her hand in the form of fruit, and
wears it round her waist, or perhaps as an armlet, in the form of a
girdle in which the root of the plant is entwined. Whether she had
a herb-garden in which the plant was cherished, along with other
similar stimulating vegetables, is doubtful ; there was at Athens,
near the Ilissus, a sanctuary of Aphrodite eV K-rfrroi^, but what this
means is quite uncertain. Perhaps it was only a municipal name, say
"the park ". The plant appears to have come down the Levant, in
the first instance, probably from Cyprus. As Cyprus is in ancient
times a Phoenician island, it is possible that the name of the goddess
may be a transfer of a Phoenician name for love-apple. The apple
which the goddess holds in her hand in certain great works of art, is
a substitute for the primitive apple-of-love.
^ Idyll. 2, 59. ' Ther. 493, 936.
NATIONAL AND INTERNATIONAL IDEALS IN
THE ENGLISH POETS.'
By.C. H. HERFORD. M.A., Litt.D.,
PROFESSOR OF ENGLISH LITERATURE AND LANGUAGE IN THE
VICTORIA UNIVERSITY OF MANCHESTER.
*' T)OETRY/' said Shelley, "is the expression of the best and
J7 happiest moments of the happiest and best minds." " Every
man," said the great French critic Sainte-Beuve, " has a sleep-
ing poet in his breast." These two sayings may serve to justify, if it
need justification, the recourse to the poets at a time of supreme national
stress. The poets are even through their poetry akin to us, and the
greatest poets are of all the most deeply akin. They waken some-
thing in us which habitually sleeps, and this something we recognize,
the more surely the greater the poet, as the best in us, something
which draws us by a sudden magic out of our common egoisms and
our common attachments, and makes us for the time citizens of a realm
which is at once real and ideal ; the very world which we inhabit,
but seen in the light of larger vision and loftier purpose. No doubt,
poetry is a house with many mansions, and some of these are idyllic
pleasaunces where you rather learn to forget the real world than to see
it more clearly ; where dreaming eyes look out from magic casements
upon faery lands, and idle singers pipe at ease of an empty day. But
no great poet remains permanently in these idyllic bowers. You find
him sooner or later in the great hall, vividly alive to all that goes on
there, to high counsel and heroic emprise, to the memorials of the
great past which hang on the walls, the symbolic fire that burns on
the hearth. Every country which has given birth to a great poet has
a voice in which some national aspiration, or some national need, has
become articulate.
But no nation has a richer treasure of great poets who reflect,
sustain, and reanimate its deeper self, than our own country.
^ A Lecture delivered in the John Rylands Library on 4 January, 1916.
3S2
NATIONAL AND INTERNATIONAL IDEALS 383
We may distinguish three types of national ideal. In a complete
and mature patriotism they will all be found ; but, in patriotism as it
has commonly been, and still for the most part is, one or other falls
short. There is first, the " simple '' patriotism of the warrior fighting
and dying for his native land, and thinking that true glory. The
cry of this patriotism is heard in the first beginnings of all national
history, and is heard to the end. It was never more alive than it is
in Europe to-day. But as a nation grows in strength and complexity,
new problems emerge, for which this primitive patriotic passion offers
no solution : problems of internal right, the struggle of sovereign and
subjects, of privileged orders and the people, of rich and poor ; it be-
comes evident that a ijation secure from without may be shattered
from within, and then perhaps tor the first time fall an easy prey to
an external foe. Thus arise more complex ideals of national well-
being, which may lead men equally devoted to their country along
different, even opposite paths ; whole-hearted patriots are found on
both sides in every civil war, as well as in the normal antagonisms of
parties. But these ideals may still ignore everything outside the
nation ; they may be national in the narrow sense of those who re-
gard the well-being of other nations only as it contributes to the power,
wealth, or glory of their own ; and it is possible, as we see in Ger-
many to-day, for an ideal of national life to be extraordinarily developed
in respect of its own internal organization, and yet on a very low plane
in regard to the well-being of other nations. There remains then a
third phase of national ideal, which regards the nation as fulfilling its
function only when it acts as a member of the community of Man.
This third phase, even from a strictly ** national " point of view, marks
an advance. For just as a man who wrongs his fellow-citizens will be
apt to wrong his family, if only by loading them with privileges or
luxuries beyond their due, so a nation which is unjust to other nations
will be also deeply unjust to itself, if only by stimulating beyond mea-
sure those sides of its life, those elements of its strength, which serve
only for aggression and expanse.
If we look at the history of these three types of national ideal we
find that, while they emerge in different phases of national life, the
earlier as a rule persist side by side with the later, like the labourers
in the vineyard, and, as there, the latest comer is not the least deserving,
though as yet he is apt to receive the least reward. Thus the ele-
384 THE JOHN RYLANDS LIBRARY
mentary love of country and readiness to die for it is as strong to-day
as m the English country-folks who fought by Elast Anglian river sides
with Danish pirates. The ideals of social justice and order hardly
emerge in England before the 1 4th centuiy ; their clash and clamour
is still about us on every side to-day. While the ideal of international
right, which is to a fully developed nation what the ideal of humanity
is to a high-bred man, first became clear and resonant in the age of the
French Revolution, and in spite of the appalling rebuff which it has
experienced in the present crisis, that ideal is steadily and quietly
rooting itself in the best mind of the civilized world.
What, then, has been the part of the poets in relation to these
three types of ideal ?
I.
Few words are needed here of the elementary but sublime patriot-
ism of the field. War, like Love, touches man where he is greatest
and where he is least ; the fire and the clay, the hero and the brute.
It is the glory of poetry that in its handling of this familiar matter, it
helps to liberate us from the obsession of the brute and the clay, and
make us one with the hero and the flame. We all of us, as citizens
and newspapers readers, treat it as axiomatic : that success is bett e
than failure, and coming back from the battle infinitely preferable to
falling in it. Yet when Browning tells us that ** achievement lacks a
gracious somewhat " ; or when Wordsworth declares that action is a
temporary and limited thing, ** the motion of a muscle this way or
that,*' while suffering ** opens gracious avenues to infinity " ; or when
Rupert Brooke, in his noble sonnet, declares that in the peril of
death lies the supreme safety, — we thrill with an involuntary assent
which, in spite of the protests of our cool reason, obstinately persists.
And whether this be every one's experience or not, the poets them-
selves involuntarily confirm it by the poetic sterility of sheer triumph.
The paean is a poor creature compared with tragedy. Even Pindar's
songs of triumph for the winners of chariot races are themselves a kind
of triumph over reluctant material. The noblest battle-poetry in
Old English is the story, nearly 1 000 years old, of one of the rare
occasions on which Englishmen have been overpowered by an invading
army on their own soil. All fall save two ; but their leader before
the fight has flung his heroic defiance at the Danish pirates : " Tell
NATIONAL AND INTERNATIONAL IDEALS 385
your lord, that here stands unblenching, a chieftain with his men, who
mean to defend this native ground, this fatherland ". Or compare the
crude animal joy of Laurence Minot, as he hitches into rhyme the
smashed limbs and burnt cities of the French or the Scots, and the
glow of unquenchable faith with which John Barbour a little later tells
the story of the homeless wanderings of Robert Bruce. In most great
batde-poetry we are made to feel either the heroic stand against gieat
odds, as in Drayton's song of Agincourt, and Tennyson's " The
Revenge " ; or else the pathetic sublimity of ruin, as in Shakespeare's
wonderful lines on Coriolanus ; —
Death, that dark sprite, in*s nervy arm doth lie.
Which being advanced declines, and then men die.
His " Henry V. " is no doubt a dramatic song of triumph for a great
national success. But it is not Henry's success which most endears
him to his creator ; the greatest moments of the play are those in which
he shows us the tragic forecast of doom based upon his father's wrong,
and the personal magnetism which welded his army together as one
man and, more than his generalship, accounted for the victory. Drayton
had painted him truculently careless of his title to the crown : —
His lion's courage stands not to inquire
Which way old Harry came by it. . . .
What's that to him ? He hath the garland now. . . .
That is not Shakespeare's notion of heroism ; his Henry prays to God,
before Agincourt, to remember his father's guilt on some other day.
And his mastery of men is based not upon terror, terrible though he
can be, but upon comradeship and character : —
A largess universal, like the sun,
His genial eye doth shed on every one.
Thawing cold fear, that mean and gentle all.
Behold, as may unworthiness define,
A little touch of Harry in the night.
In that very drama of "Coriolanus" which sounds the sublimest note
of Shakespeare's war poetry, the climax of greatness is reached not in
those pictures of the irresistible arm, leaving death and tears in its
path, but in his final surrender of his purposed vengeance upon Rome
at the impassioned appeal of his mother and wife, — a surrender which,
he knows, will cost his life : —
386 THE JOHN RYLANDS LIBRARY
O mother, mother !
What have you done ? Behold, the heavens do ope,
The gods look down, and this unnatural scene
They laugh at. O my mother, mother ! O !
You have won a happy victory for Rome ;
But for your son, believe it, O believe it,
Most dangerously you have with him prevailed,
If not most mortal to him. But, let it OMne.
So, if we turn to a later time, a poet like Campbell made great
heroic songs of the " Battle of the Baltic," and the irresistible floating
bulwarks of Britannia. But for the greatest war poetry of that
world-crisis we have to turn to Wordsworth's sonnets. And what
stirs him to poetry is not Trafalgar or Waterloo, of them he has not
a word ; but the colossal disasters of Jena and Austerlitz, the over-
throw of Venice and of Switzerland, and the ruin of leaders of forlorn
hopes, like Schill, and Palafox, and Toussaint Louverture. The
wonderful sonnet to this last great ruined chieftain gathers up in its
last lines, — some of the sublimest in English poetry, — that instinctive
faith, which we can neither justify nor get rid of, that heroism, even
when it utterly fails, and the more when it utterly fails, does not perish,
but has its part in the spiritual atmosphere in which our lives are passed
amd by which they are silently moulded, replenished, and inspired : —
Most miserable chieftain ! Yet do thou
Wear rather in thy bonds a cheerful brow !
Though fallen thyself, never to rise again,
Live and take comfort ! Elarth and air and skies.
There's not a breathing of the common wind
That will forget thee. Thou hast great allies ;
Thy friends are exultations, agonies.
And Love, and Man's unconquerable mind.
II.
We have glanced at two Shakesperean types of military valour.
The gulf which separates Henry and Coriolanus in their action upon
the State, — -the one affecting it as cement, the other as dynamite, —
may help our transition to the second type of national ideal, that rooted
in the need for inner cohesion and order. Doubtless this need was
first brought home by the urgency of the more primitive need of de-
fence. In Germany to-day, where the militarism of the primitive
tribe has survived into an age of advanced industrial and scientific
culture, we see child life and the upbringing of children watched over.
NATIONAL AND INTERNATIONAL IDEALS 387
on the whole to its great advantage, largely with a view to the pro-
vision of fighting material. The older civilization of England has out-
grown the motive without approaching the results. And, on the
whole, the ideas and ideals which emerge most distinctly in the long
struggling evolution of the English polity, have not been consciously
adopted or systematically applied, have not been framed, like Plato's,
in academic groves, but have been struck out in the thrust and parry
conflicts and the give and take settlements of centuries of eager and
vivid political life ; and if we look for logical symmetry in their applica-
tion we soon recognize that the struggles out of which they emerged
have left them scarred and chipped, riddled with anomalies and ex-
ceptions.
Two such ideals, in particular, have come down to us, as trophies
of our long political history, and deeply dyed with its temper — law
and liberty. The fact that we couple them is characteristic of the
shape these seeming opposites have assumed in our hands : we clearly
regard law not as a force which interferes with our liberty, but as one
which prevents other people from interfering with it. Let us now ask
what the poets have done to illuminate or drive them home. Law,
to begin with, is not a matter obviously fruitful for poetry ; for poetry
is commonly a surging up of individual passion and thought, something
penetrated and pervaded by personality ; while law prides itself on
being blind to distinctions of persons, and on imposing an inflexibly
uniform rule upon all alike. Hence poets have frequently been bom
antinomian, they have denounced law as a system of mechanical bonds
in the name, now of emancipated impulse and unreined desire, now of
the higher law of spiritual freedom. So Shelley and so Blake. But
theirs is not the dominant note of English poetry. Our poets have
on the whole been, for better or worse, in close touch with the deepest
convictions of the nation ; they have interpreted its best instincts ; and
none more signally than the greatest of all. But long before Shake-
speare and Milton, in that momentous 1 4th century when England
could already arraign her kings, one stern poetic voice is heard arraigning
England herself for her loose observance of the laws she had set up.
William Langland saw the England of his day in a dream, as Bunyan,
300 years later, saw the England of his, given up to lawlessness.
The great Elizabethans too, except Marlowe — the Shelley of the
16th century — are penetrated with the sanctity of civic and political
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law. The " Faerie Queene ** of Spenser, the most complete and
splendid expression of Elizabethan ideals, is indeed no severe and
frowning temple of Minos ; it has rather been likened to an upper
chamber suffused with the morning sunlight, rich with the fragrance and
music of the wakening world. It is informed through and through by
the passion for beauty. Yet Spenser is no epicurean. His passion
for beauty finds sustenance not chiefly in the beauty that cloys or even
thrills and exalts the sense, but in that which uplifts the spirit and
kindles the nerve : in heroic emprise, in self-consecration, and self-
control. Beneath that exalted sensibility of his lay the hard grit of an
Elizabethan statesman, lay the stem asceticism, even, of a Puritan.
And so, to the moral equipment of his ideal man belongs, together
with holiness, temperance, and chastity, ^ — justice. Law and order
matter to him supremely, and not only as pious aspirations : he is
ruthless in enforcing them. His champion of Justice, Sir Artegal, who
stands for Lord Grey, the Vicegerent of Ireland, to whose suite
Spenser was attached, is attended everywhere by a man of iron
mould,
Immoveable, resistless without end,
Who in his hand an iron flail did hold
With which he thresht out falsehood and did truth unfold.
While Sir Artegal himself, who has been " nursled in all the dis-
cipline of justice " ^ from childhood, wields a sword of adamant that
cleaves whatever it lights on. A conception of Justice of more than
Roman rigour, one thinks. And indeed the Elizabethan treatment
of Ireland, which Spenser has in view, showed a contempt for the
customs of the subject people, a masterful overriding of their justice
by 0U7' justice, which Rome only practised under extreme provoca-
tion. The day of our third type of national ideal had not yet
dawned. But Spenser was an idealist, and his ruthlessness, like that
of another, much maligned, ideaHst of our age, Friedrich Nietzsche,
was rooted in his idealism. He saw a world from which the goddess
of Justice had taken flight, grief-stricken at the wickedness of men :
nothing remained but that her champion should restore her dominion
by the sword. The genUe and humane Spenser represents the legal
and law-abiding temper of England on the side, it must be owned,
^ " F.Q. " V. i. 9 f.
NATIONAL AND INTERNATIONAL IDEALS 389
on which it stands nearest to despotism. And the modern English-
man finds himself more easily, in this as in other matters, in the
neighbouring poetic world — the world at once more supremely poetic,
and more profoundly real, of Shakespeare. Shakespeare's politics, it
is true, no more than Spenser's, are ours ; the Civil wars and the
Revolution lie once for all between us ; a gulf which the stoutest
Tory reactionary cannot cross. Democrats— even so large and free
a spirit as Whitman — may turn away from his genially contemptuous
pictures of the Roman mob. But Shakespeare, Tudor poet as he
was, draws arbitrary power with a yet more incisive hand. If he
laughs at the Roman citizens on whose political sentiments Mark
Antony plays what tune he pleases, he makes Caesar himself a pro-
voking compound of magnificent pretensions and senile weakness.
And the English Histories are weighted with an almost oppressive
sense of the national significance of law. Shakespeare does not show
us the goddess of Justice flying with shrieks away from earth ; nor a
knightly champion vindicating her with an adamantine sword. But
he shows us the Titan Richard III, trampling, with easy cynical smile,
the innocent lives which stand in his path ; and the tender flower,
Richard II, as beautiful as the other was ungainly, overriding the
liberties of England with the insolent nonchalance of boyhood.
Bolingbroke is able to dethrone Richard because Richard stands for
wanton misrule and he for the might of law, for the established and
ordered polity of England. And it is this ordered polity of England
and neither Bolingbroke nor Richard, that is the hero of this play.
For Bolingbroke, having dethroned Richard in the name of law,
himself violates law by sending him to death ; and thus incurs for
the dynasty he founds the Nemesis which finally overwhelms the
House of Lancaster in the Civil Wars. So far is Shakespeare from
the worship of the strong man ; so far is he from the worship of the
State — from the unqualified worship even of his own England. The
strong man Bolingbroke had saved the State, but the strong man, in
his posterity, goes down ; and so far from crime being as Macchiavelli
taught, a method of benefiting a State, Shakespeare saw in it only a
desperate hazard which might seal its doom.
But if he refuses to worship force, Shakespeare believes unflinch-
ingly in government. Only he sees that all government succeeds best
when it has the wills of the governed on its side, and his ideal for a
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State is that it should be what in modern language we call an organism,
what in his is called a harmony —
Congreeing in a full and natural close
Like music.
Therefore doth heaven divide
The state of man in divers functions,
Setting endeavour in continual motion ;
To which is fixed, as an aim or butt,
Obedience : for so work the honey-bees,
Creatures that by a rule in nature teach
The act of order to a peopled kingdom.
•* Hen. V." I. ii.
The poetry of our greatest poet is then permeated with the ideal
of law. But what of the ideal of liberty ? Liberty, as an ideal,
stirs us, and above all stirs the poet in us more deeply than law.
Yet in the poetry of Shakespeare and his generation the note of
liberty is hardly heard save in genial mockery at the fantastic tricks
played in its name by the Roman plebeians, or Jack Cade, or Caliban.
Nay, in all English poetry up till his time we rarely detect it.
There were serfs, and dungeons, and pining captives in England
before the 1 7th century ; but it was only then that their inarticulate
miseiy broke out in songs to divine liberty. The oppressed and the
singers had, till then, belonged, on the whole, to distinct categories.
The poets were on the prevaiHng side ; their sweetness came out of
its strength ; Chaucer, the favourite of kings and friend of queens,
never hints at the grinding economic oppression which provoked the
agrarian revolution. Queen Elizabeth was an autocrat, but her auto-
cratic power came home chiefly to Catholics and Puritans, whose
armoury of retort included many formidable weapons, but not the
trumpet blasts of an Areopagitica. It was only under the more pro-
vocative and headstrong autocracy of the Stuarts that the wrongs
done to public and private liberty in England found immortal voice.
Milton had thought deeply upon liberty ; and his thought was nourished
on the wisdom of Athens and the ideahsm of the early Church.
Liberty with him meant both the right of every man to speak his
mind unchallenged — democratic freedom — and sphitital freedom, or
the willing self- surrender to a higher law. The second was for
Milton the ground and justification of the first. Liberty is with him
always, ultimately, the liberty to obey, the release from a lower control
NATIONAL AND INTERNATIONAL IDEALS 391
for the sake of perfect service to a higher. And he assails with equal
vigour, though v^ith different v^eapons, the human laws and despotisms
which thwart the higher service and the human weakness which flags
in it. That higher service and therefore the ideal of perfect liberty,
in its conflict with human weakness, is the theme of his great poems.
The Lady in " Comus** vindicates it ; Adam and Eve transgress it ;
Christ regains Paradise for man by submitting to it ; Samson, after
his tragic failure, reasserts it by his death. In the Prose works he
deals rather with the impediments imposed by tyrannical laws. If he
thunders against the censorship, it is that the mind of England may
freely unfold its God-given powers ; if he would extend the right of
divorce, it is because marriage is sometimes a clog to the spiritual life.
And when he came to discharge, at the cost of his eyesight, the
'* noble task" of defending English liberty before the bar of European
opinion, he made very clear that he meant much more by it than the
right of the English people to manage its political affairs as it chose.
At the close of the *' Second Defence of the English People " he turns
upon the fellow-countrymen, as Wordsworth will do in his war
sonnets, with an outburst of impassioned eloquence, warning them
that to have beaten down their enemies, and establishe republican
government, will avail them nothing if they neglect the greater
victories of peace : —
Nam et vos, O cives . . . For your chances, either of winning or
keeping liberty, will be not a little affected, fellow-citizens, by what you are
yourselves. Unless your liberty is of such a kind as arms can neither procure
nor destroy, unless a liberty founded only on piety, justice, temperance, have
struck deep and intimate root in your hearts, there will not be wanting those
who will rob you insidiously of the liberty you boast to have won in arms.
War has exalted many whom peace brings low. If at the close of war you
neglect the arts of peace ; if war is your peace and freedom, war your sole
glory and virtue, you will find, trust me, peace itself the most arduous kind
of war, and what you took for your liberty, your servitude. Unless by loyal
and active devotion to God and men . . . you have put away the superstitious
spring of ignorance of true religion from your hearts, you will find those who
will put you like cattle under the yoke. Unless you expel avarice, ambition,
luxury horn your minds and from your households, you will have the tyrant
whom you thought to encounter abroad and in the field upon you at home,
within, and yet more stem, rather a host of tyrants will be begotten daily,
unendurably, in your very entrails. These you must first conquer, this is the
warfare of peace, these are victories, arduous indeed and though bloodless
more glorious by far than the bloody victories of war ; and unless you are
26
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▼ictors here also, that enemy and tyrant late in the field you will either not
conquer at all or you will have conquered him in vain.
For if anyone thinks that to devise ingenious means of filling the treasury,
to array forces by land and sea, to deal astutely with foreign envoys, and
make sagacious leagues and treaties, is of more value for the state than pro-
viding clean-handed justice, redressing grievances, relieving distress, securing
to each his own, you will discover too late, when these great affairs have
suddenly deceived you, that these small ones, as you account them, have
proved your ruin. Nay, even your trust in armies and allies v^ll betray you
unless it be guarded by the authority of justice ; and wealth and honours,
which most men pursue, easily change their owTiers. They repair where
virtue and industry and patient labour are most alive, and desert the slackers.
Thus nation precipitates the downfall of nation, or else the sounder part of a
nation subverts the more corrupt : thus you have overthrown the royalists.
If you slip into the same vices, if you begin to imitate them, to pursue the
same bubbles, you wdll be assuredly royalists for your foes, whether your
present foes or their successors ; who trusting in the same prayers to God,
the same patience, integrity, skill, by which you prevailed, vAW deservedly
subjugate your degenerate sloth and folly.
Know — lest you should blame anyone but yourselves — know, that just
as to be free is exactly the same thing as to be dutiful, to be wise, to be just
and temperate, prudent with one's own, not laying hands on other's possessions,
and thence, finally, generous and strong, so to be the opposite of these, is the
same as to be a slave.
If 2ifter such great deeds you should degenerate, . . . posterity will pass
judgment : that the foundations, yea and more than the foundations, were
magnificently laid ; but that men were wanting who should complete the
building ; it will grieve that after such beginnings perseverance was lacking ;
it wrill see a great harvest of glory, an occasion for the doing of mighty deeds,
but the men were wanting for the occasion ; but there were not wanting men
to counsel and incite, and when the deeds were achieved, to adorn and glorify
them vrith eternal praise.
Thus Milton by way of liberty and Shakespeare by way of law,
curive at a national ideal which, while very imperfectly worked out
as yet in the English State, answers to the strongest and deepest politi-
cal instincts of the English mind ;-^an ideal in which order and
freedom both have their place, less as antagonists than as partners ;
order, with us, being most relished when it is won not by terrified
obedience or stupid routine, but by the intelligent co-operation of free
citizens ; and freedom when it expresses that willing acceptance of the
social and political order which Heine compared to the congenial
bondage of a happy marriage. In our later poetry this Shakesperean
and Mil tonic ideal for England is expressed most decisively by
NATIONAL AND INTERNATIONAL IDEALS 393
Wordsworth, with the accent on Freedom, and, with a yet more
emphatic accent upon Order, by Tennyson ; for whom Freedom is a
kind of annexe to " settled government,"
broadening slowly down
From precedent to precedent.
Expressed most decisively, I say, by Wordsworth and Tennyson.
For the English poetry of the 19th century has otherwise broken
rather sharply away from this tradition ; and when, as with Swinburne
and Meredith, it finally struck a note passionately national again, it
was under the spell of other influences, and by way of other paths.
The French Revolution altered the psychology, as well as the geo-
graphy, of Europe ; especially, it left enduring traces in the sensitive
brains of poets. It severed the old reverence for government, and
thence for law ; it stimulated the temper which sanctifies impulse, and
recognizes no oracle but that planted in the individual breast. Yet it
also enriched and enlarged the scope of those individual impulses.
In a Blake, a Shelley, who fiercely repudiated the old bond of law,
it created a new bond of pity, which included all living things.
cried Blake.
A robin-redbreast in a cage,
Doth all heaven and earth enrage,
For I cim as a nerve, along which creep
The else unfelt oppressions of the earth,
said Shelley. And Keats, in whom both the political anarchism and
the new social sympathy were less pronounced, could yet speak, not
less nobly, of the poet.
To whom the miseries of the earth
Are miseries, and will not let them rest.
And Shelley expressed more magnificently than any other English
poet the great poetic vision of Humanity : —
Man one harmonious soul of every soul,
Whose nature is its own divine control,
and of the Unive?'se kindled and interwoven in every part by Beauty and
Love. Of Shelley in another capacity I shall speak presently. It will
be well, first, to dwell awhile on the most original, if not the greatest,
of the poets of the century, whose contribution to our present subject
is perhaps more apposite than any other.
394 THE JOHN RYLANDS LIBRARY
Wordsworth, starting from a passion for freedom as revolutionary
and anti-national as theirs, rose, like Milton, and sustained by Milton's
inspiration, in the presence of a supreme national crisis, to poetry of
freedom which is penetrated both with the passion for country and
with the recognition of law, and better than any other in our whole
literature answers to our aspirations and our needs to-day. As
securely as Milton, Wordsworth knows that wealth and military
power cannot of themselves make a people great : —
By the soul
Only, the nations shall be great and free.
He knows that there is the closest inward connexion between the
character of a people and its destiny in the world ; and with all his
unshaken confidence in the power of Englishmen to work out their
own safety by their own right hands, v^th all his assurance of theii
union under the threat of invasion : —
in Britain is one breath ;
We all are with you now from shore to shore,
Ye men of Kent ! *tis victory or death ;
with all this, he recognized the grave failings, which, then as now,
sullied our national temper. And so he called in his dejection to
Milton,
Milton ! thou shouldst be living at this hour ;
I need not quote the famous words. And the memory of Milton came
indeed to his aid, lifting him out of his despondency v^th the conviction
that the English people, with all its flaws, stands, by its soul, for
something indestructible in the world's history, in the Kfe of humanity.
It is not to be thought of that the Flood
Of British freedom, which to the open sea
Of the world's praise from dark antiquity
Hath flowed, . . . should perish, and to evil and to good
Be lost for ever. In our Halls is hung
Armoury of the invincible knights of old ;
We must be free or die, who speak the tongue
That Shakespeare spake, the faith and moraJs hold
Which Milton held. In everything we're sprung
Of Earth's first blood, have titles manifold.
Thus Wordsworth sounds, in a way wholly his own, the great
national ideals which had possessed the minds, both so vast and so
unlike, of Shakespeare and Milton. What they saw from different.
NATIONAL AND INTERNATIONAL IDEALS 395
in part conflicting standpoints, he, though not to be compared with
either in range of experience or in compass of thought, nevertheless
saw at once. The need for disciplined unity against a foreign foe and
order in the State, which Shakespeare most keenly felt, the need for
spiritual growth, and the removal of whatever, in law or institution,
shackles it. which inspired Milton, — these together are the inspiration
of Wordsworth's prophetic call to his countrymen in a world crisis
more terrible than either Shakespeare or Milton had ever known.
III.
But this lofty patriotism of Wordsworth and Milton holds in it
the seed of something yet loftier. When we recognize, as they did,
that by the soul only the nations shall be great and free, we have in
effect recognized the condition of that highest type of national life of
which I spoke. A great German historian, Eduard Zeller, writing
long before the war, used these significant words : —
It is questions of power and advantage, it is prejudices and ambitions,
which divide the peoples ; what unites them is the culture of ideal interests,
morality, art, science, education. In this domain they can unfold ail their
powers without hostile collision ; here they have zJl common aims, while the
widest scope is left for their individual genius in conceiving and executing
them?
If this is so, if " by the soul " the nations are made implicit
members of a world community, while by their greed of wealth and
power and by their fear of one another, they are made deadly enemies ;
it would be strange if poetry, which is the soul's most intense expres-
sion, had not done something in these latter days to quicken the sense
of international fellowship. In the first generation following the Revo-
lution, the growth of the sense of fellowship v^th other nations almost
always meant a loosening of the bond of communion with one's own.
Wordsworth bitterly resented his country's declaration of war with
the young French republic, and listened fiercely for the news of
English defeats. Schiller accepted citizenship of France ; and our
great chemist, Priestley, invited to accept a seat in the assembly shortly
after the September massacres, 1 792, declined only because of his
imperfect mastery of French. Half a generation later, Byron and
Shelley passionately renounced their citizenship of England, and both
seemed, by that renunciation, to become citizens, in a fuller sense than
ever before, of the kingdom of poetry.
396 THE JOHN RYLANDS LIBRARY
But the Revolution ran its course, and in 1 797 the Republic's
magnificent war of defence against the embattled monarchies of Europe
became a war of aggression even against other republics, like Switzer-
land and Venice. The gospel of liberation, so ardently proclaimed
eight years before, turned into a gospel of conquest. The despised
sentiment of nationality, thus outraged, instantly recovered its force ;
the Swiss Republicans fought against their fellow-republicans for their
country, just as the French socialists to-day are fighting for theirs
against their German confederates. Wordsworth's sonnets on the ex-
tinction of the Venetian republic, and on the subjugation of Switzer-
land, both too famous to quote, are the first great lyrics called forth by
the tragedy of another people since Milton's yet greater " Avenge, O
Lord, thy slaughter'd saints ". And Milton would hardly have
spoken with such passion, if he had even spoken at all, had not the
massacred people been fellow -Protestants. But Wordsworth cares
nothing about their religion ; the faith of Venice and of most of
Switzerland was not his ; he only feels poignantly that they had
stood for freedom and were now subdued.
But Wordsworth's services to the cause of international liberty
were to be far more signal than this, far more signal than is even now
generally known. In 1 808 the most critical point in the struggle with
Napoleon was the Spanish Peninsula. Austria and Prussia were for
the time effaced, Russia was humbled, and the rest of the continent
was virtually incorporated with the French empire. But in Spain and
Portugal the conqueror was met for the first time, not merely by
national armies but by a nation in arms. After a century and a half
of steady decadence, the countrymen of Cervantes and the Cid,
almost without training or military leadership, showed the superb
valour which had thrilled the England of Shakespeare. But the task
of resisting Napoleon's veterans was stupendous. It was in this crisis,
closely resembling the German invasions of Belgium, that England sent
her expeditionary force to Portugal. It was eventually to strike the
deadliest blow at Napoleon's power. But its first stage was humili-
ating. After an indecisive success, the leaders concluded the Con-
vention of Cintra, which virtually purchased their safety by a surrender
of the Portuguese cause. Questions were asked in Parliament ; but
it was an impractical poet who, in a spirit worthy of Milton, in one of
the most splendid pieces of reasoned eloquence in the language, ex-
NATIONAL AND INTERNATIONAL IDEALS 397
posed the meanness and greed which had dictated the transaction, and
summoned his countrymen to rise to the height of the heroic cause
they had undertaken, to deliver the small and weak people fighting
for their fatherland. The political and military situation he argues
with the detailed mastery of a statesman ; but the informing passion
of the whole is his own lofty conviction that, " by the soul only the
Nations shall be great and free,'* and that the soul is nowhere more
greatly manifested than in the heroic crises of national existence. Even
the sonnets do not rise to higher notes of poetry than the prose sen-
tences in which this brooding poet of tranquillity declares that man will
always be found more than equal to whatever fate may befall him ;
it is his fate which, save at challenging crises like this, does not satisfy
the need of his spirit.
The passions of men (1 mean the soul of sensibility in the heart of man)
— in all qucirrels, in all contests, in all quests, in all employments which are
either sought by men or thrust upon them — do immeasureably transcend
their objects. The true sorrow of humanity consists in this ; — not that the mind
of man fails ; but that the course and demands of action and of life so reurely
correspond with the dignity and intensity of human desires. . . . But, with
the remembrance of what has been done, and in the face of the interminable
evils which are threatened, a Spaniard can never have cause to complain of
this, while a follower of the t)a*ant remains in arms upon the Peninsula.
Spain was liberated from Napoleon ; but his overthrow was, as
great military triumphs have commonly been, no victory for freedom.
If it unseated the great usurper, it everywhere enthroned political re-
action. The ten ensuing years saw a series of national efforts for
freedom, followed with passionate sympathy by a new generation of
English poets. And a new element enters into their sympathy.
Wordsworth's championship of the cause of Spain, Switzerland, and
Venice is almost untouched by historic sense : they are patriots de-
prived of their freedom ; but his ardour is not quickened by concern
for their specific genius ; his imagination is not yet kindled by that pasaon
for Venice as Venice which Ruskin first taught the world. The
spirit of the French Revolution was fundamentally unhistoric : in
breaking with the past it broke also with the temper which lingers
over and interprets the past. And Wordsworth, far as he receded
from the Revolution, never outgrew its anti-historic bias. Byron and
Shelley were more genuine children of the Revolution than Words-
worth had ever been ; and they remained arch-rebels to the end.
398 THE JOHN RYLANDS LIBRARY
But, all the same, they lived half a generation later in that swiftly
moving time, and they stand for some things v^hich Wordsworth never
reached. To them, as to him, the historic spirit as such was strange.
But two historic lands stood out for them in consummate splendour
from the black wilderness of the past at large. Greece and Italy had
naturally been objects of keen interest among scholars since the
Renascence ; but there was a vast gulf between the cultured homage
of a Gray, or even the majestic tribute of a Milton, and the passionate
claim to spiritual citizenship which inspires Byron's
O Rome, my country, city of my soul,
and led him to give his life for the deliverance of the Greeks.
But still the historic apprehension remains, in both poets, rather
ardent than penetrating. We see the passion of the devotee more
clearly than the lineaments of the goddess. A generation later, with
the Brownings, and then with Meredith, and even with that latter-day
Shelley, Swinburne, Italy is not less deeply loved, but she is far more
intimately known and far more vividly portrayed. Meredith's " Sandra
Belloni," or ** Vittoria " is an eloquent symbol of the spirit of the
Italian " Risorgimento " ; but she is also a noble rendering of Italian
womanhood, nerved to the height of aspiration and of heroic resolve
by the great crisis. And Robert Browning's picture of such a woman
is not less perfect in the poem, "The Italian in England," which
Mazzini used to read to his fellow-exiles in London. The hunted
patriot has crouched six days among the ferns, when a company of
peasant women went by near his hiding-place. He throws his glove
to strike the last, taking his chance of betrayal. The woman gave no
sign, but marked the place and went on. He prepares an ingenious
tale to explain his position, plausible enough to deceive a peasant.
An hour later she returns : —
But when I saw that woman's face,
Its calm simplicity of grace.
Our Italy's own attitude,
In which she walked thus far, and stood.
Planting each naked foot so firm.
To crush the snake and spare the worm, —
At first sight of her eyes, I said,
** I am that man upon whose head
They fix the price, because 1 hate
The Austrians over us," —
NATIONAL AND INTERNATIONAL IDEALS 399
in short put his life in her hands. She goes back with a message to
his friends at Padua. After three days she returns,
I was no surer of sunrise
Than of her coming.
Mrs. Browning was a far more effusive Italian patriot than her
husband, but she had less concentrated power, and the prolonged
diatribes of " Casa Guidi Windows '* and ** The Poems before Con-
gress,** are not much more digestible to-day than most of the poetry
inspired by obsolete politics. But one figure of hers has something
of the quality of her husband's Italian peasant-woman — the court
lady of Turin who arrays herself in her most stately dress to
visit the soldiers, Italian and French, who have been wounded in de-
fence of Italy at Villafranca ; that hospital is for her the court, and
those wounded soldiers kings. And her words to the French soldier
strike one note, not the least noble, of internationalism : —
Elach of the heroes around us has fought for his land and line,
But thou hast fought for a stranger, in hate of a wrong not thine.
Happy are 'all free peoples, too strong to be dispossesst.
But blessed » are those among nations, who dare to be free for the rest.
With Algernon Charles Swinburne the English poetry of inter-
national idealism assumes an altogether larger compass and grander
flight, notwithstanding that his fundamental conceptions are still the
crude and outworn ideas of the Revolution. Outworn as they are,
they receive a new afflatus from his magnificent lyric power ; but it is
lyric power pure and simple, for of critical or speculative power applied
to ideas Swinburne had hardly a trace. But as I have said, his inter-
national idealism has a vast sweep and range. Earth, mother of the
peoples, and sister of the stars in their courses, lives again, an aged,
tragic figure, and her children, the nations, her glory and her shame,
call to her for help : —
Thou that badest man be born, bid meui be free.
And so the voices, successively of Greece and Italy, of Spain and
France, Russia and Switzerland, of Germany and England, are lifted
up in intercession. One recalls with curious interest to-day the voice
which Swinburne ascribed to the Germany of half a century ago ; the
more so since the colossal history of 1 9th century Germany has passed
almost unnoticed in our poetry, through which the great struggles of
400 THE JOHN RYLANDS LIBRARY
19th century Italy sent so deep and sustained reverberations. And
this Germany of Swinburne's is curiously remote, it is the Germany of
Tacitus and Grimm's fairy tales, and the motley crowd of princedoms
and dukeries : —
I am she beside whose forest-hidden fountains
Slept freedom armed.
By the magic born to music in my mountains.
Heart-chained and charmed.
By those days the very dream whereof delivers
My soul from wrong ;
By the sounds that make of all my ringing rivers
None knows what song ;
By the many tribes and names of my division
One from another ;
By the single eye of sun-compelling vision
Hear us, O mother !
In sharp contrast with the vague and uncertain touch of that por-
trait is the terrific sureness and trenchancy of his Italy and his France.
Swinburne felt deeply the spell of France ; he gloried in her genius
which had shown Europe the way to Revolution ; he gloried in her as
the birthplace of his master, Hugo ; but he saw her also prostituted to
sensuality, and submitting tamely to the yoke of the Second Empire ;
and he turned upon her with the fierce yet agonized rebuke of a lover
to a guilty mistress. But when the fiery trial of 1870 came upon her,
his anger changed to pity, and he felt that she who had beyond others
loved humanity, had, like the Magdalen, atoned for her sins. It is
as a Magdalen, thus guilty and thus redeemed, that Freedom, the
spirit of God and man, addresses her : —
Am I not he that hath made thee and begotten thee,
I, God, the spirit of man ?
Wherefore now these eighteen yeeurs hast thou forgotten me.
From whom thy life began ?
Yet I know thee turning back now to behold me,
To bow thee and make thee bare,
Not for sin*s sake but penitence, by my feet to hold me,
And wipe them with thy hair.
And sweet ointment of thy grief thou hast brought thy master.
And set before thy lord.
From a box of flawed and broken alabaster.
Thy broken spirit, poured.
NATIONAL AND INTERNATIONAL IDEALS 401
And love-offerings, tears and perfumes, hast thou given me.
To reach my feet, and touch ;
Therefore thy sins, which are memy, are forgiven thee,
Because thou hast loved much.
From George Meredith, too, the tragic overthrow of France, no
less than the desperate fight for Italian unity, elicited noble poetry, —
poetry as much more pregnant and weighty in intellectual substance
than Swinburne's, as its music is less eloquent and winged. The ode
"December, 1870" stands, with the greatest of Wordsworth's War
sonnets, at the head of the political poetry of the century. Like
Swinburne he feels the mingling of glorious gifts and foulness in the
French genius. But for him too the glory is the supreme thing :
it was she who led the way in the liberation of mankind : —
O she, that made the brave appeal
For memhood when our time was dark.
And from our fetters drove the spark
Which was as lightning to reveal
New seasons, with the swifter play
Of pulses, and benigner day ;
She that divinely shook the dead
From living man ; that stretched ahead
Her resolute forefinger straight.
And marched towards the gloomy gate
Of Elarth*s Untried. . . .
But now this prophet and leader among nations is plunged in ruin,
half through her own sins : she who in
The good name of Humanity
Called forth the daring vision ! she.
She likewise half corrupt of sin.
Angel and wanton 1 can it be ?
Her star has foundered in eclipse,
The shriek of madness on her lips :
Shreds of her, and no more, we see.
There is horrible convulsion, smothered din,
As of one who in a grave-cloth struggles to be free.
Yet amid the chaos she is full of song : —
Look down where deep in blood and mire,
Black thunder plants his feet, and ploughs
The soil for ruin ; that is France :
Still thrilling like a lyre.
402 THE JOHN RYLANDS LIBRARY
And these words, written forty-five years ago, are yet more
moving to-day, in the midst of a struggle less outwardly disastrous but
far more deadly for France, and which she did far less to provoke.
How, lastly, does this international poetry of the end of the century,
of Swinburne and Meredith, differ from that of Byron and Shelley,
near the beginning ? Partly, as we have seen, in that it is both vaster
in range and more penetrating in degree of insight into the personality
of nations. But even more, because it goes along with a passionate
love of, and imaginative understanding for, England herself. Byron
and Shelley have no note of joy in England ; but Meredith and
Swinburne are as firmly rooted in her soil as Shakespeare and Words-
worth ; where in modem poetry is the wonder of this " enchanted isle "
made more alive than in the one poet's pictures of her woodlands and
breathing valleys, her Hampshire maids and farmers, or in the other
poet's pictures of the North Sea surging against the. embattled crags and
castles of Northumberland ?
And there is meaning in thi? latter-day union of what we
commonly call national and international idealism. It means, as I
have said, that the love of country itself has been lifted to a higher
plane. So long, let me repeat, as national greatness is conceived in
terms of power, or of territory, or even of wealth, the very conception
of a community of nations can hardly emerge : other nations are rivals
to be beaten, are material to be made use of, are territory to be an-
nexed, or at best, are allies to rally to our help ; their individual aims,
interests, aspirations, count only as pieces, more or less formidable,
in the game of the opposite side or in our own. So far and so long as
these conditions prevail, nationalism and internationalism are inconsis-
tent and incompatible : the one can exist only at the expense of the
other. But the root fact of the situation, — and the ground of the
deepest encouragement is this, — that in proportion as the aims of a
nation cease to be fundamentally material, as soon as it seeks a well-
being founded upon the spiritual enlightenment, the mental and moral
health of its population, the similar aims of other nations become con-
tributory, instead of rival forces, their advance an element of its own
progi'ess ; all these multiform national lives becoming figures in the
complex pattern of the life of Humanity ; and the love of each man
for his country, as Mazzini said, only the most definite expression of
his love for all the nations of the world. The problem of converting
NATIONAL AND INTERNATIONAL IDEALS 403
that old intense but narrow love which finds complete expression in a
fighting patriotism into this not less intense love of country which is
** only the most definite expression " of a love which goes beyond
country, — this problem is one with that of transforming the brute- will
to master man into the spiritual will to uplift him : and therefore all
who are working for the spiritual uplifting of their fellow-countrymen
are working for humanity, and all who are working for humanity are
working for their own land. And if there is something higher than
patriotism, as Edith Cavell said with the clear vision of martyrdom, in
her last recorded words, so the recognition and fulfilment of that some-
thing higher is itself an act of patriotism ; and she herself will be
remembered not only as one who loved England, and died for it, but
as one who loved England too intensely and too nobly to hate any
of her fellow-men.
BAGHDAD AND AFTER.
By dr. ALPHONSE MINGANA.
THE fall of Baghdad has elicited so much comment in the press
of the country, and is an event of such immeasurable im-
portance, that it may not be out of place in these pages to
offer some remarks by way of explanation of certain aspects of its
significance.
The city is said to contain within its precincts some 100,000 to
130,000 inhabitants. These figures, which have been adopted by
the Times ( 1 2th March, 1917), are far below the limits of truth ; the
inaccuracy, however, must not be attributed to the Times, but to the
imperfect Turkish census. Those aware of the utter deficiency of the
Turkish survey of population would add at least one-third to the total
given in official registers, whilst at the same time we must not overlook
the fact that in Mesopotamia the male population alone is registered.
A woman, and especially a married woman, is a haram, a sacred
thing, and no one is allowed to call her by her name except a husband,
a father, a brother, or a near relative, since a wife does not adopt her
husband's name on marriage. It follows, therefore, that a great secrecy
surrounds her Muslim name. In the census of 1911-1912, which im-
mediately followed the so-called Constitution, the inhabitants of Mosul
were given as 95,000, those of Baghdad as the double of this number,
or approximately 1 92,000, and those of Basrah less than the half of
those of Mosul, i.e. 43,000. After making every allowance for un-
certainties under this heading, 1 should be tempted to give 1 30,000
to Mosul, from 200,000 to 230,000 to Baghdad, and some 40,000 to
50,000 to Basrah. These three localities are the three main cities
of actual Mesopotamia. Basrah and its dependencies represent the
old Chaldaean hegemony, Baghdad the Babylonian Empire, and
Mosul the old Nineveh, which was the centre of the Assyrian Em-
pire. Taken together, these cities form a complete and inseparable
whole, so far as language, manners, and customs are concerned.
It is inconceivable, therefore, that one power should hold under its
404
BAGHDAD AND AFTER 405
sway Basrah without Baghdad, or Baghdad without Mosul. In the
domain of commerce Baghdad is certainly the most important of
the three, although in British and Indian goods Basrah is rela-
tively more active. Mosul generally receives its supplies of cotton goods
through the ports of Syria. Apart from dates, Basrah derives from
Baghdad many of the articles which she exports to Asia or Europe, and
Baghdad owes to Mosul the greater part of her export trade in gall-nuts,
wool, etc. At least one- third of the wheat and barley consumed in
Baghdad comes from Mosul, but the former has transactions on a grand
scale with Persia, with which the latter could not stand in competition.
The religious standpoint of the two towns is as follows : —
MOSUL.— Of Christians : there are about 1 2,000 of the East and
West Syrian Church ; of Jews : about 3000 ; whilst the rest of the
population are exclusively Sunni Muslims.
BAGHDAD.— Of Christians : there are about 7500, mostly of the
East Syrian Church ; of Jews : about 30,000 ; whilst the rest of the
population is Muslim, almost equally divided between Shiahs and Sunnis.
From a Christian standpoint Mosul is far more important, con-
taining as it does two theological seminaries, the seats of both the
Chaldaean and Syrian Patriarchs, and the residence of the Apostolic
delegate of Mesopotamia, Armenia, and Kurdistan.
The main features of the history of Baghdad can easily be de-
lineated. In olden times it was its vilayet which gave birth to the
first civilization in the world. The staunchest Egyptophiles admit
that a part of the early Egyptian civilization is traceable to the
dwellers of the lower villages of the Mesopotamian delta. It is
certainly from that part that the first code in the community of man-
kind has emanated, and it is possibly there that the uplifting art
of writing was invented. In later generations, the dealings of the
Kings of Babylonia with the classical people of Yahweh have
made the name of Nebuchadnezzar, and some other potentates known
to the least advanced of Christian, Jewish, and Mohammedan literary
circles. After experiencing different vicissitudes the country found
itself with Seleucia, the capital of the Seleucids, and with Ctesiphon,
that of the Arsacids or Parthians, and of the Sasanids. After the
battle of Yarmuk and Qadesiya, and at the coming into power of
the Omayad Caliphs of Damascus, it looked for a while as if the
centre of gravity was shifting to Syria proper. This anomaly was,
however, of short duration, and the Abbasid Mansur, in laying in
406 THE JOHN RYLANDS LIBRARY
762 the first foundations of the actual Baghdad, made it for centuries
the first city of the world with regard to population, science, and
civilization, and consequently the pivot on which the Arab Empire
moved, till its overthrow by the Mongol hordes of Hulakhu in 1258.
After many changes the city passed into the hands of the Turkish
Sultan Murad in 1638.
The temperature of the city is rather hot in summer, and the
well-to-do people make a practice of going into sardabs or cellars of
varying depth, where they remain until 4 or 5 p.m. There large
cloth-fans called /^^^/^^^S worked to and fro by a servant, cause a
current of air to pass over the perspiring faces of the inmates of the
house. Towards the evening all ascend to the flat roofs of the dwell-
ing to enjoy the night-fall breeze which almost invariably rises some-
time before midnight. This source of relief is unfortunately interrupted
for about a fortnight by the shargi gales, which make themselves felt
in a strange way. The dust-storms and violent winds which ac-
company them render sleep on the roof almost impossible, and the
household resorts again to its pleasant sardabs or bedrooms. A con-
siderable number of the inhabitants betake themselves in autumn to
the gardens, extending in some places to a width of many miles on
both sides of the Tigris, to enjoy there the pleasure of ripening dates
and oranges. A feast of barb an dates might indeed tempt even an
" All- Highest " and a *' Vice-gerent of God *\
Generally speaking, the climate is, however, healthy and inno-
cuous, and many inhabitants of that most unhealthy town of Basrah,
go to Baghdad in summer to avoid the shivering sensations of the fever
which undermines the strength of the toughest Mesopotamian Goliath.
Arab scholars have uttered a saying worthy of consideration by every
traveller to, or dweller in, the cradle of humanity (in Yakut, 4, 683) :
** A stranger who lives one year in Mosul, his body will show forth
emblems of strength ; a stranger who lives one year in Baghdad, his
intelligence will show signs of increase ".
The effect of the fall of Baghdad on Islam and the East in general
will be due to the following considerations : —
I. No Muslim in the world but knows the names of Maccah and
Madinah, and certainly none of them can afford to ignore the name
of the city of the Caliphate. The holy places contain simply a scanty
memorial of the one who once led the world to the cult of Allah,
but Baghdad is the personification of the power given to the Prophet
of Allah. Muhammad died in Arabia, but continued to live through
BAGHDAD AND AFTER 407
the Caliphs of his house residing in the " City of Peace *'. The in-
habitants of Upper Mesopotamia believe that Baghdad is immortal, in
the same way that the Roman Catholics of the world believe Rome
to be immortal. In the case of unhappy events occurring, they say
*' Baghdad has not been destroyed," meaning ** It is not yet the end of
the world ". These considerations make of Baghdad a holy place of
the first importance. Close to it the main Shiah shrines of Karbalah
serve to unite the two branches of the Muslim world in their venera-
tion of the capital of the Arab Empire.
2. No less important is the fact that nearly all Muslim theological,
judicial, and historical books have seen the light in Baghdad and in the
surrounding districts. Was it not there that the second sacred book of
Islam, the repertories of the Smmak, the Sahih of Bukhari and his
imitators were written ? What shall we say about the annals of
Tabari, and the Arabian Nights^ to mention only two from hun-
dreds ? How many pilgrims are to be found in the narrow streets of
the city from different parts of the Muslim world, from Morocco as
well as Algeria, from India as well as Persia ! The only Muslims
who make no pilgrimage are the nominal Muslim Turks of Constan-
tinople, and the only Muslims who have declared an unlawful holy
war is the gang of free-thinkers and rationalists pretending to be the
successors of the Prophet.
3. Without pretending that from a military point of view the fall
of Baghdad would be equivalent to a rout of the enemy in the plains
of Flanders, it is, however, to be considered as of great importance.
We have often forgotten that Turkey had occupied the best part of
Persia, and might at any time by a single stroke have endangered from
the rear the positions of the Russian army in Armenia and northern
Persia. This danger has been removed. The Turkish troops, de-
prived of their base at Baghdad, will be obliged to fall back from
Kermanshah on Suleimaniya or Karkuk, with their main base in
Mosul, but this is a route of a very tortuous and difficult character.
Of one thing we may be quite certain, the whispering galleries of
the Near East will re-echo with the news of the fall of Baghdad in
an even more intensified form than the elect nation of the prophets
echoed it in the days of yore. Many soothsayers will repeat in a
mysterious and mystical language, " Babylon is fallen, Babylon is
fallen**. The effect of this semi-magical formula cannot fail to be
considerable on the Muslim mind, and on the Arabs in general.
STEPS TOWARDS THE RECONSTRUCTION OF THE
LIBRARY OF THE UNIVERSITY OF LOUVAIN.
In the following pages we print the fifth list of contributions to the
new library for the exiled University of Louvain, and we take this
opportunity of renewing our thanks to the respective donors for their
welcome response to our appeal.
This list does not by any means complete the record of gifts to
date, but such has been the pressure upon our space in the present issue
that we have been compelled to hold over a further list, of at least
equal length, for publication in our next number.
In our last appeal we ventured to suggest the titles of a number of
important works of reference, which are considered to be indispensable
to the efficiency of every reference and research library such as the one
we have in contemplation, in the belief that there were amongst our
readers and their circle of friends, many who would gladly participate
in this scheme of replacement did they know what works would be
acceptable. The appeal met with an immediate response, and has re-
sulted in the following gifts : From the Rev. Arthur Dixon a set of
the " Oxford English Dictionary ** ; from Mr. Arthur Sykes a copy
of Dr. Wright's " English Dialect Dictionary " together with a
number of classical texts ; and from yet another source a set of the
" Glossarium mediae et infimae Latinitatis " of Du Cange. The more
formal and detailed record of these and other gifts received since the
last appeal was made will appear in our next number.
The other works suggested in the list referred to may still be re-
garded as " desiderata *\
Special reference should be made to a most welcome contribution
from Messrs. King & Company, the Parliamentary Publishers and
Booksellers, of Westminster, who generously invited the writer to make
an unrestricted selection from the works announced in their current
catalogue. As a result the collection has been enriched by the addi-
tion of 1 79 volumes, which in themselves constitute a library of socio-
logical literature of considerable interest and importance.
May we hope that other publishers will follow the example of
408
RECONSTRUCTION OF LOUVAIN LIBRARY 409
Messrs. King & Company, and lend us a helping hand, either by
giving us similar permission to mark their catalogues, or by submitting
lists of works which they are willing to contribute ?
On several occasions in these pages we have expressed the hope
that the agencies through which this reconstruction is to be effected
should be as widely representative as possible, and we are glad to find
that our hope has not been entertained in vain. Already offers of
assistance have reached us from all classes of the community, not only
in this country, but from Scotland, Ireland, Wales, India, Canada,
South Africa, the West Indies, the United States, France, Italy,
Switzerland, Spain, and Portugal, and we are encouraged to anticipate
a still more active response, as the result of the wider appeal which is
being made by the Executive of the International Committee, of
which the Lord Muir Mackenzie is Chairman, with the Librarian of
the House of Lords (Mr. Hugh Butler) as Honorary Secretary.
In renewing and emphasizing our appeal, we venture to ex-
press the further hope that every university, every college, every library,
every learned society, and every publisher, to mention only the prin-
cipal agencies whose support we are anxious to enlist, will feel it not
only a privilege to co-operate, but that an obligation rests upon them
to assist in making this reconstruction of the devastated library adequate
in every respect to meet the requirements of the case.
We owe more to the great little nation of Belgium than we can
ever repay, and it is fitting that we should seize the opportunity of re-
paying a portion of our debts, by making good, as far as in us lies, one
of the many crimes against humanity of which the German army has
been guilty. In so doing we shall give tangible proof to our noble
Allies, of the high and affectionate regard in which we hold them,
and honour them, for their incomparable bravery, and for the heroic
sacrifices which they made in the honourable determination to remain
true to their pledges, by indignantly refusing to listen to Germany's
infamous proposals.
In order to obviate any needless duplication of gifts, the librarian
would regard it as a favour if those who may wish to participate in
this scheme would, in the first instance, send to him a list of the works
which they are willing to contribute, so that the register may be ex-
amined with a view of ascertaining whether any of the titles already
figure therein.
410 THE JOHN RYLANDS LIBRARY
{Continued from /• 277.)
SIR WILLIAM OSLER. Bart.. M.D., F.R.S.. F.R.CP.. etc., Regius
Professor of Medicine, Oxford.
AlDIBERT (Arthur) De la laparotomie dans la peritonite tuberculeuse
(etudiee plus specialement chez Tenfant.) P^r/J, 1892. 8yo.
Alexander (Louis) Neue Erfahrungen iiber luetische Augenerkrankun-
gen. Wiesbaden^ 1895. 8vo.
American Neurological Association. Transactions. Thirty-
fifth annual meeting held in New York. May 27. 28, and 29, 1909.
New York, 1910. 8vo.
Transactions. Thirty-seventh annual meeting held in Baltimore,
Md.. May 11. 12. and 13. 191 1. Editor of transactions, W. G. Spiller.
New York, 1912. 8vo.
American Pediatric Society. Transactions. Twenty-sixth session,
held at . . . Stockbridge, Mass., May 26. 27, and 28. 1914. Edited by
L. E. La Petra. Vol. 26. {Chicago, 1914.] 8to.
American Society of Tropical Medicine. Papers read before
the Society and published under its auspices. Vol. 3, 1907-08.
{Philadelphia, 1908.] 8vo.
ARBER (E. a. Newell) On the fossil flora of the Forest of Dean coalfield
(Gloucestershire), and the relationships of the West of Elngland and
South Wales. [Philosophical transactions of the Royal Society of
London. Series B. Vol.202.] Undon,\^\l. 4to.
On the fossil floras of the Wyre Forest, with special reference to
the geology of the coalfield and its relationships to the neighbouring coal
measure areas. [Philosophical transactions of the Royal Society of
London. Series B. Vol.204.] London, \^\^. 4to.
ARCHBOLD (John Frederick) Peel's Acts, with the forms of indictments,
etc., and the evidence necessary to support them. London, 1828.
8vo.
Archer (William) The thirteen days July 23- August 4, 1914. A
chronicle and interpretation. Oxford, \9\ 5. 8vo.
Archives. Archives de medecine experimentale et d'anatomie patho-
logique. publiees sous la direction de M. Charcot, par MM. Grancher.
Lepine. Straus. Joffroy. [Vols. 5.7-11. 13-16.] Paris, 1893-1904.
10 vols. 8vo,
Ballet (Gilbert) Le langage interieur et les diverses formes de I'aphasie.
Paris, 1886. 8vo.
Barclay (Andrew Whyte) A manual of medical diagnosis : being an
analysis of the signs and symptoms of disease. Second edition. London,
1859. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 411
Bates (Stanley H.) Open-air at home: practical experience of the
continuation of Sanatorium treatment. With introduction by Sir James
Crichton-Browne. Bristol^ 1810. 8vo.
BenTLEY (Charles A.) Report of an investigation into the causes of
malaria in Bombay, and the measures necessary for its control. Bom-
day,\9\\. Fol.
B^RENGER-FeRAUD (Laurent Jean Baptiste) Traite theorique et climque
de la fievre jaune. Paris ^ 1890. 8vo.
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Theocritus. Theocriti aliorumque poetarum (Bionis et Moschi) idyllia.
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Extraits du Necrologe de I'abbaye de Champagne, au Maine.
(Ordre de Citeaux.) Liguge ( Vienne), \ 909. 8vo.
Les fondations anglaises de I'abbaye de Savigny, periode Bene-
dictine (1 1 05- 1 1 47). Liguge ( Vienne), 1 909. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 431
GUILLOREAU (Leon) Melanges et documents concernant Fhistoire des
provinces d*Anjou et du Maine, ill. Auger de Brie, administrateur
de Teveche dAngers. Correspondance relative a son election (1479-
1480). Ano-ers, 1902. 8vo.
Melanges et documents concernant Thistoire des provinces d'Anjou
et du Maine. IV. L*Obituaire des Cordeliers d* Angers, 1216-1710.
Laval et Paris, \ 902. 8vo.
Les memoires du Dom Bernard Audebert estant prieur de St. Denis
et depuis assistant du R. P. General. Archives de La France Monas-
tique, Vol. X. Paris, 191 1. 8vo.
Prieures Anglais de la dependance de Saint- Serge d' Angers,
Totnes, Tywardreth, Minster (Xb.-XVIe. siecles). Liguge ( Vienna),
1909. 8vo.
L'HUILLIER (A.) Vie de Saint Hugues. abbe de Cluny. 1024-1109.
Solesmes, 1888. 8vo.
Matilda, Saint, Abbess. Le livre de la grace speciale. Revelations
de Sainte Mechtilde vierge de Tordre de Saint-Benoit, traduites sur
Teditiott latine des Peres Benedictins de Solesmes. Nouvelle edition
revue et corrigee. Paris, Poitiers^ \ 907. 8vo.
MOCQUEREAU (Andre) Le nombre musical Gregorien ou rythmique
Gregorienne — theorie et pratique. Tome i. Rome, Tournai, 1908.
8vo.
PaTROLOGIA. Ad utramque J. P. Migne Patrologiam supplementum
sive auctarium Solesmense. Series Liturgica. Voluminis I., fasciculus I.,
Codex Sacramentorum Bergomensis. Solesmes^ 1900. 8vo.
PiTRA Oean Baptiste) L*Ordre de Citeaux dans la lutte entre Boniface
VIII et Philippe le Bel. Paris, Poitiers, 18%. 8vo.
QUENTIN (Henri) Etudes d'histoire des dogmes et d'ancienne litterature
ecclesiastique. Les martyrologes historiques du moyen age. Etude sur
la formation du martyrologe romain. Paris, 1 908. 8vo.
Solesmes •. Abbaye de Saint-Pierre. Studium Solesmense. Solesmes,
1894-97. 2 vols. 8vo.
Vie SpiRITUELLE et Toraison d'apres la sainte ecriture et la tradition
monastique. [Par Madame TAbbesse de Sainte-Cecile de Solesmes.]
Solesmes, 1899. 8vo.
HERBERT V. READE, Esq., C.B., of Ipsden, Oxon.
Aeschylus. Tragoediae quae extant septem. Cum versione Latina el
lectionibus variantibus. [Greek and Latin.] Glasguae, \ 746. 2 vols.
12mo.
Tragoediae quae supersunt. [Greek and Latin.] Glasguae, \ 7%.
2 vols. 8vo.
Aesop. Fabulae Graecae Latine conversae. Parmae,\^^. 4to.
432 THE JOHN RYLANDS LIBRARY
ALCOFORADO (Marianna) The letters of a Portuguese Nun (Marianna
Alcoforado) translated by Edgar Prestage. London, 1893. 8vo.
AnacREON. Carmina, cum Sapphonis et Alcaei fragmentis. [Greek
and Latin.] Glasguae, 1783. 12mo.
Carmina, cum Sapphonis et Alcaei fragmentis. [Greek 2md Latin.]
Glasguae, 1792. 12mo.
ApuLEIUS (Lucius) Madaurensis. Opera omnia quae exstant, e quibus
post ultimam P. Colvii editionem, philosophici libri . . . quamplurimis
locis aucti, per Bon. Vulcanium. Lutetiae Pari sior urn, \^\. 12mo.
Apologia. Isaacus Casaubonus recensuit, Graeca suppleuit, et
castigationum libellum adjecit. \Heidelberg\,\b^^. 4to.
Aristotle. De Mundo liber, ad Alexandrum. Cum versione Latina
Gulielmi Budaei. [Greek and Latin.] Glasguae^M^b. 12mo.
De poetica. Accedunt versio Latina Theodori Goulstoni et
insigniores lectiones variantes. [Greek and Latin.] Glasgiiae, 1745.
12mo.
AURELIUS Antoninus (Marcus) Eorum quae ad seipsum libri XII.
Post Gatakerum, ceterosque, recogniti, et notis illustrati. [Greek and
Latin.] Glasguae, 1 744. 2 pts. in 1 vol. 8vo.
The Emperor Marcus Antoninus his conversation with himself.
Together with the preliminary discourse of the learned Gataker. . . . Tran-
lated into English ... by Jeremy Collier. The second edition cor-
rected. London, 1708. 8vo.
The meditations of the Elmperor Marcus Aurelius Antoninus.
Newly translated from the Greek ; with notes, cmd an account of his life.
Glasgow, 1742. 16mo.
The meditations of the Emperor Marcus Aurelius Antoninus.
Newly translated from the Greek : with notes, and an account of his life.
Second edition. Glasgow, \14i9. 2 vols. 12mo.
The meditations of the Elmperor Marcus Aurelius Antoninus.
Newly translated from the Greek : with notes, and an account of his life.
Third edition. Glasgow, 1 752. 1 2mo.
AUVERGNE (Martial d*) Aresta amorum, cum erudita B. C. Symphoriani
explanatione. Lugdnni, 1538. 4to.
BOILEAU DeSPREAUX (Nicolas) Oeuvres. Paris, \ 788. 3 vols. 1 6mo.
BOUTELL (Charles) English heraldry. With four hundred and fifty illus-
trations. Third edition, London, 1875. 8vo.
Heraldry, historical and popular. With seven hundred illustrations.
London, 1863. 8vo.
Browne (George Lathom) a7id STEWART (C. G.) Reports of trials for
murder by poisoning . . . including the trials of Tawell, W. Palmer,
Dove, Madeline Smith, Dr. Pritchard, Smethurst, and Dr. Lamson.
Lofidott, 1883. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 433
Burke (Right Hon. Edmund) A philosophical enquiry into the origin of
our ideas of the sublime and beautiful. The fourth edition. With an
introductory discourse concerning taste, and several other additions.
London^ 1764. 8vo.
Campbell 0^^") i^^^on. The lives of the Chief Justices of England, from
the Norman Conquest till the death of Lord Mansfield. London, 1849.
2 vols. 8vo.
CaSAUBON (Meric) Of credulity and incredulity in things divine and
spiritual : wherein, (among other things) a true and faithful account is
given of the Platonick philosophy, as it hath reference to Christianity.
London, 1670. 8vo.
CatLIN (George) Letters and notes on the manners, customs, and condi-
tion of the North American Indians. Fourth edition. London, 1844.
2 vols. 8vo.
Cicero (Marcus Tullius) Opera quae supersunt omnia, ad fidem optimarum
editionum diligenter expressa. (In . . . De Oratore libros III. notac ct
emendationes G. Rosse.) Glasguae,\lA%-A^. 20 vols. l2mo.
Orationum volumen primum. Parisiis, 1543. 8vo.
Tusculcinarum disputationum libri quinque. Accedunt lectioncs
variantes, et doctorum, praecipue CI. Bouherii conjecturae. Glasguae,
1744. 12mo.
Collins (Anthony) A philosophical inquiry concerning human liberty.
The third edition corrected. London, 1 735. 8vo.
Cousin (Victor) The philosophy of the beautiful, from the French of V.
Cousin, translated with notes and an introduction by Jesse Cato Daniel.
London, 1848. 8vo.
DaNVERS (Frederick Charles) Memorials of Old Haileybury College by
F. C. Danvers, Sir M. Monier- Williams, Sir S. C. Bay ley, P. Wigram,
the late B. Sapte and many contributors. Westminster, 1894. 8vo.
Demetrius PhaLEREUS. De elocutione, sive, dictione rhetorica.
[Greek and Latin.] Glasguae, 1 743. 8vo.
Demosthenes. De Corona oratio. [Greek and Latin.] Glasguae,
1782. 12mo.
Den HAM {Sir John) Poems and translations, with the Sophy. The second
impression. London, 1671. 2 pts. in 1 vol. 8vo.
DiGBY (Sir Kenelm) Choice and experimented receipts in physick and
chirurgery, as also cordial and distilled waters and spirits, perfumes, and
other curiosities. . . . Translated out of several languages by G.
H[artman]. London, 1668. 12mo.
A discourse, concerning infallibility in religion. Written by a person
of quality, to an eminent lord. Amsterdam, 1652. 12mo.
434 THE JOHN RYLANDS LIBRARY
DiGBY (Sir Kenelm) A late discourse made in a solemne assembly of
nobles and learned men at Montpellier in France, touching the cure of
wounds by the Powder of Sympathy ; . . . rendered faithfully out of
French into English by R. White. The second edition corrected and
augmented. London, 1658. 12mo.
Du Cane (Edmund Frederick) The punishment and prevention of crime.
Londo7i, 1885. 8vo.
ElyOT {Sir Thomas) The boke named The Govemour. Edited from the
first edition of 1531, by H. H. S. Croft. London, 1880. 2 vols. 8vo.
EpicTETUS. Enchiridion, Cebetis tabula, Prodici Hercules, et Cleanthis
hymnus. Omnia Graece et Latine. Glasgiiae, 1 744. 1 6mo.
All the works which are now extant ; consisting of his discourses,
preserved by Arrian, the Enchiridion, and fragments. Translated from
the original Greek, by Elizabeth Carter. London, 1 758. 4to.
Euclid. Elementorum libri priores sex, item undecimus et duodecimus,
ex versione Latina F. Commandini ; sublatis iis quibus olim libri hi a
Theone . . . et quibusdaun Euclidis demonstrationibus restitutis a R.
Simson. Glasguae, 1756. 4to.
Euripides. Medea. [Greek and Latin.] Glasguae, MTJ. 12mo.
Medea. Ex editione Musgraviano. [Greek and Latin.] Glasguae,
1784. 12mo.
Fowler (Thomas) The history of Corpus Christi College with lists of its
members. [Oxford Historical Society.] Oxford, 1893. 8vo.
— — University of Oxford. College histories. Corpus Christi. Lon-
don, 1898. 8vo.
GelLIUS (Aulus) Noctes Atticae. Editio nova et prioribus omnibus docti
hominis cura multo castigatior. Amstelodami, 1665. 12mo.
GracIAN (Baltasar) The art of worldly wisdom. Translated from the
Spanish by Joseph Jacobs. London, 1892. 8vo.
HeinsIUS (Daniel) De Contemptu Mortis libri IV. Ad nobilissimum am-
plissimumque virum Janum Rutgersium. Lugduni Batavorum, 1 62 1 . 4to.
Laus Asini. . . . Ad Senatum Populumque eorum, qui, ignari
omnium, scientias ac literas hoc tempore contemnunt. [By D. Heinsius.]
Lugduni Batavorum, \ 623. 4to.
Heinsius (Daniel) Verachtinge des doots. Int Latijn beschreven door
den ed. ende wijtvermaerden D. Heinsius. Overgeset door Jacobus
Zevecotius. Leyden, 1625. 4to.
HOBBES (Thomas) Elementa philosophica de cive. Editio nova accuratior.
Amsterodami, 1742. 16mo.
Tracts containing I. Behemoth, the history of the causes of the civil
wars of Elngland. II. An cinswer to Arch-bishop BramhalFs book.
III. An historical narration of heresie. IV. Philosophical problems.
London, 1682. 4 pts. in 1 vol. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 435
Hyde (Edward) Earl of Clarendon. The history of the Rebellion and
civil wars in England. A new edition. Oxford^ 1807. 3 vols, in 6.
8vo.
LaVATER (Johann Caspar) Aphorisms on man. Translated from the
original manuscript. Second edition. Londoft^ 1789. 12mo.
Levy (Albert) Stimer et Nietzsche. These presentee a la Faculte des
Lettres de FUniversite de Paris. Paris, \ 904. 8vo.
LONGUS. Pastoralium de Daphnide et Chloe libri quatuor. Cum pro-
loquio de libris eroticis antiquorum. IBy P. M. Paciaudi.J Parmae,
1786. 4to.
Lowell (James Russell) Literary essays. [Writings. Vols. 1 -4. River-
side edition.] London, Cambridge, Mass., 1890. 4 vols. 8vo.
Literary and political addresses. [Writings. Vol. 6. Riverside
edition.] London, Cambridge, Mass., 1890. 8vo.
Latest literary essays and addresses. London, Cambridge, Mass. ,
1891. 8vo.
Political essays. [Writings. Vol. 5. Riverside edition.] Lon-
don, Cambridge, Mass., 1890. 8vo.
LUCANUS (Marcus Annaeus) Pharsalia sive de bello civili, libri X. ad
editionem Cortii fideliter expressi. Glasguae, 1 785. 8vo.
Lucretius CaRUS (Titus) De rerum natura libri sex. Ex editione
Thomae Creech. Glasguae, 1749. 8vo.
De rerum natura libri sex. Ex editione Thomae Creech. Glas-
guae, 1759. 8vo.
De rerum natura libri sex. Londini, \^2A. 4to.
LysiAS. Lysiae contra Eratosthenem oratio. [Greek and Latin.] Glas-
guae, 1781. 8vo.
MacCHIAVELLI (Niccolo) Le Manage de Belfegor. Nouvelle Italienne.
(Traduite de ritalien de Machiavel.) [Saumur P], \ 664. 12mo.
Magnus (Glaus) Archbishop of Upsala. A compendious history of the
Goths, Swedes, and Vandals, and other northern nations. London,
1658. Fol.
MaNSEL (Henry Longueville) The philosophy of the conditioned. Com-
prising some remarks on Sir W. Hamilton's Philosophy, and on Mr.
J. S. Mill's Examination of that philosophy. London, Edinburgh, 1866.
8vo.
Montesquieu (Charles de Secondat de) Baron. De Tesprit des loix.
Nouvelle edition, faite sur les corrections de Tauteur. Geneve, [1749].
2 vols. 8vo.
More (Sir Thomas) Utopia . . . translated into Elnglish by Raphe
Robinson. . . . And now after many impressions, newly corrected
and purged of all errors hapned in the former editions. London,
1624. 4to.
436 THE JOHN RYLANDS LIBRARY
Morrison (William Douglas) Crime and its causes. London, 1891.
8vo.
Pearl. Pearl, an ELnglish poem of the fourteenth century. Edited with
a modern rendering by Israel Gollancz. London, ]S9\. 8vo.
PetRONIUS Arbiter (Titus) Satyricon cum fragmentis Albae Graecae
recuperatis ann. 1688, nunc demum integrum. Roterodami, 1693.
16mo.
Philips G^hn) Poems on several occasions. The third edition. (The
life and character of Mr. John Philips. By Mr. Sewell. The third
edition.) London, 1719-20. 4 pts. in 1 vol. 12mo.
Pindar. Quae extant. Olympia, Pythia, Nemea, Isthmia. Cum inter-
pretatione Latina. [Greek and Latin.] Glasguae, 1770. 2 vols.
l2mo.
PlINIUS CaECILIUS SecUNDUS (Caius) Epistolae. Panegyricus. Editio
nova : M. Z. Boxhomius recensuit, et passim emendavit. Amstelaedami,
1659. 16mo.
ReADE (Winwood) The martyrdom of man. Thirteenth edition. London,
1890. 8vo.
SaLLUSTIUS CriSPUS (Caius) Opera quae supersunt omnia. Elx recen-
sione Gottlieb Cortii. Glasguae, Mil . 12mo.
Opera omnia. Parynae, 1 799. 2 vols. 4to.
SCHLEGEL (Carl Wilhelm Friedrich von) Lectures on the history of litera-
ture, ancient and modem. New edition. London, Edinburgh, 1846.
8vo.
Smith (Edmund) The works, ... to which is prefixed, a Character of
Mr. Smith, by Mr. Oldisworth. The third edition, corrected. London,
1719. 12mo.
Society for Psychical Research. Journal. Vol. 1, 1884 (-Vol.
16, 1914). London, 1884-1914. 16 vols, in 18. 8vo.
Sophocles. Tragoediae VII. . . . Opera G. Canteri. Antwerpiae,
1579. 16mo.
Sophocles. Tragoediae quae extant septem ; cum versione Latina. Ad-
ditae sunt lectiones variantes ; et notae viri T. Johnson in quatuor tra-
goedias. Glasguae, 1745. 2 vols. 8vo.
SweDENBORG (Elmanuel) Concerning the earths in our solar system, which
are called plcinets ; and concerning the earths in the starry heaven.
London, 1787. 8vo.
Tacitus (Caius Cornelius) Opera. Parmae, 1 797. 2 vols. 8vo.
TerENTIUS AfER (Publius) Comoediae sex, ex recensione Heinsiana.
Lugd, Batavorum, 1635. 12mo.
RECONSTRUCTION OF LOUVAIN LIBRARY 437
TheoPHRASTUS. Characteres Ethici. Ex recensione Petri Needham,
et versione Latina Isaaci Casauboni. [Greek and Latin.] Glasguae,
1743. 12mo.
Les caracteres de Theophraste et de La Bruyere, avec des notes
par M. Coste. Nouvelle edition. Paris, M 69. 2 vols. l2mo.
Thomson (William) Archbishop of York, An outline of the necessary
laws of thought ; a treatise on pure and applied logic. Third edition
much enlarged. London, 1853. 8vo.
ViRGlLIUS MaRO (Publius) Opera. Parisiis, 1767. 2 vols. 12mo.
Bucolica, Georgica et Aeneis. Ex editione Petri Burmanni.
Glasguae, 1758. 12mo.
Watts (Henry Edward) Miguel de Cervantes, his life and works. A
new edition revised and enlarged, with a complete bibliography and
index. London, 1895. 8vo.
W. WRIGHT ROBERTS, Esq., B.A.. of The John Rylands Library.
OSSIAN. Fingal, an ancient epic poem, in six books : together with several
other poems, composed by Ossian the son of Fingal. Translated from
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SOCIETY FOR THE PROPAGATION OF THE GOSPEL IN
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Anderson (Christopher) The annals of the English Bible. London,
1845. 2 vols. 8vo.
Bacon (John) Liber regis, vel thesaurus rerum ecclesiasticarum. With an
appendix containing proper directions and precedents relating to presenta-
tions, institutions, inductions, dispensations, etc. London, \ 786. 4to.
Barrow (Isaac) The works, with some account of his life, summary of each
discourse, notes, etc., by the Rev. T. S. Hughes. London, 1 830-3 L
7 vols. 8vo.
BautaIN (Louis Eugene Marie) The art of extempore speaking. Hints
for the pulpit, the senate, euid the bar. Translated from the French.
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BecoN (Thomas) The Catechism of Thomas Becon, with other pieces written
by him, in the reign of King Edward the Sixth. Edited for the Parker
Society by the Rev. John Ayre. Cambridge, 1844. 8vo.
Prayers and other pieces of Thomas Becon. Edited for the Parker
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BeveRIDGE (William) The theological works. Oxford, 1842-48.
12 vols. 8vo.
Bible.— Dutch. Bijbel, dat is : de gansche Heilige Schrift, bevattende
al de Kanonijke Boeken van het Oude en Nieuwe Testament. (Het
Boek der Psalmen [with musical notes]. Catechismus. . . .) Amster-
dam, Haarlem, 1870-71. 4 pts. in 1 vol. 8vo.
438 THE JOHN RYLANDS LIBRARY
Bible. — English. The Holy Bible, . . . with notes, explanatory and
practical . . . prepared and arranged by the Rev. George D'Oyly and
the Rev. Richard Mant. Cambridge, 1830. 2 vols, in 3. 4to.
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Book of Common Prayer. The Book of Common Prayer, . . .
with notes, explanatory, practical, and historical, . . . selected and
arranged by the Rev. Richard Mant. Oxford, 1820. 4to.
The Book of Common Prayer : . . . The text taken from the
manuscript book originally annexed to Stat. 17 6c 18 Car. ii. c. 6 (Ir.) :
with an historical introduction and notes by A. J. Stephens. [Ecclesi-
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The Book of Common Prayer. . . . The text taken from the
Sealed Book for the Chancery 2ind collated with the Sealed Books for
the King's Bench — Common Pleas — Elxchequer. . . . With notes legal
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BOSANQUET (Charles B. P.) London : some account of its growth, charit-
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Brown (Thomas) Lectures on the philosophy of the human mind : with a
memoir of the author, by David Welsh, and a preface to the lectures on
ethics by Thomas Chalmers. Twentieth edition. L^ondon, 1860.
8vo.
Butler (Joseph) The works. To which is prefixed, a preface giving
some account of the character and writings of the author. By Samuel
Halifax. A new edition. Oxford, 1 836. 2 vols. 8vo.
CaLFHILL (James) An answer to John MartiallV Treatise of the Cross.
Edited for the Parker Society by the Rev. Richard Gibbings. Cam-
bridge, 1846. 8vo.
Clement I., Saint, Pope. S. Clementis Romani, S. Ignatii, S. Polycarpi,
patrum apostolicorum, quae supersunt. Accedunt S. Ignatii et S. Poly-
carpi martyria. Ad fidem codicum recensuit. . . . et . . . illustravit,
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Comber (Thomas) A companion to the Temple ; or, a help to devotion
in the use of the Common Prayer. Oxford, 1 84 1 . 7 vols. 8vo.
CraNMER (Thomas) Writings and disputations relative to the Sacrament
of the Lord's Supper. Edited for the Parker Society by the Rev. J. E.
Cox. Cambridge, 1844. 8vo.
Darling (James) Cyclopaedia Bibliographica : a library manual of theo-
logical and general literature. Subjects. Holy Scriptures. London,
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RECONSTRUCTION OF LOUVAIN LIBRARY 439
Field (Richard) Of the Church, five books. [Ecclesiastical History
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Fielding (H.) /J^«^. [i.e. H. Fielding Hall]. The soul of a people.
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HaeVERNICK (Heinrich Andreas Christian) A general historico- critical
introduction to the Old Testament. Translated from the German by
W. L. Alexander. [Clark's Foreign Theological Library.] Edinburgh,
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An historico-critical introduction to the Pentateuch. Translated by
Alexander Thomson. [Clark's Foreign Theological Library.] Edin-
burgh, 1850. 8vo.
HaGENBACH (Carl Rudolph) Compendium of the history of doctrines.
Translated by Carl W. Buch. [Clark's Foreign Theological Library.]
Edinburgh, 1846-47. 2 vols. 8vo.
HaRLESS (Gottlieb Christoph Adolph von) System of Christian ethics.
Translated from the German of the sixth enlarged edition by the late
Rev. A. W. Morrison ; and revised by the Rev. W. Findlay. [Clark's
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HefELE (Carl Joseph von) Patrum Apostolicorum opera. Textum ex
editionibus praestantissimis repetitum recognovit, annotationibus illustravit,
versionem Latinam emendatiorem, prolegomena et indices, addidit C. J.
Hefele. Editio tertia aucta et emendata. Tubingae, 1847. 8vo.
Hooper G^hn) Later writings, together with his letters and other pieces.
Edited for the Parker Society by the Rev. C. Nevinson. Cambridge,
1852. 8vo.
Jackson (Thomas) The works. ' [Edited by B. Oley.] With the author's
life [by E. Vaughan]. London, 1673. 3 vols. Fol.
KaYE Oohn) Some account of the external government and discipline of
the Church of Christ, during the first three centuries. London, 1855.
8vo.
Mil MAN (Henry Hart) The history of Christianity, from the birth of
Christ to the abolition of Paganism in the Roman Elmpire. London.
1840. 3 vols. 8vo.
NeanDER (Johann August Wilhelm) The history of the Christian religion
and church during the three first centuries. Translated from the German
by H. J. Rose. Londoti, 1831-41. 2 vols. 8vo.
Newton (Thomas) The works. With some account of his life, and
anecdotes of several of his friends, written by himself. London, 1 782.
3 vols. 4to.
PalEY (William) The works. To which is prefixed the life of the
author. Complete in one volume. London, 1 85 1 . 8vo.
The principles of moral and political philosophy. The fifth edition
corrected. London, 1788. 2 vols. 8vo.
29
440 THE JOHN RYLANDS LIBRARY
Palmer (William) A treatise on the Church of Christ : designed chiefly
for the use of students in theology. Second edition. London, 1839.
2 vols. 8vo.
Pearson (John) An exposition of the Creed. Revised and corrected by
the Rev. E. Burton. Fourth edition. Oxford, 1857. 8vo.
Smith (John Thomas) Nollekens and his times : comprehending a life of
that celebrated sculptor ; and memoirs of several contemporary artists,
from the time of Roubiliac, Hogarth, and Reynolds, to that of Fuseli,
Flaxman and Blake. Londo?i, 1 828. 2 vols. 8vo.
S TRYPE ii^Xi) Memorials of the most reverend father in God Thomas
Cranmer . . . wherein the history of the Church, and the reformation
of it . . . are greatly illustrated. . . . [Ecclesiastical History Society.]
Oxford, 1848-54. 3 vols, in 4. 8vo.
ThEODORET, Bishop, of Cyrus. Graecarum affectionum curatio ; ad
codices manuscriptos recensuit Thomas Gaisford. [Greek and Latin.]
Oxonii, 1839. 8vo.
TynDALE (William) Doctrinal treatises and introductions to different
portions of the Holy Scriptures. Edited for the Parker Society by the
Rev. H. Walter. Cambridge, 1848. 8vo.
Elxpositions and notes on sundry portions of the Holy Scriptures,
together with the Practice of Prelates. Edited for the Parker Society by
the Rev. H. Walter. Cambridge, 1849. 8vo.
Wall (William) The history of infant-baptism : together with Mr. Gale's
reflections and Dr. Wall's defence. Edited by the Rev. Henry Cotton.
Oxford, 1862. 2 vols. 8vo.
WetTE (Wilhelm Martin Leberecht de) An historico-critical introduction
to the canonical books of the New Testament. Translated from the
fifth [German] improved and enlarged edition by Frederick Frothingham.
Boston, 1858. 8vo.
Wood (Anthony a) Athenae Oxoniensis an exact history of writers and
bishops who have had their education in the University of Oxford. A
new edition with additions by P. Bliss. Vol. 1 . Containing the life of
Wood. [Elcclesiastical History Society.] Oxford, 1848. 8vo.
THE REV. REGINALD STOWELL, M.A., Burton-in- Lonsdale Vicar-
age, Kirkby Lonsdale.
Sanders (Nicholas) A treatise of the images of Christ, and of his saints,
and that it is vnlaufull to breake them, and lauful to honour them. With
a confutation of such false doctrine as M. Jewel hath vttered in his replie,
concerning that matter. Lovanii, 1 567. 1 2mo.
GEORGE THOMAS, Esq.. J.P., of Manchester.
Hume (David) The history of England from the invasion of Julius Caesar
to the Revolution in 1688. A new edition, corrected. London, 1763.
8 vols. 8vo.
RECONSTRUCTION OF LOUVAIN LIBRARY 441
DR. Q. C. WILLIAMSON, of Hampstead.
ApoLLONIUS, Rhodius. The Argonaulica. With an English transla-
tion by R. C. Seaton. [The Loeb Classical Library.] London, 1912.
8vo.
ApPIAN. Appian*s Roman history. With an Elnglish translation by H.
White. [The Loeb Classical Ubrary.] Lofidon, 1912-13. 4 vols.
8vo.
Apostolic Fathers. With an English translation by K. Lake. Vol.
2. [The Loeb Classical Library.] London, X^X'h, 8vo. In progress,
BUCOLICI. The Greek bucolic poets. With an Ejiglish translation by
J. M. Edmonds. [The Loeb Classical Library.] London, 1912. 8vo.
C/ESAR (Caius Julius) Emperor of Ro7ne. Caesar. The civil wars. With
an English translation by A. G. Peskett. [The Loeb Classical Library.]
London, 1914. 8vo.
Catullus (Caius Valerius) Catullus (translated by F. W. Cornish).
Tibullus (trzmslated by J. P. Postgate). Pervigilium Veneris (translated
by J. W. Mackail). [The Loeb Classical Labrary.] Loftdon, 1912.
8vo.
Cicero (Marcus Tullius) Cicero de finibus bonorum et malorum. With
an Elnglish translation by H. Rackhemn. [The Loeb Classical Library.]
London, 1914. 8vo.
Cicero de officiis. With an English translation by W. Miller.
[The Loeb Classical Library.] London, \9\3. 8vo.
Cicero. Letters to Atticus. With an Elnglish translation by E.
O. Winstedt. Vols. 1-2. [The Loeb Classical Library.] London,
\9\2t etc, 8vo. In progress.
Dion CaSSIUS. Dio's Roman history. With an English translation by
E. Cary, on the basis of the version of H. B. Foster. Vols. 1-3.
[The Loeb Classical Library.] London, 1914, etc, 8vo. In progress.
Euripides. Euripides, With an English translation by A. S. Way.
[The Loeb Classical Library.] London, 1912. 4 vols. 8vo.
HORATIUS FlacCUS (Quintus) Horace. The odes and epodes. With
an Elnglish translation by C. E. Bennett. [The Loeb Classical Library.]
London, 1914. 8vo.
]OHH, Saint, of Damascus. St. John Damascene. Barlaam and Joasaph.
With an English translation by G. R. Woodward, and H. Mattingley.
[The Loeb Classical Library.] Loridon, 1914. 8vo.
JULIANUS (Flavius Claudius) Eviperor of Rome. The works of the Elm-
peror Julian. With an English translation by W. C. Wright. Vols.
1-2. [The Loeb Classical Library.] Loftdon, 1913, etc. 8vo.
LucIAN. Lucian. With an English translation by A. M. Harmon.
Vol. 1. [The Loeb Classical Library.] London, 1913, etc. 8vo.
442 THE JOHN RYLANDS LIBRARY
OviDIUS NaSO (Publius) Ovid. Heroides and Amores. With an Elng-
lish translation by G. Showerman. (The Loeb Classical Library.]
London, 1914. 8vo.
PeTRONIUS Arbiter (Titus) Petronius. With an Elnglish translation by
M. Heseltine. Seneca: Apocolocyntosis. With an Elnglish trans-
lation by W. H. D. Rouse. [The Loeb Classical Library.] London,
1913. 8vo.
PhILOSTRATUS. Philostratus. The life of Apollonius of Tyana. The
epistles of Apollonius, and the treatise of Eusebius. With an Elnglish
translation by F. C. Conybcare. [The Loeb Classical Library.] Lon-
don, 1912. 2 vols. 8vo.
Plato. Plato. With an Enghsh translation by H. N. Fowler, and an
introduction by W. R. M. Lamb. Vol. 1. [The Loeb Classical
Library.] London, 1914, etc. 8vo.
Plutarch. Plutarch's Lives. With an Elnglish translation by B. Perrin.
Vol. 2. [The Loeb Classical Library.] London, 1914, etc. 8vo.
PrOCOPIUS, of Caesarea. Procopius. With an Elnglish translation by
H. B. Dewing. Vol. 1. [The Loeb Classical Library.] London,
1914, etc. 8vo.
ProPERTIUS (Sextus Aurelius) Propertius. With an Elnglish translation
by H. E. Butler. [The Loeb Classical Library.] London, 1912.
8vo.
QUINTUS SmYRNAEUS. Quintus Smyrnaeus. The fall of Troy. With
an Elnglish translation by A. S. Way. [The Loeb Classical Library.]
London, 1913. 8vo.
Sophocles. Sophocles. With an Elnglish translation by F. Storr.
[The Loeb Classical Library.] London, 1912-13. 2 vols. 8vo.
Suetonius TraNQUILLUS (Caius) Suetonius. With an English trans-
lation by J. C. Rolfe. [The Loeb Classical Library.] London, 1914.
2 vols. 8vo.
Tacitus (Publius Cornelius) Tacitus. Dialogus (translated by W. Peter-
son). Agricola, Germania (translated by M. Hutton). [The Loeb
Classical Library.] London, 1914. 8vo.
TeRENTIUS AfeR (Publius) Terence. With an English translation by J.
Sargeaunt. [The Loeb Classical Library.] London, 1912. 2 vols.
8vo.
XenOPHON, the Historian. Xenophon. Cyropaedia. With an Eng-
lish translation by W. Miller. [The Loeb Classical Library.] London,
1914. 2 vols. 8vo.
CLASSIFIED LIST OF RECENT ACCESSIONS TO
THE JOHN RYLANDS LIBRARY.
The classification of the items in this list is in accordance with
the main divisions of the " Dewey Decimal System," and in the
interest of those readers, who may not be familiar with the system, il
may be advisable briefly to point out the advantages claimed for this
method of arrangement.
The principal advantage of a classified catalogue, as distinguished
from an alphabetical one, is that it preserves the unity of the subject,
and by so doing enables a student to follow its various ramifications
with ease and certainty. Related matter is thus brought together, and
the reader turns to one sub-division and round it he finds grouped
others which are intimately connected with it. In this way new lines
of research are often suggested.
One of the great merits of the system employed is that it is easily
capable of comprehension by persons previously unacquainted with it.
Its distinctive feature is the employment of the ten digits, in their
ordinary significance, to the exclusion of all other symbols — hence the
name, decimal system.
The sum of human knowledge and activity has been divided by
Dr. Dewey into ten main classes — 0, 1 , 2, 3, 4, 5, 6, 7, 8, 9. These
ten classes are each separated in a similar manner, thus making 1 00
divisions. An extension of the process provides 1 000 sections, which
can be still further sub-divided in accordance with the nature and
requirements of the subject. Places for new subjects may be provided
at any point of the scheme by the introduction of new decimal points.
For the purpose of this list we have not thought it necessary to carry
the classification beyond the hundred main divisions, the arrangement
of which will be found in the " Order of Classification '* which
follows : —
443
444
THE JOHN RYLANDS LIBRARY
ORDER OF CLASSIFICATION.
ooo General Works.
oio Bibliography.
020 Library Economy.
030 General Cyclopedias.
040 General Collections.
050 General Periodicals.
060 General Societies.
070 Newspapers.
080 Special Libraries. Polygraphy.
090 Book Rarities.
100 Philosophy.
no Metaphysics.
1 20 Special Metaphysical Topics.
130 Mind and Body.
140 Philosophical Systems.
150 Mental Faculties. Psychology.
160 Logic.
170 Ethics.
180 Ancient Philosophers.
190 Modern Philosophers.
200 Religion.
210 Natural Theology.
220 Bible.
230 Doctrinal Theol. Dogmatics.
240 Devotional and Practical.
250 Homiletic. Pastoral. Parochial.
260 Church. Institutions. Work.
270 Religious History.
280 Christian Churches and Sects.
290 Non-Christian Religions.
300 Sociology.
310 Statistics.
320 Political Science.
330 Political Economy.
340 Law.
350 Administration.
360 Associations and Institutions.
370 Education.
380 Commerce and Communication.
390 Customs. Costumes. Folk-lore.
400 Philology.
410 Comparative.
420 English.
430 German.
440 French.
450 Italian.
460 Spanish.
470 Latin.
480 Greek.
490 Minor Languages.
500 Natural Science.
510 Mathematics.
520 Astronomy.
530 Physics.
540 Chemistry.
550 Geology.
560 Paleontology.
570 Biology.
580 Botany.
590 Zoology.
600 Useful Arts.
610 Medicine.
620 Engineering.
630 Agriculture.
640 Domestic Economy.
650 Communication and Commerce.
660 Chemical Technology.
670 Manufactures.
680 Mechanic Trades.
690 Building.
700 Fine Arts.
710 Landscape Gardening.
720 Architecture.
730 Sculpture.
740 Drawing, Design, Decoration.
750 Painting.
760 Engraving.
770 Photography.
780 Music.
790 Amusements.
800 Literature.
810 American.
820 English.
830 German.
840 French.
850 Italian.
860 Spanish.
870 Latin.
880 Greek.
890 Minor Languages.
900 History.
910 Geography andi Description.
920 Biography.
930 Ancient History.
940 .Europe.
950 Asia.
960 S Africa.
970 '^ North America.
980 ;^ South America.
990 ^Oceanica and Polar Regions.
CLASSIFIED LIST OF RECENT ACCESSIONS 445
oio BIBLIOGRAPHY: general.
Association DES BiBLIOTH^CAIRES FrANCAIS. Association des
bibliothecaires fran^ais. Bibliotheques, livres et librairies. Conferences
faites a l*Ecole des hautes-etudes sociales sous le patronage de TAssocia-
tion des bibliothecaires frangais avec le concours de I'lnstitul international
de bibliographie et du Cercle de la librairie. 2">« (-3^) serie. [With
plates.] Faris, \9\3-\4. 2 vols. 8vo. R 28830
ATHEN;tUM. The Athenaeum subject index to periodicals, 1915. Issued
at the request of the Council of the Library Association. Vol. I. 1915.
London, 1916. 4to. hi progress. R 4 1 1 69
BiBLIOFILIA. La bibliofilia : raccolta di scritti sull' (rivista dell') arte
antica in libri, stampe, manoscritti, autografi e legature . . . 1899-1900.
(-1915-1 6). [With plates and illustrations.] Fiyenze, [1 899-] 1 900, etc.
4to. hi progress. R 40637
I, etc. Diretla da L. S. Olschki.— [1899-11900-16.
Indice decennale i-x. 1899-1909. A cura di Giuseppe Boffito.
Firenze, 1911. 4to.
Cole (George Watson) Book-collectors as benefactors of public libraries.
. . . Reprinted for private distribution from papers of the Biblio-
graphical Society of America. Volume IX, nos. 3-4. [With portraits.]
Chicago, 1915. 8vo, pp. 66. R 39767
Readers' Guide to Periodical Literature. Cumulated. An
author and subject index to 1 1 1 periodicals and reports and 1 67 composite
books. Volume III. 1910-14. White Plains, N, F., and New York
Citv,\9\5, 8vo. In progress. R 33988
oio bibliography : SPECIAL TOPICS.
ANCON A. — AncoNA (Alessandro d*) Nel primo anniversario della morle.
Bibliografia degli scritti di A. d'Ancona. [With a preface subscribed :
Pio Rajna.] [With portrait.] Firenze, 1915. 4to, pp. 104. R 39990
CANADIAN LITERATURE.— Toronto.— Public Reference Lib-
rary. Books and pamphlets published in Canada, up to the year
eighteen hundred and thirty- seven, copies of which are in the Public
Reference Library, Toronto, Canada. [Compiled by F. Staton.]
Toronto, 1916. 8vo, pp. 76. R 40373
CHINA.— ANDREAE (V.) and GeiGER (John) H^-ls^-win-fa-chou-
kouang-tsong-mou. Bibliotheca Sinologica. Uebersichtliche Zusammen-
stellung als Wegweiser durch das Gebiet der sinologischen Literatur. . . .
Als Anhang ist beigefiigt ; Verzeichniss einer grossen Anzahl acht
chinesischer Biicher nebst Mittheilung der Titel in chinesischen Schrift-
zeichen. Frankfurt, a. M., 1864. 2 pts. in 1 vol. 8vo. R 40165
ELECTRICITY.— Thompson (Silvanus Phillips) Hand list of the magnetic
and electrical books in the library of S. P. Thompson. London, 1914.
8vo, pp. vii, 119. R 40275
446 THE JOHN RYLANDS LIBRARY
oio BIBLIOGRAPHY: SPECIAL TOPICS.
FRENCH HISTORY.— MOLINIER (Auguste £mile Louis Marie) Les
sources de I'histoire de France depuis les origines jusqu'en 1815. Par
... A. Molinier, H. Hausei, E. Bourgeois, G. Yver, M. Tourneux.
P. Caron (L. Andre). [Manuels de Bibliographie Historique, 3.]
Paris, 1 906- 1 5 [1 6] . 6 vols, in 3. 8vo. R 1 0247
Deuxieme partie.
Le XVIe siecle. 1494-1610. Par H. Hauser. ... 4 vols, in 2.— 1906.15[I61.
Troisieme partie.
Le XVIIe siecle, 1610-I7I5. Par t. Bourgeois ... el L. Andr^. ... 2 vols.— 1913.
GREEK LITERATURE PaPADOPOULOS BreTOS (Andreas)
NeoeWrjviKr] <f)i\o\o'yia, ijToi KaTokoyo^i t(ov diro Trrcoacw? t^9
Bv^avTiv7)<i avTOKparopLa<; I^^XP'' ^Y/ca^tSpuo-eo)? tt}? eV 'EXkdhi,
^aaiXeias rvTrayOivreov /3l0\lo)v Trap* 'EWtjvcov et? Tr)v o/JLiXovfiivrfVy
yj €t9 T7)p dp)(aiav 'EXXrfviKriv yXwaaau. ev^AO r)va l^, 1854-57.
2 vols. 8vo. R 39481
HUNGARY.— KONT (I.) Bibliographie fran^aise de la Hongrie, 1521-1910.
Avec un inventaire sommaire des documents manuscrits. [Travaux de
la Conference d'Etudes Hongroises a la Sorbonne.] Paris, 1913. 8vo,
pp. xvi. 323. R 33627
ITALIAN LITERATURE-— PaSSANO (Giovanni Battista) I novellieri
italiani in prosa. Indicati e descritti da G. Passano. [With facsimile.]
Milano, 1864. 8vo, pp. xix, 447. R 40157
LITURGIES.— CaBROL (Femand Michel) Introduction aux etudes litur-
giques. Paris, 1907. 8vo, pp. 169. R 23136
PERIODICAL LITERATURE.— Scott (Franklin William) Newspapers
and periodicals of Illinois, 1814-1879. . . . Thesis submitted ... for
the degree of Doctor of Philosophy in English in the Graduate School of
the University of Illinois, 1911. [With facsimiles.] [Illinois State His-
torical Library. Collections, 6.] [Springfield, III., 1910]. 8vo, pp.
civ. 610. R 40158
PRINTING.— Smith (George D.) Monuments of early printing in Ger-
many, the Low Countries, Italy, France and Englcuid, 1460-1500.
[With illustrations.] New York, [1916]. 4to, pp. 96 R 40631
ROAD-BOOKS.— FORDHAM {Sir Herbert George) Road-books and
itineraries bibliographically considered. A paper read before the Biblio-
graphical Society, November 17, 1913. [Reprinted from the Transac-
tions of the Bibliographical Society, Vol. XIII.] London, 1916 4to,
pp. 44. R 40582
SHAKESPEARE.— BaRTLETT (Henrietta C.) and PoLLARD (Alfred
William) A census of Shakespeare*s plays in quarto, 1 594-1 709. [Pub-
lished under the auspices of the Elizabethan Club, Yale University.]
New Haven, 1916. 4to, pp. xli, 153. R 40607
Cardiff Public Libraries. Catalogue of the Shakespeare
tercentenary exhibition held in the Reference Library, 1916. Cardiff,
1916 8vo, pp. 32. R 40378
CLASSIFIED LIST OF RECENT ACCESSIONS 447
oio BIBLIOGRAPHY: SPECIAL TOPICS.
SHAKESPEARE.— GrOLIER ClUB. NeW YoRK. Catalogue of an
exhibition illustrative of the text of Shakespeare's plays as published in
edited editions ; together with a large collection of engraved portraits of
the poet. New York. The Grolier Club, April, 6-29, 1916. [New
York, 1916.] 8vo, pp. vi, 114. R 40629
SPAIN.— Garcia Rico Y C^^. Biblioteca Hispanica. Catalogo de
libros espafioles o relativos a Espana, antiguos y modernos. Puestos en
venta a los precios marcados por Garcia Rico y C'^ . . . Madrid, 1916.
8vo,pp. 1145. R 40634
— — VlTERBO (Sousa) A litteratura hespanhola em Portugal. . . .
[Historia e memorias da Academia das Sciencias de Usboa. Nova
serie. 2^ classe. Sciencias Moraes, Politicas e Bellas-Lettras, 1 2, ii, 5.]
Lisboa, 1915. 4to, pp. xxix, 274. R 40747
*^^* The title is taken from the wrapper.
CATALOGUES.— BaMBURGH CasTLE. Catalogue of the library at
Bamburgh Castle, in the county of Northumberland. Printed by order
of the trustees of . . . Nathanael, Lord Crewe . . . Bishop of Durham.
London, \^b^, 2 vols. 8vo. R 41048
Berlin. Die Handschriften-Verzeichnisse der Koniglichen Biblio-
thek zu Berlin. i5^?r/7>/, [1 886-] 1892-1914. 4to. In progress,
R 23129
5. Verzeichniss der Sanskrit und Prikrit-Handschriften. Von A. Weber. Zweiter Band.
Mit . . . Schrifthafeln. 3 vols.— (1886-11892.
24. Verzeichniss der tibetischen Handschriften. Von . . . H. Beckh. 1 vol. — 1914,
BiBLIOTHEQUE NaTIONALE, PaRIS. Inventaire des manuscrits
de la collection Moreau par H. Omont. Paris, 1891. 8vo, pp. iv, 282.
R 40156
Nouvelles acquisitions du Departement des manuscrits pendant les
annees 1913-1914 : inventaire sommaire par Henri Omont. . . . [Extrait
de la Bibliotheque de TEcole des chartes, Annee 1915, t. LXXVL]
Paris, 1915. 8vo, pp. 1 78. R 4061 2
— -— Birmingham : Assay Office. Catalogue of the books in the
library of the Assay Office, Birmingham. [Compiled by Arthur West-
wood.] {Birmingham \ 1914. 4to, pp. 307. R 40960
British Museum. Catalogue of Irish MSS. [Compiled by S.
H. O'Crady. The proof sheets of the catalogue which he commenced
but did not finish, and which was never published.] [n.p., n.d.] 8vo,
pp. 1-672. R 40407
*»* The title is taken from the caption.
Brussels : Bibliotheque Royale de Belgique. Cata-
logue des manuscrits de la Bibliotheque royale de Belgique. Par J.
vandenGheyn . . . (et E. Bacha . , .). Bruxelles, 1901-09. 9 vols.
8vo. R 40247
448 THE JOHN RYLANDS LIBRARY
oio BIBLIOGRAPHY: SPECIAL TOPICS.
CATALOGUES.— Edinburgh University Library. A descriptiTe
catalogue of the western mediaeval manuscripts in Edinburgh University
Library. By Catherine R. Borland. . . . Illustrated v^ith . . . plates.
Edinburgh, 1916. 8vo, pp. xxxi, 359. R 402%
EgeRTON, Family of. A catalogue, bibliographical and critical,
of early Elnglish literature ; forming a portion of the library at Bridge-
water House, the property of . . . Lord Francis Egerton. . . . By J.
Payne Collier. . . . [With illustrations.] London, \ 837. 4to, pp. iv,
366. R 40601
England : India Office. A catalogue of the Arabic manu-
scripts in the library of the India Office. By Otto Loth. . . . Loftdon,
1877. 4to, pp. vi, 324. R 41192
Catalogue of the Sanskrit manuscripts in the library of the
India Office. ... By Julius Eggeling. . . . (Vol. 4, by Ernst Win-
disch . . . and Julius Eggeling. . . .) London, 1887-1904. 7 vols,
in 4. 4to. R 41194
Leipzig ; Internationale Ausstellung. Amtlicher Katalog. Inter-
nationale Ausstellung fiir Buchgewerbe und Graphik, Leipzig, 1914. .. .
[With plates and illustrations.] [Leipzig, 1914]. 8vo, pp. 662.
R 34735
Limoges : Bibliotheque Communale. Catalogue methodique de la
Bibliotheque communale de la ville de Limoges. (Dresse par Emile
Ruben. . . .) Limoges, 1858-63. 3 vols. 8vo. R 40584
1. Hisloire.— 1858.
2. Poiygraphie.— Belles-lettres.— 1 860.
3. Sciences. — Arts. — 1863.
HODGKIN Ool^ii Eliot) The J. E. Hodgkin collections. Catalogue
of the autograph letters and historical documents. . . . Which will be
sold by auction by . . . Sotheby, Wilkinson & Hodge ... on Wed-
nesday, 22nd of April, 1914, and two following days. . . . [With pur-
chasers* names and prices realised in ms.] [With facsimiles.] [London,
1914.] 4to. pp. viii, 91. R 36224
o6o BIBLIOGRAPHY : SOCIETIES.
Paris.— l^coLE Pratique des Hautes £tudes. Bibliotheque de
TEcole des hautes etudes. (Sciences philologiques et historiques.)
Publiee sous les auspices du Ministere de I'instruction publique. Paris,
1869, ^/r. 8vo. In progress. R 6658
1. Mueller (F. M.) La stratification du langage. . . . Traduit par . . . Havet. . . . — •
1869.
2. 11. Longnon (A. H.) Etudes sur les pagi de la Gaule. Avec . . . cartes. — 1869-72.
3. TouiTiier (E.) Notes critiques sur Coliuthus. — 1870.
4. Guyard (S.) Nouvel essai sur la formation du pluriel brise en arabe. — 1870.
5. Anciens Glossaires. Anciens glossaires romans corriges et expliques par F. Diez.
Traduit par A. Bauer. . . .—1870.
6. Maspero {Sir G. C. C.) Des formes de la conjugaison en egyptien antique, en denaoti-
que et en copte. — 1871.
CLASSIFIED LIST OF RECENT ACCESSIONS 449
060 BIBLIOGRAPHY; SOCIETIES.
7. Alexis, Saint. La vie de saint Alexis : poeme du Xle siecle et renouvellements des
XI le, XIII« et XI Ve siecles. Publie's avec prefaces, variantes, notes et glossaire par G. Paris
. . . et L. Pannier. . . .— 1872.
8. 63. Monod (G. J.J.) Etudes critiques sur les sources de Thistoire merovingienne. Par
. . . G. Monod . . . et par les membres de la conference d'histoire. ... 2 vols. — 1872-85.
9. Jagannatha Panditaraja. Le bhamim-vilasa : recueil de sentences du . . . Djagan-
natha. Texte sansait public ... en entier, avec une traduction en fran5ais et des notes, par
A. Bergaigne. . . . — 1872. >
10. Paris. Exercices critiques de la conference de pkilologie grecque de I'EcoIe pratique
des hautes e'tudes, l^r aout 1872 — l«r aout 1875. Recueillis et redige's par £. Tournicr, . . .
—1875.
12. Maspero {Sir G. C. C.) Du genre epistolaire chez les Egyptiens de Tepoque
pharaonique. — 1 872.
13. Sohm (R.) Etudes sur les institutions germaniques. La procedure de la Lex
Salica -1873.
14. Robiou (F.) Itineraire des dix mille. Etude topographique. Avec . . . cartes. —
1873.
15. Mommsen (T.) Etude sur Pline le jeune. . . . Traduit par C. Morel. . . . — 1873.
16. Joret (C.) Du C dans les langues romanes. — 1874.
17. Thurot (C.) Cice'ron : epistolae ad familiares: notice sur un manuscrit du XII^ siecle.
—1874.
19. Darmesteter (A.) Traite de la formation des mots compose's dans la langue fran^aise
compar^e aux autres langues romanes et au latin. . . . Deuxieme edition, vue, comgee et en
partie refondue avec une preface par G. Paris. — 1894.
20. Quinblianus (M. F.) Quintilien : Institution oratoire. Collation d'un manuscrit du
Xe siecle par E. Chatelain et J. Le Coultre. . . . — 1875.
21. Ammon. FWmne a Ammon-Ra des papyrus egyptiens du Musee de Boulaq. Tra
duit et commente' par E. Grebaut. . . . — 1874.
22. Philippus, Solitarius. Les pleurs de Philippe : poeme en vers politiques. . . .
Publie . . . d'apres six manuscrits de la Bibliotheque nationale, par . . . E. Auvray. . . . —
1875.
23. Darmesteter (J.) Haurvatat el AmeretSt : essai sur la mythologie de I'Avesta. . . . —
1875.
24. Buecheler (F.) Precis de la declinaison latine. . . . Traduit de I'allemand par. . . .
L. Havet. . . . Enrichi d'additions communiquees par Tauteur. — 1 875.
25. Sharaf Rami. Ants el-'ochchaq : traite des termes figures relatifs a la description de
la beaute. . . . Traduit du persan et annote par. . . . C. Huart. . . . — 1875.
26. Gubbio. Les tables eugubines : texte, traduction et commentaire. Avec une grammaire
el une introduction historique par M. Bre'al (Album). — 1875.
27. Robiou (F.) Questions homeriques. I. Fragments de mythologie pelasgique con-
serves dans riliade.— 'II. G^ographie de I'Asie Mineure au temps de la guerre de Troic. —
III. Institutions et coutumes de la Grece aux temps heroiques, comparees a celles de divers
peuplcs aryens. . . . — 1876.
28. 34. Regnaud (P.) Materiaux pour servir a I'histoire de la philosophic de Tlnde.
2 vols.— 1876-78.
29. Darmesteter (J.) Ormazd et Ahriman : leurs origines et leur histoire. — 1877.
30. Lepsius (C. R.) Les metaux dans les inscriptions egyptiennes. . . . Traduit par W.
Berend. Avec des additions de Tauteur. — 1877.
31. Giry (J. M. A. J.) Histoire de la ville de Saint-Omer et de ses institutions jusqu'au
XlVe siecle.— 1877.
32. La Berge (C. de) Essai sur le rfegne de Trajan. — 1877.
33. Fagnier (G.) Etudes sur I'industrie et la dasse industrielle a Paris au XIII® el au
XI Ve sikle.— 1877.
35, Melanges publics par la section historique et philologique de I'EcoIe des hautes etudes
pour le dixieme anniversaire de sa fondation. — 1878.
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163. Poupardin (R.) Le royaume de Bourgogne, 888-1038. Etude sur les origines du
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206. Marx (J.) L'inquisition en Dauphine : etude sur le developpement et la repression
de I'beresie et de la sorcellerie du XI V© siecle au de'but du regne de Francois |er. — 1914.
207. Bruneau (C.) Enquete linguistique sur les patois d'Ardenne. . . . Tome premier.
. . . In progress. — 1913.
208. Assyria. Le prisme S d'Assaraddon, roi d'Assyrie, 681-668. Par V. Scheil. . . .
— 1914.
209. Homburger (L.) Etude sur la phonetique historique du Bantou. — 1913.
210. Coville (H.) Etude sur Mazarin et ses demel^s avec le pape Innocent X, 1644-1648.
. . . —1914.
211. Foulet (L.) Le romande Renard.— I914.
212. Terracher (A. L.) Etude de geographic linguistique, Les aires morphologiques
dans les parlers populaires du nord-ouest de I'Angoumois, 1800-1900. (Atlas.) 2 vols. —
1914.
214. Havet (P. A. L.) Notes critiques sur le texte de Feslus. — 1914.
130 PHILOSOPHY: mind and body.
AgRIPPA (Henricus Cornelius) Three books of occult philosophy. . . .
Translated out of the Latin into the ELnglish tongue, by J. F. [With
plates and illustrations.] Londo7i, \65\. 8 vo, pp. 583. R 19077
CLASSIFIED LIST OF RECENT ACCESSIONS 455
130 PHILOSOPHY: MIND AND BODY.
HOLLAENDER (Bernard) Abnormal children, nervous, mischievous, pre-
cocious and backward. A book for parents, teachers, and medical
ofHcers of schools. . . . Illustrated. London^ 1916. 8vo, pp. x, 224.
R 40589
Lilly (William) Christian astrology modestly treated of in three books.
The first containing the use of an ephemeris . . . w^ith a most easie
introduction to the whole art of astrology. The second, by a most
methodicall way, instructeth the student how to judge or resolve all
manner of questions contingent unto man. . . . The third, containes an
exact method, whereby to judge upon nativities. . . . [With portrait and
diagrams.] London, \^M. 4to, pp. 832. R 21444
Lodge {Sir Oliver Joseph) Raymond, or life and death ; with examples
of the evidence for survival of memory and siffection after death. . . .
With . . . illustrations. Third edition. London, [1916]. 8vo, pp. xi,
403. R 41415
London. Psychological studies from the Psychological Laboratory, Bed-
ford College for Women, University of London. [With diagrams.]
Loudon, [\9\4]. 8vo. pp. 161. R 39879
PhySIOLOGUS (Philotheos) /)seud. [i.e. Thomas Tryon] A treatise of
dreams and visions, wherein the causes, natures, and uses of nocturnal
representations, and the communications both of good and evil angels, as
also departed souls, to mankind, are theosophically unfolded ; that is, ac-
cording to the word of God, and the harmony of created beings. . . .
To which is added, a discourse of the causes, natures, and cure of
phrensie, madness, or distraction. London, \ (^9. 8vo, pp. 299. R 21460
Parson (Frederick T.) Vital magnetism: its power over disease. A
statement of the facts developed by men who have employed this agent
under various names, as animal magnetism, mesmerism, hypnotism, etc.,
from the earliest times down to the present. A^'ezv York, 1877. 8vo,
pp. 235. R 25722
Tryon (Thomas) A treatise of dreams and visions, wherein the causes,
natures, and uses, of nocturnal representations, and the communications
both of good and evil angels, as also departed souls, to mankind. Are
theosophically unfolded ; that is, according to the word of God, and the
harmony of created being. . . . To which is added, a discourse of the
causes, natures, and cure of phrensie, madness, or distraction. Lofidon,
[c. 1690]. 8vo, pp. 299. R 40102
160-170 PHILOSOPHY: LOGIC AND ETHICS.
LOGIQUE. Logica sive ars cogitandi : in qua praeter vulgewes regulas plura
nova habentur ad rationem dirigendam utilia. Editio decima, caeleris
emendatior. [Translated from the French of A. Arnauld and P. Nicole.]
Lngduni Batavorum, \ 702. 8vo, pp. xxxiv, 384. R 40092
30
456 THE JOHN RYLANDS LIBRARY
160-170 PHILOSOPHY: LOGIC ^ND ETHICS.
COULTON (George Gordon) The main illusions of pacificism : a critiasm
of . . . Norman Angell and of the Union of Democratic Control.
Cambridge, 1916. 8vo. pp. xt. 295, Ixii. R 41 11 7
HanSSEN (Andreas) Etiken og evolutionslaeren. K^benkavn, \9\5. 8vo.
pp.217. R 40257
HaWARD (Laurence) The effect of war upon art and literature : a lec-
ture delivered at the University of Manchester, February 28, 1916.
Manchester, 1916. 8vo. pp. 32. R 40653
VlVES Ouan Luis) loannis Lodovici Vivis Valentini de Institutione fceminae
Christiane ad Inclytam D. Catharinam Hispanam, Angliae Reginam, Libri
tres. Ab autore ipso recogniti, aucti & reconcinnati. Vna cum
rerum & uerborum diligentissimo Indice. Basileae, ([Colophon :] . , .
Per Robertvtn F F/;//^r. Mense Avgvsto . . . M.D.XXXVIII. 8vo,
pp. [56], 318 [2]. R 40483.1
*^j* In a stamped binding dated 1 545.
ViVES Ouan Luis] ^ loannis Lodovici Vivis Valentini, De Officio Mariti,
Liber doctissimus, lectuqs utilissimus, ab ipso autore multis in locis nunc
primum auctus & recognitus. Vna cum rerum ac uerborum diligentissimo
Indice. Basileae ([Colophon:] Basilcae In Officina Roberti Winter,
Anno Domini MDXXXVIII. Mense Martio.) 8vo. pp. [40], 155 [5].
R 40483.2
180 PHILOSOPHY: ANCIENT AND MEDIAEVAL.
Helms (Poul) Nyplatoniske laerdomme omsjaelen. Psykologiske studier
over Plotin. Kfben/mvn, 1915. 8vo, pp. 177. R 40254
NeuMARK (David) Geschichte der jiidischen Philosophie des Mittelalters
nach Problemen, dargestellt von . . . D. Neumark. . . . Berlin, 1913.
1vol. 8vo. R 24314
Anhang zum ersten Bande, Kapitel : Materia und Form bei Anstoteles.
PhiLO, JudcBus, Les Oevvres De Philon Ivif. . . . Contenant L'lnterpre-
tation de plusieurs diuins & sacrez mysteres, & Tinstruction d*vn chacun
en toutes bonnes & sainctes mceurs. Translatees de Grec en Frangois,
par Pierre Bellier. . . . Reueues, corrigees, & augmentees de trois
liures, traduits sur Toriginal Grec, par Fed. Morel. . . . [Ornament be-
neath title.] [With Mroodcuts.] A Paris, Chez Robert Foiiet, de-
meurant en la Rue S. lacques, au Tenips & a r Occasion, deua?it les
Mathurins, D. DC. XII. . . . ([Colophon:] De rimprimerie de
Charles Chappellain, rue des Cannes, au College des Lombards.
M.DC.Xl) 8vo, pp. [16], 1236 [100]. R 40463
CLASSIFIED LIST OF RECENT ACCESSIONS 457
i8o PHILX)SOPHY: ANCIENT AND MEDIAEVAL.
TOMITANO (Bernardino) Padovajio. Bernardini Tomitani Patavini. . . .
Animaduersiones aliquot In Primum Libnim Posteriorum Resolutoriorum.
Contradictionvm Solvtiones in Aristotelis et Auerrois dicta, in Primum
librum Posteriorum Resolutoriorum. In nouem Auerrois Quesita
Demonstratiua, Argumenta.' Averrois Graviores Sententiae, in primum
ac secundum lib. Posteriorum Resolutoriorum. Per eundem obseruata.
Quae omnia, qua maiore potuimus diligentia ex ipsius Tomitani manu-
scriptis lectionibus, & ab eodem recognitis excerpta Nuper in lucem
edenda curauimus. (Averrois Expositionis Mediae In Librum Demon-
strationis Aristotelis Tractatvs Primvs I . . . SecundusI, loan. Francisco
Burana . . . interprete. — Averrois . . . Epitome in Lib. Logicae Aristotelis.
Abramo de Balmes interprete . . . — Averrois Varii Generis Qvaesita
In Libros Logicae Aristotelis. Abramo de Balmes interprete . . .)
[Printer's device beneath title.] Venetiis Apvd Ivnctas. M.D.LXIl.
([Pp. 1, fol. 136 verso, colophon:] Venetijs apud hceredes Lticcean-
tonij luntce. Anno Domini. MDLXIl.) 2 pts. in I vol 4to.
R 40100
190 PHILOSOPHY : MODERN.
Dunham (James H.) Freedom and purpose : an interpretation of the
psychology of Spinoza. . . . Thesis presented to the Faculty of the
Graduate School of the University of Pennsylvania in partial fulfilment of
the requirements for the degree of Ph.D. [Psychological Review.
Philosophical Monograph, 3.] \New york\, 1916. 8vo, pp. 126.
R 40922
GeiL (Georg) Ueber die Abhiingigkeit Locke's von Descartes. Eline
philosophiegeschichtliche Studie. . . . Strassburg^ 1887. 8vo, pp. 98.
R 40132
H0FFDING (Harald) La philosophie de Bergson expose et critique. . . .
Traduit d*apres Tedition danoise avec un avant-propos par Jacques de
Coussange. Suivi d*une lettre de . . . Henri Bergson a Tauteur.
[Bibliotheque de Philosophie Contemporaine.] Paris ^ 1916. 8vo,
pp. ix, 165. R 41140
LaRDNER (Dionysius) A series of lectures upon Locke's essay. Dublin,
1845. 8vo, pp. viii, 164, xx. R 40128
Leibnitz (Gottfried Wilhelm von) Barojt. Institutions leibnitiennes, ou
precis da la monadologie. [By P. Sigorgne.] Lyon, 1 767. 8vo, pp.
xii, 231. R 40110
Refutation inedite de Spinoza par Leibniz. [In Latin, with a
French translation] : Precedee d'un memoire par A. Foucher de Careil.
Paris, 1854. 8vo, pp. cvi, 77. R 40109
458 THE JOHN RYLANDS LIBRARY
ipo PHILOSOPHY: MODERN.
Locke Qohn) An account of . . . Lock's religion, out of his own
writings, and in his own words. Together with some observations upon
it, and a twofold appendix. I. A specimen of . . . Lock's way of
answering authors, out of his Essay, I. i, c. 3, where he takes upon him
to examine some of the Lord Herbert's principles. II. A brief enquiry
whether Socinianism be justly charged upon . . . Lock. [By J. Milner.]
Lofzdon, 1700. 8vo, pp. 188. R 40123
A defence of . . . Lock's Essay of human understanding, wherein its
principles with reference to morality, reveal'd religion, and the im-
mortality of the soul, are consider'd and justify'd [by C. Cockburn] : in
answer to some remarks on that essay [by T. Burnet] . London, 1 702.
8vo, pp. 70. R 40126
MORELL (Thomas) Notes and annotations on Locke on the human under-
standing, written by order of the Queen ; corresponding in section and
page with the edition of 1793. London, 1794. 8vo, pp. iv, 125.
R 40131
Price (Richard) A free discussion of the doctrines of materialism, and
philosophical necessity, in a correspondence between . . . Price, and
. . . Priestley. To which are added, by . . . Priestley, an introduc-
tion, explaining the nature of the controversy, and letters to several
writers who have animadverted on his Disquisitions relating to matter
and spirit, or his Treatise on necessity. London, 1 778. 8vo, pp. xliv,
428. R 40093
Priestley (Joseph) The doctrine of philosophical necessity illustrated ;
being an appendix to the Disquisitions relating to matter and spirit. To
which is added an answer to the Letters on materialism, and on
Hartley's theory of the mind. London, \ 111 . 8vo, pp. xxxiv, 206.
R 40094
An examination of . . . Reid's Inquiry into the human mind on
the principles of common sense, . . . Beattie's Essay on the nature and
immutability of truth, and . . . Oswald's Appeal to common sense in
behalf of religion. London, ]114. 8vo, pp. Ixi, 371. R 40095
SOMMER (Robert) Locke's Verhaltnis zu Descartes. Eine von der
philosophischen Fakultat der Berliner Universitat am 3, viii, 1886
gekr6nte Preisschrift. Ber/in, 1887. 8vo, pp. 63. R 40133
Towers (Joseph) A vindication of the political principles of . . . Locke :
in answer to the objections of . . . Tucker, Dean of Glocester. . . .
London, 1 782. 8vo, pp. 113. R 401 75
Webb (TTiomas Ebenezer) The intellectualism of Locke : an essay. Dud-
lin, 1857. 8vo, pp. ix. 192. R 401 19
CLASSIFIED LIST OF RECENT ACCESSIONS 459
200 RELIGION : GENERAL.
Corn FORD (Francis Macdonald) From religion to philosophy : a study in
the origins of western speculation. . . . London^ 1912. 8vo, pp. xx,
276. R 40572
Erasmus (Desiderius) All the familiar colloquies of D. Erasmus . . .
concerning men, manners, and things, translated into English. By N.
Bailey. . . . Londo7i, 1725. 8vo. pp. 16, 608. R 39947
LanOE-ViLLENE ( ) Principes generaux de la symbolique des
religions. Paris, 1915. 8vo, pp. 292. R 41056
MeLLA. Mella patrum. Nempe, omnium, quorum per prima nascentis
& patientis ecclesiae tria secula, usque ad pacem sub Constantino divinitus
datam, scripta prodierunt, atque adhuc minus dubiae fidei supersunt.
Colleeit . . . Franciscus Rous. . . . Londini, 1650. 8vo, pp. 983.
R 40089
MOZLEY (John Rickards) The divine aspect of history. . . . Cambridge,
1916. 2 vols. 8vo. R 40993
RiCHTER (Arthur) Erasmus- Studien. Inaugural-Dissertation zur Elrlangung
der philosophischen Doktorwiirde bei der philosophischen Fakultat der
Universitat Leipzig ; eingereicht von A. Richter. . . . Dresdeii, 1891.
8vo, pp. 64, xxiv. R 40183
Webb (Clement Charles Julian) Group theories of religion and the indi-
vidual. [Wilde Lectures, 1914.] London, [1916]. 8vo, pp. 207.
R 40593
Wheeler (Olive A.) Anthropomorphism and science : a study of the
development of ejective cognition in the individual and the race. . . .
Thesis approved for the degree of doctor of science in the University of
London. London, [1916]. 8vo, pp. 254. R 40260
MaNGASARIAN (Mangasar Mugurditch) A new catechism. . . . [With
an introduction by George Jacob Holyoake.] Issued for the Rationalist
Press Association, Limited. London, 1902. 8vo, pp. 80. R 40966
220 BIBLE: TEXTS AND VERSIONS.
Bible [Polyglott].— Q«i^nn ICD Het Hebreus Psalmboek. Met de
nieuwre Nederlantse oversettinge, uytgegeven door Johannes Leusden.
. . . t' Amsterdam, 1666. 16mo, pp. 6, 240. R 40455
Bible [English]. — The Cambridge Bible for schools and colleges. (In the
revised version.) General editor for the New Testament : R. St. John
Parry. . . . Cambridge, 1916. 8vo. R 39307
The first epistle of Paul the Apostle to the Corinthians. . . . With introduction and
notes by R. St. J. Parry. . . .— 1916.
The book of Job paraphrased. By Symon Patrick. . . . The
second edition corrected. [With text.] I^ondon,\(y%b. 8vo, pp. 335.
R 39960
460 THE JOHN RYLANDS LIBRARY
220 BIBLE : TEXTS AND VERSIONS.
Bible [English]. — The whole book of Psalms; collected into Elnglish
metre, by Thomas Sternhold, John Hopkins, and others. Set forth and
allowed to be sung in all churches. . . . London^ 1715. 8vo.
R 39987. 2
The Psalms in modern speech and rhythmical form. By John Edgar
McFadyen. London, 1916. 8vo, pp. xiv, 247. R 41 123
Commentary on the gospel according to Matthew. By James
iMorison. . . . [With text.] London, 1871. 8vo, pp. Ixiv, 698.
R 40374
Mark's memoirs of Jesus Christ : a commentary on the gospel ac-
cording to Mark. By James Morison. . . . [With text.] London,
1873. 8vo, pp. Ixxxiii, 506. R 40375
— — The resurrection in Mark, and Hoag's Vision. Two studies in
the Christian religion. By Albert J. Edmunds. . . . Philadelphia,
1916. 2pts. in 1 vol. 4to. R 41045
Bible [Italian]. — II Nuouo ed Eterno Testamento di Giesu Christo.
[Translated by M. Teofilo.] [With woodcuts.] Lione : Giouanni di
Tomes, e Guillelino Gazeio, 1556. 2 pts. in 1 vol. 16mo. R 40099
* ^* The first three leaves, including the title, are wanting. The title is supplied horn the
Bible Society's catalogue, no. 5590.
Italic letter.
Marginal references.
Bible [Scottish]. — The New Testament in braid Scots. Rendered by . . .
William Wye Smith. With a glossary of Scottish terms. Paisley,
1901. 8vo, pp. xiii, 330. R 40435
Bible [Apocrypha]. — XipvXKiaKiov Xpriafioiv Aoyoc Oktw. Sibyllinorvm
Oraculorum Libri VIII. Addita Sebastiani Castalionis interpretatione
Latina, qu^ Gr^co eregione respondeat. Cum Annotationib. Xysti
Betuleij in Graeca Sibyllina oracula, & Sebastiani Castalionis in transla-
tionem suam : quae Annotationes numeris marginalibus signantur. . . .
Basileae, Per loannevi Oporimim. ([Colophon :] Basileae, Ex Officina
foannis Oporini, Anno Salutis humanae M.D.LV. Mense Augusto.)
8vo. pp. 333. [3]. R 40494
220 BIBLE : GENERAL AIDS TO STUDY.
Abbott (Edwin Abbott) Diatessarica. Cambridge, 1916. 8vo. /;/
progress, R 7935
10. The fourfold gospel. Section IV. The law of the new kingdom. . . .
Bible, fitudes bibliques. Paris, \^\^. 8vo. In progress.
Lagrange (M. J.) Saint Paul : ^pitre aux Remains. R 40053
Harris (Lancelot Minor) Studies in the Anglo-Saxon version of the
gospels. Part I : the form of the Latin original, and mistaken renderings.
A dissertation presented to the Board of University Studies of the Johns
Hopkins University for the degree of Doctor of Philosophy. Baltimore,
1901. 8vo, pp. 52. R 40152
CLASSIFIED LIST OF RECENT ACCESSIONS 461
220 BIBLE : GENERAL AIDS TO STUDY.
International Critical Commentary. The international critical
commentary on the Holy Scriptures of the Old and New Testaments.
Under the . . . editorship of . . . Alfred Plummer . . . and . . .
Francis Brown. . . . Edinburgh, \9\b. 8vo. In progress. R3506
A critical and exegetical commentary on the Epistle of St. James. By J. H. Ropes. . . .
More (Henry) A modest inquiry into the mystery of iniquity, the first part,
containing a careful and impartial delineation of the true idea of anti-
christianism in the real and genuine members thereof. . . . (Synopsis
prophetica ; or, the second part of the inquiry into the mystery of iniquity :
containing a compendious prospect into those prophecies of the holy
scripture, wherein the reign of Antichrist ... is prefigured. . . . The
apology of ... H. More . . . wherein is contained as well a more
general account of the manner and scope of his writings, as a particular
explication of several passages in his Grand mystery of godliness. . . .)
London, 1664. Fol., pp. 567. R 40914
Peacock (Reginald) successively i»Vj7/^/ of Saint Asaph and of Chichester.
A treatise proving Scripture to be the rule of faith. . . . [Edited by H.
Wharton.] London, 1688. 4to, pp. xl. xH. R 39983
Roberts (Francis) Clavis Bibliorvm. The key of the Bible, unlocking
the richest treasury of the holy scriptures. Whereby the 1 order, 2 names,
3 times, 4 penmen, 5 occasion, 6 scope, and 7 principall parts, containing
the subject-matter of every book of Old and New Testament, are
familiarly and briefly opened : for the help of the weakest capacity in the
understanding of the whole Bible. . . . [With commendatory epistle by
E. Calamy.l [With folding-table.] London, 1648. 8vo, pp. 336.
R 39967
Simon (Richard) Richardi Simonii . . . historia critica commentatorum
praecipuorum V. & N.T. Das ist : Eine curieuse Erzehlung und Beur-
theilung derer beruhmtesten Ausleger des A. und N.T. . . . Aus
denen . . . frantzosischen Operibus in diesen kurtzen Begrif zusa-
inen gezogen / in die deutsche Sprache ubersetzet . . . von Leonhard
Christoph Ruhlen / nebst einer beygefugten Vorrede. . . . Jacob
Friderich Reimmanns / darin die bisher noch von niemand versuchte
Historie der Theologiae exegeticae bey denen luden / Christen / Mahu-
medanern und Heyden . . . entworffen und die Materialia und Formalia
dieser Simonianischen Schrifft . . . untersuchet und geprufet werden.
[With frontispiece.] Gosslar, 1 71 3. 8vo, pp. 1 1 5. 558. R 40462
SCHAEFFER (Henry) The social legislation of the primitive Semites.
Neu^ Haven, 1915. 8vo, pp. xiv, 245. R 403%
StracH AN (Robert Harvey) The individuality of Saint Paul. [Humanism
of the Bible.] London, [1916]. 8vo, pp. 303. R 40591
462 THE JOHN RYLANDS LIBRARY
230 RELIGION : DOCTRINAL THEOLOGY.
BURGO (Joannes de) Pupilla oculi De septem Sacramentoru administratione :
de decern Preceptis decalogi : ceterisq3 ecclesiasticoH (que rite institutum
sacerdotem haud quaq5 ignorare decet) oflicijs : . . . presbyteris oibf
/ sacreq5 militie studiosis maiore in modii necessaria. Adiectis tabula
Capituloi; / atq5 Indice alphabetario omnium in hoc opusculo contentorum
. . . 1516. ([Colophon:] Tabule cum opusculo / Pupilla oculi nucu-
pato / finis : sumptibi ])uidoi'u loannis Knoblouchi Z Pauli Gotz ciiim
Z bibliopolau Argeh. plo loannis Schotti vrbis incole. sub Annu diii
M.D.xvij. Kar Martij.) 4to. ff. clxx, [15].
\* Gothic letter. R 3998O
Du Moulin (Pierre) the Elder. The Waters of Siloe. To Qvench the
Fire of Pvrgatory and to droune the traditions, Limboes, mans satis-
factions and all Popish Indulgences, against the reasons and allegations of
a Portugall Frier of the order of St. Frances [i.e. J. Suares], supported
by three treatises. The one written by the same Franciscan and entituled
The fierie torrent, &c. The other two by two Doctors of Sorbon. The
one intituled The burning furnasse [by P. V. Palma Cayet.] The other
The fire of Helie [by A. Duval.] . . . Faithfully translated out of French
by I. B. Printed at Oxford \by Joseph Barnes] for John Barnes
dwelling nee re Holborne Conduit. 1612. 8vo, pp. [34], 406. R 4061 7
Forsyth (Peter Taylor) The Christian ethic of war. . . . London, 1916.
8vo. pp. X, 196 R 40998
GaRRIGUET (L.) La Vierge Marie : sa predestination — sa dignite — ses
privileges son role ses vertus — ses merites — sa gloire — son interces-
sion—son culte. Paris, 1916. 8vo, pp. 460. R 40325
GaRVIE (Alfred Ernest) The Christian certainty amid the modern per-
plexity : essays, constructive and critical, towards the solution of some
current theological problems. London, 1910. 8yo, pp. xvi, 480.
R 40990
RaSHDALL (Hastings) Conscience and Christ : six lectures on Christian
ethics. [Haskell Lectures, 1 91 3.] London, []9\ 6]. 8vo, pp. xx, 313.
R 40397
SaBUNDE (Ra5miundus de) La Theologie Natvrelle De Raymond Sebon.
Traduite en Francois par . . . Michel, Seigneur de Montaigne . . .
Demiere Edition reueue & corrigee. [Printer's device beneath title.]
A Roven, Chez Romain De Beavvais, pres le grand portail nostre
Dame. 1603. 8vo, pp. [16], 891, [49]. R 40460
SCHEEBEN (Matthias Joseph) A manual of Catholic theology based on
Scheeben*s ** Dogmatik ". By Joseph Wilhelm . . . and Thomas B.
Scannell . . . With a preface by Cardinal Manning. London,
1908-09. 2 vols. 8vo. R 40926
1. The sources of theological knowledge, God, creation, and the supernatural order.
Fourth edition, revised. — 1909.
2. The fall. Redemption. Grace. The church and the sacraments. The last things.
Third edition, revised. — 1908.
CLASSIFIED LIST OF RECENT ACCESSIONS 463
230 RELIGION : DOCTRINAL THEOLOGY.
VOLKMAR (Gustav) Jesus Nazarenus und die erste christliche Zeit, mit
den beiden ersten Erzahleru [i.e. Saint Mark and F. Josephus]. Zurich,
1882. 8vo, pp. ix, 403. R 40434
Wilson (Thomas) Bishop of Sodor and Man. The knowledge and
practice of Christianity made easy to the meanest capacities; or, an
essay towards an instruction for the Indians ; which will likewise be of
use to all such who are called Christians, but have not well considered
the meaning of the religion they profess. In twenty dialogues. Together
with directions and prayers. . . . The ninth edition. Lofidon, 1 759.
8vo, pp. iv, XV, 300. R 39964
340 RELIGION: DEVOTIONAL.
BraTHWAIT (Richard) Lignum vitae. Libellvs in quatuor partes dis-
tinctus : et ad utilitatem cujusque animae in altiorem vitae perfectionem
suspirantis, nuperrime editus. . . . Londini, 1658. 8vo, pp. 679.
R 41075
*^* Thei-e is also an engraved title page.
BUNYAN Oohn) Le pelerinage du Chretien a la cite celeste, decrit sous la
similitude d*un songe. Nouvelle edition. Paris, 1834. 8vo, pp. 235.
R39%2
Causes. The causes of the decay of Christian piety. Or an impartial
survey of the mines of Christian religion, undermined by unchristian
practice. Written by the author of The whole duty of man. [With
a letter to the publisher subscribed " H.E. ".] [With plates.] Lon-
don, 1683. 8vo, pp. 449. R 39954
Gray (Andrew) Directions and instigations to the duty of prayer : how,
and why the heart is to be kept with diligence. . . . Being the sum and
substance of nine sermons, heretofore printed. . . . The second im-
pression, newly corrected and amended. . . . {Edinburgh], 1679.
12mo, pp. 164. R 41064
KeACH (Benjamin) War with the devil : or, the young man's conflict with
the powers of darkness. In a dialogue. Discovering the corruption
and vanity of youth ; the horrible nature of sin, and deplorable condition
of fallen man : also a definition, power, and rule of conscience, and the
nature of true conversion. To which is added an appendix, containing
a dialogue between an old apostate, and a young professor. . . . The
twenty-second edition. ... [In verse.] [With illustrations.] London,
1776. 8vo, pp. 156. R 40186
NORRIS (John) A collection of miscellanies : consisting of poems, essays,
discourses, and letters, occasionally written. . . . Oxford, 1687. 8vo,
pp 467. R 39956
The sixth edition. London, \1\1. l2mo, pp. 319. R 32947
The eighth edition. London, 1723. 8vo, pp. 366. R 39958
464 THE JOHN RYLANDS LIBRARY
240 RELIGION: DEVOTIONAL.
RUYSBROECK (Jan van) John of Ruysbroeck. The adornment of the
spiritual marriage. The sparkling stone. The book of supreme truth.
Translated from the Flemish by C. A. Wynschenk Dom. Edited with
an introduction and notes by Evelyn Underbill. London, 1916. 8vo,
pp. xxxii. 259. R 40987
Saturday Evening. Saturday evening. By the author of Natural
history of enthusiasm [i.e. Isaac Taylor]. . . . London^ 1832. 8vo, pp.
viii, 491. R 401 14
School. The school of the heart : or, the heart of itself gone awray from
God, brought back agciin to Him, and instructed by Him. In forty- seven
emblems. By the author of the Synagogue. . . . [i.e. C. Harvey.
Adapted from B. van Haeften's " Schola Cordis'*]. Whereunto is
added, the learning of the heart, by the same hand. [In verse.] [With
frontispiece.] Umdon, \11^, 8vo, pp. 154. R 40281
Scott Oohn) The Christian life, from its beginning, to its consummation
in glory ; together, with the several means and instruments of Christian-
ity conducing thereunto ; with directions for private devotion, and forms
of prayer fitted to the several states of Christians. . . . The third edition.
. . . [With frontispiece.] Lo7idon, 1684. 8vo, pp. 436. R 39972
Whole Duty. The new whole duty of man, containing the faith as
well as practice of a Christian ; made easy for the practice of the present
age, as the old Whole duty of man was designed for those unhappy times
in which it was written ; and supplying the articles of the Christian faith,
which are wanting in that book. . . . With devotions proper for several
occasions. The eleventh edition. . . . [With frontispiece.] London^
\c. 1750]. 8vo, pp. X, 546. R 39974
250 RELIGION: HOiYlILETICS.
Gray (Andrew) The mystery of faith opened up : or, some sermons con-
cerning faith, two whereof were not formerly printed. Wherein the
nature, excellency, and usefulness of that noble grace is much cleared,
£ind the practice thereof most powerfully pressed. Whereunto are added
other three sermons, two concerning the great salvation, one of these not
formerly printed, and a third concerning death. . . . All these sermons
being now carefully revised, and much corrected. . . . [Edited by R.
Trail and J. Sterling.] Edinburgh, 1678. 12mo, pp. 1-166 [error for
1681. R 41063
HiCKMAN (Charles) Bishop of Derry. Fourteen sermons preach'd, at St.
James's Church in Westminster. London, MQ^, 8vo, pp. 432. R39%9
MaILLARD (Olivier) Diuini eloquij pconis. . . . Oliuerij Maillardi . . .
Sermones dominicales : vna cii aliquibus alijs sermonibus valde vtilibus.
[Printer's device beneath title.] ([Colophon :] Diuini verbi preconis.
. . . Oliuerij Maillardi. . . . Sermones dnicales finiunt nuperrime
impesis lohanis petit parisien librarij iurati. Anno millesimo quingente-
simosexto). <Pa7-is : J. Petit, 1506. > 8vo, ff. 108, [2]. R 40481
** Black letter.
CLASSIFIED LIST OF RECENT ACCESSIONS 465
250 RELIGION: HOMILETICS.
MaILLARD (Olivier) Opus quadragesimale . . . Oliuerij Maillardi . . .
quod quidem in ciuitate Naneten . fuit p eiindem publice declaratum : ac
nup Parisius impressum. [Printer's device beneath title.] ([Colophon :]
fl Sermonum quadragesimaliu5 Maillardi nuper impesis lohannis parui
Parisiensis bibliopole impressioni traditorum. Finis.) < Paris : J.
Petit > [1 5 1 3] . 8vo, ff . 1 02, [2] . R 40480
*»* Black letter.
^ Summariu quodda sermonum de Sanctis per totu anni circulu
simul et de coi sctoru : et ^ defunctis : hactenus nusq impresso2^. . . .
Oliuerii maillardi. . . . Anno. m. ccccc. xvi exactissime reuisum i im-
pressum. [Printer's device beneath title.] Veniidantur in vico sancti
lacobi a loane petit sub intersignio Lilii (^flcXo^ovi'\ . . . Impensis
. . . lohdnis petit Parisiensis bibliopole \ feliciter explidunt. Anno
domini millesimo quingentesimo decimo sexto. Die ^o vigesimaprima
Februarij.) 8vo, ff. cli. R 40482
*»* Black letter.
Pepin (Gulielmus) ^ Expositio Euagelioru Quadragesimalium . . .
[Printer's device beneath title.] ^Ex Jloi-entissima Luthetie j matre
sttidiorujn ornniumfecuJtdissima. Anno ab incarnato Saluatore / sexqui.
Millesimo. xxix. Octaua lanuarij. 8vo, ff. [12], ccclii. R 40459
i| Sermones quadragesimales Fratris Guillelmi Pepin nouo ordie ab
ipso authore digesti / decretales scilicet casibus (qui hactenus separati
fuerant) suis quibusqs euagelijs coaptatis. [Printer's device beneath title.]
I| Ex florentissiuia Licthetie / ^natre studioru omnium fedidissinia.
Anno ab incarnato saluatore : sexqui. Millesimo. xxix. Mense Octobris.
8vo, ff. [8], cxl. R 40458
Speculum. Magnvm Specvlvm Exemplorvm Ex Plvsqvam Sexaginta
Avtciibvs Pietate, Doctrina Et Antiqvitate Venerandis, Variisque His-
toriis, tractatibus & libellis excerptum Ab Anonymo quodam, qui circiter
annum Domini 1 480. vixisse deprehenditur. Opus ab innumeris mendis,
& fastidiosis breuiationibus vindicatum, varijs notis, Autorumq ; citationi-
bus illustratum. Per Qvendam Patrem E Societate lesv [i.e. J. Major],
Ac Demvm Per Evndem Novorvm Elxemplorum appendice locupletatum.
Cum Indice locorum communium vtilissimo. [Printer's device beneath
title.] Dvaci, Ex officina Baltazaris Bellcri Typographi iurati^ sub
Circino aureo. An.M.DC.III. 4to, pp. [88], 724, 75, [I]. R 39981
260 RELIGION : CHURCH INSTITUTIONS AND WORK*
BUCER (Martin) The mynd and exposition of that excellente learned man
Martyn Bucer / vppon these w^ordes of S. Mathew : Woo be to the
wordle bycause of offences. Math xviij. Faythfully translated into
Englishe, by a faythfull brother, with certayne obiections z answeres to
the same. . . . ([Pt. 2, sig. A. 1 recto caption :] ^ To the Reader.
[Text :] To my faythfull Brethren, we geve thankes to God for your
constancie and vpryght delynge in this gret controuersie now raysyd by
466 THE JOHN RYLANDS LIBRARY
260 RELIGION: CHURCH INSTITUTIONS AND WORK.
packynge of enemys about the wearinge of popish apparell. . . . — [Sig.
B. 3 recto :] ^ An answere to a question, that was mouyd, why the
godly men wold not weare a surples.) fl Printed at Emden [by E.
van der Erve ?\ 1566. 2 pts. in 1 vol. 8vo. R 40244
BULLINGER (Heinrich) The iudgement of the Reuerend Father Master
Henry Bullinger / Pastor of the church of Zurick, in certeyne matters of
religion, beinge in controuersy in mciny countreys, euen wher as the
Gopel is taught . . . 1566. [Translated from the Latin.] [Emden?
E. van der Erve? 1566.] 8vo, ff. [24]. R 40245
Curious Church Customs. Curious church customs, and cognate
subjects. Edited by William Andrews. . . . [With frontispiece.]
Hidl, 1895. 8vo, pp. 274. R 40560
Curious Church Gleanings. Curious church gleanings. Edited by
William Andrews. . . . [With illustrations.] Hidl, 1896. 8vo, pp.
280. R 40559
DeRODON (David) The funeral of the mass : or, the mass dead and buried,
without hope of resurrection. [By D. Derodon.] Translated out of
French. The third edition. Dublin,\WD. 8vo. R 41065
*»* Imperfect. Wanting 3 leaves of preliminary matter and pp. 1 1 5- 1 22.
The funeral of the mass : or, the mass dead and buried, without
hope of resurrection. Translated out of French [by S. A.]. The
seventh edition, corrected. London, \(^b. 8vo, pp. 149. R 21412
Drake (Maurice) and (Wilfred) Saints and their emblems. . . . Illus-
trated by . . . plates from photographs and drawings by W. Drake.
With a foreword by Aymer Vallance. London, 1916. Fol., pp. xiii,
235. R 40563
England. The holy-days. Or the feasts and fasts. As they are ob-
served in the Church of England, explained ; and the reasons why they
are yearly celebrated. . . . London, 1716. 8vo, pp. 40. R 39952
Great Duty. The great duty of frequenting the Christian sacrifice, and
the nature of the preparation required, with suitable devotions : partly
collected from the ancient liturgies. To which is prefixed ; instructions
for confirmation. . . . The ninth edition. [By R. Nelson.] London,
Mil. 12mo, pp. X, 202. R 39966
Henry BraDSHAW Society. Founded ... for the editing of rare
liturgical texts. . . . [With facsimiles.] L^ondon, 1915. 8vo. In
progress. R6097
49. The Gregorian sacraraentary under Charles the Great. Edited from three MSS. of
the ninth century by H. A. Wilson. . . . — 1915.
50. Cranmer (T.) Archbishop of Canterbury. Cranmer's liturgical projects. Edited
from British Museum MS. Royal, 7, B. IV., with introduction, appendix, notes, and indices by
I.W.Legg.-l915.
CLASSIFIED LIST OF RECENT ACCESSIONS 467
260 RELIGION: CHURCH INSTITUTIONS AND WORK.
IkoNOGRAPHIE. Ikonographie der Heiligen. Elin Beitrag zur Kunst-
oeschichte. [By J. von Radowitz.j Berlin, 1834. 8vo, pp. x, 102.
R 39931
Indian Evangelical Review. The Indian evangelical reviev^ ; a
quarterly journal of missionary thought and effort. Volume II (-XI).
Madras, Bombay, and Calcutta, [1874-] 1875- [85]. 10 vols. 8vo.
R 39030
2-6. Edited by W. C. Cook.— [1874-1 1875-79.
7-11. Edited by . . . K. S. Macdonald — 1880.[851.
Liturgies. The book of common prayer, and administration of the
sacraments, and other rites and ceremonies of the church, according to
the use of the Church of England ; together with the psalter or psalms
of David, pointed as they are to be sung or said in churches. (Leabhar
na nornaight headh ccomhchoitchionn. . . .) London, {\1\7^. 8vo.
R 40484
The book of common prayer, and administration of the sacraments,
and other rites and ceremonies of the church, according to the use of the
Church of England : together with the psalter or Psalms of David,
pointed as they are to be sung or said in churches. [With plates.]
London, \l\t. 8vo. R 39987.1
The book of common prayer and administration of the sacraments
and other rites and ceremonies of the church according to the use of the
United Church of Elngland and Ireland ; together with the Psalter or
Psalms of David. Fourth edition. [In Sinhalese.] Colombo, 1860.
2 pts. in 1 vol. 8vo. R 39238
■ The Church of Englands-man*s private devotions. Being a collec-
tion of prayers out of the common-prayer-book, for morning, noon, and
evening, and other special occasions. By the author of the Week*s
preparation to the sacrament. London, 1714. 8vo, pp. 58. R 39951
Three primers put forth in the reign of Henry VIII. viz. I. A
goodly prymer, 1535. II. The manual of prayers or the prymer in
EngUsh, 1539. III. King Henry's primer, 1545. [Edited by E.
Burton.] Second edition. Oxford, 1848. 8vo, pp. iv, 526.
R 38392
[Sig. A. 1 recto:] [Ornament above caption]. [Caption:] The
Confession of Faith, used in the English Congregation at Geneva ; Re-
ceived and approved by the Church of Scotland. [Edinburi^h? c.
1638.] 4to, pp. 63. R 41067
*»* Title-page wanting. The title is taken from the caption.
The prymer, or prayer-book of the lay people in the middle ages in
English dating about 1400 A.D. Edited, with introduction and notes
from the manuscript, G. 24, in St. John's College, Cambridge, by W.
Littlehales. . . . [With facsimile.] L.ondon, 1891-92. 2 vols. 8vo.
R 40417
468 THE JOHN RYLANDS LIBRARY
260 RELIGION: CHURCH INSTITUTIONS AND WORK.
Liturgies. A collection of hymns for the use of the people called
Methodists. By . . . John Wesley. . . . With a supplement. [With
portrait.] London, 1832. 24mo, pp. 736. R 39988
[Quignon recension of the Roman breviary.] ([Printer's device
above colophon.] [Colophon:] . . . ^ Antverpiae Apud Michaelem
Hilleniunt, in Rapo. Anno Domini M.D.XLII.) 8vo, ff. [1 1], 355, [I].
R 40546
*^ The title leaf and four other leaves (sig. «^«^ 5-8) are wanting.
The liturgy and ritual of the Celtic Church. By Frederick
Edward Warren. [With facsimile.] Oxford, 1 881 . 8vo. pp. xix. 291 .
R 40103
The Ethiopic liturgy ; its sources, development, and present form
The Ethiopic liturgy ... a translation of Mercer 3. . . . The
Lthiopic text of Mercer 3] By . . . Samuel A. B. Mercer. . . .
The Hale Lectures, 1914-15.] Milwaukee, 1915. 8vo, pp. xvi, 487.
R 39760
Reasonable Communicant. The reasonable communicant: or, an
explanation of the doctrine of the sacrament of the Lord's Supper, in all
its parts, from the Communion service. In a discourse between a
minister and one of his parishioners. The sixth edition, corrected by
the author. London, \l\b. 12mo, pp. 104. R 39963
Spiritual Despotism. Spiritual despotism. By the author of Natural
history of enthusiasm, [i.e. I. Taylor]. . . . London, 1835. 8vo, pp.
viii, 500. R 40116
WhEATLY (Charles) A rational illustration of the Book of common prayer
of the Church of England. Wherein liturgies in general are proved
lawful and necessary, and an historical account is given of our own.
. . . The whole being the substance of every thing liturgical in Bishop
Sparrow, . . . L*Estrange, . . . Comber, . . . Nichols, and all
former ritualists, . . . collected and reduced into one continued and
regular method, and interspersed all along with new observations. . . .
Sixth edition. . . . [With frontispiece.] I^ondon, 1 729. 8vo, pp. xxvi,
557. R 39968
New Model. New model of Christian missions to popish, Mahometan,
6c pagan nations explained, in four letters to a friend, by the author of
•'Natural history of enthusiasm** [i.e. Isaac Taylor]. London, 1829.
8vo, pp. 124. R 401 12
270 RELIGION: RELIGIOUS HISTORY.
BONNARD (G.) La controverse de Martin Marprelate 1588-1590.
Episode de Thistoire litteraire du puritanisme sous Elizabeth. Geneve,
\ 91 6. 8vo, pp. XV, 237. R 40638
CLASSIFIED LIST OF RECENT ACCESSIONS 469
270 RELIGION: RELIGIOUS HISTORY.
Br^MOND (Henri) Histoire litteraire du sentiment religieux en France
depuis la fin des guerres de religion jusqu*a nos jours. [With plates.]
Pan's, ]9\6. 1vol. 8vo. R 40231
Councils. Concilia Generalia, Et Provincialia, Qvotqvot Repiriri
Potyervnt. Item Epistolae Decretales Et Romanor. Pontific. Vilae,
Omnia Stvdio, Et Indvstria . . . Severini Binii . . . Recognita, Aucta,
Notis Illustrata, et Historica Methodo disposita. Colonics Agrippime.
Apud loan, Gymnic, et Anton, Hierat. Anno M. DC. VI. . . .
4yols. in5. Fol. R 40387
^vvoBlkov, sive pandectae canonum ss. apostolorum, et conci-
liorum ab ecclesia Graeca receptorum ; nee non canonicarum ss. patrum
epistolarum: una cum scholiis antiquorum [i.e. T. Balsamon and j.
Zonaras] singulis eorum annexis, et scriptis aliis hue spectantibus ;
quorum plurima e Bibliothecae Bodleianae aliarumque mss. codicibus
nunc primum edita : reliqua cum iisdem mss. summa fide & diligentia
collata. Totum opus . . . Guilielmus Beveregius . . . recensuit, pro-
legomenis munivit, & annotationibus auxit. [Greek and Latin.] Oxonii^
\bll. 2 vols. Fol. R 40883
CURZON (Robert) Baron de la Zouche. Visits to monasteries in the
Levant. . . . With an introduction by D. G. Hogarth. [With illus-
trations.] London, 1916. 8vo, pp. xvi, 423. R 41089
Ely, Diocese of. Ely episcopal records. A calendar and concise view
of the episcopal records preserved in the Muniment Room of the Palace
at Ely. Compiled ... by A. Gibbons. . . . Lincoln, printed J or
private circulation, 1891 . 8vo, pp. xiv, 558. R 39340
England. The seconde parte of a register: being a calendar of manu-
scripts under that title intended for publication by the Puritans about
1 593, and nowr in Dr. Williams's Library, London. Edited by Albert
Peel. . . . With a preface by C. H. Firth. . . . Cambridge, 1915.
2 vols. 8vo. R 39798
FiTZ-HerberT (Nicolas) Nicolai Fizerberti De Antiquitate & Continua-
tione Catholicae Religionis in Anglia, & De Alani Cardinalis Vita
Libellvs. Ad Sanctissimum D. N. Pavlvm Qvintvm Pontificem Maxi-
mvm. [Printer's device beneath title.] Romae, Apud Guillelmmti
Facciottum, M. DC. VIII. . . . 8vo, pp. [8], 100, [2]. R 18033
FromMENT (Antoine) Les actes et gestes merveilleux de la cite de
Geneve ; nouvellement convertie a Tevangille, faictz du temps de leur re-
formation, et comment ils Font receue, redigez par escript en fourme de
chroniques, annales ou hystoyres, commen^ant Tan MDXXXII. Par
A. Fromment. (Ejctraits contenans tout ce qu*il y a d*important dans
les Registres publics de Geneve, par Jacques Floumois. Des Tan 1 532
a 1536.) Mis en lumiere par Gustave Revilliod. [With plates.]
A Geneve, 1854. 8vo, pp. xxxi, 249, ccix. R 40495
470 THE JOHN RYLANDS LIBRARY
270 RELIGION : RELIGIOUS HISTORY.
HefELE (Carl Joseph von) Bishop of Rottenburg. Histoire des conciles
d'apres les documents originaux. . . . Nouvelle traduction frangaise faite
sur la deuxieme edition allemande, corrigee et augmentee de notes
critiques ef bibliographiques par. . . . H. Leclercq. . . . Tome Vll.
premiere partie. Paris ^\^\h. 8vo. In progress. R 39771
HerKLESS Oohn) a7ui HaNNAY (Robert Kerr) The archbishops of St.
Andrews. Vol. IV. (- V.). Edinhirgh and London, 1913-15. 2 vols.
8vo. R 221 16
Hugh, [of Avalon], Saint, Bishop of Lincoln. The life of Saint Hugh of
Lincoln. Translated from the French Carthusian life and edited with
. . . additions by Herbert Thurston. . . . [With portrait] [Quarterly
Series. 99.] London, 1898. 8vo. pp. xxvi, 650. R 40543
Hull (Eleanor) Early Christian Ireland. [Epochs of Irish History, 2.]
London, 1905. 8vo, pp. vi. 283. R 40474
Jones (Rufus Matthew) Spiritual reformers in the 16th & 17th centuries.
London, 1914. 8vo, pp. li. 362. R 40609
Murray (Richard) Ireland and her church. . . . The second edition,
enlarged. London, 1845. 8vo, pp. xxiii, 390. R 40412
PhiLIPPSON (Johann) Sleidamis. I. Sleidan De L'Estat De La Religion
Et Repvbliqve Chrestienne, Et Des Qvatre Monarchies. Traduit
nouuellement de Latin en Francois. Plus vn discours des Roys de
France iusques au Roy Charles neufiesme. De nouueau reueu &
augmente. [Translated by R. Le Prevost.] A Strasbourg,
M.D. LXIIII. 2 pts. in 1 vol., 8vo. R 40465
*J^ The " discours des toys de France " does not appear in this volume.
Waerachtige Beschriuinge Hoc dattet met de Religie gestaen heeft :
Ende oock met de gemeyne weluaert onder den grootmachtigen
Keyser Carolo de vijfste. Eerst van . . . Johan Sleidan in Latijn
neerstelije tsamen ghestelt : Ende voort door M. Walter Deleen int
Nederlandts verduytst. . . . [Emden?\ Anno M.D.LVIII. 4to, pp.
[8], DCCCLVII, [13]. R 40466
StaPLETON (Thomas) Tres Thomae seu Res Gestae S. Thomae Apostoli.
S. Thomae Archiepiscopi Cantuariensis & Martyris. Thomae Mori
Angliae quondam Cancellarij. Avthore Thoma Stapletono. . . . Ad-
ditis duobus Indicibus, altero Capitum, altero Rerum. [Woodcut be-
neath title.] Coloniae Agrippinae, Sumptibus Bernardi Gualteri,
([Colophon :] Exciidebat Stephamis Hemmerdeti) Anno M.DC.XII.
8vo, pp. [16], 382 [error for 386], [12]. R 18039
* ^ In an armorial binding.
TrESAL (J.) Les origines du schisme angHcan 1509-1571. [Bibliotheque
de TEnseignement de THistoire Ecclesiastique.] Paris, 1908. 8vo,
pp. xxiii, 460. R 40155
CLASSIFIED LIST OF RECENT ACCESSIONS 471
270 RELIGION: RELIGIOUS HISTORY.
VOELTER (Daniel E. J.) Die apostolischen Valer neu untersucht. Leiden^
1910. 8vo. In progress, R 24271
2, ii. Polykarp uad Ignatius und die ihnen zugeschriebenen Briefe. Neu untersucht. —
1910.
MONASTIC ORDERS.— Francis [Bernardone] of Assisi Saint. The
little flowers of Saint Francis of Assisi. [An English translation re-
vised by T. Okey.j With . . . illustrations by Paul WoodrofFe.
London, 1899. 8vo, pp. viii, 277. R 16573
Graham (Rose) S. Gilbert of Sempringham and the Gilbertines : a
history of the only EngHsh monastic order. . . . With illustrations.
London, 1901. 8vo. pp. xi, 240. R 40544
HUBER (Johannes Nepomuk) Der Jesuiten-Orden nach seiner Verfassung
und Doctrin, Wirksamkeit und Geschichte characterisirt. Berlm, \ 873.
8vo, pp. xvi, 564. R 40415
Hunter (Joseph) Elnglish monastic libraries. I. A catalogue of the lib-
rary of the Priory of Bretton, in Yorkshire. II. Notices of the libraries
belonging to other religious houses. . . . London, 1 83 1 . 4to, pp. xii, 30.
R 39935
Jesuits. Le veritable test des Jesuites, ou Tesprit de la societe, infidele
a Dieu, au roi, & a son prochain. Cologne, 1688. l2mo, pp. 159.
R 40085
Louth Park Abbey. Chronicon abbatie de parco Lude. The
chronicle of Louth Park Abbey. With appendix of documents.
Edited by . . . Edmund Venables. . . . With a translation by . . .
A. R. Maddison. . . . [With plans.] [Lincolnshire Record Society, 1 .]
[Horncastle], 1891. 8vo, pp. Ix. 85. R 39908
MalNORY (A.) Quid Luxovienses monachi discipuli sancti Columbani ad
regulam monasteriorum atque ad communem ecclesiae profectum con-
tulerint. Thesim facultati litterarum Parisiensi proponebat A. Malnory.
. . . Parisiis, 1894. 8vo. pp. viii. 96. R 40324
WeNIGER (Ludwig) Die Dominikaner in Eisenach. Ein Bild aus dem
Klosterleben des Mittelalters. [Ssunmlung Gemeinverstandlicher Wis-
senschaftlicher Vortrage. 199.] Hamburg, 1894. 8vo, pp. 44.
R 40627
280 RELIGION : CHRISTIAN CHURCHES.
BlESDIKIUS (Nicolaus) Historia vitae, doctrinae, ac rerum gestarum Davidis
Georgii haeresiarchae. . . . Nunc primum prodit in lucem ex musaeo
lacobi Revii. Daventn'ce, 1642. 8vo, pp. 189. R 40500
LaBADIE (Jean de) Galbanum jesuitique ou quintessence de la sublime
theologie de Tarchi-coacre Jean de la Badie. Seconde edition reviie,
corrigee & augmentee. Cologne, 1668. 12mo, pp. 143. R 40084* 1
31
472 THE JOHN RYLANDS LIBRARY
280 RELIGION : CHRISTIAN CHURCHES.
LaBADIE Oean de) Les justes eloges du Sieur Jean de la Badie. [A
satire in verse.] Cologne, 1668. 12mo. pp. [10]. R 40084* 2
ROMAN CATHOLIC— BONI YARD (Francois de). Advis el devis de la
source de lidolatrie et lyrannie papale, par quelle practique et finesse les
Papes sont en si haut degre montez ; suivis des difformes Reformateur5,
de ladvis et devis de menconge et des faulx miracles du temps present.
[Eldited by J. -J. Chaponniere et G. Revilliod.] Geneve, 1856. 8vo,
pp. xiv, 188. R 40496
Calvin (Jean) Trait Des Reliqves. ou, Advertissement Tres-utile du
grad profit qui revient a la chrestiente, s*il se faisoit inventaire de tous les
corps Saincts & Reliques, qui sont tat en Italie, qu* en France, Alemagne,
Espagne, & autres Royaumes & pais. Par I. Calvin. Autre Traicte
des Reliques contre le Decret du Concile de trente, traduit du latin de
M. Chemnicius. Inventaire des Reliques de Rome: mis d'ltalien en
Francois. Response aux allegations de Robert Bellarmin lesuite pour les
Reliques. [Ornament beneath title.] A Geneve, Par Pierre de la
Roviere. MDCl. 16mo. pp. [16], 282 [error for 280]. R 18235.
CHANTREL (Joseph) Histoire populaire des papes. . . . Troisieme
edition. Paris, 1865-66. 5 vols. 8vo. R 40383
1. Les papes des premiers si^cles. — 1865.
2, 3. Les papes du moyen-age. — 1866.
4, Les papes des temps modernes. — 1866.
5. Les papes contemporains. — 1866.
MORESCO (Mattia) II patrimonio di S. Pietro. Studio storico-guiridico
suUe istituzioni finsmziarie della Santa Sede. [Nuova Collezione di
Opere Guiridiche. 197.] Tori^to, 1916. 8vo, pp. xv, 364. R 40319
Rome, Church of. Binenkorb Des Heyl. Romischen Imenschwarms /
seiner Huiiielszellen (oder Hiinelszellen) Hurnausznaster / Bramenge-
schwiirm vnd Waspengetosz. Saint Lauterung der H. R6. Kirchen
Honigwawaben. . . . [By I. Rabbotenu, pseud., i.e. F. van Marnix,
Heer van Mont Sant Aldegonde.] Alles nach dem rechten Himelstau
oder Manna justirt / vnd mit Meutzerkletten durchziert. Durch lesu-
walt Pickhart [pseud, i.e. J. Fischart] . . . [Woodcut beneath title]
Getruckt zu Christlingen. ([Colophon :] Getruckt zu Christlingen
[i.e. Strassburg] bey Vrsino Gottgwinn. M.D.LXXXI.) 8vo, ff. 245
[error for 246], [17]. R 40491
Antilogia Papae : Hoc Est, De Corrupto Ecclesiae statu, & totius
cleri Papistici peruersitate, Scripta aliquot ueteru authorum, ante annos
plus minus ccc, & interea : nunc primum in lucem eruta, & ab interitu
uindicata. Quorum catalogum proxima post Praefationem pagina reperies.
Cum praefatione. . . . VVolfgangi Vuissenburgij. . . . Basileae.
([Colophon :] Basileae, Ex Officina loannis Oportni, Anno salutis
humanae M.D.L.V. Mense Martio.) 8vo, pp. [24], 787 [error for
788], [1 1]. R 40497
CLASSIFIED LIST OF RECENT ACCESSIONS 473
280 RELIGION: CHRISTIAN CHURCHES.
Rome, Church of. Den Roomschen Uylen-spiegel, getrocken uyt ver-
scheyden oude Roomsch-Catholijcke legende-boecken, ende andere
schrijvers. Vermaeckelijck ende stichtelijck om te lesen voor alle Ca-
tholijcke hertekens. Met noodige Annotatien / en verklaringen hier en
daer verlicht. Mitsgaders met verscheydene koopere platen ver^iert.
[By J. Lydius.j Tot Amsterdam, 1671. 8vo, pp. 650. R 40467
V^RON (Frangois) The rule of Catholic faith ; or, the principles and
doctrines of the Catholic Church, discriminated from the opinions of the
schools, and from popuW errors and misstatements. [By F. V^ron.J
Translated [from the Latin edition] by . . .J. Waterworth. Birming-
ham, 1833. 8vo, pp. ii, 146. R 39982
ANGLICAN.— Wordsworth (Christopher) Bishop of Lincoln, Theo-
philus Anglicanus ; or, instruction concerning the Church, and the
Anglican branch of it. For the use of schools, colleges, and candidates
for holy orders. . . . Eighth edition. London, \Q51. 8vo, pp. viii, 382.
R 41066
METHODISTS.- Wesley (John) The journal of . . . John Wesley.
. . . Enlarged from original MSS., with notes from unpublished diaries,
annotations, maps, and illustrations. Edited by Nehemiah Curnock. . . .
Standard edition. Vol. VII.-VIIl. London, [\9\ 6]. 8vo. In progress.
R 20221
UNITARIAN.— PrzYPKOWSKI (Samuel) The life of Faustus Socinus
... as written in Latin ... in the year 1 636. With English annota-
tions. (Vita Fausti Socini. . . . With English annotations by E. S.
[i.e. Emily Sharpe].) Manchester, 1912. 8vo, pp. 65, vii.
R 40300
290 RELIGION: NON-CHRISTIAN.
*Abdur Rahman, Seoharvi, of Lincoln's Inn. Ein kritische Priifung
der Quellen des islamitischen Rechts. London, 1914. 8vo, pp. xviii,
216. R 36476
BUENGER (Theodore Arthur) Crete in the Greek tradition. ... A thesis,
presented to the Faculty of the Graduate School of the University of
Pennsylvania, in partial fulfilment of the requirements for the degree of
Doctor of Philosophy. Philadelphia, 1915. 8vo, pp. 74. R 40920
Copenhagen. Festskrift udgivet af KyJbenhavns Universitet i anledning
af Hans Majestaet Kongens fjidelsdag, den 26 September, 1915.
Liv og d^d i Graesk belysning. Af J. L. Heiberg. [With illustrations.]
iqtenhavn, 1915. 8vo, pp. 150. R 40258
Festskrift udgivet af K^benhavns Universitet i anledning af Univer-
sitets Aarsfest, November, 1915. Dines Andersen : Livet efter dyiden :
studier over de aeldste Indiske begravelses-ritualer. Universitet i
Rektoratsaaret, 1914-15. K^benhavn, m5, 8vo, pp. 102. R 40259
474 THE JOHN RYLANDS LIBRARY
290 RELIGION: NON-CHRISTIAN.
RuRAN. Science des religions. L'Islamisme dapres le Coran : I'en-
seignement doctrinal et la pratique. Par Garcin de Tassy. . . .
Troisieme edition. Paris, 1874. 8vo. pp. 412. R 40402
MiLINDA. Milindapprashnaya ; or, mirror of the sacred doctrines.
Translated from Pali into Sinhalese ... by ... Sumangala of
Henatikumbure . . . With explanatory notes and glossaries. Kota-
fiena, [Colombo], 1878. 8vo, pp. 628, 12, iiii. R 39222
MiNGANA (Alphonse) Devil- worshippers : their beliefs and sacred books.
. . . From the Journal of the Royal Asiatic Society, July, 1916. [Lon-
don, 1916.] 8vo, pp. (505)-526. R 40912
*»* The title is taken from the wrapper.
Pratt (James Bissett) India and its faiths : a traveller's record. Lo7idon,
1916. 8vo, pp. X, 482. R 40985
PrELLER (Ludw^ig) Les dieux de l*ancienne Rome ; mythologie romaine.
. . . Traduction de . . . L. Dietz . . . avec une preface par . . . L. F.
Alfred Maury . . . Troisieme edition. Paris, 1 884. 8vo, pp. xvi, 5 1 9.
R 39898
Turkestan. Manuscript remains of Buddhist literature found in Eastern
Turkestan. Facsimiles with transcripts, translations and notes, edited in
conjunction with other scholars by A. F. Rudolf Hoernle. . . . With
. . . plates. Oxford, 1916. 4to. In progress. R 40603
1. Manuscripts in Sanskrit, Khotanese, Kuchean, Tibetan and Chinese. — 1916.
ViDYABHUSANA (Satis Chandra) History of the mediaeval school of Indian
logic. . . . Thesis approved for the degree of Doctor of Philosophy in
the University of Calcutta, 1907. [Calcutta, University of. Uni-
versity Studies. No. 1 ] Calcutta, 1909. 8vo, pp. xxi, 188.
R 39259
WeSTCOTT (George Herbert) Kabir and the Kabir Panth. [With
plates.] Cawnpore, 1907. 8vo, pp. vii, 185. R 40070
Abrahams (Joseph) The sources of the Midrash Echah Rabbah. Dis-
sertation for the acquisition of the degree of Doctor of Philosophy from
the University of Leipsic. Dessau, 1 88 1 . 8vo, pp. 60. R 40 1 85
300 SOCIOLOGY: GENERAL.
LeiST (Burkard Wilhelm) Alt- Arisches Jus civile. Jena, 1 892-96. 2 vols.
8vo. R 40786
London School of Economics and Political Science. Studies
in economics and political science. Edited by . . . Pember Reeves.
London, 1916. 8vo. In progress.
Proud (E. D.) Welfare work ; employers* experiments for improving working conditions
in factories. . . . With a foreword by ... D. Lloyd-George. ... R 40927
CLASSIFIED LIST OF RECENT ACCESSIONS 475
320 SOCIOLOGY: POLITICAL SCIENCE AND ECONOMY.
CaRLYLE (Robert Warrand) and (Alexander James) A history of medi-
aeval political theory in the West. . . . Edinburgh and London, 1915.
8vo, In progress. R 13505
3. Political theory from the tenth century to the thirteenth. By A. J. Carlyle. . . . —
1915.
Colon N A (Egidio) Romano, Archbishop of Bourges. Li livres du
gouvernement des rois: a Xlllth century French version of E. Colonna's
treatise, De regimine principum. Now first published from the Kerr
MS. together with introduction and notes and . . . facsimile by
Samuel Paul Mdlenaer. . . . Ne2v York, 1899. 8vo, pp. xlii. 461.
R 40410
Davis (Andrew MacFarland) Certain old Chinese notes ; or Chinese
paper money. A communication presented to the American Academy
of Arts and Sciences, at 28 Newbury Street, Boston, on the 10th of Feb-
ruary, 1915. [With plates.] Boston, 1915. 8vo. pp. xi, 245-286. 11.
R 40620
GOODSELL (Willystine) A history of the family as a social and educational
institution. [Text-book Series in Education.] Neiu York,\9\'b. 8vo,
pp. xiv,588. R 41 105
Manorial Society. The Manorial Society's publications. London,
1915. 1 vol. 8vo. R 18336
England. Modus tenendi cur baron, cum visa franci plegii. A reprint of the first
edition A.D, 1510. Together with translations and an introductory note [by C. Green-
wood].
RUBOW (Axel) Renteforhold i Danmark i tidsrummet fra Reformationen
til Chr. v's Danske loo. Kjdbenhavn og Kristiania, 1914. 8vo, pp.
204. ' R 40256
TreITSCHKE (Heinrich von). Politics. . . . Translated from the
German by Blanche Dugdale & Torben De Bille. With an introduction
by . . . Arthur James Balfour. . . . London, 1916. 2 vols. 8vo.
R 40160
340 SOCIOLOGY: LAW.
Alexander (George Glover) A plea for a better system of legal
education in the provinces. . . . Reprinted, with additions, from the
"Law Magazine and Review" for November, 1904. London, 1904.
8vo, pp. 36. R 40903
American Society for Judicial Settlement of International CHsputes.
Proceedings of Fourth National Conference. American Society for
Judicial Setdement of International Disputes. December 4-6, 1913.
Washington, D. C. Edited by James Brown Scott. Baltimore, 1914.
1 vol. 8vo. R 40878
476 THE JOHN RYLANDS LIBRARY
340 SOCIOLOGY: LAW.
Baron (Julius) Geschichte des romischen Rechts. . . . Ersler Theil :
Institutionen und Civilprozess. Berlin, 1884. 8vo, pp. xii, 471.
R 40840
\* This copy is interleaved. No more published ?
BeaUNE (Francois Benigne Henri) Droit coutumier fran^ais. La condition
des biens. Paris, 1886. 8vo, pp. ii, 616. R 41485
Droit coutumier frangais. La condition des personnes. Lyon,
Paris, 1882. 8vo, pp. 602. R 40899
BrUNS (Carl E. Georg) Pontes iuris Romani antiqui. Edidit Carolus
Georgius Bruns. Editio sexta cura Theodori Mommseni et Ottonis
Gradenwitz. Friburgi in Brisgavia et Lipsiae, 1893. 2 pts. in 1
vol. 8vo. R 40836
CaILLEMER (Exupere) Le droit civil dans les provinces anglo-normandes
au XII* siecle. [Extrait des Memoires de TAcademie nationale des
Sciences, Arts et Belles- Lettres de Caen.] Caen, 1883. 8vo, pp. 72.
R 40874
Clark (Eldwin Charles) Practical jurisprudence, a comment on Austin.
Cambridge, 1883. 8vo, pp. xii. 403. R 40837
Copenhagen. Festskrift udgivet af Kobenhavns Universitet i anledning
af Hans Majestaets Kongens f^delsdag, den 26 September, 1914. Sk^n
og regel. Af. Viggo Bentzon. Kibenhavn, 1914. 8vo, pp. 102.
R 38534
Corn I L (Georges) Traite de la possession dans le droit romain pour
servir de base a une etude comparative des legislations modernes. . . .
Ouvrage orne de . . . portraits . . . graves par P. Gusman. (Appen-
dice. La possession dems les principaux codes modemes.) Paris,
1905. 8vo. pp. xvi. 608. R 40795
Dicey (Albert Venn). Can English law be taught at the Universities ?
An inaugural lecture, delivered at All Souls College, 21st April, 1883.
London, 1883. 8vo. pp. 31. R 40905
England. Elnglish statute lavvr revised. Being an analysis of the effect
of the legislation of 1896 upon earlier statutes relating to England. By
Paul Strickland. . . . London, 1897. 8vo, pp. 46. R 40902
Fleta; seu commentarius juris Anglicani sic nuncupatus, sub
Edwardo rege primo . . . ab anonymo conscriptus, atque e codice veteri,
autore ipso aliqantulum recentiori, nunc primum typis editus. Accedil
tractatulus vetus de agendi excipiendique foraiulis Gallicanus, Fet assavoir
dictus. Subjungitur etiam Joannis Seldeni ad Fletam dissertatio historica.
[With illustrations.] Londini, 1647. 4to, pp. 553. R 40824
— — Quadripartitus. ein englisches Rechtsbuch von 1114. nachgewiesen
und, soweit bisher ungedruckt, herausgegeben von F. Liebermann.
Halle a, 5.. 1892. 8vo. pp. viii, 168. R 40761
CLASSIFIED LIST OF RECENT ACCESSIONS 477
340 SOCIOLOGY: LAW.
Evans (Morgan Owen) Theories and criticisms of Sir Henry Maine.
London, 1896. 8vo. pp. viii. 93. R 40808
Fitting (Hermann Heinrich) Die Anfange der Rechtsschule zu Bologna.
(Der Universitat zu Bologna aus Anlass der Feier ihres achthundertjahr-
igen Bestehens.) Berlin imd Leipzig, 1888. 8vo, pp. 129. R 408 11
Forsyth (William) Hortensius : or, the advocate. An historical essay
. . . [With frontispiece.] London, 1849. 8vo, pp. xix, 495.
R 40784
France. Capitularia regum Francorum. Additae sunt Marculfi monachi
& aliorum formulae veteres & notae doctissimorum virorum. Stephanus
Baluzius ... in unum collegit. . . . Nova editio auctior ac emendatior
ad fidem autographi Baluzii . . . accessere vita Baluzii partim ab ipso
scripta, catalogus operum hujus viri clarissimi cum animadversionibus
historicis, & index variorum operum ab illo illustratorum. . . . Curante
Petro De Chiniac. . . . Parisiis, 1780. 2 vols. Fol. R 40386
— — Le grand coutumier de France. Nouvelle edition par Ed. Labou-
laye. . . . R. Dareste. . . . Paris, 1868. 8vo, pp. xlviii, 848.
R 40788
GaIUS, the Jurist, The commentaries of Gaius and Rules of Ulpian.
Translated with notes by J. T. Abdy . . . and Bryan Walker. . . .
New edition. . . . Cambridge, 1874. 8vo, pp. xxvii, 479. R 40812
*^* Wanting pp. i-viii.
GiFFARD (A.) Etudes sur les sources du droit franqais. Extrait de la
Nouvelle revue historique de droit fran^ais et etranger, tome XXXVII,
ann^e 1913. Paris, 1913. 8vo. pp. 65. R 40895
GlaNVILLA (Ranulphus de) A translation of Glanville by John Beames.
. , . To which are added notes. . . . London, 1812. 8vo, pp. xl, 362.
R 40791
HaNDBUCH der RoMISCHEN ALTERTHUEMER. Manuel des antiquites
romaines. Par Theodore Mommsen, J. Marquardt & P. Kriiger. Tra-
duit de I'allemand sous la direction de . . . Guslave Humbert. . . .
Paris, 1894-1907. 2 vols. 8vo.
16. Krueger (P.) Histoire des sources du droit romain. . . . Traduil de I'allemand . . .
par . . . Brissaud, . . .--1894. R 40798
17. Mommsen (T.) Le droit penal romain. . . . Traduit ... J. Duquesne. . . .—1907.
R 40875
Henry (Alexander) Jurisprudence : or, the science of law, its objects and
methods. An introductory lecture, delivered at University College,
London, on 2nd November. 1883. London, 1884. 4to, pp. 30.
R408%
HOLDSWORTH (William Searle) The place of English legal history in the
education of English lawyers : a plea for its further recognition. Being
a lecture delivered at All Souls College Oxford, October 22, 1910.
London, 1910. 8vo, pp. 26. R 40889
478 THE JOHN RYLANDS LIBRARY
340 SOCIOLOGY: LAW.
Holland (Thomas Erskine) The elements of jurisprudence. . . . Second
edition, enlarged. Oxford, 1882. 8vo, pp. xvi, 344. R 40782
JeNKS (Edward) The European codes. (Table showing the existing codes
of the chief European states.) [Reprinted from the Journal of the Society
of Comparative Legislation.] \London,\^ — ]. 8vo. R 40897
*,* The title is taken from the caption.
Possibilities in legal education. . . . Reprinted by permission from
the "Law Quarterly Review," July, 1907. London, 1907. 8vo, pp.
16. R 40907
JheRING (Rudolph von) L'esprit du droit romain dans les diverses phases
de son developpement. . . . Traduit . . . par O. de Meulenaere. . . .
Troisieme edition, revue et corrigee. Paris, 1886-88. 4 vols, in 2.
8vo. R 40768
JURISTISCHE SCHRIFTEN. Juristische Schriften des friiheren Mittelalters.
Aus Handschriften meist zum ersten Mai herausgegeben und erortert
Yon . . . Hermann Fitting. . . . Halle, 1876. 8vo, pp. vi, 228.
R 40815
LaFERRI^RE (Louis Firmin Julien) Histoire du droit fran^ais. Paris,
1838. 2 vols. 8vo. R 40861
Lambert (Edouard) Etudes de droit commun legislatif ou de droit civil
compare. Paris, \903. I vol. 8vo. R 40785
Premiere se'rie. Le regime successoral.
1. Introduction. La fonction du droit civil compart. Tome I. . . . — 1903.
Lawyer. The lawyer, in history, literature, and humour. Edited by
William Andrews. . . . Loudon, 1896. 8vo, pp. 276. R 40558
Lee (Guy Carleton) Historical jurisprudence : an introduction to the syste-
matic study of the development of law. New York, 1900. 8vo, pp.
XV. 517. R 40797
Legal Lore. Legal lore : curiosities of law and lawyers. Edited by
William Andrews. [With frontispiece.] London, 1897. 8vo, pp.
280. R 40556
LenEL (Otto) Das Edictum perpetuum. Ein Versuch zu seiner Wieder-
herstellung. Mit dem fiir die Savigny-Stiftung ausgeschriebenen Preise
gekront. . . . Zweite verbesserte Auflage. Leipzig, 1907. 8vo, pp.
xxvi, 550. R 40772
Essai de reconstitution de TEdit perpetuel. Ouvrage traduit en
frangais par Frederic Peltier . . . sur un texte revu par Tauteur. Paris,
1901-03. 2 vols. 8vo. R 40851
MuiRHEAD (Jcimes) Historical introduction to the private law of Rome.
Edinburgh, 1886. 8vo, pp. xxviii, 462. R 40776
Second edition. Revised and edited by Henry Goudy. . . .
London, 1899. 8vo, pp. xxv, 457. R 40777
CLASSIFIED LIST OF RECENT ACCESSIONS 479
340 SOCIOLOGY: LAW.
MUIRHEAD O^n^^s) Introduction historique au droit prive de Rome. . . .
Traduit et annote . . . par G. Bourcart. . . . Paris, 1889. 8vo, pp.
xxviii, 618. R 40770
NeRINCX (Alfred) Les ecoles de droit et le barreau aux Etats-Unis. . . .
Elxtrait de la Revue du droit public et de la science politique en France
et a Tetranger. No. 4, Octobre-Novembre-Decembre, 1908. Paris ^
1908. 8vo, pp. 56. R 40900
Nys (Elrnest) Pages de I'histoire du droit en Angleterre. Le droit romain,
le droit des gens, et le College des docteurs en droit civil. Bruxelles,
1910. 8vo, pp. 159. R 40760
Ortolan (Joseph Louis Elzear) The history of Roman law, from the text
of Ortolan's Histoire de la legislation romaine et generalisation du droit,
edition of 1870. Translated . . . and supplemented by a chrono-
metrical chart of Roman history, by Ildutus T. Prichard . . . and David
Nasmith. . . . London, 1871. 8vo, pp. xxx, 709. R 40771
PeRNICE (Lothar Anton Alfred) Labeo. Romisches Privatrecht im erslen
Jahrhunderte der Kaiserzeit. . . . Zweiter Band. Erste Abteilung
(-Dritter Band. Erste Abteilung). Halle, 1892-1900. 3 vols, in 2.
8vo. R 40877
* ^ Vols. 2, i ; 2, ii — are of the second edition.
Pollock {Sir Frederick) Itrd Bart. A first book of jurisprudence for
students of the common law. London, 1 896. 8vo, pp. xvi, 348.
R 40827
Introduction and notes to Sir Henry Maine's " Ancient law '*.
ISecond edition.] London, 1908. 8vo, pp. xvi, 62. R 40762
PUCHTA (Georg Friedrich) Cursus der Institutionen. . . . Neunte Auflage
. . . besorgt von Paul Kriiger, Leipzig, 1881. 2 vols. 8vo.
R 40767
1 . Geschichte des Rechts bei dem rSmischen Volk mit einer Einieitung in die Rechtswts-
senschaft und Geschichte des romischen Civilprocesses.
2. System und Geschichte des romischen Privatrechts.
Revue Historique de Droit Frangais et Stranger. Revue his-
torique de droit frangais et etranger. Publiee sous la direction de . . .
Ed. Laboulaye . . . E. de Roziere . . . R. Dareste . . . C.
Ginoulhiac. . . . Paris, 1855-69. 15 vols. 8vo. R 40816
[Continued as :]
Revue de Legislation ancienne & moderne frangaise et
etrangere. . . Paris, 1870-1871-76. 6 vols. 8vo.
[Continued as :]
NOUVELLE Revue Historique de droit fran^ais et etranger
Paris, \ ^11^ 1912. 36 vols. 8vo. In progress.
Tables des quinze annees de la Revue historique de droit francais
et etranger, 1855-1869. . . . Paris, 1872. 8vo, pp. 44.
480 THE JOHN RYLANDS LIBRARY
340 SOCIOLOGY: LAW.
Tables des cinquante premiers volumes de la Revue historique de
droit frangais et etranger (Revue de legislation ancienne & modeme,
fran^aise & elrangere et Nouvelle revue historique de droit fran^ais et
etranger), 1855-1905, publiees par j. Tardif . . . F. Senn. . . .
Paris, 1908. 8vo, pp. 267.
Rome. Corpus juris civilis. y9^r<7//«/, 1900-04. 3 vols. 8vo.
R 40858
1 . Institutiones. Recognovit P. Krueger. Digesta. Recognovit T. Mommsen. (Editio
stereotypa nona.) — 1902.
2. Codex lustinianus. Recognovit P. Krueger. (Editio stereotypa septima.) — 1 900.
3. Novellae. Recognovit R, Schoell. Opus . . . absolvit G. Kroll. [Greek and Latin.]
(Editio stereotypa tertia.) — 1904.
Imperatoris lustiniani institutionum libri quattuor. With introduc-
tions, commentary, and excursus by J. B. Moyle. . . . Fifth edition.
Oxford, 1912. 8vo, pp. vi, 682. R 40604
Church of. Corpus iuris canonici Gregorii XIII pontif. max.
auctoritate post emendationem absolutam editum . . . et appendice nova
auctum. lustus Henningius Boehmer . . . recensuit cum codicibus
veteribus manuscriptis aliisque editionibus contuUt variantes lectiones
adiecit notis illustravit . . . praemissa praefatione duplici. [With
frontispiece.] Halae Magdeburgicae, 1 747. 2 vols. 4to. R 40887
SaVIGNY (Friedrich Carl von) Le droit des obligations. . . . Traduit de
Tallemand et accompagne de notes par . . . C. Gerardin . . . Paul
Jozon . . . Deuxieme edition, revue, corrigee et augmentee. Paris,
1873. 2 vols. 8vo. R 40850
Jural relations ; or, the Roman law of persons as subjects of jural
relations : being a translation of the second book of Savigny's System of
modern Roman law. By W. H. Rattigan. . . . London, 1884. 8vo,
pp. vii. 401. R 40821
SeLDEN Society. The publications of the Selden Society. London,
1 91 5. 4to. In progress. R 1 7809
32. England. Public works in mediaeval law. Vol. I . Edited . . . by C. T. Flower.
. . .— 1915.
Smith (Munroe) Jurisprudence. (A lecture delivered at Columbia Uni-
versity in the series on science, philosophy and art, February 19, 1908.)
New York, 1908. 8vo, pp. 42. R 40901
Society de L^ISLATION CoMPAR^E. Bulletin de la iSociete de legis-
lation comparee. Tome vingt-deuxieme (-vingt-cinquieme), 1892-1893
(-1896). /^^r/>. 1893-96. 4 vols. 8vo. R 40860
USSING (Henry) Skyld og skade b(|'r erstatningspligt udenfor kontraklsfor-
hold. Vaere betinget af culpa ? K^benhavn, 1914. 8vo, pp. viii, 500.
R 38537
Vinogradov (Pavel GavriHch) The teaching of Sir Henry Maine. An
inaugural lecture, delivered in Corpus Christi College Hall, on March 4,
1904. London, 1904. 8vo, pp. 19. R 40898
CLASSIFIED LIST OF RECENT ACCESSIONS 481
340 SOCIOLOGY: LAW.
YOGENDRACHANDRA GhoSHA. The principles of Hindu law. Cal-
cutta, 1903. 8vo. pp. Ixiii, 794. R 39173
ZaCHARIAE von LlNGENTHAL (Carl Eduard) Histoire du droit prive
greco-romain. . . . Traduit de rallemand par Eugene Lauth. [Extrait
de le Revue historique de Droit fran^ais et etranger, annees 1865-1866-
1869.] Paris, 1870. 2 pis. in 1 vol. 8vo. R 40873
370 SOCIOLOGY: EDUCATION.
India. Note on the state of education in India. [Subscribed A. M.
Monteath.] Calcutta, 1867. Fol.. pp. ii, 106, xxix. R 41 195
Home Education. Home education. By the author of Natural history
of enthusiasm [i.e. Isaac Taylor.] London, 1838. 8vo, pp. viii, 379.
R 40113
Law (Narendra Nath) Promotion of learning in India by early European
settlers, up to about 1800 A.D. . . . With an introduction by . . .
Walter K. Firminger. . . . With . . . illustrations. London, 1915.
8vo, pp. xxviii. 159. R 41 178
Lombard (Frank Alanson) Pre-Meiji education in Japan : a study of
Japanese education previous to the restoration of 1868. [With plates.]
Tokyo, [1913]. 8vo. pp. iii, 271. R 40739
MoORE (Ernest Carroll) What is education ? Boston, [1915]. 8vo, pp.
X. 257. R 40574
POELMAN (Adriaan Louis) Proeven over geestelijke vermoeidheid en
aandachtsconcentratie bij schoolkinderen. Proefschrift ter verkrijging
van den graad van Doctor in de Geneeskunde aan de Rijks-Universiteit
te Groningen, op gezag van . . . E. D. Wiersma, Hoogleeraar in de
Faculteit der Geneeskunde, tegen de Bedenkingen der Faculteit in het
openbaar te verdedigen op Vrijdag 21 Mei 1915, des namiddags te 3
uur. [With illustrations.] Groningen, 1915. 8vo, pp. 62. R 41025
Roman (Frederick William) The industrial and commercial schools of the
United States and Germany : a comparative study. Netv York and
London, 1915. 8vo, pp. xv, 382. R 40941
Rusk (Robert R.) Introduction to experimental education. . . . Second
edition. Lo7tdon, 1915. 8vo, pp. viii, 303. R 40592
Michigan, University of. A memorial of the founding of the University
of Michigan held in commencement week, June 23 to June 27, 1912.
Aftn Arbor, 1915. 8vo, pp. 216. R 40203
Winchester, The college of St. Mary Winton, near Winchester. . . .
[Poems in Latin and English.] [With illustrations.] Oxford and
London, 1868. 4to, pp. 136. R 3%28
482 THE JOHN RYLANDS LIBRARY
390 SOCIOLOGY: CUSTOMS AND FOLK-LORE.
Bacon (Roger) The famous historic of Fryer Bacon. Containing the
wonderful things that he did in his life : also the manner of his death ;
with the lives and deaths of the two eoniurers, Bungye and Vandermast.
. . . London, [n.d.]. 4to, pp. 46. R 40390
BaRBARO (Francesco) Francisci Barbari patricii Veneti Oratorisq5 claris-
simi deRe Vxoria libelli duo. [Edited by A. Tiraquellus.] [Woodcut
beneath title.] [Part's] ([Colophon :] E.r Chalcographia Ascensiana
rursus. Quarto nonas lunias. M.D. XIIII.) 4to, ff. xxxiii. R 40640
LeaTHLEY (Samuel Arthur) The history of marriage and divorce. Z^?;/-
^^;/, [1916]. 8vo, pp. 160. R 40305
Madden (Richard Robert) The shrines and sepulchres of the old and
new world : records of pilgrimages in many lands, and researches con-
nected with the history of places remarkable for memorials of the dead,
or monuments of a sacred character ; including notices of the funeral
customs of the principal nations, ancient and modern. . . . [With
plates.] London, \%b\. 2 vols. 8vo. R 40088
%* There are also engraved title-pages.
Reynard the Fox. Reineke de Vos mit dem Koker. . . . [With the
Catholic gloss. With a Latin Programma by F. A. Hackmann.] Wulf-
fenbnttel, 1711. 4to, pp. 380. R 40422
Reintje de Vos van Hendrik van Alkmaar, naar den Lubekschen
druk van 1498. Vertaald [in Dutch prose] en uitgegeven door. . . .
Jacobus Scheltema. Te Haarlem, \ 826. 8vo, pp. Ixxii, 468.
R 40438
TuINMAN (Carolus) De oorsprong en uitlegging van dagelijks gebruikte
nederduitsche spreekwoorden. . . . Middelburs;, 1726. 4to, pp. 374,
36. R 40485
*^^* There is also an engraved title-page.
400-410 PHILOLOGY: general and comparative.
FiLOLOGISKA FORENINGEN I LUND. Fran Filologiska foreningen i Lund.
Sprakliga uppsatser. Z2/«4 1897-1915. 4 vols. 8vo. In progress.
R 29062
BrUGMANN (Friedrich Carl). Elements of the comparative grammar of
the Indo-Germanic languages. A concise exposition of the history of
Sanskrit, Old Iranian, Avestic and Old Persian, Old Armenian, Old
Greek, Latin, Umbrian-Samnitic, Old Irish, Gothic, Old High German,
Lithuanian and old Bulgarian. London and New York, 1888-95.
5 vols. 8vo. R 36775
I. Introduction and phonology. Translated from the German by J. Wright. . . . —
1888.
2-4. Morphology. . . . Translated from the German by R. S. Conway . . . and W.
H.D. Rouse. . . .—1891-95.
5. Indices of the volumes I.-IV. Translated from the German by R. S. Conway. . . .
and W. H. D. Rouse. . . .-1895.
CLASSIFIED LIST OF RECENT ACCESSIONS 483
400-410 PHILOLOGY: GENERAL AND COMPARATIVE.
La GrASSERIE (Raoul de) Eludes de grammaire comparee. Paris^ 1914.
8vo. In progress. {^ 40290
Du verbe comme generateur des autres parties du discours, du phenomene au noumcne.
notamment dans les langucs indo-europeennes, les semitiques et les ouralo-aIta7ques. — 1914.
420-430 PHILOLOGY: ENGLISH, GERMAN AND TEUTONIC.
JeSPERSEN (Otto) Growth and structure of the English language. Leip-
rJg, 1905. 8vo, pp. iv, 260. R 40146
Mueller (Eduard) Etymologisches Woerterbuch der englischen Sprache.
. . . Zweite vermehrte und verbesserte Auflage. Cothen^ 1878-79.
2 vols. 8vo. R 40424
DOORNKAAT-KOOLMAN (Jan ten) Worterbuch der ostfriesischen Sprache.
Etymologisch bearbeitet von J. ten Doornkaat Koolman. Norden^
1879-84 [-93]. 3 vols. 8vo. R 40446
MarAHRENS (August) Grammatik der Plattdeutschen Sprache. Zur
Wiirdigung, zur Kunde des Characters und zum richtigen Verstandniss
derselben. . . . Altona, 1858. 8vo, pp. 126. R 40476
PljL (Roelof van der) A practical grammar of the Dutch language, con-
taining : an explanation of the different parts of speech ; all the rules of
syntax, and a great number of practical exercises. . . . Fourth edition.
Revised . . . by L. A. Laurey. Rotterdam^ 1876. 8vo, pp. iv, 358.
R 40475
RyGH (Oluf) Gamle personnavne i norske stedsnavne. Efterladt arbeide
af O. Rygh. Universitetsprogram for2det semester 1899. Kristiania^
1901. 8vo, pp. xii, 357. R 40162
440-450: PHILOLOGY: FRENCH AND ITALIAN.
BONNARD O^an) <^//<;/ SALMON (Amedee) Grammaire sommaire de I'ancien
fran^ais, avec un essai sur la prononciation du IX« au XIV^ siecle.
Paris, Leipzig, 1904. 8vo, pp. 70. R 40429* 1
GODEFROY (Frederic Eugene) Lexique de I'ancien fran^ais. Public par
les soins de . . . J. Bonnard . . . Am. Salmon. . . . Paris, Leipzig,
1901. 8vo, pp. 544. R 40429- 2
NyROP (Kristoffer) Grammaire historique de la langue fran^aise. . . .
Copenhague,\^^liA^. 4 vols. 8vo. In progress. R 40578
ThiEME (Hugo Paul) Essai sur I'histoire du vers fran^ais. . . . Preface
de. . . . Gustave Lanson. Pai'is, 1916. 8vo, pp. xii, 432.
R 41057
-484 THE JOHN RYLANDS LIBRARY
440-450: PHILOLOGY: FRENCH AND ITALIAN.
FloRIO (Giovanni) Qveen Anna's New World Of Words, Or Dictionaric
of the Italian and English tongues, Collected, and newly much aug-
mented by lohn Florio. . . . Whereunto are added certaine necessaric
rules and short obseruations for the Italian tongue. London^ Printed by
Melch. Bradwood^ for Edw. Blount and Williavt Barret. Anno
161 1 . Pol., pp. [12], 690 [error for 698). R 40942
*,* Title within woodcut border.
Following ^ 6 is an engraved portrait of Florio by W. Hole, on verio of leaf.
The " Necessary Rvles " have a separate title-page, and an imprint as follows : " London
Printed by W. Stansby for Edward Blunt and William Barret. 1611." Above the imprint is
Slansby's device (McK. 292].
470-480 PHILOLOGY: LATIN AND GREEK.
CORDIER (Mathurin) Mathurini Corderii Colloquia selecta: or select
colloquies of M. Cordier : better adapted to the capacities of youth . . .
than any edition of his colloquies, ... yet published. Containing
part 1. the colloquies in Latin . . . part II. an English literal translation
. . . part III. an analysis ... of the Latin words in the colloquies.
By Samuel Loggon. . . . The thirteenth edition, revised and corrected.
[Latin and English.] London, 1795. 8vo, pp. 167. R 22594
DlRKSEN (Heinrich Eduard) Manuale Latinitatis fontium iuris civiHs
Romanorum. Thesauri Latinitatis epitome. In usum tironum. Berolim\
1838. 4to. pp. vii, 1029. R 40886
MaIGNE D'ArnIS (W. H.) Lexicon manuale ad scriptores mediae et
infimae Latinitatis, ex glossariis Caroli Dufresne, D. Ducangii, D. P.
Carpentarii, Adelungii, et aliorum in compendium accuratissime redactum ;
ou recueil de mots de la basse latinite, dresse pour servir a I'intelligence
des auteurs, soit sacres, soit profanes, du moyen age. . . . Publiee par
. . . Migne. . . . Paris, 1866. 8vo. R 40419
Otto (A.) Die Sprichworter und sprichtwortlichen Redensarten der
Romer. Gesammelt und erklart von ... A. Otto. . . . Leipzig,
1890. 8vo, pp. xlv, 436. R 40445
Arnold (Edward Vernon) and CONWAY (Robert Seymour). The
restored pronunciation of Greek and Latin : with tables and practical il-
lustrations. . . . Third and revised edition, embodying the scheme ap-
proved for Latin by the Classical Association. Cambridge, \ 907. 8vo,
pp. vi. 26. R 40892
DaWKINS (Richard McGillivray) Modern Greek in Asia Minor: A
study of the dialects of Silli, Cappadocia and Pharasa with grammar,
texts, translations and glossary. . . . With a chapter on the subject-
matter of the folk-tales by W. R. Halliday. . . . [With maps and
plates.) Cambridge, 1916. 8vo, pp. xii, 695. R 40566
CLASSIFIED LIST OF RECENT ACCESSIONS 48?
490 PHILOLOGY: MINOR LANGUAGES.
BaLUTA (Jos. F.) Practical handbook of the Polish language, containing :
the alphabet — pronunciation — fluency exercises — rules of grammar
various conversations — comprehensive vocabulary of words in daily use.
New York, 1915. 8vo. pp. vii. 288. R 40624
CaSPARI (Carl Paul) A grammar of the Arabic language, translated from
the German of Caspari, and edited, with numerous additions and cor-
rections, by W. Wright . . . Second edition, revised and ... en-
larged. London, 1874-75. 2 vols in 1. 8vo. R 40439
Grammaire arabe. . . . Traduite de la quatrieme edition allemande
et en partie remaniee par E. Uricoechea. Paris, 1881. 8vo, pp.
xii, 532. R 40423
ErPENIUS (Thomas) Thomae Erpenii grammatica Arabica cum fabulis
Locmanni, etc. Accedunt excerpta anthologiae veterum Arabiee poetarum
quae inscribitur Hamasa Abi Temmam ex MSS. Biblioth. Academ.
Batavae edita, conversa, et notis illustrata ab Alberto Schultens. Praefatio
imaginariam linguam, scriptionem, & lineam sanctam Judaeorum confutat.
Lugduni Batavorum, 1748. 4to, pp. clxxii, 603. R 40488
Forbes (Duncan) A grammar of the Persian language. To which is
added, a selection of easy extracts for reading, together with a copious
vocabulary. . . . Second edition . . . enlarged. Londo7i,\%^^. 8vo.
R 40487
GluecK (Christian Wilhelm) Die bei Caius Julius Caesar vorkommenden
keltischen Namen in ihrer Echtheit festgestellt und erlaiitert. Milnchen,
1857. 8vo,pp. xxii, 192. R 40428
Ireland. Up^iceCc x\a g-Ae-oitse. A grammar of the Gaelic
language. ... [By E. O'C, i.e. William Haliday.] Dublin, 1808.
8vo, pp. XV, 201. R 40449
IVEKOVIC (F.) and BrOZ (I.) Rjecnik hrvatskoga jezika. Skupiii i
obradili . . . F. Ivekovic i . . . Ivan Br oz. u Zagrebu, 1901. 2 vols.
8vo. R 40946
KaNARA. a school- dictionary, English and Canarese. . . . Mangalorc,
1876. 8vo, pp. xi, 564. R 39034
King (Leonard William) First steps in Assyrian : a book for beginners.
Being a series of historical, mythological, religious, magical, epistolary
and other texts printed in cuneiform characters with interlinear translitera-
tion and translation and a sketch of Assyrian grammar, sign-list and
vocabulary. London, 1898. 8vo, pp. cxxxix, 399. R 40276
LaLIS (Anthony) A dictionary of the Lithuanian and English languages.
(Lietuviskos ir angliskos kalbu zodynas.) Third revised and enlarged
edition. Chicago, \^\b. 2 vols. 8vo. R 40729
LeskiEN (August) Grammatik der serbokroatischen Sprache.
[Sammlung Slavischer Lehr-und Handbuecher. I . Reihe : Grammatiken.
4.) Heidelberg, \9\^. I vol. 8vo. R 40623
486 THE JOHN RYLANDS LIBRARY
490 PHILOLOGY: MINOR LANGUAGES.
Macintosh (Donald) A collection of Gaelic proverbs and familiar
phrases. Based on Macintosh's collection. Edited by Alexander
Nicolson. . . . Second edition — revised. Edinburgh, \^2. 8vo, pp.
xxxvi, 421. R 40416
NeiLSON (William) An introduction to the Irish language. In three
parts. I. An original and comprehensive grammar. II. Familiar
phrases, and dialogues. III. Elxtracts from Irish books, and manuscripts,
in the original character. With copious tables of the contractions.
Dublin, 1808. 3 pts. in 1 vol. 8vo. R 40425
MaSPERO (Georges) Grammaire de la langue khmere, cambodgien. . . .
(Ouvrage public sous le patronage de TEcole Frangaise d'Extreme-
Orient.) Paris, 1915. 8vo, pp. viii, 489. R 41059
MOLESWORTH 0- T.) A dictionary, Marathi and English, compiled by
J. T. Molesworth, assisted by George and Thomas Candy. Second
edition, revised and enlarged by J. T. Molesworth. . . . (Notes on the
constituent elements, the diffusion, and application of the Marathi
language. [By John Wilson.]) Bombay, 1857. 4to, pp. xxx, 920.
R 41248
O'Reilly (Edward) An Irish- English dictionary, with . . . quotations
from . . . ancient and modern writers . . . and . . . comparisons of
Irish words with those of similar orthography, sense, or sound in the
Welsh and Hebrew languages. ... A new edition . . . revised and
corrected. With a supplement, containing . . . Irish words, with their
interpretations in English. ... By John O'Donovan. . . . Dublin,
[1864]. 4to, pp. 724. R 40448
RoEPSTORFF (Frederik Ad. de) A dictionary of the Nancowry dialect
of the Nicobarese language. . . . Nicobarese-English and English-
Nicobarese. . . . Edited by Mrs. de Roepstorff. [With an introduction
by C. H. Chard.] Calcutta, 1884. 8vo, pp. xxv, 279. R 41197
SiDATH SaNGARAWA. The Sidath Sangarawa, a grammar of the
Singhalese language, [attributed to Vedeha Theraj. Translated into
English, with introduction, notes and appendices by J. De Alwis. . . .
[With the ext.] Colojubo, 1852. 8vo, pp. cclxxxvi, 246.
R 39225
SmAL-StOCKYJ (Stephan von) and GARTNER (Theodor) Grammatik der
ruthenischen (ukrainischen) Sprache. Wien, 1913. 8vo, pp. xv, 550.
R 40945
TerRIEN de LaCOUPERIE (Albert fitienne Jean Baptiste) The languages
of China before the Chinese. Researches on the languages spoken by
the pre-Chinese races of China proper previously to the Chinese occupa-
tion. London, 1887. 8vo, pp. 148. R 40403
I
CLASSIFIED LIST OF RECENT ACCESSIONS 487
490 PHILOLOGY: MINOR LANGUAGES.
WaHRMUND (Adolf.) Handworterbuch der arabischen und deutschcn
Sprache. Giessen, 1877. 2 vols. 8vo. R 40473
1 . Arabisch-deutscher Tljeil. 2 vols.
ZiMMER (Heinrich) Keltische Sludien . . . Berlin, 1881-84. 2 vols.
8vo. R 40426
1 . Irischc Texte mit Worlerbuch von E. Windisch. {A review.] — 1881.
2. Uber altirische Betonung und Verskunst. — 1884,
570 NATURAL SCIENCE: ARCHEOLOGY AND ANTHROPOLOGY.
Copenhagen. Festskrift udgivet af K^benhavns Universitet i anledning
af Universitets Aarsfest, November, 1914. W. Johannsen : Falske
analogier, mad henblik paa lighed, slaegtskab, arv, tradition og udvikling.
Universitetet i Rektoratsaaret 1913-14. [With illustrations.] Y^^ben-
havn, 1914. 8vo, pp. 164. R 38535
GaRMANN (Christian Friedrich) Christiani Friederici Garmanni . . .
oologia curiosa duabus partibus absoluta, ortum corporum naturalium ex
ovo demonstrans. Cygnece [\b9\]. 4to, pp. 240. R 39976
Knight (Marion Vera) The craniometry of southern New England
Indians. . . . With an introduction by Harris Hawthorne Wilder. . . .
[With plates.] [Memoirs of the Connecticut Academy of Arts and
Sciences, Vol. 4, July, 1915.] Nezv Haveji, Connectiait, 1915. 4to,
pp. 36. R 39507
Osborn (Henry Fairfield) Men of the old stone age : their environment,
life and art. [New edition.] [With plates and illustrations.] [Hitch-
cock Lectures of the University of California, 1914.] London, V^\b.
8vo, pp. xxvi, 545. R 40585
Russell (R. V.) The tribes and castes of the Central Provinces of India.
By R. V. Russell. . . . Assisted by Rai Bahadur Hira Lai. . . . Pub-
lished under the orders of the Central Provinces administration. . . .
[With maps and plates.] Lofidon, 1916. 4 vols. 8vo. R 40266
WORSA/E (Jens Jacob Asmussen) The primeval antiquities of Denmark.
. . . Translated, and applied to the illustration of similar remains in
England by William J. Thoms. . . . Illustrated. . . . London, 1849.
8vo, pp. xxiii, 158. R39971
WUNDT (Wilhelm) Elements of folk psychology : outlines of a psycho-
logical history of the development of mankind. . . . Authorized transla-
tion by Edward Leroy Schaub . . , [Library of Philosophy.] London,
[1916]. 8vo, pp. xxiii, 532. R 40737
'{To be Continued.)
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