Skip to main content

Full text of "Catalogue of books relating to, or illustrating the history of the Unitas Fratrum, or United Brethren, as established in Bohemia and Moravia by followers of John Huss, overthrown and exiled by Ferdinand II., of Austria, renewed and reorganized under the auspices of Count Zinzendorf, and now generally known as the Moravian church"

See other formats 


,- 


*«*-    K 


^/-      V? 


■ 


',% 


'*  < 


++  9 


.00 


xuci<. 


v> 


van         '/-  'l'  V        s 


•y       ■■>,  ,v 


^  ,# 


I    H 

; 


^<< 


^  ** 
#*^ 


-    -^' 


O     '/,  x      .0 


*UrS 


<*  *  0  -  X  "*      V^  ^      '' 


^/      ^ 


\,</ 


0N 


x0^. 


<\° 


■■   ■ 


1373 


JOHN      HUSS. 

1415 


Rno  vHn    to  01  vnc  vt  tviep  octo9h 
ifop^^t^d  &8ufRmc<5  twayftt* 

Ptnc  a^o^fiptrv^  y»tin(^  rcrrrpt  pcr^^n 


J?? 


CATALOGUE  OF  BOOKS 

RELATING  TO,  OR  ILLUSTRATING  THE  HISTORY  OF  THE 

UNITAS  FRATRUM,  OR  UNITED  BRETHREN, 

AS 
ESTABLISHED  IN 

BOHEMIA  AND   MORAVIA 

BY  FOLLOWERS  OF 

JOHN  HUSS, 

OVERTHROWN  AND  EXILED  BY 

FERDINAND  II.,  OF  AUSTRIA, 

RENEWED 
AND  REORGANIZED  UNDER  THE  AUSPICES  OF 

COUNT  ZINZENDORF, 

AND  NOW  GENERALLY  KNOWN  AS  THE 

MORAVIAN  CHURCH. 


PHILADELPHIA: 
COLLINS,    PKINTEK,    705    JAYNE    STREET. 

1881. 


-•• 


INTRODUCTION. 


The  collection  of  these  volumes  was  prompted  by  a  sentiment 
of  filial  regard  for  a  Church  of  which  my  parents  were  members, 
and  in  which  my  earliest  religious  impressions  were  received. 

Various  causes  have  contributed  to  render  this  collection  less 
complete  than  I  once  hoped  to  make  it.  Books  much  desired 
are  absorbed  in  Libraries,  and  rarely  offered  for  sale.  Of  late 
years,  too,  more  gleaners  have  entered  this  field  of  inquiry ;  and 
distance  from  its  more  fertile  portions  has  proved  unfavorable  to 
success.  European  Catalogues  are,  of  necessity,  the  chief  source 
of  supply ;  and  frequently,  before  these  reach  us,  others,  favored 
by  proximity,  step  in  and  secure  coveted  volumes. 

The  claim  of  the  Exiles  from  Salzburg  to  a  place  here  is 
doubtful.  Rieger  may,  in  his  "  Salzburg  Gottes"  have  erred  in 
attributing  the  protestantism  of  Salzburg  to  Bohemia ;  and  yet 
the  expatriation,  in  the  winter  of  1731-2,  of  more  than  twenty 
thousands  of  the  inhabitants  of  so  small  a  State  for  the  sake  of 
conscience,  has  special  claims  to  notice,  and  does  not  read  like 
so  recent  a  chapter  in  the  world's  history. 

The  last   section,    "Varia,"   contains   books  which  have  no 


special  reference  to  the  Brethren.  Some  of  them,  however,  are 
curious  or  rare,  and  are  therefore  retained ;  but  many  others, 
which  have  no  such  claim,  are  bound  up  with  books  or  pamphlets 
necessary  to  the  collection. 

In  describing  these  volumes  the  printer's  designation  of  the 
form,  or  size,  has  been  usually  followed ;  although  many  of  the 
German  octavos  of  the  last  century  would  scarcely  now  rank  as 
duodecimos. 

Some  of  the  longer  titles  are  abbreviated,  but  enough  is  still 
preserved  to  identify  the  book  and  its  edition.  In  the  paging  of 
some  books  the  preface  and  index  are  included,  while  in  many 
others  these  are  separately  numbered  ;  but,  except  in  a  few  cases 
of  specially  described  books,  I  have  uniformly  counted  and  given 
the  full  number  of  pages,  including  both  preface  and  index. 

In  an  Appendix  to  the  Catalogue  will  be  found  a  brief  notice, 
from  the  "  Moravian"  of  the  career  of  the  Hussite  leader  Ziska; 
and  a  sketch  of  the  history  of  the  Bohemian  Bible,  together  with 
a  discussion  of  its  claim  to  European  priority.  This  was  origi- 
nally a  contribution  to  the  "  Transactions  of  the  Moravian  His- 
torical  Society."  Further  research  has  enabled  me  to  extend  and 
correct  it. 

To  the  "  Universal  Magazine"  an  English  periodical  of  the 
last  century,  I  owe  a  Report  of  the  Debates  in  the  British  Par- 
liament on  the  Act  of  22d  of  George  II.,  Anno  1749,  entitled  "An 
Act  for  encouraging  the  People  known  by  the  name  of  the  Unitas 
Fratrum,  or  United  Brethren,  to  settle  in  his  Majesty's  Colonies 
in  America."     And  to  this  I  annex  a  copy  of  the  Act. 

An  abstract  of  the  Magazine's  Report  appeared  in  the  "  Mes- 
senger" London,  1865,  and  supplies  the  names  of  several  of  the 


speakers ;   the   others  are   unknown,  every  name  in  the  Report 
being  fictitious  or  disguised. 

In  these  palmy  days  of  the  all  but  ubiquitous  Reporter,  it  seems 
scarcely  credible  that  under  the  second  George  the  right  to  report 
proceedings  of  the  Legislature  was  still  unconceded  to  him,  and 
that  fine  or  imprisonment  for  breach  of  the  privileges  ©f  Parlia- 
ment was  only  evaded  by  crediting  (as  the  celebrated  Dr.  Johnson 
did)  the  proceedings  to  the  Senate  of  Lilliput,  and  assigning  fic- 
titious names  to  the  speakers !     But  such  was  the  fact. 

Our  frontispiece  is  a  reduced  copy  of  a  fine  engraving  by  Wolff 
from  the  picture  of  Holbein.  It  also  exhibits  a  fac-simile  of  the 
handwriting  of  John  Huss  from  an  official  entry  made  by  him,  as 
Dean  of  the  Faculty  of  Philosophy,  in  the  Records  of  the  Univer- 
sity of  Prague,  in  the  year  1401.  For  this  I  am  indebted  to 
F.  M.  Pelzel,  who  discovered  and  published  it  in  his  Biography 
of  King  Wenceslaus,  A.  D.  1790. 

WM.  GUNN  MALIN. 

Philadelphia, 

January  25, 1881. 


CONTENTS. 


I.  History,  Topography,  and  Notices  of  the  Literature  of  Bohe- 
mia and  Moravia.  PP-  1-1 1 

II.  Reformers  and  Martyrs  before  the  Reformation  of  Luther ; 
especially  John  Huss  and  Jerome  of  Prague ;  their  Works, 
Biographies,  and  Controversies  regarding  them. 

pp.  12-27 

III.  Church  Councils.     Particularly  those  of  Pisa,  Constance, 

and  Basle.  PP-  28"33 

IV.  Ziska  and  the  War  of  the  Hussites.  pp.  34-37 

V.  The  Ancient  Church  of  the  Brethren ;  its  History,  Doctrines, 
and  Discipline.  PP-  38-49 

VI.  The  Anti-reformation ;  or,  Persecution  of  the  Brethren  by 
Ferdinand  the  Second  of  Austria,  and  events  leading 
thereto.  PP-  50"56 

VII.  The  Link  between  the  Ancient  and  Modern  Churches  of 
the  Brethren  formed  by  the  Lives  and  Labors  of  the 
Bishops  Comenius  and  (his  grandson)  Jablonski. 

pp.  57-63 

VIII.  The  Life  and  Writings  of  Count  Zinzendorf.        pp.  64-72 


Vlll 

IX.  Opponents  and  Detractors  of  Zinzendorf  and  the  Brethren. 
"With  occasional  replies  to  them.  pp.  73-88 

X.  The  Renewed  Church  of  the  Brethren.     Its  History,  Mis- 
sions, Doctrines,  Discipline,  etc.  pp.  89-117 

XI.  Protestant  Exodus  from  Salzburg  in  1731-2.     pp.  118-119 

XII.  Varia.      Books  having  no   necessary  connection  with  the 
History  of  the  Brethren.  pp.  120-131 


APPENDIX. 

I.  Ziska,  Leader  of  the  Hussites.  pp.  133-135 

II.  The  Bohemian  Bible.  pp.  135-147 

III.  Act  of  22d  of  George  II.,  in  favor  of  the  Brethren,  with  the 
Debates  of  Parliament  in  relation  to  it.  pp.  148-178 


I. 


HISTORY,   TOPOGRAPHY,  AND  NOTICES  OF  THE 
LITERATURE,  OF  BOHEMIA  AND  MORAVIA. 


iEneas  Sylvius,  346.  Enee  Sylvij.  Senen.  Cardinalis  Scte  Sabine. 
Historia  bohemica.  Notabilis  i  Jocuda.  A  principio  getis.  usq.  ad 
Georgiu  poggiebratiu.  Ladislai  Regis  successore  porrecta.  Ad  II- 
lustrissimu  dum  Alfonsum  Regem  Arragonu  coscripta.  ff.  59.  Sine 
loco  et  anno  (sed  Argentoratum  circa  1484)  Gothic  ch.  2  col.  38 
lines.  Edition  described  by  Hain,  No.  254,  and  believed  to  be  the 
second  of  this  work.      The  first  was  printed  in  Rome,  1475. 

804.  Aeneae  Sylvii  Senensis  de  Bohemoru  origine  ac  gestis  histo- 
ria, variaru  reru  narrationem  complectens.  Cui  nunc  primum  co- 
piosus  accessit  index,  quo  facilius  studioso  lectori  sit  obviam, 
quicquid  de  una  quaq ;  re,  cuius  in  hoc  libello  fit  mentio,  sare  de- 
siderat.  Sm.  8vo.  pp.  206.  Coloniae,  apud  Heronem  Alopedum, 
Anno  MDXXIIII.  Mense  Octobri. 

805.     Historia  Bohemica.     Habes  hie  candide  lector,  -ZEnese  Sylvij 

de  Bohemorum  origine,  atq.  gentis  illius  gestis,  moribus,  ac  institu- 
tis,  &c.  Sm.  8vo.  pp.  204.  Prostant  Colonise  apud  Gothardvm 
Hittorpiu,  Anno  1532. 

20.     Idem,  in  Rerum  Bohemicarum  Freheri.     F.  pp.  89.     Hano- 

viae  1602. 

423.     iEneae  Sylvii  Senensis,  &c.  de  Bohemorum  et  ex  his  Impe- 

ratorum  aliquot  origine  ac  gestis,   ad   illustrissimum   Principem  & 
Dominum  Alfonsum  Regem   Aragonum,   Historia.     8vo.  pp.  194. 
Francofurti.     Impensis  Joh.  Geo.  Steele.     Imprimebat  Joh.  Philip- 
pus  Andrea,  1687. 
1 


./Eneas  Sylvius,  175.  JEnete  Sylvii  Piccolominei  postea  Pii  2,  Papae. 
Historia  Bohemica.  4to.  pp.  146.  Helmstadt  Sumptibus  Joh. 
Melchioris  Sustermanni.     Anno  1699. 

Balbinus,  13.  Epitome  historica  rerum  Bohemicarum ;  quam  ob  vene- 
rationem  Christians  antiquitatis  et  prima?  in  Bohemia  collegialis 
ecclesia?  honorem,  Boleslaviensem  historiam  placuit  appellare.  Ad- 
ject! sunt  Libri  duo  de  antiquissimo  Boleslaviensis  Ecclesia  Collegio  ; 
deque  Origine  &  Miraculis  Magna?  Dei  Matris,  qua?  ibidem  in  Ba- 
silica sua  summa?  Populi  veneratione  colitur.  Authore  Bohuslao 
Balbino  e  Societate  Jesu.  Fo.  pp.  866.  Praga?.  In  Collegio  Soc. 
Jesu,  per  J.  N.  Hampel  Factorem,  Anno  1677. 

34.  Miscellanea  Historica  Regni  Bohemia?,  quibus  natura  Bohe- 
mica? telluris ;  prima  gentis  initia ;  districtuum  singulorum  descrip- 
tio ;  fundamenta  regni ;  Ducum  et  Begum  Imperia ;  leges  funda- 
mentales  constitutiones,  &c.  &c.  Authore  Bohuslao  Balbino  e  Socie- 
tate Jesu.  Fo.,  tomi  7,  pp.  2880.  Praga?.  1679  a  1688  (with  a 
duplicate  of  the  1st  vol.) 

14.     Historia  de  Ducibus,  ac  Regibus  Bohemia?,  In  qua  pra?cipua 

Gesta  Ducum,  ac  Begum,  turn  Genealogia?  omnium  Familiarum  apud 
nos  imperitantium,  diligenti  semper  ad  Chronologiamrespectu,  propo- 
nunter,  &c.  Authore  Bohuslao  Balbino  in  Miscellaneorum  Histo- 
ricorum  Regni  Bohemiae  Decade  1,  Libro  vii.  Edit.  F.  J.  Konias. 
Fo.  pp.  320  (with  57  Portraits).  Vetero-Praga?,  in  Coll.  Soc. 
Jesu,  1735. 

357.     Bohuslai  Balbini  E.  S.  I.     Bohemia  Docta,  opus  posthumum 

editum,  notisque  illustratum  ab  Raphaele  Ungar.  8vo.  Pars  1, 
pp.  160,  &  Pars  2,  pp.  468.  Praga?  Joan.  Adamum  Hagen,  1776 
&  1778.  Pars  3,  pp.  254.  Praga?,  Characteribus  hceredum  Ro- 
senmi'dler  per  Mathiam  Glatz  factorem,  1780. 

Boregk,  32.  Behmische  Cronica,  darinnen  ordentliche  warhafte, 
eigentliche,  und  richtige  Beschreibung,  der  hochloblichsten,  Aveit- 
beriimpten  Konigreichs  Behaimb,  Ankunfft,  Nahmen,  Herkommen, 
desselben  hochloblichste  Keyser,  Konige,  Flirsten,  GrafFen,  Frey- 
herm  und  ilirnehme  adeliche  Gesehlecter,  Stadte  und  Schlosser. 
Aus  den  alten  und  neuen  Schrifften  verfasset  durch  Martimim  Bo- 
regk, Vratislauiensem.  Fo.  pp.  701.  Gedruckt  durch  Zacharias 
Kraft,  Wittemberg,  1587. 
Cosmas,  8.  Cosma?  Pragensis.  Ecclesia?  decani  Chronica?  Bohemo- 
runi.  Libri  III,  In  quibus  gentis  origo,  &  prisci  Duces,  usque  ad 
Wratislaum  primum  Regem  creatum  sub  Henrico  III.  Imp.  &  an- 
num Christi  MCXXVI.  Nunc  primum  integre  in  lucem  editi. 
Item  S.  Adalbert]  Episcopi  Pragensis  vita  et  martyrium  ab  eodem 
Cosma  Decano  deseripta.  Folio,  pp.  96.  Hanovi*,  Typis  Weche- 
lianis  apud  Claudium  Marnium  .S'  heredes  Joannis  Aubrii,  1607. 


Dalimil,  260.  Dalimils  C'hronik  von  Bohmen  herausgegeben  von  Ven- 
ceslav  Hanka.     8vo.  pp.  252.     Stuttgart,  1859 

Dignowity,  385.  Bohemia  under  Austrian  Despotism.  Being  an  Auto- 
biography. By  Anthony  M.  Dignowity,  M.  D.,  of  San  Antonio, 
Texas.     8vo.  pp.  236.     New  York,  1859. 

Dobrowsky,  424.  Kritische  Versuche,  die  altere  bohmische  Geschiehte 
von  spatern  Erdichtungen  zu  reinigen.  I.  Boriwoy's  Taufe.  Zu- 
gleich  eine  Probe,  wie  man  alte  Legenden  fiir  die  Geschiehte  be- 
nutzen  soil.  Von  Joseph  Dobrowsky.  8vo.  pp.  112.  Prag,  Haase 
fy  Widtmann,  1803.  Kritische  Versuche — II.  Ludmila  und  Dra- 
biomir.     pp.  88.     Prag,  Gottlieb  Haase,  1807. 

496.     Geschiehte  der  Bohmischen  Sprache  und  Litteratur.     Von 

Joseph  Dobrowsky.  8vo.  pp.  220.  Prag,  Johann  Gottfried  Calvi, 
1792, 

692.     Geschiehte  der  Bohmischen   Sprache  und  altern  Literatur, 

von  Joseph  Dobrowsky.  Ganz  umgearbeitete  Ausgabe.  8vo.  pp. 
422.     Prag,  Gottlieb  Haase,  1818. 

425.     Dobrowsky's  Slavin.     Bothschaft  aus  Bohmen  an  alle  Sla- 

wischen  Volker,  oder  Beitr'age  zu  ihrer  Charakteristik,  Mythologie, 
Geschicte,  Alterthiimer,  Literature,  &c.  Mit  einem  Anhange :  der 
bohmischen  Cato,  in  vier  Biichern.  Zweite  verbess"erte  Aufla^e- 
Von  Wenceslaw  Hanka.     8vo.  pp.  496.     Prag,  1834. 

99.     Ausfiihrliches  und  volesfandiges  deutsch-bohmisches  synonym- 

isch-phraseologisches  Worterbuch.  Herausgegeben  von  J.  Do- 
browsky und  Wenceslaw  Hanka.  4to.  (2  vols,  in  one),  pp.  838. 
Prag,  1800  &  1821. 

Dubravins,  41.  Historian  Regni  Boiemia?,  de  rebus  memoria  dignis,  in 
ilia  gestis,  ab  initio  Boiemorum,  qui  ex  Illyria  venientis,  eandem 
Boiemiam,  in  medio  propemodum  superioris  Germanise  sitam  occu- 
pauerunt.  Libri  xxxiii,  ex  fide  tandem  narrationeq.  historica 
scripti,  absolutiq.,  &  in  lucem  iamprimum  aediti,  sat  videlicet  cito, 
si  sat  bene.  Fo.  pp.  416.  Jmpressum  et  finitum  Proslannce  in 
Offivini  Joannis  Guniheri,  Anno  1 552  (2  copies). 

— —  20.     Idem.     In  Rerum  Bohemicarum  Freheri.     Fo.  pp.  330. 

423.     Jo.  Dubravii,    Olomuzensis   Episcopi,    Historia   Bohemica, 

a  CL.  V.  Thoma  Jordano,  Medico,  Genealogiarum,  Episcoporum, 
Begum,  Ducum  Catalogis  ornata  et  annotationibus  illustra.  8vo. 
pp.  940.     Francofurti,  Joh.  Phil.  Andrew,  1687. 

Eden,  870.  A  Lady's  Glimpse  of  the  Late  War  in  Bohemia.  By  Lizzie 
Selina  Eden.     8vo.  pp.  313.     London,  Hurst  Sf  Blackett,  1867. 

Erber,  17.  Notitia  illustris  Regni  Bohemias  Scriptorum,  Geographica  et 
Chorographica,  collecta  a  Bernardino  Erber,  S.  J.  Sacerdote.  Fo. 
pp.  152.     Vindobonae,  Typis  Josephi  Kurtzb'dck,  1760. 


Freher,  20.  Kemm  Bohemicarum  antiqui  Scriptores  aliquot  insignes, 
partiin  haetenus  incogniti,  Quigentis  originem  &progi-essum  variasq. 
regni  vices,  &  llegum  aliquorum  vitam  resq.  gestas,  peculiariter, 
Hussitarum  deniq.  secta;  historiam  &  professioncm  litteris  tradide- 
runt.  Ex  Bibliotheca  C.  V.  Marquardi  Freheri,  Consiliarii  Palatini. 
Accedunt  seorsim  Joli.  Dubravii  Episeopi  Olomucensis  Historia? 
Bohemica?  Commentarii,  longe  emendatiores  &  auctiores.  Fo.  pp. 
634.     Hanovise,  Typis  Wechlianis,  1602. 

Gerle,  168.  Bilder  aus  Bbhmens  Vorzeit.  Burgvesten  und  Ritter- 
schlosser  in  Original-ansichten  dargestellt.  Gezeichnet  von  Carl 
Wurbs.  Beschricben  von  W.  A.  Gerle.  8vo.  pp.  468.  Prag, 
Gottlieb  Haase  S'ohne,  1842. 

Gindely,  101.  Rudolf  II.  und  seine  Zeit.  1600-1612.  Von  Anton  Gin- 
dely.  (2  Bde.  in  1.)  8vo.  pp.  736.  Prag,  Verlag  von  F. 
Tempsky,  1868. 

157.  Geschichte  des  dreissigjahrigen  Krieges,  von  Anton  Grin- 
dery.    Zwei  Bde.  8vo.  pp.  960.     Prag,  1869  &  1878. 

Goldast,  105.  Melchioris  Goldasti  Heiminsfeldii.  De  Bohemia?  Regni 
incorporatarumque  provinciarum,  juribus  ac  privileges  ;  neenon  de 
hereditaria  Regia?  Bohemorum  familiae  suecessione,  &c.  4to.  pp. 
766.     Franeofordiae,  Impensa  Jo.  Jac.  Porsii,  1627. 

11.      Melchioris   Goldasti   Heiminsfeldii,    Commentarii    de   Regni 

Bohemia?  incorporatarumque  provinciarum,  Juribus  ac  privilegiis 
nee  non  de  Heriditaria  Suecessione  Regia?  Bohemorum  Familise, 
&c.  Cum  animadversionibus  Stranskii,  Balbini,  Aliorumque.  Ac- 
cedunt Goldasti  Consultatio.  Appendix  Documentorum.  Col 
lectio  variorum  consiliorum.  Stranskius  de  Republica  Bojema. 
J.  P.  Ludevvig  dissertatio  de  Jure,  &c.  J.  N.  Hertii  dissertatio. 
Cura  atque  studio  Johan.  Hermanni  Schminckii.  Qui  notas  &  locu- 
pletissimum  Indicem  adjecit.  (Vols.  2  in  1.)  Fo.  pp.  1206.  Fran- 
cofurti  ad  Moenum,  Imperials  Dominici  d  Sande.  Anno  Christi, 
1719. 

Griesel,  426.  Mahrchen  und  Sagenbuch  der  Bb'hmen.  Herausgegeben 
von  A.  Wi  Griesel.     8vo.  pp.  478.     Prag,  Fried.  Tempsky,  1820. 

Hagek,  48.  Kronyka  Czeska.  By  Wacslaw  Hagek  z.  Liboczan.  A 
facsimile  reprint  of  the  original  Bohemian  edition  of  1541.  Fo. 
pp.  1155. 

24.     Bbhmische  Chronica  Wenceslai  Hagccii.     Von  ursprung  der 

Bohmen  von  irer,  Hertzogen  und  Konige,  Graffen,  Adels  und  Gesch- 
lecter  Ankunfft,  von  ihren  Rittcrlichen  Thaten,  &c.  Jetzt  aus  Bbh- 
mischer  in  die  Deutsche  Sprache  mit  fleisz  transferirct  dutch  Jo- 
hannem  Sandel,  Zluticensem,  in  der  Kbniglichen  Stadt  Cadan 
Notarium.  Fo.  pp.  1364.  Gedruckt  zu  Prag  in  der  Alien  Stadt, 
durch  Nicolaum  Straus.     Im  Jahr  1596. 


Hagek,  19.  Wenceslai  Hagecii,  von  Libotschan  Bohmische  Chronik  vom 
Ursprung  der  Bohmen,  aus  Bohmischer  Sprache  ubersetzet  durch 
J.  Sandel.  Aufs  neue  aufgelsget,  und  mit  Begistern  versehen.  Fo. 
pp.  958.  Nurnberg  gcdruckt  von  Balthaser  Joachim  Endter. 
Anno  1697. 

102.     Wenceslai  Hagek  a  Liboczan,  Annales  Bohemorum  e  Bohe- 

mica  editione  Latin  redditi,  et  notis  illustrati  A.  P.  Victorino,  nunc 
plurimus  animadversionibus  historico-chronologico-criticis,  &c.  A. 
P.  Gelasius  Dobner.  4to.  Tomi  6,  pp.  3556.  Pragae,  Litteris 
viduce  Kirchneri  et  alias,     1761-1782. 

Hanslik,  145.  Geschiclite  und  Beschreibung  der  Prager  Universitats- 
bibliothek.  Von  Joseph  A.  Hanslik.  8vo.  pp.  638.  Prag,  Fried. 
Rohlicek,  1851. 

Hanus,  145.  Zusatze  und  Inhalts-Verzeichnisze  zu  Hanslik' s  "  Ge- 
schiclite und  Beschreibung  der  k.  k.  Prager  Universitats-Biblio- 
thek."  Zusammen-gestellt  und  herausgegeben  vom  Bibliothekar 
Dr.  I.  J.  Hanus.     8vo.  pp.  100.     Prag,  1863. 

Helfert,  163.  Eine  patriotische  Riige  undein  BruchstUck  aus  Slawata's 
grossem  Geschichtswerke.  Sylvesterspende  1858  fur  Freunde 
vaterlandischer  Geschichtsforschung.  Von  Jos.  Alex.  Freiherrn 
von  Helfert.     8vo.  pp.  20.'    Wien,  Carl  Ueberreuter. 

Holler,  156.     Bohmische  Studien.     Von  Konstantin  Hofler.     Pp.  100. 

84.      Kritische   Wanderungen   durch   die   bohmische   Geschiclite. 

Von  C.  Hofler.  Aus  Mittheilungen  des  Vereines  fur  Geschiclite  der 
Deutschen  in  Bohmen.     8vo.  pp.  116.     Prag,  1869. 

Jonas,  886.  Slovnik  Cesko-Anglicky  i  Anglicko-Cesky  s  doplnky,  &c. 
A  Dictionary  of  the  Bohemian  and  English  languages.  Two  parts, 
with  Supplement  to  the  first  part.  By  Charles  Jonas.  12mo.  pp. 
1176.     Nakladem.     Slavie.     Racine,  Wis.,  1876. 

Jordan,  201.  Das  Konigthum  Georg's  von  Podebrad.  Ein  Beitrag  zur 
Geschicte  der  Entwickelung  des  Staates  gegeniiber  der  Ivatholicon 
Kirche.  Von  Max  Jordan.  8vo.  pp.  560.  Leipzig.  Breitkopf 
v.  Hartel,  1861. 

Leger,  169.  Cyrille  et  Methode.  Etude  historique  sur  la  conversion 
des  Slaves  au  Christianisme,  par  Louis  Leger.  8vo.  pp.  265. 
Paris,  A.  Franck,  1868. 

Lorenz,  163.  Die  Erwerbung  Oesterneichs  durch  Ottokar  von  Bohmen. 
Ein  Beitrag  zur  Osterreichischen  Geschiclite  von  Ottokar  Lorenz. 
8vo.  pp.  32.     Wien,  1857. 

91.     Ottokar   II.    von   Bohmen   und    das   Erzbisthum   Salzburg. 

Grossentheils  nach  uogedructen  Quellen.  Von  Ottokar  Lorenz. 
8vo.  pp.  53.     Wien,  1860. 

Markgraf,  70.  Ueber  das  Verhaltniss  des  Konigs  Georg  von  Bohmen 
zu  Papst  Pius  2d,  1458-1462.  Von  Dr.  Hermann  Markgraf.  4to. 
pp.  44.     Breslau,  1867. 


Merian,  15.     Topographia  Bohemia?,  Moravia?  et    Silesia?,  das  ist  Be- 

sehreibung   und  eigentliche   Abbildung  der    vovnehmsten    und  be- 

kandtisten  Statte  und  Pl'atze  in  dem  konigreieh  Boheim  und  einver- 

leibten  Landern   Mahren  und   Schlesien.     An  tag  gegeben  unndt 

Verlegt  durch  Matthseum  Merian,   in    Franckfurt.     Fo.  pp.  210. 

1650. 
Millauer,  263.    Vaterl'andisch-historisehe  Aufslitze  von  Maximilian  Mil- 

lauer.     (Aus   der    Abh.   der   konigl.  bohmischen   Gesellschaft   der 

Wissenschai'ten.)    8vo.  pp.  630.     Prag,  Gottlieb  Haase  und  S'6hney 

1817-1832. 
Palacky,  165.     Wurdigung   der  alten  bohmischen   Geschiehtschreiber. 

Gekronte  preisschrift.     Von  Franz  Palacky.     8vo.  pp.  336.     Prag, 

i'.  Schbnfeld,  1830. 

166.     Dasselbe,  Neue  Ausgabe.     Prag,  F.  Tempsky,  18,69. 

61.     Literarische  Reise  nach  Italien   im   Jahre  1837,  zur   aufsu- 

chung  von  Quellen  der  Bohmischen  und  m'ahrischen  Geschicte.    Von 

Franz  Palack)\     Mit   einem  lithographirten  Facsimile.      4to.   pp. 

124.     Prag,  Bei  Kronbergers  Witive  und  Weber,  1838. 
61.      Der    Mongolen    Einfall   im   Jahre    1241.      Mit   besonderer 

Riicksicht  auf  die  Niederlage  der  Mongolen  bei  Olmiitz.    Von  Franz, 

Palacky.     4to.  pp.  40.     Prag,  1842. 
61.     Ueber  Formelbiicher,  zunachst  in  Bezug  auf  bohmische  Ge- 

schichte.      Nebst    Beilagen.      Ein   Q.uellenbeitrag   zur   Geschichte 

Bbhmens  und  der  Nachbarlander  im  xiii.  xiv.  und  xv.  Ja-hrhundert. 

Von  Franz  Palacky.     4to.  pp.  368.     Prag,  1842  &  1847. 
61.     Zeugenverhor  iiber  den  Tod  Konig  Ladislaw's  von  Ungara 

und  Bohmen  im  Jahre  1457.     Von  Franz  Palacky.     4to.  pp.  71. 

Prag,  1856. 
116.     Urkundliche  Beitrage  zur  Geschichte  Bolnaens  und  seiner 

Nachbarlander  im    Zeitalter  Georg's  von  Podiebrad   (1450-1471) 

Gesammelt  und  Herausgegeben  von  Franz  Palacky.     8vo.  pp.  680. 

Wien,  1860. 
164.     Geschichte  von  Bohmen.     Grostentheils  nach  Urkunden  und 

Handschrif'ten.     Von  Franz  Palacky.     5  Bde.  in  10  Abtheilungen. 

8vo.  pp.  4976.     Prag,  F.  Tempsky,  1845-1867. 
Pelzel,  261.    Kurzgefaszte  Geschichte  der  Bohmen,  von  dem  altesfcen  bis 

auf  die  itzigen  Zeiten.     Von  Franz  Martin  Pelzel.     8vo.  pp.  708. 

Prag,  1774. 

262.     Dasselbe.     Dritte  Autlage.     8vo  pp.  1038.     Prag,  1782. 

200.     Dasselbe      Viertc  fortgesetzte  Auflage.     2  Bde.   8vo.    pp. 

1096.     Prag,  1817. 
264.     Abbildungen   Bohmiseher  und   Mahrischer   Gelehrten  und 

Kunstler,  nebst  kurzen  nachrichten  von  ihren  Leben  und  Werken. 

Von  Franz  Martin  Pelzel.     8vo.  4  Bde.  pp.  804.     Prag,  1 773-1782. 


Pelzel,  294.  BShmische,  M'ahrischeund  Schlesische  Gelehrte  und  Schrift- 
steller  aus  dem  orden  Jesuiten.  Von  Franz  Martin  Pelzel.  8vo. 
pp.  308.     Prag,  1786. 

356.     Lebensgeschichte   des   Romischen   und   BSmischen    Konigs 

Wenceslaus,  1361-1419.  Nebst  UrkundbUcher  von  Diplomen, 
Briefen  und  Akten.  Von  Franz  Martin  Pelzel.  Mit  Kupfern. 
Zwei  Bde.  pp.  1076.     Prag,  1788-90. 

110.     Geschichte  der  Deutschen  und  ihrer  Sprache  in  Bohmen  wie 

auch  von  dem  Einflusse,  den  sie  gehabt  haben,  von  1311  bis  1789. 
Von  Franz  Martin  Pelzel.     Zwei  Theilen,  4to.  pp.  30  &  40. 

Pilarz,  421.  Mora  vise  Historia  Politica  et  Ecclesiastica  cum  notis  et 
animadversionibus  criticis  probatorum  auctorum,  quam  compendio  re- 
tulerunt  Adolphus  Pilarz  et  Franciscus  Moravetz  Clerici  regulares. 
Tomi  3,  pp.  1226.     Joannis  Silvestri  Siedler.     Brunas,  1785-1787. 

Pontano,  16.  Bohemia  pia.  Hoc  est  Historia  Brevis,  pietatem  avitam 
Bohemise  e  Miraculis,  Ducibus  &  Regibus,  Sanctis  quoque,  Episcopis 
et  Archiepiscopis  &  ex  aliis  ostendens,  quinq.  libris  comprehensa 
cum  indice  copioso.  Authore  Georgio  Bartholdo  Pontano  k  Brai- 
tenberg.  Fo.  pp.  158.  Francofurti,  apud  Claud  Marnium,  Sf 
heredes  lo.  Aubrii,  1608. 

Pubitschka,  141.  Series  Chronologica  rerum  Slavo-bohemicarum,  ab  ipso 
inde  usque  Slavorum  in  Bohemiam  adventu  usque  ad  hsec  nostra 
tempora,  quoad  quidem  seu  per  monumentorum  MSS.  &c.  Opera 
et  studio  P.  Francisci  Pubitschka,  Soc.  Jesu  Presbyteri.  4to.  pp. 
316.     Vetero-Praga;,  1768. 

75.      Francisci    Pubitschka   Priesters   von   der    Gesellschaft   Jesu 

Chronologische  Geschichte  Bohmens  unter  den  Slaven.  (A.  D.  17  zu 
1630.)     4to.  10  Bde.  pp.  5950.     Leipzig  &  Prag,  1770-1801. 

Robinson,  Mrs.  E.,  416.     See  Talvi. 

Riegger,  420.  Archiv  der  Geschichte  und  Statistik,  insbesondere  von 
B6hmen.  Von  Joseph  von  Riegger.  3  Bde.  8vo.  pp.  1776. 
Dresden,  In  der  Waltherischen  Hofbuchhandlung,  1792-1795. 

Schottky,  487.  Bie  Karolinische  Zeit,  oder  der  auszere  Zustand  und  die 
Sitten  und  Gebrauche  Prags  und  Bohmens  uberhaupt,  vor  und 
w'ahrend  der  Regierung  Kaiser  Karl  IV.  &c.  Von  Julius  Max 
Schottky.     12mo.  pp.  504.     Prag,  Cajetan  von  Mayregg,  1830. 

■ 211.     Prag  wie  es  war  und  wie  es  ist,  nach  Aktenstucken  und  den 

besten  Quellenschriften  geschildert  von  Julius  Max  Schottky,  Prof. 
8vo.  2  Bde.  pp.  1000.  (With  plans  of  the  city  and  its  environs.) 
Leitmeritz,  C.  W.  Medau,  1830. 

Sluka,  237.  Leitfaden,  oder  Ein  theoretisch-praktisches  Lehr-Buch  in 
bbhmischer  und  deutscher  Sprache.  Von  August  Sluka.  8vo.  pp. 
180.     Budweis,  L.  G.  Hansen,  1856. 


8 

Stransky,  844.  Respubliea  Bojeraa  a  M.  Paulo  Stransky ;  z.  De- 
scripta,  recognita  et  aucta.  18mo.  pp.  596.  Lugduni  Batavorum. 
Ex  officina  Elzeveriano,  Anno  1643.     (2  copies.) 

11.     Idem.     In  Goldast,  Coramentarii  de  Regni  Bohemia?. 

507.     Paul  Stransky' s  Staat  von  Bbhmen.     Uebersetzt,  berichtigt 

und  erganzt.  Von  Ignaz  Cornova.  8vo.  7  Bde.  pp.  4214.  Prag, 
Johann  Gottfried  Calvi,  1792-1803. 

Stredowsky,  140.  Sacra  Moravia?  Historia.  Sive  Vita  S.  S.  Cyrilli 
&  Methudii,  &c.  Ex  diversis  historicorum  turn  impressorum,  turn 
Scrijitorum  codicibus,  ex  continuata  majorum  traditione,  et  publicis 
fide  dignis  instrumentis,  atque  Romanorum  Pontificum  Bullis,  acerbo 
sudore  collecta.  A  Joanne  Georgio  Stredowsky.  4to.  pp.  678. 
Solisbaci,  Impensis  Geo.  Lehmanii,  1710.      (2  copies.) 

Sumavsky,  207.  Deutsch-bomisches  Worterbuch  von  Josef  Franta  Su- 
mavsky. 8vo.  2  Bde.  pp.  2120.  Prag,  Johann  Spumy,  1844  & 
1846. 

208.  Cesko-nemecky  Slovnik.  (Bohmisch-deutsches  Worter- 
bucb), od  Josefa  Franty  Sumavskeho.  8vo.  pp.  1304.  Prag, 
1851. 

Talvi  [Mrs.  E.  Robinson),  416.  Historical  view  of  the  languages  and 
literature  of  the  Slavic  Nations ;  with  a  sketch  of  their  popular 
poetry.  By  Talvi,  with  a  preface  by  Edward  Robinson,  D.D., 
LL.D.     8vo.  pp.  428.     New  York,  Geo.  P.  Putnam,  1850. 

Tham,  355.  Karl  Ignaz  Thams  ausfurliches  und  vollst'andiges  deutsch- 
bomisehes  Nazionallexikon  oder  Woerterbuch.  Mit  einer  Vorrede 
begleitet  von  J.  C.  Adelung.  Zweite  Auflage.  8vo.  zwei  Bde.  pp. 
1329.     Prag,  1799. 

Tomek,  144.  Geschichte  der  Prager  Universit'at.  Zur  Feier  der  fiinf- 
hundertjahrigen  Grlindung  derselben,  verfaszt  von  Wenzel  Wladi- 
wof  Tomek.     8vo.  pp.  383.     Prag,  Gottlieb  Haase  Sohne,  1849. 

Ulmann,  18.  Alt-M'ahren,  das  ist  Geographiseh-ehronologisch-histo- 
rische  Beschreibung  zweyer  nach  einander  geAvesten  Konigreichen. 
I.  Der  Markomanen.  II.  Der  Slawen  Slawinern  oder  Heneten  ; 
worinen  zugleich  die  Geschichte  derer  Konigen,  und  Herzogen,  die 
Sitten  und  Gewohnheiten  dieser  Volkeren  ;  auch  andere  merkwur- 
dige  Begebeuheiten,  &c.  enthalten.  Verfasset  von  P.  Marian  Ul- 
mann, emeritirten  Slawisch-marischen  Predigern.  (Zwei  Theilen 
in  cin  Band.)  Fo.  pp.  918.  Ollmuz,  Carl  Franz  Locatelli, 
1762. 

Wattenbach,  163.  Beitrrege  zur  Geschichte  der  Christlichen  Kirche  in 
Maehren  und  Boehmen.  Von  AVilhelm  Wattenbach.  8vo.  pp.  62. 
Wien,  Carl  Gerold,  1849. 

Welleba,  291.  Die  bertihmte  Prager  Briicke  und  ihren  Statuen  in  37 
Kupfern  dargestellt,  mit  Beschreibungen  und  Legenden.     Von  W. 


F.  Welleba,  aufgelegt  von  Joseph  Rudl.  8vo.  pp.  182.  Prag, 
1827. 

Wolny,  495.  Taschenbuch  fiir  die  Geschicte  Mahrens  und  Schlesiens. 
Von  Gregor  Wolny.  8vo.  pp.  320.  Briinn,  T.  G.  Trassler, 
1826. 

Wratislaw,  866.  Adventures  of  Baron  Wenceslas  Wratislaw  of  Mitro- 
witz.  What  he  saw  in  the  Turkish  metropolis,  Constantinople  ;  ex- 
perienced in  his  captivity ;  and  after  his  happy  return  to  his  country. 
Committed  to  writing  in  the  year  of  our  Lord  1599.  Literally 
translated  from  the  original  Bohemian  by  A.  H.  Wratislaw,  M.  A. 
8vo.  pp.  256.     London,  Bell  Sf  Daldy,  1862. 

■  867.     Diary  of  an  Embassy  from  King  George  of  Bohemia  to  King 

Louis  XL  of  France  in  the  year  of  Grace  1464.  From  a  contempo- 
rary MS.  literally  translated  from  the  original  Slavonic  by  A.  H. 
Wratislaw,  M.  A.     8vo.  pp.  80.     London,  Bell  Sf  Daldy,  1871. 

868.     Life,  Legend,   and  Canonization  of  St.  John  Nepomucen, 

Patron  Saint  and  Protector  of  the  Order  of  the  Jesuits,  by  A.  H. 
Wratislaw,  M.  A.     8vo.  pp.  86.     London,  Bell  Sf  Daldy,  1872. 

604.     The  native  literature  of  Bohemia  in  the  fourteenth  century. 

Four  lectures  delivered  before  the  University  of  Oxford.  By  A.  H. 
Wratislaw,  M.  A.  Sq.  8vo.  pp.  174.  London,  Geo.  Bell  Sf  Sons, 
1878. 


Abhandlungen,  287.  Abhandlungen  einer  Privatgesellschaft  in  Bbhmen, 
zur  Aufnahme  der  Mathematik,  der  Vaterlandischen  Geschichte,  und 
der  Naturgeschichte.  Zum  druck  befordert  von  Ignatz  Edlen  von 
Born,  Herrn  auf  Altzedlitsch,  &c.  Mit  Kupfern.  6  Bde.  8vo. 
pp.  2400.     Prag,  1775-1784. 

358.     Abhandlungen   der   Bohmischen   Gesellschaft   der   Wissen- 

schaften,  mit  Kupfern.     4to.  4  Bde.     Prag,  1785-1788. 
359.     Historical  papers  from  the   "Abhandlungen,"  No.  358,  as 

follows,  viz.  : — 
Ursprung  des  doppelten  Adler.     Von  F.  M.  Pelzel.     pp.  16. 
Ob  das  cyrillische  Alphabet  eine  wahre  Erfindung  des  heiligen  Cy- 

rills  zu  halten  sey  ?     Von  P.  Gelasius  Dobner.     pp.  39. 
Ob  das  Christenthum  in  Bbhmen  nach  der  Lehre  der  Rbmisch  oder 

der  griechischen   Kirche  eingefiihret  werden.     Von  P.  G.  Dob- 
ner.    pp.  38. 
Geschicte  der  alten  und  neuern  Toleranz  in  Bohmen  und  Mahren. 

Von  Otto  S.  von  Kranichstein.     pp.  34. 
Geschicte  der    Bibliotheken   in   Bohmen.       Von  Raphael  Ungar. 

pp.  38. 
Nachrichten   von   dem    Herzoglichen  Geschlecte    der  Bohmischen 

Theobalde.     Von  Gelasius  Dobner.     pp.  38. 


10 

Herrschaft  der  Bohmen  in  dem  Markgrafthum  Meissen.     Yon  F. 

M.  Pelzel.     pp.  36. 
Municipalrechte   im   Markgrafthum  M'ahren.     Von  Joseph    Edlen 

von  Mouse,     pp.  80. 
Die  Slawen  and  ihrer  Sitton.     Yon  Joseph  Dobrowsky.     pp.  5. 
Die  Begrabniszart  der  alten  Slawen.     Yon  J.  Dobrowsky.    pp.  28. 
Hist.  Nachricht  von  dem  Prinzen  Siegmund  Koribut.     Yon  F.J. 

Pelzel.     pp.  34. 
Ueber  die  Einflihrung  des  Christenthums  in  Bohmen.     Yon  Gela- 

sius  Dobner.     pp.  51. 
Geschichte  Ulrichs  eines  Mahrischen  Fiirsten.     Von  Gelasius  Dob- 
ner.    pp.  31. 
Ueber  das  Alter  der  Bohmischen  Bibeliibersetzung.     Von  Gelasius 

Dobner.     pp.  20. 
Geschiete  der  Bohmischen  Pikarden  und  Adamiten.     Von  Jos.  Do- 
browsky.    pp.  43. 
Der  Deutsehen  und  ihrer  Sprache  in  Bohmen.     Von  F.  M.  Pelzel. 
pp.  40. 
Antwort,    327,     Dieweile   die  Stende   der  Cron   zu  Behemen,  an  den 
Churflirsten    zu    Saehssen,    und   an    den   Landgrauen    zu    Hessen. 
Vor  etlichen  Wochen  ein   Sehreiben  gethan.     So  haben  ire  Chur 
und   Fiirstlichen   gnaden  denselben    Stenden   darauff   Antwort  ge- 
geben.     Wie  die  von  Worten  zu  Worten  allhie  Algedruekt.     4to. 
pp.  14.     Anno  1546. 
Bohmen,    829.     Des  Uralten    Herzogthum    und    Konigreichs    Bohmen 
kurze  Regenten-Beschreibung  von  dem  ersten  Herzog  Czecho  bis 
auf   Leopold   den    Ersten.      12mo.    pp.    750.     Nurnberg,   Johann 
Zieger,  1685. 
i     Beriihmte  Manner,  693.     Kurze  Lebensbeschreibungen  berlihmte  Man- 
ner Bohmens.     (Ziska,  der  beiden  Prokope,  Jaroslaw,  Zdenko  von 
Sternberg,  und  Georg  von  Podiebrad.)     8vo.  pp.  388.     Prag,  Wolf- 
gang Gerle,  1784  &  1785. 
Chronik,  120.     Illustrirte  Chronik  von  Bohmen.     Ein   Geschichtliches 
Nationalwerk.     Herausgegeben  von  einem  Yereine  vaterlandischer 
Gelehrten  und   Klinstler.      8vo.   2  Bde.   pp.    1360.      Prag,   Anton 
Renn,  1852  &  1854. 
Codex,  87.     Codex  Strahoviensis.    Enthalt  den  Bericht  des  sogenannten 
Ansbert  liber  den  Kreuzzug  Kaiser  Friedrich's  I.,  und  die  Chro- 
niken   des  Domherrn  Vincentius  von  Prag  und  des  Abtes  Gerlach 
von  M'uhlhausen.     Herausgegeben  von  Hippolyt  Tauschinski  und 
Mathias  Pangerl.     8vo.  pp.  248.     Wien,  1863. 
Geschichte,  81.    Mittheilungen  des  Vereines  fur  Geschichte  der  Deutsehen 
in  Bohmen.     8vo.  12  Bde.     Prag,  1862,  1880. 


11 

Scriptores,  206.  Scriptorum  rerum  Bohemicarum.  Tomus  1 — Cosmae 
Chronicon  Bohemorum,  accedunt  ejusdem  Cosmae  Continuatores. 
Adjecta  lectionem  varietate.  8vo.  pp.  540,  Pragaa,  1783.  Tomus 
2 — Francisci  Chronicon  Pragense.  Item  Benessii  de  Weitmil  Chro- 
nicon Ecclesia?  Pragensis.  Accedunt  1.  Series  Dueum  et  Regum 
Bohemia}.  2.  Series  Epis.  et  Archiepiscoporum  Pragensis.  3. 
'  Chronicon  Bohemicum  cum  Versione  Latina.  8vo.  pp.  550,  Pragte, 
1784.  Tomus  3 — Annales  patri  sermone  scripti,  vulgo  Pulkavae  et 
Benessii  de  Horowic  chronicorum  continuatores  anonymi.  8vo.  pp. 
558,  Pragas,  1829. 

Guerre,  755.  Histoire  de  la  derniere  guerre  de  Boheme.  Enrichie  des 
Cartes,  Plans  de  Batailles  et  des  Sieges.  Par  Mr.  D.  M.,  V.  L.  N. 
Nouvelle  edition.  12mo.  Tomes  2.  pp.  515.  Amsterdam,  chez 
David  Alortier,  1756. 

Ziska,  204.  Der,  durch  die,  Bey  Czaslau  und  Chotusitz,  vorgefallene 
Blutige  Schlacht,  verunruhigte  und  aufgeweckte  Ziska  die  Schlacht 
ansiehet,  und  wird  von  dem  Preuszischen  General  von  Waldeck 
wegen  derer  Ursachen  des  Krieges  unterrichtet.  Darzu  kommt 
noch  der  Ungarische-Bohmische  General  von  Palland.  Endlich 
erzehlet  Ziska  zu  dieser  beiden  Generate,  seinen  wunderlichen 
Lebens-LaufF,  &c.     4to.  pp.  140.     Frankfurt  &  Leipzig,  1742. 

Libr.  Prohib.  505.  Index  Bohemicorum  Librorum  prohibitorum,  et 
corrigendorum  ordine  alphabeti  digestus,  Kev.  Celsissimi  S.  B..  I. 
Principis  Domini  Domini  Antonii  Petri  Dei  gratia,  et  sedis  Apos- 
tolicae  Archi-episcopi  Pragensis  jussu  collectus,  atque  editus.  8vo. 
pp.  400.     Vetero-Pragse.     Typis,  Joannis  Caroli  Hrabee,  1767. 


II. 


REFORMERS  AND  MARTYRS  BEFORE  THE  REFOR- 
MATION OF  LUTHER,  AND  ESPECIALLY  JOHN 
HUSS  AND  JEROME  OF  PRAGUE;  THEIR  WORKS, 
BIOGRAPHIES,  AND  CONTROVERSIES  REGARD- 
ING THEM. 


iEneas  Sylvius,  171.  Dialogus  eloquetissimi  atq.  reverendi  patris  dni 
Enee  silvij  poete  laureati  atq.  epi  senensis  postea  pij  pape  secudi 
otra  bohemos  atq.  thaboritas  habitus  de  sacra  oomunione  corporis  xpi 
feliciter  incipit.  Sm.  fol.  29  ff.  of  27  lines  to  a  page.  (Without 
paging,  register  or  catchword,  place,  printer,  or  date;  but  ascribed 
to  Ulric  Zell,  Strasburg,  circa  1470.)     See  Hain,  209. 

27.     Quonam.  pacto  doctrina  Jo.  Wiclephi  in  Bohemiam  venerit, 

et  de  Ioanne  Hus,  ac  Hieronymo  Pragensi.  Ex  historia  Bohe- 
morum  cuius  author  fuit  ./Eneas  Sylvius.     Fo.  pp.  5. 

Allix,  197.  Some  remarks  upon  the  Ecclesiastical  history  of  the  An- 
cient Churches  of  Piedmont.  By  P.  Allix,  D.D.  4to.  pp.  350. 
London,  Richard  Chiswell,  St.  Pard's  Church-yard,  1690. 

197.      Remarks   upon  the    Ecclesiastical   history  of  the  Antient 

Churches  of  the  Albigenses.  By  Peter  Allix,  D.D.,  Treasurer  of 
the  Church  of  Sarum.  4to.  pp.  276.  London,  Richard  Chiswell, 
1692. 

Bayerle,  728  &  730.  Iohann  Husz  und  das  Concilium  zu  Kostnitz, 
veranlaszt  durch  Lessings  Bild,  von  G.  Bayerle.  12mo.  pp.  56. 
Dusseldorf,  1842. 

Beck,  314.  Lutherthumb  vor  Luthero,  das  ist,  Theologische  und  his- 
torische  Ausfurhrung  auff  die  zwo  Fragen:  1.  Wo  unsere  Evange- 
lischc  Kirche  vor  Luthero  gewesen  scy.  2.  Ob  unsere  liebe  vor- 
Eltern,  und  alle  bey  etliche  hundert  Iahren  hero  im  Papsthumb 
Abgestorbene    ewig  selig  worden.      Durch    M.    Joh.    Jac.    Beck, 


13 

Wunspergensem.  Mit  einer  Vorrede  von  Melchioris  Nicolai.  4to. 
pp.  588.  Franckfurt  am  Mayn,  In  Verlegung  Johann  Beyers, 
1658. 

Becker,  382.  Die  beiden  bomischen  Reformatoren  und  M'artyrer  Jo- 
hann Husz  und  Hieronymus  von  Prag  nebst  einem  Ueberblicke  der 
Hussiten-kriege  und  der  fernern  Entwickelung  der  evangelischen 
Wahrheit  in  Bohmen.  Von  Carl  Becker,  Ev.  Lutli.  Pastor.  8vo. 
pp.  240.     Nordlingen,  C.  H.  Beck,  1858. 

Berger,  160.  Johannes  Hus  und  Konig  Sigmund.  Von  Dr.  Wilhelm 
Berger.     8vo.  pp.  248.     Augsburg,  F.  Busch  Sohn,  1871. 

Bohringer,  14c2.  Die  Vorreforraatoren  des  vierzehnten  und  flinfzehnten 
Jahrhunderts,  zweite  h'alfte:  Konrad  Waldhauser,  Milic  von  Krem- 
sier,  Matthias  von  Janow,  Johann  Hus,  Hieronymus  von  Prag  (das 
Konzil  von  Konstanz ;  Gerson ;  der  Hussitismus),  Hieronymus 
Savonarola,  durch  Friedrich  Bohringer.  8vo.  pp.  1061.  Zurich, 
Meier  §■  Zeller,  1858. 

Bonnechose,  254.  Les  Reformateurs  avant  la  Reforme  15me  Siecle, 
Jean  Hus  et  le  Concile  de  Constance.  Par  Emile  de  Bonnechose. 
8vo.     Tomes  2  (in  one),  pp.  790.     A  Rene  et  Cie.     Paris,  1845. 

257.  The  Reformers  before  the  Reformation.  The  fifteenth  cen- 
tury. John  Huss  &  the  Council  of  Constance.  By  Emile  de  Bonne- 
chose. Translated  from  the  French  By  Campbell  Mackenzie,  B.  A. 
(2  vols,  in  1.)  8vo.  pp.  700.  Edinburgh,  Wm.  Whyte  Sf  Co., 
1844. 

503.  Johann  Husz  und  das  Concil  zu  Costnitz  nach  E.  de  Bonne- 
chose.    8vo.  pp.  340.     Leipzig,  Carl  B.  Lorck,  1848. 

Brown,  23.  Fasciculus  Rerum  expetendarum  et  fugiendarum,  Prout  ab 
Orthuino  Gratio  Presbytero  Daventrien,  editus  est  Colonia3,  A.  D. 
1535.  In  Concilii  tunc  indicendi  Usum  et  Admonitionem ;  ab  in- 
numeris  mendis  repurgatus  juxta  editiones  singulares  &  potiores 
plerorumque  Tractatuum  qui  in  eo  continentur;  una  cum  appendice 
sive  Tomo  II.  Scriptorum  Veterum.  (Quorum  pars  magna  nunc 
primum  e  MSS.  Codicibus  in  lucem  prodit.)  Qui  Ecclesias  Ro- 
manae  errores  &  abusus  detegunt  &  damnant,  necessitatemq.  Re- 
formationis  urgent.  Cum  Indice  rerum.  Opera  &  Studio  Edwardi 
Brown,  Parochi  Sundrigice  in  agro  Cantiano.  Tomi  2.  Fo.  pp. 
1488.     Londini,  Impensis  Ricliardi  Chiswell,  1690. 

Cocleus,  798.  Warhafflige  Historia  von  Magister  Johan  Hussen,  von 
anfang  seiner  newe  Sect,  bisz  zum  ende  seines  Lebens  ym  Concilio 
zu  Costnitz,  auss  alten  Originaln  beschricleen.  S.  Lucas  in  der 
Vorrede.  Wie  uns  das  angegeben  haben  die,  so  es  von  anbegin 
selber  gesehen  haben.  (  Von  D.  Johan.  Cocleus.)  12mo.  pp.  126. 
Gedruckt  zu  Leiptzigk  bey  Nickel  Wolrab,  1537. 


14 

Cocleus,  730.  Geschichte  von  M.  Johan  Hussen,  von  Anfange  seiner  Sekte 
bis  zum  Ende  seines  Lebens,  aus  Originalurkiinden  besclirieben  von 
dem  beruhmten  Johann  CochlUus ;  nun  aber  in  etwas  verbesserter 
Schreibart  von  neuem  aufgelegt;  mit  einigen  Anmerkungen  be* 
gleitet,  und  dem  Herrn  Professor  Roiko  dedieirt.  Sm.  8vo.  pp. 
144.     (Augsburg)  im  Iahre  1785. 

Crispin,  72.  Actiones  et  Monimenta  Martyrum,  eorum  quia  "WiclcfFo  et 
Husso  ad  nostram  banc  aetatera,  in  Gerraania,  Gallia,  Britannia, 
Flandria,  Italia  &  ipsa  demum,  Hispania,  veritatem,  Evangelicam, 
sanguine  suo  constanter  obsignaverunt.  Fo.  pp.  683.  Geneva?, 
Joannes  Crispinus,  15G0. 

Daum,  583.  Jobannes  Hus,  der  Martyrer  von  Constanz.  Diehtung 
von  Hermann  Daum,  Pradieant  an  St.  Petri.  8vo.  pp.  258. 
Magdeburg,  Albert  Falckenberg  §•  Co.,  1852. 

Dieckhoff,  209.  Die  Waldenser  im  Mittelalter.  Zwei  historische 
Untersuchungen  von  A.  Willi.  Dieckhoff.  8vo.  pp.  420.  Gottin- 
gen,  /.  A.  Huth,  1851. 

Eiselein,  305  &  535.  Begrlindeter  Aufweis  des  Plazes  bei  der  Stadt 
Constanz,  auf  welchem  Jobannes  Hus  und  Hieronymus  von  Prag  in 
den  Jahren  1415  und  1416  verbrannt  worden.  Aus  alten  Urkunden 
und  Handsebriften  des  Stadtarchives  zu  Constanz  erhoben  und  ver- 
fasst  von  Josua  Eiselein,  Professor.  Samt  Abbildung  &  Karten. 
8vo.  pp.  82.     Constanz,  Peter  Forster  if  Co.,  1847. 

Faber,  118.  An  inquiry  into  the  history  and  theology  of  the  ancient 
Vallenses  and  Albigenses,  as  exhibiting  agreeably  to  the  promises, 
the  perpetuity  of  the  sincere  Church  of  Christ.  By  George  Stanley 
Faber,  B.  U.     8vo.  pp.  658.     London,  L.  §■  G.  Seely,  1838. 

Fabri,  189.  Confutatio  gravissimi  errores  asserentis  in  Sacramento  alta- 
ris  post  consecrationem  non  esse  totum  &  integrum  Christum  ;  sed 
sub  specie  panis  non  esse  nisi  corpus  tantum,  Et  sub  specie  vini 
non  esse  nisi  sanguinem  tantum.  Authore  Joan.  Fab.  Epi.  Vien- 
nensi.     Cum  Gratio  &  Privilegio.     4to.  pp.  148.     Praga,  1537. 

Fischer,  414.  Versuch  einer  Geschicte  der  Reformation  in  Polen.  An- 
gestelt  durch  Georg  Wilhelm  Theodor  Fischer.  Ecangelischen 
Pfarrer  und  Schulen  Inspekter.  8vo.  pp.  740.  Gratz,  1855  & 
1856. 

Flaccus  lllyi-icus  (Matthias  Francoiritz),  95.  Catalogus  Testium  Veri- 
tatis,  qui  ante  nostram  ffitatem  Pontifici  Romano  atque  Papisimi 
erroribus  reclamarunt.  Postrema  hac  editione  emendatior  §•  duplo 
auctior  redditus,  ordine  dispositus,  in  Jibros  xx.  tributes,  atque  itce 
renovatus,  ut  plane  novus  videri  possit.  4to.  vols.  2,  pp.  1840. 
Lugdun.  ex  typographia  Antonii  Candidi,  1597. 

10.     Catalogus  Testium  Veritatis.     Historia  der  zengen  Bekenner 

und  Marterer,  so  Christum  und  die  Evangelische  warheit  bisz  hieher, 


15 

auch  etwa  mitten  im  Reich  der  Finsternus  warhafftig  erkennet, 
Christlich  und  auffrichtig  bekennet,  und  dem  Bapstlichen  vermein- 
ten  Primat,  irrthumen,  ergerlichem  leben  und  lastern,  erstlich 
widersproehen,  auch  mehrertheils  uber  solchem  Christlichen  Kampff, 
unbillichem  hasz,  grewliche  verfolgung,  harte  gefencknus,  und  dem 
todt  selber,  ritterlich  auszgestanden  und  erlidten  haben. 

Aus  dem  Latein  in  Teutsche  Sprach  gebracht  und  verfertigt,  Durch 
Conradum  Lautenbach  von  Mutiszlar,  Pfarherrn  zu  Hunaioeiler. 
Fo.  pp.  820.     Franckfurt  am  Mayn,  Johannem  Schmidt,  1573. 

Flathe,  258.  Geschichte  der  Vorlaufer  der  Reformation,  von  Dr.  Lud- 
wig  Flathe,  Prof,  der  Philosophic  an  der  Universitdt  Leipzig. 
8vo.  2  Bde.  pp.  1052.  Leipzig,  Geo.  Joachim  Gaschen,  1835  & 
1836. 

Friedrich,  J.,  202.  Die  Lehre  des  Johann  Hus  und  ihre  Bedeutung 
fur  die  Entwicklung  der  neueren  Zeit.  Eine  habilitatungschrift 
von  Dr.  Johann  Friedrich.  8vo.  pp.  176.  Regensburg,  Geo. 
Joseph  Manx,  1862. 

226.     Johann  Hus.     En  Lebensbild  entworfen  von  Dr.   Johann 

Friedrich.  Erste  Abtheilung  Johann  Hus  der  Feind  der  Deuts- 
chen  und  des  deutschen  Wesens.  Zweite  Abth.  J.  Hus  als 
Reformator  und  seine  Verurtheilung.  8vo.  pp.  64.  Frankfurt  am 
Main,  G.  Hamacher,  1864. 

Frind,  167.  Die  Kirchengeschichte  Bohmens  in  der  Husitenzeit. 
Nach  den  verl'assigsten  Quellen  bearbeitet  von  Anton  Frind,  Ca- 
nonicus  des  Prager  Metropolitan  Capitels.  Mit  einer  copie  der 
Karte  Bohmens  von  Nic.  Claudianus.     8vo.  pp.  372.     Prag,  1872. 

Gillett,  143.  The  Life  and  Times  of  John  Huss ;  or,  the  Bohemian 
Reformation  of  the  Fifteenth  Century.  By  E.  H.  Gillett.  8vo. 
2  vols.,  3d  edition,  pp.  1352.     Boston,  Gould  Sf  Lincoln,  1871. 

Gilly,  57.  Narrative  of  an  excursion  to  the  Mountains  of  Piemont,  and 
researches  among  the  Vaudois  or  Waldenses,  Protestant  inhabitants 
of  the  Cottian  Alps ;  with  maps,  plates,  and  an  Appendix,  contain- 
ing copies  of  ancient  MSS.,  &c.  By  the  Rev.  William  Stephen 
Gilly,  M.  A.     4to.  pp.  524.     London,  C.  Sf  J.  Rivington,  1824. 

Gilpin,  252.  The  Lives  of  Reformers.  By  William  Gilpin,  Prebend- 
ary of  Salisbury,  and  Vicar  of  Boldre.  A  new  edition.  8vo. 
2  vols.  pp.  958.     London,  Gadell  Sf  Dairies,  1809. 

Gossner,  497.  Die  Bohmischen  Martyrer  und  Auswanderer.  Eine  800 
jahrige  Verfolgungs-Geschichte  der  Kirche  in  der  Kirche.  Von 
Johannes  Gossner.     8vo.  pp.  104.     Berlin,  Julius  Sittenfelt,  1837. 

Grassern,  782.  Waldenser  Chronick.  Von  den  Verfolgungen,  so  die 
Waldenser,  Albigenser,  Picarder  und  Hussiten,  &c.  Fiinffthalb 
hundert  Iahr  lang,  durch  gantz  Europam,  uber  dem  H.  Evangelico 
haben   auszgestanden.      Ietzt  erst   ins    Teusch   gebracht.      Durch 


16 

Joliann  Jacob  Grassern.  Sm.  8vo.  pp.  222.  Basil,  Martin  Wag- 
ner, 1G23. 

Helfert,  85.  Hus  und  Hieronymus.  Studie  von  Josef  Alexander  Hel- 
fert.     8vo.  pp.  332.     Prag,  F.  Tempsky,  1853.      (2  copies.) 

Heller,  227.  Hieronymus  von  Prag  dargestellt  von  Dr.  Ludwig  Heller. 
8vo.  pp.  122.     LUbeck,  1835. 

Herzog,  68.  Exponitur  de  origine  et  pristino  statu  Waldensium  secun- 
dum antiquissima  eorum  scripta  cum  libris  Catbolicorum  ejusdem 
jcvi  collata.  Scripsit  D.  Joannes  Jacobus  Herzog,  Theol.  Prof.  Or- 
dinarius.     4to.  pp.  46.     Halis  in  Librarian  Eduardi  Anton,  1848. 

113.       Die    romanischen    Waldenser,     ihre    vorreformatorischen 

Zustande  und  Lehren,  ihre  Reformation  im  16  Jahrbundert  und 
die  Rtickwirkungen  derselben,  hauptsiichlich  nach  ihren  eigenen 
Schriften  dargestellt.  Von  Dr.  Herzog,  Prof,  der  Theologie  in 
Halle.     8vo.  pp.  484.     Halle,  Eduard  Anton,  1853. 

Hesterberg,  340.  Ecclesia  Waldensium  orthodoxise  Lutherana?,  testis 
et  Socia.  In  theatrum  publicum  producta  a  Joacliimo  Hesterberg, 
Hamburgense.  4to.  pp.  100.  Argentorati,  Josice  Staidelii.  Anno 
1668. 

Hieronymo,  749.  Historia  und  Warhafftige  Geschicht  von  M.  Hiero- 
nyma  von  Prag,  wie  derselbe  zu  Costnitz  im  Concilio  ofFentlich 
verdampt  und  verbrandt  worden.  Sm.  8vo.  pp.  66.  Fr.  und 
Leipzig,  Verlegts  Paul  Zeising  in  Helmstadt,  1686. 

498  &  730.     Leben   des  Hieronymus  von  Prag.     12mo.  pp.  122. 

Leipzig,  bei  Vosz  $•  Compagnie,  1803. 

Hodgson,  377.  The  lives,  sentiments,  and  sufferings  of  some  of  the 
Reformers  and  Martyrs  before,  since,  and  independent  of  the  Lu- 
theran reformation.  By  William  Hodgson.  8vo.  pp.  465.  Phila- 
delphia, J.  B.  Lippincott  §■  Co.,  1867. 

Hofler,  158.  Magister  Johannes  Hus  und  der  abzug  der  Deutschen 
Professoren  und  Studenten  aus  Prag,  1409.  Von  Carl  Adolf  Con 
stantin  Holler.     8vo.  pp.  338.     Prag,  F.  Tempsky,  1864. 

Hondorff,  10.  Calendarium  historicum.  Oder  der  heiligen  Marterer 
Historien,  so  von  anfang  der  Welt,  bisz  auff  unsere  letzte  zeiten, 
umb  warer  bekenntnisz  Christi,  unsers  Herren  und  Seligmachers, 
gelitten  und  verfolgt  seindt  worden,  auch  endtlich  mit  grausamen 
peynen  und  Marter  ires  lebens  beraubet,  und  also  in  das  Ewig- 
Himlisch  Vatterlandt  verreiset.  Alles  nach  Ordnung  des  zwolf 
Monaten  durchs  gantze  Jar,  zusammen  Collegirt  durch  Andream 
Hondorff.  Pfarrherrn  zu  Droissig.  Fo.  pp.  420.  Gedruckt  zu 
Franckfurt  am  Mayn,  durch  Peter  Schmid,  in  verlegung  Johannis 
Feyrabends,  1575. 

Huss,  22.  Joannis  Hus,  et  Hicronymi  Pragensis  confessorum  Christi, 
Historia  et  Monumenta,  partim  annis  superioribus  publicata,  partim 


17 

nunc  demum  in  lucem  prolata  &  edita,  cum  scriptis  &  testimonies 
multorum  nobilitate,  eruditione,  atque  pietate  praestantium,  qui 
sanctorum  Martyrum  doctrina  prseclare  instituti,  tandem  traeta- 
tionum  omnium  in  Synodo  Constantiensi  conscij,  &  crudelium  ac 
indignissimorum  suppliciorum  spectatores  fuerunt.  Fo.  2  toIs. 
pp.  1680.  Impressa  Noribergai,  in  Officina  Joannis  Montani,  Sf 
Ulrici  Neuberi,  A.  D.  1558. 

Huss,  1,  Idem.  Recensita  omnia  juxta  antiquam  anni  1558  editionem 
Norimbergensem.  Accessere  huic  editioni  indices  novi  locupletis- 
simi.     Fo.     2  vols.  pp.  1270.     Anno  1715. 

195.     Ioannes   Huss  De    Anatomia    Antichristi,   &c.     Cum  indice 

summario  contentorum  et  Appendix  Othonis  Brunnfelsii.  Ratio 
editionis  &  condemnations  Ioannis  Huss.  Increpet  Dominus  in  te, 
Satan.     Tomus  primus.     4to.  pp.  232. 

Locorum  aliquot  Osee,  &  Ezechiele  pi'ophetis,  cap.  v  &  viii,  de 
abhorrenda  Sacerdotum  &  Monachorum  Papisticorum  in  Ecclesia 
Christi  abominatione,  eorumque  impietate,  detestanda,  Vita  item  & 
regno  Antichristi.  Tomus  secundus.  Commendatitia  brevis  M. 
Lutheri  ad  Othonem  Brunnfelsium,  de  vitae  candore,  doctrina  & 
martyrio  Io.  Huss.     Pp.  156. 

Sermonum  Joannis  Huss  ad  Populum.  Tomus  tertius.  Respon- 
dens  priori,  de  Anatomia,  Regno  &  populo  Antichristi.  Pp.  112. 
(Argentorati  circa  1525.    Brunet.) 

300.     De  causa  Boemica.     Paulus  Constantius.     Vulgo  refragari 

quosdam  celeberrimi  Constantiensis  Concilii  sentential,  qua  Hussitas 
damnati  sunt,  constat,  etc.  Lector  animum  affer  liberum,  ronchos, 
supercilium  &  rugas  ablega  ad  Haareticorum  Inquisitores.  4to.  pp. 
194.     Sine  An.  et  loc.     {Circa  1520.) 

301.     Liber  Egregius  de   unitate  Ecclesiae,   Cuius  autor  periit  in 

concilio  Constantiensi.  4to.  pp.  239.  An.  1520  [Mainz.  J.  Schof- 
fer).    (The  same  as  No.  300,  De  Causa,  fyc,  but  with  another  title.) 

435.     Gesta  Cristi.     4to.  ff.  12.     Expliciunt  Gesta  Cristi  Impresse. 

Memingen  (Alb.  Kunne,  circa  1480).     See  Hain,  9059. 

299.     Joannis  Huss  Locorum  aliquot  ex  Osee,  &  Ezechiele  pro- 

phetis,  cap.  5  &  8,  as  described  in  No.  195. 

304.     Johannes  Husz.     Von  Schedligkeit  der  Menschen  Satzun- 

gen  oder  Tradition.  Verdeiitsch  durch  Wentzeslaum  Linck,  Eccle- 
siasten  zu  Aldenburgk.  4to.  pp.  8.  Gedrucktzu  Aldenburgk  durch 
Gabriel  Rantz  (1525). 

303.     E*as  die  Secten  un  Menschen  leren  in  der  Christenheyt  sollen 

auszgetilget  werden.  Joannis  Husz.  Verdeiitscht  durch  Wentzes- 
laum Linck.     4to.  pp.  16.     Anno  1525. 

230.     Mistra   Jana    Husi,    Sebrane    Spisy   Ceske.     z  nejstarsich 

znamych   pramenu   k  vyddni  upravil,   Karel   Jaromir  Erben. 
2 


18 

8vo.  3  Dill  (vols.)  pp.  1280.  v  Praze,  Nakladem  Bedricha  Temps- 
keho,  1865-1868. 

Huss,  92.  Documenta  Mag.  Joannis  Hus  vitam,  doctrinam,  causam  in 
Constantiensi  Concilio  actam  et  controversias  de  religione  in  Bohe- 
mia Annis  1403-1418  motas  illustrantia  qua?  partim  adhuc  inedita, 
partim  mendose  vulgata,  nunc  ex  ipsis  fontibus  hausta.  Edidit 
Franciscus  Palacky.     8vo.  pp.  784.     Pragae,  F.  I'empsky,  1869. 

304.     Vier  Christliclie  brief'e,  so  Johann  Hus  der  heylig  marterer 

aus  dem  gefengeknus  zu  Costentz  im  Concilio,  an  die  Behem 
geschriben  hat,  verteutscht,  sampt  einer  Vorrede  D.  Marth.  Luthers, 
das  zuklinfftig  Concilium  betreffent.  4to.  pp.  30.  Gedruckt  Anno 
1536,  29  Novembris. 

303.     Etliche  Brieve  Johannis  Huss  des  heiligen  Marterers,  aus 

dem  gefengnis  zu  Costentz,  an  die  Behemen  geschrieben.  Mit 
einer  Vorrhede  Doct.  Mart.  Luthers.  4to.  pp.  42.  Wittemberg, 
Joseph  King,  1537. 

781  &  802.     Epistolae  qusedam  piissimas  &  eruditissima?  Johannis 

Hus,  qua?  sola?  satis  declarant  Papistarum  pietates,  esse  Satanse 
furias.  Addita  est  D.  Martini  Lutheri  Praefatio.  12mo.  pp.  352. 
Vitembergae.     Ex  off.  Ioannis  Luft,  Anno  1537. 

231.     Lettres  de  Jean  Hus  6crites  durant  son  exil  et  dans  sa  prison, 

avec  une  preface  de  Martin  Luther.  Traduites  du  Latin  et  suivies 
d'une  notice  sur  les  oeuvres  de  J.  Hus  par  Emile  de  Bonnechose. 
8vo.  pp.  272.     Paris,  L.  R.  Delay,  1846. 

375.  Letters  of  John  Huss,  written  during  his  exile  and  imprison- 
ment;  with  Martin  Luther's  preface;  and  a  general  review  of  the 
works  of  Huss.  By  Emile  de  Bonnechose.  Translated  from  the 
French  by  Campbell  Mackenzie.  8vo.  pp.  244.  Edinburgh,  Wm. 
Whyte  §•  Co.,  1846. 

305  &  583.     Briefe  des   Johann    Hus — geschrieben    zu    Konstanz 

1414-15.  Nach  dem  Bbhmischen  Urtext  herausgegeben  und  mit 
Anmerkungen  versehen  von  Ferdinand  B.  Mikowec.  8vo.  pp.  52. 
Leipzig,  T.  O.  Weigel,  1849. 

580.     Vermischte   Schriften  des  M.  J.  Hus  von  Hussinecz.     Aus 

dem  Lateinischen.  12mo.  pp.  318.  Leipzig  und  Prag,  bei  Wolff- 
gang  Gerle,  1784. 

699.     Neun  Sinodal-Reden  des  M.  J.  Hus  von  Hussinecz.     Aus 

dem  Lateinischen.  8vo.  pp.  330.  Prag,  bei  Wolfgang  Gerle, 
1784. 

233.     Johannes  Hus  Predigten  uber  die  Sonn-und  Festtags-Evan- 

celien  des  Kirchenjahrs.  Aus  der  Bbhmischen  in  die  deutsche 
Sprache  uebersetzt  von  Dr.  Johannes  Nowotny.  Erste  abtheilung. 
8vo.  pp    208.     Gbrlitz,  E.  Rerner,  1855. 

802.     Disputatio  Joannis  Hus,  quam  absoluit  dum  ageret  Constan- 


19 

tise,  priusq  in  carcerem  conijccretur.  Condemnatio  utriusq  speciei 
in  Eucharistia  a  Concilio  Constantiensi.  Et  protestatio  quam  in 
Epistolis  conservatum  cupit.  12mo.  pp.  32.  Vitebergse,  Excvde- 
bat  Nicolaits  Schirlenz,  1537. 

Huss,  798.  History  und  warhafftige  geschicht,  wie  das  heilig  Evangelion 
mit  Johan  Hussen  ym  Concilio  zu  Costnitz  durch  den  Bapst  und 
seinen  Anhang  offentlich  verdampt  ist,  ym  Jare  nach  Christi  unsers 
Herrengeburt  1414;  Mit  angebenckter  Protestation  des  Schreibers, 
der  bey  alien  stucken  und  puncten  gewesen  ist.  12mo.  pp.  200. 
(Haganaw?)  1529. 

799.     Dasselbe.     Pp.  184.     A.  D.  1548. 

800.     Die  in  Huszen  bekriegte,  doch  unbesiegte  Wahrheit,  oder 

warhaftiger  Verlauf,  wie  M.  Johann  Husz  wegen  bekantnusz  der 
theuren  wahrheit  des  Hoch-heiligen  Evangelii  ira  Concilio  zu  Cost- 
nitz durch  den  Papst  und  seinen  Anhang  offentlich  verdammet  wor- 
den,  &c.  12mo.  pp.572.  Franc.  &  Leipzig,  Verlegts  Paul  Zeising 
in  Helmstadt.     Anno  1686. 

404.     Geistlicher  Bluthandel  Johannis    Hussz,   zu  Costentz  ver- 

brannt  anno  Domini  1415.  am  sechsten  tag  Julij.  Mit  gegen  ver- 
gleichung  gottlichenschrift,  und  Bapstlicher  satzungen.  Dabey  von 
dem  krefftigen  syg  Christi,  und  des  Endtchrists  prachts,  abgang  und 
zerstorung.  Mit  zeiigniissz  seiner  zeit  art  gemaldt  und  figuren. 
4to.  pp.  44.     {Circa  1520.) 

764.     Tragedia   Johannis    Huss,   welche   auff  dem  unchristlichen 

Concilio  zu  Costnitz  gehalten,  alien  Christen  nutzlich  und  trb'stlich 
zu  lesen.     Sm.  8vo.  pp.  94.     Wittemberg,  Georgen  Rhaio,  1537. 

763.     Courieuser  Geschichts  Calender,  des  wegen  Bekantnusz  der 

theuren  Warheit  des  Heil.  Evangelii  im  Concilio  zu  Costnitz,  wider 
gegebenes  Kayserliches  Geleyt,  unschuldig  verbrenneten  Martyrers 
M.  Johannis  Hussi.  Zu  erlauterung  der  Kirchen-historie.  12mo. 
pp.  82.     Bremen,  Phil.  Gottfried  Saurmans,  1699. 

725.     Leben,  Lehre,  Wandel  und  Tod,  des  im  Jahr  1415  lebendig 

verbrannten  Johann  Husz.  Beschrieben  von  W.  H.  I.  8vo.  pp. 
124.     Rom,  1784. 

581.     Johann  Hussens  Leben.     Eine  Lesebuch  fiir  den  Burger. 

8vo.  pp.  230.     Leipzig,  1799. 

431.     Dasselbe,    Zweyte    verbesserte    Auflage.      8vo.    pp.    278. 

Leipzig,  Georg  Vosz,  1804. 

402.     Verurtheilung    und    Tod    des    Martyrers  Johannes  Husz. 

TSTebst  den  betreffenden  Aktenstiicken  und  einigen  Brief  en  von  Husz, 
auf's  Neue  herausgegeben  auf  Veranlassung  des  Duisburger  Kate- 
chismus.     8vo.  pp.  144.     Schwelm,  Moritz  Scherz,  1845. 

823.     Leben  und  Tod  des  standhaften  Martyrers  Johannes  Huss, 

welcher  im  Jahre  1415  um  der  Wahrheit  willen  auf  dem  Concilio  zu 


20 

Costnitz  zum  Feuertode  verurtheilt  unrl  lebendig  verbrannt  worden 
ist.     18mo.  pp.  11G.     Baltimore,  A.  Schlitt,  1865. 

Huss,  582.  M.  Johannes  Huss  der  Vorbote  der  Kirchenverbesserung, 
odor  der  Tod  flir  Wahrheit  und  Christenthum.  Ein  bliek  in  die 
Vergangenheit  zur  beaehtung  flir  die  Gegenwart.  8vo.  pp.  120. 
Darmstadt,  C.  W.  Leske,  1839. 

84.  John  Huss  and  the  Ultramontanes.  From  the  "  Contempo- 
rary Review."     By  A.  H.  Wratislaw.     8vb.  pp.  22.     Lond.  1872. 

123.     The  Story  of  John  Huss.     By  Henry  Rogers.     8vo.  pp.  12. 

[From  "  Good  Words.") 

154  &  265.     The  Five   Hundredth  Anniversary  of  the   Birth  of 

John  Huss,  the  Bohemian  Reformer  and  Martyr,  celebrated  at 
Bethlehem,  Pa.,  July  6th,  1873.     8vo.  pp.  8. 

223.     Notices  of  Lessing's  great  historical  picture,  The  Martyrdom 

of  Huss.  From  Catalogue  of  the  Dusseldorf  Gallery.  See  also 
Bayerle. 

382.     Hussens  letzte   Tage  und  Feuertod.     In  Sendbriefen  von 

Poggius  an  L.  Nieolai.  (Erst7nals  gedruckt  1523  zu  Costnitz.) 
8vo.  pp.  76.  Reutlingen — Gustav  F.  Herbrandt.  1846.  {An  his- 
torical novel.) 

698.     Die  unfehlbarkeit  des  Papstes  auf  dem  Concil  zu  Constanz 

und  Johannes  Husz'  VerhiJr,  Verurtheilung  und  Feuertod  (5  und  6 
Juli  1415)  Geschrieben  von  dem  Concils-Mitgliede  Pogius,  Prior  zu 
St.  Niclasen.     12mo.  pp.  60.     Berlin,   1873.     (A  reprint  of  382.) 

Institoris,  40.  Sancte  Romane  eccl'ie  fidei  defensionis  clippeum  Adver- 
sus  waldesium  seu  Pickardorum  heresim  Certas  germanie  Bohemieqz 
naciones  in  odium  cleri  ac  enervacione  ecclesiastice  potestatis  viru- 
lenta  cotagioe  sparsiz  inficientes.  Sanctissimi  Alexandri,  vi,  potificis 
iussu.  nuper  per  eximiu.  Sacre  pagine  professorum  fratrem  Heinricu 
institoris  heretice  prauitatis  inquisitorez.  ordinis  predicatoruz  In 
formam  sermonum  utilissime  redactum.     Fo.  pp.  256. 

Olomuoz  marchionatu  moraine  per  mag:  Coradu  Baumgarthe 
impressuz.  finit  feliciter.  Anno  salutis  nostre  M.CCCCCI.  xx  die 
Aprilis. 

J'ager,  163  &  259.  John  Wycliffe  und  seine  Bedeutung  flir  die  Re- 
formation. Eine  Untersuchung  seiner  Lehre,  seiner  theoretischen 
und  praktischen  Opposition  gegen  die  katholische  Kirche,  und 
seines  Verh'dltnisses  theils  zu  J.  Hus  und  J.  Wessel,  theils  zu  Lu- 
ther.   Von  Oskar  Jiiger.    8vo.  pp.  152.    Halle,  Eduard  Anton,  1854. 

Jeep,  69  &  70.  Gerson,  Wiclcfus,  Hussus  inter  se  et  cum  reformatori- 
bus  comparati  ab  Arminio  Jeep.     4to.  pp.  86.     Gottingae,  1857. 

Jordan,  136.  Hie  Vorlaufer  des  Husitenthums  in  Bohmen.  Aus  den 
Qnellen  bearbeitet  und  herau'sgegeben  von  Dr.  I.  P.  Jordan  (Pa- 
lacky).     8vo.  pp.  92.     Leipzig,  Ernst  Keil  Sf  Co.,  1846. 


21 

Kohler,  L.,  751.  Johannes  Huss  und  seine  Zeit.  Historisch-roman- 
tisches  Zeitgemalde  von  Ludwig  Kohler.  12mo.  3  Bde.  pp.  1178. 
Leipzig,  Druck  von  Philipp  Reclam,  Jr.,  1846. 

— K.  F.,  "698.     Johann  Husz,  der  Reformator  des  15  Jahrhunderts. 

Ein  Geschichtsbild  von  Karl  Friedrich  Kohler,  Pfarrer  zu  Stedtfeld 
bei  Eisenach.     8vo.  pp.  160.     Eisenach,  1871. 

Krasinski,  241.  Historical  Sketch  of  the  Rise,  Progress,  and  Decline  of 
the  Reformation  in  Poland,  and  of  the  influence  which  the  Scrip- 
tural doctrines  have  exercised  on  that  country  in  literary,  moral, 
and  political  respects.  By  Count  Valerian  Krasinski.  8vo.  2  vols, 
pp.  1046.     London,  J.  L.  Cox  §•  Sons,  1838  &  '40. 

Kraus,  786.  Schwan,  Gans  und  Adler  Gesprach,  von  den  Geschichten, 
zu  zeiten  des  Joh.  Husz,  und  Martin  Luthers,  &c,  die  Glaubens- 
sachen  betreffend.  Von  P.  Joanne  Kraus  der  S.  Jesu  Priestern. 
12mo.  pp.  110.     Prag,  Wolfgang  Wiclchart,  1716. 

Krummel,  265.  Johannes  Hus.  Eine  kirchen-historische  Studie  von 
L.  Krummel.  (Besonderer  Abdruck  aus  der  Algemeinen  Kirchen- 
zeitung.)     8vo.  pp.  92.     Darmstadt,  Eduard  Zemin,  1863. 

154.     Johannes  Hus.     Ein  Lebensbild  aus  der  vorreformatorischen 

Zeit,  von  L.  Krummel.  8vo.  pp.  39.  Heidelberg,  Ernst  Mohr, 
1870. 

Leger,  Jean,  4.  Histoire  gen^rale  des  Eglises  evangeliques  des  Vallees 
de  Piemont ;  ou  Vaudoises.  Par  Jean  Leger,  Pasteur  &  Moderateur 
des  Eglises  des  Vallees,  &  depuis  la  violence  de  la  Persecution, 
appelle  a  l'Eglise  Wallonne  de  Leyde.  Le  tout  enriche  de  Tailles 
douces.  Fo.  pp.  656.  A  Leyde,  Chez  Jean  le  Carpentier,  1669. 
(2  copies.) 

128.     Johan  Legers  algemeine  Geschichte  der  Waldenser  oder  der 

evangelischen  Kirchen  in  den  Thalern  von  Piemont,  in  zwey  Bii- 
chern  mit  vielen  Kupfern.  Aus  dem  Franzbsischen  ubersetzt  von 
Hans  Friedrich  Freyherrn  von  Schweinitz  mit  einer  Vorrede  Sig- 
mund  Jacob  Baumgartens.     4to.  pp.  1772.     Breslau,  1750. 

Louis,  169.  Cyrille  et  Methode.  Etude  historique  sur  la  con- 
version des  Slaves  au  Christianisme.  Par  Louis  Leger.  8vo.  pp. 
266.     Paris,  A.  Frank,  1868. 

[Lemnius,  S.  ?]  306.  Ein  heimlich  Gesprech  von  der  Tragedia  Johannis 
Hussen  zwischen  D.  Mart.  Luther  und  seinen  guten  Freunden  auff 
die  weisz  eyner  Comedien.  Durch  Joan.  Vogelgesang.  4to.  pp.  46. 
Anno  1539. 

Lewis,  215.  The  History  of  the  life  and  sufferings  of  the  Reverend  and 
learned  John  Wiclif,  D.  D.  With  a  collection  of  papers  and  records 
relating  to  the  said  History.  By  John  Lewis,  M.  A.  8vo.  pp.  434. 
Oxford,  Clarendon  Press,  1820. 


22 

Lewis,  215.  The  life  of  the  learned  and  Right  Reverend  Reynold  Pe- 
eock,  S.  T.  P.,  Bishop  of  St.  Asaph,  and  Chichester,  in  the  reign 
of  King  Henry  VI.  Faithfully  collected  from  Records  and  MSS. 
Being  a  sequel  to  the  life  of  Dr.  John  Wiclif,  in  order  to  an  intro- 
duction to  the  history  of  the  English  reformation.  By  John  Lewis, 
M.  A.  A  new  edition.  8vo.  pp.  248.  Oxford,  at  the  Clarendon 
press,  1820. 

Loescher,  370.  Doctrine  de  Jean  Huss  sur  l'Eglise.  These  par  Albert 
Lcescher.     8vo.  pp.  82.      Strasbourg,  G.  Silbermann,  1865. 

Liiders,  427.  Johann  Hus.  Dargestellt  von  Gustav  Adolph  Liiders. 
Oberpredizer  in  Ciistrin.  8vo.  pp.  254.  Ciistrin,  C.  Nignann, 
1854. 

Lydius,  778.  Waldensia  id  est  Conservatio  vera?  Ecclesiae.  Demon- 
strata  ex  confessionibus,  cum  Taboritarum,  ante  CC  fere  annos,  turn 
Bohemorum,  circa  tempora  Reformationis  scriptis.  Studio  &  opera 
Balthasaris  Lydii  M.  F.  Palatini  Eeclesiastae  apud  Durdrechtanos. 
Sm.  8vo.  pp.  808.  Roterodami,  apud  Joannem  Leonardi  Berewout, 
1616.  (Two  copies.)  Tomus  2.  In  quibus  praster  multas  Anti- 
quitates  Ecclesiasticus,  inanis  strepitus  Jesuitarum  de  Antiquitate 
Doctrinae  &  Cerimoniarum  Romanae  Ecclesias  solide  refutatur.  8vo. 
pp.  708.     Dordraci,  1617. 

188  &  883.     Dry  historische  Tractaetgens  t'  Eerste  Van  de  Kercke, 

waar  die  gheweest  is  van  de  tijden  der  Apostelen,  tot  de  tijden  der 
Reformatie  door  de  Waldensen.  Het  tweede,  Van  de  verscheyden 
namen  der  Waldensen  efi  de  oorsaken  van  de  selve  benaemingen. 
Het  derde,  Van  het  Geloove  der  Waldensen,  volgens  d'eygen  beken- 
tenissen,  ende  Historien  der  Papisten.  Dienende  tot  verlichtinghe 
van  de  Kerckelijcke  historie,  &c.  Ende  als  oock  voor  een  Appendix, 
aen  de  Historie  Perrzni,  vanden  Waldensen.  Ghestelt  by  Balthasar 
Lydius,  Bedienaer  des  H.  Evangelij  binnen  Dordrecht.  4to.  pp. 
104.     Tot  Dordrecht,  by  Nicolaus  Vincentsz.     Anno  1624. 

Lyer,  718.  Huss  damnatus  ad  trutinam  polemicam  revocatus.  Seu  : 
triceni  Joannis  Huss  a  Concilio  Constantiensi  &  Martino  V.  Summo 
Pontifice  Damnati  Articuli  per  decern  Controversias  methodo  Scho- 
lastica  expensi,  &  refutati.  Par  Sebastianus  Lyer.  8vo.  pp.  332. 
Pragae,  1741. 

Martin,  761.  Hussius  et  Lutherus,  id  est:  Collatio  Historica  duorum 
fortissimorum  Jesu  Christi  militum  M.  Johannis  Hussii  Bohemi,  & 
D.  Martini  Lutheri  Germani,  &c.  per  M.  Samuelum  Martinium 
PalaBO  Pragae  ad  D.  Castuli  &  S,  Crucis  majoris  Eccle.  Ministru. 
12mo.  pp.  384.     Pragae,  Typis  Pauli  Sessii,  1618. 

Melia,  55.  The  Origin,  Persecutions,  and  Doctrines  of  the  Waldenses, 
from  documents,  many  now  the  first  time  collected  and  edited  by 


23 

Pius  Melia,  D.  D.  Royal  8vo.  pp.  154.  London,  James  Toovey, 
1870. 

Monastier,  150.  Histoire  de  l'eglise  Vaudoise  depuis  son  origine  et  des 
Vaudois  du  Piemont  jusqu'a  nos  jours.  Avec  un  Appendice  conte- 
nant  les  principaux  Ecrits  originaux  de  cette  Eglise,  une  description 
et  une  Carte  des  Vallees  Vaudoises  actuelles,  et  le  portrait  d' Henri 
Arnaud.  Par  Antoine  Monastier,  Ancien  Pasteur  de  Canton  de 
Vaud.     Tomes  2,  pp.  752.     Toulouse,  A  Chauvin  §•  Co.,  1847. 

Muller,  728.  Des  standhafftigenMartyrersM.  Joh.  Huszens^  entdeektes 
Lutherthum  vor  Luthero.  Nebst  einer  Vorrede  Herrn  Johann  Geo. 
Walchs.  Mit  einer  historischen  Nachricht  Von  Hussens  Ursprung, 
Leben  und  Tode  Von  Adam  Lebrecht  Muller.  Sm.  8vo.  pp.  88. 
Jena,  Bey  Joh.  Friederich  Rittern,  1728. 

Muston,  601.  L' Israel  des  Alpes.  Premiere  histoire  complete  des  Vaudois 
du  Piemont  et  de  leurs  Colonies,  composee  en  grande  partie  sur  des 
documents  inedits,  avec  1' indication  des  sources  et  des  autorites ; 
suivie  d'une  Bibliographie  des  ouvrages  anciens  et  modern es  qui 
traitent  des  Vaudois,  et  des  manuscrits  en  langue  romane,  ou  ils  ont 
expose  leurs  doctrines ;  par  Alexis  Muston,  Doct.  en  Theologie. 
12mo.     Tomes  4,  pp.  2044.     Paris,  Marc  Ducloux,  1851. 

448.      The  Israel  of  the   Alps :  a  history  of  the  persecutions  of 

the  Waldenses.  Translated  from  the  French  of  the  Rev.  Dr.  Alexis 
Muston  by  William  Hazlitt.     8vo.  pp.  320.     London,  1852. 

Palacky,  92.     Doc.  Mag.  Joh.  Hus.     (See  Huss.) 

166.     Die  Vorlaufer  des  Husitenthums  in  Bohmen.      Von  Franz 

Palacky.     Neue  Ausgabe.    8vo.  pp.  92.     Prag,  F.  Tempsky,  1869. 

166.     Uber  die  Beziehungen  und  das  Verhaltniss  der  Waldenser 

zu  den  ehemaligen  Secten  in  Bohmen.  Von  Dr.  Franz  Palacky. 
8vo.  pp.  38.     Prag,  F.  Tempsky,  1869. 

Perrin,  883.  De  Historie  vanden  Waldensen,  Vergadert  wt  d'Au- 
thoren,  ende  inde  Fransoysche  tale  beschreven,  door  Jean  Paul 
Perrin,  Lionnoys.  Wt  de  Fransoysche  tale  in  onse  Nederlandtsche 
tale  ghetrouwelijck  overgheset  door  I.  M.  V.  4to.  pp.  390.  Tot 
Dordrecht.     By  Niclaes  Vincentsz.     Boeck-drucker,  1624. 

Peyrat,  115.  Histoire  des  Albigeois.  Les  Albigeois  et  PInquisition  par 
Napoleon  Peyrat.     Tomes  2.     8vo.  pp.  870.     Paris,  1870. 

Pfciffer,  492.  D.  Augusti  Pfeiffers,  Lutherthum  vor  Luthern,  oder  das 
alte  evangelische  durch  Lutherum  erneuerte  Christenthum,  und  das 
neue  Rbmische  durch  Lutherum  auffgedecte  Pabsthum.  Nebst 
einer  Vorrede  Johann  Andrea  Gleichens,  vom  Alterthum  der  Evang. 
Lutherischen  Kirche.  8vo.  pp.  346.  Dresden  und  Leipzig,  Gott- 
fried Les  ch  en,  1727. 

Poggio,  297.  Wie  Hieronymus  von  Prag  ain  anhanger  Johannis  Huss 
durch  das  concilium  zu  Costentz  fur  ain  Ketzer  verurtailt  und  ver- 


24 

pr'ant  worden  ist,  und  wie  er  sieh  zii  sterben  berait  hat.     von  Poggius 

Florentinus.     4to.  pp.  12.     (Circa  1525.) 
Salius,  749.     Oratio  de  Johanne  Husso  Boiemo.     Ab  Aegidio  Salio  De- 

cano  Collegij  Philosoplnci  in  Academia  Jenensi.     Anno  1566.     Ad- 

ditae  est  Questio  an  magnitudo  Arcae  Nohaj,  &c.     Sm.  8vo.  pp.  72. 

Jena,  1566. 
Sander,  381.     Iohann  Hus  der  Martyrer.     Kirchenhistorische  Skizze. 

von  Dr.    Sander,   Direktor   des   Wittenberger    Prediger  Seminars. 

8vo.  pp.  38.     Berlin,  Wilhelm  Schultze,  1855. 
Schickling,  308.     Oratio  qua  B.   Martinus   Lutherus   cum   Olore   sive 

Cygno  comparator;  respectu  habito   ad   illud   Jo.  Hussi   Martyris 

Oraeulum  :    Nunc  assatis  anserem  ;  sed  post  centum  annos  veniet 

olor,   quein  assare   non   poteritis !     Reeitavit   Nicolaus  Schickling. 

4to.  pp.  24.     Altdorf,  Henricus  Meyer,  1701. 
Schindler,    460.     Johannes   Hus.      von   Dr.  Josef   Schindler.      Erste 

Vereinsgabe  des  kathol.  Preszvereins  flir  das  Jahr  1872.     8vo.  pp. 

132.     Prag,  1872. 
Schwabe,  210.     Die  reformatorische  Theologie  des  Johann  Hus.     Aus 

seinen  Werken  dargestellt  von  Dr.  Franz  Schwabe.     8vo.  pp.  186. 

Friedberg,  1862. 
Schwalb,  404.     Beclagung  eines  Leyens  genant   Hanns  Schwalb  uber 

vil  misbrauchs  christenlichs  lebens  und  darin  begriffen  kurtzlich  von 

Johannes  Hussen.     Im  Jar  1521.     4to.  pp.  8. 
Seyfried,  308.     Dissertatio  Historica  de  Joannis  Hussi   Martyris  Ortu, 

Educatione,   Studiis,  Doctrina,  Vita,  Morte,  &  Scriptis.     Wilhelmo 

Seyfried,  P.  L.  C.      4to.  pp.   132.      Jenae,    Litteris   Ehrichianis, 

1698. 

309.     A  reprint  of  308.     4to.  pp.  128.     Jenae,  1711. 

312.    Wilhelmi  Seyfridi  Norimbergensis  Commentatio  de  Johannis 

Hussi  Martyris  Vita,  Fatis  et  Scriptis.     Cum  annotationibus  M.  Joh. 

Christ.  Mylii  Biblioth.  Jenensis.     Prefatus  est  de  Hodierno  Mora- 

vorum  Fratrum  coetu  nee  priseis  Fratrum  Unitatis  nee  Evangelicis 

Ecclesiis   adscribendo   Frid.    Andreas   Hallbauer.      4to.    pp.    308. 

Jenae,  Joh.  Christ.  Crceckeri,  1743. 
Ullmann,  255.     Johann  Wessel  ein  VorgiLnger  Luthers.     Zur  Charac- 

teristik  der  christlichen  Kirche  und  Theologie  in  ihrem  Uebergang 

aus  dem  Mittelaltcr  in  die  Reformationszeit.     Von  Dr.  C.  Ullmann, 

Prof,  der  Theologie  zu  Halle.     8vo.  pp.  494.     Hamburg,  Friedrich 

Perthes,  1834. 
-■  —  256.     Reformatoren  vor  der  Reformation,  vornelnnlich  in  Deutsch- 

land  und  den  Niederlanden,  geschildert  von  Dr.  C.  Ullmann.     8vo. 

2   Bde,   pp.    1134.     Hamburg  &  Gotha,   F.  §•  F.  A.  Perthes,  1841 

&  1866. 


25 

Ullmann  147  Reformers  before  the  Reformation,  principally  in  Germany 
and  the  Netherlands,  depicted  by  Dr.  C.  Ullmann.  The  translation 
by  the  Rev.  Robert  Menzies.  8vo.  2  vols.  pp.  1096.  Edinburgh, 
T.  §•  T.  Clark,  1855. 

Vander  Horst,  226  Disputatio  de  Hussi  vita  prsesertimque  illras  con- 
demnati  causis.  Pro  gradu  Doctoratus,  submittit  Didericus  Ger- 
trudus  Van  der  Horst.     8vo.  pp.  150.     Amstelodami,   8.  J.  Pnns, 

1837 
Varillas   821      Histoire  de  l'Heresie  de  Viclef,  Jean  Hus,  et  Jerome  de 
Prague.     Avec  celle  des  Guerres  de  Boheme  qui  en  ont  este  les 
suites.     12mo.  pp.  252.     A  Lyon,  cliez  Jean  Certe,  1682. 

838      Histoire  du  Wiclefianisme  ou  de  la  doctrine  de  Wiclef,  Jean 

Hus,'et  Jerome  de  Prague.  Avec  celle  des  Guerres  de  Boheme, 
qui  en  ont  ete  les  suites.  Suivant  le  copie  imprimee  a  Lyon,  l'An. 
1682.     12mo.  pp.  320. 

839.     Le  mSme.     1696. 

Walden,  9      Doctrinalis  fidei  Ecclesiae  Catholic*  contra  Witclevistas  & 

Hussitas,  eorumque  sectatores,  compositi  per  Venerabilem  patrem 

F.  Thoma  Walden,  in  Anglia  Carmelitarum  Provinciale.     Tomus 

primus.     Fo.   pp.   596.     Paris,    Venundat  eius  Impresson  Iodoco 

Badio  Ascensio,  1532. 

Walpur<ver,  310.     Hussus  combustus  nonconvictus.     Das  ist  Grundliche 

und  eioentliche  beschreibung  aller  Handlungen,  Tractaten,  Predig- 

ten,  Anklagen,   Inquisition,  &c.  &c.  in  Sachen  M.  Johan  Hussen 

vor    im,  und  nach  dem  Costnitzer  Concilio  ergangen  seyn.     Von 

Christoph.    Walpurgern.    D.     4to.    pp.    760.      Gedruckt   zu  Gera 

durch  Andream  Mamitzsch,  1624. 

Wendt   729      Geschichte  von  Huss  und  den  Hussiten  fur  das  deutsche 

-        Volk  erzahlt,  von  R.  Wendt.     Sm.   8vo.  pp.  100.     Magdeburg, 

1845.  . 

Werner,  501.     A.  J.  Johannes  Hus  Martyr  historice  descriptus,  &  Con- 
sensu Ampliss.  Facult.  Phil.    Solenni  disputatione,  jEr.  Chr.  1671. 
Eruditis  a.  Johanne  Wernero,  Vratisl.  Phil.  Bac.  publice  exhibitus. 
Lipsia?,  Uteris  Joh.  Erici  Hahnii.     4to.  pp.  32. 
Wesalius,  27.     Paradoxa  D.  Joannis  de  Wesalia  Exam,  et  damnata  per 
Magistros  Gerhardum  Elten  de  Colonia  &  Jacobum  Sprenger.    Anno 
1479.     Moguntise.     Fo.  pp.  10. 
Whately  422      The  Gospel  in  Bohemia.     Sketches  of  Bohemian  Reli- 
gious  Hisiory.     By  E.   Jane  Whately.     8vo.   pp.    190.     London, 
The  Religious  Tract  Society  (1876). 
Wimpina,    35.      Sectarum   errorum   hallutinationu   &    Schismatum,    ab 
origine  ferme  Christiana?  ecclesise,  ad  haec  usq.  nostra  tempora,  con- 
cisiores  Anacephalseoseos  una  cum    aliquantis   Pigardicarum,  Vm- 
glefticaru,   &  Lutheranarum  haBresum :    confutationibus,    Librorum 


26 

partes  Trcs.  Quarum  Prima  in  libros  partiales  secernitur  Octo. 
Conradus  Wimpina.  Fo.  pp.  802.  Francoph.  ad  Oderam.  Anno 
1528. 

Winkelmann,  70.  Gerson,  Wiclefus,  Hussus  inter  se  et  cum  reforma- 
toribus  comparati.  Auctore  Joanne  Car.  Aug.  Winkelmann  Ra- 
degastensi.     4to.  pp.  60.     Gottingae,  1857. 

Wirth,  311.  D.  Johannes  Wiclefii,  Wahrhafte  und  gegnindete  Naeh- 
richten  von  seinem  Leben,  Lehrs'atzen  und  Schriften  aus  dem 
bewahrtesten  Urkunden  und  Schriftstellern  gezogen  und  entworfen 
von  Ludwig  Philipp  Wirth.  Predigern  zu  Cvlmbach.  4to.  pp.  74. 
Bayreuth  und  Hof,  Bey  Johann  Gottlieb  Vierling,  1754. 

Wycliffe,  311.  Joannis  Wielefi  viri  undiquaque  piisimi,  Dialogorum  libri 
quatuor,  quorum  Primus  divinitatem  et  ideas  tractat.  Secundus 
universarum  rerum  creationem  complectitur.  Tertius  de  virtutibus 
vitiisque  ipsis  contrariis  copiosissime  loquitur.  Quartus  Romanae 
Ecclesiae  sacramenta,  ejus  pestiferam  dotationem,  antichristi  reg- 
num,  fratrum  fraudulentam  originem,  &c.  4to.  pp.  326.  Franco- 
furti  et  Lipsia,  Impensis  Io.  Gottl.  Vierlingii,  1753. 

2,     The  New  Testament  with  the  Lessons  taken  out  of  the  Old 

Law,  read  in  churches  according  to  the  use  of  Sarum  ;  translated 
into  English  from  the  Vulgar  Latin.  By  John  Wiclif,  D.D., 
Rector  of  Lutterworth,  1380.  Fo.  pp.  164.  To  which  is  praefixt  a 
History  of  the  several  translations  of  the  H.  Bible  and  N.  Testament, 
&c.  into  English,  both  in  MS.  and  Print,  and  of  the  most  remarkable 
editions  of  them  since  the  invention  of  Printing.  By  John  Lewis, 
A.M.,  Minister  of  Mergate.  Fo.  pp.  114.  London,  1731.  (Por- 
traits of  Lewis  Sf  Wiclif. ) 

12.     The  Holy  Bible,  containing  the  Old  and  New  Testaments, 

with  the  Apocryphal  books,  in  the  earliest  English  versions  made 
from  the  Latin  Vulgate  by  John  Wycliffe  and  his  followers  ;  edited 
by  the  Rev.  Josiah  Forshall,  F.R.S.,  and  Sir  Frederic  Madden, 
K.H.,  F.R.S.,  &c.  4to.  4  vols.  pp.  3285.  Oxford,  University 
Press,  1850. 

■ 132.     An  Apology  for  Lollard  Doctrines,  attributed  to  Wicliffe. 

Now  first  printed  from  a  manuscript  in  the  library  of  Trinity  Col- 
lege, Dublin.  With  an  Introduction  and  Notes,  by  James  Hen- 
thorne  Todd,  D.D.  4to.  pp.  206  text,  &  54  of  Introduction. 
London,  printed  for  the  Camden  Society  by  John  B.  Nichols  and 
Son,  1842. 

112.  Tracts  and  Treatises  of  John  de  Wycliffe,  D.D.  With  se- 
lections and  translations  from  his  manuscripts  and  Latin  works. 
Edited  for  the  Wycliffe  Society,  with  an  introductory  memoir,  by 
the  Rev.  Robert  Vaughan,  D.D.  8vo.  pp.  xciv.  &  332.  London, 
Blackburn  $•  Pardon,  1845. 


27 

Wikleff,  43.  Tractatus  contra  Wikleffistas  seu  Hussitas.  MS.  45,  ff. 
(Circa  1425.) 

Zitte,  696.  Lebensbeschreibung  des  Englischen  Reformators  Johannes 
Wiklef.  Als  Einleitung  zur  Lebensbeschreibung  des  Mag.  Johannes 
Hus  von  Hussinecz.  Von  Aug.  Zitte,  Weltpriester.  Sm.  8vo.  pp. 
120.     Prag,  bey  Wolfgang  Gerle,  1786. 

697.  Lebensbeschreibung  des  Magister  Johannes  Hus  von  Hussi- 
necz. Von  Aug.  Zitte  Weltpriester.  2  Bde.,  sm.  8vo.  pp.  576. 
Prag,  1789  &  1790. 

Zurn,  228.  Iohann  Huss  auf  dem  Concile  zu  Costnitz.  Nebst  einem 
Anhange  enthaltend,  Hussens  denkwiirdigste  Briefe  geschrieben 
wahrend  seiner  Gefangenschaft.  Herausgegeben  von  M.  Alex. 
Bernhard  Zurn.     8vo.  pp.  160.     Leipzig,  George  Wigand,  1836. 

313.      Der   Christliche   Lutheraner   stellet   vor   die    Kirchen-Historien 
vom  Jahr  1370,    und  was   von  selbiger   Zeit   darinnen   ergangen. 
Darbey  wie  das  Kirchen-Jubilaum  den  31st  Oct.  1717,  in  Preussen 
soil  gefeyret  und  gehalten  werden.     Mit  Abbildungen. 
Gottes  Wort  daraus  Lutheri  Lehr 
Vergehet  nun  und  nimmermehr. 
4to.  pp.  280.     Gedruckt  im  October,  Anno  1717. 

762.  Der  Christliche  Lutheraner  stellet  vor  die  Kirchen-Historien 
vom  Jahre  1370,  und  was  von  selbiger  Zeit  darinnen  ergangen.  Das 
Lebens  Johann  Wickleffs,  Willhelm  Thorp,  Joh.  Huss,  Johannis 
Ziska,  &c.     Sm.  8vo.  pp.  256.     Frankf.  &  Leipzig,  1748. 

Waldenser,  835.  Waldenser  Chronick.  Das  ist,  von  dem  Harkommen, 
Lehr  und  Leben,  wie  auch  vielfaltigen  Verfolgungen  der  Evangel- 
ischen  Christen,  Waldenser  genant.  Von  dem  1160  bis  in  das  1655 
Jahr.     12mo.  pp.  560.     Gedruckt  in  dem  1655  Jahr. 

Cocleus,  890.  Warhafftige  Historia  von  Magister  Johan  Hussen,  von 
anfang  seines  neuen  Sectbisz  zurn  ende  seines  lebens  im  Concilii  zu 
Costnitz ;  ausz  alten  Originaln  beschrieben.  Von  Doctor  Johan 
Cocleus.  4to.  pp.  62.  Gedruckt  zu  Dresden  durch  Wolffgang 
Stoekel,  1538.     See  also  Cocleus,  No.  798. 


III. 

CHURCH  COUNCILS.     PARTICULARLY  THOSE  OF 
PISA,  CONSTANCE,  AND  BASLE. 


./Eneas  Sylvius,  27.  Commentariorum  Aeneae  Sylvii  Piccolominei 
Senensis,  de  Concilio  Basileae  celebrato  libri  duo,  olim  quidem 
scripti,  nunc  vero  primum  impressi.  In  quibus  sic  illam  synodum 
depingit,  sic  quicquid  illic  actum  est,  bona  fide  refert,  ut  qui  legerit, 
interesse  &  infulatos  illos  heroas  disputantes,  colloquentes,  concio- 
nantesq.  coram  uidere  seputet.  Nee  solum  iucunda  est  historia, 
uerumetiam  utilis.  Vixq.  aliud  Concilium  extat  pari  fide  &  dili- 
gentia  descriptum.     Lege  felix. 

Cum  multis  aliis  nunquam  antehac  impressis  :  quorum  cognoscen- 
dorum  gratia  ne  te  pigeat  sequentem  indicem  aut  epistolam  percur- 
rere.     (Without  date  or  place  of  publication.)     Fo.  pp.  352. 

175.     De  Concilio  Basileensi.    4to.  pp.  176.     Helmstadii,  Impensis 

Joh.  Melchioris  Sustermanni,  Anno  1700. 

Bullinger,  759.  Von  den  Concilijs.  Wie  von  den  Apostle  unsers 
Herren  Christi,  in  der  allerersten  kirchen  ein  Conciliu  zii  Hierusa- 
lem  gehalte  und  mit  was  grosser  frucht  und  fridens  somlichs 
besch'ahen  sye :  dargiigen  wie  in  den  letztg  zyten  der  wait,  voor  500 
jaren  liar,  und  noch  vil  l'anger,  die  llomische  B'apst  jre  Concilien 
gehalte  habind,  und  mit  was  grossem  schaden  und  verwirrung  den 
gl'aubigen  somlichs  vollbracht  sye,  verzeichnet  usz  den  historien, 
durch  Ileinrychen  Bullingern  zu  Zurych  :  und  in  zwen  teil  abgeteilt. 
12mo.  pp.  336.  Gedruckt  zu  Zurych  bei  Christoffel  Froschower 
im  Hornung.      Anno  1561. 

Eck,  344.  Bes  heilgen  Concilii  tzu  Costenitz,  der  heylgen  Christenheit, 
und  hochloblichen   keyszers   Sigmunds,   ufi    auch   des    Teutzschen 


29 

Adels  entschiildigung,  das  in  bruder  Martin  Luder,  mit  unwarheit, 
auffgelegt,  Sie  haben  Joannem  Husz,  und  HieronymQ  von  Prag 
wider  Babstlich  Christlich,  Keyserlich  geleidt  und  eydt  vorbrandt. 
Johan  von  Eck,  Doctor.     4to.  pp.  16.     Dat.  Lipsiae,  Anno  1520. 

Eck,  126.  Dialogus  ader  ein  gespreche,  wieder  Doctor  Ecke  Buchlein, 
das  er  tzu  entschuldigung  des  Cocilij  zu  Costnitz,  &c.  ausgehe  hat 
lassen,  gemacht  durch  Chnnzen  von  Oberndorff.     4to.  pp.  16. 

Gebwiler,  344.  Compendiosa  Boemice  seu  Hussitane  Hereseos  ortus  & 
eiusdem  d'anatoR.  ArticuloR.  descriptio  Lectu  non  iniucunda  nup  a 
theophilo  tectono  cogesta.  Paulusj.  Corinth,  xj.  Oportet  Hereses 
esse  ut  probati  manifesti  fiant.  Auct.  Hieronymus  Gebwilerus. 
4to.  pp.  16.  Impressum  Argentine  in  officina  literaria.  Joannis 
Grieninger.     Anno  Salutus  1524. 

Gratius,  Ortuinus,  23.  Fasciculus  Rerum,  &c.  (contains  Papers  having 
special  reference  to  the  proceedings  of  the  Councils  of  Constance  and 
Basle.     For  full  title  see  Brown,  in  Section  II.) 

Hardt,  25.  Magnum  OEcumenicum  Constantiense  Concilium  de  univer- 
sali  Ecclesia  reformatione,  unione,  et  fide.  VI  Tomis  compre- 
hensum.  Diligentissime  erutum  ac  recensitum  multisq.  figuris 
aeneis  exornatum.  Opera  et  labore  Hermanni  Von  der  Hardt. 
Fo.  pp.  5470.  Helmestadi,  Typis  Salomonis  Schnorrii,  1697- 
1700. 

Tomus  VII.  Rerum  Concilii  Constantiensis  sistens  Indicem 
generalem  rerum  et  nominum  in  omnes  vi.  Tomos  A  Cel.  Hermanno 
van  der  Hardt.  Studio  et  prsefationem  adjecit  Georg.  Christian 
Bohnstedt.  Fo.  pp.  130.  Berolini,  Typis  Chr.  Frid.  Henningii, 
1742. 

Hieronymus  de  Croaria,  193.  Acta  Scitu  dignissima  docte  q.  cocinnata 
Constantiensis  concilii  celebratissimi.  Authore  Hieronyma  de  Croa- 
ria.    4to.  pp.  224.     Hagenow,  Henricus  Gran,  1500. 

Hofler,  60.  Concilia  Pragensia.  1353-1413.  Prager  Synodal-Besch- 
liisse.  Zum  ersten  Male  Zusammengestellt  und  mit  einer  Einleitung 
versehen  von  C.  Hofler.     4to.  pp.  177.     K.  Seyfried,  Prag,  1862. 

Jerome,  44.  Incipit  tractatus  ephans  quatuor  articulos  bohemorum  fituo 
et  compil.  p.  Revd.  Mgr.  Jeronimum  de  praga.  Fo.  MS.  34  ff. 
2  col.     Datirt,  1435. 

(For  biographical  notices  of  this  Jerome  of  Prague,  see  No.  357, 
Bohemia  Docta,  page  347,  and  No.  34  Balbinus  Miss.  Boh.,  Book 
4th,  page  178.) 

Julian,  27.  Exemplum  literarum  quas  Julianus  Cardinalis  sancta  An- 
geli  Legatus  in  Germania,  mira  libertate  scripsit  ad  Eugenium  II II. 
Pont.  Romanu,  conantum  dissoluere  Basiliensi  Concilium.  Fo. 
pp.  18. 


30 

Kastell,  498.  Katalog  nebst  einigen  merkwiirdigen  theils  noch  unge- 
druckten  Schriften  und  Notizen  iiber  das  Concilium  im  Iahr  1414 
in  Constanz.  Von  Fr.  Joseph  Kastell,  Antiquar.  8vo.  pp.  48. 
Constanz,  1832. 

Lenfant,  76.  Histoire  du  Concile  de  Pise,  et  de  ce  qui  s'est  passe  de 
plus  memorable  depuis  ce  Concile  jusqu'au  Concile  de  Constance. 
Par  Jaques  Lenfant.  avec  portraits.  4to.  Tomes  2,  pp.  790. 
Amsterdam,  chez  Pierre  Humbert,  1724. 

77.     Histoire   du    Concile   de    Constance.     Par   Jaques  Lenfant. 

Nouvelle  edition,  enrichie  de  Portraits,  revue,  corrigee,  &  augmentee 
considerablement  par  l'Auteur.  4to.  Tomes  2,  pp.  1286.  Amster- 
dam, chez  Pierre  Humbert,  1727. 

78.  The  History  of  the  Council  of  Constance.  By  James  Len- 
fant. Translated  from  the  new  edition,  printed  at  Amsterdam, 
which  the  Author  not  only  revised  and  corrected,  but  considerably 
augmented.     With  plates.     4to.     2  vols.  pp.  1376.     London,  1730. 

79.     Histoire  de  la  Guerre  des   Hussites  et  du  Concile  de  Basle, 

Par  Jaques  Lenfant.  Enrichie  de  Portraits  &  de  Vignettes.  4to. 
Tomes  2,  pp.  796.     Amsterdam,  P.  Humbert,  1731. 

80.     Le  meme.     4to.     Tomes  2,   pp.  895.      Utrecht,   chez   Cor- 

neille  Guill.  Le  Febvre,  1731.  Et  Supplement  par  feu  Monsieur 
Isaac  de  Beausobre.  4to.  pp.  224.  A  Lausanne  et  Geneve  chez 
M.  Bousquet  Sf  Co.,  1745. 

Loder,  307.  Protestatio  Bohemorum,  oder  aus  voller  Pragischer 
Reichsversaminlung,  im  Iahr  Christi  1415,  den  2  Sept.  an  das  Con- 
cilium nacher  Costnitz,  abgefertige  Hussiten-Brieff  worinne  99 
Hohe  und  Vornehnie  Personen  wider  die  Grausamkeit  an  M.  Joh. 
Hussen,  und  M.  Hieronymum  eifferigst  protestiret.  Uebersetzet 
aus  den  Lateinischen  von  M.  Johann  H.  Loder.  4to.  pp.  46. 
Leipzig,  J.  L.  Gleditsch,  1705. 

Maimbourg,  833.  Histoire  du  grand  Schisme  d* Occident.  Par  le  P. 
Louis  Maimbourg,  de  la  Compagnie  de  Jesus.     18mo.  pp.  670. 

Mannar,  726.  Has  Konzil  zu  Konstanz  in  den  Jahren  1414-1418. 
Nach  Ulrich  von  Richentals  handschriftlicher  Chronik  bearbeitet 
von  J.  Marmor.  Zweite  auflage  mit  3  Bildern.  8vo.  pp.  156. 
Konstanz,  Druck  von  J.  Stadler,  1864. 

Medina,  205.  Dissertationum  de  Indulgentiis,  advcrsus  nostra;  tempes- 
tatis  hasreticos,  ad  Patres  S  concilij  Tridentini.  F.  Michaele  Me- 
dina, Hispano,  Auctore.  4to.  pp.  252.  Venetiis,  Jordani  Zileti, 
1564. 

Merlin,  26.  Conciliorum  quatuor  generalium.  Niceni.  Constantino- 
politani.  Ephesini.  et  Calcedonensis.  Tomus  primus,  Quadraginta 
quoq.  septem  Conciliorum  provincialium  authenticorum.  Decre- 
torum  etiam  sexaginta  novem  Pontificum  ab  apostolis  &  eorundem 


31 

canonibus,  usq.  ad  Zacharium  primum,  Isidore  Authore.  Item 
Bulla  Aurea  Carolo  IV.  Imperatoris. 

Tomus  secundus  Praetica  Synodi  Constantinopolitani.  Acta  Con- 
cilij  Constantiensis.  Decret.  aconcilij  Basiliensis.  Approbatio  per 
N.  P.  confirmatio  Friderici  et  Carolinse.  Edit,  a  Jacobus  Merlinus. 
(2  vols,  in  one.)  Fo.  pp.  1026.  Colonia?.  Ex  off.  Petri  Quen- 
tell,  1530. 

Poggius,  27.  Poggius  Florentini  ad  Leon.  Arretinum  de  condemna- 
tione  Hieronymi  in  Concil.  Const.     Fo.  pp.  3. 

Leonardi,  27.  Leonardi  Arretini  Oratoris  clarissimi  adversum  hypocri- 
tas  libellus.     Fo.  pp.  7. 

Richental,  38.  Das  Concilium,  So  zii  Constantz  gehalten  ist  worden  des 
Iars  do  man  zalt  von  der  geburdt  unsers  erlb'sers  M.CCCC.XIII 
Iar.  Mit  alien  handlunge  in  Geystlichen  un  weltlichen  sachen, 
Auch  was  disz  mals  fur  B'apst,  Kayser,  Klinig,  Fiirsten  und  herrn, 
&c.  Geystlichs  und  Weltlichs  stands,  sampt  den  BotschafFten  oder 
Legationen,  der  Kunigreychen  Lande  un  Stetten,  die  zu  Constantz 
erscheinen  seind  mit  ire"  wappen  Contrafect,  ufi  mit  andern  schbnen 
figuren  un  gemal,  durchaus,  gezieret.  (Von  Ulrich  Richental.)  Fo. 
pp.  432.  Augspurg,  Heinrich  Steyner.  Anno  1536.  [A  reprint 
of  the  epitome  of  Richental' s  work  published  at  Augsburg  in  1483. 
See  Von  der  Hardt  Prolegomena,  vol.  1,  page  14,  &f  vol.  5, 
page  19.) 

39-     Costnitzer  Concilium  so  gehalten  wonden  im  Iahr  Tausend 

vier  hundert  und  dreytzchen,  Ietzt  auffs  neuw  zugerichtet.  Doch  mit 
warer  und  unverhinderter  Ersetzung  und  Inhalt  desz  alten  Exem- 
plars. Fo.  pp.  420.  Gedruckt  zu  Franckfurt  am  Mayn  durch 
Paulum  Keffelern,  in  verlegung  Siegmund  Feyerabends.  1575. 
(.4  reprint  of  No.  38.)     See  also  Marmor. 

Royko,  315.  Geschichte  der  grossen  allgemeinen  Kirchenversammlung 
zu  Kostniz.  Von  Caspar  Royko  ordl.  Lehrer  der  allg.  Kirchen- 
geschichte  auf  der  Universitat  zu  Gratz.  Zweyte  Ausgabe.  4  Thei- 
len  in  3  Bde.  8vo.  pp.  1420.  Mit  ein  Register  zu  sammtliche  vier 
Theile,  pp.  1 96.  Gratz  und  Prag,  1 782-1 796.  (To  the  first  volume 
is  added  Anmerkungen  uber  die  Geschichte  von  Royko  bei  J.  C. 
Selig — vide  Selig,  Stoyko  et  Wahrsager.) 

Sarpi,  7.  The  Historie  of  the  Councel  of  Trent.  In  which  (besides  the 
ordinarie  Actes  of  the  Councell)  are  declared  many  notable  occur- 
rences which  happened  in  Christendome,  during  the  space  of  fourtie 
yeeres  and  more.  And  particularly,  the  practises  of  the  Court  of 
Rome,  to  hinder  the  reformation  of  their  errors,  and  to  maintain 
their  greatnesse.  Written  in  Italian  by  Pietro  Soaue  Polano  (Fra. 
Paola  Sarpi)  and  faithfully  translated  into  English  by  Nathaniel 
Brent.  Fo.  pp.  850.  London,  Rob.  Barker  §•  John  Bill,  A.  D. 
1620. 


32 

Selig,  315.  Bd.  1.  Josephi  Claudii  Selig,  Anmerkungen  fiber  die  Ge- 
schiohte  der  grossen  allgemeinen  Kirchenversammlung  zu  Kostnitz, 
von  Caspar  Royko.  Zwei  Theilen.  8vo.  pp.  55  &  91.  Gratz, 
178S. 

316.     Dasselbe.     Drei  Theile  in  zwei  Bde.    pp.320.    Graz,  1783 

&  17S5. 

Stoyko,  725.  Iohann  Hufz  an  den  Kaspar  Royko  aus  der  Sprache  des 
Elysium  ubersetzt.  von  Melehior  Stoyko.  8vo.  pp.  88.  Kostnitz, 
1784.     See  also  Wahrsager. 

Stumpf,  45.  Des  grossen  gemeinen  Conciliums  zu  Costentz  gehalten, 
kurze,  doeh  grundtlichere  und  volkomnere  dann  vor  nie  in  Teutsch 
gesahen,  beschreybung,  was  t'aglich  von  einer  Session  zu  der  andern 
gehandlet  ist  (&c.)  Allen  guthertzigen  Christen  besonder  diser 
zeyt,  nutzlich  zel'asen.  Durch  Johann  Stumpffen.  Fo.  pp.  372. 
[According  to  Von  der  Hardt,  Proleg.  vol.  1,  page  14,  §'  vol.  5, 
page  19,  this  was  printed  by  Froschower  in  Zurich,  1541.] 
(2  copies.) 

Tosti,  152.  Geschichte  des  Konzilium's  von  Konstanz  durch  Don  Luigi 
Tosti,  abt  von  Monte  Kassino.  Aus  dem  Italienischen  ubersetzt 
und  bearbeitet  von  Bernard  Araold.  8vo.  pp.  622.  Schaffhausen, 
1860. 

Von  der  Hardt,  25.     See  Hardt. 

Wahrsager,  725.  Noch  etwas  an  den  Herrn  Kaspar  Royko,  von  Anton 
Wahrsager.     8vo.  pp.  60.     Graz,  1785. 

Wessenberg,  212.  Die  grossen  Kirchenversammlungen  des  15ten  und 
16ten  Jahrhundertsinbeziehung  auf  Kirchenverbesserung  geschicht- 
lich  und  Kritisch  dargestelt  mit  einleitender  Uebersicht  der  friihern 
Kirchengeschichte.  Von  J.  H.  v.  Wessenberg.  8vo.  Neue  Aus- 
gabe.     4  Bde.  pp.  2160.     Constanz,  1845. 


Basle,  27.     Quomodo  Bohemi  vocati,  productique  sint  ad  Basiliensem 

synodum  fficumenicam  :   &  quid  illic  egerint,  ex  verbosissimis  com- 

mentariis  compendio  relatum.     Fo.  pp.  20. 
Concilia,   502.     Succinctus  Commentarius  historicus  in  Constantiense, 

et  Basileense  Concilia  cum  quibusdam  Reflexionibus  turn  in  statum 

Eccleshe,  turn  in  Concordata  germaniaj.    8vo.  pp.  158.     Constantiic 

et  Basilese,  1787. 
Constance,   27.     Articuli  Joannis   Wiclcphi  Angli,   Impugnati  a  Wil- 

helmo  Widefordo.     Pp.  100. 
27.     Articuli  Joannis  Wiclcphi  Angli,  damnati  per  Concilium  Con- 

stantiensi.     Fo.  pp.  18. 


33 

Constance,  27.  Sententia  damnationis  doctrinse  Joannis  Wiclephi,  & 
articulorum  quadragintaquincque.  Sententia  definitiva  contra  Joan- 
nem  Hus,  et  Hieronymu  de  Pragas.     Fo.  pp.  5. 

27.     Rationes  et  motiva,  ac  reprobationes  articulorum  Wiclephi,  et 

sequacis  sui  Joannis  Huss,  in  Concilio  Constantiensi  damnatorum. 
Fo.  pp.  19. 

297.     Wie   Hieronymus  von  Prag  ain  Anhanger  Joliannis  Huss 

durch  das  Conciliu  zu  Costentz  fur  ain  ketzer  verurtailt  un  verprant 
worden  ist,  und  wie  er  sicli  zu  sterben  berait  hat.  4to.  pp.  12. 
Reformation,  297.  Reformation  so  der  allerdurchleuchtigist,  groszmech- 
tigist  Furst  und  Herr  Sigmund  weylant  Romischer  Reiser  zu  alien 
zeiten  mehrer  des  Reichs,  etc.  In  den  nehsten  Concilio  zu  Cos- 
tentz, die  christenlich  Kirche  in  bestetige  ordnung  zubringen  fur- 
genhommen  hette.  4to.  pp.  78.  1521. 
472.     Kurtz  viler  Historien  Handt  Biichlin. 

In  diesem  Biichlin  findst  bericht 
Von  vil  Historien  alter  Gschicht, 
Wenn  die  geschehen  seind,  fiirwar, 
Zu  welcher  zeit,  in  welchem  jar, 
Wie  sollchs  die  jarzal  neben  meldt. 
Der  masz  zergeet  zu  letst  die  welt, 
All  ir  begyrd  und  falscher  whon. 
Allein  Gotts  wort  bleibt  ewigston. 
Mit    Keyserlichen   Maiestat    Freyheit   uff   vi.  jar.      (Sm.    4to. 
pp.  26.)     Zu  Strasszburg  bey  Hans  Schotten  M.  D.  xxxvj. 


IY. 

ZISKA  AND  THE  WAR  OF  THE  HUSSITES. 


Aschbach,  121.  Geschichte  Kaiser  Sigmund's  von  Dr.  Joseph  Asch- 
bach, Professor  in  Frankfurt  a.  M.  8vo.  4  Bde.  pp.  2068.  Ham- 
burg, Friedrich  Perthes,  1838-1845. 

Beausobre,  80.  Supplement  a  l'histoire  de  la  Guerre  des  Hussites,  de 
M.  Lenfant ;  a  quel  on  a  joint  1°.  L'examen  de  la  nouvelle  Hypo- 
these  de  M.  Mosheim  touchant  les  Nazareens.  2°.  Des  Observa- 
tions critiques  sur  l'Extrait  que  M.  DuPin  a  donne  des  Livres 
d'Optat.  Par  feu  Monsieur  Isaac  de  Beausobre.  4to.  pp.  224. 
A  Lausanne  et  a  Geneve,  1745. 

480.     Supplement   zu  des  Herrn  Iakob   Lenfant   Geschichte  des 

Hussitenkriegs.  Von  Herrn  Isaak  Beausobre,  Ubcrsetzt  vom  Franzo- 
sischen  von  Michael  Christian  Hirsch.     8vo.  pp.  264.     Wien,  1785. 

Bezold,  124.  Kunig  Sigmund  und  die  Reichskriege  gegen  die  Husiten 
bis  zum  Ausgang  des  dritten  Kreuzzugs.  Von  Dr.  Friedrich  von 
Bezold.     8vo.  pp.  158.     Muenchen,  Theodore  Ackermann,  1872. 

124.     Zur  Geschichte  des  Husitentums.      Culturhistorische  Studien 

von  Dr.  Friedrich  von  Bezold.  8vo.  pp.  116.  Muenchen,  T.  Ack- 
ermann, 1874. 

Borovy,  84.  Die  Utraquisten  in  Bohmen.  Quellenmassig  dargestellt 
von  Dr.  Clemens  Borovy.     8vo.  pp.  51.     Wien,  1866. 

Cochheus,  33.  Historia?  Hussitarum  Libri  duodecim  per  Ioannem  Coch- 
laeum,  Artium  ac  Sacra;  Theologian  Magistrum,  Canonicum  Vratis- 
lauiensum  :  Operosc  collecti  exuarijs  &  antiquis,  turn  Bohemorum, 
turn  aliorum  codicibus,  antea  nunquam  oxcusis.  Quibus  adiuncti 
sunt,  Duodeseptem  Sacramentis  et  de  Canrimoniis  ecclesia;  tractatus 
duorum  Bohemorum,   Io.  Rokyzanai,  &  Io.  Przibram :  cum  Philip- 


35 

pica  Septima  Io.  Cochlsei,  De  publica  Caroli  V.  Imperatoris  ordina- 
tione,  quae  vulgo  Interim  dicitur.  Cum  Indice  &  correctorio  in 
supradictos  xn  libros  Historian  Hussitarum.  Fo.  pp.  630.  Mogun- 
tia.     Ex  officina  Francisci  Behem  Typography.     1549. 

Denis,  54.  Huss  et  la  Guerre  des  Hussites  par  Ernest  Denis.  8vo.  pp. 
518.     Paris,  Ernest  Leroux,  1878. 

Dobrowsky,  110.  Geschichte  der  Bohmischen  Pikarden  und  Adamiten. 
Von  Joseph  Dobrowsky.     4to.  pp.  44. 

334-     Beytrage  zur  Geschichte  des  Kelchs  in  Bohmen.     Von  J. 

D.  Dobrowsky.     8vo.  pp.  28.     Prag,  1817. 

Fabri,  189.  Confutatio  gravissimi  errores  asserentis  in  Sacramento  alta- 
ris  post  consecrationem  non  esse  totum  &  integrum  Christum,  Sed 
sub  specie  panis  non  esse  nisi  corpus  tantum,  Et  sub  specie  vini  non 
esse  nisi  sanguinem  tantum.  Authore  Joannes  Fabri  Episcopus 
Viennensis.  4to.  pp.  148.  Praga,  Anno  1537.  (Addressed  to  the 
Magnates  of  Prague.} 

Grunhagen,  58.  Geschichtsquellen  der  Hussitenkriege.  Namens  des 
Vereins  fiir  Geschichte  und  Alterthum  Schlesiens  Herausgegeben 
von  Dr.  Colmar  Grunhagen.  4to.  pp.  200.  Breslau,  Josef  Max 
If  Co.,  1871. 

Haeberlin,  309.  Elogium  Johannis  de  Trocznowa  Cognomento  Zisska? 
Archistrategi  Taboritarum  formidabilis.  Quod  jussu  amplissimse- 
facultatis  philosophies  in  disputatione  inaugurali,  in  Alma  Georgia 
Augusta,  habenda  publice  proponit  Franciscus  Dominicus  Hasberlin, 
Ulmanus.     4to.  pp>.  72.     Gcettingas,  J.  C.  L.  ScJiulzii,  1742. 

Hieronymus,  44.  Incipit  tractatus  epbans  quatuor  articulos  bohemorum 
fituo  et  compil.  P.  Rever.  Mgr.  Jeronimus  de  Praga.  Anno  Dom. 
M,CCCC,XXXV.     MS.     ff.  34. 

Hilarius  Litomiriensis,  137.  Tractatus  contra  perfidiam  aliquorum  Bo- 
hemorum.    Sm.  fo.  pp.  224.     Argentine,  A.  D.  1485. 

Hofler,  94.  Geschichtschreiber  der  Hussitischen  bewegung  in  Bohmen. 
Herausgegeben  von  Dr.  K.  Hofler.  8vo.  Theil  1,  pp.  706;  Wien, 
1856.  Theil  2,  pp.  846;  AVien,  1865.  Theil  3,  pp.  280;  Wien, 
1866. 

Klosz,  533.  Historische  Nachricht  von  dem  Husitenkriege  in  der  Qber- 
lausitz  seit  dem  Iahre  1430.  Von  M.  Jac.  Gottlieb  Klosz,  Weiland 
Pfarrer  in  Leudw.     8vo.  pp.  34. 

Krantz,  473.  Hystoria  Alberti  Krantz  von  den  alten  hnssen  zu  Behe- 
men  in  Keiser  Sigmunds  zeiten,  &c.  Getutscht  von  Iohann  Cochlei. 
4to.  pp.  48.      1525. 

Krummel,  161.  Utraquisten  und  Taboriten.  Ein  Beitrag  zur  Ge- 
schichte der  bomischen  Reformation  im  15  Jahrhundert.  Von  Leo- 
pold Krummel,  Pfarrer  in  Kirnbach  (Baden).  8vo.  pp.  272. 
Gotha,  Fr.  And.  Perthes,  1871. 


36 

Lenfant,  79.  Ilistoire  de  la  Guerre  des  Hussites  et  le  Concile  de  Basle. 
Par  Jaques  Lenfant.  Enrichie  de  portraits.  4to.  Tomes  2,  pp. 
800.     Amsterdam,  chez  Pierre  Humbert,  1731. 

Loserth.  879.  Beitr'age  zur  Geschichte  der  Husitisehen  Bewegung. 
1.  Der  Codex  epistolaris  des  Erzbischofs  von  Prag  Johann  von 
Jenzenstein.  I\lit  kritischen  und  ei'l'auternden  Bemerkungen  he- 
rausgegeben  von  J.  Loserth.     8vo.  pp.  136.     AVien,  1877. 

2.  Der  Magister  Adalbertus  Ranconis  de  Ericinio.     8vo.  pp.  74. 

AVien,  1878. 

3.  Der  tractatus  de  Longevo  Schismate   des  Abtes   Ludolf  von 

Sagan.     8vo.  pp.  220.     Wien,  1880. 

Millauer,  226.  Diplomatiseh-historische  Aufs'atze  iiber  Johann  Zizka 
von  Trocnow.  Von  Maximilian  Millauer,  Prof,  der  Theologie. 
8vo.  pp.  62.     Prag,  Gottlieb  Hasse,  1824. 

Oswald,  337.  Dissertatio  inanguralis  ex  historia  Ecelesiastica  de  Jo- 
hanne  Rokyezana  famosa  Calixtinorum  in  Bohemia  Pontifice,  ad 
illustrationem  historian  Hussiticae.  Johannes  Oswaldus.  4to.  pp. 
44.     AltdorfF,  Magni  Danielis  Meyeri,  1718. 

Palacky,  111.  Die  Geschichte  des  Hussitenthums  und  Prof.  Constantin 
Hofler.  Kritische  Studien  von  Dr.  Franz  Palacky.  8vo.  pp.  172. 
Prag,  Friedrich  Tempsky,  1868. 

Paul  2d,  248-  Pauli  II.  et  Laurentii  Episcopi  Ferrariensis  Decretre 
contra  Hussites  in  Regno  Bohemiae,  cum  Bulla  poenarum.  4to. 
MS.  pp.  60.  1468.  uAn  original  MS.  issued  to  his  Clergy  by 
Rupert,  Archbishop  of  Cologne."  (Cat.  of  Ellis  &  Green,  Loud. 
1871.) 

Poonium,  339.  Eine  lustige  Disputation,  eines  gefangenen,  einfeltigen 
und  ungelerten  Bawern,  mit  namen  B.  Niclaus,  Inn  einem  Synodo 
geschehen  im  Behemen,  Anno  1471,  mit  den  PfafTen  der  Rbmis- 
chen  Seytten.  Ausz  Behemischer  sprach  verdeutscht,  durch  Mar- 
tinum  Poonium.     4to.  pp.  30.     Niirnberg,  Georg  Kreydlein. 

Theobald,  317.  Husziten  Krieg  Darinnen  begriffen,  Das  Leben,  die 
Lehr  und  Tod,  M.  Johannis  Hussij,  und  wie  derselbige  von  den 
Buhmen,  besonders  Johanne  Ziszka  und  Procopio  Raso,  ist  gero- 
chen  worden.  Alles  aus  glaubwurdigcn  Geschichtschreibern,  alten 
Monumenten  und  Manuscriptis,  mit  fleisz  zusammen  getragen, 
durch  M.  Zachariam  Theobaldum  den  Iungern.  4to.  pp.  454. 
Wittemberg,  Laur.  Seuberlich,  1609. 

318-     Idem. 

319.     Idem.     AufF  ein   neues   Ubersehen,   corrigert,   mit  zweyen 

Theilen  vermehret,  bis  auflf  Sleidanum  continuiret,  neben  ange- 
hangter  rechter  Bomischer  Confession  in  Truck  verfertigt.  4to. 
pp.  858.     Mit  kupfern.     Niirnberg,  Simon  H  alb  may  er,  1621. 

320.     Idem. 


37 

Theobald,  28.  Bellum  Hussiticum,  quoM.  Johannis  Hussii  vita,  doctrina- 
que  et  Mors  comprehenditur,  utque  Boliemi,  imprimis  vero  Joannes 
Zisca  &  Procopius  Rasus  vindicationem  ipsius  susceperint,  luculenter 
exponitur.  Edita  a  M.  Zacharia  Theobaldo  Juniore.  Nunc  autem 
certis  de  causis  Latino  sermone  reddita.  Fo.  pp.  200.  Franco- 
furti,  In  officina  Aubriorum  et  Sclileichii.     Anno  1621. 

135.     M.  Zacharias  Theobalds  Hussitenkrieg.     Mit  verschiedenen 

Kupfern,  und  einen  Vorrede  Siegmund  Jacob  Baumgartens.  4to. 
pp.  1160.     Breslau,  Joh.  Jacob  Korn,  1750. 

Ungar,  110.  Ziska's  militarische  Briefe,  imd  Verordnungen.  Von  Paul 
Ungar.     4to.  pp.  20. 

Varillas,  838.  Histoire  du  Wielefianisme.  Ou  de  la  doctrine  de  Wic- 
lef,  Jean  Hus,  et  Jerome  de  Prague.  Avec  celle  des  Guerres  de 
Boheme,  qui  en  ont  est6  les  suites.  (Par  A.  Varillas.)  Sm.  12mo. 
pp.  320.     1682. 

839.     Le  mgme.     1696. 


43.     Tractatus  contra  Wikleffistas  seu  Hussitas.     MS.  45  ff.     (Written 

in  the  first  half  of  the  15th  century.) 
723.     Belangend   den  Zugh  wider  die    Hussen  unter  dem  Romischen 

KUnig  Sigismundo.     Item  den  deswegen  zu  Nurrenberg  gemachten 

Ahnschlag  belangend.     Anno   1431.     Hussen  Krig,  &c.     12mo. 

pp.  240. 
763.     Courieuser  Geschichts-Calender,  des  BerUhmten  und  Sieghafften 

Hussitischen  Kriegs-Heldens  Johannis  Ziskas.     von  Anno  1417  bisz 

1424.     12mo.  pp.  46.     Bremen,  Phil.  Gottf.  Saurmans,  1699. 
763-     Courieuse   Continuation  des    Hussitischen  Geschichts  Calenders, 

von  Johannis   Ziskse   absterben  Anno  1424  bisz   zum  anfano-  der 

grossen   Reformation   durch   den   seeligen   Luthern.      Anno   1512. 

12mo.  pp.  62.     Bremen,  1699. 
308.     Gespr'ache   in   dem   Reiche   derer   Todten  zwischen  Ziska  dem 

grossen  Feld-Herrn  derer  Hussiten,  und  dem  vermeynten  Anabap- 

tisten  oder  Wieder-Taufier-Konig  Johann  von  Leyden.     4to.  pp. 

78.     Leipzig,  Wolff  gang  Deer,  1725. 
693.    Kurze  Lebensbeschreibungen  berUhmter  Manner  Bohmens.   Ziska. 

der  beiden  Prokope,  &c.     Sm.  8vo.  pp.  384.     Prag,  1784-5. 
479.    Vollst'andige  Geschichte  der  Husziten,  seit  der  Hinrichtung  Johann 

Huszens   bis   auf  die  ganzliche  Vertilgung   aller   Protestanten'  im 

Kbnigreich   Bohmen.     8vo.  pp.  414.      Leipzig,    Adam   Friedrich 

Bohme,  1783.     (2  copies.) 

For  a  brief  sketch  of  the  life  and  character  of  Zi?ka,  see  Appendix. 


Y. 


THE  ANCIENT  CHURCH  OF  THE  BRETHREN;  ITS 
HISTORY,  DOCTRINES,  AND  DISCIPLINE. 


The  Bibles  of  the  Brethren. 

Biblia  Bohemiea,  100,  Biblj  Ceske — Dil  tretij' — Wnowe  wydany. 
Leta  Pane  1583.  4to.  pp.  4C6.  The  3d  volume  of  the  first  Bible 
of  the  Brethren  printed  at  Kralitz  in  Moravia ;  containing  Job, 
Psalms  Sr  the  writings  of  Solomon. 

• 350.     Biblj   Swata,  to  gest,  Kniha,  w  niz  se  wssecka  Pisma  Swata 

Stareho  y  Noweho  Zakona  zdrzngi ;  w  nowe  wytissena  a  wydana. 
Leta  Pane  1596.  8vo.  pp.  1140;  and  Register,  pp.  34.  ('■Kra- 
litz.') "  The  holy  Bible,  that  is  a  book  in  which  are  contained  all 
holy  Scriptures  of  the  old  and  new  Testaments ;  anew  printed  §• 
published  A.  D.  1596." 

36.     Biblj    Swata  to   gest,   Kniha,  w  niz   se  wssecka  Pisma   S. 

Stareho  y  Noweho  Zakona  obsahugj.  W  nowe  wytisstena,  a 
wydana.  Fo.  pp.  1208  (Kralitz),  1613.  (The  last  Bible  published 
by  the  Brethren  in  Bohemia.) 

• 56.     Novy  Zakon  Pana  a  Spasitele  naseho  Jezise  Krista  s  veske- 

rymi  vyklady  poboznych  a  ucenych  Bratri  Ceskych  z  Roku  1601. 
ope't  v'e'rne"  vytisteny.  Royal  8vo.  pp.  892.  V.  Praze.  Ndkladem 
Spolku  Komenske~ho,  1875.  (A  reprint  of  the  New  Testament  of 
the  Brethren.) 

Dobner,  HO.  Abhandhing  liber  das  Alter  der  Bohmischen  BibelUber- 
setzung,  von  P.  Gelasius  Dobner.     4to.  pp.  17. 

Eisner,  298.  Versueh  einer  Bohmischen  Bibel-Geschichte  entworfen 
von  Johann  Theophilus  Eisner,  Senior  der  Bbhm.  Brilder-  Unitut 
in  Gross  P olden  und  polnische  Preussen.  Nebst  einem  Historische 
Anhangc  von  verschiedenen  bohmischen  Neuen  Testamcnten.  8vo. 
pp.  110.     Halle,  rjedruckt  im  Waisenhause,  1765. 

See  also  Comenius,  No.  841 ;  Eisner,  298  ;  and,  in  the  Appendix, 
an  article  on  the  history  of  the  Bohemian  Bible,  by  W.  G.  Malin. 


39 


Confessions  of  Faith,  and  System  of  Church  Order. 


808.     Rechenschafft   des   Glaubens,    cler   dienst  und   Cerimonien,    der 
Brlider  in  Behmen  und  Mehnern.     Sm.  8vo.  pp.  94.     Getruckt  zil 
Zurich  bey  Christoffel  Froschouer.     (circa  1532.) 
344  &  345.     Recheschafft  des  glaubens :    der  dienst  und  Ceremonien, 
der  Bruder  in  Behemen  und  Mehrern,  welche  von  etlichen  Pick- 
arten,  und  von  etlichen  Waldenser  genant  werden.     Sampt  einer 
nutzlichen  Vorrhede  Doct.  Mart.  Luth.     4to.  pp.  100.     Wittem- 
berg,  Hans  Lufft,  1533. 
198.     Apologia  verae  doctrinae    eorum  qui  vulgo   appellantur  Walden- 
ses  vel  Picardi.     Retinuerunt   enim  Johannis    Hussita?  doctrinam, 
cum  scripturis  Sanctis  eonjsencientein.     Oblata  D.  Georgio Marchioni 
Brandenburgensi.     Nunc  demum  multis  in  locis  aucta  &  recognita. 
Anno  1538.     4to.  pp.  240.     Translatum  e  Bohemico  in  Latinum. 
Impressum  Viteberge  per  Georgium  Rhaw. 
198  &  341.     Confessio  Fidei  ac  Religionis,  Baronum  ac  Nob  ilium  Regni 
Bohcemiae,  Serenissimo  ac  Invictissimo  Romanorum,  Bohoemiaa  &c. 
Regi,  Vienna?  Austria?,  sub  Anno  Domini  1535,  oblata.     Cum  praa- 
fatio  Doctoris  Martini  Lutheri.    4to.  pp.  88.    Witebergae,  in  officina 
Georgii  Rhaw  (1538). 
810.     Confessio.     Das  ist,  Bekentnis  des  Christlichen  Glaubens.     Dem 
Rb'mischen  zu  Ungeren  und  Behem,  etc.     Konig  Ferdinando,  von 
den  Herren  und  Ritterschaft  der  Kron  Behem,  welche  so  man  der 
Behemischen  Bruder  einigkeit  nennet,   zu  Wien  in  osterreich  auff 
den  14  Novembris  im  1535  Jar  uberantwortet,  und  verdeutscht  im 
Jar  1564.     (Mit  Vorrede  von  Luther.)     Sm.  8vo.  pp.  320.    Witte- 
berg,  durch  Johann  Schwertel,  1573. 
810  b.     A  second  copy,  printed  also  at  Wittemberg  and  in  the  same 
year,  but  with  other  type,  and  without  the  printer's  name.     With 
this  addition  to  the  title — "Diese  bekentnis  ist  auch  Keiser  Maxi- 
miliano  den  andern,  etc.  und  Konig  Siegmund  in  Polen,  etc.  uber- 
geben."     pp.  344.     Witteberg,  1573. 
747.     Behantnusz   desz   heiligen   Christlichen   Glaubens,    aller   dreyer 
Stand  desz  Konigreichs  Bohmen,  so  sich  zu   dem  Testament  desz 
Leibs  und  Bluts  unsers  Herren  Jesu  Christi  bekennen  und  beyder= 
ley  gebrauchen.     Sm.  8vo.  pp.  96.     Gedruckt  im  Jahr,  1609. 


40 

807.  Auszfiihrliche,  und  in  Gottes  Wort  wolgrundte  Glaubensbekant- 
nuss,  der  Evangelisehen  Kirchen  im  Kbnigreich  Buhmen.  Vordem 
Romischen  Kayser,  als  Konig  in  Bbhmen,  Rudolpho  dem  2n  &c. 
12mo.  pp.  112.     Amberg,  1611. 

767.  Fidei  et  Religionis  Confessio  ;  quam  Regi  Ferdinando.  Optimates 
&  EquitesOrthodoxe  reformatum  doctrinam  professi,  Suo  Fratrumq. 
Quos  Unitatem  Boemicam  vocant,  nomine.  Primo  quidem  Vienna? 
in  Austria  14  Nov.  1535,  exhibuerunt :  Postea  vero  Imp.  Maxi- 
miliano,  et  Pol.  Regi  Sigismundo  Augusto,  obtulerunt:  Postremo 
Anno  1609  recognita.  12mo.  pp.  190.  •  Herborna?  Nassoviorum, 
1612. 

302.  Confessio  Bohemica,  hoc  est,  Confessio  Sanctse  et  Christina? 
fidei,  omnium  trium  Ordinum  Regni  Boliemie,  Corpus  &  Sanguinem 
Domini  nostri  Jesu  Christi  in  CcEna  sub  utraque  specie  accipientum. 
Imperatoribus  Augustis,  Bohemia?  Regibus,  D.  Maximiliano  II. 
Anno  1575  &  D.  Rudolpho  II.  Anno  1608,  humilime  oblata. 
E  Bohemico  Idiomate  Latinitate  donata,  &  nunc  primum  in  lucem 
edita.  4to.  pp.  52.  Francofurti,  apud  Joannem  Bringerum,  Anno 
1614. 

342.  Confessio  Bohemica  Evangelica.  Das  ist  Bohemische  Confession, 
oder  Bekandtnusz  desz  heiligen  Christlichen  Glaubens,  aller  dreyer 
Stande  des  Kbnigreichs  Bbhem,  so  im  rechten  Glauben  den  Leib 
und  das  Blut  unsers  Herrn  Jesu  Christi  sub  Utraque  emppangen. 
Dabey  desz  K'aysers  Rudolph  2n  Mayest'atbrief.  Item  die  autf'ge- 
richte  Vereinigung  zwischen  denen  sub  una  und  sub  Utraque,  &c. 
4to.  pp.  112.     Niirnberg,  Simon  Halbmeyer,  1621. 

187.     A  reprint  of  No.  342.     4to.  pp.  128.     A.  D.  1749. 

774  &  779.  Consensus  in  Fide  et  Religione  Christiana,  inter  Ecclesias 
evangelicas  Majoris  et  Minoris  Poloniae  &c.  Primo  Sendomiriae 
Anno  1570,  in  Synodo  generali  Sancitus.  Et  deinceps  in  aliis,  ac 
demum,  Wlodislaviensi  generali  Synodo  Anno  1583  confirmatus. 
Accesserunt  in  hac  editione  Acta  et  Conclusiones  Synodi  generalis 
Toruniensis.  12mo.  pp.  106.  Haidelberga?,  Typis  Gott.  Vozge- 
lini,  1605. 

756.  Fraterna  &  modesta  ad  omnes  per  universam  Europam  reformatas 
Ecclesias,  earumque  pios  ac  fideles  Moderatores  ac  Defensores,  pro 
unanimi  in  toto  Religionis  Evangelica?  negotio  Consensu  inter  se 
constituendo  Exhortatio.  Sm.  8vo.  pp.  258.  Prostat  Francofurti 
in  Off'.  Jonce  Rosa:,  1618. 

109.  Corpus  et  Syntagma  Confessionum  fidei  qua?  in  diversis  regnis  et 
nationibus,  Ecclesiarum  nomine  fuerunt  authentice  edita? :  in  cele- 
berrimus  Conventibus  exhibitas,  publicaque  auctoritate  comprobata? 
(&c).  4to.  pp.  1156.  Geneva?,  apud  Petrum  et  Jacobum  Chouet, 
Anno  Salutis  1612. 


41 

871.  Der  von  Kaiser  Rudolph  dem  zweiten  den  Protestanten  in  Bohmen 
ertheilte  Majestatsbrief  vom  Jahre  1609.  Aus  einer  bomische  Ur- 
kunde  ubei'setzt  mit  Anmerkungen  von  Johann  Borott,  Pastor  in 
Zittau.     8vo.  pp.  70.     Gbrliz,  C.  G.  Anton,  1803. 

See  also  Ehwalt,  489;  Koeclier,  490.     And  Comenius,  in  Section 
VII. 

349.     Agenda  Czeska,  to  gest  Spis  o  Ceremonijch  aporadcycli  Cyrke- 

wnijch,  kterak  se  slowem  Bozijm  a  swatostmi  Krystowymi,  lidu  w 

Kralowstivij  Czestem  prawdu  Ewangelium  swateho  magijcymu  ami- 

lugijcymu,   posluhowati   ma.      4to.   pp.   244.      Lipsste    (Leipzig), 

i    Giryka  Deffnera,  1581. 

769.  Kirchen  Ordnung,  wie  sie  in  der  vereinigton  Bbhmischen  Bru- 
derschaft  gehalten  wird.  Newlich  ausz  dem  Bohmischen  verdeuscht. 
1  Cor.  14,  40.  Lasset  alles  ehrlicb  und  ordentlich  zugehen.  Sm. 
8vo.  pp.  170.     Gedruckt  zur  Polnischen  Lissaw  im  Jahr  1633. 

658.  Ratio  Discipline  ordinisque  Ecclesiastici  in  unitate  Fratrum  Bohe- 
morum.  Recens  e  Bohemico  Latine  facta.  1  Cor.  14,  40.  Omnia 
decenter  &  secundum  Ordinem  fiant.  Sm.  8vo.  pp.  126.  Anno 
Christil643. 

806.  Ratio  disciplinae  ordinisque  ecclesiastici  in  Unitate  Fratrum  Bohe- 
morum.  Ad  antiquum  exemplar  necusa,  Notisque  illustrata.  Cum 
praemissa  de  Ecclesise  Boheinieas  Ortu,  progressu,  mutationibusque 
historiola.  Et  subjuncta  ad  Ecclesias  parsenesi.  (de  J.  A.  Comenius 
Moravus.)  Sm.  8vo.  pp.  174.  Amstelodami,  1'ypis  Christophori 
Cunradi,  Anno  1660. 

180.  Jo.  Amos  Comenii,  Historia  Fratrum  Bohemorum,  eorum  ordo 
et  disciplina  ecclesiastica,  cum  ecclesias  Bohem  ad  Anglicanam  Parae- 
nesi.  Accedit  ejusdem  auctoris  Panegersia,  sive  excitatorium  uni- 
versale, (&c.)  Et  opere  eius,  ut  vocat,  Pansophico,  nondum  edito 
desumtum.  Prasmissa  est  prsefatio  Jo.  Francisci  Buddei  P.P.  4to. 
pp.  316.     Halbe,  1702. 

501.  Juramentum,  Quod  hodierno  die  Sacerdotes  consistoriani  sub 
utraque,  in  regno  Bohemia?,  Archiepiscopo  Pragensi  prtestare  tenen- 
tur.     4to.  pp.  8.     Anno  1609. 

Hymnology  of  the  Brethren. 

765.  Ein  Gesangbuch  der  Brtider  inn  Behemen  unnd  Merherrn,  Die 
man  ausz  hasz  und  neyd,  Pickharden,  Waldenses,  &c.  nennet. 
Von  inen  auff  ein  newes  (sonderlich  vom  Sacrament  des  Nacht- 
mals)  gebessert,  und  etliche  schone  newe  geseng  hinzu  gethan. 
Mit  Vorrede  von  Johann  Horn.  Sm.  8vo.  pp.  496.  Gedruckt  zu 
Nurnberg,  durch  Johan  vom  Berg  und  Ulrich  Neuber  {circa 
1545). 


42 

766.  A  reprint  of  No.  765.  pp.478.  Nurnberg,  dnrch  Pa  ulum  Kauff- 
man,  1611. 

100,  1.  Kirchengesang ;  Darinnen  die  Heuptartickel  des  Christlichen 
glaubens  kurtz  gefasset  und  auszgeleget  sind.  Jetzt  vom  newen 
durchsehen,  gemehret,  und  der  R6m.  Key.  Mai.  in  unterthenigster 
demut  zugeschrieben,  1580.  4to.  pp.  504.  Mit  Vorrede  von 
Michael  Tham,  Iohanes  Geletzky,  and  Petrus  Herbertus  Fulne- 
censis. 

2.  Geistliche  Lieder,  dere  etliche  von  alters  her  inn  der  Kirchen 
eintrechtiglich  gebraucht,  vund  etliche  zu  unser  zeit,  von  erleuch- 
teten,  frommen  Christen  und  Gottseligen  Lerern  new  zugericht  sind, 
nach  ordnung  der  Jarzeit.  4to.  pp.  134.  Gedruckt  zu  Nurnberg, 
bey  Katharina  Gerlachin  und  Johanns  vom  Berg  Erben,  1580. 

100  b.  Kirchengesange,  darinen  die  Hauptartickel  des  Christlichen 
glaubens  kurtz  verfasset  und  ausgeleget  sind :  jtzt  abermals  vom 
newen  durchsehen  und  gemehret.  Sm.  fo.  pp.  698.  Anno  1606. 
(A  later  edition  of  the  preceding  book.} 

62.  Pisne  Duchownj  Evangelistske  z  Pisem  Swatych,  a  w  nichlaw- 
reneho  Boziho  Vceni,  &c.  Fo.  pp.  556.  (with)  Zalmowe,  To  gest, 
Zpewowe  Dawida  kterychz  Lyrkew  swata,  stara  y  nowa,  &c.  pp. 
160.     Leta  Pane  (A.  D.)  1615. 

See  also  Zahn,  No.  50. 


Benham,  353.  Notes  on  the  Origin  and  Episcopate  of  the  Bohemian 
Brethren.  By  Daniel  Benham,  Esq.  pp.  148.  London,  Dalton 
Sf  Lucy,  1867. 

Bost,  440.  Histoire  ancienne  et  moderne  de  l'Eglise  des  Freres  de  Bo- 
heme  et  de  Mora  vie,  depuis  son  origine  jusqu'en  1741.  Par  A.  Bost, 
Ministre  du  Saint  Evangile.     Tomes  2,  pp.  816.     Geneve,  1831. 

Camerarius,  779.  Ioachimi  Camerarii  Pabepcrgensis,  Historica  Narra- 
tio;  de  Fratrum  orthodox orum  Ecclesiis,  in  Bohemia,  Moravia  & 
Polonia;  nunc  primum  Edita.  Accesserunt  ad  earn  &  alia  qusedam 
cognitione  digissima  (&c).  Ex  Bibliotheca  Ludovici  Camerarii. 
12mo.  pp.  494.  Heidelberga3,  Typis  Vozgelinianis,  1605. 
Qua;  accesserunt,  sunt  ista. 

1.  Rudiger.  Esromi  Rudigeri  Pabeperg.  de  Fratrum  orthodox- 
orum  in  Bohemia  &  Moravia  Ecclesiolis,  narratiuncula.  pp.  18. 
Anno  1579. 

2.  Vita  et  Mors  Joh.  Hussi  Bohemi,  ex  actionibus  &  monumentis 
Martyrum.     pp.  64. 

3.  De  ultimo  supplicio  Hieronymi  Pragensis,  exiis  de  actionibus 
Martyrum.     pp.  14. 


43 

4.  De  ejusdem  Hieronymi  obitu  &  supplicio  Poggii  Florentini  ad 
Leonardum  Aretinii  Epistolse :   Huiusq.  ad  illam  responsio.    pp.  10, 

5.  Oratio  de  Hussiticis  motibus  recitata  publice  Wittebergae  ab 
Illustri  &  Generoso  Douiino,  Michaele  Slavata,  Barono  Bohemo. 
pp.  12, 

6.  Deorigine  Ecclesiarum  Bohemicarum  &  de  Confessionibus  abiis 
editis,  Narratio :  Cui  subjuncta  sunt  de  his  magnorum  quorumdam 
virorum  judicia  &  testimonia.     pp.  19. 

7.  Methodus  quam  observant  Fratres,  in  eiigendis,  ordinandis  & 
confirmandis  suis  Ministris.     pp.  4. 

8.  Epistola  Fratrum  ad  I'll.  Prin.  Fridericum  3d.  Eiectorum 
Palatin.  de  Cantionibus  in  ipsorum  Ecclesiis  visitatis.     pp.  4. 

9.  Esromi  Rudigeri  de  Cantionibus  sacris  inter  Fratres  consuetis, 
deque  tota  Christianorum  Musica,  Dissertatiuncula.     pp.  11. 

10.  De  excidio  reliquiarum  e  Waldensibus  &  Albigensibus  Merin- 
dolij  &  aliis  in  locis  Provincial  facto  sub  Francisco  1,  Rege  Gallia?,  ex 
monumentis  Martyrum.     pp.  106. 

11.  Petri  Wesenbecii  Oratio  de  Waldensibus  &  Albigensibus 
Christianis,  lenas  habita.     pp.  35.     A.  C.  1585. 

12.  De  iisdem  Albigensibus.  Insignis  locus  ex  Caroli  Molinoel 
J.  C.     pp.  5.     Anno  1564. 

13.  Consensus  in  fide  &  religione  inter  Ecclesias  Evangelicas 
Regni  Polonias  &  illarum  Ecclesiarum  acta  Synodica?.     pp.  88. 

Camerarius,  779  b.     Another  copy  complete,  except  the  Consensus. 

Carpzov,  655.  D.  Joh.  Gottlob  Carpzovs,  Superintend,  zu  Lubeck. 
Religions-Untersuehung  der  Bbhmisch  und  Mahrisehen  Bruder,  von 
Anbeginn  ihrer  Gemeinen  bis  auf  gegenwartige  Zeiten.  Dem  ist 
beygefuget  D.  Johannis  Hederici  Beweis,  Dasz  die  sogenannten 
Bohmisch-und  M'ahriscben  Bruder  weder  offentlich  noch  insbeson- 
dere  mit  denen  Gemeinen  der  Augspurgischen  Confession  einstimmig 
seyn,  Aus  dem  Lateinischen  original  ganz  neue  Ubersetzet.  Sm. 
8vo.  pp.  944.  Leipzig,  Bernhard  Christoph  Breitkopf,  1742, 
(2  copies.) 

Cranz,  508.     Alte  und  neue  Bruder- Historic. 

267.     An  English  Translation  of  No.  508, 

Crdger,  270.  Geschiehte  der  alten  Bruder- Kirche.  Von  E.  W.  Croger, 
8vo,  pp.  830.     Gnadau,  1865  &  1866. 

Czerwenka,  151,  Geschiehte  der  Evangelischen  Kirche  in  Bohmen. 
Nach  den  Quellen  bearbeitet  von  Bernhard  Czerwenka,  Pfarrer  zu 
Ramsau  in  Steiermark.  8vo.  2  Bde.  pp.  1132.  Bielefeld  und 
Leipzig,  Belhagen  Sf  Klafing,  1869  &  1870. 

Ehwalt,  489.  Die  Alte  und  neue  Lehre  der  Bohmischen  und  Mahris- 
ehen Br'rider,  wie  solche  in  unterschiedenen  Lehrbuchern  in  boh- 
misch,  lateinisch  und  deutsch,  vorgetragen  werden ;   nebst  einigen 


44 

Glaubens-bekenntnissen  der  Waldenser.  Herausgegeben  von  M. 
Johann  Gottfried  Ehwalt.  8vo.  pp.  800.  Danzig,  Joh.  Christian 
Schuster,  175G.      (2  copies.) 

Fischer,  G.  W.  T.     See  Lukaszewicz. 

Gindely,  91.  Uber  die  dogmatischen  Ansichten  der  bohmisch-mahris- 
chen  Briider  nebst  einigen  Notizen  zur  Geschichte  ihrer  Entstehung. 
Yon  Dr.  Anton  Gindely.     8vo.  pp.  G6.     Wien,  1855. 

91.     Ueber  die  Verhandlungen  am  Landtage  zu  Prag  im  J  1575 

bebufs  rechtlicher  Anerkennung  der  Lutheraner  und  bohmisch-m'ah- 
risehen  Briider  in  Bohmen.     8vo.  pp.  16.     Wien,  1855. 

148.     Geschichte  der  Bohmischen  Briider.     Von  Anton  Gindely. 

8vo.  2  Bde.  pp.  1038.     Prag,  Carl  Bellmann,  1857-58. 

93.     Quellen  zur  Geschichte  der  Bohmischen  Briider  vornehmlich 

ihren  zu  samnienhang  mit  Deutschland  betreffend.  Verofi'enlicht 
Von  Anton  Gindely.     8vo.  pp.  460.     Wien,  1859. 

156.     Monumenta  Historia  Bohemiea.    Dekrety  Jednoty  Bratrske. 

Vydava  Antonin  Gindely.  8vo.  pp.  332.  Prag,  J.  L.  Kober, 
1865. 

111.     Geschichte  der  Ertheilung  des  bohmischen  Majestiitsbriefes 

von  1609.  Von  Dr.  Anton  Gindely.  8vo.  pp.  222.  Prag, 
F.  Tempsky,  1868. 

Goll,  884.  Quellen  und  Untersuchungen  zur  Geschichte  der  Bohmischen 
Briider.  Herausgegeben  von  Jaroslav  Goll.  1  Der  Verkehr  der 
Briider  mit  den  Waldensern. — Wahl  und  Weihe  der  ersten  Priester. 
8vo.  pp.  146.     Prag,  J.  Otto,  1878. 

Gradin,  407.  A  short  history  of  the  Bohemian-Moravian  Protestant 
Church  of  the  United  Brethren.  Written  by  Arvid  Gradin,  a  mem- 
ber of  the  said  church.  In  a  letter  to  the  Archbishop  of  Upsal, 
Primate  of  Sweden.     8vo.  pp.  64.     London,  James  Hutton,  1743. 

Grat,  809.  De  prima  Ecclesiarum  Unitatis  Fratrum  in  Polonia  Origine 
succincta  narratio.  Authore  Martine  Grat  [in  Lasitius).  12mo. 
pp.  38. 

Hedericus,  815.  Examinatio  GrUundliche  Erwegung  der  Hauptartickel 
in  der  Briider  Lehr  in  Behmen  und  M'ahren,  sonsten  Pickharder 
oder  Waldenser  und  Buntzler  Briider  genennet.  Geschrieben  in 
Latein  durch  Ioannem  Hedericum,  vordeutscht  durch  Ioannem 
Laitum  Czaslauiensem.  Sampt  einer  Vorrede  D.  Selnecceri. 
12mo.  pp.  472.     Lipsias,  Georg  Defner,  1582. 

655.     See  Carpzov. 

Holmes,  268.  History  of  the  Protestant  Church  of  the  United  Breth- 
ren.    London,  1825. 

Koecher,  494.  Catechetische  Geschichte  der  Waldenser,  Bolimischen 
Briider,  Griechen,  Socinianer,  Mennoniten  und  anderer  Secten. 
Von  Joh.  Christoph  Koecher,  Nebst  einem  Anhang  einiger  Zusatze 


45 

und  Verbesserungen  zu  der  Catechetischen  Geschichte  so  wohl  der 
P'abstischen  Kirche,  als  auch  der  Reformirten  Kirchen.  8vo.  pp. 
468.     Jena,  Joh.  Rud.  Crockers  Seel.  Wittbe,  1768.     (2  copies.) 

Koecber,  490.  Die  drey  letzte  und  vornehmste  Glaubens-Bekentnisse 
der  Bohmischen  Brtider;  und  mit  einem  historiscben  Vorbericht 
von  den  mancberley  Glaubensbekentnissen  der  Bohmischen  Briider. 
Mit  Anmerckungen  und  nothigen  Beylagen  begleitet,  von  Joh. 
Christoph  Koecber,  D.  8vo.  pp.  588.  Franckfurt  und  Leipzig, 
Reinhard  Eustachio  Mollern,  1741.     (2  copies.) 

Koppen,  229.  Die  Kirchen  ordnung  und  Diseiplin  der  alten  Hussi- 
tischen  Briiderkirche  in  Bohnien,  M'ahren  und  Polen ;  ein  ehrwur- 
diges  beherzigenswerthes  Denkmal  Evangelischer  Reformation  vor 
Luther.  Von  Albert  Koppen,  Pfarrer  zu  Bienoioitz  bet  Liegnitz. 
8vo.  pp.  120.     Leipzig,  Willi.  Englemann,  1845. 

Krasinski,  114.  Sketch  of  the  Religious  History  of  the  Slavonic  Na- 
tions. Being  a  second  edition  of  his  lectures  on  this  subject,  revised 
and  enlarged.  By  Count  Valerian  Krasinski.  8vo.  pp.  358. 
Edinburgh,  Johnstone  and  Hunter,  1851. 

83.     Essai   sur  l'histoire  religieuse  des   Nations    Slaves.     Par  le 

Comte  Valerien  Krasinski.  Traduit  de  1' Anglais.  8vo.  pp.  474. 
Paris,  Gamier  Freres,  1853. 

Krummel,  153.  Geschichte  der  Bohmischen  Reformation  im  funfzehnten 
Jahrhundert  von  L.  Krummel,  Pfarrer  in  Kirnbach  (Baden).  8vo. 
pp.  690.     Gotha,  Friedrich  Andreas  Perthes,  1866.     (2  copies.) 

Lasitius,  347.  De  Russorum  Moscovitarum  et  Tartarorum  Religione, 
Sacrificiis  Nuptiarum,  Funcrum  Ritu.  Et  diversis  Scriptoribus, 
quorum  nomina  versa  pagina  indicat.  His  in  fine  quasdam  sunt  ad- 
jecta,  de  Livonia  pacisque  conditionibus,  &  pace  confecta  hoc  anno, 
inter  Serenissimum  Regem  Polonia?  &  Magnum  Ducim  Moscovias. 
Nunc  primum  in  lucem  edita,  cum  indice  copiosissimo.  A  Jobanne 
Lasicio,  Polono.  4to.  pp.  332.  Spiras,  Barnardus  D'albinus. 
Anno  1582. 

809.     Johannis  Lasitii,  nobilis  Poloni  Historise  de  Origine  et  rebus 

gestis  Fratrum  Bohemicorum,  Liber  octavus,  qui  est  de  Moribus  & 
Institutis  eorum.  Adduntur  tamen  reliquorum  VII  Librorum  argu- 
menta,  &  particularia  quasdam  excerpta.  Atque  in  gratiam  Fratrum 
Polonorum  de  prima  Ecclesiarum  Fratrum  in  Polonia  origine  suc- 
cincta  narratio.     12mo.  pp.  414.     Anno  1649. 

801.     Johannis  Lasiti  nobilis  Poloni,  de  Ecclesiastica  disciplina, 

moribusque  &  institutis,  Fratrum  Bohemorum  memorabilia  conti- 
nens.  Cum  admonitionibus  ad  reliquias  istius  Ecclesia,  &  alios, 
Joh.  A.  Comenii.  Sm.  8vo.  pp.  224.  Amstehedami,  apud  Joan- 
nem  Raoesteinium,  1660. 


46 

Lasitius,  727.  Obraz  Jednoty  Ceskobratrske  cili  Jana  Lasitskeho  his- 
torie  o  puvodu  a  cinech  Bratri  Ceskych.  ad  Jana  Amosa  Komenskeho 
Lota  Pane  1649.      12mo.  pp.  316.     V.  Praze,  Edv.  Gregra,  1869. 

Litiz,  397.  Blicke  in  die  Vergangenheit  und  Gegenwart  der  evange- 
lischen  Bruder-Kirche,  ihre  Verfassung  und  Geschichte  nebst  einigen 
biographischen  Notizen.  Von  F.  Litiz.  8vo.  pp.  154.  Leipzig, 
184G. 

Lochner,  335.  Entstehung  und  erste  Schicksale  der  Brudergemeinde 
in  Bohmen  und  Miihren  und  Leben  des  Georg  Israel  ersten  Aeltis- 
ten  der  Brudergemeinde  in  Gross-Polen.  Von  Georg  Wolfgang 
Karl  Loclmer.     8vo.  pp.  174.     Nurnbcrg,  Friedrich  Cainpe,  1832. 

Lukaszewicz,  889.  0  Kosciolaeb  Braei  Czeskich  w  dawnej  Wielkiej- 
polsee.  Przez  Jozefa  Lukaszewicza.  8vo.  pp.  424.  W.  Pozna- 
niu  (Posen),  1835.  [History  of  the  Churches  of  the  Bohemian 
Brethren  in  Great  Poland.~\ 

401.     Von  den   Kirehen  der  Bohmischen  Briider  im  ebemaligen 

Groszpolen  dureh  Joseph  Lukaszewicz.  Ausdem  Polnischen  uber- 
setzt  von  G.  W.  Theodor  Fischer,  Superintendent  und  Pfarrer. 
8vo.  pp.  204.  Gratz,  1877.  Druck  und  Verlag  von  Louis  Strei- 
sand. 

Luther,  345  &  351.  Von  eynsetzung  unnd  ordnung  der  diener  der 
kirehen,  das  ist  dergemaine,  An  den  Ersamen  ufi  weysen  Rathe 
der  Stat  Prage  des  Bohemischen  Landes :  Ausz  dem  Lateyn  in  das 
Telitsch  gebracht  unnd  gezogen  im  Jar  1524.  Martinus  Luther. 
Wittenberg.     4to.  pp.  60. 

352.     Von  anbeten  des  Saeramets  des  heyligen  leychnams  Christi. 

Mart.  Luther.  4to.  pp.  36.  Wittemberg,  1523.  ("  Meynen  lieben 
herrn  und  freunden  den  Brildem  genant  Waldenses  ynn  Behemen 
und  ]\fehren,  Gnad  und  frid  ynn  Christo.") 

Lydius,  778.  Waldensia  id  est,  Conservatio  verse  Ecclesias,  Demon- 
strata  ex  confessionibus  cum  Taboritarum,  ante  CC.  fere  annos,  turn 
Bohemorum  circa  tempora  Reformationis  scriptis.  Studio  et  oper& 
Balthasaris  Lydii  M.  F.  Palatini  Eeelesiastse  apud  Durdrechtanos. 
Sm.  8vo.  pp.  810.  Roterodami,  ajntd  Joan.  Leon.  Beretoout,  1616. 
(2  copies.) 

778.     Waldensium  Tomus  II,  cum  Schediasmatibus  Balthasarius 

Lydii  M.  F.  Palatini,  in  quibus  prseter  multas  Antiquitates  Eccle- 
siasticas,  inanis  strepitus  Jesuitarum,  de  Antiquitate  Doctrinse  & 
Cerimoniarum  Romana;  Ecclesia?  solide  refutatur.  Pro  captu  Lec- 
toris,  habent  sua  fata  libelli.  Sm.  8vo.  pp.  450.  [Also  in  this 
volume,  with  special  titles  and  paging,  the  Confessions  of  1535  and 
1573,  with  Luther's  preface,  pp.  300.]  Dordraci,  Apud  Johannem 
Leonardum  Bereivout,  Anno  1617. 


47 

Oratio  excusatoria  atque  satisfactiva  fratrum  Regi  Vladislao  ad  Unga- 
rium  missa.  Et  excusatio  fratrum  Valdensium,  contra  binas  literas 
Doctoris  Augustini,  datas  ad  Regem.  Fo.  pp.  36.  (Also  in 
Freher,  No.  20,  pages  245-268.) 

Plitt,  169.  Ueber  die  Lehrweise  der  bbhmischen  Brlider  in  betreff  der 
Rechtfertigung  durch  den  Glauben  uud  der  Werke  des  Glaubens. 
Von  D.  Hermann  Plitt.  (Vom  Theologisclien  Studien  und  Kri- 
tiken.)     8vo.  pp.  48.     Gotha,  1868. 

Regenvolscius,  348.  (Wangerscius,  Andr.)  Systema  Historico-chro- 
nologicum  Ecclesiarum  Slavonicarum  per  Provincias  varias,  prse- 
cipue  Polonise,  Bohemia?,  Lituania?,  Russia?,  Prussia?,  Moravia?,  &c. 
Distinctarum.  Libris  IV.  adornatum  ;  continens  Historiam  Eccle- 
siasticam,  a  Christo  &  Apostolorum  tempore,  ad  A.  D.  MDCL. 
Opera  Adriani  Regenvolscii,  E.  P.  4to.  pp.  512.  Trajecti  ad 
Rhenum,  Joannis  &  Waesberge,  Anno  1652. 

Rieger,  721.  George  Cunrad  Riegers,  Prof.  Saltz-Bund  Gottes  mit  der 
Evangelischen  Saltzburgischen  Gemeinde,  in  VIII  Theilen,  auf 
beschehene  Nachfrage  der  Herren  Liebhaber,  gleich  denen  Bohmis- 
chen  Briidern.  8vo.  pp.  792.  Stuttgard,  Metzler  6f  Erhardt, 
1732  &  1733. 

722.     Die  alte  und  Neue  Bbhmische  Briider,  als  deren  MerckwUr- 

dige  und  erbauliclie  Historie  zur  erkenntnisz  und  Wiederholung, 
besonders  bey  gegenwartige  Zeit,  Der  Kirchen  Gottes.  Aus  rich- 
tigen  Urkunden  also  hergeleitet,  das  es  zugleich  zu  einer  verlangten 
Fortsetzung  des  ehemaligen  Saltz-Bundes  dienen  kan.  Von  M. 
Georg  Cunrad  Rieger,  Past,  der  Kirchen  zu  S.  Leonh.  in  Stutt- 
gard. 8vo.  4  vols.  pp.  2998.  Zullichau,  Gottlob  Benj.  Frommann, 
1734-1740. 

Salig,  134.  Christian  August  Saligs  Vollstandige  Historie  der  Augspur- 
gischen  Confession  und  derselben  Apologie,  aus  bewahrten  Scriben- 
ten,  und  gedruckten  zum  Theil  auch  ungedruckten  Documenten 
genommen,  In  den  ersten  drey  Buchern,  nach  chronologischer 
Ordnung,  Biss  auf  den  Anno  1555  geschlossenen  Religions-Frieden 
fortgefuhret.  Und  im  vierdten  Buche  mit  einer  ausfiihrlichen  His- 
toria  Litteraria  und  Polemica  versehen.  3  Bde.  4to.  pp.  3300. 
Halle,  1730,  1733,  1735. 

Schmidt,  432.  Historische  Untersuchung  der  Frage  ;  Ward  das  Chris- 
tenthum  in  Bb'hmen  von  Methud  nach  den  Grundsatzen  der  grie- 
chischen  oder  lateinischen  Kirche  eingef  uhret  ?  Von  Chr.  Samuel 
Schmidt,  Pfarrer  zu  Konigshayn.  8vo.  pp.  100.  Leipzig,  P.  G. 
Kummer,  1789. 

Schweinitz,  223.  The  Moravian  Episcopate.  By  Edmund  de  Schwei- 
nitz.     8vo.  pp.  28.     Bethlehem,  1865. 


48 

Schweinitz,  223.  The  Catechism  of  the  Bohemian  Brethren.  Trans- 
lated from  the  old  German,  with  an  Introduction.  By  Edmund  de 
Schweinitz.     8vo.  pp.  16.     Bethlehem,  1869. 

98  &  117.     A  History  of  the  Unitas  Fratrum,  from  its  overthrow 

in  Bohemia  and  Moravia  to  its  renewal  at  Herrnhut,  1627  to  1722. 
By  Edmund  de  Schweinitz,  S.  T.  D.,  Bishop  of  the  Church.  8vo. 
pp.  16.     Bethlehem,  1877. 

Seifferth,  383.  Church  Constitution  of  the  Bohemian  and  Moravian 
Brethren.  The  original  Latin,  with  a  translation,  notes,  and  intro- 
duction by  B.  Seifferth,  Bishop  of  the  Brethren's  Church,  pp.  200. 
London,  Wm.  Mallalieu  Sf  Co.,  1866. 

Sexstetter,  170.  /Egidii  Sexstetters  Beitrage  zur  biJhmiseh-und  mahris- 
chen  Bruderhistorie.  Oder  historische  Abhandlung,  Ob  die  heuti- 
gen  bohmisch-und  mahrischen  Bruder,  oder  die  so  genannten 
Herrnhuter  sich  billig  bohmischer  Martyrer  rlihmen  Kbnnen.  Nebst 
einen  grundlichen  Nachricht  von  dieser  Sekte.  8vo.  pp.  340. 
Prag,  Johann  Mangoldt,  1781. 

Sturm,  196.  Kratke  ozwanii  Doktora  Wacslawa  Ssturma,  protikra- 
tickemu  ohl&ssenii  Gednoty  Waldenske  neb  Boleslawske. 

Wytisstene,  S.  Powoseniim  Wysoce  Dustoguehow  Bohu  Otce, 
oswiiceneho  Kniizete,  pana,  P.  Martina  Arcybistupa  Prazsteho. 
4to.  pp.  204.      (Prag),  1584. 

196.     Kratke  Spis  o  gednote  Bratrii  Waldenskych  gestsize  z  Bo- 

hagest,  sebrany  z  Knihy  Wysoce  vceneho  muze  Doktora  Wacslawa 
Ssturma  z  Teyna  Dobrohostowa  Doktora  Pijsma  Swateho.  4to. 
pp.  52.     Prazstem  (Prag)  Letha  Pane,  1585. 

Sumawsky,  125.  Ziwot  Jana  Augusty  starsjho  a  sprawce  gednoty 
braferske  w  Cechach.  Sepsal  Jan  Blahoslaw,  wydal  Jos.  "VV.  Franta 
Sumawsky.     8vo.  pp.  136.     W.  Praze,  1837. 

Verbeck,  229.  Kurtzgefaszte  Geschichte  der  alten  und  Neuen  Brlider- 
Unit'at.     Von  J.  W.  Verbeck.     8vo.  pp.  156.     Gnadau,  1857. 

Wattenbach,  163.  Beitraege  zur  Geschichte  der  Christlichen  Kirche  in 
Maehren  und  Boehmen.  Von  Wilhelm  Wattenbach.  8vo.  pp.  62. 
Wien,  Carl  Ceroid,  1849. 

Whately,  422.  The  Gospel  in  Bohemia.  Sketches  of  Bohemian  Reli- 
gious History.  By  E.  Jane  Whately.  8vo.  pp.  190.  The  Reli- 
gious Tract  Society.     London  (1876). 

Zahn,  50.  Die  Geistlichen  Lieder  der  Briider  in  Bcihmen,  Mahren  und 
Polen  in  einer  Auswahl,  fiir  cine  Singstimme  mit  Begleitung  des 
Harmoniums  oder  des  Klaviers  eingerichtet  von  Johannes  Zahn. 
4to.  pp.  70.     Nurnberg,  1875. 

Zeysinck,  882.  Eynsende  BrictF  der  bruder  aus  Behem  die  mann  bis 
hieher  Pickarten  unnd  Waldenser  genant  an  den  grosmechtigen  herrn 
herrn  Ludwig  Ungarischen  unde  Behemischen  Konig  gesant  ym  iar 


49 

1525.  Verdolmetzt  vom  Behemischem  yns  Deutzsche  durch  Johan- 
nem  Zeysinck.     4to.  pp.  16. 

Zezschwitz,  218.  Die  Katechismen  der  Waldenser  und  Bohmischen 
Briider  als  Documente  ihres  wechselseitigen  Lehraustausches. 
Kritische  Textausgabe  mit  Kirchen  und  literargeschichtlichen  Unter- 
suchungen  von  Gerhard  von  Zezschwitz,  Dr.  &  Prof,  der  Theo- 
logie.     8vo.  pp.  280.     Erlangen,  Theodor  Blcesing,  1863. 

Ziegler,  42.  In  hoc  volumine  hsec  continentur  Duplex  Cofessio  Val- 
densiu  ad  Begem  Vngarie  missa.  Augustini  de  Olomycz  Epistole 
cotra  pfidiam  Valdensium.  Ejusdem  Doctoris  bine  Littere  ad  Be- 
giam  Majestate  de  Heresi  Valdensium.  Excusacio  Valdensium 
cotra  binas  litteras  Doctoris  Augustini.  Jacobi  Zigleri  ex  Landau 
Bauarie  contra  Heresim  Valdensium  Libri  quinq.  Fo.  pp.  340. 
Melchiorq  Loterus  cius  Lypsensis  exeussit  Anno  M.D.XII. 


298.  Kurze  Darstellung  der  Geschichte  der  alten  bohmisch-m'ahrischen 
Briiderkirche,  mit  besonderer  Riicksicht  auf  das  Leben  und  Wirken 
der  Bischofe  Horn,  Augusta  und  Comenius.  8vo.  pp.  140.  Bunz- 
lau,  J.  B.  Poll. 

486.  Bilder  aus  der  Geschichte  der  Alten  Bohmisch-M'ahrischen  Briider- 
Kirche.     pp.  432.     Zittau,  Johann  Gottfried  Seyfert. 

87.  Codex  Strahoviensis.  Mit  Todtenbuch  der  Geistlichkeit  der  Boh- 
mischen Briider.  Herausgegeben  von  Joseph  Fiedler.  8vo.  pp. 
100.     Wien,  1863. 

613.     Erzahlungen  aus  der  alten  Brudergeschichte.     8vo.  pp.  142. 

436.     The  same,  translated  into  English.     8vo.  pp.  132. 

393.  Die  Gedenktage  der  alten  Briider- Kirche,  nebst  einem  Anhange. 
Neue  unver'anderte  Auflage.  8vo.  pp.  160.  Gnadau,  E.D.  Hans, 
1848. 


VI. 

THE  ANTI-REFORMATION,  OR  PERSECUTION  OF 
THE  BRETHREN  BY  FERDINAND  THE  SECOND 
OF  AUSTRIA,  AND  EVENTS  LEADING  THERETO. 


Daum,  229.  Die  Verfolgungen  der  Evangelischen  in  Bohmen.  Eine 
ernste  Warnung  fiir  alle  Evangelischen.  Von  Hermann  Daum. 
8vo.  pp.  96.     Darmstadt,  Eduard  Zemin,  1860. 

Frind,  69.  Die  Protestantisirung  und  Rekatholisirung  des  bohmischen 
Niederlandes.  Ein  Beitrag  zur  Kirkengeschichte  Bohmens,  von  P. 
Anton  Frind.     4to.  pp.  38.     Leitmeritz,  1856. 

Gindely,  157.  Geschichte  des  Bohmischen  Aufstandes  von  1618  (und 
des  dreissigjahrigen  Krieges)  von  Anton  Gindely.  Erster  Band. 
8vo.  pp.  502.  Prag,  F.  Tempsky,  1869.  Zweiter  Bd.  pp.  458. 
Prag,  F.  Tempsky,  1878. 

Helfert,  163.  Eine  patriotische  Riigeund  ein  Bruchstiick  aus  Slawata's 
grossem  Geschichtswerke.  Von  Jos.  Alex.  Freiherrn  von  Helfert. 
8vo.  pp.  20.     Wien,  1858. 

Knapp,  796.  Oesterreichische  Exulantenlieder  evangelischer  Christen 
aus  der  Zeit  des  dreiszigjahrigen  Krieges.  Mit  geschichtlichem 
Vorwort  und  einem  Anhang  'ahnlicher  Lieder  herausgegeben  von 
Albert  Knapp,  Stadtpfarrer  zu  St.  Leonhard  in  Stuttgart.  12mo. 
pp.  75.     Stuttgart,  J.  F.  Steinkopf,  1861. 

Lundorp,  279.  Bb'hmischer  und  Teutscher  Krieg  das  ist  Warhafftige 
beschreibunge  Aller  Geschieten,  und  handlungen,  welche  under 
beyden  Kaysern  Matthia  und  Ferdinando  II.  So  wol  im  Konig- 
reich  Bblieim  als  auch  in  andcrn  Landern,  Zeit  wehrendem  Bohmis- 
chen und  Teutschen  Krieges  vom  Jalir  1618  bis  1630.  Durch  Cas- 
parum  Lundorpium  in  Truck  gegeben.  4to.  pp.  82.  Franckfurt 
am  Mayn.     Im  Jahr  1630. 


51 


Mansfield,  603.     The  Appollogie  of  the  illustrious  Prince  Ernestus, 
Earle  of  Mansfield,  &c.     Wherein  from  his  first  Entertainment,  are 
laid  open  the  Occasions  of  his  Warres  in  Bohemia,  Austria,  and  the 
Palatinate,  with  his  faithfull   services   to  the  King   of  Bohemia. 
Translated   out   of   the   Originall  French   coppie.     4to.   pp.    76. 
Printed  at  Heidelbergh.     1622. 
Mliller   149      Fiinf  Bucher  vom  Bohmischen  Kriege  in  den  Jahren  1618 
bis  1621,  nach  handschriftlichen  Quellen  des  Koniglich  Sachsischen 
Haupt-Staats-Archivs    herausgegeben  von   Karl    August    Muller. 
8vo   pp.  516.     Dresden  und  Leipzig,  1841.     (2  copies.) 
Pescheck    253      Geschichte  der  Gegenreformation  in  BShmen.     Nach 
Urkunden    und    anderen    gleichzeitigen    Quellen    bearbeitet  von 
M.  Christian   Adolph  Pescheck.     Zweite   ausgabe.     2  bde.     8vo. 
pp.  1104.     Leipzig,  1850. 

146      The  Reformation  and  Antireformation  in  Bohemia.     From 

the  German  of  C.  A.  Pescheck,  D.D.     2  vols.  8vo.  pp.  902.     Lon- 
don, Houlston  Sf  Stoneman,  1846. 

64      Die  Bohmischen  Exulanten  in  Sachsen.     Zur  beantwortung 

der'historischenPreisfrage,    "  Untersuchung  der  bis  zur  Mitte  des 

XVII  Jahrhunderts  stattgefundenen  Uebersiedelung   aus  Bohmen 

'    nach  Sachsen,  und  der  Folgen,  welche  diese  fur  Sachsens  Cultur 

gehabt  haben."     Von  Christian  Adolph  Pescheck,  Archidiaconus  zu 

Zittau.     Fo.  pp.  176.     Leipzig,  lei  S.  Hirzel,  1857. 

Scheible  771      Fliegenden  Blatter  des  16  und  1 7  Jahrhunderts,  in  soge- 

naniten  Einblatt-Druckenmit  Kupferstichen  und  Holtzschnitten. 

Politischen  und  religiosen  caricatur.     Aus  den  Schatzen  der  Llmer 

Stacltbibliothek  wort  und  bildgetreu  herausgegeben  von  J.  Scheible. 

12mo.  pp.  334.     (Mit  88  Tafeln.)     Stuttgart,  1850.  _ 

299      Apologia,  oder  Protestation  aller  dreyer  des  Kbnigreichs  Bohaimb 

den  Leib,  und  Blut  unsers  Herrn  Jesu  Christi  under  bayder  Gestalt 

empfangender   Standt.      Ausz   was  fur  Ursachen   Sie  haben  em 

gewisse  Defension  und  Beraitschafft  anordnen  miissen.     4to.  pp.  24. 

Mit  Ihr  Khaysz  :   Mayestadt  Antwort  an  die  Subutraque.     pp.  4. 

Prag,  1618.  .',      , 

308      Kurtzer  Bericht  unnd  Ableinung  der  Beschwerungen,  welche  den 

Evancelischen  Standen  im  Konigreich  Bohem  zu  dero  Unghmpft 

beygemessen  werden  wollen.      Sampt    Kaysers  Eudolphi    denen 

Evangelischen    Standen  in    Boheim  ertheilten    Mayestat    Bneff. 

4to   pp    22.     (Prag)  GedrucktimJahr  Christi,  1618. 

317      Behemischer  Landtag,  Welcher  im  Jahr  1609.     Montags  nach 

'     Rogationum  auffm  Pragerschlosz  gehalten  und  hernach  In  gegen- 

wortigkeit  des  Keysers  Eudolphi  des  Andern,  Von   alien  dreyen 

Standen  des  Behemischen  Eeichs  bewilliget  und  beschlossen  worden. 


52 

4to.  pp.  176.     Gedruckt  zu  Leipzig,  Durch  Jacobum  Popporeich, 
1612. 

320.  Variorum  Discursuum  Bohemicorum  Nervus  :  New  umbcgossene, 
und  mit  mehrerm,  auch  hellerm  lautendem  Klang  ausz — gefertigte 
Hussiten  Glock  :  welche  zugleich  Frieden  und  Sturraleutet :  und 
nicht  nur  die  Bohmisehe,  sondern  alle  Evangelische  St'ande  ermahnet 
und  warnet.  Durch  H.  Johan  Hussen  redivivum  genandt  Martyr. 
(In  13  numbers.)     4to.  pp.  324.     Prag,  1619  &  1620. 

321.  1.  Apologia,  oder  entsehuldigungs  Schrifft ;  Aus  was  fur  unver- 
meidlichen  ursachen  alle  drei  Stende  des  loblichen  Konigreichs 
Bohaimb,  Subutraq ;  ein  Defension  werck  anstellen  lniissen.  4to. 
pp.  32.     Prag,  Samuel  Adam  Weleslawin,  1618. 

2.  Grundtlicher  beweisz,  das  die,  zu  den  Geistlichen  Glittern  und 
Clostern  gehorige  Unterthanen,  nach  auszweisung  des  Majestat- 
briffs,  und  zwischen  den  Standen  sub  una  und  utraq,  geschehener 
Vergleiehung  befiigt  seyn  und  guttrecht  haben,  das  sie  ihnen  wie 
auchlhr:  Kay:  May:  Unterthanen  auff  deroselben  H err sehafften 
zft  ihren  Gottesdienst,  Kirchen  auffbawen,  und  Gott  geruhiglich 
dienen  mogen.     4to.  pp.  10.     Prag,  S.  A.  Weleslawin,  1618. 

3.  Ober  und  nider  Enserich,  wie  auch  Bohemisch  Journal.  Das 
ist  ;  Kurtze  und  warhaffte  Beschreibung,  alles  dessen,  was  nach 
dem  zu  Ulm,  zwischen  den  Catholischen,  und  unierten  Protestieren- 
den,  im  Landt  ob  :  und  under  der  Ensz,  auch  in  Oesterreich  und 
Boheimb,  zugetragen,  &c.  4to.  pp.  86.  Munchen,  Raphael  Sa- 
deler,  1621. 

322.  1-  Treuhertiziger,  Wolgemeynter  Discurs,  Ob  bey  denen  aufz  der 
Bohemischen  Unruhe  entstandenen  extremiteten,  keine  mittel  zu 
finden,  dem  beschwerlichen  Unwesen  zu  helffen  und  raht  zu 
schaffen?     4to.  pp.  72.     Gedruckt  Im  Jahr  1620. 

2.  Evidentia  Causae  Bohemicae.  Qua  Ferdinandi  II.  Cassaris  le- 
gitima  abdicatio,  et  Frederici  Palatini  justa  electio,  breviter  &  suc- 
cincte  demonstrata.     4to.  pp.  76.     Anno  1626. 

323.  1.   A  reprint  of  "  Apologia,"  No.  321,  together  with — 

2.  Die  andere  Apologia  der  Stande  desz  Konigreichs  Boheimb, 
so  den  Leib  und  Blut  unsers  Herrn  und  Heylandes  Jesu  Christi 
unter  beiden  Gestallt  empfahen.  Ausz  der  Bohmischen  Sprach 
versetzt,  vermehrt  und  verbessert.     4to.  pp.  722.     Anno  1619. 

3.  Wittenbergischer  Theologen,  in  Gottes  Wort,  und  desz  Herrn 
D.  Lutheri  Schrifften  begrlindte  Informatio,  ob  ein  Lutherischer 
Furst,  der  Kays.  May.  wider  die  Boheimben,  als  Evangelischen, 
assistentz  zu  leisten  Schuldig.  4to.  pp.  16.  Gedruckt  im  Jahre 
1620. 

323  b.  Die  Grosse  oder  Andere  Apologia.  Sampt  den  darzu  geho- 
rigen  Beylagen.     4to.  pp.  446.     M. DC. XIX. 


53 

324.  1.  Deductio  das  ist  nothwendige  Ausfiihrung,  Bericht  und  Erzeh- 
lung,  deren  Ursachen  und  Motiven :  darumb  Kayser  Ferdinandus 
der  ander,  nach  todlichem  Abgang  weyland  Kayser  Matthias,  des 
Regiments  im  Konigreieh  Boheimb  verlustigt :  und  wodurch  die 
Lander,  zu  der  Wahl  itzt  regierender  Kbniglichen  Mayestat  in 
Boheimb,  vermage  ihrer  Freyheiten,  zuschreiten  bewogen  und 
getrungen  worden.     4to.  pp.  296.     1620. 

2.  Beylagen,  die  zu  der  Deduction  Schrifft  gehorig,  und  darinnen 
allegerit  werden.     4to.  pp.  166. 

3.  Relatio  persecutiones  qua?  in  Stiria  &c.  instituta  &  peracta  est. 
Autore  Amando  Hanavero.     4to.  pp.  26. 

4.  Extract  von  Probst  Jacoben  zu  Stayntz  in  Steyr  wegen  Reli- 
gions verfolgung  in  Steyermarck,  Karndten  und  Crain.  4to.  pp.  90. 
1607. 

5.  Jus  hereditarium  et  legitima  successio  in  regno  Bohemias,  Fer- 
dinandi  II  Austriaci,  nunc  Imperatoris  Augusti  &c.  4to.  pp.  48. 
Augustas  vindelicorum,  apud  Saram  Mangiam,  1620. 

6.  With  6  other  pamphlets  for  &  against  the  claim  of  Frederick 
(chur  Pfalz)  to  the  crown  of  Bohemia.     4to.  pp.  222.     Anno  1620. 

325.  1  •  Der  KSnigl :  May  :  in  Bohmen  Bericht  und  Erklarung,  wider 
die  unter  dem  Nahmen  der  Kays  :  May  :  auszgangene,  und  ferners 
angedrcete,  nichtige,  wider  Rechtliche  verbotene  Mandata  und 
Declarationes  die  Cron  Bbheim  betreffendt.  4to.  pp.  20.  Prag, 
1620. 

2.  Furstl :  Anhaltische  geheime  Cantzley,  Das  ist :  begriinde 
anzeig,  der  verdeckten,  unteuschen,  nachtheilgen  Consilien,  Anschlag 
und  Practiken,  welche  der  correspondierenden  Union  Haupter  und 
Directores,  in  der  Bohmischen  Unruhe,  zu  derselben  Cron,  auch  des 
H.  Bbmischen  Reichs  hochster  Gefahr  gefiihrt,  und  ausz  Sonderbarer 
Verordnung  Gottes,  durch  die  den  8  November  jiingst  furgangene 
ernstliche,  nambhaffte  Bbheimische  Niderlag  vor  Prag,  in  der  Anhalt- 
ischen  gehaimen  Cantzley  in  originali  gefunden  und  der  Welt  kund- 
bar  worden.     4to.  pp.  258.     Getruckt  im  Jahr  1621. 

3.  Ander  theil  Anhaldischer  Cancelley:  das  ist  Griindtliche 
widerlegung  und  Bestraffung  der  hiebevor  in  Latein  ausgangner 
Spanischer  Cancelley  und  Teutschen  Prodromus,  &c.  4to.  pp.  230. 
Im  Jahr  1624. 

4.  Schutz  der  Anhaltischen  gehaimen  Cantzley  oder  deren 
dritten  Thail.     4to.  pp.  152.     1624. 

5.  Acta  Secreta :  das  ist,  Der  unierten  Protestierenden  Archif. 
Zu  rettung  der  Anhaltischen  Cantzley  wider  einen  darwider  ge- 
machten  falschen  Bericht.     4to.  pp.  222.     A.  D.  1628. 

6.  Appendix  ;  das  ist  zu  hievorgehendem  Tractat  gehorige  Origi- 
nal Schreiben.     4to.  pp.  394.     1628. 


54 

7.  Prodromus,  oder  Vortrab  Nothwendiger  Rettung  vornolimer 
evangelischen  Hohen  und  Nidern  Stands  wider  die  verfalschte  also 
genante  geheimbe  Anhaltisehe  Cantzley.  4to.  pp.  56.  Gedruckt 
im  Jahre  1G22. 

8.  Der  Rom  :  Spanischen  Cantzley  Naehtrab :  alien  Evange- 
lischen zur  trewhertzigen  warming,  in  offentliehen  truck  gegeben. 
4to.  pp.  118.     Anno  1624. 

9.  Der  Rom :  Spanischen  Cantzley  Appendix.  Oder  Kijnig- 
licher  Bohmischer  Friedens  Zeug.     4to.  pp.  84.     Anno  1625. 

10.  Strich  durch  die  Spanische  Cantzley  :  von  Ludwig  Camerario 
Nnnmer  Cantzlem  in  Bb'haim,  noch  Raht  in  Haidelberg,  &c.  4to. 
pp.  64.     Brugghofen,  Victor  Hauszreicli,  1624. 

11.  Justitia  Cajsarea  Imperialis,  circa  declarationem  Banni,  contra 
Comitem  Palatinum  Electorem,  &  circa  nuperam  Executionem, 
contra  Captivos  Pragenses.     4to.  pp.  88.     Anno  1622. 

12.  Deductio  nullitatum  quibus  proscriptionem  in  Aula  Impera- 
toria  contra  Electorem  Palatinum  decretam,  &c.  4to.  pp.  24. 
Anno  1621. 

13.  Achts  Spiegel,  darinnen  die  Nichtigkeit  der  partheylichen 
Achtserkl'tirung  wider  PfaltzgrafFen  Friderichen  Churflirsten  grlind- 
lich  entdecket  wird,  &c.     4to.  pp.  200.     Mannheimb,  1622. 

14.  Spanischer  Wolffsmagen.  Oder  trewhertzige  und  wohl- 
meinendc  Warnung  vor  demselben.  Darinnen  der  Spanier  und 
Jesuiter  Vorhaben  und  Practicken  entdecket,  &c.  4to.  pp.  32. 
1625. 

15.  Newer  Discurs  von  der  Oesterreichischer  Macht,  von  einen 
Spanischen  Unterthanen.     4to.  pp.  32.      Anno  1626. 

326.  Furstl :  Anhaltisehe  gehaimbe  Cantzley.  Editio  secunda  &  Cor- 
rection    4to.  pp.  392.     Gedruckt  im  Jar  1621. 

328.  a.  1.  Extract  Ausz  dem  von  der  Rom.  Kay.  May.  &c.  als  Konigs 
in  Bohemen,  &c.  den  Evangelischen  Landst'anden  in  der  Schlesien 
ertheilten  Majestatbrieff.  2.  Desz  Herrn  Bischoffs  zu  Preszlau,  &c. 
dawider,  bey  berurten  Landst'anden,  gethane  SchrifFtliche  Protesta- 
tion. 3.  Und  von  denselben  darauff  erfolgte  Defension.  4to.  pp. 
20.     Gedruckt  im  Jahr  1610. 

b.  Bericht  und  Erzehlung :  des  Imbgangs  Feyer  und  Frewden 
Fest,  so  zu  Rom  gehalten  worden,  wegen  des  erlangtcn  Sigs  und 
Victor!,  wider  die  Rebellen  desz  Konigreichs  Bohem.  Den  8  May, 
1622.     4to.  pp.  16.     Augspurg,  bey  Johann  Ulrich  Schonigk. 

329.  A  most  true  Relation  of  the  late  Proceedings  in  Bohemia,  Ger- 
many, and  Hungaria.  Dated  the  1,  the  10,  and  13th  of  July,  this 
present  yeere  1620.  As  also  of  the  happie  Arrivall  of  Sir  Andrew 
Gray  into  Lusatia.  Together  with  the  Articles  of  Peace  betweene 
the  Catholikes  and  the  Princes  of  the  Reformed  Religion  in  the  City 


55 

of  Ulme,  the  third  of  July  last.     Faithfully  translated  out  of  the 
high  Dutch.     4to.  pp.  22.     Dort,  1620. 

330.  Griindtliche  Anzeig,  was  zwischen  Chur-Pfalz  und  Bayrn  in 
jetziger  betrubten  Boheimischen,  und  durch  dieselb,  fast  im  gantzen 
Heil :  Rom :  Reich,  auch  in  den  benachbarten  Landen  entstandener 
Unruhe,  gehandlet  und  tractiret  worden,  &c.  4to.  pp.  134.  Miin- 
chen,  Anna  Bergin,  1621.  * 

331.  !•  Bomischen  Sachen.  Ferrnere  vertrewliche  communication  das 
Bohmische  Religionwesen  betreffend.     4to.  pp.  20.     1618. 

2.  Der  Ursachen  warum  die  Herren  Stande  der  Cron  Boheimb 
Ihre  Durch,  Ertzherzog  Ferdinandum,  &c.  Zu  ihrem  Konige  nicht 
kbnnen  annemen,  noch  erkennen,  &c.     4to.  pp.  14.     1619. 

3.  Rathliches  Bedenken  uber  die  Bohmischen  Unruhen,  &c. 
4to.  pp.  57.     Anno  1619. 

4.  Gnadigste  Antwort  die  der  Churfurst  und  Hertzog  zu  Sachssen, 
des  Konigreichs  Bohmen  Abgeordneten  schrifftlich  ertheilen  lassen, 
&c.  &c.     4to.  pp.  22.     1620. 

5.  Antwortschreiben ;  der  Bohaimischen  Standt  an  Maximilian 
Herzog  in  Bayrn.     4to.  pp.  6.     Augspurg,  1620. 

6.  Unser  Friderichs  Von  Gottes  Gnaden  Konigs  in  Bb'heim,  &c. 
OfFen  Auszschreiben,  Warumb  Wir  die  Cron  Boheim,  und  der  in- 
corporirten  Lander  Regierung  aufF  Uns  genommen.  4to.  pp.  24. 
Prag,  1619. 

7.  Pr'ageriscbe  Execution,  Das  ist :  Griindliche  Relation,  welcher 
gestalt  auff'  der  Rom.  Kays.  Mayest  gnedigisten  Befelch  und  Ve- 
rordnung  die  Bohemischen  gewesenen  Directores,  von  Grafen, 
Herren,  Ritter  und  Biirgerstands  Personen,  Montags  den  11  (21) 
Junij,  dieses  1621  Jahrs,  in  der  Koniglichen  Hauptstadt  Prag  seynd 
justificirt  und  hingerichtet  worden.     4to.  pp.  14. 

332.  !•  Bohmische  Biebel,  oder  Schaw  Spiegel,  &c.  So  ausz  Heyliger 
SchriefFt  zusammen  verfasset,  sehr  trbstlich  zu  lesen.  4to.  pp.  16. 
Prag,  Johannes  Armgart,  1620. 

2.  Artickel  welcher  in  aller  dreyer  Herren  Stande  des  Kbnigreich 
Boheim,  berahtschlaget,  und  geschlossen  worden  sein,  im  Jahre  1619. 
4to.  pp.  120.     Prag,  Daniel  Carolides  von  Carlsberg. 

333.  Bohemicum  Catharticum,  oder  Bbhmisch  Purgierpulver,  in  wel- 
chem  Hochwichtige  Schrifften  so  in  werender  Bohmischen  unruh, 
vor,  Inn  und  nach  der  Cronung  ihres  Konigs  Friderici,  &c.  auszge- 
fertiget  und  verhandelt  worden  zu  finden.  4to.  pj).  94.  Gedruckt 
im  Jahr  1620. 

403.  1.  Fernere  vertravliche  Communication,  das  Bohmische  Religion- 
wesen betreffend.     4to.  pp.  20.      1618. 

2.  Copien  etlicher  denckwurdigen  Schrifften  von  Ferdinand  II 
und  die  Herren  Churfursten  am  Kon.  Mayest.  in  Bohmen,  Pfalz- 
grafen,  &c.     4to.  pp.  64.     Anno  1620. 


56 

3.  Johannis  Ziska  von  Kelch,  General  Oberstens  der  Evange- 
lischen  in  Bohmen  Mandat  und  Vermahnung  an  Aller  recht  glaubige 
Christen  im  Konigreich  Bohmen.     4to.  pp.  8.     1620. 

4.  Consilium  ad  Electores,  Principes,  Comites,  Nobiles,  ac  Res- 
publicas  Evangelicas.  Oceasione  Bohemicae  alterationes  Anno  1618. 
4to.  pp.  16.     Impressum  Cosmopoli,  1621. 

472.  Lamentatie  des  Pfaltz  Graeffouer  syn  Gepretendeerde  Croon  von 
Bohemen,  Gheschreuen  inde  stadt  Praeghe  den  lesten  November 
1620.  Overghesedt  oot  de  Hooch-Duytsche  sprake  in  onse  Neder- 
lantsche  Tale.  Eerst  Ghedruekt  in  December,  1620.  (Sm.  4to. 
pp.  8.)     T'Hantwerpen,  By  Abraham  Verhoeven. 

472.  La  grande  cruaute  et  tyrannie  exercee  en  la  personne  de  Reve- 
rend Pere  en  Dieu,  Jean  Sareander  de  Holoshouen  en  Moravie, 
province  de  Boeme,  par  les  pervers  Heretiques  &  infidelles.  Ensem- 
ble les  miracles  qu'il  a  faict  apres  sa  mort.  12mo.  pp.  14.  A  Lyon, 
Francis  Yvrad,  1621. 

501.  Juramentum,  quod  hodierna  die  Sacerdotes  consistoriani  sub 
utraque,  in  regno  Bohemias,  Archiepiscopo  Pragensi  prsestare  te- 
nentur.     4to.  pp.  6.     Anno  1609. 

797.  Ein  Tag  aus  der  bohmischen  Geschichte.  12mo.  pp.  104.  Leip- 
zig, Fr.  Wilhelm  Grunow.     1845. 


VII. 

THE  LINK  BETWEEN  THE  ANCIENT  AND  MODERN 
CHURCHES  OF  THE  BRETHREN  FORMED  BY 
THE  LIVES  AND  LABORS  OF  THE  BISHOPS 
COMENIUS  AND  (HIS  GRANDSON)  JABLONSKI. 


Comenius,  841.  Manualnjk,  aneb  Gadro  cefe  Biblj  Swat§,  Suminu 
wsseho,  co  Buh  Lidem  I,  k  Werenj  wygewif.  II,  k  Czinenj 
porucif.  Ill,  k  Ocekau&nj  zaslibif.  Piln§  a  gasne  obsahuajcy. 
Misto  nowe  swjce  sedjcym  gesst6  w  temnostech  Zpusstenj  sweho 
Cyrkwe  cesk6  ostatkum  podane.  \_A  handbook  of  the  marrow  of 
the  holy  Bible;  the  sum  of  what  God  has  revealed  for  man  to  be- 
lieve; commanded  him  to  do;  and  taught  him  to  expect."]  By  John 
Amos  Comenius.  12mo.  pp.  934.  Amstelodami,  Gabriele  a  Roy. 
1658. 

769.     Kirchen-Ordnung,  wie  sie  in   der  vereinigten  Bohmischen 

Brliderschafft  gehalten  wird.  Newlich  aus  dem  Bohmischen  ver- 
deuscht  (by  J.  A.  Comenius  ?).  12mo.  pp.  170.  Polnischen  Lissaw, 
1633. 

806.    Ratio  Discipline  ordinisque  Ecclesiastici  in  Unitate  Fratrum 

Bohemorum.  Ad  antiquum  exemplar  recusa,  Notisque  illustrata. 
Cum  prsemissa  de  Ecclesise  Bohemicas  ortu,  progressu,  mutationi- 
busque  historiola.  Et  subjuncta  ad  Ecclesias  parasnesi.  De  J.  A. 
Comenius,  Moravus.  12mo.  pp.  174.  Amsterodami,  Christophori 
Cunradi.     Anno  1660. 

180.  Jo.  Amos  Comenii  Eccl.  FF.  Boh.  Episcopi,  Historia  Fra- 
trum Bohemorum,  eorum  ordo  et  disciplina  Ecclesiastica,  ad  eccle- 
sise  recte  Constituendse  exemplar,  cum  Ecclesias  Bohem.  ad  An- 
glicanam  Paranesi.  Accedit  ejusdem  auctoris  Panegersia,  sive 
excitatorium  universale,  ad  cuiusuis  ordinis  &  loci  in  Europa  viros, 
quo  salubria  suppeditantur  consilia,  &c.     Ex  opere  ejus,  ut  vocat 


58 

Fansophico,  nondum  editio  desumtum.  Prsemissa  est  prcfatio  Jo. 
Francisci  Buddei  P.  P.  4to.  pp.  324.  Halse,  Typis  et  imp.  Or- 
phanotrophii,  1702. 

Comenius,  631  &  705.  Kurz-gefaszte  Kirchen-Historie  der  Bohmischen 
B ruder,  wie  solehe  Johann  Amos  Comenius,  weyland  letzter  BisehotF 
der  vereinigten  Brlider-Gemeine  in  Bbhmen,  Lateinisch  beschrieben, 
hernaeh  aber,  um  des  erbaulichen  Inhalts  willen,  Nebst  einem 
Glaubens-Bekanntnisz,  Etlichen  zur  Erlaiiterung  dienlichen  Biuefen, 
und  der  furtrefi'liehen  Kirchen-Ordnung  derselben,  ins  Teutsche 
ubersetzet.  8vo.  pp.  536.  Schwabach,  Johann  Jacob  Enderes, 
1739. 

842   &   843.     Historia  persecutionum   Ecclesiaj  Bohemiea3,   Jam 

inde  a  primordiis  conversions  sua?  ad  Christianismum,  hoc  est,  Anno 
894  ad  Annum  usque  1632  Ferdinando  Secundo  Austriaeo  regnante. 
In  qua  Inaudita  hactenus  Arcana  politico,  consilia  artes,  prcesen- 
tium  bellorum  verce  causm  if  judicia  horrenda  exhibentur.  Nunc 
primum  edita  cum  duplici  Indice.  18mo.  pp.  474  (Amsterdam) 
Anno  Domini  1648. 

830.      Kurtzer    Historischer  BegrifF,    der  Verfolgungen,    welche 

liber  die  Bohmische  Kirchen  ergangen,  von  dem  anfang  ihres 
Christenthums,  das  ist,  von  dem  894  Jahr,  von  der  Geburt  Christi, 
des  Herren,  gezellet,  bisz  auff  das  Jahr  1632.  Zuvor  in  Latein- 
ischer  Sprach  auszgegangen,  nun  aber  in  die  Teutsche  Sprach  uber- 
gesetzet.     18mo.  pp.  692.     Gedruckt  im  Jahr  Christi  1650. 

826.  The  History  of  the  Bohemian  Persecution,  from  the  begin- 
ning of  their  conversion  to  Christianity  in  the  year  894,  to  the  year 
1632,  Ferdinand  the  2d  of  Austria  Reigning.  In  which  the  unheard 
of  Secrets  of  policy,  Arts,  and  dreadfull  Judgements  are  exhibited. 
12mo.  pp.  384.     London,  John  Walker,  1650. 

790.     Hystoria  O  Protiwenstwjch  Cyrkwe   Czeske,  lined   od  po- 

catku  gegjho  na  Wjru  Krestanstau  obracenj,  vr  Leta  Pane  894,  az 
do  Leta  1632,  za  panowanj  Ferdynanda  druheho.  12mo.  pp.  432. 
Tlaceno  Leta  P.  1655. 

700.     Martyrologium  Bohemicum.     Oder  die  Bohmische  Verfol- 

lgs^Geschichte  vom  Jahr  894  bis  1632.  Ubersetzt  von  Joh. 
Theos.  Eisner.  Nebst  Vorhericht  und  Zugaben.  8vo.  pp.  624. 
Berlin,  1766. 

-  648.  Das  Persecutionsbiichlein.  Geschichte  der  Verfolgungen 
des  Evangeliums  in  Bohmen.  Nach  der  lateinischen  Original- 
ausgabe  vom  Jahre  1648,  deutsch  bearbeitet  von  Bernhard  Czer- 
wcnka.     8vo.  pp.  418.     Gutersloh,  C.  Bertelsman,  1869. 

See  also  Gossner,  No.  497,  and  Whately,  No.  422. 


59 

Comenius,  837.  Hystorya  O  Vmucenja  Smrti,  Pohrbu,  v  Wzkrjssenj, 
Pana  nasseho  Gezisse  Krysta.  Wydana  w  Lessne  Polskem  1631. 
w  Amsterodami  1663.  12mo.  pp.  504.  (With  portrait  of  Come- 
nius, the  author.}  w  Berline  v  Karka  Fridericha  Rellstaba,  Leta 
Pane,  1757. 

483,  758  &  774.     J.  A.  Comenii  Erste  Liebe.     Das  ist,  In  Gottes 

Nakmen  gethane  Vermahnung  an  die,  von  der  sogennanten  Brii- 
derlichen  Einigkeit  das  sie  sich  zur  ersten,  von  ihnen  verlassenen 
Liebe  wenden  Solten.  In  einer  Vor-und  Nachrede  zu  Joh.  Lasitii 
achten  Buck  seiner  Historie,  zur  nothigen  Warming  und  Besserung, 
in  deutscker  Spracke  mitgetkeilt.  8vo.  pp.  176.  Frankfurt  und 
Leipzig,  1743. 

461.-    Kircken,    Haus  und   Hertzens   Musica,  oder  der  Heiligen 

Gottes  auff  Erden  Erlustigungs-Kunft,  in  Singen  und  Gott  loben, 
bestekend :  Alt  und  New.  In  drey  Theil  getkeilet.  I.  Desz  Kb- 
niglickcn  Propketen  Davidis,  und  der  alten  Israelitiscken  Kircken, 
Psalmen.     8vo.  pp.  160. 

II.  M.  Jokannis  Hussi,  und  seiner  getrewen  Nackfolger,  der 
Bokmiscken  Brlider,  Geistlicke  Gesange.     pp.  288. 

III.  D.  Martini  Lutkeri,  und  Seiner  trewen  GeklilfFen,  Geis- 
treicke  Lieder.     pp.  152. 

(Arranged,  and  with  introductory  prefaces,  pp.  28,  by  J.  A. 
Comenius.)  In  Amsterdam,  Bey  Johann  Paskowsky,  und  Joh. 
Theophil  Kopydlansky.     Ira  Jakr  1661. 

428.     Lux  in  Tenebris  Hoc  est  Propketiaa  Donum  quo  Deus  Ec- 

clesiam  evangelicam  (in  Regno  Bokemise  &  incorporatis  Provinciis) 
sub  tempus  horrendse  ejus  pro  Evangelio  persequutionis,  extrema^que 
dissipationis,  ornare,  ac  paterne  solari,  dignatus  est.  Submissis  de 
statu  Ecclesiffi  in  Terris,  prsesenti  &  mox  futuro,  per  Christophorum 
Cotterum  Silesium,  Christinam  Poniatovium  Bohemum,  §■  Nicolaum 
Drabicium  Moravum,  Revelationibus  vere  divinis,  ab  anno  1616 
usque  ad  annum  1656  continuatis.  Quce  nunc  &  Vernacula  in 
Latinam  fideliter  translator  in  Dei  gloriam,  afflictorum  solatia;, 
aliorumque  salutarem  informationem,  ipsius  Oraculi  jussu  in  lucem 
dantur.  4to.  pp.  648.  (Tkus  40,  172,  96,  204,  &  136.)  Anno 
inckoandse  liberationis  1657. 

419.     Historia  Revelationum  Christophori  Kotteri,  Christince  Po- 

niatoviai,  Nicolai  Drabicij.  &  quae  circa  illas  varie  acciderunt, 
usque  ad  earundem  Anno  1657  publicationem,  &post  publicationem. 
In  conspectu  Dei  8f  Ecclesice  posita  fdeli  testificatione  ejus  qui 
(Deo  ita  disponente)  omnium  istorum  autoptes,  collector,  conservator 
editorque  fuit.  4to.  pp.  272  &  28.  Anno  1659.  (2  copies,  one 
with,  the  other  without,  the  last  28  pages.) 

791.     Revelationum  Divinarum,  In  usum  Seculi  nostri  quibusdam 

nuper  factarum,  Epitome.     Ad  cito,  quid  sibi  prozsens  terribilis 


60 

Mundi  commotio  velit  pervidendum,  indtque  serio  metum  Dei  con- 
cipiendum ;  fy  per  poznitentiam  veram  ultimum  interitum  prcevenien- 
dum;  Habac.  2  vers.  2.  Scribe  Visum  perspicue  in  Tabulis,  ut 
Percurrat  Lector.  [Historia  rerum  istarum  brevi  sequetur.] 
Anno  1663.  Sm.  8vo.  pp.  22  &  552.  Benham,  in  "  Some  account 
of  Comenius,"  prefixed  to  "  The  School  of  Infancy,"  quoting  from 
Freytag,  says  22  and  536,  which  is  erroneous.  The  pages  are  num- 
bered consecutively  22  and  548  ;  then  follow  four  supplementary 
pages  numbered  533  to  536.     Hence  the  error  of  Freytag. 

Comenius,  360.  Lux  e  Tenebris,  novis  radiis  aucta.  Hoc  est:  Solem- 
nissimaj  Divinae  Revelationes,  in  usum  seculi  nostri  facta?. 
Quibus  I.  De  Populi  Christiani  extrema  corruptione  lamentabiles 
querelas  instituuntur.  II.  Impoznitentibusque  terribilis  Dei  plagoz 
denuntiantur.  III.  Et  quomodo  tandem  Deus  (deleta  Pseudo- 
Christianorum,  Judaeorum,  Turcarum,  Paganorum,  &  omnium  sub 
Coelo  Gentium  Babylone)  novam  verb  Catholicum,  donoru  Dei  luce 
plene  coruscante  Ecclesiam  constituet ;  et  quis  jam  status  ejus 
futurus  sit  ad  finem  usqu ;  seculi  explicatur.  Per  immissas  Vi- 
siones,  &  Angelica  Divinaque  alloquia,  facta  I.  Christophoro 
Kottero  Silesio,  ab  Anno  1616  ad  1,624.  II.  Christina  Ponia- 
tovi;E  Bohemag,  Annis  1627,  1628,  1629.  III.  Nicolao  Dra- 
bicio  Moravo,  ab  Anno  1638  ad  1664.  Cum  privilegio  Regis 
Regum  $•  sub  favor e  omnium  Regum  Terrce,  recudendi  hose  ubiubi 
qentium,  dones  omnia  reddantur  nota  omnibus  sub  Coelo  jwpulis  6f 
Unguis.  4to.  pp.  1122  [viz.  Preface  dedications  &c.  48,  Kotter 
168,  Poniatovias  164,  Drabicius  536,  Index  56.  Continuation  of 
Drabicius  30,  and,  as  an  Appendix,  Dedicatory  epistles  28. 
Apology  for  this  edition  of  the  book,  92].  Annis  1664,  1665,  & 
1667. 

In  the  description  of  this  book  Benham  (No.  386,  page  152),  or 
Freytag,  from  whom  he  quotes,  omits  165  pages,  and  says  that 
Comenius,  in  the  dedication  of  Chap.  66,  has  written  his  name 
Comenio.  My  copy  reads  "Vale  &c.  9  Febr.  1629  Tuus  in 
Christo  Comenius,"  as  does  also  one  in  the  Church  Library  at 
Bethlehem,  Penn.     W.  G.  M. 

832.     J-    A.   Comenii  Physicae  ad  Lumen   Divinum  reformandae 

Synopsis.  Post  annos  k  prima  editione  28  ab  ipso  Authore  recog- 
nita,  Principiorumque  Mosaicorum  firmiori  demonstratione  aucta. 
12mo.  pp.  351.     Amstelodami,  Joan.  Janssonium,  1663. 

836.  Naturall  Philosophic  reformed  by  Divine  light ;  or  a  synopsis 

of  Physicks  :  By  J.  A.  Comenius.  With  a  briefe  Appendix  touch- 
ing diseases  with  their  general  remedies,  by  the  same  author. 
12mo.  pp.  300.     London,  Robert  and  William  Leybourn,  1651. 


61 

Comenius,  180.  Jo.  Amos  Comenii,  de  rerum  humanarum  emendatione 
consultatio  Catholica,  ad  genus  humanum  ante  alios  vero  ad  erudi- 
tes, religiosos,  potentes  Europas.     4to.  pp.  112.     Halas,  1702. 

792.     J.  A.   Comenii  Janua  Aurea   reserata  quatuor  linguarum, 

sive  compendiosa  methodus  Latinam,  Germanicam,  Gallicam  & 
Italicam.  Cum  quadruplici  Indice,  A  Nathanaele  Duvez,  in  Idioma 
Gallicum  &  Italicum  traducta.  Sm.  8vo.  pp.  622.  Lugd.  Bat. 
Ex  officina  Elsevitiorum,  1640. 

849.     J.  A.  Comenii  Janua  aurea  reserata  Linguas  Latinse.     Cum 

indice  locupletissimo.  24mo.  pp.  432.  Lugd.  Bat.  ex  Off.  Else- 
vitiorum, 1643. 

731.      Latinse   linguae  Janua  reserata.     The  Gate  of  the  Latine 

tongue  unlocked.  Per  Joannem  A.  Comenium.  With  an  etymo- 
logical index  alphabetically  disposed  by  W.  D.  8vo.  pp.  736. 
London,  Wm.  Du  Gard,  1656. 

732.     The  gate  of  languages  unlocked :  or  a  seed-plot  of  all  arts 

and  tongues  ;  containing  a  ready  way  to  learn  the  Latin  and  English 
tongue.  Translated  from  Comenius  by  Thos.  Horn  and  Joh.  Ro- 
botham.     8vo.  pp.  416.     London,  E.  Cotes,  1667. 

584.  Janua  Linguarum  reserata  Aurea :  sive  seminarium  Lin- 
guarum et  scientiarum  omnium,  a  J.  A.  Comenii  Latine  composita, 
&  ab  eodem  in  Bohemicum,  ab  aliis  vero  in  Germanicum  et  alias 
idioma  translata.  Edilio  Latine- Germanica  undecima,  Bohemica 
secunda.     4to.  pp.  512.     Pragae,  Paulus  Postrzsliacz,  1669. 

430.     Janua  linguarum  reserata  aurea,  a  Joanne  Amos  Comenio. 

Mit  dem  Bildnisse  und  der  Lebensbeschreibung  des  Verfessers  von 
Karl  Ignatz  Tham.  Sechste  Aunage.  8vo.  pp.  276.  Prag,  Gott- 
lieb Haase,  1805. 

701.      Joh.   A.   Comenii.      Orbis    Sensualium   picti   pars   prima. 

Der  sichtbaren  "Welt  erster  theil.  Das  ist  aller  vornehmsten  Welt- 
dinge,  und  Lebens-Verrichtungen,  Vorbildung  und  Benahrnung. 
8vo.  pp.  424.     Noribergaa,  Martini  Endteri,  1732. 

733.     Joh.  Amos  Comenii  Orbis  Sensualium  Pictus.     Translated 

into  English  by  Charles  Hoole,  M.  A.  12th  edition.  12mo.  pp. 
218.     London,  S.  Leacroft,  1777. 

232.     Jana  Amosa  Komenskeho  Didaktika.     8vo.  pp.  288.    Prag, 

1849. 

811.     Johan-Amos  Comenii  De  iterato  Sociniano  Irenico  iterata 

ad  Christianos  Admonitio.  Sive  pseudo-irenici,  veri  autem  Chris- 
tomastigis,  Danielis  Zwickeri,  Superbus  de  Christo  a?ternitatis 
ThronS  dejecto  Triumphus,  Virtute  Dei  dissipates  et  dissipandus. 
12mo.  pp.  216.     Amstelredami,  1661. 

775.     De  Irenico  Irenicorum.     Hoc  est :    Conditionibus  Pacis  k 

Socini  Secta  reliquo  Christiano  Orbi  oblatis,  Ad  omnes  Christianos 


62 

facta  admonitio  A  Johan-Amos  Comenio.  Sm.  8vo.  pp.  242. 
Amstelodami,  Impressi  Chr.  Gunradus,  1660. 

Comenius,  811.  Socinismi  Speculum  una  intuitu  Quicquid  ibi  creditor, 
aut  non  creditor,  exhibens.  Ex  ipsorummet  propria  Confessione 
concinnatuni — a  Johan-Amos  Comenio.  12mo.  pp.  86.  Amstelre- 
dami,  Johannis  Paskovii,  1661. 

429.     Unum  necessarium,  Scire  quid  sibi  sit  necessarium,  in  Vita 

&  Morte,  &  post  mortem.  Quod  non-necessariis  Mundi  fatigatus,  & 
ad  unum  necessarium  sese  recipiens,  senex  J.  A.  Comenius  anno 
setatis  suae  77  Mundo  expendendum  offert.  Terentius.  Ad  omnia 
a;tate  sapimus  rectius.  4to.  pp.  80.  Amsterodami,  apud  Christo- 
phorum  Cunradum,  1668. 

845.     Dasselbe.     24mo.  pp.  262.     Lipsiae,  Benjamin  Waltherum, 

1724. 

846.     Das  einige  Nothwendige,  nemlich  Wissen,  was  dem  Mens- 

chen  im  Leben,  im  Tode,  and  nach  dem  Tode  nothwendige  sey, 
■welches  der  durch  unnothige  Dinge  der  Welt  abgemattete,  und  nun 
nach  dem  einigen  Nothwendigen  Strebende  Alte  Johann  Amos  Co- 
menius in  seinem  77  sten  Jahr  der  Welt  zu  bedencken  vorleget. 
Aus  dem  Lateinischen.  Wobey  das  Leben  des  Auctoris  befindlich. 
24mo.  pp.  440.     Frauckfurt  und  Leipzig,  1755. 

748.     J-  A.  Comenii  Centrum  Securitatis,  oder  Grand  der  wahren 

Sicherheit,  das  ist  eine  deutliche  Vorstellung  wie  in  dem  einigen 
Gott  und  Ergebung  in  seinen  Willen  einzig  und  allein  die  wahre 
lvuhe  Sicherheit  und  Vergnttgen  dieses  gegenwartigen  Lebens 
bestehe.     Aus  dem  Bohmischen.     12mo.  pp.  208.     Berlin,  1736. 

758.     Dasselbe.     Leipzig,  Sam.  Benj.  Walther,  173  7. 

678.     Labyrinth  der  Welt,  nebst  gliicklichem  Ausgang  aus  demsel- 

ben.  Eine  uebersetzung.  (vom  Bohmische  von  Comenius.)  12mo. 
pp.  270.     Potsdam,  Carl  Christian  Horvath,  1781. 


Benham,  386,  The  School  of  Infancy.  An  essay  on  the  education  of 
youth  during  their  first  six  years.  By  John  Amos  Comenius. 
pp.  76.  To  which  is  prefixed  a  sketch  of  the  life  of  the  Author  by 
Daniel  Benham.     pp.  176.     London,   W.  Mallalieu  §•  Co.,  1858. 

Gindely,  91.  Uebcr  des  Johann  Amos  Comenius  Leben  und  Wirksam- 
keit  in  der  Fremde.  Von  Dr.  Anton  Gindely.  8vo.  pp.  69. 
Brag,  1855. 

Palacky,  748.  Das  Leben  des  Johann  Amos  Comenius,  Bischofs  der 
Bohmischen  Bruderkirche  (nach  Palacky),  und  dessen  Testament 
der  sterbenden  Mutter  der  Bruder-Unitat.  12mo.  pp.  80.  Leip- 
zig, C.  II.  Ileclam,  1866. 


63 

Jablonski,  D.  E.,  103.  Historia  Consensus  Sendomiriensis,  inter  Evan- 
gelicos  Regni  Poloniag,  et  M.  D.  Lithuania?  in  Synodo  generali 
Evangelicorum  utriusque  partis,  Sendomiria?  An  1570.  Die  14 
Aprilis  initi.  Studio  &  Opera  Danielis  Ernesti  Jablonski,  D.  4to. 
pp.  276.     Berolini,  apud  Ambrosium  Haude,  1731. 

133.    Christliche  Predigten,  uber  verschiedene  auserlesene  Spruche 

Heil.  Schrifft,  zu  verschiedenen  Zeiten  gehalten,  und  nun  heraus- 
gegeben,  von  Daniel  Ernst  Jablonski,  D.  4to.  5  Bde.  pp.  2450. 
Berlin,  Haude  §•  Spener,  1727  to  1755. 

88.     Correspondence  and  other  MSS.  of  Bishop  D.  E.  Jablonski 

and  his  son  Paul  Ernst. 


Jablonski,  P.  E.,  746.  Exercitatio  historica-theologica  de  Nestorian- 
ismo,  et  ilia  imprimis  Nestorianorum  phrasi,  qua  Humanum  Christi 
Naturam,  Templum  Divinitatis  vocare  solebant.  Auctore  Paulo 
Ernesto  Jablonski.  Sm.  8vo.  pp.  110.  Berolini,  apud  Ambrosium 
Haude,  U2A. 

880.      Pauli    Ernesti    Jablonski,    Doctoris    Theologi,    Pantheon 

.ZEgyptiorum,  sive  de  Diis  eorum  Commentarius,  cum  Prolegomenis 
de  religione  et  theologia  iEgyptiorum.  8vo.  Francofurti  ad  Via- 
drum  sumptibus  Joan.  Christ.  Kleyb.  Pars  I.  pp.  316 — 1750. 
Pars  II.  pp.  278—1752.     Pars  III.  pp.  424—1752. 

534.     Pauli   Ernesti  Jablonski   Institutiones   historia?  Christiana? 

Antiquioris.  Editio  nova,  2  vols.  8vo.  pp.  688.  Groningaj,  1769. 
Tomus  3.  Historiam  recentissimam  Seculi  decimi  octavi  conti- 
nens.  Conscripsit  Eberh.  Henr.  Dan  Stosch.  Emendavit  auxit  et 
ad  hoc  usque  tempus  continuavit  Abrah.  Phil.  God.  Schickedanz. 
O.  pp.  494.     Francofurti  ad  Viadrum,  1786. 


VIII. 

THE  LIFE  AND  WRITINGS  OF  COUNT  ZINZENDORF. 


Baner,  870.  Zinzendorf  und  der  Briider-Unitat.  In  "  Einfluss  des 
Englischen  Quakerthums."     (Pages  68  to  127.) 

Bovet,  119,  Le  Comte  de  Zinzendorf.  Par  Felix  Bovet.  Deuxieme 
edition  revue  et  augmentee.  8vo.  Tomes  2,  pp.  554.  Paris, 
1865. 

376.  The  Banished  Count;  or  the  Life  of  Nicholas  Louis  Zinzen- 
dorf. From  the  French  of  M.  Felix  Bovet.  By  Rev.  John  Gill. 
8vo.  pp.  322.     London,  James  Nisbet  §■  Co.,  1865. 

Brauns,  482.  Leben  des  Grafen  von  Zinzendorf.  Dargestellt  von  Fer- 
dinand Brauns.  8vo.  pp.  236.  Bielefeld,  Velhagen  §■  Klasing, 
1850. 

Burkhardt,  396.  Zinzendorf  und  die  Briidergemeine.  Dargestellt  von 
G.  Burkhardt.  Lehrer  am  Theol.  Seminar  in  Gnadenfeld.  8vo. 
pp.  180.     Gotha,  Rud.  Besser,  1866. 

Daniel,  482.  Geistlicher  Lieder  und  Dichtungen  des  Grafen  Nicolaus 
Ludwig  von  Zinzendorf.  Ausgewahlt  und  herausgegeben  von  Dr. 
Hermann  Adalbert  Daniel,  Inspector  am  Psedegogium  zu  Halle, 
pp.  210.     Bielefeld,  Velhagen  und  Klasing,  1851. 

Duvernoy,  517.  Kurzgefaszte  Lebensgeschichte  Nicolai  Ludwigs  Gra- 
fen und  Herrn  von  Zinzendorf  und  Pottendorf,  von  Jacob  Christoph 
Duvernoy.     8vo.  pp.  138.     Barby,  1793. 

Gebauer,  819.  Stimmen  evangelischer  Wahrheit  aus  der  Briiderge- 
meindc.  Auswahl  aus  Zinzendorfs  und  Albertinis  Schriften  von 
D.  August  Gebauer.     12mo.  pp.  294.     Stuttgart,  1846. 

Geiszler,  380.  Das  Andenken  des  Herrn  Johann  Adam  Low ;  von 
M.  Johann  Gottfried  Geiszler.     Nebst  einem  Briefwechsel  zwischen 


65 

den  Herrn  Grafen   Ludwig  von  Zinzendorf,  und  dem  Wolilseel. 
Herrn  Low,  vom  Jahr  1746.     4to.  pp.  60.     Gotha,  1775. 

Glaubrecht,  520.  Zinzendorf  in  der  Wetterau.  Ein  Bild  aus  der 
Geschichte  der  Brlidergemeinde  dem  Volke  dargestellt  von  O.  Glau- 
brecht. Ronneburg.  Marienborn.  Herrnhaag.  2e  Aufl.  8vo.  pp. 
502.     Druck  of  Knhler  Sf  Teller.     Offenbach  am  Mayn,  1860-5. 

Hutton,  James.     See  Zinzendorf,  Nos.  407  &  877. 

Jacob,  235.  Essai  sur  Zinzendorf  et  sur  l'Eglise  de  Herrnhut.  These 
presentee  a  la  Faculte  de  Theologie  protestante  de  Strasbourg,  par 
Eniile,  Edouard  Jacob.  8vo.  pp.  60.  Strasbourg,  Veuve  Berger- 
Levrault,  1852. 

Jun<r,  366.  Der  in  dem  Grafen  von  Zinzendorf  noch  lebende  und 
Lehrende  wie  auch  leidende  und  Siegende  Doctor  Luther,  Allen 
verst'andigen  und  redlichen  Leuten  der  beyden  evangelischen 
Eeligionen,  vor  Augen  geleget  von  Wilhelm  Friedrich  Jung,  Lu- 
therischen  Pastor  in  der  Wetterau.  4to.  pp.  392.  Franckfurt  und 
Leipzig,  1752. 

Kb'lbing,  445.  Der  Graf  von  Zinzendorf  dargestellt  aus  seinen  Gedich- 
ten.  Eine  Skizze  von  F.  W.  Kolbing.  8vo.  pp.  80.  Gnadau, 
1850. 

Korner,  891-  Die  kurs'achsische  Staatsregierung  dem  Grafen  Zinzen- 
dorf und  Herrnhut  bis  1760  gegeruber.  Nach  den  Acten  des 
Hauptstaatsarchivs  zu  Dresden  dargestellt  von  Ferdinand  Korner, 
Dr.  und  Kirchenrath  in  Schleiz.  8vo.  pp.  120.  Verlag  von  Bern- 
hard  Tauchnitz,  Leipzig,  1878. 

Muller,  620.  Bekenntnisse  merkwiirdiger  Manner  von  sich  selbest. 
Herausgegeben  von  Johann  Georg  Muller.  (Dritter  Bde.)  Zinzen- 
dorf.    8vo.  pp.  302.     Winterthur,  1795. 

Piloram,  162.  Leben  und  Wirken  des  Grafen  Nicolaus  Ludwig  von 
Zinzendorf.  Betrachtet  aus  Katholischen  Glaubens  principien  von 
Friedr.  Pilgram.  8vo.  pp.  150.  Leipzig  druck,  von  J.  S.  Wasse:- 
mann,  1857. 

Plitt,  236.  Zinzendorfs  Theologie.  Dargestellt  von  D.  Hermann 
Plitt.  Erster  Bd.  Die  ursprungliche  gesunde  Lehre  Zinzendorfs, 
1723-1742.  Zweiter  Bd.  Die  Zeit  krankhafter  Verbildungen  in 
Zs.  Lehrweise  1743-1750.  Dritter  Bd.  Die  wiederhergestellte 
und  abschlieszende  Lehrweise  Zinzendorfs  1750-1760.  3  Bde. 
8vo.  pp.  1570.     Gotha,  Fried.  Andreas  Perthes,  1869-1874. 

Rantzau,  219.  Het  Leven  van  Nicolaus  Lodewyk  Graaf  en  Heer  van 
Zinzendorf  en  Pottendorf,  mit  het  Hoogduitsch  vertaald  door 
E.  Baron  van  Rantzau.  Archivarius  der  Broeder-Unitat.  Zijnde 
hier  bijgevoegd  een  Aanhangsel  van  J.  G.  Muller,  Een  zeer  geleerd 
Man  in  Zwitzerland.  8vo.  pp.  356.  Dordrecht,  A  Blusse"  en 
Zoon,  1796. 
5 


66 

Reicliel,  530.  Lcben  des  Grafen  von  Zinzendorf,  Stifters  der  Brlider- 
gemeine.  Yon  Gottlieb  Benjamin  Reichel.  8vo.  pp.  3C0.  Leip- 
zig, bey  Karl  Franz  Kohler,  1790. 

Rothe,  378.  Joliann  Andreas  Rothens,  Prediger  zu  Berthelsdorf,  Ver- 
zeichnisz  und  neue  Ubersetzung  der  meisten  Oerter  H.  SchrifFt 
welche  in  denen  Grand- Spraeben  einen  mehrern  Nachdruck  baben. 
Nebst  einer  Naeherinnerung  von  Graf  Liuhvig  von  Zinzendorff. 
4to.  pp.  88.     1727. 

Scbrautenbach,  395.  Der  Graf  von  Zinzendorf  und  die  Briidergemeine 
seiner  Zeit.  Dargestellt  dureh  Ludwig  Carl  Freiherrn  von  Scbrau- 
tenbach. Herausgegeben  von  F.  W.  Kolbing.  8vo.  pp.  552. 
Gnadau,  H.  L.  Menz,  1851. 

Schroder,  368.  Der  Graf  Zinzendorf  und  Herrnhut,  oder  Geschichte 
der  Brttderunitat  bis  auf  die  neueste  Zeit  und  Schilderung  ilirer 
Institute  und  Gebrauche.  Von  Dr.  Johann  Friedrich  Schroder. 
8vo.  pp.  368.     Nordhausen,  Adolph  Buchting,  1857. 

369.  Dasselbe,  zweite  Auflage,  mit  Portrait  des  Grafen  Zinzen- 
dorf.    8vo.  pp.  372.     Leipzig,  Carl  Wilfferodt,  1863. 

Spangenberg,  108.  M.  Aug.  Gottl.  Spangenbergs  Declaration  liber 
die  zeither  gegen  Uns  ausgegangene  Beschuldigungen,  sonderlich 
die  Person  unsers  Ordinarii  betreffend.  Nebst  einem  Vorbericht 
von  dem  gesamten  Synodo  Unitatis  Fratrum.  4to.  pp.  132.  Leip- 
zig und  Goerlitz,  1751. 

107.     M.  A.  G.  Spangenbergs  Darlegung  richtiger  Antworten  auf 

mehr  als  dreyhundert  Beschuldigungen  gegen  den  Ordinarium 
Fratrum  nebst  verschiedenen  wichtigen  Beylagen.  4to.  pp.  332. 
Leipzig  und  Gorlitz,  1751. 

106.      M.    A.    G.    Spangenbergs    Apologetische  Schlusz-Schrift, 

worin  liber  tausend  Beschuldigungen  gegen  die  Briider-Gemeinen 
und  ihren  zeitherigen  Ordinarium  nach  der  Wahrheit  beantwortet 
werden.     4to.  pp.  770.     Leipzig  und  Gorlitz,  1752. 

500.     Leben  des  Herrn  Nicolaus  Ludwig,  Grafen  und  Herrn  von 

Zinzendorf  und  Pottendorf,  beschrieben  von  August  Gottlieb  Span- 
genberg.    8  Theile  in  3  Bde.    8vo.  pp.  2365.    Barley  1 7  72  zu  1 775. 

394.     The  Life  of  Nicholas  Lewis    Count  Zinzendorf.     By  the 

Rev.  August  Gottlieb  Spangenberg.  Translated  from  the  German 
by  Samuel  Jackson,  Esq.  With  an  introductory  preface  by  tin- 
Rev.  P.  Latrobe.  8vo.  pp.  548.  London,  Samuel  Holdsworth, 
1838. 

Verbeck,  441.  Des  Grafen  Nicolaus  Ludwig  von  Zinzendorf  Leben 
und  Charakter,  in  kurtzgefasster  Darstellung  nach  A.  G.  Spangen- 
berg's  Biographic  desselben  und  Quellen  aus  dem  Archiv  der 
Bruder-Unitat  bearbeitet  von  Jacob  Wilhelm  Verbeck.  8vo.  pp. 
396.     Gnadau,  Gedruckt  bei  E.  D.  Hans,  1845. 


67 

Vanhagen  Von  Ense,  481.     Leben  des  Grafen  Ludwig  von  Zinzendorf. 

Von   K.   A.   Varnhagen  von  Ense.      2e   Auflage.     8vo.  pp.   456. 

Berlin,  G.  Reimer,  1846. 
787  &  788.     Erinnerungen  an  den  Grafen  von  Zinzendorf.     Bei  gele- 

genbeit  seines  neuesten,  von  J.  Lehmann  gestochenen  Bildnisses. 

12mo.  pp.  112.     Berlin,  1828. 
^gg      X)as  Leben  und  Werken  des  Grafen  von  Zinzendorf.     12nio. 

pp.  285.     Cincinnati,  Poe  #•  Hitchcock,  1860. 


Zinzendorf,  622.  Die  letzten  Stunden  unsers  Herrn  und  Heylandes  auf 
diesen  Erden.  Mit  Genehmbaltung  des  Autoris  (J.  Geo.  Heize,  a 
Swiss)  ubersehen  und  mit  Anmerckungen  &c.  erlautert  von  Nicolao 
Ludewigen  Grafen  und  Herrn  von  Zinzendorff,  und  Pottendorff. 
Sm.  8vo.  pp.  142.     Wittemberg,  Geo.  Marc  Knocken,  1722. 

g90,     Ludwig  Grafens  und  Herrn  v.  Zinzendorff  Gewisser  GrUnd 

Christlicher  Lehre,  nach  anleitung  des  einfaltigen  Catechismi  seel. 
Herrn  D.  Luthers ;  zu  allgeraeinen  Gebraueh  gestellet.  Mit  einer 
Vorrede  M.  Melcbior  Scheffers,  Past,  in  Gorlitz.  8vo.  pp.  330. 
Leipzig,  Sam.  Benj.  Walther,  1725. 

632.     Dasselbe.     Leipzig  und  Gorlitz,  1735. 

Q2h     Der  Teutsche  Socrates,  das  ist  Aufrichtige  Anzeige  verschie- 

dener  nicht  so  wohl  unbekannter  als  vielmehr  in  abfall  gerathener 
Haupt-Wabrheiten,  in  den  Jahren  1725  und  1726.  Zweite  ver- 
besserte  Auflage.     8vo.   pp.  320.     Leipzig,  Sam.  Benj.  Walther, 

1732. 

(J26.     Somnium  Socratis.     Continuation   des  Teutscben  Socrates 

von  N.  L.  Grafen  von  Zinzendorf.  (In  108  Stanzas,  and  Chorus 
of  Angels,  Cherubim  and  Seraphim,.)     8vo.  pp.  30. 

632.     Aufsatz  von   Cbristlichen   Gesprachen,  mit   verscbiedenen 

Beylagen  Alter  und  Neuer  Zeugnisse.  Zullicbau,  Bey  Gottlob 
Benj .  Frommann.     8vo.  pp.  190.     1735. 

. 455^     Graf  Ludwigs  von  Zinzendorff  Teutscher  Gedicbte.     Erster 

Theil.     8vo.  pp.  320.     Herrnhuth,  1735. 

4f  0.     Dasselbe.     Neue  Auflage.     8vo.  pp.  368.     Barby,  Heinrich 

D.  Ebers,  1766. 

284.     Des  Herrn  Grafen  Nicolai   Ludwigs   von  Zinzendorff  und 

Pottendorff,  &c.  Bedencken  und  besondere  Send-Schreiben,  Seit 
A  1721  offentlich  gestellet,  mit  einer  Vorrede  M.  Frid.  Christ. 
Steinhofers.     4to.  pp.  66.     Franckfurt  und  Leipzig,  1734. 

. 178.     Sendschreiben  an  Ihro  Konigl.  Majestat  von  Scbweden,  von 

Grafen  und  Herrn  Ludewig  von  Zinzendorff,  betreffende  Sein  und 
Seiner  Gemeinde  Glauben  und  Bekanntusz.  4to.  pp.  34.  Dec, 
1735. 


68 

Zinzendorf,  284.  Dea  Grafens  von  Zinzendorff  Erklamng,  wie  weit 
und  warum  Er  sich  dem  eigentlichen  Dienst  dea  Evangelii  gewiedmet 
habe.  Von  der  loblichen  Theologischen  Facultat  zu  Tubingen 
herausgegeben  1734.  Zweyte  Ed.  4to.  pp.  12.  Berlin,  Joh. 
Gottfr.  Michaelis,  1736. 

616.     Eines  abermahligen  Versuchs  zur  Ubersetznng  der  histo- 

rischen  Bucher  Neuen  Testaments  unsers  Herrn  Jesu  Christi  aus 
dem  original.  Erste  Probe.  8vo.  pp.  330.  Budingen,  Joh.  Chr. 
St  oh;  1739. 

616.     Eines   abermahligen  Versnchs  zur  Ubersetzung  der  Lehr 

und  prophetischen  Biicher  Neuen  Testaments  unser  Herrn  Jesu 
Christi  aus  dem  original.  Erste  Probe.  8vo.  pp.  268.  Budingen, 
1739. 

630.      Dasselbe.       Zweyte   Edition,   von    den   vorigen    Schreib- 

Druck-und  andern  Fehlern  gebessert.  8vo.  pp.  336  und  304. 
Budingen,  1744  &  1746. 

599  &  717.     Erinnerungen  des  Hrn.  Graf  von  Zinzendorf  wegen 

seiner  Ersten  Probe  der  Ubersetzung  des  Neuen  Testaments  an 
seine  Herren  Gegner.  8vo.  pp.  48.  Budingen,  1741.  See  also 
Hallbauer,  No.  194. 

664.     (Freiiciliige  Nachlese.}     Kleine  Schrifften,   gesammlet  in 

verschiedenen  Nachlesen  bey  den  bisherigen  gelehrten  und  erbau- 
lichen  Monaths-Schriiften,  nebst  einigen  andern  erbauliehen  Bl'at- 
tern.     8vo.  pp.  1628.     Franckfurth  am  Mayn,  1740. 

828.     Probe  eines  Lehr-Buchelgens  vor  die  sogenannten  Brlider- 

Gemeinen  zu  mehrerer  deutliehkeit  und  griindlichern  Verstande 
unseer  heiligen  AVahrheit.  In  diese  form  gebracht.  18mo.  pp. 
308.     Budingen,  Joh.  Chr.  Stohr,  1740. 

840.     Dasselbe,  und  noeh  dazu,  Die  Andere  Probe,  so  wold  die 

Grund-Lehren  der  evangelisehen  Gemeinen  die  man  seit  300  Jahren 
die  Briider  nennt,  als  ihrigen  Ubrigen  Verstand  von  der  Heil. 
Schrifft.     18mo.  pp.  558.     Leipzig,  1740  &  1742. 

591.      Jeremias,   ein  Prediger  der  Gerechtigkeit,  alien  redlichen 

Predigern  in  der  evangelisehen  Religion,  einf'altig  und  als  ein 
Exempel,  wie  man  in  seinem  Amt  mit  Gott,  mit  der  Obrigkeit,  mit 
den  Lehrern,  mit  seinen  Zuhoren  uberhaupt,  und  mit  seinen  Bru- 
dern  insonderheit,  wandeln  Kb'nne,  vor  Augen  gestellet.  (Von 
Nioholas  Ludwig  Grafen  von  Zinzendorf.)  Zweite  Auflage.  8vo. 
pp.  300.     Franckfurt  &  Budingen,  Joh.  Chr.  Stohr,  1741. 

592.     Dasselbe.      Wiederabdraek.     pp.   288.      Mit  Anhang  von 

erl'auternden  Bemerkungen.  pp.  248.  Gnadau,  C.  H.  Pemsel, 
1863. 

280.     Theologische  und  dahin  einschlagende  Bedencken,  welche 

Ludwig,  Graf  von  Zinzendorf,  BischofTder  Bohmisch-und  Mahrisch- 


69 

evangelischen  Briider.  Seit  18  Jahren  entworffen,  nebst  einer  Vor- 
rede  des  Authoris.     4to.  pp.  120.     Frankf.  und  Leipzig,  1741. 

Zinzendorf,  633.  Biidingische  Sammlung  einiger  In  die  Kirehen-His- 
torie  einschlagender  sonderlich  neuerer  Schrifften.  3  Bde.  8vo. 
pp.  2906.     Budingen,  JoJi.  Chr.  Stohr,  1740  a  1745. 

281.     Theologoische  und  dahin  einschlagende  Bedencken  welche 

Ludwig,  Graf  von  Zinzendorff,  Seit  20  Jahren  entworffen.  Mit 
des  Autoris  zuschrifft  an  alle  hohe  Obrigkeiten,  und  einer  Vorrede 
Polycarpi  Miillers.  4to.  pp.  302.  Budingen,  Joli.  Christoph  Stohr, 
1742.     (2  copies.) 

— —  853.  Pennsylvanisehe  Nachrichten  von  dem  Reiche  Christi,  Anno 
1742.     8vo.  pp.  191.     (2  copies.) 

283.      Siegfrieds   bescheidene   Beleuchtung   des   vom    Herrn  D. 

Baumgarten  im  seiner  Theologischen  Bedencken  Urtheils  uber  die 
Evangelisch-Marische  Kirche  A.  C.  und  den  Herrn  Grafen  von 
Zinzendorff  und  das  Seminarium  Theologicum.  Nebst  einigen 
Beilagen.     4to.  pp.  190.     Bey  den  Gebrudern  Korte,  1744. 

283  &  367.     Die  gegenwartige  Gestalt  des  Creutz-Reichs  Jesu  in 

seiner  Unschuld ;  das  ist  verschiedene  deutliche  Wahrheiten  denen 
unzeliligen  Unwahrheiten  gegen  eine  bekante  Evangelischen  Ge- 
meine.  In  dreyen  abtheilungen.  4to.  pp.  308.  Franckfurth  und 
Leipzig,  Johann  Christoph  Stohr,  1745. 

37.     Acta  Fratrum  Unitatis  in  Anglia.     Fo.  pp.   200.     London, 

1749.     (2  copies.) 

290.     An  Account  of  the  Doctrine,  Manners,  Liturgy,  and  Idiom 

of  the  Uiiitas  Fratrum.  Taken  from  the  Acta  Fratrum  Unitatis  in 
Anglia.  With  a  translation  of  the  Enchiridion  Theologian  Patris- 
ticas  by  Bishop  Gambold.  {See  Crantz,  Leben  Zinzendorf,  page 
1779.)     8vo.  pp.  310.     London,  1749. 

407.     An  exposition,  or  true  state,  of  the  matters   objected  in 

England  to  the  people  known  by  the  name  of  Unitas  Fratrum.  By 
the  Ordinary  of  the  Brethren.  With  notes  and  additions  by  the 
Editor  (James  Hutton).  In  two  parts.  8vo.  pp.  210.  London, 
J.  Robinson,  1755. 

877-     Another  copy  of  the  first  part. 

282.     Ludwigs  von  Zinzendorf  IIEPI  EATTOT.      Das  ist  Natu- 

relle  Reflexiones  uber  allerhand  Materien,  nach  der  Art  wie  Er  bey 
sich  selbst  zu  denken  gewohnt  ist.  4to.  pp.  364.  Mit  Beylagen, 
pp.  152.     O.  O.  1749. 

■ 398.      Maxims,    Theological  Ideas   and   Sentences,    out   of  the 

present  Ordinary  of  the  Brethren's  Churches  his  dissertations  and 
discourses,  1738  to  1747.  Extracted  by  J.  Gambold,  M.  A.  With 
a  Letter  from  the  author  annex'd.  8vo.  pp  392.  London,  J".  Bee- 
croft,  1751. 


70 

Zinzendorf,  750.  Bibliotheoria  Catholics  Ordinario  F.  R.  R.  Anag- 
ooste,  Sectio  prima  demonstrationem  evangelicam  paulo  ereditam 
decern  et  sex  lectionibus  exhibet.     12mo.  pp.  58.     London,  1750. 

750.     Sixteen  discourses  on  Jesus  Christ   our  Lord.     Being   an 

exposition  of  the  second  part  of  the  Creed.  Preached  at  Berlin  by 
the  Right  Rev.  Lewis,  Bishop  of  the  Brethren's  Church.  2d  ed. 
12mo.  pp.  200.     London,  W.  Bowyer,  1751. 

851.     A  Manuel  of  Doctrine  :  or  a  Second  Essay  to  bring  into  the 

form  of  question  and  answer  the  fundamental  doctrines,  &  scriptural 
knowledge  of  the  protestant  congregations  who  for  300  years  past 
have  been  called  the  Brethren.  Written  in  High  Dutch  and  now 
translated.     18mo.  pp.  276.     London,  James  Hutton,  1742. 

777.     Manuel  de  doctrine  des  Eglises  des  Freres  Moraves.     12mo. 

pp.  300.     A  Londres,  Jaques  Hutton,  1743. 

814.     Summarischer  Unterricht  in  anno  1753  fur  Reisende  Brlider 

zu  einer  etwa  erforderlichen  informatione  in  facto.  12mo.  pp.  68. 
London,  1755. 

615.     Des  Ordinarii  Fratrum  auf  dem  Synodo  der  Briider  zu  Zeyst 

in  Mai  &  June  1746  ge'ausserte  Haupt-Ideen.  Yon  Ihm  Selbst 
revidirt.  Herausgegeben  von  Gottfried  Clemens.  8vo.  pp.  354. 
Lond.  und  Barby,  1759. 

734.     Die  Geschichte  der  Tage  des  Menschen-Sohns  auf  erden, 

aus  den  vier  Evangelisten  zusammen  gezogen.  Zweyte  Edition. 
Sm.  8vo.  pp.  192.     Barby,  1759. 

606  &  607.     Barbysche  Samlungen,  alter  und  neuer,  Lehr-Prin- 

cipia,  Sitten-Lehren  und  den  vorigen  und  itzigen  Gang  der  Oecono- 
mie  Gottes  und  ihrer  Diener  illustrirender  Stukke ;  wie  auch 
Kleinerer  Schriften  des  dermaligen  Ordinarii  der  Briider.  8vo. 
pp.  236.     Barby,  1760. 

607  &  608.     Des  sel.  Gr.  N.  L.  v.   Zinzendorf  Gedanken  iiber 

verschiedene  evangelische  Wahrheiten,  aus  dessen  Schriften  Zu- 
sammengezogen.     8vo.  pp.  230.     Barby,  Conrad  Schilling,  1800. 

609.     Dasselbe.     Vierte   Auflage.     8vo.  pp.   203.     Gnadau,   Ge- 

druckt  bei  C.  D.  Hans  Witwe,  1852. 

626.     Inhalt  dererjenigen   Reden,   welche  zu  Berlin   vom  ersten 

Jan.  bisz  27  ten  April  1738  in  denen  Abend-Studen  sonderlich  fur 
die  Manns-Personen  gehalten  worden.     8vo.  pp.  350.     Anno  1740. 

626.     Dasselbe.     Und  Reden  an  die  Frauens-Personen  pp.  236. 

Register  zu  beide  pp.  20.     An.  1740. 

599.     Dasselbe.     4te.  Autlage.    Zu  Manns  Personen  pp.  350.    Zu 

Frauens-Personen  pp.  245.  Leipzig,  Bei  den  Gebruder  Korte,  1749. 

589.     N.  L.  Grafen  und  Herrn  von  Zinzendorf,  &c.     Reden  iiber 

die  Auslegung  des  zweyten  Artickels,  gehalten  zu  Berlin  in  1738. 
Zweiter  Autlage.     8vo.  pp.  224.     Barby,  Chr.  Fried.  Laur,  1781. 


71 

Zinzendorf,  695.  Kratke  Obsazeni  Nekterych  Evangelickych  Rzeci, 
ktene  ob  Pana  Hrabete  Mikutasse  Ludwika  z  Zinzendorffu.  8vo. 
pp.214.  Wytisscene  w  Roce  1743.  \_A  translation  into  Bohemian 
of  Zinzendorf' s  discourses  on  the  2d  article  of  the  Greed,  Hso.  589.] 

773.  Seven  Sermons  on  the  Godhead  of  the  Lamb  ;  or  the  Di- 
vinity of  Jesus  Christ.  By  the  Right  Revd.  and  most  illustrious 
Count  Zinzendorf,  Bishop  of  the  Moravian  Church.  Preached  in 
1741.     12mo.  pp.  56.     London,  James  Hutton,  1742. 

599.     Des  Hrn.  Gr.  v  Z.     Sieben  letzte  Reden  vor  seiner  aber- 

mahligen  Abreise  nach  America  gehalten.  8vo.  pp.  80.  Budingen, 
J  oh.  Christoph  Slohr,  1742. 

623  &  625.     Dasselbe.     pp.128.     Budingen,  1743. 

625.     Eine  Sammlung  ofl'entlicher  Reden  von  der  Herrn  der  unsere 

Seligkeit  ist,  und  iiber  die  Materie  von  seiner  Marter.  In  America 
gehalten  im  Jahre  1742.  Zwei  Theile.  8vo.  pp.  574.  Budingen, 
1744. 

532,  589,  &  591.     Dasselbe.    Nebst  einem  Anhang.  Zweyer  Pre- 

digten  und  einiger  Lieder.  Herausgegeben  von  Gottfried  Clemens. 
3d  Edit.     8vo.  pp.  270.     London  &  Barby,  1760. 

628.     Die  an  den  Synodum  der  Briider,  in  Zeyst  vom  11  May  bis 

den  21  Junii  1746  gehaltene  Reden.  Nebst  andern  in  Holland 
geschehenen  Vortragen.     8vo.  pp.  472. 

617.      Neun  offentliche    Reden   liber  wichtige  in  der   Religion 

einschlagende  Materien,  gehalten  zu  London  Anno  1746.  8vo.  pp. 
192.     Leipzig,  1748. 

618.     Vier  und  dreyszig  Homilise  uber  die  Wunden-Litaney  der 

Briider,  gehalten  auf  dem  Herrnhaag  in  den  Sommer-Monathen 
1747.     Von  dem  Ordinario  Fratrum.     8vo.  pp.  415. 

662.     Des  Ordinarii  Fratrum  Reden  uber  die  Litaney  des  Lebens, 

Leidens  und  der  Wunden  unsers  Herrn  Jesu  Christi,  gehalten  vom 
ende  April  bis  in  den  August,  1747.  Zweyte  Edition.  8vo.  pp. 
412.     Barby,  1759. 

593.     Der  offentlichen  Gemein  Reden  im  Jahr  1747.     Zweyter 

Theil.     8vo.  pp.  380.     1749. 

627.  Ein  und  zwanzig  Discurse  uber  die  Augspurgische  Confes- 
sion gehalten  vom  15th  Dec.  1747  bis  zum  3  Mart.  1748.  8vo. 
pp.  374. 

629.  Twenty-one  Discourses  or  Dissertations  upon  the  Augsburg- 
Confession,  which  is  also  the  Brethren's  Confession  of  Faith.  To 
which  is  prefixed  a  Synodal  writing  on  the  same  subject.  Trans- 
lated by  F.  Okeley.     pp.  344.     London,  W.  Bowyer,  1753. 

590.     Einiger  seit  1751   von  dem    Ord.  Frat.  zu  London  gehal- 

tenen  Predigten.     Zwei  Bde.  in  1.     Nebst  einem  Anhange  einiger 


72 

an  Englisehe  Briider-Gemeinen  gehaltenen  Homilien.  pp.  900. 
Lond.  u.  Barby,  1756  &  1757. 

Zinzendorf,  624.  Einige  Reden  des  Ordinarii  Fratrum  die  Er  Anno 
1 75G  zur  Zeit  seiner  Retraite  in  Bethel  an  die  gesammte  Berthel- 
dorffische  Kirehfahrt  gehalten  hat.     8vo.  pp.  164.     Barby,  1758. 

589.     Dasselbe.     Dritte  Auflage.     pp.176.     Barby,  1776. 

594.     Dasselbe.     Vierte  Auflage.     pp.168.     Gnadau,  1848. 

600.     Sammlung   einiger   von    dem    Seligen    Ordinario  Fratrum 

Anno  1755  bis  1757  gehaltenen  Reden  an  die  Kinder.  Zweyte 
auflage.     pp.444.     Barby,  1761.     (2  copies.) 

517,  532,  589,  594,  &  605.     Einige  Reden  des  seligen  Ordinarii 

Fratrum,  mehrentheils  auf  seinen  Reisen  im  Jahr  1757  gehalten. 
8vo.     pp.  88.     Barby,  1768. 

595  &  596.     Auszlige  aus  des   Seligen  Ord.   der  Evan.   Briider- 

Kirehe  Reden  liber  Biblische  Texte.  Herausgegeben  von  Gottfried 
Clemens.  Ueber  die  fiinf  bucher  Mose.  3  Bde.  8vo.  pp.  1686. 
Barby,  1763,  1764,  &  1765. 

597.     Auszlige  aus  des  Seligen  Ordinarii  sowol  ungedruekten  als 

gedruckten  Reden  uber  die  vier  Evangelisten,  gefertiget  und  heraus- 
gegeben von  Gottfried  Clemens.  6  Bde.  pp.2850.  Barby,  1776, 
zu  1792. 

598.     Reden   liber  das   Evangelium  Sanet  Johannis.     Herausge- 

geben  von  J.  C.  Duvernoy.     8vo.  pp.  720.     Barby,  1790. 

532.    Einige  der  letzten  Reden  des  seligen  Grafen  Nicolaus  Liuhvig 

von  Zinzendorf.     8vo.  pp.  152.     Barby,  1784. 

514.     Traktate  aus  der  Briidergemeine.     Aus   Zinzendorf  s  Ge- 

danken  iiber  verschiedene  evangelische  Wahrheiten.  Nro.  1  zu  25. 
8vo.  pp.  200. 

73.     Geistliche   Gedichte   des  Grafen  von  Zinzendorf  gesammelt 

und  gesiehtet  von  Albert  Knapp.  Mit  einer  Lebenskizze  und  des 
verfassers  Bildnisz.     8vo.  pp.  400.      Stuttgart,  1.  G.  Cotta,  1845. 

848.     Lebensworte  fiir  alle  Tage  im   Jahr.     Eine   Auswahl  aus 

sammtliehen  Losungsbuchlein  des  Grafen  von  Zinzendorf,  heraus- 
gegeben von  Albert  Knapp.     24mo.  pp.  380.     Stuttgart,  1847. 

672.     Ludwig  von  Zinzendorff  Erwartete  Erklarung  iiber  Herrn 

A.  G.  in  Franekfurt  unter  dem  Nahmen  "  Eines  verniinftigen  und 
unpartheijischen  Berichts  von  der  sogenannten  neu-aufkommenden 
Herrnhutischen  Gemeine,"  &c.  8vo.  pp.  144.  Budingen,  Joh. 
Chr.  Stiihr,  1740. 

735,     Eine  hertzliche   Anrede  an  Kinder  Gottes  ausserhalb  den 

Bitidergemeinen ;  betreffend  der  Bogatzkyscher  Beschuldigungen 
die  BrUdergemeinen  und  den  Grafen  von  Zinzendorff.  8vo.  pp.  96. 
Leipzig  und  Giirlitz,  1751. 

831.     Brosamen  aus  den  Sehriften  eines  Gesalbten  (Zinzendorf). 

18mo.  pp.  120.     Niirnberg,  1819. 


IX. 


OPPONENTS  AND  DETRACTORS  OF  ZINZENDORF 
AND  THE  BRETHREN. 

WITH    OCCASIONAL    REPLIES    TO    THEM. 


Adam,  192.  Jeremias  ein  Prediger  der  Gerechtigkeit  welchen  der  Herr 
Graf  von  Zinzendorf  herausgegeben,  in  einem  Sendschreiben,  Wider- 
leget  mit  beygesetzer  Kurtzen  Nachricht  von  der  Herrnhutischen 
Briiderscbaft.  Von  M.  Job.  Chr.  Gottlob  Adami.  Nebst  einem 
Anhang  von  der  Privat-Beichte  und  des  Seligen  Auctoris  Lebenslauf 
entworfen  vom  Vater  Joh.  Chr.  Adami.  4to.  pp.  120.  Witten- 
berg, Gottlieb  Heinrich  Schwartz,  1747. 

Bauer,  192  &  367.  Theologisch-Historisehe  Gedancken  uber  die  vor- 
nehmsten  Lehren  und  Gebrauche  derer  Herrnhuter  naeh  Anleitung 
einer  vom  Herrn  Grafen  von  Zinzendorf  gehaltenen  Oster-Predigt. 
Von  M.  Christoph  Bauer  Diacono  zu  Grafenhaynichen.  4 to.  pp. 
156.     Wittenberg,  Johann  Joachim  Ahlfeldt,  1746. 

Baumgarten,  S.  J.,  637.  Abris  einer  Geschichte  der  Religionsparteien, 
oder  Gottesdienstlichen  Geselschaften,  und  derselben  Streitigkeiten 
sowol  als  Spaltungen,  aufser  und  in  der  Christenheit.  Von  D. 
Siegm.  Jac.  Baumgarten.  8vo.  pp.  396.  Halle,  Joh.  Justinus 
Gebauer,  1755. 

671.     Vorlaufige   Antwort    auf  die  neueste  ungeschliffene  Schrift 

eines  Herrnbuters  wider  den  Hern  Doctor  Baumgarten.     8vo.  pp. 
40.     Fr.  und  Leipzig,  1747. 

Bengel,  669.  Abriss  der  so  genannten  Brlidergemeine,  in  welehem  die 
Lebre  und  die  ganze  Sache  gepriifet,  das  Gute  und  Bose  dabey 
unterschieden,  und  insonderheit  die  Spangenbergische  Declaration 
erlautert  wird  durcb  Johann  Albrecht  Bengel.  8vo.  pp.  576. 
Stutgart,  Joh.  Benedict  Metzler,  1751. 


74 

Bengol.  683.  Dasselbe.  Neuer  unveranderter  Abdruck.  8vo.  pp.  413. 
Berlin,  Gustav  Schlawitz,  1858. 

Benner,  653.  Die  gegenwartige  Gestalt  der  Herrnhuterey  in  ihrer 
Sohalckhoit,  wo  einige  St'ucke  der  neuesten  Herrnhutisehen  Schrifft : 
"  Gegenwartige  Gestalt  des  Kreutzreiehs  Jesu  in  Seiner  Unsehnld," 
zur  Warnung  der  Christenheit,  beleuchtet  werden.  Von  D.  Joh. 
Hermann  Benner.  vier  Theilen.  8vo.  pp.  855.  Giessen,  Joh. 
Philipp  Krieger,  1746-1749. 

670.     Dasselbe,  erster  und  sweiter  Theilen.     pp.  392. 

679.     Dasselbe,  drey  Theilen.     pp.  662. 

677.     Joh.    Herm.  Benners   endeckte    Schwaehe  der   Gedancken 

welche  Herr  Aletophilus  Tacitus  uber  die  viele  Streit-Sehriften 
gegen  die  Herrnhuter  erofnet  hat.  8vo.  pp.  304.  Franckfurt  und 
Leipzig,  H.  L.  Bronner,  1749. 

Bertram,  185  &  280.  Das  Zinzendorffische  Bibel-Aergernis,  aus  der 
im  vorigen  Jahr  edirten  neuen  Uebersetzung  des  Neuen  Testaments, 
in  einen  Kurzen  Abris  vor  Augen  gelegt  von  Theophilo  a  Yeritate. 
(Johann  Fried.  Bertram.)     4to.  pp.  36.     Hildesheim,  1740. 

185  &  280.     Theo.  a  Veritate  (J.  F.  B.)  Nahere,  Beleuchtung  der 

Zinzendorffischen  Uebersetzung  des  Neuen  Testaments.  4to.  pp. 
108.     Hildesheim,  1741. 

Berckin,  738.  Wahrhaftige  und  grlindliehe  Entdeckung  einiger  Geheim- 
nisse  der  Herrnhutisehen  Gemeinden.  Von  aus  den  Sclaven-Banden 
gedaehten  Gemeinden  erleuchteten  und  befreyeten,  Schwester  Maria 
Philippina  Berckin,  verehlichte  Ronnauin.  pp.  312.  Fr.  und 
Leipzig,  1755. 

Bogatzky,  668.  Nothige  Warnung  und  Verwahrung  vor  dem  Ruckfall. 
Nebst  einem  erbaulichen  Briefe,  worinnen  die  Herrnhuter  nach 
Wahrheit  und  Liebe  beurtheilet  werden.  Von  Carl  Heinrich  von 
Bogatsky.     8vo.  pp.  360.     Halle,  1750. 

644.     Carl  H.  von  Bogatzky  aufrichtige  und  an  alle  Kinder  Gottes 

gerichtete  Declaration  iiber  eine  gegen  Ihn  herausgekommene  Herrn- 
hutische  Schrift  nebst  einer  bereits  bey  einem  andern  Wei-ke  ge- 
druckten  Vorrede  Sr.  Hochw.  des  Herrn  Abt  Steinmetzens.  8vo. 
pp.  232.     Halle,  1751. 

735.     Eine  hertzliche  Anrede  an   Kinder   Gottes   ausserhalb  den 

Brudergemeinen ;  betreffend  die  in  der  Bogatzkyschen  Vorrede  zu 
seiner  sogenannten  Evangel.  Uebung  des  Christentliums  gegen  die 
BrUdergemeinen  und  gegen  der  Herr  Grafen  von  Zinzendorff  hauffig 
ausgcschutteten  Beschuldigungen.     8vo.  pp.  96.     Leipzig,  1751. 

Bothen,  674.  Zuverlaszige  Beschreibung  des  nunmehro  ganz  entdeckten 
Herrnhutisehen  Ehe-Geheimnisses,  nebst  dessen  17  Griind-Artickeln, 
wornach  sie  in  demselben  unterrichtet  und  eingerichtet  werden,  mit 
inehreren  merckwlirdigen,   die   Lehre,  Lebens-Art  und  Absichten 


75 

der  so  genannten  M'ahrischen  Briider-Gemeine  betrefFenden  Um- 
standen.  Von  Heinrich  Joachim  Bothen.  8vo.  Erster  Theil, 
pp.  240.  Frank.  &  Leipzig,  Bey  Knocks  Wittib  und  Eslinger, 
1751.     Zweyter  Theil,  pp.  304.     Berlin,  1752. 

Brave,  213.  De  Historie  der  oude  en  nieuwe  Hernhutsche  Secte  en 
van  derzelver  Grondlegger  1ST.  L.  Graaf  van  Zinzendorf.  Geschetsts 
en  bevoordeeld  te  Amsterdam,  bij  W.  Brave.  8vo.  pp.  414. 
1802. 

Buddeus,  753.  Herr  D.  J.  Franc.  Buddei  zu  Jena  kurz  vor  seinem 
seligen  Tode  gehaltenes  Collegium  oder  Colloquium  Privatissimum 
uber  einige  Zinzendorfische  S'atze  und  Anstalten  betrefiende  Fragen. 
Sm.  8vo.     pp.  174.     Jena  &  Leipzig,  C.  H.  Fucks,  1744. 

Carpzov,  655.  D.  Ioh.  Gottlob  Carpzovs,  Sup.  zu  Lubeck.  Religions- 
Untersuchung  des  Bohmisch  und  M'ahrischen  Brlider  von  Aubeginn 
ihrer  Gemeinen  bis  auf  gegenw'artigen  Zeiten.  8vo.  pp.  688. 
Leipzig,  1742. 

Claudio,  650.  Das  entdeckte  Heiligthum  der  Schwarmer,  Das  ist : 
Grlindliche  Untersuchung  der  Conventiculorum,  &c.  Nach  Anlei- 
tung  einer  innen  benannten  Herrnhutischen  Schrift.  Von  M.  Gott- 
fried Christoph  Claudio.     8vo.  pp.  760.     Pratau,  1786. 

Cunow,  451.  Die  Herrnhuter  ;  in  ihrem  Leben  und  Wirken  nach  der 
Wahrheit  dargestellt  von  einem  ehemaligen  Mitgliede  (M.  Cunow). 
8vo.  pp.  96.     Weimar,  W.  Hoffmann,  1839. 

Demelius,  C.  F.,  178.  Kurtzgefaszte  Replique,  auf  die  sogenannten 
"  Zuverl'aszigen  Anmerckungen  iiber  die  Vollstandige  Nachricht 
von  der  Herrenhuthischen  Brliderschaft, "  nebst  beygefugten  Recueil 
von  allerhand  Neuen  von  Herrenhuth,  &c.  entworfen  von  C.  F.  D. 
(Demelius).     4to.  pp.  24.     1736. 

Dietz,  186.  Exercitatio  Academica  exhibens  Tirocinium  Zinzendorf- 
ianum  verum  et  fictum.  Prteside  Jo.  Hermanno  Benner  Respon- 
dente  Jo.  Chr.  Dietzio.  4to.  pp.  60.  Gissa3,  Ioannis  Mulleri, 
1742. 

Edelmann,  663.  Christus  und  Belial,  wie  solche  nie  zusammen  stim- 
men,  in  einem  Theologischen  Brief- Wechsel  zwischen  unten  benann- 
ten Auctore  tind  Bruder  Ludwig  von  Zinzendorff — vor  augen  gelegt 
von  Johann  Christian  Edelmann.     8vo.  pp.  242.     A.  D.  1741. 

Escher,  392.  Die  Marianischen  Briidershaften  der  Jesuiten  und  die 
Conventikel  der  Herrnhuter.  Eine  historische  Parallele  von  Hein- 
rich Escher,  Professor.  8vo.  pp.  58.  Zurich,  Or  ell,  Fuszli  SfCo., 
1822. 

Esgers,  631.  Treu-V'atterlicher  Hirten-Brief  an  die  Reformirte  Ge- 
meinde  der  Stadt  Amsterdam,  auf  Veranlassung  der  entdeckten  und 
gefahrlichen  Irrthumer  der  ZinzendorfF-und  Herrnhutischen  Briider- 
schafft,  zur  Warming  geschrieben  von  denen  Predigern  und  Aeltesten 


76 

ties  Amsterdammer  Kirchen-Raths.  Johan  Esgers,  Scriba.  Mit 
eine  protest  von  Fr.  de  Bruin.     8vo.  pp.  62.     Amst.,  1739. 

Fabricius,  666.  Christoph  Gabriel  Fabricii,  Pastoris  in  Daubitz  in  der 
Oberlausitz  Predigt  Am  zweyten  Fasten- Sonntage  1742  gehalten, 
darinnen  die  Bekehrung  derer  aller  Orten  herumschwarmenden  auch 
in  der  Daubitzischen  Khrhfarth  ziemlich  einnustenden  Herrnhuther, 
etc.  Nebst  einem  Schreiben  eines  Herrnhuthers  an  dem  Autorem 
dieser  Predigt.  (Zweite  Auflage.)  Auf  Kosten  des  Autoris.  8vo. 
pp.  48.     1744. 

646.     Christoph  Gabriel  Fabricii  Entdeckte  Herrnhuthische  Secti- 

rerey.  Oder  Griindlicher  Beweisz  dasz  die  Herrnhuthisch-Bohmisch- 
M'ahrisehen  Briider  keiner  Abstammung  von  denen  redlichen  alten 
Bbhmisch-Mahrischen  Brlidern  weder  dem  Glauben,  noch  Leben 
riihmen  kb'nnen,  sondern  eine  zusammen  gelauffene  Rotte,  und  eine 
besondere  Secte  sey,  &c.  8vo.  pp.  536.  Wittenberg  und  Zerbst, 
Samuel  Gottfried  Zimmermann,  1749. 

Fresenius,  531.  Johann  Philip  Fresenii,  Vorlaumge  Antwort,  welche 
er  denjenigen  zu  ertheilen  pfleget  die  ihn  fragen,  ob  sie  zu  der 
Herrnhutischen  Gemeine  ubergehen,  oder  in  derselben  bleiben 
sollen  ?  8vo.  pp.  156.  Franckfurt  am  Mayn,  Joh.  Bernhard 
Eichenberg,  1745. 

634.     Bewahrte  Nachrichten  von  Herrnhutischen  Sachen.     Nebst 

einem  nbthigen  Vorbericht  von  den  Prufens-Regeln  welche  die 
Herrnhuter  in  der  Untersuchung  ihrer  Secte  miissen  gelten  lassen. 
Herausgegeben  von  Johann  Philip  Fresenius.  8  Samlungen  in  4 
Bde.     8vo.  pp.  3945.     Franckfurt  am  Mayn,  1747-1  751. 

654.     Ncithige  Priifung  der  Zinzendorfischen  Lehr-Art  von  der 

Heilige  Dreyeinigkeit.  Darinnen  gezeiget  wird  Dasz  Herrn  Gra- 
fens  Lehre  wider  die  heilige  Schriften  sey.  Dasz  sie  ganz  neu  Sey. 
Dasz  dieser  irrige  Vortrag  von  grossen  miszlichen  Folgen  Sey. 
Zum  Druck  befordert  und  mit  einer  Vorrede  begleitet  Von  Johann 
Philip  Fresenio.  8vo.  pp.  1256.  Franckfurt  a.  M.,  Joh.  Benj. 
Andrea,  1748. 

Frey,  451.  A  true  and  authentic  account  of  Andrew  Frey ;  containing 
the  occasion  of  his  coming  among  the  Herrnhuters  Or  Moravians,  his 
observations  on  their  practices,  the  reasons  for  which  he  left  them, 
and  his  motives  for  publishing  this  account.  Translated  from  the 
German.     8vo.  pp.  72.     London,  J.  Robinson,  1753. 

Frisius,  776.  Widcrlegung  der  Schein-Grunde,  mit  welchen  Der  Jesuit 
Regent  behaupten  wollen  das  die  Lutheraner  aus  ihren  Principtia 
die  Schefferianer  und  Zinzendorffianer  ihres  Irrthums  halben  nicht 
iiberzengen  konten.  Durch  Petrum  Frisium.  12mo.  pp.  40.  Ham- 
burg, 1729. 

Froreisen,   684.     Johann  Leonhard  Froreisens  Vergleichung  des  Graf 


77 

Zinzendorfs  mit  dem  Mahomet.  8vo.  pp.  112.  Franckfurt  und 
Leipzig,  1748. 

Gregorius,  183.  Hirten-Briefe,  zum  Wachsthum  in  der  geistlichen 
Amts-Klugheit,  Ausgefertget  von  Macario  Gregorio.  D.  Von  der 
Theologischen  Pedantmacherey  und  dem  Glaubens-Systemate  dei*er 
Herrnhuther.     In  3  Briefe.     4to.  pp.  92.     Vagrot,  1748  &  1749. 

Grosse,  653.  A.  G.  (Andreas  Grosse)  Verniinftiger  und  unparthey- 
ischer  Bericht,  an  einen  guten  Freund,  uber  die  Neu-aufkommende 
Herrnhutische  Gemeinde,  seiner  Wiirdigkeit  wegen  zu.  Jedermans 
Besten  aus  Licht  gestellet.  3e  Auflag.  8vo.  pp.  84.  Franckfurt, 
Justus  H.  Wigandt,  1740. 

672.     Ludwigs  von  Zinzendorff  erwartete  Erklarung  Uber  Herrn 

A.  G.  (Grosse)  in  Franckfurt  unter  dem  Nahmen  "Eines  verniinff- 
tigen  und  unpartheyischen  Berichts,  von  der  sogenannten  neu-auf- 
kommenden  Herrnhutischen  Gemeinde."  8vo.  pp.  144.  Brlidin- 
gen,  J  oil.  Chr.  Stohr,  1740. 

653  &  672.     Herrn  A.   G.      Erste  und  Letzte  Antwort  auf  die 

sogenannte  Erkl'arung  des  Herrn  Grafen  Nicol.  Ludwigs  von  Zin- 
zendorff mit  einigen  Beylagen,  In  welchen  der  falsche  Ruhm  des 
Herrn  Grafen  dasz  er  aufriclitig  Lutherisch,  und  seine  Gemeine  die 
M'ahrische  Kirche  Seye,  ist  entdecket,  etc.  8vo.  pp.  640.  Franck- 
furt am  Mayn,  1742. 

717.     Jonas  Paul  Weissens  Antwort- Schreiben  An  Herrn  A.  G. 

In  Franckfurth.     8vo.  pp.  16.     Anno  1740. 

672.     Gegen- Antwort,  auf  Herrn  Jonas  Paul  Weissens  so  betitultes 

Antwort- Schreiben  an  Herrn  A.  G.  (Andreas  Grosse)  zu  Franck- 
furth. 8vo.  pp.  72.  Franckfurth  am  Mayn,  Justus  H.  Wigandt, 
1741. 

Guden,  659.  M.  Gottlob  Friedrich  Gudens,  Abhandlung  von  dem 
Unterscheide  eines  Wahren  Christen  und  eines  Herrnhuters.  Dritte 
Auflage.     8vo.  pp.  80.     Leipzig,  Nicolaus  Schillen,  1749. 

Hallbauer,  194.  Frid.  Andr.  Hallbaueri  Animadversiones  in  licentiam 
Novas  easque  Germanicas  sacri  codicis  versionis  condendi  quum 
illustrissimus  Comes  de  Zinzendorf  Mor.  Frat.  Episcopus,  in  lingua 
vernacula  publicasset.  4to.  pp.  168.  Jense,  apud  JoJi.  Mich. 
Hornium,  1741. 

312.     Seyfrid  de  Joh.  Hussi.     Prefatus  est  dehodiernoMoravorum 

Fratrum  coetu  nee  priscis  fratrum  unit'atis  nee  evangelicis  ecclesiis 
adscribendo,  Frid.  Andreas  Hallbauer  SS.  Theol.  D.  &c.  4to.  pp. 
16.     Jena?,  1743. 

Hansen,  484.  Kann  die  Herrnhutische  Gemeine  eine  wahrhaft  evange- 
lisch-christliche  genannt  werden  ?  Beantwortet  von  Johannes  Han- 
sen.    8vo.  pp.  200.     Leipzig,  C.  H.  Reclarn,  1821. 

392.     Unpartheische  Beurtheilung  und  Beriehtigung  der  Hansen- 


78 

schen  Schrift ;  Kann  die  Herrnhutische  Gemeine  eine  wahrhaft 
evangelisch  christliche  genannt  werden  ?  Yon  einem  Freund  der 
Wahrheit.     8vo.  pp.  122.     Leipzig,  bet  P.  G.  Kummer,  1822. 

Hansen,  642.  Ein  ernstes  Wort  wider  die  Herrnhuter.  Beantwortung 
einer  sogenannten  unpartheyischen  Beurtheilung  und  Berichtigung. 
Von  J.  Hansen.     8vo.  pp.  118.     Kiel,  C.  Jeioe,  1823. 

Hantzschel,  280-  M.  Johann  Gottfried  Hantzschels,  Prediger  in  Zit- 
tau,  Nothige  Anmerckungen  Uber  die  in  dem  Herrnhutischen 
Gesang-Buche  befindlichen  Irrthiimer  Veranderungen  und  Redens- 
Arten,  mit  approbation  der  Theologischen  Facultat  zu  Wittenberg. 
4to.  pp.  64.  Wittenberg,  1734.  [See  Oetinger,  No.  768,  for  a 
reply  and  defence  of  the  Hymn  Book.] 

280.      M.  J.  G.  Hantzschels  bescheidne  Noth-Wehre  oder  Ver- 

theidigung  Seiner  Anmerckungen  liber  das  Herrnhutische  Gesang- 
Buch  gegen  M.  F.  C.  Oetingers,  Tubing,  so  genannten  Vesten 
und  Schrifft-m'aszigen  Grund,  &c.  4to.  pp.  76.  Wittenberg, 
1736. 

Hardeveldt,  138.  He  zuivere  Genade-weg  van  Godt  in  zyn  Heiligdom  ; 
Betreffende  der  Waarachtige  Bekeeringe  des  Menschen ;  met  eene 
Yoorrede  vervattende  zekere  Reize  naar  Zeist,  by  de  zogenaamde 
Herrnhuthers  ;  door  Antoni  van  Hardeveldt.  4to.  pp.  54.  Utrecht, 
J.  H.  Vonk  van  Lynden,  1751. 

Harnack,  242.  Die  Lutherische  Kirche  Livlands  und  die  herrnhutische 
Brudergemeinde.  Ein  Beitrag  zur  Kirchengeschichte  neuerer  und 
neuester  Zeit.  Von  Dr.  Th.  Harnack,  Prof,  der  Theologie.  8vo. 
pp.  414.     Erlangen,  Junge  Sf  Sohn,  1860.     See  Plitt,  No.  243. 

Hofmann,  131.  Manifestum  Herrnhuthianorum  Syncretismum  in  Lucem 
profert  U.  Carolus  Gottlob  Hofmann,  in  Acad.  Wittenb.  Theol. 
Prof.     4to.  pp.  65.     Wittenbergae,  S.  G.  Zimmermann,  1745. 

670   &  671.     Gegriindete  Anzeige  derer  Herrnhutischen  Grund- 

Irrthumer  in  der  Lehre  von  der  heiligen  Dreyeinigkeit  und  von 
Christo.  Denen  Evangelischen  Kirchen  zur  nothigen  Warnung  aus 
Licht  gegeben  von  D.  Carl  Gottlob  Hofmann,  General  Superin- 
tendent. Mit  Fortsetzungen.  8vo.  pp.  436.  Wittenberg  und 
Zerbst,  5.  G.  Zimmermann,  1749-51. 

666  &  675.     Fortgesetzte  gegriindete  Anzeige,  &c.     8vo.  pp.  168. 

Wittenberg  und  Zerbst,  1749. 

671.     Die  offenbahre   Religionsmengerey  derer  Herrnhuther  ent- 

decket  von  D.  Carl  Gottlob  Hofmann.  Aus  dem  Lateinischen  ins 
Teutsche  Ubersetzet  und  mit  einer  Vorrede  von  den  dreyen  Tropis 
der  Herrnhutischen  Gemeine  begleitet  von  M.  Christoph  Bauer, 
Hiacone.     8vo.  pp.  186.     Wittenberg  und  Zerbst,  1749. 

667  &  671.     Hie   Ehre  des  seligen  Herrn  D.  Val.  Ernst  Lb'schers 

und  der  Theologischen  Facultat  in  Wittenberg  wider  die  Zinzen- 


79 

dorfischen  und  Gradinischen  Anschuldigungen  gerettet  von  D.  Carl 
G.  Hofmann.  8vo.  pp.  88.  Wittenberg,  Joh.  Joachim  Ahlfeldt, 
1750. 

Honert,  173.  Academische  redenvoering  van  Joan  vanden  Honert, 
T.  H.  Zoon,  over  de  Boheemsehe  en  Moravische  Kerk.  Hier  by 
Komt  deselvs  Geschiedkundige  in  Godgeleerde  Verhandeling  waar 
in  het  gevoelen  van  de  oude  Waldensen,  Bohemers  en  Moraviers, 
over  de  zaken  des  Geloovs,  &c.  Uit  het  Latyn  vertaald  door 
Henrik  Stochius,  Ant.  Zoon.  Ook  syn  by  dese  Vertaling,  door  den 
Schryver,  gevoegt  twee  Nederduytsche  Verhandelingen,  betrek- 
kelik  op  deselve  Saken.  Met  Aanmerkingen  op  de  Verklarung 
der  Herrnhuthers.  4to.  pp.  426.  Leyden,  Samuel  Luchtmans, 
1739. 

173.     Aanmerkingen  van  Joan  vanden   Honert  op  sekeren  briev 

door  den  hoogedelen  Heer  Frederik  Baron  de  Watteville,  Voor- 
stander  der  Herrnhutsche  Broederen,  buyten  Ysselstein,  en  te 
Amsteldam,  geschreeven  aan  den  eerwaerden  Heer  Bartholdus 
Ojers,  Predikant  en  Honswyk.     4to.  pp.  44. 

Kromayer,  689.  Christian  Moritz  Kromayers,  Evan.  Pfarrers  im 
Elsasz,  Hodomoria  Zinzendorffiana.  Das  ist :  Anmerckungen  uber 
den  Zinzendorffischen  Reden  welche  zu  Berlin  in  1738  gehalten 
worden.  Zwey  Theile.  Herausgegeben  mit  einer  Vorrede  Johann 
Leonhard  Froreiszen.  8vo.  pp.  620.  Straszburg,  Johannes  Beck, 
1742. 

Kulenkamp,  129.  De  naakt  ontdekte  Enthusiastery,  Geestdryvery  en 
bedorvene  Mystikery  der  zo  genaamde  Herrnhuthers,  uit  hun 
Hoogduitsch  Gezangboek,  en  andere  van  hunne  Schriften  ten 
klaarsten  ten  toon  gestelt,  &c.  In  'T  Licht  gegeven  door  Gerardus 
Kulenkamp.     pp.  618.     Te  Amsteldam,  Adriaan  Wor,  1739. 

370.     Anatomie  der  Herrnhuthsche  Secte,  dier  gronwelyke  gehei- 

men  der  Godloosheit  zo  wel  in  de  Lere  als  in  de  Praktyk.  Uit  het 
Hoogduitsch  vertaalte  met  anmerkingen,  &c.  Van  Gerardus  Ku- 
lenkamp. 8vo.  pp.  92.  Te  Amsteldam,  by  Jacobus  Lover ingh, 
1750. 

Kuypers,  177.  Godtgeleerde  Verhandeling,  Opgestelt  by  wyze  van  een 
Brief,  aan  den  Heer  Fredrik  de  Watteville,  Voorstander  van  de 
zogenoemde  Herrnhuthers,  thans  op  den  huyze's  Heerendyk,  by 
Ysselstyn.  Met  twee  Aanhangsels.  Alles  door  Francois  Kuypers, 
Predikant  te  Woudrichem.  4to.  pp.  248.  Gorinchem,  Nicolaas 
Goetzee,  1739. 

177.     Tweede   Godtgeleerde  verhandeling,  Behelzende  eene  Ge- 

trouwe  waarschowing  en  Vriendelyke  Raadgeeving  aan  alle,  die 
onzen  Gereformeerden  Godtsdienst  zyn  toegedaan  :   Strekkende  tot 


80 

ecn  verfolg  op  den  Brief  aan  der  Heer  de  Watteville.  Door  Fr. 
Kuypers.     4to.  pp.  340.     Gorinchem,  Nicolaas  Goetzee,  1740. 

Kuypers,  177.  Het  waare  diseipelschap  van  Jesus  en  het  vrygemakt 
worden  door  de  Waarheyt,  tot  Getrouwe  waarsehouwing  en  Vrien- 
delvke  raadgeeving,  tegen  de  dwaalende  Herrnhuthers,  in  eene 
Predikaatie  over  John  VIII.  31  en  32.  Door  Fr.  Kuypers.  4to. 
pp.  68.      (1740.) 

176.     Getrouwe  Waarsehouwing  in  vriendlyke  raadgeeving  tegen 

het  vreeslyke  Monsterdier  der  Herrnhutische  Godloosheyt,  &c. 
Door  Francois  Kuypers.  4to.  pp.  193.  Gorinchem,  Nicolaas 
Gaetzee,  1749. 

Lange,  680.  D.  Joachim  Langens  Lebenslauf,  Nebst  einem  Anhange 
Vaterlieher  Warnung  an  der  Theologie  studirende  Jugend,  vor  dem 
Herrenhutischen  Kirchenwesen  Und  Missionswercke.  8vo.  pp.  428. 
Halle  und  Leipzig,  1744. 

Lavington,  199.  The  Moravians  Compared  and  Detected.  By  Geo. 
Lavington,  Bishop  of  Exeter.  8vo.  pp.  196.  London,  J.  §■  P. 
Knapton,  1  755. 

Lenz,  676.  Christian  David  Lenz,  Pred.  in  Liefland,  Gedanken  iiber 
die  Worte  Pauli  1  Cor.  1.  v.  18.  Von  der  ungleichen  Aufnahme 
des  Worts  vom  Kreutz.  Nebst  einer  starken  und  flir  unsere  Zeiten 
sehr  nothig  geachteten  Vorrede,  worinnen  die  Kreutz-Theologie  der 
so  genannten  Herrenhuter,  vornemlich  aus  ihrem  XII  Lieder- 
Anhange  unpartheyisch  und  genau  gepriifet  wird.  8vo.  pp.  1240. 
Konigsberg  und  Leipzig,  Johann  Heinrick  Hartung,  1750. 

Lvnar,  131  &  373.  Nachricht  von  der  Verfassung  der  Sogenanten 
Herrenhuther.     Von  H.  C.  G.  Graf  zu  Lynar  1779,  80  &  81. 

Lischy,  418.  Het  eerste  Gedenk  stuk,  ontdekkende  de  Herrnuthsche 
grouwel  Geheimen  zo  in  de  Lere,  als  voornamelyk  in  de  Praktyk. 
Behelzende  de  Verklaringe  van  Jacob  Lischy,  Gereformeerden  Pre- 
dikant  in  Pensylvanien.  Uit  het  Hoogduitsch  door  J.  C.  Busing, 
met  aanmerkingen  van  Gerardus  Kuleukamp.     8vo.  pp.  190. 

Mehrling,  673.  Johann  Philip  Mehrlings  Grlindlicher  Beweis  dasz  der 
Hr.  Graf  von  Zinzendorf  in  alien  Haupt-Artickeln  der  Christlichen 
Glaubens-Lehre  hb'chst-irrig  sey.  Zum  Druck  befordert  und  mit 
einer  Vorrede  begleitet  von  Joh.  Philip  Fresenius.  8vo.  pp.  1006. 
Franckfurt  und  Leipzig,  H.  L.  Brormer,  1749. 

Neumeister,  183.  Mene,  Tekel,  des  Bedenckens,  welches  die  Theolo- 
gische  Facult'at  zu  Tubirgen  wegen  der  M'ahrischen  Briider-Gemeine 
zu  Herrenhuth  gestellet,  wie  selbiges  nach  der  Wahrheit  des  Gott- 
lichen  Worts  und  der  gesunden  Theologie  in  35  Puncten  abgewogen. 
Von  Erdmann  Neumeistern.     4to.  pp.  28.     Hamburg,  1736. 

Peiffer,  176.  Agt  korte  t'  Zamenspraken ;  en  genoegzame  wederleg- 
ginge,  van  der  Herrnhuttery,  inzonderheit  in  hare  grondbeginzelen, 


81 

en  tot  ernstige  afradinge  van  hare  Gemeenschap,  etc.  Door  Wil- 
helmus  Peiffers.  4to.  pp.  108.  Amsterdam,  Gerarclus  Borstius, 
1749. 

Petsch,  687.     See  Vol'k. 

Regent,  760.  Unpartheyische  Nachricht  von  der  in  Lausznitz  Neuen 
Sect  der  so  genannten  Schefferianer  und  Zinzendorffianer,  &c.  &c. 
Ausgefertiget  von  P.  Car.  Regent  S.  J.  Missionario.  Sin.  8vo.  pp. 
134.     Breslau,  1729. 

Rhoden,  178.  Aug.  Anton  Rhodens,  Diaconi  bey  der  Kirche  zu  Grosz- 
Hennersdorf,  Nachricht  von  gewissen  Schriften,  die  wider  die 
Herrnhuter  nach  und  nach  zum  Vorschein  kommen  sollen.  4to.  pp. 
126.     Franckfurt  (auf  Kosten  des  Verfassers),  1754. 

636.     August   Anton  Rhodens  Schltissel  zu    Herrnhut,  oder  ent- 

decktes  Lehrgebaude  der  Herrnhuter.  8vo.  pp.  616.  Berlin  und 
Potsdam,  Chr.  Friedrich  Voss,  1755. 

Rimius,  450.  Heinrich  Rimius,  Aufrichtige  Erzehlung  von  dem  Ur- 
sprung  und  Fortgang  der  Herrnhuter.  Aus  dem  Englischen.  8vo. 
pp.  222.     Coburg,  Georg  Otto,  1753. 

417  &  336.     A  candid  narrative  of  the  rise  and  progress  of  the 

Herrnhuters,  commonly  called  Moravians  or  Unitas  Fratrum,  with 
a  short  account  of  their  doctrines,  observations  on  their  politics  in 
general,  and  particularly  on  their  conduct  in  the  County  of  Budingen 
in  Germany.  By  Henry  Rimius.  8vo.  pp.  194.  London, 
A.  Linde,  1753. 

336.  A  supplement  to  the  "  Candid  Narrative."  With  animad- 
versions on  sundry  flagrant  untruths  advanced  by  Mr.  Zinzendorf. 
By  Henry  Rimius.     8vo.  pp.  168.     London,  1755. 

Roche,  686.  Moravian  Heresy.  Wherein  the  principal  errors  of  that 
doctrine,  as  taught  by  Count  Zinzendorf,  Mr.  Cennick,  and  other 
Moravian  teachers,  are  fully  set  forth,  proved,  and  refuted.  Also  a 
short  account  of  the  rise  and  progress  of  that  Sect.  By  John  Roche. 
12mo.  pp.  354.     Dublin,  1751. 

Schaaf,  50.    Bohmische  Brlider — Geschicte,  Verfassung,  &c.    4to.  pp.  8. 
und  Briider  Unitat.     pp.  28.     Von  Ludwig  Schaaf.      Aus  dem  En- 
cyclop'adie  von  Ersch  und  Gruber. 
Schirach,  688.     Geheimes  Schreiben  eines  Herrnhuters  an  einen  seiner 
ehemaligen  Schulfreunde   von   ihren   Ehelotterien,    Ehesacrament, 
Eheviertelstunden,  Ehechor-Abendmahle,  und  Ehefuszwascke,  he- 
rausgegeben  von  Adam  Gottlob  Schirach.     8vo.  pp.  48.     Leipzig, 
1757. 
Scholl,  682.     Die  Geschichte  der  alten  und   neuen   Herrnhuther  und 
ihres   Stifters  N.  L.   Grafen  von  Zinzendorf,  entworfen  und  beur- 
theilt,  und  aus  dem  hollandischen  ubersetzt  von  M.  J.  E.  H.  Scholl, 
Diakonus.    8vo.  pp.  414.    Tubingen,  Jak.  Fried.  Heerbrand,  1805. 
6 


82 

Schulius,  642.  Ueber  die  Herrnhuter.  Eine  Schrift  zu  ihrer  Beherzi- 
gung.  Nebst  einer  kurzen  Beleuchtung  der  "  Grund  der  Verfassung 
der  evangelischen  Brliderunitat"  (des  H.  Loretz).  Von  Friedrich 
Wilhelm  Schulius,  einem  Laienbruder.  8vo.  pp.  68.  Zwey- 
briieken,  1790. 

Schlitze,  635.  HeiTnhuthianismus  in  Nuce ;  das  ist  die  Herrnhutisehe 
Lehre  vom  Anfange  an  in  system atische  Ordnung  braeht ;  und  mit 
einer  Vorrede  Ihro  hochwlirden  Herrn  Erdmann  Neumeisters.  Aus 
Licht  gestellet  von  M.  Johann  Geo.  Schlitzen.  8vo.  pp.  776. 
Hamburg,  Rudolph  Beneke,  1750. 

639.     Herrnhuthianismus  in  literis,  das  ist :  Gegrtindete  Nachricht 

von  der  Herrnhuthery,  aus  alien  Sehriften  die  pro  et  contra  ediret 
worden,  &c.  Nebst  einer  Vorrede  Johann  Clir.  Stemlers.  Von 
Johann  George  Schutzen.  2  Bde.  8vo.  pp.  758.  Leipzig,  Wolf- 
gang Heinrich  Scltbnermarek,  1752  &  1753. 

640.     Herrnhuthianismus  in  Delirio   oder  die  rasende  Lehre  von 

der  Herrnhuthischen  Gottes-Familie  mit  welcher  der  Dreyeinige 
Gott  greulich  verunehret  wird.  Zur  Prlifung  und  Abscheu,  unter 
einer  Vorrede  von  Herrn  Chr.  Willi.  Volland,  aus  Licht  gestellet 
von  Johann  George  Schutzen.  8vo.  pp.  142.  Hamburg,  Rudolph 
Beneke,  1752. 

640.     Herrnhuthianismus  in  Dolo  oder  augenscheinlieher  Beweis 

aus  XXI  Zinzendorffischen  Discursen  liber  die  Augspurgischen 
Confession  das  die  Herrnhuther  sich  betrtiglich  fur  Augspurgische 
Confessions- Verwandte  ausgeben.  Angehangt  is  der  Herrnhuthian- 
ismus in  Obreptione,  darinne  Einige  Lieder  geprlift  werden  durch 
welche  die  Herrnhutherey  ins  Lutherische  Heiligthum  einschleichen 
will.  Von  Joh.  Geo.  Schutzen.  8vo.  pp.  158  &  34.  Hamburg, 
Rudolph  Beneke,  1752. 

Sexstetter,  170.  Aegidii  Sexstetters,  Prior  zu  Kladrau.  Historische 
Abhandlung,  Ob  die  heutigen  so  genannten  Herrnhuter  sich  billig 
bohmischer  Martyrer  rlihmen  Konnen.  Nebst  einer  grlindlichen 
Nachricht  von  dieser  Secte.  8vo.  pp.  344.  Prag,  1781.  (See 
Spangenberg's  reply.) 

Siri,  379.  Zinzendorfiana  Dogmata  rei  Christianas  esse  noxia  ostendit 
eaque.     Auctor  Johannes  Jacobus  Siri.     4to.  pp.  62.     Jens,  1748. 

Stinstra,  812.  Lettre  Pastorale  contre  le  Fanatisme,  addressee  aux 
Mennonites  de  Frise,  par  Mr.  Jean  Stinstra,  Pasteur  Mennonite  de 
Harlingen.  Traduite  du  Hollandois.  Avec  quelques  Remaxques  & 
une  preface  du  Traducteur,  ou  Ton  fait  connoitre  le  Hernliutisme, 
etc.     12mo.  pp.  362.     A  Leide,  Elie  Luzac  Fih,  1752. 

Tennent,  877.  Some  account  of  the  principles  of  the  Moravians  :  chiefly 
collected  from  several  conversations  with  Count  Zinzendorf,  and 
from  some  Sermons  preached  by  him   in  Berlin,  and  published  in 


83 

London.  By  Gilbert  Tennent,  M.  A.,  Minister  of  the  Gospel  in 
New  Jersey.  Recommended  by  the  Rev.  Dr.  Colman,  and  other 
Ministers  of  Boston.     8vo.  pp.  48.     London,  S.  Mason,  1743. 

Thierbach,  665.  Prodromus  Diarii  Herrnhuthiani,  das  ist:  Theo- 
logische  Abhandlung  von  der  wahren  Weiszheit  eines  Evangelischen 
Lehrers,  mit  denen  Herrnhutischgesinnten  Seelen  gewissenhaft 
umzugehen.  Von  einen  Evang:  Lehrer  Auctor  M.  Thierbach, 
Pastor  ad  S.  Jacobum,  Weimar.  Zwei  Bde.  8vo.  pp.  1584. 
Erfurth,  Joh.  Fried.  Weber,  1747-1753.- 

Venator,  675.  Die  Schule  der  Verstandigen,  oder  das  auf  Sinnlichkeit 
gegrundete  Atheistiche  Lehr-Geb'aude,  der  heutiges  Tages  in  der 
Herrnhutischen  Secte  wieder  auflebenden  Sogenannten  Hominum 
Intelligentias.  Von  Johann  Ludwig  Christoph  Venator.  8vo.  pp. 
494.     Frankfurt  und  Worms,  Dan.  Christian  Hechtel,  1750. 

Voget,  418.  Oorsprong  en  Voortgang  van  der  valsche  mystike  Godtge- 
leerdheit,  zeer  onderscheiden  van  de  Waare,  van  de  Secte  der 
Herrnhutthers  ontdekt  en  aangewesen  Nevens  derzelver  Statuten 
den  Orden  van  'T  Mostaardzaad.  Met  een  Aanhangsel  uyt  het 
Herrnhuttsch  Gesangboek  met  Aanmerkingen  door  Albertus  Voget. 
8vo.  pp.  86.     Utrecht,  Johannes  Evelt,  1739. 

Volck,  687.  Das  Entdeckte  Geheimnis  der  Bosheit  der  Herrnhutischen 
Secte,  vor  dem  Angesicht  der  ganzen  Christenheit  dargelegt.  Mit 
einer  Zuschrift  an  den  Grafen  von  Zinzendorf,  der  so  genannten 
M'ahrischen  Briider  Bischof.  Von  Alexander  Volck.  2  Bde.  8vo. 
pp.  1066.     Franckfurt  und  Leipzig,  H.  L,  Bronner,  1749-1751. 

Petsch,  687.  Unpartheyische  Untersuchung  der  Glaubwurdigkeit  der 
unter  dem  Titul  "des  entdeckten  Geheimnisses  der  Bosheit  der 
Herrnhutischen  Secte"  heraus  gekommen  Schriften  von  A.  Volck. 
Von  Johann  Petsch,  Past,  zu  Zeyst.  8vo.  pp.  160.  Leipzig  und 
Gorlitz,  1750. 

687,  vol.  2d.     Unumstoszliche  Vertheidigung  der  Glaubwurdigkeit 

des  entdeckten  Geheimnisz  der  Boszheit  der  Herrnhutischen  Secte. 
Mit  angefugter  Beantwortung  der  frage  von  Johann  Petsch.  Von 
Alexander  Volck  Stadschreiber,  &c,  zu  Biidingen.  8vo.  pp.  176. 
Franckfurt  und  Leipzig,  H.  L.  Bronner,  1750. 

Walch,  679.  Johann  Georg  AValchs  Theologisches  Bedencken  von  der 
beschaffenheit  der  Herrnhutischen  Secte.  Nebst  einem  Anhang 
worin  unter  andern  ein  merckwUrdiger  Brief  des  Herrn  Grafen  von 
Zinzendorf  an  den  Pabst  enthalten,  herausgegeben  von.  Joh.  Philip 
Fresenius.  8vo.  pp.  270.  Franckfurt,  Johann  Leonhard  Buchner, 
1747. 

Watson,  J.,  877.  A  Letter  to  the  Clergy  of  the  Church,  known  by  the 
name  of  Unitas  Fratrum,  or  Moravians,  concerning  a  remarkable 
book  of  Hymns  used  in  their  Congregations ;  pointing  out  incon- 


84 

sistencies  and  absurdities  in  said  book.  By  John  Watson,  M.  A., 
Minister  of  Ripponden  in  Yorkshire.  8vo.  pp.  42.  London, 
/.  Payne,  1756. 

Whitefield,  451.  An  expostulatory  letter,  addressed  to  Nicholas  Lewis, 
Count  Zinzendorff,  and  Lord  Advocate  of  the  Unitas  Fratrum.  By 
George  Whitefield.     8vo.  pp.  20.     London,  G.  Keith,  1753. 

Winckler,  641.  Bes  Herrn  Grafen  Ludwig  von  Zinzendorf,  &c.  Unter- 
nehmungen  in  Religions- Sachen  aus  eigener  Erfahrung  und  Bocu- 
menten  entworfen  von  Joh.  Peter  Siegmund  AVinckler,  Hof  und 
Ober-Stadt-Prediger  zu  Stollberg.  8vo.  pp.  184.  Leipzig,  bey 
Joh.  Christian  Langenheim,  1740. 

649.     Herrn  Graf  L.  von   Zinzendorf  Anstalten  und  Lehr-Satze, 

in  ihrem  Widerspruch  gegen  die  Augspurgische  Confession,  und 
ubrigen  symbolischen  Biicher  dargestellt  und  kurtzlich  wiederlegt 
von  M.  Joh.  P.  S.  Winckler.  8vo.  pp.  406.  Leipzig,  Johann 
Christian  Langenheim,  1740. 

672.    Widerlegung  des  Zinzendorffischen  Bann-und  Ablasz-Briefes, 

welcher  cine  kurtze  Nachricht  eines  ehmaligen  Zinzendorffischen 
Jlingers  beygeftiget  worden.  VonM.  Joh.  Peter  Siegm.  AVinckler. 
8vo.  pp.  192.     Leipzig,  /.  C.  Langenheim,  1743. 

Woldershausen,  666  &  667.  Bas  Leben  des  Herrn  Grafen  Nicolaus 
Ludwig  von  Zinzendorf.  Von  Otto  Andreas  Woldershausen  des 
heiligen  Predigamts  Candidat.  8vo.  pp.  112.  Wittenberg  und 
Zerbst.     Sam.  G.  Zimmermann,  1749. 

667  &  670.    Gegrlindete  Nachrichten  von  dem  Ursprung  Fortgang 

und  Mitteln  zur  Ausbreitung  der  Herrnhuthischen  Secte,  zu  dem 
Leben  des  Hrn.  Gr.  von  Zinzendorf  gehorig.  Von  O.  A.  Wolders- 
hausen.    8vo.  pp.  142.     Wittenberg  und  Zerbst,  1749. 


378.  Kurtzliche  jedoch  nothige  Warnung  ftir  demjenigen,  so  in  dem 
Ebersdorfischen  Bibel-Bruck  an  einem  und  dem  andern  Orte,  als 
anstossig  angemercket  worden.     4to.  pp.  16.     Bresden,  1727. 

178  &  284.  Vollstandige  so  wol  Historisch-als  Theologische  Nach- 
richt von  der  Herrenhuthisehen  Bruderschafift,  wie  solche  einige 
Jahre  daher  in  der  Ober-Lausitz  hat  wollen  Uberhand  nehmen,  und 
sich  von  dannen  hie  und  da  ausgebreitet.  Mit  nlitzlichen  Supple- 
mentis  erlautert,  und  mit  einer  griindlichen  Refutation  des  Tubin- 
gischen  Bedenckens  uber  die  Mahrische  Brliderschafft  zu  Herren- 
huth.     4 to.  pp.  172.     Franckfurt  und  Leipzig,  1735. 

178.  Einige  kurtze  jedoch  hinlangliche  und  zuverlaszige  Anmerck- 
ungen  iiber  die  so  betitulte  "  Vollstandige  so  wol  Historisch  als 
Theologische   Nachricht  von    der    Herrnhutischen   BruclerschafTt" 


85 

zu  Steuer  der    Wahrheit   dem  unparteyischen   Leser   dargeleget. 
4to.  pp.  16.     Leipzig,  Sam.  Benj.  Walther,  1735. 

178.  Kurtzgefaszte  Replique,  auf  die  Herrenhuthischen  "  Anmerckun- 
gen' '  iiber  die  Vollstandige  Nachricht  der  gefahrlichen  neuen  Brlider- 
schafft  welche  1735  zu  Leipzig  bey  S.  B.  Walthern  zum  Vorchein 
Kommen.     4to.  pp.  24.     1736. 

178.  Kurtze  Erlauterung  der  "Replique"  gegen  die  "  Anmerck- 
ungen"  zu  der  Hist.  Theol.  Nachricht  von  der  Herrnhutischen 
Gemeinde.  Von  David  S.  Krugelstein.  4to.  pp.  80.  Franckfurt 
am  Mayn,  1740. 

131  &  178.  Neu-erSffneter  Schau-platz  der  Briider  zu  Herrenhuth,  mit 
ihren  Adhaenenten  in  Thuringen,  &c,  da  das  Neue  Liederbuch  bisher 
Irrung  und  Zwietracht  erreget.  Mit  Orthodoxen  Anmerckungen 
von  ein  Liebhaber  des  reinen  Evangelii.     4to.  pp.  40.     Sept.  1736. 

178.  Der  zerstohrte  Schau-Platz  der  eingebildeten  Herrenhuthischen 
Adh'arenten  in  Thuringen,  besonders  in  der  Kayserl.  Reichs-Stadt 
Nordhausen  niedergerissen  und  ausgerottet.  4to.  pp.  8.  Wahren- 
felsz,  1736. 

185.  Brief  an  einen  Freund,  worin  der  aufgeriehtete  Ritter-Orden  und 
einige  Lehr-puncten  Tit.  Herrn  Grafen  von  ZinzendorfF  und  der 
Herrnhutschen  Bruder,  nach  der  wahrheit  und  dem  zeugnisz  Heil. 
Schrift  perstringiret  werden.     4to.  pp.  16.     Anno  1740. 

660  &  672.  Geheimer  Brief- Wechsel  des  Herrn  Grafens  von  Zinzen- 
dorf  mit  denen  Inspirirten.  Woraus  Dessen  unevangelischer  Sinn 
und  Absichten  deutlich  zu  ersehen  sind.  Nebst  einem  Anhang 
anderer  hicher  gehorigen  merckwiirdiger  Schriften.  8vo.  pp.  496. 
Franckfurth  und  Leipzig,  Christoph  David  Meltzern,  1741. 

182.  Das  neueste  Gesprach  in  dem  Reiche  derer  Lebendigen  zwischen 
dem  Herrenhutischen  Herrn  Grafen  von  Zinzendorff,  und  einen 
Freymaurer.  Darinnen  von  Beeden  all  ihr  Leben,  Lehren  und 
heilige  Heimlichkeit  aus  den  sicherst  und  reinesten  Quellen  erz'ahlet 
und  gepriifet  wird.  Zwey  Theilen.  4to.  pp.  128.  Franckfurt 
und  Leipzig,  1742. 

651  &  652.  Ausfuhrliche  Historische  und  Theologische  Nachricht  von 
der  Herrnhuthischen  BruderschaiFt.  Mit  einer  Fortsetzung  von 
einem  Liebhaber  der  reinen  Gottseligkeit.  Zweyter  Auflage.  8vo. 
pp.  678.     Franckfurth,  1743. 

367.  Gewissenhaftes  Bedencken  eines  Politici  liber  die  durch  den 
Herrn  Grafen  von  Zinzendorfen  und  dessen  Mit-Bruder  verursachte 
Kirchen-Trennung.  4to.  pp.  44.  Franckfurth  und  Leipzig,  J  oh. 
Fried.  Rittern,  1745. 

367.  Ungeheuchelte  theologische  Unterredung  -welche  in  Philadelphia 
zwischen  dem  Grafen  H.  X  von  Bourignon  L.  H.  von  Guion  von 
des  N.  L.  von   Zinzendorfs   Leben,   Hochmuth,   IndifFerentistery, 


86 

Staats-Maximen  und  Mahrischen  Briidern  1745  gehalten  und  aus 
licht  gestellet  von  Christian  Philorthodoxo.  4to.  pp.  46.  Jena, 
Chr.  Fried.  Gollner,  1746. 

6S5.  Eine  wunderschone  Historie  von  dem  gehornten  Siegfried  dem 
zweyten,  das  ist  wohlverdiente  Ziichtigung  einer  Schandschrift, 
welche  die  sogenannte  Evangelische  Kirch e  Miihriseher  Unitat 
durch  ihren  wtirdigen  Vorfechter  Albinus  Sincerus  ausgehen  lassen, 
&c.     8vo.  pp.  280.     Braunschweig  und  Leipzig,  1747. 

176.  Hernhutts  Choor-liedt,  of  te  Litanyen  tot  de  Wonden  Jesu.  4to. 
pp.  8.     Amsterdam,  Kornelis  de  Wit,  1748. 

139  &  183.  Sammlung  von  einigen  wider  die  Herrnhuther  ergangenen 
hohen  Kayserlichen,  Koniglichen,  Chur  und  Furstlichen  Reichs- 
stadischen  und  andern  Befehlen  und  Yerordnungen.  4to.  pp.  52. 
Wittenberg  und  Zerbst,  Sam.  G.  Zimmerman,  1748. 

139.  Andere  Sammlung  von  einigen  wider  die  Herrnhuther  ergangen 
Befehlen  und  Verordnungen.  4to.  pp.  48.  Wit.  und  Zerbst, 
S.  G.  Zimmerman?!,  1749. 

138  &  176.  Verzameling  van  einige  Edicten  en  Placaten,  zo  Keizer- 
lyke,  Koninklyke,  &c.  tegen  de  Herrenhutters.  Uit  het  Hoogduits 
vertaalt  en  't  Licht  gegeven,  door  Vibhv.  4to.  pp.  44.  Amster- 
dam, Hendrick  Vieroot,  1749. 

686.  Abbildung  des  Grafen  von  Zinzendorff  Haupt  der  neuen  Secte 
der  Herrnhuther  nach  der  Natur:  nebst  der  Abbildung  eines 
Christen  nach  der  heiligen  Schrifft.  8vo.  pp.  29.  Franckfurt  am 
Mayn.     P.  H.  Hutter,  1749. 

746.  Hymns  composed  for  the  use  of  the  Brethren.  By  the  Right 
Reverend  and  most  illustrious  C.  Z.  Published  for  the  benefit  of 
all  Mankind  in  the  year  1749.     12mo.  pp.  12. 

176.  Korte  doch  noodige  Aanmerkingen,  voor  de  Schaadelyke  Secte 
der  Hernhutteren.  Door  eenen  Liefhebber  van  waarheit  en  Godt- 
vrucht.     4to.  pp.  94.     Utrecht,  /.  H.  Vonk  van  Linden,  1749. 

176.  Vierendertig  Homilien  over  de  Wonden-litaney  (der  Hernhutsche) 
Broederen.  Gehouden  te  Hernhage  in  1747,  door  den  Ordinarius 
Fratrum.  Met  Aanmerkingen.  Erste  Homilie.  4to.  pp.  24. 
Amsterdam,  Kornelis  de  Wit,  1749. 

176.  Proeve  van  enthusiastiche,  antinomiaanische,  paapsche,  vuile  en 
Godloze  dwalingen  by  de  Herrnhutters.  Door  G.  A.  vierde  druk. 
4to.  pp.  22.     Amsteldam,  1749. 

671.  Evangelischer  Wahrheits-Klang  gegen  den  unreinen  und  falschen 
Thon  des  Nothdlirftigen  Nachklangs,  den  ein  Anhilnger  der  Zinzen- 
dorfischen  Secte  wider  die  vorlaufige  Antwort  und  Bewahrte  Nach- 
richten  D.  Johann  Philip  Fresenius  in  den  Ohren  allcr  redlichen 
Christen  erreget  hat.  Von  einem  Evangelischen  Prediger.  8vo. 
pp.  228.  Franckfurt  und  Leipzig,  Heinrich  Ludwig  Bronner, 
1749. 


87 

138  &  176.  Memorie  wegens  de  Herrnhuthers,  en  hunne  leere,  zoo  in 
t'gemeen,  als  in  't  byzonder  te  Zeist,  Opgesteld  door  de  Gecommit- 
teerden  van  de  E.  Classis  van  Utrecht,  omme  door  de  Depp. 
Synodi,  uyt  naam  der  drie  Classen,  gebragt  te  worden  opde  tafel 
van  H.  E.  M.  de  Heeren  Staten  'Slands  van  Utrecht.  4to.  pp. 
134.     Amsterdam,  Kornelis  van  Tongerlo,  1750. 

176.  Nadere  trouwhartige  Waarschouwinge,  tegen  de  verleidingen  der 
Herrnhuthers  ;  door  den  Kerkenraad  van  Amsterdam  voorgesteld, 
aan  de  Gemeente  in  die  Stad.  4to.  pp.  54.  Te  Amsteldam, 
Jacobus  LoveringJi,  1 750. 

176.  Raisonabel  Antwoord  aan  de  Eerw.  Kerkenraad  van  Amsterdam, 
op  de  Nadere  trouwhartige  Waarschouwinge  tegen  de  Verleidingen 
der  Herrnhuthers.  Door  een  Protestant  Prsedikant.  4to.  pp.  31. 
Amsterdam. 

638.  Historische  Nachricht  von  den  M'ahrischen  Brudern  zu  Herrnhaag, 
in  der  Grafschaft  Biidingen ;  aus  den  Biidingischen  Acten  zusam- 
men  getragen.  8vo.  pp.  636.  Frankf.  und  Leipzig,  H.  L.  Bron- 
ner,  1751. 

793.  Alphabetische  Naamlyst  der  voornaamste  Ketteren,  en  vreemde 
Gezindheden.  Nevens  eene  beschryving  der  Albigensen,  Walden- 
sen,  Boheemsehe  Broeders,  enz.  Door  J.  A.  D.  S.  S.  Theol. 
Cand.     Sm.  8vo.     pp.  466.     Dordrecht,  1751. 

877.  Some  observations,  I.  On  the  Antiquity  of  the  present  United 
Brethren,  called  Moravians.  II.  On  some  extracts  of  their  General 
Synods,  and  III.  On  the  doctrine  of  the  Trinity  and  Person  of 
Christ.     8vo.  pp.  24.     London,  W.  Owen,  1751. 

674.  Das  entlarvte  Herrnhutische  Lehr-Geb'aude.  Oder  die  zu  Grab 
getragene  Reputation  der  M'ahrischen  Bruder-Gemeine  Gesprachs 
weise  entworfen.     8vo.  pp.  494.     Leiden,  1752. 

674.  Der  Herrnhuther  und  ihres  Bruders  Ludwig  Zinzendorf  Freund- 
lichkeit  und  Demuth  in  Ansehung  der  Academien  und  Universitaten, 
oder  hoshen  Schulen,  &c.  8vo.  pp.  156.  Wittenberg  und  Zerbst, 
Sam.  Gottfried  Zimmermann,  1752. 

336.  The  History  of  the  Moravians  from  their  first  settlement  at 
Herrnhaag  in  the  County  of  Budingen  down  to  the  present  time ; 
with  a  view  chiefly  to  their  political  intrigues.  Collected  from  the 
public  Acts  of  Budingen  and  other  authentic  vouchers.  (Translated 
from  the  German.)     8vo.  pp.  214.     London,  J.  Robinson,  1754. 

681.  Haupt  Schliissel  zum  Herrnhutischen  Ehe- Sacrament ;  Das  ist : 
des  Hrn.  Grafen  von  Zinzendorf  an  das  Ehe-Chov  gehaltenen 
Reden.  Mit  Anmerckungen  von  einem  Oberlauszischen  Dorf 
Pfarr.     8vo.  pp.  318.     Franckfurt  und  Leipzig,  1755. 

688.  Die  gerechtfertigte  Bewegs-grlinde  einer  evangel.  Lutherischen 
Ehelichen  Liebe,  entgegen  gesetzt  denn  geheimen  Schreiben  eines 


88 

Herrnhuters  von  ihren  Ehelotterien,  Ehesaeraraont,  Eheviertels- 
tunden,  Ehechor-Abendmahle,  und  Ehefuszw'asche,  eingesandt  von 
einem  inbriinstig  liebenden  Freunde.  8vo.  pp.  12.  1757,  den  1. 
Februar.     (See  also  Schiraeh.) 

184.  Gesprach  ini  Reiche  der  Todten  zwischen  dem  Urheber  und 
Bischof  derer  sogenannten  mahrischen  Briider,  Nikolaus  Ludwig 
Grafen  von  Zinzendorf  und  dessen  ehemaligen  Freunde  dem  beriich- 
tigten  Schwiirmer,  Johann  Konrad  Dippel.  4to.  pp.  96.  Frank- 
furt, 1760.     Zweytes  Gesprach.     4to.  pp.  48.     Frankfurt,  1761. 

803.  Het  Hernhutsehe  Nachtegaaltje,  in  eene  vrolyke  luim,  Tweede 
deel.  Sm.  8vo.  pp.  192.  te  Amsteldain.  By  David  Wege. 
1761. 

642.  Ueber  die  evangelisehe  Brudergemeine.  Eine  Nachtrag  zu  dem 
Werke ;  "DieEinheit  des  Staates  und  der  Kirehe  mit  Rucksicht 
auf  die  deutsche  Reichsverfassung."     8vo.  pp.  174.     1798. 


For  answers  to  many  of  the  objections  urged  by  the  foregoing 
writers  against  Count  Zinzendorf  and  the  Brethren,  see  Spangen- 
berg,  page  66  of  this  Catalogue,  Nos.  106,  107,  and  108. 


X. 

THE  RENEWED  CHURCH  OF  THE  BRETHREN.     ITS 
HISTORY,  MISSIONS,  DOCTRINES,  DISCIPLINE,  &c. 


Albertini,  409.  Sechs  und  dreiszig  Reden  an  die  Gemeine  in  Herrnhut 
in  den  Jahren  von  1818  bis  1824  gehalten  von  Joh.  Baptist  v.  Al- 
bertini, Bischof  der  evangelische  Bruderkirche.  8vo.  pp.  338. 
Gnadau,  1832. 

409.     Sechs  und  dreisig  Reden,  in  den  Jahren  von  1825  bis  1831. 

von  Bischof  v.  Albertini.  Zweyte  Sammlung.  8vo.  pp.  350. 
Gnadau,  1833. 

408.      Sammlung    auserlesener    Predigten   zur   Befdrderung   des 

wahren  Christenthums.  Enthaltend  dreiszig  Predigten  von  Bischof 
v.  Albertini.     8vo.  pp.  360.     Beutlingen,  1840. 

569  &  816.     Geistliche  Lieder,  von  Bischof  v.  Albertini. 

Antes,  66.  Observations  on  the  manners  and  customs  of  the  Egyptians, 
the  overflowing  of  the  Nile,  and  its  effects  ;  with  remarks  on  the 
Plague,  and  other  subjects.  Written  during  a  residence  of  twelve 
years  in  Cairo  and  its  vicinity.  By  John  Antes,  Esq.,  of  Fulnec, 
Yorkshire.  With  map  of  Egypt.  4to.  pp.  140.  London,  John 
Steckdale,  1800. 

Bates,  702.  Two  letters  on  the  subject  of  Redemption.  By  Mrs.  Bates. 
12mo.  pp.  28.     London,  1823. 

Benham,  405.  Memoirs  of  James  Hutton  ;  comprising  the  Annals  of 
his  Life,  and  connection  with  the  United  Brethren.  By  Daniel 
Benham.     8vo.  pp.  644.     London,  Hamilton,  Adams  Sf  Co.,  1856. 

51.     Sketch  of  the  life  of  Jan.  August  Miertsching,  Interpreter  of 

the  Esquimaux  language  to  the  Arctic  expedition  of  the  "  Investi- 
gator," Capt.  McClure,  1850-1853.  With  portrait.  By  Daniel 
Benham.     4to.  pp.  36.     London,  Wm.  Mallalieu  #•  Co.,  1854. 


90 

Berg,  245.  Faith  and  Peace  ;  a  Sermon  occasioned  by  the  death  of  the 
Rev.  Emanuel  Rondthaler,  Pastor  of  the  Church  of  the  United 
Brethren  in  Philadelphia.  By  Joseph  F.  Berg.  8vo.  pp.  14. 
Philad.,  1849. 

Binns,  447.  Recollections  of  the  life  of  John  Binns.  Written  by  him- 
self.    With  portrait.     8vo.  pp.  350.     Philad.,  1854. 

Bird,  459.  Asaph,  or  the  Herrnhutters ;  being  a  rhythmical  sketch  of 
the  principal  events,  and  most  remarkable  institutions  in  the  Modern 
History  of  the  Church  of  the  Unitas  Fratrum,  commonly  called 
Moravians.  By  one  of  its  members  (Miss  Selina  Bird).  8vo.  pp. 
15G.     London,  Ogle,  Duncan  $  Co.,  1822. 

Bistill,  702.  Sought  so  late  but  found  so  fully.  Memorials  of  J.  B. 
By  Lydia  Bistill.     24mo.  pp.  24.     Bristol,  /.   Wright  §■  Co. 

Blumhardt,  574.  Vie  de  D.  Zeisberger,  Missionaire  de  l'^glise  des 
Freres  de  Moravie.  Par  Blumhardt,  Inspecteur  de  l'Institut  des 
Missions  de  Bale.  8vo.  pp.  184.  Neuchatel,  J.  C.  Michaud, 
1844. 

See  also  Heim,  347,  and  Schweinitz,  250. 

Bost,  440.  Histoire  aneienne  et  moderne  de  l'Eglise  des  Freres  de 
Boheme  et  de  Moravie,  depuis  son  origine  jusqu'en  1741.  Par  A. 
Bost,  Ministre  du  Saint  Evangile.  Tomes  2.  8vo.  pp.  816. 
Geneve,  Mme.  Susanne  Guers,  1831. 

706.  History  of  the  Moravians.  By  A.  Bost,  Geneva.  Trans- 
lated from  the  French,  and  abridged.  With  an  Appendix.  A  new 
edition.  12mo.  pp.  414.  The  Religious  Tract  Society,  London, 
1862. 

Bruiningk,  716.  Ideen,  im  Geiste  des  wahren  Herrnhuthianism.  Ge- 
sammlet  aus  den  Papieren  der  Familie  von  Frankenberg  und 
herausgegeben  Von  Heinrich  Friedrich  von  Bruiningk.  12mo.  pp. 
288.     Leipzig,  Gerhard  Fleischer,  Jr.,  1811. 

Cennick,  528.  Twenty  discourses  on  important  subjects.  By  John 
Cennick.  Also,  by  the  same  author,  an  account  of  the  conversion 
of  Edward  Lee,  a  malefactor.  Nunc  dimittis,  a  Confession  of 
Faith,  and  a  Letter  to  Little  Children.  8vo.  pp.  460.  London, 
H.  Trapp,  1785  to  1790. 

529.     Forty  discourses  on  important  subjects,  particularly  adapted 

to  village  and  domestic  worship.  By  the  late  Rev.  John  Cennick. 
To  which  is  prefixed  the  life  of  the  Author,  and  a  recommendatory 
preface,  by  Matthew  Wilks.  12mo.  2  vols.  pp.  772.  London, 
Sherwood,  Neely  $  Jones,  1809. 

454.     The  same  reprinted  in  one  volume.    8vo.  pp.  412.     London, 

John  Gladding,  1840. 

Cranz,  478.  David  Cranz  Historie  von  Gronland  enthaltend  die  Besch- 
rcibung  des  Landes   und   der   Einwohner,    &c.  :    Insbesondere  die 


91 

Geschichte  der  dortigen  Mission  der  Evangelischen  BrUder  zu  Neu- 
Herrnhut  und  Lichtenfels.  Zweyte  Auflage.  Mit  Kupfertafeln. 
3  Bde.     8vo.  pp.  1576.     Barby,  Heinrich  Detlef  Ebers,  1770. 

Cranz,  272.  The  History  of  Greenland :  containing  a  description  of 
the  Country,  and  its  inhabitants ;  and  particularly  a  relation  of  the 
Mission  carried  on  for  above  30  years  by  the  Unitas  Fratrum,  at 
New  Herrnhuth  and  Lichtenfels,  in  that  country.  By  David 
Crantz.  Translated  from  the  High  Dutch,  and  illustrated  with 
maps  and  plates.     2  vols.  8vo.  pp.  964.     London,  1767. 

273.  The  same.  With  continuation,  Notes,  and  an  Appendix  con- 
taining a  sketch  of  the  Mission  of  the  Brethren  to  Labrador.  2  vols. 
8vo.  pp.  700.     London,  Longman  8f  Co.,  1820. 

■ 508.     Alte  und  neue  Bruder-Historie,  oder  kurz  gefaszte  Geschichte 

der  Evangelischen  Bruder-Unitat  in  den  altern  Zeiten  und  insonder- 
heit  in  dem  gegenwartigen  Jahrhundert.  Von  David  Cranz.  8vo. 
pp.  940.     Barby,  H.  D.  Ebers,  1771. 

508.    Fortsetzung  von  David  Cranzens  Historie  (von  J.  R.  Hegner 

&  others).  2  Bde.  8vo.  pp.  1540.  Barby,  1791  &  1804,  und 
Gnadau,  1816. 

267.  The  Ancient  and  Modern  History  of  the  Brethren.  Trans- 
lated from  the  German  of  David  Cranz,  with  notes  and  emendations. 
By  Benjamin  Latrobe.  8vo.  pp.  726.  London,  W.  §■  A.  Strahan, 
1780. 

Crbger,  271.  Geschichte  der  erneuerten  Briiderkirche.  Von  E.  W. 
Croger.     8vo.     3  Bde.  pp.  1484.     Gnadau,  1852-1854. 

Cunow,  451.  Die  Herrnhuter.  Von  M.  Cunow.  8vo.  pp.  95.  Wei- 
mar, 1839. 

Edwards,  704.  The  Tour  of  the  Dove ;  or  a  visit  to  Dovedale,  &c.  A 
Poem,  by  John  Edwards.  Second  edition.  18mo.  pp.  134.  Lon- 
don, Longmans,  1824. 

England,  154.  The  human  element  in  God's  work.  A  jubilee  Sermon, 
by  the  Rev.  John  England.  8vo.  pp.  24.  London,  W.  Mallalieu 
Sf  Co.,  1866. 

533.     Two  Sermons  preached  Nov.  10,  1867,  in  the  Chapel  of  the 

United  Brethren  (Moravians),  Fetter  Lane,  London,  on  the  125th 
anniversary  of  the  Congregation.  By  the  Rev.  John  England. 
8vo.  pp.  26.     London,  Wm.  Mallalieu  $•  Co.,  1867. 

Fritschen,  736.  Die  Alt  Lutherische  Blut-Theologie  in  einem  Auszuge 
aus  des  seligen  D.  Ahasveri  Fritschens,  "  Himmelslust  und  Welt 
Unlust"  mit  Anmerckungen.  Nebst  einer  Vorrede  liber  des  Abt 
Steinmetzens  Schreiben  Wodurch  die  vermeinten  Griindirrthumer 
der  Brudergemeine  abgelehnet  werden.  12mo.  pp.  103.  Leipzig 
und  Gorliz,  1750. 


92 

Frohberger,  512.  Briefe  liber  Herrnhut  und  die  evangelische  Brtider- 
gemeine ;  nebst  einem  Anhange.  Von  Christian  Gottlieb  Froh- 
berger,  Pfarrer  zu  Rennersdorf.  8vo.  pp.  590.  Budissin,  Georg 
GottJiohl  Mouse,  1797. 

Gambold,  877.  A  modest  plea  for  the  Church  of  the  Brethren,  in  an 
Appeal  to  the  Hearts  and  Consciences  of  all  sincere  Christians. 
With  a  preface  by  J.  Gambold.  8vo.  pp.  24.  London,  John  Bee- 
croft,  1754.  m 

407.     Christianity  tidings  of  Joy.     A  Sermon  preached  before  the 

University  of  Oxford,  Dec.  27,  1741.  By  John  Gambold,  M.  A. 
2d  edition.     8vo,  pp.  34.     Oxford,  Edw.  Broughton,  1763. 

407.  The  reasonableness  and  extent  of  religious  reverence.  A  Ser- 
mon preached  at  the  Brethren's  Chapel  in  Fetter  Lane,  Feb.  6, 
1756.     By  John  Gambold.     8vo.  pp.  30.     London,  1756. 

463.     The  Works  of  the  late  Rev.  John  Gambold,  A.  M.,  formerly 

Minister  of  Staunton  Harcourt  Oxon.,  and  late  one  of  the  Bishops 
of  the  Unitas  Fratrum.  With  the  life  of  the  Author.  8vo.  pp.  308. 
Bath,  S.  Hazard,  1789. 

464.     The  Works  of  Bishop  Gambold,  with  an  introductory  Essay 

by  Thomas  Erskine,  Esq.  2d  edition.  8vo.  pp.  300.  Glasgow, 
W.  Collins  £  Co.,  1823. 

Gammert,  222.  Geschichte  des  Padagogiums  der  evangelischen  Br'uder- 
Unitiit.  Als  Anhang  folgt :  Kurzer  Bericht  der  Jubelfeier  dea 
Padagogiums  in  Nisky-^Aug.  1858.  Von  E.  J.  Gammert.  8vo. 
pp.  134.     Nisky,  1859. 

Glitsch,  471.  Geschichte  der  Briidergemeine  Sarepta  im  b'stlichen  Rusz- 
land  w'ahrend  ihres  hundertjahrigen  Bestehens.  Von  Alexander 
Glitsch.     8vo.  pp.  410.     Nisky,  L.  Glitsch,  1865. 

Gradin,  387  &  407.  A  short  history  of  the  Bohemian  Moravian  Pro- 
testant Church  of  the  United  Brethren.  By  Arvid  Gradin,  a  mem- 
ber of  the  said  Church.  In  a  letter  to  the  Archbishop  of  Upsal, 
Primate  of  Sweden.     8vo.  pp.  64.     London,  James  Hutton,  1743. 

Grinfield,  715.  Select  remains  of  the  Rev.  Christian  Frederick  Ramft- 
ler,  Minister  of  the  Church  of  the  Moravian  Brethren.  With  a 
memoir  of  his  Life  and  a  sketch  of  his  character  and  ministry.  By 
the  Rev.  Thomas  G  .-infield.  8vo.  pp.  296.  Bristol,  J.  Chilcott, 
1833. 

Haensel,  436.  Letters  on  the  Nicolear  Islands,  their  natural  produc- 
tions, and  the  manners,  customs,  and  superstitions  of  the  natives ; 
with  an  account  of  an  attempt  made  by  the  Church  of  the  Brethren 
to  convert  the  natives  to  Christianity.  Addressed,  by  the  only  sur- 
viving missionary,  John  Gottfried  Haensel,  to  the  Rev.  C.  I.  La- 
trobe.     8vo.  pp.  78.     London,  W.  McDowell,  1812. 


93 

Hahn,  523.  Die  evangel.  Briidergemeine  in  Herrnhut,  ihre  Crunching, 
Ausbreitung,  Lehre  und  Einrichtung.  Von  C.  U.  Halm,  Diakonus 
in  Bonnigheim.     8vo.  pp.  40.     Heilbronn,  1854. 

527.     Dasselbe.     pp.  32.     Gnadau,  1858. 

Hankin,  293.  Life  of  Mary  Anne  Schimmelpenninck,  author  of  Memoirs 
of  Port  Royal  and  other  works.  Edited  by  her  relation,  Christiana 
C.  Hankin.  4th  ed.  8vo.  pp.  564.  London,  Longman  Sf  Co., 
1860. 

Hasse,  533.  The  United  Brethren  (Moravians)  in  England,  from  1641- 
1742.  By  the  Bev.  A.  C.  Hasse.  8vo.  pp.  38.  London,  W.  Mai- 
lalieu  Sf  Co.,  1867. 

Heckewelder,  276.  A  Narrative  of  the  Mission  of  the  United  Brethren 
among  the  Delaware  and  Mohegan  Indians,  from  its  commencement 
in  1740  to  the  close  of  the  year  1808.  By  John  Heckewelder. 
8vo.  pp.  426.     Philad,,  McCarty  Sf  Davis,  1820. 

' 82.     History,  Manners,  and  Customs  of  the  Indian  Nations  who 

once  inhabited  Pennsylvania  and  the  neighbouring  States.     By  the 
Rev.  John  Heckewelder,  of  Bethlehem,  Penna.     New  and  revised 
edition.      With  an  Introduction  and  Notes  by  the  Rev.  William  C. 
Reichel.     8vo.  pp.  466.     Philadelphia,  1876. 
See  also  Rondthaler,  No.  411. 

123.     Die  ersten  Niederlassungen  in  Ohio  mit  einem  Bildnitz  der 

Maria  Heckewelder  (the  first  white  child  born  in  Ohio).     8vo.  pp. 
16.     Cincinnati,  1869. 

Hegner,  130.  Verbesserungen  der  "  Nachrict  von  der  gegenwartigen 
Verfassung  der  Bruder-Unitat,"  durch  Johann  Conrad  Hegner 
Lehrer  am  Seminarium  der  Unitat  zu  Barby.  Mit  Anmerckungen 
ueber  diese  Verbesserungen,  &c.  von  Anson  Friedrich  Busching. 
4to.  pp.  48. 

508.     Fortsetzung  von  David  Cranzens  Brttder-Historie  1769  zu 

1789.     Von  J.  K.  Hegner.     8vo.     Barby,  1791. 

Heim,  397  &  497.  David  Zeisberger  der  Apostel  der  Indianer  in  Nord- 
Amerika,  wie  er  unter  denselben  67  Jahre  lebte  und  wirkte  und 
starb.  Dargestelt  von  J.  J.  Heim.  Pfarrer  zu  Frenkendorf. 
8vo.  pp.  72.     Bielefeld,  Belhagen  fy  Klasing,  1849. 

Henry,  453.  Sketches  of  Moravian  Life  and  Character.  Comprising  a 
general  view  of  the  history,  life,  character,  and  religious  and  educa- 
tional institutions  of  the  Unitas  Fratrum.  By  James  Henry.  ]  2mo. 
pp.  316.     Philad.,  J.  B.  Lippincott  Sf  Co.,  1859. 

Hoffman,  98.  A  paper  on  Church  Extension.  By  Rev.  H.  S.  Hoff- 
man, Corresponding  Secretary  of  the  Board  of  Church  Extension  of 
Northern  Province  of  Moravian  Church.  18mo.  pp.  24.  Philadel- 
phia, 1877. 


94 

Holmes,  268.  History  of  the  Protestant  Church  of  the  United  Brethren. 
By  the  Rev.  John  Holmes.  2  vols.  8vo.  pp.  848.  London,  1825 
&  1830. 

269.     Historical  Sketches  of  the  Missions  of  the  United  Brethren 

for  propagating  the  Gospel  among  the  Heathen,  from  their  com- 
mencement to  the  year  1817.  By  the  Rev.  John  Holmes.  2d  edit. 
8vo.  pp.  478.     London,  1827. 

Hutton,  407.  An  essay  towards  giving  some  just  ideas  of  the  personal 
character  of  Count  Zinzendorff.  By  James  Hutton.  8vo.  pp.  46. 
London,  J.  Robinson,  1755. 

407.     A  Letter  to  a  Friend  ;  in  which  some  account  is  given  of  the 

Brethren's  Society  for  the  furtherance  of  the  gospel  among  the 
Heathen.  Also  the  stated  rules  of  the  Society.  8vo.  pp.  20. 
London,  J.  Hutton,  1768. 

407.     The  Traveller's   Present;  or  a  letter  giving  a  short  history 

of  religion.     24mo.  pp.  24.     London,  James  Hutton,  1742. 

405.     Memoir  of  J.  Hutton.     See  Benham. 

Kampmann,  527.  Die  wesentlichen  Eigenthumlichkeiten  der  Brlider- 
Kirche.  Wie  sie  der  Provincial-Synode  in  Pensylvanien  im  Jahre 
1855  vorgelegt  worden  sind.  Von  C.  F.  Kampmann,  Prediger  in 
Neuyork.     pp.  38.     Schleiz,  1857. 

Klinesmith,  504.  Divine  Providence  ;  or  Historical  Records  relative  to 
the  Moravian  Church,  from  its  first  formation  to  the  present  time. 
By  the  Rev.  H.  Klinesmith.  12mo.  pp.  474.  Irvine,  E.  Macquis- 
tan,  1831. 

Kblbing,  445.  Nachricht  von  dem  Anfange  der  Bischoflichen  Ordina- 
tion in  der  erneuerten  evangelischen  Briiderkirche.  Zum  Gedacht- 
nisz  der  ersten  Bischofsweihe  am  13  Marz,  1735.  Von  Friedrich 
Ludwig  Kblbing.     8vo.  pp.  96.     Gnadau,  C.  D.  Hans. 

509.  Mission  der  Evangelischen  Brlider  in  Gronland,  von  Fried- 
rich  Ludwig  Kblbing.     8vo.  pp.  250.     Gnadau,  1831. 

510.     Mission  der  evangelischen  Brlider  in  Labrador.     Von  F.  L. 

Kblbing.     8vo.  pp.  180.     Gnadau,  1831. 

244.     Predigten  und  Homilien  von  F.  W.  Kblbing,  Prediger  der 

Brudergemeine ;  nach  seinem  Tode  herausgegeben  zum  Besten  der 
innern  Mission.     8vo.  pp.  328.     E.  M.  Mouse,  Bautzen. 

Korschelt,  239.  Geschichte  von  Berthelsdorf,  bearbeitet  und  heraus- 
gegeben von  G.  Korschelt  Schullehrer  daselbst.  8vo.  pp.  132. 
Berthelsdorf,  1852. 

235.     Geschichte  von  Herrnhut.     Von   G.   Korschelt.     8vo.   pp. 

170.     Berthelsdorf,  1853. 

Kriigelstein,  178.  Kurtze  Erlauterung,  der  seit  einiger  Zeit  publicirten 
Replique,  gegen  die  Anmerckungen,  zu  der  Historisch-Theologischen 


95 

Nachricht  von  der  Herrnhutisehen  Gemeinde,  von  M.  David  Sieg- 
mund  Kriigelstein.     4to.  pp.  80.     Franckfurt  am  Map,  1740. 

Lange,  446.  Brlider-Altnanach.  Kalender  fur  die  Evangelische  Brii- 
dergemeine  und  ihre  Diaspora,  auf  dasgemeine  Jahr  1877.  Heraus- 
gegeben,  unter  mitwirkung  werther  Freunde,  von  Herman  Lange. 
8vo.  pp.  200.     Neusalz,  1876. 

Latrobe,  B.,  875.  A  succinct  view  of  the  Missions  established  among 
the  Heathen  by  the  Church  of  the  Brethren,  or  Unitas  Fratrum. 
In  a  letter  to  a  friend.  By  Benjamin  La-Trobe.  8vo.  pp.  32. 
London,  M.  Lewis,  1771. 

407.     A  concise  historical  account  of  the  present  constitution  of 

the  Unitas  Fratrum.  Translated  from  the  German,  with  a  preface 
by  the  Rev.  B.  La  Trobe.     8vo.  pp.  80.     London,  1775. 

Latrobe,  C.  J.,  59.  Journal  of  a  visit  to  South  Africa  in  1815  &  1816, 
with  some  account  of  the  Missionary  Settlements  of  the  United 
Brethren,  near  the  Cape  of  Good  Hope.  By  the  Rev.  C.  I.  La- 
trobe.    4to.  pp.  414.     London,  L.  B.  Seeley,  1818. 

709.     Letters  to  my  children ;  written  at  sea  during  a  voyage  to 

the  Cape  of  Good  Hope  in  1815,  containing  a  Memorial  of  some 
occurrences  in  my  past  life.  By  the  late  Rev.  C.  I.  La  Trobe. 
With  an  Introduction  by  the  Rev.  J.  A,  La  Trobe.  12mo.  pp.  106. 
London,  Seehys,  1851. 

Latrobe,  James,  702.  Historical  Sketch  of  the  Church  of  the  United 
Brethren  or  Moravians.  By  Bishop  James  Latrobe.  24mo.  pp.  32. 
Bath,  Samuel  Gibbs,  1850. 

458.     The  Merits   of  Christ.     A   course   of  Lent  lectures.     By 

James  La  Trobe.  8vo.  pp.  118.  London,  James  Nisbet  §■  Co., 
1871. 

Layritz,  611.  Betrachtungen  tiber  eine  verstandige  und  Christliche 
Erziehung  der  Kinder.  ( Von  Bischof  Paul  Eugenius  Layritz.} 
8vo.  pp.  216.     Barby,  1776. 

Ledderhose,  469  &710.  Das  Leben  Aug.  Gottl.  Spangenbergs,  Bischofs 
der  Brudergemeine.  Von  Karl  F.  Ledderhose,  Pfarrer  St.  Georges 
im  Schwarzwalde.     8vo.  pp.  136.     Heidelberg,  Karl  Winter,  1846. 

406.     The  Life  of  Augustus  Gottlieb  Spangenberg,  Bishop  of  the 

Unity  of  the  Brethren.  From  the  German  of  Charles  F.  Ledder- 
hose.    8vo.  pp.  122.     London,   Wm.  Mallalieu  Sf  Co.,  1855. 

469.     Die   Mission   unter   den   freien   Buschnegern   in    Surinam. 

Von  Karl  Fried.  Ledderhose.  Zweite  Auflage.  8vo.  pp.  116. 
Heidelberg,  1854. 

Le  Long,  780.  Godts  wonderen  met  zyne  Kerke,  vertoont  in  een 
gedenkwaardig  verhaal,  van  meest  Boheemsche  en  Moravische 
Broeders,  die  het  Pausdom  ontweken  zynde,  nieuwelyks  een  Evan- 
gelische Broeder  Gemeente  gesticht  hebben  in  Herrnhuth,  &c.  door 


96 

Isaac  Le  Long.  Tweede  druk.  12mo.  pp.  752.  Amsteldam, 
Adriaan  Wor,  1738. 

Le  Long,  176.  Confirmatie  Vraagen  Voor  de  geenen  die  haar  in  de  Ge- 
meente  Te  Herrnhuth  Ten  Heiligen  Avondmaal  begeeven.  Met  de 
nodige  Sehriftuurplaatsen,  zoo  als  dezelven  in  den  Jaare  1727, 
gebruikelyk  zyn  geweest.  En  in  den  Jaare  1738  door  J.  Le  Long 
vcrtaalt.     4to.  pp.  10.     Amsterdam,  By  Jan.  Kamers. 

Lemme,  881.  Das  Evangelium  in  Bohmen  dargestellt  von  Lie.  th.  L. 
Lemme.     8vo.  pp.  130.     Gotha,  Friedrich  Andreas  Perthes,  1877. 

Libbey,  702.  Esther  Crossland  and  her  daughter  Mary,  of  Baildon. 
A  true  narrative.  By  the  Rev.  John  Pearse  Libbey.  18mo.  pp. 
24.     Fulneck,  1862. 

Lieberklihn,  713.  Die  Lehre  Jesu  Christi  und  seiner  Apostel  zum 
Unterrieht  der  Jugend  in  den  evangelischen  Brlidergemeinen.  Ge- 
sammelt  von  Samuel  Lieberklihn.     8vo.  pp.  72.     Barby,  1774. 

714.     Dasselbe.     Dritte  Ausgabe.      pp.80.     Barby,  1784. 

527.     Dasselbe.     Neue  verbesserte  Ausgabe.     pp.  88.     Gnadau, 

1822. 

516.     Die  Geschichte  unsers  Herrn  und  Heilandes  Jesu  Christi  aus 

den  vier  Evangelisten  zusammen  gezogen,  von  Samuel  Lieberklihn. 
8vo.  pp.  288.     Barby,  1800. 

515.     A  Harmony  of  the  four  Gospels,  or  the  History  of  our  Lord 

and  Saviour  Jesus  Christ.  (From  the  German  of  Lieberklihn.) 
Second  edition  revised.  8vo.  pp.  322.  London,  W.  McDowell, 
1823. 

Litiz,  397  &  511.  Blicke  in  die  Vergangenheit  und  Gegenwart  der 
evangelischen  Brlider-Kirche,  ihre  Verfassung  und  Geschichte, 
nebst  einigen  biographischen  Notizen,  von  F.  Litiz.  8vo.  pp.  154. 
Leipzig,  Eduard  Kummer,  1846. 

Lockwood,  519.  Memorials  of  the  life  of  Peter  Bohler,  Bishop  of  the 
Church  of  the  United  Brethren.  By  the  Rev.  J.  P.  Lockwood. 
With  an  Introduction  by  the  Rev.  Thomas  Jackson.  8vo.  pp.  150. 
London,  Wesleyan  Conference  Office,  1868. 

Loretz,  610.  Ratio  disciplines  Unitatis  Fratrum  A.  C.  Oder  Grund  der 
Verfassung  der  evangelischen  Brllder-Unitat  Augsburgischer  Con- 
fession.     Von  Johannes  Loretz.     8vo.  pp.  368.     Barby,  1789. 

238.     Dasselbe,  uit  het  Hoogduitsch  vertaald  met  goedkeuring  der 

Directie  van  de  Broeder-Uniteit.  Vooraf  gaat  eene  Voorrede  van 
Herm.  Jo.  Krom,  Predikant  te  Middelburg.  8vo.  pp.  436.  Dor- 
drecht, A.  Blusse  §•  Zoon,  1793. 

374,     Exposition  des  principes  et  de  la  discipline  de  l'Unit6  Evan- 

gelique  des  Freres  de  la  Confession  d'Augsbourg.  Trad,  de 
l'Allemand.     8vo.  pp.  304.     Neuwied,  1794. 


97 

Loskiel,  437.  Geschichte  der  Mission  der  Evangelischen  Briider  unter 
den  Indianern  in  Nordamerika  durch  Georg  Heinrich  Loskiel.  8vo. 
pp.  800.     Barby,  1789. 

274.     History  of  the  Mission  of  the  United  Brethren  among  the 

Indians  in  North  America.  By  George  Henry  Loskiel.  Trans- 
lated from  the  German  by  Christian  Ignatius  Latrobe.  8vo.  pp.  658. 
Lond.  1794.     (2  copies.) 

456.     Sieben  Passions-Predigten,  von  G.  H.   L.  (Geo.   Heinrich 

Loskiel).      8vo.  pp.  116.      Neudietendorf,  Heinr.  Gottl.  Petsch. 

289.     Etwas  flirs  Herz  auf  dem  Wege  zur  Ewigkeit.     (Von  G. 

H.  Laskiel.)     8vo.  pp.  702.     Basel,  Felix  Schneider,  1806. 

Lynar,  130.  Nachricht  von  dem  Ursprung  und  Fortgang  und  haupt- 
s'achlich  von  der  gegenw'artigen  Verfassung  der  Br'tider-Unitat  oder 
sogenannten  Herrenhuther.  (Von  Herr  Heinrich  Cassimer  Gottlieb, 
Graf  zu  Lynar.)     4to.  pp.  112.     Halle,  1779. 

Hegner,  130,  Verbesserungen  Lynars  Nachricht  von  Joh.  Conrad 
Hegner,  und  Anmerkungen  des  Verfassers  uber  diese  verbesserun- 
gen. Und  ein  Anhang  von  Anton  Friedrich  Busching.  4to.  pp. 
48.     Halle,  Joh.  Jac.  Curt,  1780. 

373.     Dasselbe.     (Nachricht,    fyc.    von    Lynar.)      Zweyte   stark 

verbesserte  Auflage  mit  einer  Vorrede  von  D.  Anton  Fried.  Bu- 
sching.    8vo.  pp.  164.     Halle,  1781.     [See  also  Hegner,  No.  130.] 

Maasz,  622.  Jubelfest  der  Gemeine  zu  Herrnhut  den  17  Juny  1822, 
beschrieben  von  Johann  Maasz.  12mo.  pp.  40.  Gorlitz  und 
Dresden,  1822. 

Macher,  758.  Munsterbergisches  Denckmahl  des  Preiswiirdigen  wohl- 
machens  Gottes  im  Munsterberg  Anno  1743  gethan.  Von  Andreas 
Macher,  Prediger  der  Bbhmische  Gemeine  in  Berlin.  12mo.  pp. 
40.      C.  F.  Henning,  1744. 

Marche,  760  &  776.  Zeugnisz  der  Wahrheit,  der  Gemeinde  zu  Herrn- 
huth,  Herren  M.  Melchior  Seheffers,  M.  Joh.  Christoph  Schwedlers, 
wie  auch  Joh.  Andreas  Rothens,  wider  Hn.  P.  Carl  Regent,  S.  J. 
Missionarii,  Nachricht  von  einer  in  Lausitz  und  Schlesien  einreissen 
sbllenden  neuen  Secte.  Zum  Druck  befordet  von  M.  Chr.  Gottfried 
Marchen.     Sm.  8vo.  pp.  220.     Herrnhuth,  1730. 

Martin,  74.  Historical  Sketch  of  Bethlehem  in  Pennsylvania,  with  some 
account  of  the  Moravian  Church.  By  John  Hill  Martin.  Royal 
8vo.  pp.  196.     Philadelphia,  1872. 

Martyn,  702.  Memoir  of  the  Rev.  John  King  Martyn,  M.  A.  Bishop 
of  the  Church  of  the  Unitas  Fratrum,  or  United  Brethren.  12mo. 
pp.  58.     London,  Partridge  and  Oakey,  1850. 

Miertsching,    240.      Reise-Tagebuch    des    Missionars   Johann   August 
Miertsching  welcher  als  Dolmetscher  die   Nordpol-Expedition  zur 
Aufsuchung  Sir  John  Franklins  auf  dem  Schifie  Investigator  beglei- 
7 


98 

tete,  1850  bis  1854.  2te  Auflage.  Mit  einer  charte.  8vo.  pp.  222. 
Gnadau,  1856.     (See  also  Benham,  No.  51.) 

Miller,  827,  vol.  2.  The  Three  Steps :  out  of  Self,  into  Christ,  into 
Glory.  A  brief  record  of  the  life  and  sudden  departure  of  John 
Robert  Miller,  of  Baltonsborough.  By  his  father,  John  Miller. 
18mo.  pp.  48.     Bristol,  1858. 

704.     Brief  Memoirs  of  Margaret  Stow  Miller  and  John  Robert 

Miller,  by  their  father,  John  Miller.  18mo.  pp.  50.  London, 
W.  Mallalieu  Sf  Co.,  1859. 

Montgomery,  449.  Memorial  of  the  Rev.  John  B.  Holmes,  late  Bishop 
of  the  Church  of  the  United  Brethren.  With  an  Introduction  by 
James  Montgomery.  8vo.  pp.  412.  London,  Wm.  Mallalieu  $• 
Co.,  1844. 

576-     Original   Hymns   for   public,   private,   and  social  devotion. 

By  James  Montgomery.  12mo.  pp.  410.  London,  Longman  §• 
Co.,  1853. 

577.     The  Poetical  Works  of  James  Montgomery.     Collected  by 

himself.     4  vols.  12mo.  pp.  1414.     London,  Longman  Sf  Co.,  1841. 

296.     Memoirs  of  the  Life  and  Writings  of  James  Montgomery, 

including  selections  from  his  correspondence,  remains  in  prose  and 
verse,  and  conversations  on  various  subjects.  By  John  Holland  and 
James  Everett.  7  vols.  8vo.  pp.  2650.  London,  Longman  Sf 
Co.,  1854-1856. 

Moser,  739.  Altes  und  Neues  aus  dem  Reich  Gottes.  Herausgegeben 
von  Johann  Jacob  Moser.  12mo.  pp.  1160.  Franckfurt,  1733- 
1735. 

Nitzsch,  229.  Ueber  die  Kirchengeschichtliche  Bedeutung  der  Briider- 
gemeine.     Yon  Dr.  Nitzsch.     8vo.  pp.  24.     Berlin,  1853. 

Oetinger,  768.  M.  Friedrich  Christoph  Oetingers,  Tubing.  Vester 
und  Schrifftmasziger  Grund  einiger  Theologischen  Haupt-Wahr- 
heiten,  dargethan  gegen  die  von  M.  H'anschel  in  Zittau  dem  Herrn- 
hutischen  Gesang-Buch  aufgebiindete  Irrthumer,  &c.  12mo.  pp. 
168.     Franckfurt  am  Mayn,  Balthasar  Diehl,  1734. 

Ogden,  773-  An  Excursion  into  Bethlehem  and  Nazareth  in  Pennsyl- 
vania in  the  year  1799;  "with  a  succinct  history  of  the  Society  of 
United  Brethren,  commonly  called  Moravians.  By  John  C.  Ogden, 
Presbyter  in  the  Prot.  Epis.  Church.  12mo.  pp.  167.  Philad., 
Charles  Cist,  1800. 

Okely,  861.  Pyrology ;  or  the  connexion  between  Natural  and  Moral 
Philosophy  :  with  a  short  disquisition  on  the  Origin  of  Christianity. 
By  W'illiam  Okely,  M.  D.,  Physician  to  the  General  Infirmary  of 
Northampton,  &c.     8vo.  pp.  400.     London,  J.  Johnson,  1787. 

Oldendorp,  438.  C.  G.  A.  Oldendorp's  Geschichte  der  Mission  der 
Evangelischen   Briidcr  auf  den   caraibischen   Inseln    St.  Thomas, 


99 

S.  Croix  und  St.  Jan.  Herausgegeben  durch  Joh.  Jacob  Bossart-. 
Mit  Kupfertafeln.     8vo.  pp.  1130.     Barby,  1777. 

Oldendorp,  439.  C.  G.  A.  Oldendorps  Historika  Beskrifning  ofwer 
Ewangeliske  Brodernas  Missions- Arbete  pa  Carabiske  Oarne  St. 
Thomas,  St.  Croix  och  St.  Jan.  8vo.  pp.  1058.  Stockholm,  P.  A. 
Brodin,  1786  &  1788. 

Penson,  602.  Wanley  Penson ;  or  the  Melancholy  Man :  a  Miscellar 
neous  History.  8vo.  3  vols.  pp.  1048.  London,  C.  §•  G.  Kears- 
ley,  1792.  "Written  by  a  Mr.  Sadler,  of  Chippenham  Wilts." 
J.  Britton,  Topog.  of  N.  Wilts. 

Petsch,  687,  vol.  2.  Unpartheyische  Untersuchung  der  GlaubwUrdig- 
keit  der  unter  dem  Titul  "  des  entdeckten  Geheimnisses  der  Bosheit 
der  Herrnhutischen  Secte  heraus  gekommen  Entrevuen,  &c.  [von 
A.  Volcky'  durch  Johann  Petsch,  Past.  Ordin.  zu  Zeist.  8vo.  pp. 
160.     Leipzig  &  Gorlitz,  1750. 

Plitt,  265  &  443,  vol.  1.  Das  theologische  Seminarium  der  evange- 
lischen  Brlider-Unifat  in  seinem  Anfang  und  Fortgang.  Zur  Erin- 
nerung  an  die  Jubelfeier  seines  hundertj'ahrigen  Bestehens,  den  18 
Mai  1854,  von  H.  Plitt.     8vo.  pp.  248.     Gnadau,  1854. 

234.     Die  Gemeine  Gottes  in  ihrem  Geist  und  ihren  Formen  mit 

besonderer  Beziehung  auf  die  Briidergemeine ;  dargestellt  von  Her- 
mann Plitt.     8vo.  pp.  288.     Gotha,  Friedrich  A.  Perthes,  1859. 

243.     Die  Briidergemeine  und  die  Lutherische  Kirche  in  Livland. 

Schutzschrift  fur  das  Diasporawerk  von  Hermann  Plitt.  Eine 
Erwiederung  auf  die  Schrift  des  Dr.  Th.  Harnack,  "Die  Luther- 
ische Kirche  Livlands  und  die  herrnhutische  Briidergemeine."  8vo. 
pp.  292.     Gotha,  F.  A.  Perthes,  1861. 

246.     Evangelische  Glaubenslehre  nach   Schrift  und  Erfahrung. 

Von  Hermann  Plitt.  2  Bde.  in  1.  8vo.  pp.  888.  Gotha,  F.  A. 
Perthes,  1863  &  1864. 

236.     Zinzendorfs  Theologie.     Dargestellt  von  D.  Hermann  Plitt. 

8vo.     3  Bde.  pp.  1588.     Gotha,  F.  A.  Perthes,  1869,  '71,  &  '74. 

Eeichel,  C.  R.,  873.  Die  Bucher  der  heiligen  Schrift  Alten  Testa- 
mentes  in  einer  harmonisches  Zeitordnung  gebracht,  und  in  der 
dunkeln  Stellen  aus  dem  deutlichen  Vortrag  und  Zusammenhang 
des  Grundtextes  erl'antert,  wie  auch  mit  einigen  Kurzen  Anmer- 
kungen  erklaret,  von  Carl  Rudolph  Reichel,  Prediger  des  Evan- 
gelii.  8°  in  zwolf  Theilen.  pp.  4880.  Frankfurt  und  Leipzig, 
1773-1778. 

532.      Biblishe   Wahrheiten   von  der  Erkentnisz  Gottes  in  dem 

Angesichte  Jesu  Christi  unsers  Herrn,  in  einer  kurtzen  ubersicht 
dargestellt.  Von  Carl  Rudolph  Reichel.  8vo.  pp.  48.  Leipzig, 
Paul  Gotthelf  Kummer,  1793. 

L.ofC. 


100 

Reichel,  619.  Carl  Rudolph  Reichels  Lebenslauf  von  Ihm  selbst  abgefaszt 
unci  fur  seine  Freunde  herausgegeben  von  Johann  George  Pech. 
8vo.  pp.  177.     Herrnliut,  1797. 

522.     Historical  Sketch  of  the  Church  and  Missions  of  the  United 

Brethren,  commonly  called  Moravians.  By  Edw.  H.  Reichel. 
8vo.  pp.  104.     Bethlehem,  J.  &f  W.  Held,  1848. 

772.     The  Moravians  in  North  Carolina.     An  authentic  history. 

By  Rev.  Levin  T.  Reichel.  12mo.  pp.  198.  Salem,  N.  C,  O.  A. 
Kechln,  1857. 

6.     Missions    Atlas   der   Bruder-Unitat.      Bearbeitet   von   Levin 

Theodor  Reichel.     Fo.  15  Maps.     Hernnhut,  1860. 

90.     Memorial  of  the   dedication    of  monuments  erected  by  the 

Moravian  Historical  Society,  to  mark  the  sites  of  ancient  missionary 
stations  in  New  York  and  Connecticut.  By  W.  C.  Reichel.  8vo. 
pp.  190.     Philad.,  Collins,  1860. 

286.     Historical   Sketch   of  Nazareth   Hall  from   1765    to  1869. 

With  an  account  of  the  Reunions  of  former  pupils,  and  of  the  inau- 
guration of  a  monument  in  1868  to  the  memory  of  Alumni  who  fell 
in  the  late  Rebellion.  By  William  C.  Reichel,  and  in  an  Appendix 
a  German  translation  of  John  Gilpin,  &c.  8vo.  pp.  358.  Philad., 
/.  B.  Lippincott  §■  Co.,  1869. 

285.     Memorials  of  the  Moravian  Church.     Edited  by  William  C. 

Reichel.  8vo.  Vol.  1,  pp.  374.  Philadelphia,  J.  B.  Lippincott 
fr  Co.,  1870. 

104.     A  Red  Rose  from  the  Olden  Time ;  a  ramble  through  the 

annals  of  the  Rose  Inn  on  the  Barony  of  Nazareth,  in  the  days  of 
the  Province :  based  on  a  paper  read  at  the  Centenary  of  the  Naza- 
reth Inn,  June,  1871,  by  Maurice  C.  Jones.  By  W.  C.  Reichel. 
4to.  pp    50.     Philadelphia,  King  #■  Baird,  1872. 

104.     The  Crown  Inn,  near  Bethlehem,  Pennsylvania,  1745.     A 

history.  By  Wm.  C.  Reichel.  4to.  pp.  162.  Philadelphia,  King 
fr  Baird,  1872. 

96.     A  History  of  the  Moravian  Seminary  for  Young  Ladies  at 

Bethlehem,  Penna.  With  a  Catalogue  of  its  pupils,  1785-1858. 
By  Wm.  C.  Reichel.  Second  edition,  continued  to  1870,  by  Wm. 
H.  Bigler.  8vo.  pp.  592.  J.  B.  Lippincott  Sf  Co.,  Philadelphia, 
1874. 

117.      Transactions  of  the    Moravian    Historical   Society.      8vo. 

Vol.  1,  pp.  455.  Nazareth,  Pa.,  1859  to  1876.  With  Appendix, 
containing  Historical  Sketches  of  Nazareth  Hall,  a  Moravian 
boarding-school  for  boys,  founded  in  1785;  and  of  the  Moravian 
Seminary  for  Young  Ladies  at  Bethlehem,  Penna.  By  Rev.  W. 
C.  Reichel.     pp.  59.     Bethlehem,  1876. 


101 

Reichel,  98.  Friedensthal  and  its  Stockaded  Mill.  A  Moravian  Chroni- 
cle, 1749-1767.  By  the  Rev.  William  C.  Reichel.  8vo.  pp.  36. 
Nazareth,  Penna.,  1877. 

82.     See  Heckewelder. 

,  W.  V.,  410.     Seehzig   Predigten  auf  alle  Sonntage   und   Fest- 

tage  gehalten  in  verschiedenen  Briidergemeinen  von  Wilhelm  Va- 
lentin Reichel.  8vo.  pp.  712.  Bautzen,  Johann  Gottlieb  Lehmann, 
1839. 
Reichelt,  123.  Das  Vatikanische  Concil.  Eine  kurzgefaszte  Darle- 
gung  der  Veranlassungen  des  Verlaufs  und  der  Folgen  dieser 
Kirchenversatnmlung  von  G.  Th.  Reichelt.  8vo.  pp.  112.  Baut- 
zen, 1872. 
Ring,  703.     Die  Kinder  Gottes.     Roman  in  drei  Banden.     Von  Max 

Ring.     12mo.  pp.  864.     Breslau,  Joh.  Urban  Kern,  1851. 
Risler,  468.     Leben  August  Gottlob  Spangenbergs,  Bischofs  der  evan- 
gelischen  Briiderkh'ehe,  beschrieben  von  Jeremias  Risler.     8vo.  pp. 
536.     Barby,  1794. 

249.     Vie  d' Auguste  Gottlieb  Spangenberg  Eveque  de  Peglise  des 

Freres.  Par  J6r6mie  Risler,  Traduite  de  l'Allemand  par  Louis 
Richard  dit  Bressel.  8vo.  pp.  572.  Neuchatel,  Chs.  Attinger, 
1835. 

869.     Historischer  Auszug  aus  den  Buchern  des  alten  Testaments. 

Von  Jeremias  Risler.  Zweyte  Auflage.  8vo.  pp.  744.  Barby, 
1799. 

714.     Jeremias  Risler' s  Betrachtung  der  Weisheit  Gottes  in  dem 

Kreuzestode  Jesu  und  in  der  Eroffnung  Seiner  Seite.  8vo.  pp.  96. 
Barby,  Conrad  Schilling,  1801. 

: 613.     Erzahlungen  aus  der  alten  und  neuen  Geschicte  der  Brtider- 

kirche.  Der  Jugend  in  den  Briidergemeinen  gewidmet.  (  Von  J. 
Rider.)     8vo.  pp.  794.     Barby,  Conrad  Schilling,  1803  &  1805. 

526.     Dasselbe.     2  Bde.     Gnadau,  1803  bis  1820. 

436.     Select  Narratives  from  the  history  of  the  Church  known  by 

the  name  of  Unitas  Fratrum,   or  United  Brethren.     Part  I.   An- 
cient History.     From  the  German.     8vo.  pp.  132.     London,   Wm. 
McDowell,  1806. 
Bitter,  675.     Aletophili  Tacite  Gedauken  ueber  die  viele,  Die  Herrnhu- 
thische,  eigentlich  aber  zu  reden  die  Evangelische  Brlider  Mahrischer 

Unitat   betreffende,    Streit-Schrifften.     (Von  Ritter,    31.  D., 

Herrnhuth.)  8vo.  pp.  78.  Leipzig  &  Gorlitz,  1749. 
Ritter,  A.,  221.  History  of  the  Moravian  Church  in  Philadelphia, 
from  its  foundation  in  1742  to  the  present  time.  Comprising 
notices  defensive  of  its  founder  and  patron,  Count  Nicholas  Ludwig 
von  Zinzendorff.  Together  with  an  Appendix.  By  Abraham 
Ritter.     8vo.  pp.  282.     Philad.,  C.  Sherman  $-  Son,  1857. 


102 

Ritter,  J.  F.  W.,  521.  Leben  des  Freyherrn  Johannes  von  Watteville, 
Bisehofs  der  evangelischen  Briiderkirche  und  dessen  Gemahlin, 
Frau  Henriette  Benigna  Justine  Freyfraii  von  Watteville  gebohrne 
Gr'afin  von  Zinzendorf.  Von  Dr.  Joh.  Fried.  Wilhelra  Ritter. 
8vo.  pp.  744.     Altoua,  Jacob  Shultz,  1800. 

Rondthaler,  411.  Life  of  John  Heckewelder.  By  the  Rev.  Edward 
Rondthaler,  of  Nazareth,  Pa.  Edited  by  B.  H.  Coates,  M.D. 
8vo.  pp.  150.     Philad.,  1847. 

522.  The  Pillar  and  Ground  of  the  Truth.  A  Sermon  on  1  Timo- 
thy III.  15,  16.  By  Edward  Rondthaler.  8vo.  pp.  32.  Philad., 
1850. 

Schaaff,  266.  Die  Evangelische  Brudergemeine.  Geschichtlich  darge- 
stellt  von  Ludwig  Schaaff,  Prediger  zu  Schonebeck  bey  Magdeburg. 
8vo.  pp.  302.     Leipzig,  Joh.  Fried.  Gleditsch,  1825. 

Schimmelpenninck,  863.  Biblical  Fragments :  by  Mary  Anne  Schim- 
melpenninck,  author  of  a  Tour  to  Alet,  &c.  8vo.  pp.  350.  London, 
Ogle,  Duncan  8f  Co.,  1821. 

'■ 702.     Mrs.  Schimmelpenninck.     A  tract  of  the  London  Religious 

Tract  Society,  No.  992.     12mo.  pp.  24. 

Schmidt,  745.  Briefe  iiber  Herrnhut,  und  andere  Orte  der  Oberlausiz. 
Von  C.  G.  Schmidt.  12mo.  pp.  200.  Wintertur,  Heinrich  Steiner 
§•  Co.,  1787. 

Schulze,  388.  Von  der  Entstehung  und  Einrichtung  der  Evangelischen 
Brudergemeinde  von  Christian  Ferd.  Schulze,  Prof,  am  Gymn.  zu 
Gotha.     8vo.  pp.  238.     Gotha,  /.  C.  Reyher's  Erben,  1822. 

Schweinitz,  389.  The  Moravian  Manual :  containing  an  account  of  the 
Protestant  Church  of  the  Moravian  United  Brethren,  or  Unitas 
Fratrum.  By  E.  de  Schweinitz,  Pastor  of  the  Franklin  St.  Mora- 
vian Church  in  Philadelphia.  Published  by  authority  of  the  Synod. 
8vo.  pp.  178.     Philadelphia,  Lindsay  $f  Blakiston,  1859. 

390.     The  Moravian  Manual.     By  Edmund  de  Schweinitz,  Pastor 

of  the  church  at  Bethlehem,  and  President  of  the  College.  Second, 
enlarged  edition,  with  Historical  Tables.  8vo.  pp.  212.  Bethle- 
hem, A.  C.  Sj-  H.  T.  Clauder,  1869. 

223  &  224.  The  Moravian  Episcopate.  By  Edmund  de  Schwei- 
nitz, Pastor  of  the  church  at  Bethlehem,  Pa.  8vo.  pp.  28.  Beth- 
lehem, 1865. 

265.     The   Moravian   Episcopate.     By  Edmund  de  Schweinitz. 

2d  edition.     8vo.  pp.  30.     London,  C.  Jaques,  1876. 

224.     Who  are  the   Moravians  ?     A   discourse   preached   at   the 

dedication  of  the  Lecture  Room  of  the  Second  Moravian  Church  in 
Philadelphia.  By  the  Rev.  E.  de  Schweinitz.  8vo.  pp.  12. 
Philad.,  1867. 


103 

Schweinitz,  223.  Address  delivered  at  the  dedication  of  the  Cenotaph 
erected  in  memory  of  the  former  pupils  of  Nazareth  Hall,  who  fell 
in  defence  of  their  country  in  the  war  of  the  Rebellion.  (June  11, 
1868.)  By  Edmund  de  Schweinitz,  Alumnus  of  the  Class  of  1834. 
8vo.  pp.  14.     Bethlehem,  1868. 

223.     The    Catechism    of  the   Bohemian    Brethren.     Translated 

from  the  old  German,  with  an  Introduction.  By  Edmund  de 
Schweinitz.  8vo.  pp.  16.  (From  Transactions  of  the  Moravian 
Historical  Society.)     1869. 

250.  The  Life  and  Times  of  David  Zeisberger,  the  Western  Pio- 
neer and  Apostle  of  the  Indians.  By  Edmund  de  Schweinitz. 
8vo.  pp.  748.     Philadelphia,  ./.  B.  Lippincott  §•  Co.,  1870. 

—■ 222.  The  History  and  Mission  of  the  Moravian  Church.  A  Ser- 
mon preached  during  the  week  of  dedicatory  services,  at  the  Mora- 
vian church,  Brooklyn,  N.  Y.  By  Edmund  de  Schweinitz,  D.D., 
Bishop  of  the  Moravian  Church.  8vo.  pp.  24.  Brooklyn,  H.  M. 
Gardner,  1871. 

203.     The  Financial  History   of  the   American  Province  of  the 

Unitas  Fratrum,  and  of  its  Sustentation  Fund.  By  Edmund  de 
Schweinitz,  S.T.D.     8vo.  pp.  30.     Bethlehem,  1877. 

98  &  203.     Centennial  Sermon,  preached  in  the  Moravian  church 

at  Bethlehem,  Penna.,  July  2,  1876.  By  the  Et.  Rev.  E.  de 
Schweinitz,  S.T.D. ,  &c.     8vo.  pp.  12.     Bethlehem,  1876. 

Skeen,  865.  The  Unsealed  Prophecy.  Lectures  on  the  Revelation  of 
St.  John.  By  Robert  Skeen.  8vo.  pp.  432.  London,  George 
Bergen,  1857. 

Skidmore,  877.  The  Christian  Brotherhood;  a  Sermon  delivered  by 
Prof.  S.  T.  Skidmore,  in  the  first  Moravian  church,  Philadelphia, 
October  20th,  1878.  8vo.  pp.  12.  Philad.,  Allen,  Lane  #•  Scott, 
1878. 

Spangenberg,  514.  Kurtzgefaszte  historische  Nachricht  von  der  gegen- 
wartigen  Verfassung  der  evangelischen  Bruderunitat  Augspergischer 
Confession.  Von  A.  G.  Spangenberg.  12mo.  pp.  84.  Fr.  & 
Leipzig,  1774. 

477.     Dasselbe.     Zweyte  Auflage.     Barby,  1781. 

714.     Dasselbe.     Vierte  Auflage.     1813. 

446.     Dasselbe.     Fiinfte  Auflage.     8vo.     Gnadau,  1823. 

407.     A  candid  Declaration  of  the  Church  of  the  Unitas  Fratrum 

relative  to  their  labour  among  the  Heathen.  In  the  name  of  the 
Directors  of  their  Missions.  Aug.  G.  Spangenberg.  8vo.  pp.  12. 
London,  1768. 

872.     An  Account  of  the  manner  in  which  the  Protestant  Church 

of  the  United  Brethren  preach  the  Gospel  and  carry  on  their  Mis- 


104 

sions  among  the  Heathen.     From  the  German   of  A.  G.  Spangen- 

berg.     8vo.  pp.  140.     London,  H.  Trapp,  1788. 
Spangenberg,  465.     Idea  Fidei  Fratrum  oder  Kurzer  Begrif  der  Christ- 
lichen  Lehre  in  den  evangelischen  Briidergemeinen,  dargelegt  von 

August  Gottlieb  Spangenberg.     8vo.  pp.  592.     Barby,  C.  F.  Laux, 

1779. 
466.      Dasselbe,   mit  Register.     8vo.   pp.   656.      Barby,    Conrad 

Schilling,  1801. 
467.     Idea  Fidei  Fratrum,   eller  kort   Begreb  af  den  Christelige 

Lcerdom   i  de  evangeliste  Brodre-Menigheder,    fremlagt  af  A.  G. 

Spangenberg  Og  nu   i  det  danske   Sprog  oversat.      8vo.  pp.  592. 

Kiobenhavn,  Johan  Rudolph  Thiele,  1781. 
400.     Exposition  de  la  doctrine  Chretienne  qu'on  enseigne  dans 

les  Eglises  de  1' Unite  des  Freres.     Par  A.  G.  Spangenberg.     8vo. 

pp.  648.     Barby,  C.  F.  Laux,  1782. 

371.     Le  meme.     2me  edition.     8vo.  pp.  544.     Locle,  1850. 

399.     An  Exposition  of  Christian  Doctrine,  as  taught  in  the  Pro- 
testant Church  of  the  United  Brethren,  or  Unitas  Fratrum.  Written 

in  German  by  A.  G.  Spangenberg.     With  a  preface  by  Benjamin 

La  Trobe.     8vo.  pp.  494.     London,  W.  §•  A.  Strahan,  1784. 
225.     The  same.    Second  edition.  8vo.  pp.  560.     Bath,  S.  Hazard, 

1796. 
532  &  612.     yon  der  Arbeit  der  evangelischen  Briider  unter  den 

Heiden.     Von    A.    G.    Spangenberg.       12mo.    pp.    168.      Barby, 

Chr.  Fried.  Laux,  1 782. 
525  &  532.     Aug.  Gott.  Spangenberg  liber  die  Worte  Pauli :   Das 

Wort  vom  Kreuz  ist  eine   Thorheit  denen,  die  verloren  werden  ; 

uns  aber,  die  wir  selig  werden  ist  es  eine  Gotteskraft.     12mo.  pp. 

56.     Barby,  1791. 
746.     The  preaching  of  the  Cross  is  to  them  that  perish  foolishness, 

but  unto  us  which  are  saved  it  is  the  power  of  God.     Considered  by 

Aug.  Gottlieb   Spangenberg.     From  the   German.     12mo.  pp.  56. 

Philadelphia,  Charles  Cist,  1793. 
757.     L' Excellence  de  L'Evangile,  ou  Exposition  de  la  parole  de 

la  Croix,  suivant  la  doctrine  de  St.  Paul,  1  Cor.  i.  v.  18.     Par  A. 

G.  Spangenberg.     12mo.  pp.  64.     A  Strasbourg,  Jean  Henri  Heitz, 

1792. 
475  &  532.     August  Gottlieb    Spangenberg   von   Vergeleung  der 

Sunde.     8vo.  pp.  32.     Barby,  1792. 
•  476.     Sammlung  einiger  Reden  gehalten  an  die  Kinder  in  Herrn- 

hut   von    August   Gottlieb    Spangenberg.     8vo.    pp.    112.     Barby, 

1797. 
525.     Sammlung  einiger  Reden,  gehalten  an  die  Kinder  in  Herrn- 


105 

hut  Von  August  Gottlieb  Spangenberg.     12mo.  pp.  224.     Barby, 
1797  &  1799. 

Spangenberg,  513  &  523.  August  Gottlieb  Spangenbergs  Anmerkungen 
zu  Herrn  Prior  A.  Sexstetters  Schrift  gegen  die  Evangelischen  Briider 
und  insonderheit  die  Briider  von  Herrnhut.  8vo.  pp.  126.  Prag 
und  Wien,  1784. 

Stebbing,  694.  An  English  girl's  (Beatrice  Stebbing)  account  of  a 
Moravian  Settlement  in  the  Black  Forest.  Edited  by  the  author  ot 
"Mai-y  Powell."  12mo.  pp.  320.  London,  Arthur  Hall,  Virtue 
Sf  Co.,  1858. 

Sutcliffe,  533.  National  Prayer  and  Praise.  A  Sermon  preached  in 
the  Moravian  Chapel,  Bedford,  Feb.  27,  1872.  By  the  Rev.  C.  E. 
Sutcliffe.     8vo.  pp.  12.     Bedford,  1872. 

Verbeck,  229.  Kurzgefaszte  Geschichte  der  alten  und  neuen  Briider- 
Unitat.     Von  J.  W.  Verbeck.     8vo.  pp.  156.     Gnadau,  1857. 

Vormbaum,  708.  Friedrich  Martin,  Missionar  der  Briidergemeinde  in 
Westindien,  und  seine  Mitarbeiter.  8vo.  pp.  164.  Matthaus  Stach 
und  Johann  Beck,  Missionare  in  Gronland  und  ihre  Mitarbeiter. 
pp.  202.  Von  Reinh old  Vormbaum,  Pfarrer  zu  Kaiserswerth.  Dus- 
seldorf,  W.  H.  Scheller,  1853. 

Watteville,  F.,  754.  Proeve  van  een  Leer-boekje,  vervattende  zo  wel 
de  Grond-leeren  der  Evangelische  Gemeentens,  die  men  zedert 
300  Jaaren  de-Broeders  noemt.  Als  mede  Haar  verder  Verstand 
van  de  Heilige  Schrift.  In  Vraagen  en  Antwoorden  gestelt.  Uyt 
het  Hoogduyts.  Vertaalt  door  Fr.  De  Watteville.  12mo.  pp.  268. 
Amsterdam,  1743. 

Weiss,  717.  Jonas  Paul  Weissens  Antwort-Schreiben  An  Herrn  A.  G. 
(Andreas  Grosse)  in  Franckfurth.     12mo.  pp.  16.     Anno  1740. 

Wesley,  740.  Extracts  from  the  Rev.  John  Wesley's  Journal,  from 
his  embarking  for  Georgia,  October  14,  1735,  to  October  27,  1743. 
(Containing  notices  of  his  intercourse  and  controversy  with  Moravians 
in  America,  England,  and  Germany.)  12mo.  pp.  516.  Bristol, 
William  Pine,  1748  to  1769. 

717.     Kurze  Nachricht  von  der  Seelenfiihrung  Christian  Davids, 

ersten  Bewohners  von  Herrnhut.     Aus  dem  Englischen  Journal  des 
Herrn  Wesley.     12mo.  pp.  24.     Halle,  1783. 

Witkop,  159.  De  Evangelische  Broeder-Gemeente  der  Hernhutters  in 
Oorsprong,  aard  en  Werking  beschouwd.  Door  J.  Witkop,  Predi- 
cant zu  Metzlawier.  8vo.  pp.  196.  Groningen,  /.  H.  Wolters, 
1841. 

Wullschlagel,  614,  Lebensbilder  aus  der  Geschichte  der  Briidermis- 
sion.  Von  H.  B.  Wullschl'agel.  2  Bde.  12mo.  pp.  578.  Stutt- 
gart, J.  F.  Steinkopf,  184S  &  1846. 

Wunderling,    744,       Joh.    Chr.    Wunderlings     Lebens-Beschreibung. 


106 

Verfaszt  von  seinem  Sohne  C.  F.  W.  Sm.  8vo.  pp.  128.  Bunz- 
lau,  S.  Luge. 
Wunderling,  Th.,  247.  Uraltes  und  doch  Ewigneues.  Predigtsamm- 
lung  iiber  alttestamentliche  Texte  auf  alle  Sonn-  und  Festtage  des 
Kirchenjahres  eingetheilt.  (Drei  Bde.  in  Eine.)  Gehalten  in 
den  Jahren  1870  bis  1872,  von  Th.  Wunderling,  Prediger  der 
Brlidergemeine  in  Gnadenfrey.  8vo.  pp.  532.  Leipzig,  Pbschel 
$•  Co.  (1873). 


760  &  776.  Zeugnisz  der  Wahrheit,  der  Gemeinde  zu  Herrnhuth  Hn. 
Melchior  Scheff'ers,  Joh.  Chr.  Schwedlers  und  Joh.  Andreas  Ro- 
thens,  wider  P.  Carl  Regent,  S.  J.  Missionari  Nachricht  von  einer 
in  Lausitz  und  Schlesien  einreisenden  neuen  Secte.  12mo.  pp.  220. 
Herrnhuth,  1730. 

746.  Etwas  von  der  gesegneten  und  Gnaden-vollen  Amts-fuhrung  des 
Seeligen  Altesten  den  Gemeine  J.  C.  in  der  Herrnhut,  Martin  Lin- 
ners.     12mo.  pp.  48.     Tubingen,  1733. 

284.  Der  Theologische  Facult'at  zu  Tubingen  Bedencken  liber  die 
Frage  ;  ob  die  Mahrische  Briider-Gemeine  in  Herrnhut  supposito  in 
doctrinam  Evangelicam  consensu,  bei  ihren  seit  300  Jahren  her 
gehabten  Einrichtungen  und  bekanter  Disciplina  Ecclesiastica  verb- 
leiben,  und  dennoch  ihre  connexion  mit  der  Evangelischen  Kirchen 
behaupten  konne  und  Solle  ?  Neue  Auflage  Sammt  Beilagen.  4to. 
pp.  136.     Tubingen,  Chr.  H.  Berger,  1735. 

485  &  650.  Beschreibung  und  zuverlaszige  Nachricht  von  Herrnhut 
in  der  Ober-Lausitz,  wie  es  erbauet  -worden,  und  welcher  gestalt 
nach  Lutheri  Sinn  und  Meinung  eine  recht  Christliche  Gemeine  sich 
daselbst  gesammlet  und  eingerichtet  hat.  8vo.  pp.  208.  Leipzig, 
Sam.  Benj.  Walther,  1735. 

178.  Einige  kurtze,  jedoch  hinlangliche  und  zuverlaszige  Anmerck- 
ungen  iiber  die  so  betitulte  "  Vollst'andige,  so  wohl  Historisch  als 
Theologische  Nachricht  von  der  Herrnhutischen  Bruderschafft." 
4to.  pp.  16.     Leipzig,  Samuel  B.  Walther,  1735. 

776.  Unpartheyische  Nachricht  von  der  Gemeine  zu  Herrnhut  in  Ober 
Lausitz.     12mo.  pp.  45.     Schleszwig,  1737. 

813.  Verzameling  van  eenige  Brieven  Geschreven  van  Leden  der 
Herrnhutsche  Gemeinte,  met  nog  eenige  Byvoegselen.  12mo.  pp. 
216.     Amsterdam,  1738. 

31.  Requeste  van  eenige  Opsienders  der  Evangelische  Moravische 
Kerken  om  openbaare  Kerkvryheid  by  tolerantie  in  deesen  Staat, 
{der  Vereenigde  Nederlanden.)     Fo.  pp.  10.     April  19,  1743. 

852.  Nothd'urfftiger  Nachklang  auf  Johann  Philipp  Fresenii  Vorlauffige 
Antwort,  ehe  man  ihm  gefragt,  in  puncto  Der  Herrnhutschen  Ge- 


107 

meine,  ob  man  zu  derselben  ubergehen,  oder  in  derselben  bleiben 
soil,  ingleichen  auf  seine  iibrigen  Schrifften  gegen  derselbe.  8vo. 
pp.  238.     Franckfurth  und  Leipzig,  1748. 

37.  Acta  Fratrum  Unitatis  in  Anglia  1749.  Syllabus — Pars  prima. 
1.  Dominorum  Commissariorum  Magnse  Britann.  Parliamenti  Ex- 
positionem.  2.  Documentorum  in  Parliamenti  Rotulis  repositorum 
Exstantiora,  Sistet.  Pars  secunda — Hierarchiae  Anglicanse,  Fidei, 
Liturgiae  &  Praxeos  Fratrum  Materiale  et  Rationale,  Dicat.  Fo. 
pp.  190.     London,  1749.     (2  copies.) 

199  &  877.  A  modest  plea  for  the  Church  of  the  Brethren,  in  an  ap- 
peal to  the  hearts  and  consciences  of  all  sincere  Christians.  With  a 
preface  by  J.  Gambold.  8vo.  pp.  32.  London,  John  Beecroft, 
1754. 

407.  The  plain  case  of  the  representatives  of  the  people  known  by  the 
name  of  the  Unitas  Fratrum,  from  the  year  1727,  with  regard  to 
their  conduct  in  this  country,  under  misrepresentation.  8vo.  pp. 
64.     London,  John  Beecroft,  1  754. 

407.  A  letter  from  a  Minister  of  the  Moravian  branch  of  the  Unitas 
Fratrum,  with  notes  by  the  English  editor,  to  the  author  of  the 
Moravians  compared  and  detected  (Lavington).  8vo.  pp.  46.  Lon- 
don, 1755. 

3.  Kurze,  zuverlassige  Nachricht  von  der  unter  dem  namen  der  Boh- 
misch-Mahrischen  Bruder  bekanten,  Kirche  Unitas  Fratrum  Her- 
kommen,  Lehr-begrif,  aussern  und  innern  Kirchen-Verfassung  und 
Gebrauchen,  aus  richtigen  Urkuuden  und  Erzehlungen  von  einem 
ihrer  Christlich  unpartheiischen  Freunde  heraus  gegeben,  und  mit 
Sechzehn  Vorstellungen  in  Kupfer  erlautert.  Fo.  pp.  22.  1757. 
[7b  this  are  added  24  views  of  Congregation  places.'] 

434.     Dasselbe.     8vo.  pp.  64.     (2  copies.) 

433.  Brieve  et  fidele  Exposition  de  l'origine,  de  la  doctrine,  des  con- 
stitutions, usages  et  ceremonies  ecclesiastiques  de  l'Eglise  de  1' Unite 
des  Freres  connus  sous  le  nom  de  Freres  de  Boheme  et  de  Morave. 
Avec  16  planches.     8vo.  pp.  88.     1758.     (2  copies.) 

524.  Eine  herzliche  Anrede  an  die  erweckten,  und  in  Jesu  Blut  bena- 
digten  Lehrer.  BetrefFend  die  Flihrung  des  Predigt-Amts,  und  den 
Zusammenhang  mit  den  Briider-Gemeinen.  Von  einem  Luther- 
ischen  Prediger  in  der  Ober-Lausitz.  8vo.  pp.  144.  Berlin,  Geo. 
Lud.  Winter,  1769. 

518  &  523.  Der  evangelischen  Briider-Gemeine  zu  Herrnhut  brlider- 
lichen  Einverstandnis  liber  derselben  Ordnungen  und  ihrer  Mitglieder 
und  Einwohner  verhalten  nach  Christi  Sinn.  8vo.  pp.  72.  Barby, 
H.  D.  Ebers,  1770. 

523.  Etwas  liber  die  jetzige  innere  Verfassung  der  Herrnhuter.  Zweyte 
Auflage.     8vo.  pp.  166.     Leipzig,  Franz  Kohler,  1790. 


108 

657.  LVr  evangelischen  Brlider-Gemeine  zu  Ebersdorf  brliderliches 
Einverstandnis  liber  derselben  Ordnungen  und  ihrer  Mitglieder  und 
Einwohner  Verhalten  nach  Christi  Sinn.  12mo.  pp.  64.  Barby, 
1771. 

527.  Der  evangelischen  Briider-Getneine  zu  Niesky  briiderliehes  Ein- 
verstandnis liber  derselben  Ordnungen  und  ihrer  Mitglieder  und 
Einwohner  Verhalten  nach  Christi  Sinn.  8vo.  pp.  72.  Barby, 
H.  D.  Eber,  1771. 

685.  Kurtzgefaszte  historische  Nachricht  von  der  gegenwartige  Verfas- 
sung  der  evangelischen  Brliderunifat  Augspurgischer  Confession. 
8vo.  pp.  84.      Fr.  &  Leipzig,  1774. 

745.     Dasselbe.     2er  Auflage,  pp.  80.     Barby,  1781. 

714.  "  4er        "         pp.  54.      1813. 

446.  "  5  "         pp.  70.     Gnadau,  1823. 

387  &  407.  The  brotherly  agreement  and  declaration  touching  the  rules 
and  orders  of  the  Brethren's  Congregation  at  London.  8vo.  pp.  50. 
London,  1776. 

714.  Lie  wahre  Religionslehre  der  Herrnhutter  Brlidergemein.  Dritte 
Ausgabe.     8vo.  pp.  80.     Barby,  1784. 

532.  Eines  alten  Dieners  Jesu  glaubiges  Bekenntnisz  von  der  Hoffnung 
des  ewigen  Lebens.     8vo.  pp.  32.     Barby,  1791. 

745  &  757.  Der  Christ  in  den  Gefahren,  eine  Abhandlung  von  E. 
Dem  Bischof  Reichel  gewidmet.     12mo.  pp.  30.     1792. 

514.  Kurtzgefasste  Ordnungen  der  evangelischen  Brlidergemein-Orte. 
8vo.  pp.  30.     Barby,  Conrad  Schilling,  1802. 

770.  Reise  durch  Kursachsen  in  die  Oberlausitz  nach  den  Evangelischen 
Brlidergemeinorten  Barby,  Gnadau,  Herrnhut,  Niesky  und  Klein- 
welka  Nebst  einer  Schilderung  des  biirgerlichen  religiosen  und  sitt- 
lichen  ziislandes  der  Brlidergenieine.  12mo.  pp.  480.  Leipzig, 
C.  O.  Weigel,  1805. 

717.  Gesprache  liber  die  Verfassung  der  Evangelischen  Br'uder-Ge- 
meinen,  zwischen  einem  Reisenden,  seinem  Postillion,  und  dem 
Nachtw'atchter  in  N.     8vo.  pp.  46.     1807. 

745.  Einfaltiges  Herzensbekenntnisz  von  der  seligen  Betrachtung  des 
erwlirgten  Lammes  und  seiner  Leidens-  und  Todesgestalt  aus  Ebr 
12,  2.      12mo.  pp.  40.     Neudietendorf,  H.  G.  Petsch,  1812. 

391.  Praktische  Bermerkungen  die  Fuhrung  des  Evangelischen  Predig- 
tamtes  betreffend.  Aus  den  Protocollen  der  seit  dem  Jahre  1754 
alljahrlich  zu  Herrnhut  gehaltenen  Prediger-Conference.  8vo.  pp. 
128.      1814.     (2  copies.) 

714.  Statuten  der  Evangelischen  Brlider-Unitat.  8vo.  pp.  24.  Gna- 
dau, 1819. 

457  &  527.  Der  Ilauptinhalt  der  Lehre  Jesu  Christi,  zum  gebrauch  bey 
dem  Unterricht  der  Jugend  in  den  Briidergemeinen.  8vo.  pp.  87. 
Gnadau,  1822. 


109 

462.  The  Memorial  days  of  the  renewed  Church  of  the  Brethren. 
Translated  from  the  German.  8to.  pp.  222.  Ashton  under  Lyne, 
T.  Cunningham,  1822. 

443.  Soecularfesten  der  erneuerten  Brliderkirche  zu  Herrnhut,  Gnaden- 
feld,  Neuwied,  und  Kleinwelke.  2  Bde.  8vo.  pp.  532.  Gnadau, 
Neuwied  &  Bautzen,  1822-58. 

18.  Herrnhut's  Jubelfeier  im  Jahre  1822.  Beschrieben  von  einem 
Augenzeugen.     8vo.  pp.  62.     Dresden,  P.  G.  Hilscher,  1822. 

49.  Der  Gottes-Acker  zu  Herrnhut.  Bei  der  Einhundertjahrigen 
Jubel-feier  des  am  17  Juny  1722  begonnenen  anbaues  Bohmisch- 
Mahrischer  BrUder.  Der  evangelischen  BrUdergemeine  gewidmet 
von  einigen  hierzu  vereinigten  Freunde.  Fo.  pp.  110.  Hirschberg 
in  Schlesien,  C.  W.  J.  Krahn,  1822. 

392.  Unpartheische  Beurtheilung  und  Berichtigung  der  Hansenchen 
Schrift;  "  Kann  die  Herrnhuthische  Gemeine  eine  -wahraft  evange- 
lische-christliche  genannt  werden?"  Von  einen  Freunde  der  wahr- 
heit.     8vo.  pp.  122.     Leipzig,  P.  G.  Kummer,  1822. 

475.  Predigten  uber  die  Sieben  Worte  Jesu,  am  Kneuze  von  Ihm 
gesprochen,  nebst  einer  Predigt  in  Versen  uber  Joh.  14,  21.  8vo. 
pp.  152.     Gnadau,  1823. 

875.  Brief  Narrative  of  the  origin  and  progress  of  the  Church  of  the 
United  Brethren,  and  of  its  recognition  by  the  Church  and  Govern- 
ment of  England  (circa  1830).     8vo.  pp.  12. 

444.  Bericht  von  der  gesegneten  Feyer  des  ersten  Scecularfestes  in 
Herrnhut,  pp.  112.  1822.  Gesange  zur  Jubelfeyer  der  erneurte 
Brliderkirche,  pp.  148.  Feyer  des  Jubel-Gemeinfestes  der  Gemeine 
Herrnhut  im  May,  1824,  pp.  54.  Feyer  der  Jubelgedenktage  in 
Aug.  1827,  pp.  68.  Der  Jubelfeyer  der  Heiden-Missionen  der 
Briider-Unit'at  zu  Herrnhut,  Aug.  1832.     8vo.  pp.  48.     Gnadau. 

827.  A  concise  historical  account  of  the  present  constitution  of  the 
Protestant  Church  of  the  United  Brethren,  adhering  to  the  Confes- 
sion of  Augsburg.  From  the  fifth  German  edition.  18mo.  pp.  72. 
McCarty  #■  Davis,  Philadelphia,  1833. 

154.  Bethlehem  described,  in  the  Boston  Magazine  for  May,  1784. 
8vo.  pp.  3. 

89.  Twelve  views  of  Churches,  Schools,  and  other  buildings  erected  by 
the  United  Brethren  in  America ;  with  brief  descriptions  annexed. 
New  York,  1836. 

452.  Grafin  von  Zinzendorf,  Christian  David,  Leonard  Dober,  Fried- 
rich  Martin,  David  Nitschmann,  Friedrich  von  Watteville  und 
Petrus  Bohler  in  kurtzen  umrissen  dargestellt.  8vo.  pp.  182.  Ro- 
thenburg,  J.  B.  Pohl,  1841  &  1842. 

397.     Dasselbe.     (Erster  Theil.)     pp.  86.     1841. 


110 

288.     Bericht  von  der  hundertjahrigen  Jubelfeier  der  Gemeine  Gnaden-. 

frey  in  Januar  1843.     8vo.  pp.  116.     Breslau,  Graff,  Barth  §•  Co., 

1843. 
288.     Die  hundertjahrigen  Jubelfeier  der  Brlldergemeine   zu  Gnaden- 

berg  in  Marz  1843.     8vo.  pp.  152.     Buntzlau,  G.  B.  Titze,  1843. 
518.      Die    Herrnhuter   oder    die    Bohmisch-Mahrische   Brlider-Unitat 

Augsburgischer  Confession.     Eine  historisch-biographische  Skizze, 

von  einem  freisinnigen  Herrnhuter.     8vo.  pp.  94.     Bautzen,  F.  A. 

Reichel,  (1843.) 
393.     Die  Gedenktage  der  enewerten  Brlider-Kirche  Neue  unveranderte 

Auflage.     8vo.  pp.  246.     Gnadau,  H.  L.  Mens,  1848. 
370.     Kurzer  Abriss  der  Geschichte  des  Chorhauses  der  ledigen  Brlider 

zu  Zeist.     Mitgetheilt  am  hundertjahrigen  Jubelfeste  der  Beziehung 

des  Hauses,  den  18  Dec.  1849.     8vo.  pp.  32.     Rothenberg,  1850. 
493.     Summarisches  Glaubensbekenntnisz  der  Orthodoxen,  Chiliasten, 

Mystiker,  Herrnhuter,   zu  Stadt  und   Land,  abgenothigt  durch  die 

Reformations- Versuche  des  Herrn  Theologus  Sehulthesz.     8vo.  pp. 

122.     Zurich,  1822. 


Missions. 

875.  A  Letter  to  a  Friend ;  in  which  some  account  is  given  of  the 
Brethren's  Society  for  the  furtherance  of  the  Gospel  among  the 
Heathen.     8vo.  pp.  12.     London,  17C9. 

407.  An  address  from  the  Brethren's  Society  for  the  furtherance  of  the 
Gospel  among  the  heathen.     8vo.  pp.  20.     London,  1781. 

621.  Unterricht  Air  die  Briider  und  Schwestern  welche  unter  den 
Heiden  am  Evangelio  dienen.     8vo.  pp.  80.     Barby,  1784. 

621.  Samlung  einiger  Verse  fur  die  Brlider  und  Schwestern  die  unter 
den  Heiden  am  Evangelio  dienen.     8vo.  pp.  56.     Barby,  1784. 

859.  Periodical  Accounts  relating  to  the  Missions  of  the  Church  of  the 
United  Brethren  established  among  the  Heathen.  8vo.  31  vols. 
London,  1790  to  1881. 

875.  A  concise  account  of  the  present  state  of  the  Missions  established 
by  the  Protestant  Church  of  the  Unitas  Fratrum,  or  United  Breth- 
ren, among  the  Heathen.     8vo.  pp.  28.     London,  1811. 

510.  Mission  der  evangelischen  Briider  in  Labrador,  pp.  180.  Gna- 
dau, 1831. 

442.  Die  Jubelfeyer  der  Heiden-Missionen  der  evangelischen  Briider- 
Unifat  in  der  Gemeine  zu  Herrnhut  am  21  Aug.  1832.  8vo.  pp.  48. 
Gnadau. 

442.  Die  Brlidcn-Mission  auf  den  D'anisch-Westindischen  Inseln.  Ein 
Riickblick  auf  deren  erstes  Jahrhundert,  zum  21  Aug.  1832.  8vo. 
pp.  38.     Gnadau,  H.  F.  Burkhard. 


Ill 

412  &  442.  Uebersicht  der  Missions-Geschichte  der  evangelischen 
Brlider  Kirche  in  ihrem  ersten  Jahrhundert,  1732  bis  1832.  Drey 
Abtheilungen.  8vo.  pp.  444.  Gnadau,  Hans  F.  Burkhard,  1832 
&  1833. 

875.  Sketch  of  the  History  of  the  Missions  and  of  the  Church  of  the 
United  Brethren,  commonly  called  Moravians.  8vo.  pp.  12.  Lon- 
don, 1838. 

752.  The  history  of  the  Moravian  Mission  among  the  Indians  of  North 
America.  With  a  preliminary  account  of  the  Indians.  By  a  mem- 
ber of  the  Brethren's  Church.  12mo.  pp.  322.  London,  T.  All- 
man,  1838. 

123.  Gnadenhutten  in  Ohio,  and  the  massacre  of  its  Christian  inhabi- 
tants.    8vo.  pp.  20. 

509.  Mission  der  evangelischen  Bruder  in  Gronland.  12mo.  pp.  260. 
Gnadau,  H.  F.  Burkhard,  1831. 

822.  The  Moravians  in  Greenland.  3d  edition.  12mo.  pp.  360. 
Edinburgh,  Wm.  Oliphant  Sf  Son,  1839. 

370.  Act  of  incorporation  and  stated  rules  of  the  Society  of  the  United 
Brethren  for  propagating  the  Gospel  among  the  Heathen.  8vo. 
pp.  12.     A.  C.  Clauder,  Bethlehem,  Penna.,  1865. 

154.  History  of  the  Mission  of  the  Church  of  the  United  Brethren  in 
Labrador  for  the  past  hundred  years.  With  a  map.  Reprinted 
from  the  "Periodical  Accounts."  8vo.  pp.  52.  London,  W.  Mai- 
lalieu  &f  Co.,  1871. 

203.  Review  of  the  Foreign  Missions  of  the  Moravian  Church,  July  1st, 
1871,  to  July  1st,  1872,  with  special  Reports  from  the  Missions  in 
Canada  and  Kansas.  Prepared  for  the  85th  .anniversary  of  the 
Society  for  propagating  the  Gospel  among  the  Heathen.  8vo.  pp. 
44.     Bethlehem,  1872. 

203.  The  Missionary  Manual  and  Directory  of  the  Unitas  Fratrum,  or 
the  Moravian  Church.     8vo.  pp.  40.     Bethlehem,  1875. 

Atlas,  127.  The  Moravian  Atlas,  embracing  statistics  of  the  Church  of 
the  United  Brethren  in  her  home  and  foreign  departments,  com- 
piled by  the  Teachers  of  Fulneck  Academy.  4to.  pp.  36,  with 
12  maps.     Fulneck,  1853. 

6.  Missions- Atlas  der  Bruder-Unit'at.  Herausgegeben  vom  Missions- 
department  der  Unit'ats-Altesten-Conferenz  zum  Bestender  Briider- 
Mission.  Bearbeitet  von  Levin  Theodor  Reichel.  Fo.  pp.  44,  mit 
15  Karten.     Herrnhut,  I860. 


112 


Periodicals. 

739.  Altes  und  Neues  aus  dem  Reich  Gottes  und  der  Ubrigen  guten 
und  bdsen  Geister,  Bestehende  in  glaubwurdigen  Nachriehten  von 
allerley  merckwilrdigen  Fiihrungen  Gottes.  In  zwolff  Theilen. 
8vo.  pp.  1152.     Fr.  &  Leipzig,  1733-1735. 

741.  Monatliches  Gespr'ach  von  einen  fruchtbringenden  Gesellschafft. 
Begebenbeiten  und  Heimlichkeiten  der  Herrnhutischen  Gemeind 
und  der  Freymaurer  Gesellschafft,  nebst  einer  Lebens-beschreibung 
des  Grafen  von  Zinzendorffs,  &c.     12mo.  pp.  592.     1741  &  1742. 

445.  Entstehung  der  Loosungen  und  Lelirtexte  der  Brlider-Gemeine. 
8vo.  pp.  8.     Gnadau  (1850). 

691.  Samlung  der  Loosungs  und  Text-Buchlein  der  Brlider-Gemeine 
von  1731  bis  1761.     4  Bde.  pp.  2740.     Barby,  1762. 

856.  The  Word  for  the  disciples  of  the  God  with  us,  for  the  year 
1744.  Translated  from  the  German.  Sm.  12mo.  pp.  96.  London, 
James  Hutton. 

857.  Samlung  der  Loosungs  und  Text-Buchlein  der  Brilcler  Gemeine 
von  1731  bis  1881.     Barby  und  Gnadau.     (150  years,  in  28  vols.) 

859.  Periodical  Accounts  relating  to  the  Missions  of  the  Church  of  the 
United  Brethren,  established  among  the  Heathen.  London,  1790 
to  1881,  31  vols. 

647.  Beytr'age  zu  Erbauung,  aus  der  Briidergemeine.  Ersten  und 
zweyter  Jahrgang.     8vo.      2  Bde.  pp.  884.     Gnadau,  1817,  '18. 

858.  Nachriehten  aus  der  Brlider-Gemeine.  8vo.  61  B'ande.  Gna- 
dau, 1819  to  1881. 

295.     Extraits  des  Journaux  de  l'Eglise  de   l'Unitfi  des   Freres.     Hu 

mois  de  Juillet  1835  au  mois  de  Juin  1836.     8vo.  pp.  768.     Neu- 

chatel,  /.  P.  Michaud,  1836. 
372.     Missions-Blatt  aus  der  Brlidergemeine.     Redigert  in  Herrnhut. 

Gedruckt  bei  E.  M.  Mouse,  Bautzen.     8vo.     5  Bde.     1849-1853. 
97.     Missions-Blatt  aus  der  Briidergemeine.     Zum  besten  ihrer  heiden- 

Missionen.      Redigirt   von   Niels   Johannes   Holm.      2    vols.    4to. 

pp.  1172.      Hamburg,  1837-1846,  &  Stuttgart,  1847. 
117.     Transactions  of  the  Moravian  Historical  Society.     Vol.  1 .     8vo. 

pp.  456.     Nazareth,  Pa.,  1859  to  1876. 

860.  The  Messenger ;  a  Magazine  of  the  Church  of  the  United  Breth- 
ren.    8vo.     London,  W.  Mallalieu  Sf  Co.     1864  to  1881.      1  7  vols. 

86.     The  Unitas   Fratrum.     A  periodical   published   in   Philadelphia. 

Sept.  1870  to  June  1871.     8vo.  pp.  84. 
827.     Moravian  Almanack  for  the  years  1871  to  1881.     Philadelphia  §• 

London. 


113 


Synods. 

Synodal  results,  712.  Verhandlungen  des  Synodus  der  evangelischen 
Briider-Unitat,  gehalten  zu  Herrnhut  in  1836.  8vo.  pp.  206. 
Gnadau,  H.  F.  Burkhard,  1838. 

585.     Verlasz   des    Synodus   der   evan.    Br.   Unitat,   gehalten  zu 

Herrnhut  im  Jahre  1848.  8vo.  pp.  300.  Gnadau,  H.  L.  Menz, 
1848. 

586.     Verlasz  der  Algemeinen  Synode  der  Br.  Unitat,  gehalten  in 

Herrnhut  im  Jahre  1857.     8vo.  pp.  200.     Gnadau,  1857. 

586.     Historische  Nachricht  von  der  allgemeinen  Synode  der  evan  : 

Br.  Unitat  gehalten  zu  Herrnhut  im  Jahre  1857.  Als  MS.  gedruckt. 
8vo.  pp.  118.     Gnadau,  1857. 

586.     Anhang  zum  Synodal- Verlasz  von  1857,  enthaltend  die  fiir 

die  Provinz  des  europaischen  Festlandes  noch  besonders  geltendem 
Bestimmungen.     8vo.  pp.  88.     Gnadau,  1857. 

587.     Verlasz  der  Provinzial- Synode  der  europaisch-festlandischen 

Unitats-Provinz,  gehalten  in  Herrnhut  vom  26  Mai  bis  16  Juli, 
1862.     8vo.  pp.  136.     Gnadau,  1862. 

588.     Results  of  the  Synod  of  the  Protestant  Church  of  the  United 

Brethren,  or  Unitas  Fratrum  :  held  at  Herrnhut  in  the  year  1869. 
Translated  from  the  German.  8vo.  pp.  132.  London,  W.  Malla- 
liev  Sf  Co.,  1870. 

98.  Pastoral  Letter,  addressed  by  the  Provincial  Conference,  assem- 
bled at  Fulnec,  in  July,  1835,  to  the  Brethren's  Congregations  in 
Great  Britain  and  Ireland.  8vo.  pp.  12.  Leeds,  1835.  Also  the 
Pastoral  Letter  of  the  Conference  of  1847.  8vo.  pp.  16.  Derby, 
1847. 

711.  Abstract  of  the  Minutes  of  the  Provincial  Synod  of  the  Brethren's 
Church  held  at  Fairfield  from  June  24th  to  July  8th,  1874.  8vo. 
pp.  56.  Ockbrook,  1874.  With  Synodal  pamphlets,  comprising  a 
Sermon  by  Rev.  J.  England,  Ordination  charge  by  Rev.  J.  La 
Trobe ;  and  8  papers  on  Church  life  and  -work.  pp.  126.  Ock- 
brook, Derby,  1874. 

245.  Report  of  the  proceedings  of  the  preparatory  Provincial  Confer- 
ence, held  at  Bethlehem,  Penna.,  from  the  4th  to  the  20th  of  May, 
1847.     8vo.  pp.  46. 

527.  Die  wesentlichen  Eigenthumlichkeiten  der  Bruder-Kirche,  wie  sie 
der  Provinzial  Synode  in  Pennsylvanien  im  Jahre  1855,  vorgeleo-t 
worden  sind.     8vo.  pp.  38.      Schleiz,  1857. 

878.     Journals  of  the  Provincial  Synod  of  the  Northern  district  of  the 
American  Province  of  the  Moravian  Church  of  the  United  Brethren 
8vo.  pp.  640.     1864,  '67,  '68,  '70,  '72,  &  1876.     Bethlehem,  Pa. 
8 


114 

875.  Journal  of  the  preparatory  Provincial  Synod  of  the  Northern  dis- 
trict of  the  American  Province  of  the  Moravian  Church  of  the 
United  Brethren,  held  at  Hope,  Indiana,  from  Oct.  9th  to  Oct.  24th, 
1878,  with  Appendix  and  Index.  8vo.  pp.  192.  Bethlehem,  Pa., 
1878. 

889.  Verlasz  der  Allgemeinen  Synode  der  Briider-Unitat,  gehalten  in 
Herrnhut  vom  26  Mai  bis  3  Juli,  1879.     Gnadau,  1880.     (2  copies.) 


Hymns. 

Gesangbuch,  537.     Sammlung  Geist-  und  lieblicher  Lieder,  Eine  grosse 

Anzahl  der  Kern-vollesten  alten  und  erwecklichsten  neuen  Ges'ange. 

Dritte  Auflage.      Nebst  einer  Vorrede  des  Editoris   (Zinzendorf ) 

worinnen  die  Ordnung  der  Titel  und  zugleich  Eine  ziemlich  deut- 

liche  Einleitung  in  das  gantze  Geschaft  der  Seeligkeit.     8vo.  pp. 

1555.     Herrnhuth,  1731. 
539.     Das  Gesang-Buch  der  Gemeine  in  Herrnhuth.    Wir  ruhmen 

uns  eintzig  der  blutigen  Wunden.     Die  er  ftir  uns  alle  am  Holtze 

empfunden.     8vo.  pp.  950.     Daselbst  zu  finden  im  Waysen  Hause. 

1735. 

538.     Dasselbe.     pp.1126.     1737. 

540.      Christliches   Gesang-Buch   der   evangelischen   BrUder-Ge- 

meinen  von  1735  zum  drittenmal  aufgelegt  und  durchaus  revidirt. 

(Aug.  1740.)     Mit  12  Anhangen  und  Zugabe.     2  Bde.     8vo.  pp. 

2084.     1741. 
541.     Das  Gesang-Buch  der  Herrnhut:  und  anderer  Brlider-Ge- 

meinen.      Mit   denen  Cothnischen  Liedern  vermehret.      8vo.   pp. 

1334.      1741. 
746.     Ordnung  der  Psalmen  nach  der  Ordnung  des  Heils  und  dem 

Inhalt  eines  Evangelischen  Gesang-buchs.      12mo.  pp.  16.     Ebers- 

dorf,  1745. 
855.     Evangelisches  Gesang-Buch,  in  einem  hinlanglichen  Auszug 

der  Alten,  Neuern  und  Neuesten  Lieder  der  Gemeine  in  Ebersdorf. 

Zweite  Auflage.     8 vo.  pp.  806.     Ebersdorf,  1  745. 
542.     Alt  und  Neuer  Bruder-Gesang.     Mit  Die  von  denen  Synod- 

aliter  verordneten  Censoribus  uber  nachstehendes  Gesangbuch  ge- 

fallete  Judicia.     8vo.  pp.  1362.     London,  1753. 
543.     Etwas  vomLiede  Mosis,  des  Knechts  Gottes,  und  dem  Liede 

des  Lammes,  Das  ist :   Alt  und  neuer  Bruder-Gesang  von  den  Tagen 

Henochs  bisher,  flir  alle  Kinder  und  Seelen  Gottes  mit  einfaltigem 

Auge  gesammlet  und  zu  verstandigem  Gebrauch  uberlassen.     8vo. 

pp.  1340.     London,  1753. 


115 

Gesangbueh,  544.     Dasselbe.     Zweyter  Band,  pp.  572.     London,  1754. 

818.     Hirten-Lieder  von  Bethlehem,  zum  Gebrauch  fur  alles  was 

arm  ist,  was  Klein  und  gering  ist.  Nach  der  Germantowner  Edition 
von  1742  (des  Kleinen  Bruder-Gesang-Buchs.)  12mo.  pp.  656. 
London,  Joh.  Jacob  Wilrz,  1754. 

552,     Das  Kleine   Briider-Gesang-Buch,   in  einer  Harmonischen 

Samlung  von  kurtzen  Liedern,  Versen,  Gebeten  und  Seufzern 
bestehend.  Zweyte  Auflage.  (Nach  der  Germantown  Edit,  von 
1742,  und  der  Londner  von  1754.)     8vo.  pp.  700.     Barby,  1761. 

- — —  545.  Erster  und  zweyter  Anhang  der  iibrigen  BrUder-Lieder  seit 
1749  bis  1754.     8vo.  pp.  120. 

546.     XII  Anhang  mit  Erlanterung  und  Register.     8vo.  pp.  276. 

■ 551.  Evangelisches  Kirchen-  und  Haus-Gesang-Buch,  zum  Ge- 
brauch der  EvangeUschen  Kirch-Gemeinen  in  Grosz  Hennersdorf 
und  Bertholdsdorf.     8vo.  pp.  612.     1767. 

547.      Gesangbueh,    znm    Gebrauch   der   evangelischen    Bruder- 

gemeinen.  >8vo.  pp.  960.  Barby,  Lvrenz  Fried.  Spellenberg, 
1778, 

549.     Dasselbe.     8vo.  pp.  960,     Barby,  1783, 

550.     Dasselbe,     8vo.  pp.  1030.     Gnadau,  1839.        <**-■ 

548.     Historische  Nachricht  vom  Briider-Gesangbuche  des  Jahres 

1778  und  von  dessen  Lieder-Verfassern.      Zweite  Auflage.     8vo. 

pp.  240.     Gnadau,  1851. 
795,     Das  Liturgien-Biichlein  nach  der  bey  den  Brudern  dermalen 

haupts'achlich  gewohnlichen  Singe-Weise  von  neuem  revidert,  und 

in  dieser  bequemen  Form  ausgegeben  von  dem   Cantore  Fratrum 

Ordinario.     18mo.  pp.  218,     London,  1755. 
554.     Liturgische  Ges'ange  der  evangelischen  Brlidergemeinen,  aufs 

neue  revidirt  und  vermehrt.     8vo.  pp.  192.     Barby,  1791. 
555.      Dasselbe,      (Mit    Litaneyen    fur    die    Chore.)      pp.    24Q. 

Barby,  1806. 

556.     Dasselbe.     pp.176.      Gnadau,  1816. 

557.     Dasselbe.     pp.  252.     Gnadau,  G«  D.  Hans,  1839. 

558.     Liturgische    Gesange   Tiber   biblische  Texte.     Zur  gemein- 

schaftlichen  und  .zur   Privat-Erbauung,      3vo.  pp.  416.     Gnadau, 

1853. 
— ' —  559.     Samlung  alter  und  tieuer   Lieder  und  Verse  Samtlich  aus 

dem  Gesangbueh  der  evangelischen  Brlidergemeinen  vom  Jahr  1778 

8vo.  pp.  240.     Basel,  1784. 

560.     Dasselbe.     pp.320.     Basel,  1-811. 

561.      Sammlung  von  Kirchenliedern  aus  dem  Gesangbuche  dei 

evangelischen  Brudergemeinen.    8vo.  pp.  268.    Basel,  Felix  Schnei 

der,  1.824 


116 

Gesangbuch,    562.      Auszug  aus    dem   Gesangbuche  der   evangelische 

Briidergemeine.     8vo.  pp.  272.     Basel,  1856. 
562.     Hie  Choral  Melodien  der  evangelischen  Briidergemeine  im 

Auszuge.     8vo.  pp.  56.     Coblenz,  Philipp  Werle,  1855. 

563.     Kleine    Seelenweide   flir  hungrige  und  durstige   Schaflein 

(aus  dem  Briider  Gesangbuch).     8vo.  pp.  184.      1817. 

564.     Gesangbiichlein  fur  die  Kinder   in   den   Brudergemeinen. 

xvo.  pp.  238.     Barby,  1789. 

292.      Gesange    zur   hundertjahrigen   Jubelfeyer   der   eneuerten 

Briiderkirche,  am  17  Juny,  1822.     8vo.  pp.  152.     Gnadau,  1822. 

553.     Psalmodie  de  l'eglise  des  freres  ou  Recueil  de  Cantiques  de 

dot-trine,  d'Hymnes  &  Prieres.  La  plupart  traduits  de  l'allemand. 
8vo.  pp.  524.     (2  copies.)     A  Basle,  1766  &  1796. 

457.     Litanies    et   Supplications  a  notre    Seigneur   Jesus-Christ. 

pp.  60.      1816. 

Hymns,  566.  Hymnes  et  Litanies  a  l'usage  de  l'eglise  Franchise  de 
1' Unit6.     Nouv.  Ed.     8vo.  pp.  110.     1826. 

570.     A  collection  of  Hymns  of  the  children  of  God  in  all  ages 

from  the  beginning  till  now.  In  two  parts.  Designed  chiefly  for 
the  use  of  the  congregations  in  union  with  the  Brethren's  Church. 
8vo.  pp.  816.     London,  1754. 

820.     The  Litany-book,  according  to  the  manner  of  Singing  at 

present  mostly  in  use  among  the  Brethren,  again  revised  and  in  this 
convenient  form  set  forth  by  the  Brethren's  Chantor.  From  the 
4th  German  edition.     18mo.  pp.  345.     London,  1759. 

575.     A  collection  of  Hymns,   chiefly  extracted  from  the  larger 

Hymn-book  of  the  Brethren's  congregations.  12mo.  pp.  330. 
London,  1769. 

413.     A  collection  of  Hymns  for  the  use  of  the  Protestant  Church 

of  the  United  Brethren.     8vo.  pp.  322.     London,  1789. 

■  571.     The  same.     Revised  and  enlarged.     8vo.  pp.  332.     Bath, 

S.  Hazard,  1801. 

885.     The  same.     New  and  revised  edition.     8vo.  pp.  346.     Man- 

Chester,  R.  fy  W.  Dean,  1809. 

572,  The  same.  Revised.  8vo.  pp.  408.  Philadelphia,  L.  Ash- 
mead  §•  Co.,  1832. 

817,     The  same.      12mo.    pp.    396.      London,    Wm.  MaUalieu. 

1840. 

573.     Liturgy  and  Hymns  for  the  use  of  the  Protestant  Church  of 

the  United  Brethren,  or  Unitas  Fratrum.  Revised  (by  James 
Montgomery).     8vo.  pp.  444.     London,  William  MaUalieu,  1849. 

1 794.     Liturgy  and  Hymns  for  the  use  of  the  Protestant  Church  of 

the  United  Brethren  or  Moravians,     pp.  384.     Bethlehem,  1866. 


117 

Hymns,  854.  The  Liturgy  and  Hymns  of  the  American  Province  of  the 
Unitas  Fratrum,  or  the  Moravian  Church.  8vo.  pp.  698.  Bethle- 
hem (Penna.),  1876. 

890.  Liturgic  Hymns  of  the  United  Brethren,  revised  and  en- 
larged. Translated  from  the  German.  12mo.  pp.  176.  London, 
1793. 

890.     Litanies  for  the  Choirs  in  the  Congregations  of  the  United 

Brethren.  With  Extract  from  the  doctrinal  articles  of  the  Augs- 
burg Confession.     12mo.  pp.  76.     London,  1793. 

891.     The  same.     Second  edition,     pp.  156  &  76.      Manchester, 

Nanfan  Sf  Davis,  1811. 


Albertini,  569.     Geistliche  Lieder.     Fur  Mitglieder  unci  Freunde  der 

Brlidergemeine.     Von  J  oh  an  n  Baptist  von  Albertini,   Bischof  der 

Briiderkirche.     Zweite  Auflage.     8vo.  pp.  328.     Bunzlau,  Samuel 

Luge,  1827. 
816.     Dasselbe.       Dritte   Auflage.       12mo.    pp.   338.      Bunzlau, 

Samuel  Luge,  1835. 
Burkhardt,    567.     Poetische    Feldblumenkrantze.      Lieder   eines   Mit- 

gliedes   der  Brlidergemeine,   von   Fr.    Burkhardt.     8vo.   pp.   216. 

Leipzig,  L.  Fort,  1843. 
Cennick,  850.     Sacred  Hymns  for  the  use  of  Religious  Societies.     By 

John  Cennick,  late  of  Reading  in   Berkshire.     Part  III.     18mo. 

pp.  248.     London,  John  Hart,  1745. 
Garve,  565.     Brlidergesange,  der  evangelischen  Briidergemeine  gewid- 

met.     Von  K.  B.  Garve.     8vo.  pp.  120.     Gnadau,  1827. 
Gregor,  98,  a.     Choral- Bueh,  enthaltend  alle  zu  dem  Gesangbuche  der 

evangelischen  Briidergemeinen  vom  Jahre  1778  gehorigen  Melodien. 

Von  Christian   Gregor.     Dritte  Auflage.     Fo.  pp.  410.     Gnadar, 

Friedrich  Oldecop,  1820. 
Latrobe,  J.  A.,  214.     The  Music  of  the  Church  considered  in  its  various 

branches,   Congregational  and  Choral :   An  historical  and  practical 

treatise  for  the  general  reader.     By  John   Antes  Latrobe,   M.A. 

8vo.  pp.  470.     London,  L.  B.  Seeley  Sf  Sons,  1831. 
Loskiel,  661.     Lofzangen  en  geestlijke  Liederen  der  Vereenigde  evan- 

gelische  Broeder  Gemeente.      With  musical  notes.     (Edited  by  G. 

H.  Loskiel.)     8vo.  pp.  696.      Amsterdam,  1787. 
Reich  el,  568.     Geistliche  Ges'ange  und  Lieder  von  Carl  Rudolph  Rei- 

chel,  Prediger  des  Evangelii.     8vo.  pp.  284.     Ebersdorf,  1798. 


XI. 

PROTESTANT  EXODUS  FROM  SALZBURG  IN  1731-2. 

A  REMARKABLE  EPISODE  IN  THE  ECCLESIASTICAL  HISTORY 
OF  THE  EIGHTEENTH  CENTURY. 


Boysen,  361.  Bie  bevestigung  des  Herzens  in  der  wahren  Religion  in 
einer  Predigt  zu  neunzehn  hundert  Saltzburgern  vorgestellet.  Von 
Peter  Adolph  Boysen.  4to.  pp.  6G.  Halberstadt,  Nicl.  Mart. 
Langen,  1732. 

Dietz,  742.  Zuverlaszige  Relation  von  denen  Emigrirenten  Saltz- 
burgen.  Von  Johann  Hector  Dietz.  Sm.  8vo.  pp.  342.  Franck- 
furt  am  Mayn,  1732. 

Dobel,  744.  Kurze  Geschichte  der  Auswanderung  der  evangelisehen 
Salzburger.  Von  Dr.  Karl  Friederieh  Dobel,  Stadtpfarrer  zu  Kemp- 
ten.  Sm.  8vo.  pp.  126.  Kempten,  Gedruckt  bei  Tobias  Dann- 
heitner,  1832. 

656.     Dasselbe.     Zweite  Ausgabe.     1835. 

Fischern,  361.  Reise-beschreibung  der  Saltzburger  Emigranten.  Von 
Johann  Gottlob  Fischern.     4to.  pp.  40.     Leipzig,  1734. 

Franckenstein,  361.  B.  Jacob  August  Franckensteins  unmaszgebliche 
Gedancken  iiber  das  Emigrations-Recht  wegen  der  Religion,  bey 
Gelegenheit  der  Emigration  derer  Saltzburgisehen  Protestanten 
entworfen,  &c.     4to.  pp.  60.     Leipzig,  1734. 

Gi>cking,  363.  Vollkommene  Emigrations-Geschichte  von  denen  aus 
deiB  Ertz-Biszthum  Saltzburg  vertriebenen  und  groszentheils  nach 
Preussen  gegangenen  Lutheranern.  Nebst  Land-Charten.  Mit 
einer  Vorrede  von  Johann  Lorentz  Mosheim,  Verfertiget  von 
Gerhard  Gottlieb  Gunther  Gb'cking.  Zwei  theilen.  4to.  pp.  1820. 
Franckfurt  und  Leipzig,  1734-1737. 

Rieger,  721.  Georg  Cunrad  Riegers  Saltz-Bund  Gottes.  8vo.  pp. 
792.     Stuttgard,  1732  &  1733. 


119 

Urlsperger,    364.      Ausfuhrliche   Nachricht   von   den    Saltzburgischen 
Emigranten,  die  sich  in  America  niedergelassen  haben.     Wie  auch 
eine    Beschreibung   von   Georgien   imgleiclien   vershiedene   hierzu 
gehorige  Briefe  enthalten.     Herausgegeben  von  Samuel  Urlsperger. 
4to.  pp.  2340.     Halle,  in  der  Waisenhause,  1735-40. 
Saltzburg,  179.     Die  Krafft  und  "Wahrheit  des  Gottlichen  Wortes,  wie 
solche  sich  an  denen    Saltzburgischen   Emigranten   erwiesen,   &c. 
4to.  pp.  44.     Magdeburg,  1732. 
179.      Die    Seufftzende    Saltzburger,    oder    besondere   Unterredungen 
zwischen  einem  emigrirenden  Saltzburger  und  einem  vertriebenem 
Waldenser.     4to.    pp.    182.     Magdeburg,  Joh.   Siegelers    Wittwe. 
Anno  1732. 
174.     Der    Saltzburgischen  Emigranten   Freuden-muthige  und  hochst- 
gesegnete    Wanderschafft,    in    die    Koniglich-Preussische    Lande. 
Nebst   einer  Land-Charten   und   andern    Kupfern.      4to.   pp.    76. 
Niirnberg,  1732. 
174.     Sr.  Konigl.  Majestat  in  Preussen  Patent  die  An-  und  Aufneh- 
mung  derer  Saltzburgischen  Emigranten  in  Dero  Landen  betreffend, 
d.  d.  Berlin  2  Feb.  Anno  1732.     4to.  pp.  8. 
174.     Besonderes    Gespr'ache   in  dem  Reiche  derer   Todten,   zwischen 
D.  Martin  Luthern  und  einem  Saltzburgischen  Emigranten  Hannsz 
Mosegger  genannt.     4to.  pp.  40.     Berlin,  1732. 
174.     Die  Gottliche  Allmacht  in  der  Ausbreitung  und  Erhaltung  der 
wahren    evangelischen   Religion   bey    Betrachtung    derer   in  dem 
Ertz-Biszthumb  Saltzburg  sehr  bedrangten  Nachfolger  Christi  und 
aus  diesen  Landen  sich  wegbegebenen  Emigranten.     4to.  pp.  64. 
Franckfurth,  1732. 
361.     Ausfuhrliche   Historie  derer  Emigranten  oder  vertriebenen  Lu- 
theraner    aus   dem    Ertz-Biszthum    Saltzburg.      In   vier   theilen. 
4to.   pp.    960.      Leipzig,   1732-1734;    and   174  Dasselbe.      Erster 
Theil,  pp.  224. 
361.    Ein  poetischen  Betrachtung  iiber  der  Saltzburgischen  Emigranten. 
Von  einem  Liebhaber  der  evangelischen  Wahrheit.     4to.  pp.  16. 
Leipzig,  1732. 
Salzburgischen  Emigranten,  362.     A  collection  of  36   pamphlets  and 
sermons  descriptive  of  the  great  Protestant  Emigration  from  Salz- 
burg.    4to.  pp.  1042.     Nurnberg,  Dresden,  Leipzic,  Berlin,  Dant- 
zig,  &c,  1732  &  1733. 

743,     Nothiges    Supplement  zu   der    Auserlesenen  Theologischen 

Bibliothec.      (Von   der   Saltzburgischen  Emigranten.)     Sm.    8vo. 
pp.  394.     Leipzig,  1732,  1733,  &  1734. 

29.     Salzburger  Emigrations  Sachen.     Fo.  MS.  ff  54,  und  5  ge- 

druckte  Stiicken — Katholisches  Entschuldigungen — ff  65.      So  dann 
wiederum.     MS.  ffl5.     Annos  1731  &  1732. 


XII. 

VARIA. 


The  following  described  books  have  no  necessary  connection 
with  the  history  of  the  Brethren.  Some  of  them  are  ancient, 
curious,  or  rare,  and  are  therefore  included.  The  others  are 
mostly  bound  up  with  books  or  pamphlets  necessary  to  the  collec- 
tion, and  for  that  reason  only  find  a  place  here. 

Biblical  Literature. 

Biblia,  5.  Biblia  Pauperum.  Nach  dem  Original  in  der  Lyceums 
bibliothek  zu  Constanz  herausgegcben  und  mit  einer  Einleitung 
begleitet  von  Pfarrer  Laib  und  Decan  Dr.  Sehwarz.  Fo.  pp.  62. 
Zurich,  Verlag  von  Leo  Worl,  1867. 

Bengel,  354.  Das  Neue  Testament  zum  Wachsthum  in  der  Gnade  und 
der  Erkanntnisz  des  Herrn  Jesu  Christi  nach  dem  revidirten  Grund- 
text  Ubersetzt  und  mit  dienlichen  Anmerkungen  begleitet  von  D. 
Johann  Albrecht  Bengel.  8vo.  pp.  1062.  Stuttgart,  Johann  B. 
Metzler,  1753. 

Bosworth,  122.  The  Gothic  and  Anglo-Saxon  Gospels  in  parallel 
columns  with  the  versions  of  WyclifFe  and  Tyndale ;  arranged,  with 
preface  and  notes,  by  the  Rev.  Joseph  Bosworth,  D.D.,  assisted  by 
George  Waring,  Esq.  8vo.  pp.  620.  London,  John  Russell 
Smith,  1865. 

Brameld,  67.  The  Holy  Gospels  :  Translated  from  the  original  Greek: 
the  spurious  passages  expunged ;  the  doubtful  bracketed ;  and  the 
whole  revised  after  the  texts  of  Griesbach,  Lachmann,  Tischendorf, 
Alford,  and  Tregelles.  With  notes  and  critical  appendix.  By  G. 
William  Brameld,  Vicar  of  East  Markham.  Royal  8vo.  pp.  158. 
London,  Longman  $•  Co.,  1863. 


121 

Csedmon,   53       Csedmon's   Metrical  Paraphrase    of  parts  of  the  Holy 
Scriptures,   in  Anglo-Saxon;  with  an  English  translation,   notes, 
and  a  verbal  index,  by  Benjamin  Thorpe,  F.8.A.     8vo.  pp    378. 
With  a  4to.  vol.  containing  104  engravings  from  illustrations  of  the 
original  MS.,  and  15  pages  of  explanatory  text.     London,  published 
by  the  Society  of  Antiquaries,  1832. 
Goeze   71      Johann  Melchior  Goezens  Verzeichnis  seiner  Samlung  sel- 
te'ner'und   merkwiirdiger   Bibeln   in  verschiedenen    Sprachen  mat 
kritischen  und  literarischen  Anmerkungen.      4to.  pp,  3G0.     Halle, 
bei  Jo.  Jac.  Gebauer,  1777. 
Harttrodt   181      Verschiedene  Ausgaben  und  Ubersetzungen  der  Bibel 
inheoraischer,  griechischer  und  lateinischer  Sprache  wie  auch  emige 
hebraische  Worterbucher  und  Grammatiken.     Histonsch  und  kri- 
tisch  beschrieben  von  S.  C.  Harttrodt.     4to.  pp.  48.     Bremen,  bet 
Geo.  Ludwig  Forster,  1778.  # 

Latrobe,  J.  A.,  98,  b.  Scripture  Illustrations;  being  a  series  of  En- 
graving on  steel  and  wood,  illustrative  of  the  Geography  and 
Topography  of  the  Bible.  With  explanations  and  remarks.  By 
the  Rev.  J.  A.  Latrobe,  M.A.  4to.  pp.  256.  C.  Baldwin,  for 
Seeley  §•  others.  London,  1838. 
Nast  578  Historisch-Critische-Nachrichten  von  den  sechs  ersten  teut- 
schen'  Bibel- Ausgaben.  Von  M.  Johannes  Nast.  8vo.  pp.  112. 
Stuttgard,  Christoph  Fried.  Cotta,  1767.  „..,... 

579      Litterarische  Nachricht   von  der   hochteutschen  Bibeluber- 

sezung  welche  vor  mehr  als  500  Jahren  in  den  Klostern  Teutsch- 
landsUblich  war,  auch  von  Erfindung  der  Buchdruckerkunst  bis  zum 
Jahr  1518  vierzehnmal  gedruckt  worden.  Samt  einer  Beschreibung 
diser  vierzehn  Ausgaben.  Von  M.  Johannes  Nast.  8vo.  pp.  174. 
Stuttgart,  G.  F.  Cotta,  1779. 
Panzer  181  M.  Geo.  Wolfgang  Panzers  litterarische  Nachricht  von 
den  alleraltesten  gedruckten  deutschen  Bibeln  aus  dem  funfzehenden 
Jarhundert  welche  in  der  offentlichen  Bibliotheck  der  Reichstadt 
Nurnberg  aufbewahret  werden.     4to.  pp.  136.     Nurnberg,  1777. 

181§     Geschichte   der   Niirnbergischen   Ausgaben   der  Bibel  von 

erfindung  der  Buchdruckerkunst  an  bis  auf  unsere  Zeiten.     4to.  pp. 
228      Numbers,  bei  Gabriel  Nicolaus  Raspe,  1778. 

{81      VersuclTeiner  kurzen  Geschichte  der  Romisch-catholischen 

deutschen  Bibeliibersetzung.    4to.  pp.  200.     Nurnberg,  bei  George 

Peter  Monath,  1781. 
Roth,  378.     Joh.   Andreas  Rothens,  Predigers  zu  Bertholsdorn-Ver- 
zeichnisz  und  neue  uebersetzung  der  meistern  Oerter  H.  SchntTt 
welche  in  denen  Grund-sprachen  einen  mehrern  Nachdruck  haben. 
4to.  pp.  88. 


122 

Sehaffer,  690.  Jacob  Chr.  Schaffers,  Schriftmassiger  Beweisz,  das 
Christus  an  keiner  Mittwoch,  wie  Herr  Driimel  vorgibt,  sondern  an 
einem  Freytag  gestorben.  Und  folglich  nicht  drey  vollige  Tage  & 
Nachte,  sondern  nur  bisz  am  dritten  Tage  im  Grabe  gelegen  ist. 
8vo.  pp.  56.     1746. 

Schweinitz,  847.  Die  kleine  Bibel,  das  ist,  Summarien,  uber  die  H. 
Bibel,  so  wol  derer  historischen  Texte,  als  der  vornembsten  Lehren 
und  Vermahnungen,  jedwedern  Capitels.  In  Deutsche  vers  ge- 
bracht  durch  Hn.  David  von  Schweinitz  auf  Seiffers  und  Petersdorff 
Raht  und  Landes  Hauptman.  Neu  Edit.  24mo.  pp.  740.  Ge- 
druckt  zu  Laubar.     Bei  Jok.  Gottfried  Dehnen.     Anno  1693. 

Tyndale,  888.  The  New  Testament  of  our  Lord  and  Saviour  Jesus 
Christ:  published  in  1526.  Being  the  first  translation  from  the 
Greek  into  English,  by  that  eminent  Scholar  and  Martyr,  William 
Tyndale.  Reprinted  verbatim  :  with  a  Memoir  of  his  Life  and 
Writings,  by  George  Offbr.  8vo.  pp.  550.  London,  Samuel  Bag- 
ster,  1836. 

Ulfilas,  190.  Die  Heiligen  Schriften  Alten  und  neuen  Bundes  in 
Gothischer  Sprache.  Mit  gegeniiberstehendem  Griechisehem  und 
Lateinischem  texte.  Anmerkungen,  Worterbuch,  Sprachlehre  und 
geschichtlicher  einleitung.  Von  H.  F.  Massmann.  8vo.  pp.  908. 
Stuttgart,  Druck  von  J.  Kreuzer,  1857. 

Bibel,  155.  Die  gottlichen  Sehriften  vor  den  Zeiten  des  Messie  Jesus 
der  erste  Theil  worinnen  die  Gesetze  der  Iisraelen  enthalten  sind 
nach  einer  freyen  Ubersetzung  welche  durch  und  durch  mit  An- 
merkungen erl'autert  und  bestatiget  wird.  4to.  pp.  1088.  Wer- 
theim,  Johann  Georg  Nehr,  1735. 

191.     Samlung  derienigen   Schriften  welche  bey  Gelegenheit  des 

wertheimischen  Bibelwerks  fur  oder  gegen  dasselbe  zum  Vorschein 
gekommen  sind,  mit  Anmerkungen  und  neuen  Stiicken  aus  Hand- 
schriften  vermehrt  heraus  geben.  4to.  pp.  540.  Frankfurt  und 
Leipzig,  1738. 

284.     Dor  Philosophische  Religions- Spotter  in  dem  ersten  Theile 

des  Wertheimischen  Bibel-Wercks  Verkappet,  &c.  Von  D.  Joachim 
Langen,  Prof,  zu  Halle.  4to.  pp.  64.  Leipzig  und  Halle,  Sam. 
Benj.  Walther,  1736. 

717.  Novi  Testamenti  Apocrypha,  oder ;  etlicher  Lehr-Jtinger  des 
IT'  rrn  und  Apostolischen  Mlinner  Send-Briefe.  Nach  des  Seel. 
Hn.  Gottfr.  Arnolds  Verdeutschung.  8vo.  pp.  96.  Budingen, 
Joh.  Friedr.  Ilegelein,  1733. 


123 


Devotional. 

Hymns,  717.  Die  ehedess  einzeln  gedruckte  Co.thenische  Lieder,  mit 
denen  dazu  gehb'rigen  Anhangen,  nun  zusammen  herausgegeben. 
12mo.  pp.  160. 

98,  b.     Church  Hymnal.     By  permission  of  the  General  Synod  ot 

the  Church  of  Ireland.  Set  to  appropriate  tunes  under  the  musical 
editorship  of  Sir  Robert  Prescott  Stewart,  Mus.  Dv  Professor  in 
the  University  of  Dublin.  Second  edition.  4to.  pp.  580.  Dublin, 
1876. 

783.      Vollkommenes  Schlesiches  Kirchen-Gesang-Bueh  ;    Nebst 

denen  gewohnlichen  Kirchen  und  andern  Gebeten,  auch  dreyfachen 
Register  versehen,  dabey  eine  Vorrede  Herrn  Casper  Neumanns. 
12mo.  pp.  1030.  Breslau  und  Liegnitz.  Bey  Michael  RohrlacJi, 
1738. 

Schweinitz,  824.  Herzens  Psalter,  Das  ist  Geistliche  Andachten  und 
Gebete  liber  den  Psalter  David,  Gerichtet  auf  unterschiedener  Per- 
sonen  und  St'ande  Anliegen,  durch  David  von  Schweinitz  von  und 
auf  SeyffersdorfF  &  Petersdorf,  &c.  12mo.  pp.  1486.  Breslau, 
Esaia  Fellgiebel,  1662. 

720.     Hundert  evangelische  Todes-Bedancken,  Das  ist  Vorberei- 

tung  eines  Christlichen  Lebens  zum  Seligen  Sterben.  Aus  den 
Sonn-  und  Festtaglichen  Evangelien  und  Episteln  abgefasset  durch 
David  von  Schweinitz.  Dritte  edition.  Sm.  8vo,  pp.  1052. 
Breslau,  Iesaias  FeUgibeln,  1683. 

Spangenberg,  297.  Von  den  worten  Christi,  Matt.  IS.  Lasset  es 
beydes  mit  einander  aufwachsen,  bisz  zti  der  Ernte.  Durch  Johan. 
Spangenberg.     4to.  pp.  30.     Northausen,  1541.3 

626.  Ein  Schreiben  von  dem  geraden  und  rechten  Weg  zum  Leben 
und  von  zweyen  Ahwegen  zur  Rechten  und  zur  Lincken.  8vo. 
pp.  16. 

887.  Die  heilsame  Lehre  in  Ausziigen  aus  altera  Schriften  Reformirter 
mehrentheils  Franzosieber  Gottesgelehrten.  Aus  den  Franzosichen 
uebersetzt.  Zweyte  Auftage.  8vo.  pp.  392.  Gnadau,  Chr.  E. 
Senft,  1817. 

532.  Eine  Passions-Predigt  von  L.  einem  Evangelischen  Lehrer.  Am 
Sontag  Palmarum.     12mo.  pp.  22.     Wittenberg,  A.  C  Charisma 


124 


Ecclesiastical  History  and  Controversy. 

Albertus  Magnus,  65.  Opus  de  misterio  misse,  Domini  fris  Alberti 
magni :  quondam  Episcopi  Ratisponensis  Incipit  feliciter. 

In  opiilo  imperiali  Ulm,  per  Johanne  czeyner  de  Reutlingen 
suma  cum  diligentia  impressum.  Anno  a  natiuitate  domi  M,  cccc, 
Lxxiu.  Die  xxix  mensis  Maij  Felieit  finit.  Fo.  If  135.  (See 
Hain,  449.) 

21.  Anabaptistieum  et  enthusiasticum  Pantheon  und  Geistliches  Riist- 
Hausz  wider  die  Alten  Quacker,  und  Neuen  Frey-Geister.  Fo. 
pp.  1180.  (With  48  Portraits  and  other  engravings.)  Franck- 
furth  am  Mayn  &  Ciithen,  1701  &  1702. 

Arretin,  27.  Leonardi  Arretini  adversum  hypocritas  libellus.  Fo. 
pp.  9. 

536.     An  address  to  the  Archbishops  and  Bishops  of  the  Church  of 

England  (on  the  increase  of  Romanism  and  the  care  of  AVidows  and 
Orphans  of  the  Clergy).      8vo.  pp.  32.      London,  1767. 

Baner,  874.  Einfluss  des  englischen  Qu'akerthums  auf  die  deutsche 
Cultur  und  auf  das  englische-russische  Project  einer  Weltkirche. 
Von  Bruno  Baner.  8vo.  pp.  240.  Berlin,  Carl  Ringer  fy  Sohn, 
1878  (pages  68-127,  Zinzendorf). 

Baumgarten,  637.  Siegmund  Jacob  Baumgartens  Kurzer  Begrif  der 
theologischen  Streitigkeiten  zum  academischen  Gebrauch  von  neuem 
mit  einer  Vorrede  von  der  heutigen  Polemik  herausgegeben  von 
Johann  Salomo  Sender.  Dritte  Auflage.  8vo.  pp.  364.  Halle, 
Carl  Herm.  Hemmerde,  1759  (page  270,  die  Herrnhuter). 

Bilams  Esel,  338.  Der  new  Deutsch  Bileams  Esel.  Wie  die  schon 
Germania  durch  arge-list  und  zauberey  ist  zlir  Bapst  Eselin  trans- 
formiert  worden,  Jetzunt  aber,  alsz  sie  vom  Wasser,  ausz  dem 
Weissen  Berg  fliessent,  getruncken,  durch  Gottes  genad  schier 
wider  zu  ihrm  rechten  Auffsitzer  kommen.  4to.  pp.  40.  (circa, 
1520.) 

Bogatzky,  644.  Schriftmiissige  Beantwortung  der  Frage :  Was  von 
dem  weltublicken  Tanzen  und  Spielen  zu  halten  Sey,  und  ob  es 
nicht  mit  zur  Cliristlichen  Freyheit  gehcire  ?  Von  Carl  Heinrich 
von  Bogatzky.     8vo.  pp.  192.     Halle,  1750. 

Buxhorn,  843.  Prima  religionis  Christians  rudimenta,  antiquissima 
Saxonum  et  Alemanorum  lingua  Scripta,  cum  ea  primum  his  gen- 
tibus  traderentur.  Marcus  Zuerius  Boxhornius.  24mo.  pp.  44. 
Lugduni  Batavorum,  1650. 

Cochla-us,  781.  Sermo  D.  Johannis  Cochlei,  alias  Wendelstein,  ad 
exemplum  pro  omnibus,   qui   contra    Lutherum  volunt    Scripturas 


125 

magistraliter  &  formaliter  tractare.  Wendelinus  Cochleola  lectori- 
bus  S.  D.     12mo.  pp.  12.     Impressum  Roma?,  Anno  1543. 

Cochloeus,  781.  Iinpressura  auscultationes,  protocolli,  Bulla?,  Papas, 
CanonisatiOnis,  librorum,  Cochlei,  Chori,  S.  Bilibalcli,  Canonici, 
Cum  una  grandipensa  Epistola,  De  modo  exponiendi  Scripturas. 
12rao.  pp.  12.     Anno  1544. 

Confession,  343.  Confessio  odder  Bekantnus  des  Glaubens  etlicher 
FUrsten  und  Stedte  :  Uberantwort  Keiserlicher  Maiestat :  zu  Augs- 
purg.  Anno  m.d.xxx.  4to.  pp.  70.  Apologia  der  Confessio, 
verdeudshet  aus  dem  Latin  durch  Justum  Jonam.  Gedruckt  zu 
Wittemberg  durch  Georgen  Rhaw.  Anno  m.d.xxxi.  4to.  pp. 
432. 

134.     Christian  August  Saligs  Vollstandige  Historie  der  Augspurg- 

ischen  Confession,  Apologie,  und  derselben  zugethanen  Kirchen,  bisz 
auf  das  Jahr  1563.     3  vols.  4to.  pp.  3324.     Halle,  1730,  '33,  & '35. 

807.     Christlich  und  in  Gottes  Wort  wolgegrtindtes  Glaubensbe- 

k'antnusz,  der  verfolgten  Evangelischen  Kirchen  in  und  ausser 
Hispanien.     12mo.  pp.  70.     Amberg,  Johann  Schonfeld,  1611. 

Conzett,  876.  Rundschau  auf  dem  Gebiete  der  Deutschen  Evangelischen 
Kirche  Nord-Amerika's.  Historisches  Skizzen  aller  evangelischen 
Kirchenkorper,  Lebensbaschreibungen  bedentender  Prediger  und 
deren  Portraits,  nebst  anderen  theils  erbaulichen,  theils  belehrenden 
und  unterhaltenden  Aufsatzen.  Herausgegeben  von  den  Pastoren 
Jacob  Conzett  und  Johann  Launitz.  8vo.  pp.  270.  Pittsburg, 
Penna.,  1877. 

Egli,  98.  Die  Ziiricher  Wiedertaufer  zur  Reformations  zeit,  nach  dem 
Quellen  des  Staatarchivs  dargestellt,  von  Emil  Egli,  Pfarrer  in 
Aussersihl.     8vo.  pp.  104.     Zurich,  Fr.  Schulthess,  1878. 

Feustking,  645.  Joh.  Henr.  Feustkingii  Gynaeceum  Ha?retico  Fanati- 
cum,  oder  Historie  und  Beschreibung  der  falschen  Prophetinnen, 
Quackerinnen,  Sehwarmerinnen,  und  andern  sectirischen  und  be- 
geisterten  Weibes-Personen,  durch  welche  die  Kirche  Gottes  verun- 
ruhiget  worden.  Sanibt  einen  Vorbericht  und  Anhang  entgegen 
gesetzet  denen  Adeptis  Godofredi  Arnoldi.  8vo.  pp.  802.  Frank- 
ford  &  Leipzig,  bey  Christiano  Gerdesis,  1 704. 

Fleetwood,  536.  The  Life  and  Miracles  of  St.  Wenefrede,  together 
with  her  Litanies  ;  with  some  historical  observations  made  thereon. 

By Fleetwood,  Bishop  of  St.  Asaph.     8vo.  pp.  128.     London, 

1713. 

Fluchtigen  Pater,  499.  Gespr'ach  zwischen  einem  fluchtigen  Pater  aus 
Rom  und  einem  Clerico.  Mit  Hosianna !  Fortsetzung  des  F. 
Paters  worinnen  aus  den  Propheten  Daniel  und  der  Offenbahrung 
St.  Johannis  ein  neues  Licht  aufgestecket  wird,  &c.  2  Bde.  pp. 
1290.     Amsterdam,  1746-48. 


126 

St.  Francis,  536.  A  letter  concerning  a  treatise  of  the  conformities  of 
St.  Francis  of  Assissio  with  our  Saviour,  inserted  in  the  Bibliotheque 
Raisonn§.  To  which  is  added,  The  Cruelties  of  the  Church  of 
Rome  to  the  Albigenses,  Vaudois,  and  the  Protestants  in  Ireland. 
With  some  account  of  the  Inquisition.  8Vo.  pp.  64.  London, 
1746. 

Gieseler,  278.  Lehrbuch  der  Kirehengeschichte,  von  J  oh.  Carl.  Ludw. 
Gieseler.  8vo.  5  Bandc.  pp.  3920.  Bonn,  Adolph  Marcus, 
1829-1853. 

216.     Text-book  of  Ecclesiastical  History.     By  J.  C.  L.  Gieseler. 

Translated  from  the  third  German  edition  by  Francis  Cunningham. 
8vo.     3  vols.  pp.  1262.     Philadelphia,  Lea  §■  Blanchard,  1843. 

Haymon,  843.  Haymonis,  Halberstatensis  Episcopi,  Historian  Eccle- 
siastical breviarium.  Scripti  circa  A.  D.  800.  M.  Z.  Boxhornius 
edidit  &  recensuit.  24mo.  pp.  207.  Lugduni,  Davidum  Lopez  dc 
Haro,  1650. 

Jackson,  862.  The  Centenary  of  Wesleyan  Methodism.  A  brief 
sketch  of  the  rise,  progress,  and  present  state  of  the  Wesleyan- 
Methodist  societies  throughout  the  world.  By  Thonuis  Jackson, 
President  of  the  Conference.  12mo.  pp.  392.  London,  John 
Mason,  1839. 

Kapff,  275.  Die  Wurtemburgischen  Briidergemeinden  Kornthal  und 
Wilhelmsdorf,  ihre  Geschichte,  Einrichtung  und  Erziehungs-An- 
stalten,  von  S.  C.  Kapff,  Pfarrer  in  Kornthal.  8vo,  pp.  260. 
Kornthal,  1839. 

Lea,  251.  Studies  in  Church  History.  The  rise  of  the  temporal 
power.  Benefit  of  clergy.  Excommunication.  By  Henry  C.  Lea. 
8vo.  pp.  520.     Philadelphia,  1869. 

Lith,  690.  Erlauterung  der  Reformations-Historie,  vom  1524,  bis  zum 
28  Jahr  Christi  inch  Aus  dem  Brandenburg-Onolzbachischen  Ar- 
chiv.  Von  Johann  Wilhelm  von  der  Lith,  der  H.  Schrifft  Doctore. 
8vo.  pp.  312.     Schwobach,  1733. 

Lloyd,  536.  An  Apology  in  behalf  of  the  Papists,  supposed  to  be  writ 
by  Roger  Palmer,  Earl  of  Castlemain.  Reprinted  and  answered 
by  William  Lloyd,  sometime  Bishop  of  St.  Asaph.  8vo.  pp.  76. 
London,  1746. 

Luther,  527.  Der  Kleine  Catechismus  D.  Martin  Luthers.  8vo.  pp.  24. 
Barby,  1802. 

Marnix,  825.  The  Beehive  of  the  Romishe  Churche  ;  wherein  both  the 
Catholicke  Religion  is  substantially  confirmed,  and  the  Heretickes 
finely  fetched  ovr  the  coales.  Translated  out  of  the  Dutch  (o/ 
Philip  de  Marnix)  into  English  by  George  Gilpin  the  elder.  18mo. 
pp.  726.  Imprinted  at  London,  at  the  Three  Cranes  in  the  Vin 
Tree,  by  Thomas  Dawson  for  John  Stell,  1579. 


127 

Martyrology,  47.  Viola  Sanctorum.  Fo.  pp.  184.  (Basilece,  Bernh. 
Richel,  circa  1470.)  The  first  martyrology  printed.  See  Hain, 
10,  867. 

— ■ —  724.  Martyrbuch.  Denckwurdige  Reden  und  Thaten  vieler  H. 
Martyrer.  Aus  den  grossen  Franzosischen  Actis  Martyrum  ver- 
teutschet  und  gemehret.  8vo.  pp.  862.  Basel,  Ludwig  Kdnig, 
1597. 

63.  A  general  Martyrologie,  containing  all  the  greatest  persecu- 
tions which  have  befallen  the  Church  of  Christ  from  the  creation  to 
our  present  times.  Whereunto  are  added  the  lives  of  sundry 
modern  Divines.  By  Sam.  Clarke,  Pastor  of  Bennet  Fink,  Lon- 
don.    Fo.  pp.  544.     London,  1651. 

Oetinger,  688.  Herrn  Friedrich  Christoph  Oetingers  Unterricht  vom 
Hohenpriesterthum  Christi,  zur  richtigen  Beurtheilung  der  ]S"ach- 
richten  des  Herrn  von  Schwedenborgs,  &c.  12mo.  pp.  120.  Franck- 
furt  und  Leipzig,  Joh.  Gottlieb  Garbe,  1772. 

Pfefferkorn,  763.  Etlicher  Lutheran er,  wie  auch  widriger  Religions- 
verwandten  als  Papisten,  Calvinisten,  Turcken  und  Hey  den  Gutc 
Urtheile  von  Luthero,  seiner  Lehr  und  SchrifFten.  Von  M.  Georg. 
Mich.  Pfefferkorn.  12mo.  pp.  108.  Gotha,  Joh.  Andr.  Reyher, 
1717. 

Piers  Ploughman,  707.  The  Vision  and  the  Creed  of  Piers  Ploughman, 
newly  imprinted.  2  vols.  Post  8vo.  pp.  680.  London,  William 
Pickering,  1832. 

Ranke,  491.  The  History  of  the  Popes,  their  Church  and  State,  and 
especially  of  their  conflicts  with  Protestantism  in  the  sixteenth  and 
seventeenth  centuries.  By  Leopold  Ranke.  Translated  by  E. 
Foster.     3  vols.      12mo.  pp.  1588.     London,  H.  G.  Bohn,  1847-8. 

Rues,  651.  Aufrichtige  Nachrichten  von  dem  gegenwartigen  zustande 
der  Mennonitenoder  Taufgesinnten  in  den  vereinigten  Nederlanden, 
&c.     Von  Simeon  Friderich  Rues.     8vo.  pp.  336.     Jena,  1743. 


Spanheim,  784.  Histoire  de  la  Papesse  Jeanne  fidelement  tiree  de  la 
dissertation  Latine  de  Monsieur  de  Spanheim,  Prof,  en  1'  Univ.  de 
Leyde.     12mo.  pp.  366.     A  Cologne,  1695. 

Tentzelius,  737.  Historia  Romana  ab  V.  C.  usque  ad  tempus  Constan- 
tini  M.  Imp.  Item  descriptio  Templorum  86.  Roma?  existentium, 
et  indulgentiarum.  Opusculum  ob  insigne  de  Joanna  Papissa  testi- 
monium summopere  ajstimandum.  Editum  e  museo  Gottfridi 
Tentzelii.     12mo.  pp.  128.     Arnstadiaj,  1722. 

536.  A  present  for  a  Papist;  or  the  history  of  the  life  of  Pope  Joan, 
from  her  birth  to  her  death.  Published  for  the  information  of  the 
people  of  England.     8vo.  pp.  92.      Olive  Payne,  London,  1740. 


128 

474.  Curioses  Gespriich  im  Reiche  tier  Todten,  zwischen  der  Piibstinn 
Johanna  und  dem  beriilimten  Friderico  Spanhemio  welcher  die 
Wahrheit  der  Historic  von  dieser  Piibstinn  naehdrucklich  behauptet 
hat.     Zweyte  Aurlage.     4to.  pp.  24.     Fr.  &  Leipzig,  1744. 

172.  Ueber  die  Wahrscheinlichkeit  der  Existenz  der  Piibstin  Johanna. 
Eiue  historische  Untersuchung.     8vo.  pp.  126.     Regensburg,  1809. 


Catechism,  834.  Catechismus,  der  Gemeine  derer  Leute,  die  da  ira 
Kbnigreich  Poln,  &c.  affirmiren  und  bekennen,  das  niemand  anders, 
denn  nur  allein  der  Vater  unsers  Herrn  Jesu  Christi,  der  einige 
Gott  Israel  Sey,  &c.  Aus  der  Polnischen  Sprach  verdeutschet. 
Von  Valentine  Snialcius.  18mo.  pp.372.  Zu  Rackaw.  ImJahre 
nach  Christi  geburt  1612. 

834.  Warhafftige  erklerung  aus  grundt  der  Heiligen  schrifft,  von  des 
Herren  Jesu  Christi  Gottheit.     18mo.  pp.  96. 

834.  Examen,  welche  die  sint  die  da  verleucknen  Jesum  den  Herrn, 
sampt  einer  bekentnis  der  Briider  in  Polen,  von  Christo  Jesu  dern 
Sohn  Gottes,  dem  Herren  uber  alles.     18mo.  pp.  132. 

Theobald,  21.  Warnungs- Spiegel  vor  denen  alten  Widertauffern  und 
neuen  Schwarmern.  Von  Zacharias  Theobaldo.  Fo.  pp.  192.  In 
Anab.  et  Enthm.  Pantheon.     Anno  1701. 

320.      Widertauff'erischer   Geist.     Von    Zachariam   Theobaldum 

Pt'arren  zu  Krafftshof.  4to.  pp.  166.  With  10  other  pamphlets, 
of  together  536  pages ;  Roman  Catholic  controversy,  Conversion 
&  reconversion  of  Priests,  &c.     1666  to  1690. 

Toleration,  719.  Schreiben  des  Herrn  Bischofes  von  *  *  *  an  den 
Herrn  Bischof  zu  K***  ueber  das  Duhlungssystem.  Aus  dem 
Walschen  ubersetzt.     12mo.  pp.  96.     Wien,  1783. 

719.      Von    dem   wichtigen    Gegenstande    der   Toleranz.     Allen 

groszen  Eiferern  der  Duldung  gewidmet.      12mo.  pp.  46. 

Vaudois,  536.  A  brief  account  of  the  Vaudois,  His  Sardinian  Majesty's 
protestant  subjects  in  the  valleys  of  Piedmont.  In  a  letter  from 
Italy.     8vo.  pp.  32.  ,  London,  1753. 

Weigelius,  763.  Theologia  Weigelii.  Uas  ist,  Oeffentliche  Glaubens- 
bek'andtnuss,  des  weyland  ehrwiirdigen  Mannes  M.  Valentini  Wei- 
gelii zu  Zschopan  in  Meissen.  12mo.  pp.  176.  Franckfurt,  Samuel 
Muller,  1699 

Zelius,  506.  Confutatio  oder  widerlegung  der  onerhorter,  und  wahr 
antichristischen  blasphemien  des  Johan  Schulmeister,  Pastor  zu  S. 
Gangoltf,  Bonn,  das  "Es  sey  besser,  ein  geistlich  person  thu  sich  zu 
20,  oder  100,  huren,  dan  zu  einem  ehweib."  Uurch  Henricum 
Zelium  Novesianum,  diener  des  Heiligen  Evangelii.  4to.  pp.  28. 
Anno  1546. 


129 


History,  Biography,  fyc. 

^neas- Sylvius,  175.  iEneae  Sylvii  Piccolominei,  postea  Pii  II.  Papaa, 
Opera  Geographica  et  Historica  cum  praefatione,  de  ejusdem  Vita 
et  Libris,  turn  editis  turn  manuscriptis.  4to.  pp.  1354.  Helmstadii 
Impensis  Joh.  Melvh.  Sustermanni,  1699-1707. 

Ballhorn,  34.  Alphabets  orientalischer  und  occidentalischer  Sprachen 
zum  gebrauch  fiir  Schriftsetzer  und  Correctoren.  Zusammenge- 
stellt  von  Friedrich  Ballhorn.  3d  edit.  8vo.  pp.  36.  Leipzig, 
F.  A.  Brockhaus,  1847. 

Bengel,  643.  Zuverlaszige  Nachricht  von  dem  Leben,  Tode  und 
Schriften  Johann  Albrecht  Bengels.  Von  Johann  Philip  Fresenio. 
pp.  78.     Fr.  und  Leipzig  (1753'). 

Bogatzky,  469.  Das  Leben  Karl  Heinrich  v.  Bogatzky' s.  Von  K.  F. 
Ledderhose.     12mo.  pp.  108.     Heidelberg,  KarUWinter.     (1854.) 

Calvin,  763,  Curieuser  Geschichts  Calender,  iiber  das  Leben,  &c.  des 
Gottseligen  und  Hochgelahrten  Theologi  Johannis  Calvini.  12mo. 
pp.  94.     Halle,  1698. 

Daill6,  782.  Die  zwo  letsten  Predigten  des  Herren  Daille  gehalten 
zu  Scharanton  in  Aprilis,  1670.  Zusampt  einem  Ausszuge,  seines 
Leben  und  Schriften.  Ausz  dem  Frantzosischen  fibersetzt  von 
Joh.  Caspar  Gesznern.     12mo.  pp.  240.     Zurich,  1672. 

Edelmann,  674.  Historischen  Nachrichten  von  Joh.  Chr.  Edelmanns, 
eines  beruchtigten  Religionsspotters,  Leben,  Schriften  und  Lehr- 
begrif,  wie  auch  von  den  Schriften,  die  fur  und  wider  ihn  geschrie- 
ben  worden.  Von  Joh.  Hinr.  Pratje.  12mo.  pp.  294.  Hamburg, 
1753. 

Egede,  415.  A  description  of  Greenland.  With  a  new  map  and  copper- 
plates. By  Mr.  Hans  Egede,  Missionary.  Translated  from  the 
Danish.     8vo.  pp.  236.     London,  C.  Hitch,  1745. 

Egypt,  66.  A  journal  from  Grand  Cairo  to  Mount  Sinai  and  back 
again.  Translated  from  a  manuscript,  written  by  the  Prefetto  of 
Egypt  in  company  with  Missionaries  de  propagando  fide  at  Grand 
Cairo.  To  which  are  added  some  Remarks  on  the  origin  of 
Hieroglyphics  and  the  Mythology  of  the  ancient  Heathens.  By  the 
right  Reverend  Robert  Lord  Bishop  of  Clogher.  4to.  pp.  140. 
London,  William  Bowyer,  1753. 

Feschius,  109.  Dissertatio  de  Faederibus  ex  Jure  Publico  deprompta. 
Publico  censura  exponit  Remigius  Feschius,  Basiliensis.  4to.  pp. 
100.     Basileaa,  Typis  Jo.  Jacobi  Genathii,  1620. 

Friederich,  384.     Fatra,  Matra,  Tatra.     Beschreibung  einer  im  Jahre 
1833   dahin  unternommenen  geistlichen  Reise  (in  Ungarn).     Von 
Ferdinand  Friederich.     pp.  223.     Gnadau,,  C.  H.  Pemsel,  1863. 
9 


130 

Gurney.  522.  A  brief  Memoir  of  the  late  Joseph  John  Gurney,  of 
Norwich,  England,     pp.  48.     Philad.,  1847. 

Heinisch,  284.  Das  Zeugnisz  der  reinen  Wahrheit  von  den  sonder  und 
wunderbahren  Wiirckungen  eines  insgemein  so  genannten  Kobolds 
in  der  Pfarr  AVohnung  zu  Groben.  Von  Jeremias  Heinisch,  Pastor. 
4to.  pp.  64.     Magdeburg,  1736. 

Henry  4th,  27.  Vita  Henrici  quarta  Caesaris  Augusti,  Ducis  Bavariae 
septimi,  paulo  post  mortem  illius  a  quodam  eius  temporis  conseripta. 
Fo.  pp.  24. 

Hildebrand,  27.  Vita  et  gesta  Hildebrandi,  qui  Romanus  Pontifex 
factus  Gregorius  septimus  dictus  est,  descripta  per  Benone  Cardi- 
nal, archipresbyterii  sancta  Romanae  ecclesias,  qui  eo  tempore 
vixit.     Fo.  pp.  12. 

Huntingdon,  Countess  of,  864.  The  Coronet  &  the  Cross  ;  or  Memo- 
rials of  the  Right  Hon.  Selina,  Countess  of  Huntingdon.  Compiled 
from  authentic  documents  by  the  Rev.  Alfred  H.  New.  8vo.  pp. 
438.     London,  1857. 

India,  66.  A  comparative  view  of  the  antient  Monuments  of  India, 
particularly  those  in  the  Island  of  Salset,  near  Bombay.  Illustrated 
with  prints.     4to.  pp.  100.     London,  John  Nichols,  1785. 

Low,  380.  Has  Andenken  des  Herrn  Joh.  Adam  Low  von  Joh.  Gottf. 
Geiszler.     4to.  pp.  60.     Gotha,  1775. 

Marolles,  690.  Louis  de  Marolles  erlesene  Gedanken  von  der  Vorse- 
hung  Gottes  liber  seine  Kirche  und  deren  bedriingte  Glieder.  Aus 
dem  Franzosichen  nebst  Leben  und  Tode  des  Verfassers  von  Fried- 
rich  Gedicken,  Pred.  zu  Spandau.  8vo.  pp.  120.  Berlin,  Johann 
Jacob  Schutzen,  1745. 

Melanchthon,  781.  He  defensione  concessa  humano  generi  jure  naturae, 
Scriptum  Justi  Menij  (Philippi  Melanthonis) .  Ex  Germ,  lingua  in 
Lat.  conversum.     12mo.  pp.  120.     Vitebergae,  1547. 

Peschek,  488.  Der  Oybin  bey  Zittau.  Raubschlosz  Kloster  und  Na- 
turwunder.  Mahlerisch  und  historisch  beschrieben  von  Christian 
August  Peschek.  8vo.  pp.  142.  Zittau  und  Leipzig,  Joh.  Dav. 
Schops,  1792. 

220.     Handbuch  der  Geschiete  von  Zittau.     Von  M.   Christian 

Adolph    Pescheck,    Diakon.      8vo.      2    Bde.     pp.    1742.     Zittau, 
1834  &  1837. 

Schweinitz,  30.  Genealogia,  Derer  von  Schweinitz,  vor  der  Zeit  vom 
Swentze  genennet.  Dabeyein  kurtzer  Discoursvon  dem  Alten  und 
Schlesischen  Adel :  zu  Ehren-Gedachtnusz  seines  Geschlechts  und 
Befreundeten :  Ausz  den  Alten  uhrkunden  zusammengetragen 
durch  David  von  Schweinitz,  auff  Seyffers-  und  Peters-Dorff: 
Furstl.  Lignitzschen  Rath  und  Landes-Hauptmann.  Fo.  pp.  224. 
Gedruct  in  Lignitz,  von  Zachar.  Schneidem,  1661. 


131 

Silchmiiller,   650.     Erbauliches  Denckmahl  der  letzten  Stunden  Geo. 
Friderich  Carl   Marggrafens  zu   Brandenburg,   &c.      Von  Johann 
Christoph  Silchmiiller.     12mo.  pp.  52.     Augspurg,  1735. 
Spalatini,  781.     Magnifice  consolatoria  exempla  &  sententise,  ex  vitis  & 
passionibus  Sanctorum  &  aliorum  summorum  Virorum,  brevissime 
collectae,  Opera.  Geor.  Spalatini.     Cum  prasfatione  D.  Mart.  Luth. 
12mo.  pp.  176.     Vitebergse,  1544. 
Vogel,  365.     Der  Konstanzer  Sturm  im  Jahre  1548  von  Georg  Vb'geli, 
mit  erg'anzenden  Zusatzen  aus  den  gleichzeitigen  Chronisten  Chris- 
toph   Schultheisz   spanischen  Ueberfall   der    Stadt   Konstanz   und 
urkundlichen  Beilagen.     8vo.  pp.  193.     Belle- Vue,  bei  Constanz, 
1846. 
Wallenstein,  217.     Geschichte  Wallensteins.     Von  Leopold  von  Ranke. 

8vo.  pp.  544.     Leipzig,  Duncker  Sf  Humblott,  1869. 
Weiss,    223.      The   diverting   history   of    John   Gilpin.     By   William 
Cowper.      Rendered  into   German  by   Rev.    Paul  Weiss.      Also 
Morgets   Sf   Owets,   in  Penn.   German  by  the  same.     8vo.  pp.  26. 
Philad.,  1869. 
Zinzendorff,  46.    Der  Christ-Adeliche  Helden-Muth,  ein  Predigt,  bey 
Hoch-Adelicher   Leich-Begangnusz    der    Annas    Justina?    Freulein 
und  Herrin  von  Zinzendorff  und  Pottendorf  auff  Hausz  Eck,  &c. 
Auff  dem  Gottes- Acker  zu   S.  Lazarus  den  17  Febr.  St.  V  dieses 
lauffenden   1685  Jahrs.     Von  M.  Matthia  Sebastien  Lang.  Evan. 
Pred.     Fo.  pp.  24.     Regenspurg,  Aug.  HancJcwitzen,  1685. 
690.     Selige  letzte   Stunden  einiger  dem  zeitlichen  Tode  iibergebener 
Missethater.     8vo.  pp.    96.     Jena,   1742.     Mit  Forsetzung.     8vo. 
pp.  150.     Leipzig,  1745. 
For  Biographical  notices 

By  Fresenius,  Joh.  Philip.       See  Bengel,  643. 
"    Gedicken,  Friedrich.  "   Marolles,  690. 

"    Geiszler,  Joh.  Gottfried.      "    Low,  380. 
"    Gesznern,  Joh.  Caspar.        "    Daille,  782. 
"    Lang,  Matt.  Sebastien.  "    Zinzendorff,  46. 

"    Ledderhose,  Karl.  Friede.     "    Bogatzky,  469. 
"    New,  Alfred  H.  "   Huntingdon,  864. 

"    Pratje,  Joh.  Hinr.  "   Edelmann,  674. 

"    Ranke,  Leopold.  "   Wallenstein,  217. 


Catalogue  No.  900.     MS.  Catalogue  of  the  Moravian  Library  col- 
lected by  the  late  Daniel  Benham,  Esq.,  of  London,  England. 


APPENDIX. 


i. 

ZISKA. 

BRIEF  NOTICES  OF  THE  CAREER  OF  THIS  GREAT  CAPTAIN  OF  THE 
HUSSITES. 

Little  is  positively  known  of  Ziska  until,  as  from  behind  a  cloud,  he 
stepped  into  the  arena  to  which  Bohemia  felt  herself  challenged  by  the 
Council  of  Constance,  and  at  once  took  a  leader's  place  in  the  conflict. 
He  is  believed,  however,  to  have  attained  high  military  rank  in  the  service 
of  the  King  of  Poland  ;  and  is  said  to  have  especially  distinguished  himself 
in  a  great  battle  gained  over  the  German  Knights  in  Lithuania,  in  the 
year  1410. 

The  date  of  his  birth  is  not  ascertained.  The  most  exact  of  his  his- 
torians can  only  say  that  he  was  probably  born  in  the  third  quarter  of  the 
fourteenth  century.  Even  his  name  is  a  subject  of  controversy.  Before 
he  became  prominent  in  Bohemia  he  had  lost  an  eye ;  how  and  when,  is 
unknown.  The  fact  only  is  mentioned  without  comment,  by  iEneas 
Sylvius,  a  contemporary ;  and  after  him  by  Hagek,  Cochlaeus,  and  Boregk. 
Dubravius,  writing  more  than  a  century  after  Ziska's  death,  1552,  first 
says  that  the  name  signifies  one  eyed,  "  Zisco  quod  monoculos  sonat." 
Theobald,  also,  in  "Wars  of  the  Hussites,"  1609,  says  that  the  name  was 
given  to  Ziska  because  of  his  loss  of  an  eye.  Nearly  all  subsequent  writers 
have  copied  from  these,  adding  the  assertion  that  Ziska  is  a  Bohemian 
word  meaning  one  eyed.  In  flat  contradiction,  however,  to  all  these  au- 
thorities, the  author  of  the  life  of  Ziska,  in  a  series  of  "Memoirs  of 
renowned  Bohemians,"  published  at  Prague  in  1784,  says  expressly  that 
neither  in  Bohemian,  nor  any  other  Slavonic  language,  does  Ziska  sig- 
nify one  eyed.  His  exact  words  are  these,  "Ziska  heist  weder  in  der 
Bcehmischen  noch  in  einer  andern  Slavischen  Sprache  einaugigt." 

However  acquired,  this  name  was  early  adopted  by  Ziska.  His  mar- 
riage contract,  dated  in  1384,  was  signed  "  Johann,  genannt  Zischka  von 
Trocznow."  Afterwards,  as  in  a  letter  dated  in  1418,  and  until  his 
death,    he   styled  himself  "Johann  Zischka  von  Kelch"  (of  the  cup). 


134 

All  authors  agree  that  Ziska  was  born  in  the  Hamlet  of  Trocznow, 
now  included  in  Forbes,  near  Schweinitz,  and  about  ten  English  miles 
southeast  of  Budweis.  His  parents  were  noble  but  not  wealthy.  His 
mother,  probably  a  widow,  had  been  in  the  harvest  field  overlooking  her 
reapers,  and  had  barely  gained  the  shelter  of  an  adjacent  grove,  when 
in  the  shade  of  a  spreading  oak,  her  distinguished  son  was  born.  This 
tree,  venerated  in  after  years  as  Ziska' s  oak,  survived  almost  to  our 
times.  Its  old  weather-beaten  stem  was  cut  down  in  the  year  1784,  and 
divided  among  the  people  of  the  neighborhood,  "every  smith  hoping  to 
deal  heavier  blows  with  a  hammer  handle  from  the  oak  of  Ziska." 

It  is  as  a  warrior  contending  for  the  religious  and  political  freedom  of 
his  country,  and  especially  as  the  avenger  of  its  martyrs,  that  the  bold 
form  of  this  remarkable  man  looms  out  from  the  mist  of  centuries.  Ziska  was 
endowed  with  a  robust  and  powerful  frame  which  seemed  almost  insensible 
to  fatigue ;  a  firmness  of  soul  unmoved  by  the  greatest  danger ;  a  cool 
self-possession  which  enabled  him  to  take  instant  advantage  of  the  errors 
of  an  enemy ;  a  wonderful  fertility  of  expedient,  by  which  he  extricated 
his  troops  from  positions  of  imminent  danger,  or  rallied  them  to  renewed 
conflict  from  fields  of  confusion  and  apparent  rout. 

To  the  enemies  of  his  country  and  faith  Ziska  was  fierce,  stern,  and 
implacable;  moving  upon  them  like  Talus,  Spenser's  iron  representation 
of  Justice,  and  striking  down  without  mercy  or  pity  all  who  contested 
his  path.  Rigorous  also  in  repressing  insubordination  in  his  own  ranks, 
this  impassive,  inexorable  man  was  yet  beloved  by  the  soldiers,  whose 
fare  he  partook,  whose  privations  he  shared,  and  upon  whom  (reserving 
nothing  for  himself)  he  freely  bestowed  all  the  spoils  of  the  enemy. 

At  the  siege  of  Raby  in  1422,  Ziska  lost  his  remaining  eye  and  was 
thenceforth  totally  blind  ;  but  even  before  he  recovered  from  the  wound, 
his  soldiers  surrounded  the  house  in  which  he  was  lying,  and  refused  to 
return  to  camp  without  him.  Blind  as  he  was,  they  had  implicit  confi- 
dence in  his  guidance  and  counsel.  He  might  no  longer  lead  the  attack, 
but  in  the  day  of  battle,  as  at  Deutschbrod  and  at  Malleslow,  or  of 
threatened  mutiny,  as  under  the  walls  of  Prague,  Ziska,  mounted  upon  a 
wagon  and  standing  under  the  folds  of  his  battle  flag  "of  the  cup,"  with  a 
few  simple  but  glowing  words  could  bend  his  followers  to  his  will,  inspire 
them  with  his  own  indomitable  energy,  and  send  them  as  an  avalanche 
upon  the  foe. 

The  public  career  of  Ziska  was  short ;  but  six  years  were  given  him 
to  engrave  his  name  on  the  history  of  Bohemia,  and  he  did  it  indelibly. 
His  death  was  fatal  to  the  liberties  of  his  country.  No  other  leader 
could  fill  his  place,  or  inspire  the  army  with  the  confidence  it  had  reposed 
in  Ziska.  In  consequence  of  his  death  the  army,  which  united  might 
have  secured  Bohemian  independence,  became  divided  and  disorganized, 


135 

and  a  period  of  unbridled  anarchy  has  been  followed  by  ages  of  cruel 
despotism. 

Ziska's  remains  were  first  interred  at  Kceniggratz,  but  were  soon  after- 
wards, at  the  instance  of  the  people  of  Czaszlow,  removed  to  that  city 
and  deposited,  with  all  honor,  in  their  principal  church.  The  monument 
erected  there  to  his  memory  was  seen  by  Theobald  in  1605  or '6,  and 
described  by  him  in  a  work  published  in  1609.  This  tomb,  undis- 
turbed for  nearly  two  centuries,  was  barbarously  demolished  after  the 
battle  of  the  White  Mountain,  by  order  of  the  Emperor,  Ferdinand  the  II. 
Every  vestige  of  the  tomb  was  destroyed,  but  it  was  impossible  to  erase 
the  memory  of  Ziska  from  the  Bohemian  heart.  His  countrymen  have 
ever  regarded  him  as -a  representative  man.  He  was  a  strong,  perchance 
a  rough,  embodiment  of  the  national  character  in  his  era.  He  is  still  the 
popular  hero  whose  name  and  deeds  are  as  household  words  to  every  true 
child  of  Bohemia.  So  deep  and  enduring  has  been  the  national  regard 
that  a  writer,  towards  the  close  of  the  last  century,  could  say,  ' '  The 
spot  upon  which  stood  the  tent  of  the  dying  Ziska  is  sacred  to  this  day, 
and,  although  in  the  midst  of  cultivated  fields,  it  yet  remains  untouched  by 
the  plough  !"     He  died  in  the  year  1424.  W.  G.  M. 


II. 

THE  BOHEMIAN  BIBLE. 


HISTORY    OP    THE    BOHEMIAN   BIBLE,    WITH   AN   EXAMINATION 
OF    ITS    CLAIM   TO    EUROPEAN  PRIORITY. 

A  Bohemian  version  of  the  Scriptures  had  a  very  early  date.  The 
Emperor  Charles  IV.  as  King  of  Bohemia,  in  a  charter  granted  in  1347, 
ascribes  this  version  to  St.  Jerome. 

The  Jesuit  Balbinus,*  who  had  devoted  much  time  and  patient  labor 
to  the  annals  of  Bohemia ;  and  Comenius,  the  last  Bishop  of  the  Bohe- 
mian Brethren,  alike  agreed  in  accepting  this  as  the  true  origin  of  the 
Bohemian  version. 

On  the  contrary,  Joseph  Dobrowsky,  a  distinguished  Bohemian  scholar, 
who  had  met  with  no  very  ancient  MSS.  of  the  Bohemian  Bible, 
disbelieved  their  existence,  and  thought  it  probable  that  the  first  trans- 
lation was  made  at  the  instance  of  the  pious  King  Wenzel  II.,  who 
ascended  the  throne  in  1283  and  died  in  1305. f 

The  profound  erudition  of  Dobrowsky,  and  his  special  acquaintance 

*  Balbinus,  in  Diss.  Apologetica  pro  lingua  Slavonica. 
f  Dobrowsky,  in  Abhandlungen  einer  Privatgesellschaft  in  Bobmen,  Bd. 
5,  p.  300. 


136 

with  Slavonic  languages  and  their  dialects,  entitle  his  opinion  upon  any 
question  of  Slavic  literature  to  great  respect ;  and  yet  we  think  it  very 
improbable  that  the  illustrious  founder  of  the  University  of  Prague  could 
have  applied  the  language  we  quote,*  to  a  translation  made  within  the 
memory  of  many  men  then  living. 

The  learned  P.  Gelasius  Dobner,  after  a  careful  examination  of 
authorities  and  evidence,  arrives  at  the  conclusion  that  the  version  attrib- 
uted to  St.  Jerome  was  actually  the  work  of  Cyril  and  Methodius, 
Greek  missionaries,  who  first  proclaimed  the  Gospel  to  the  Slavonians 
about  the  year  860 ;  but  that  their  translation  having  become  archaic, 
after  several  centuries  had  materially  modified  the  language  of  the 
Bohemians,  was  revised,  modernized,  and  assimilated  to  the  Latin  Vul- 
gate, and  was  afterwards  generally  attributed  to  St.  Jerome  ;  the  more 
readily  as  he  was  claimed  to  be  a  fellow  countryman  by  Slavonic 
writers,  f 

That  the  Bohemian  preceded  the  English  version  is  evident  from  the 
testimony  of  the  venerable  Wycliffe,  who,  in  his  book  "  Triplicis  vinculo 
amor  is,"  while  contending  for  the  right  of  Englishmen  to  have  a  trans- 
lation of  the  Bible,  says  "  It  is  possible  that  the  noble  Queen  of  England, 
the  sister  of  Cassar,  may  have  the  Gospel  written  in  three  languages, 
Bohemian,  German,  and  Latin ;  but  to  hereticate  her  on  this  account 
would  be  Luciferian  folly. "J  This  Queen  was  Anne  of  Bohemia, 
daughter  of  the  Emperor  Charles  IV.,  and  sister  to  Wenceslaus  his  suc- 
cessor. She  was  married  to  Richard  II.  of  England  A.  D.  1382,  and 
it  was  about  this  time  that  the  first  English  translation  by  Wycliffe  was 
completed.  The  author  of  the  General  Prologue  to  the  revised  version 
of  this  work,  John  Purvey  (writing  circa  1388),  also  says  "  Frenshe 
men  and  Beemers  han  the  bible  translated  in  here  modir  langage,"  and 
pertinently  asks  "  Whi  shulden  not  English  men  have  the  same  in  here 
modir  langage."§ 

It  is  therefore  evident  that  Rieger||  and  others  who  have  attributed 
the  Bohemian  version  to  John  Huss  were  mistaken,  as  it  existed  long 
before  his  day.     It  is,  however,  certain  that  by  Huss,  or  under  his  super- 

*  "  Ob  reverentiam  &  memoriam  gloriosissimi  confessoris  beati  Jeronymi 
Stridoniensis  Doctoris  egregii  &  translatoris,  interpretique  eximii  Sacra 
Scripturse  de  ebraica  in  latinam  &  slavonicara  linguas,  de  qua  siquidera 
elavonica  lingua  nostri  Regni  Bohemia?  idioma  sumsit  exordium  primodialiter 
&  processit,"  &c.  Pelzel,  Leben  Karl  des  Vierten,  erster  Theil,  ia  Urkun- 
denbuch,  S.  92. 

t  Dobner  in  Abhandlungen  der  bohmischen  Gesellschaft  der  Wissen- 
echaften  in  Prag.  4ter  Band,  p.  296. 

X  Lewis.  Life  of  Wiclif,  p.  242.  The  original  Latin  of  Wyckliffc  is  quoted 
by  Huss.     Hist,  et  Mon.,  tome  i.  folio  108,  in  "  Replica  contra  Stokes." 

§  Edition  of  Forshall  &  Madden,  Oxford,  1850,  vol.  i.  p.  59. 

||  Die  Alten  und  Neuen  bohmischer  Bruder.  lerBd.  p.  457.  Zulichau,  1739. 


137 

vision,  it  was  revised,  transcribed,  and  circulated.  We  know  that  copies 
were  numerous  in  after  years  among  his  followers ;  and  that,  in  spite  of 
the  destruction  caused  by  desolating  wars  and  relentless  persecution, 
some  of  them  still  exist.  Le  Long  mentions  especially  a  Bible  in  the 
Vatican,  and  a  Testament  in  the  Bodleian  Library  ;*  but  Dobrowsky 
enumerates  no  less  than  33  manuscripts  of  the  whole  Bible  and  22  of 
the  New  Testament,  the  most  of  them  written  in  the  15th  Century. f 
Among  those  preserved  in  the  Library  of  the  University  of  Prague,  is 
one  in  two  volumes  8vo.,  beautifully  written  and  charmingly  illustrated 
in  colors,  by  a  Taborite,  the  wife  of  a  miller  in  the  Bechiner  Circle, 
about  the  year  1450. J  A  fact  strongly  confirmative  of  what  ^Eneas 
Sylvius  says  of  the  culture  of  the  Taborite  women  and  their  intimate 
acquaintance  with  the  Scriptures. §  While  of  the  vindications  of  the 
doctrines  of  Huss,  which  appeared  in  Bohemia  after  his  martyrdom,  the 
most  noteworthy  was  written  by  a  woman.  || 

According  to  Dobrowsky,1!  a  new  Testament  (Pilsen?),  1475,  was  the 
first  book  printed  in  Bohemia.  Hanslik  says  the  first  with  an  uncon- 
tested date.  Of  this  edition  only  two  copies  are  known  to  exist ;  one  in 
the  Imperial  Library  at  Vienna,  and  the  other  in  that  of  the  University 
of  Prague.  The  antiquity  of  this  Testament  was  unknown  and  unsus- 
pected until  discovered  by  the  librarian  Ungar,  towards  the  close  of  the 
last  century.  It  is  a  folio  printed  on  209  leaves  of  strong  white  paper, 
with  no  name  of  printer  or  place  of  publication,  without  signatures, 
catchwords,  or  paging.  At  the  end  is  a  wood-cut  representing  two 
shields  inverted  and  suspended  upon  a  short  branch ;   on  one  of  these 

shields  appears  the  Roman  numeral  Jl|  i  upon  the  other  the  old  Ara- 
bic figures  y\  "*|  (7  and  5),  and  in  the  middle  space  between  the  upper 
parts  of  the  shields  a      Q    (4).** 

This  enigmatic,  or  at  least  obscure  disposition  of  the  date  had  prevented 
its  earlier  recognition. 

Fragments  of  another  edition  of  the  Testament,  supposed  to  have 
been  printed  about  1485,  are  extant ;  but  nothing  positive  in  regard  to  it 
has  been  ascertained. 

The  historian  of  the  Brethren,  Gindely,  informs  us  that  the  first  Bohe- 

*  Bibliotheca  Sacra,  Paris,  1700. 

t  Geschichte  der  bohmischen  Sprache,  &c,  pp.  208  &  309.    Prag.  1818. 

X  Hanslik,  Prager  Universitatsbibliothek,  p.  620.    Prag.  1851. 

§  "  Pudeat  Italise  sacerdotes,  quos  ne  semel  quidem  novam  legem  constat 
legisse ;  apud  Taboritas  vix  mulierculam  invenias,  quae  de  novo  testamento 
et  veteri  respondere  nesciat."    Dictis  et  factis  Alph.  Reg.  L.  2,  §  17. 

||  Dobrowsky,  Gesch.  der  bohm.  Sprache,  p.  193. 

1  Gesch.  der  bohm.  Sprache,  p.  309.  **  Hanslik,  p.  519. 


138 

mian  press  was  established  in  the  interest  of  the  Roman  Catholics,  at 
Pilsen,  in  1468.*  As,  however,  this  date  rests  upon  a  doubtful  basis, 
the  supposed  publication  there  at  that  time  of  a  Trojan  history,  which 
Dobrowskyf  contended,  with  apparent  reason,  could  not  have  been  printed 
before  1476,  and  probably  not  until  some  years  later,  it  is  not  improbable 
that  Gindley's  date  is  erroneous. 

Conceding,  however,  the  early  existence  of  this  Roman  Catholic  press, 
it  is  still  very  unlikely  that  one  of  its  first  issues  should  have  been  a  New 
Testament  in  the  vernacular.  And  in  fact,  after  a  careful  examination 
of  authorities  we  find  no  sufficient  evidence,  certainly  no  proof,  that 
either  the  Testament  of  1475,  or  the  Trojan  history,  was  really  printed 
at  Pilsen,  or  indeed  in  Bohemia ;  but  think  it  much  more  probable  that 
they  issued  from  Nuremberg  or  elsewhere  in  Germany. 

The  exact  time  at  which  a  press  was  established  in  Prague  is  doubtful. 
It  is  claimed  that  the  proceedings  of  a  meeting  of  the  Utraquist  Nobles 
was  printed  there  in  1483  ;  but  the  first  book  known  to  have  been  printed 
in  Prague  was  a  Psalter  in  1487.  In  the  following  year  the  first  Bo- 
hemian Bible  issued  from  the  same  press.  Its  typography  is  rude,  the 
character  is  Gothic,  initial  letters  all  supplied  by  the  pen.  It  has  no 
division  into  verses,  has  neither  page  nor  folio  numbered,  nor  are  there 
any  catchwords.  It  is  comprised  in  610  folios,  with  two  columns  upon 
the  page.  J  Like  most  early  printed  books  it  is  without  a  title  ;  but  its 
Colophon,  as  translated  by  Kleich§  and  quoted  by  Eisner,  is  to  this  effect, 
viz. : — 

"The  conclusion  of  this  work,  comprising  all  the  books  of  the  Divine 
law,  is  now  happily  attained  in  the  renowned  old  city  of  Prague ;  and  to 
this  end  both  labor  and  money  have  been  freely  contributed  by  those 
eminent  men  and  citizens  Mr.  John  Pytlik  and  Mr.  Severin,  mercht., 
Magistrates  of  this  year :  and  also  by  Mr.  John,  of  the  Stork,  and  Mr. 
Matthias  of  the  White  Lion  [probably  noted  inns  of  Prague).  In  doing 
which  they  have  principally  desired  to  honor  God  and  promote  the  best 
interest  of  the  Kingdom  of  Bohemia,  the  growth  in  virtue  of  the  Bohe- 
mian and  Moravian  people."  "  The  editors  have  also  availed  themselves 
of  the  assistance  of  the  Professors  (magister)  of  Prague  and  other  skilled 
interpreters  of  the  laws  of  the  Lord  in  this  work  now  brought  to  a  close 
in  the  month  of  August  1488. "|| 

*  Geschichte  der  bohmischen  Briider.     ler  Bd.  p.  124.    Prag.  1857. 

f  Abhandlungen  einer  Privatgesellschaft.     5er  Bd.  p.  228.    Prag.  1782. 

%  Versuch  einer  bohmischen  Bibel-Geschichte,  von  Joh.  Theoph.  Eisner, 
Senior  der  Briider  Unitat  in  Gros-Pohlen,  <fee.,  Halle,  1765. 

§  Vorrede  zu  einem  bohmischen  Neuen  Testamente,  von  Wenzel  Kleich, 
Zittau,  1720. 

||  Kleich's  exact  words  are  these  :  "  Die  Ende  dieser  Arbeit  und  Biicher  des 
gb'ttlichen  Gesetzes  ist  gliicklich  gemacht  worden  in  der  beriihmten  Altstadt 


139 

A  Bible  thus  published  in  the  stronghold  of  the  Calixtines,  under  the 
auspices  of  the  authorities  of  the  city  and  partly  at  their  expense,  can 
only  be  regarded  as  the  praiseworthy  work  of  the  Utraquists  of  Prague. 

Very  few  copies  of  this  Bible  now  exist.  There  is  one  in  the  library 
of  the  University  of  Prague,*  and  another  in  the  National?  library  at 
Paris. f  An  imperfect  copy  was  in  the  collection  of  the  late  Duke  of 
Sussex,  and  two  others  have  recently  been  offered  by  German  booksellers ; 
but  perfect  copies  are  extremely  rare. 

The  still  unsatisfied  demand  for  the  Scriptures  was  sufficient  to  justify 
the  issue  of  another  edition  in  the  following  year,  1489.  This  was  printed 
at  Kuttenberg,  a  town  about  40  miles  to  the  eastward  of  Prague,  by 
Martin  von  Tishniowa,  a  man  of  learning  who  afterwards  removed  to 
Prague  and  held  honorable  positions  in  its  University.^  This  edition 
differs  in  no  material  respect  from  that  of  Prague  except  in  its  illustra- 
tion by  wood-cuts.  Both  editions  follow  closely  the  Latin  Vulgate  and 
have  the  prefixes  of  St  Jerome.  In  both  of  them,  as  also  in  the  English 
of  Wycliffe,  the  Acts  of  the  Apostles  are  placed  after  the  Epistle  to  the 
Hebrews.  The  Bible  of  Kuttenberg  is  even  more  rarely  met  with  than 
that  of  Prague ;  the  copy  in  the  Library  of  the  University  of  Prague 
being  the  only  perfect  one  known  to  exist. 

The  third  Bohemian  Bible  was  printed  at  Venice  in  1506.§  Why  so 
distant  a  place  was  selected  for  the  purpose  is  now  unknown.  It  is  true 
that  Venice  had  established  a  reputation  for  superior  typography,  but  by 
this  time  printing  was  well  established  in  Bohemia,  and  even  the 
Brethren  had  a  press  in  Jungbuntzlau  as  early  as  the  year  1500.  Possi- 
bly the  enemies  of  the  truth  who  about  that  time  instigated  a  bitter 
persecution  of  the  Brethren,  may  have  induced  the  authorities  of  the  day 
to  prohibit  the  printing  of  Bibles  in  Bohemia.  Be  that  as  it  may,  this 
edition  also  appears  to  have  had  a  Calixtine  origin,  and  was  printed  at 
the  expense  of  citizens  of  Prague.  Brunet,  the  great  French  bibliogra- 
pher, says  of  it, — "  Version  faite  a  V usage  des  Hussites  par  Benatska," 

Prag,  wobey  viele  miihe  und  Unkosten  gehabt  habcn  die  beriihmten  Manner 
und  Burger  Herr  Johann  Pytlik  und  Herr  Severin,  ein  Kramer,  Schoppen 
dieses  Jahrs  ;  wie  auch  Herr  Johann  aus  den  Storchen,  und  Herr  Matthias  aus 
dem  Weissen  Lowen,  [so  vermiithlich  in  Prag  beriihmte  Gasthofe  gewesen 
sind]  indem  sie  zuvorderst  ihr  Absehen  auf  Gottes  Ehre  und  den  auch  auf 
das  wahre  Beste  des  Konigreichs  Bohmen  und  den  Anwaehs  im  Guten  der 
Bohmen  und  M'ahren  gehabt  haben.  Sie  haben  sich  dabey  der  Hiilfe  der 
pr'agerischen  Magister  und  anderer  im  Gesetze  des  Herrn  erfahrnen  Manner 
bedienet,  bis  sie  diese  arbeit  zu  Ende  gebracht  haben  und  zwar  im  Jahr  1488, 
in  Monat  August." 

*  Hanslik,  p.  513. 

t  Brunet,  Manuel  du  Libraire,  Paris,  1860. 

%  Dobrowsky,  ueber  der  Buchdruckerkunst,  &c.,  page  241. 

§  Theobald,  Hussiten  Krieg,  Ander  Theil,  page  138,  Nuremberg,  1621. 


140 

— an  assertion  which  gave  the  writer  much  trouble,  until  after  consulting 
many  biographers  and  bibliographers  in  search  for  Benatska,  he  dis- 
covered that  the  word  is  the  Bohemian  name  of  Venice  !  and  that  Brunet, 
or  his  amanuensis,  had  mistaken  it  for  the  name  of  a  printer.  The  real 
printer  was  Peter  Lichtenstein,  a  native  of  Cologne. 

This  Venetian  edition  has  frequently  been  described  as  the  first  Bohe- 
mian Bible,  and  especially  by  Theobald  the  historian  of  the  wars  of  the 
Hussites,*  and  Samuel  A.  Weleslawina,f  the  publisher  of  a  Bohemian 
Bible  at  Prague  in  1613  ;  and  after  them  by  Comenius  who  probably 
accepted  the  statement  of  these  writers  without  sufficient  examination. 
Indeed  it  is  improbable  that  Comenius  ever  saw  a  copy  of  this  edition, 
which  had  not  only  become  rare,  but  was  superseded  before  his  birth  by 
the  very  superior  translation  of  the  Brethren  from  the  original  Greek  and 
Hebrew.  Theobald,  by  his  own  confession  imperfectly  acquainted  with 
the  Bohemian  language,  failed  to  notice  a  passage  in  the  preface  to  the 
Bible  in  question  which  distinctly  refers  to  previous  editions,  of  which  it 
only  professes  this  to  be  a  revision  and  improvement.  This  is  a  state- 
ment which  such  a  scholar  as  Comenius  would  scarcely  have  overlooked. 
The  passage  as  translated  by  Eisner  reads  thus: — 

"This  work  was  undertaken  by  those  judicious  men  John  Hlawsa, 
Wenzel  Sowa,  and  Burian  Lasar,  citizens  of  Old  Prague,  who  have 
spared  no  expense  necessary  to  its  completion,"  etc. J  "And  although 
the  Bible  has  already  been  printed  in  the  language  of  Bohemia  it  was 
with  many  imperfections  which  are  here  corrected, "§  And  again  in  the 
preface  or  introduction  to  the  4th  book  of  Ezra,  the  Editors  say :  "  Not- 
withstanding the  Bohemian  Bible  has  been  heretofore  twice  printed, 
neither  of  those  editions  contained  this  4th  book  of  Ezra.  "||  The  editions 
of  Prague  and  Kuttenberg  both  omit  this  book,  and  are  unquestionably 
the  two  referred  to. 

Theobald,  travelling  in  Bohemia  about  a  century  after  the  publication 
of  the  Venetian  imprint, ^f  met  with  a  copy  in  the  hands  of  a  miller,  whose 
hospitality  he  enjoyed  at  Tausz,  and  unhesitatingly  accepted  it  as  the 
earliest  Bohemian  Bible.     Writing  afterwards  of  the  Taborites  he  com- 

*  Theobald,  Hussiten  Krieg,  Ander  Theil,  page  131,  Nuremberg,  1621. 

f  Eisner,  Versuch,  page  22. 

f  "Diese  Arbeit  haben  iiber  sich  genommen  die  vorsichtigen  Manner,  Jo- 
hann  Hlawsa,  Wenzel  Sowa,  Burian  Lasar,  Burger  der  Altstadt  Prag  so  hiebey 
keine  Kosten  gesparet  haben,"  etc. 

§  "  Und  obgleich  die  Bibel  schon  vorher  Bohmisch  abgedruckt  worden  1st, 
so  sind  doch  hier  verschiedene  vorhin  eingeschlichene  Mangel  verbessert 
worden." 

||  "Obgleich  die  bohmische  Bibel  eheclem  schon  zweymal  ware  gedruckt 
worden,  so  stiinde  doch  dieses  vierte  Buch  Esra  niemals  mit  da." 

T  The  first  edition  of  Theobald's  Hussiten  Krieg  was  printed  in  1609. 


141 

mends  the  untiring  industry  with  which  their  Pastors  transcribed  the 
Scriptures  for  the  laity  "to  be  read  in  their  houses,"  and  proceeds  to 
say,  "Finally,  ten  years  before  Luther's  dispute  with  Tetzelius,  they 
caused  an  edition  to  be  printed  in  Venice,  as  testified  by  the  final  clause 
copied  from  the  exemplar  met  with  at  Tausz,"  viz:  "  Perfectum  est 
illud  opus  Biblicum  Venetiis  in  Italia,  Anno  Domini  1506,"  etc.*  There- 
is  no  evidence,  nor  any  reason  for  supposing,  that  any  other  Bohemian 
Bible  was  ever  printed  in  Venice ;  but  in  attributing  the  printing  of  this 
to  the  Taborites,  Theobald  is  manifestly  wrong.  That  warlike  sect  no 
longer  existed  ;  and  with  no  propriety  could  the  name  be  applied  to  their 
eminently  peaceful  successors,  the  Brethren. 

The  three  editions  we  have  been  considering  were  followed  by  others 
printed  at  Prague  in  the  years  1529,  '37,  '49,  '56,  '70,  '77,  and  by  one 
at  Nuremberg  in  1540.  All  of  which  were  translations  from  the  Latin 
of  Jerome. f 

Seventeen  editions  of  the  New  Testament  only,  all  likewise  from  the 
Vulgate,  were  published  in  various  years  from  1513  to  1597.  Of  these, 
3  were  printed  in  Nuremberg,  1  in  Olmutz,  9  at  Prague,  2  at  Jung- 
Bunzlau,  1  at  Pilsen,  and  1  at  Prestiejowa.J 

The  Bible,  and  at  least  one  of  the  Testaments  printed  at  Nuremberg, 
together  with  both  the  Testaments  of  Jung-Bunzlau,  and  probably  some 
of  those  published  in  Prague,  were  printed  by  or  for  the  Brethren. § 
They,  however,  were  far  from  satisfied  with  this  translation  of  a  transla- 
tion, and  earnestly  desired  to  ascend  as  nearly  as  possible  to  the  original 
sources  of  the  waters  of  life.  The  way  was  opened  to  them  by  Bishop 
Blahoslaw,  a  man  of  spotless  purity  and  great  learning,  who  in  1564 
published  a  New  Testament  translated  from  the  original  Greek,  which 
had  the  rare  merit  of  being  a  faithful  exhibit  of  the  sense  of  the  original 
in  the  purest  idiomatic  Bohemian.  ||  This  Testament  was  reprinted  in 
1568  ;  and  in  1593,  revised  and  annotated  by  Bishop  Niemczanius, 
formed  the  sixth  volume  of  the  great  Bible  of  the  Brethren. 

In  order  to  prepare  the  way  for  this  translation,  which  they  had  long 
desired,  the  Brethren  sent  some  of  their  most  gifted  youth  to  German 
and  Swiss  Universities  where  only  they  could  then  attain  a  thorough 
knowledge  of  the  original  tongues.  From  the  young  men  thus  educated 
eight  scholars  were  selected  as  translators.  Their  moral  fitness  for  the 
task  may  be  inferred  from  the  fact  that  four  of  them  afterwards  became 

*  Hussiten  Krieg,  Ander  Theil,  page  138. 

t  Eisner.  %  Eisner. 

§  Plitt,  quoted  by  Crceger,  Geschichte  der  Alten  Bruderkirche,  Iter  Bd.  page 
121.   Gnadau,  1865.   And  Gindely,  Geschichte  der  Bohm.  Br.,  2terBd.  page  70. 

||  Eisner  Versuch,  page  79.  Gindely,  Gesch.  der  Boehm.  Br.  2ter  Bd. 
page  70. 


142 

Bishops  of  the  Unity.*  Their  literary  ability  has  not  been  questioned 
by  the  bitterest  enemies  of  their  work — a  work  which  forms  the  proud- 
est monument  of  the  ancient  church  of  the  Brethren.  It  is  a  faithful 
translation  rendered  in  choice  language.  A  selection  of  passages  from 
this  Bible,  for  the  use  of  schools,  was  published  at  Prague  by  the  Jesuits 
in  the  year  1G68.  And  in  the  preface  to  this  book  its  Editor  says  that 
while  the  Bible,  as  a  whole,  cannot  be  recommended  to  Catholics,  and 
indeed  ought  not,  on  account  of  its  heretical  errors  (ketzerische  Irrtltumer) 
to  be  in  their  possession,  yet  its  style  is  idiomatic,  beautiful  and  pure 
beyond  that  of  any  other  Bohemian  book ;  and  he  wishes  his  selection 
placed  in  the  hands  of  every  schoolmaster  in  the  land  to  be  industriously 
read  and  copied  by  his  scholars  as  a  model  of  style. f  Modern  Bohemians 
also  admit  that  the  style  of  this  version  remains  unsurpassed  by  any 
writer  of  their  language ;  and  one  of  them  thus  concludes  his  eulogy : 
"This  noble  work  can  never  cease  to  be  honored  while  the  Bohemian 
language  continues  to  be  spoken." 

The  first  edition  of  this  Bible  was  printed  at  Kralitz  in  Moravia,  in 
the  Castle  and  at  the  expense  of  the  Baron  John  von  Zerotin,  a  distin- 
guished Nobleman  who  adhered  to  the  Brethren.  It  was  published  in 
six  quarto  volumes  which  appeared  as  follows,  viz.: — 

The  1st.  containing  the  Pentateuch,  in  1579 

"    2d.    Joshua  to  Esther  inclusive,  1580 

"    3d.  Job,  Psalms  and  the  writings  of  Solomon,  1582 

"    4th.  The  Prophetical  Books,  1587 

"    5th.  The  Apocrypha,  1588 

"    6th.  The  New  Testament,  159 3 J 

The  whole  enlarged  and  enriched  by  a  copious  and  judicious  commen- 
tary. $  Succeeding  editions  were  printed  in  a  more  compact  form,  in  one 
volume  and  without  commentary.  This  was  the  first  Bohemian  Bible  in 
which  the  chapters  were  divided  into  verses. 

The  Testament  alone  was  republished  in  a  duodecimo  volume  in  1596; 
and- again,  revised  by  Bishop  Ariston,  in  quarto  in  1601.|| 

A  second  edition  of  the  whole  Bible  was  printed  in  the  year  1596.  A 
copy  of  this  is  in  the  hands  of  the  writer.  It  is  an  octavo  volume  of 
1140  pages  of  text,  and  34  pages  of  index,  tables  of  lessons,  etc.  The 
page  is  arranged  in  double  columns,  the  numbers  of  the  verses  occupying 

*  Note  on  page  124  of  the  German  translation  of  the  Ratio  discipline  of 
Comenius,  J.  J.  Enderes,  1739. 

t  Kleich  quoted  by  Eisner,  in  Versuch,  pages  36  and  37. 

X  Comenius  Ratio  Discipline.     Amst.  1660,  page  54,  paragraph  117. 

§  Of  this  edition  my  collection  contains  a  specimen.  The  3d  volume,  Job 
to  Canticles  inclusive.     W.  G.  M. 

||  Eisner,  Versuch,  page  45.     Rieger,  Bbhm.  Briider  3ter  Theil,  page  470. 


143 

a  space  between  them,  and  marginal  notes  their  exterior  border.  The 
chapters  are  simply  numbered,  and  are  without  summary.  The  type  is 
small  but  clear.  The  original  division  into  six  parts  is  retained,  and  each 
is  furnished  with  an  engraved  title  enclosed  in  an  arabesque  border,  and 
with  floriated  ornamental  initial  letters ;  the  initials  of  the  books  and 
chapters  are  similar  but  smaller.  Over  the  title  of  the  first  division  is 
seen  a  lamb  bearing  a  banner,  the  device  on  the  seal  of  the  Unity.  The 
general  title  of  the  volume  is  surmounted  by  the  Sacred  name  in  Hebrew 
characters,  under  which  on  one  side  of  an  oval  containing  the  title  is  a 
representation  of  Moses  with  the  tables  of  the  Law ;  and  on  the  other 
side  a  figure  bearing  a  cross  with  a  banner,  and  representing  the  Gospel. 
Under  these  figures  and  the  title,  appears  a  triumphal  procession  with  the 
Lord  of  Glory  in  a  chariot  drawn  by  lambs,  and  behind  which  Death  and 
Hell  are  dragged  as  captives. 

The  third  and  last  edition  of  the  Bible  published  by  the  Brethren 
before  their  pitiless  persecution  and  exile  by  the  Emperor  Ferdinand  the 
Second,  was  a  revision  printed  in  1613,  in  a  folio  volume  of  1178,  or 
including  prefatory  matter  and  indices,  1208  pages.  Of  this  also  our 
collection  contains  a  copy.  The  type  is  larger  and  coarser  than  that  of 
the  8vo.  edition,  and  there  is  less  finish  in  the  initial  letters  and  the  en- 
graved titles  of  the  six  parts,  into  which  this  also  is  divided.  The  page 
has  two  columns  of  48  lines  each,  but  the  space  between  them  is  small  and 
the  numbers  of  the  verses  which  in  the  octavo  edition  occupy  this  place 
are  here  interspersed  in  the  text,  but  without  interruption  to  its  conti- 
nuity, which  is  only  broken  into  paragraphs.  The  exterior  margin  of 
each  column  contains  some  references,  but  a  much  greater  number  of 
notes  of  the  contents  of  the  text,  supplementary  to  the  summaries  at  the 
heads  of  the  chapters  which  are  brief.  In  neither  of  these  editions  is 
the  place  of  publication  indicated,  but  both  are  attributed  to  Kralitz. 

The  revered  Comenius,  to  supply  in  some  measure  the  need  of  his 
fellow  exiles  who  were  destitute  of  Bibles,  prepared  and  printed  at 
Amsterdam  in  1658,  only  two  years  after  the  destruction  of  his  own 
library  in  the  conflagration  of  Lissa,  a  summary  or  abridgment  of  the 
Scriptures  in  the  Bohemian  language,  entitled  "A  Handbook  of  the 
Marrow  of  the  Holy  Bible ;  the  sum  of  what  God  has  revealed  for  man 
to  believe  ;  commanded  him  to  do ;  and  taught  him  to  expect." 

This  is  comprised  in  a  small,  closely  printed  12mo.  volume  of  896 
pages  of  text,  with  24  of  prefatory  matter  and  14  of  appendix. 

In  the  year  1722  a  handsome  reprint  of  the  third  edition  of  the  Breth- 
ren's Bible  was  published  at  Halle  in  Saxony  for  the  descendants  of  exiled 
Bohemians,  and  an  edition  of  many  thousand  copies  soon  disposed  of. 
Encouraged  by  this  success  a  bookseller  of  Brieg  in  Silesia  republished 
it  in  1745 ;  but  his  work  was  so  inferior  that  none  but  the  poorest  people 


144 

would  purchase  it.*  The  Bohemians  were  noted  for  their  love  of  well 
printed  and  handsomely  bound  books. 

The  New  Testament  was  reprinted  at  Halle  in  1709,  1722,  1752,  and 
1764  ;  at  Zittau  in  1720  ;  Labau  1  730  ;  Brieg  1744  ;  and  Berlin  in  1752. 
But  from  1G13  to  1873  (two  hundred  and  sixty  years)  the  volume  was 
never  reprinted  in  Bohemia.  In  1873  the  first  part  of  a  new  edition,  in 
4to.,  of  the  Testament  with  the  original  commentary,  was  published  by 
the  Comenius  Society  of  Praguef  (Spolkem  Komenskeho  v.  Praze).  It 
is  now  completed,  and  forms  a  handsome  volume  of  892  pages. 

Notwithstanding  a  literary  activity  which  subsequent  Bohemian  writers 
have  regarded  as  wonderful,  not  only  the  Bibles,  but  all  the  devotional 
books  of  the  Brethren,  are  now  very  scarce.  This  is  in  a  great  measure 
owing  to  the  blind  zeal  of  Jesuits,  who  ruthlessly  burned  or  mutilated  all 
they  could  lay  their  hands  upon.  Anton  Koniasch  alone  is  said  by  his 
"biographer  (himself  a  Jesuit)  to  have  burned  more  than  sixty  thousand 
volumes,  and,  not  content  with  this  wholesale  destruction,  the  indefati- 
gable Koniasch  corrected  several  thousand  volumes  by  erasing  with  ink 
the  passages  which  offended  him.^ 

The  "Index  Bohemicorum  Librorum  Prohibitorum"  issued  from  the 
press  of  the  Jesuits  at  Prague,  but  bears  no  date.  The  sanction  of  the 
Pope  is  dated  1766,  that  of  the  Archbishop  of  Prague  1767,  and  the 
Imperial  confirmation  1770.  One  might  have  expected  more  liberality, 
or  at  least  some  relaxation  of  vigilance,  at  so  late  a  day  as  the  time  of 
Clement  XIII.,  but  none  appears.  In  the  "Index"  every  edition  of  the 
Brethren's  Bible,  together  with  its  reprints,  and  the  abridgment  of 
Comenius,  is  not  only  prohibited  but  expressly  marked  for  destruction 
with  an  asterisk,  which  is  thus  explained:  "notat  Librum  utpoti  hasresi, 
vel  aliis  pravis  dogmatis  refertum,  plene  abolendum  esse." 

A  splendid  edition  of  the  Bohemian  translation  from  the  Vulgate 
was  published  in  Prague,  by  Samuel  Adam  Weleslawina  in  1613.  This 
edition  had  158  historical  engravings,  besides  numerous  other  illustrations. 
Among  those  calculated  to  shock  the  Protestant  mind,  are  six  representa- 

*  Eisner,  Versuch,  pages  63,  69,  70. 

f  This  Society,  formed  for  the  republication  of  works  by  or  relating  to  the 
Brethren,  reprinted  in  1869  their  history  by  John  Lasitius,  epitomised  by 
Comenius,  as  the  first  volume  of  a  Bohemian  Brethren's  Library  (Cesko- 
bratrska  Biblioteka) . 

\  Occasionally  the  zeal  of  this  hunter  of  heresy,  who  in  his  hot  pursuit 
spared  neither  Peer  nor  Peasant,  led  him  into  serious  trouble  by  provoking 
the  bolder  owners  of  confiscated  volumes  to  use  him  roughly ;  and  once  he 
was  purposely  locked  up  for  three  days  in  a  pig-stye,  into  which  he  had  pene- 
trated in  search  of  suspected  literature.  Pelzel,  Bohmische,  M'dhrische  und 
Schlesische  Oelehrte  und  SchrifMelUr  aus  dem  order  der  Jesuiten.  Frag,  1786, 
page  184. 


145 

tions  of  the  Deity,  contemplating  the  work  of  creation,  in  each  of  which 
the  Creator  appears  attired  in  a  blue  coat  and  red  mantle* 

Another  edition  of  the  Roman  Catholic  version,  begun  in  1677,  was 
completed  at  Prague  in  1715,  in  a  large  folio;  indicating  a  very  small 
deniiind  and  no  intention  to  supply  the  common  people. 

We  have  now  carefully  reviewed  the  history  of  the  Bohemian  Bible, 
it  only  remains  to  examine  its  claim  to  European  priority. 

Historians  of  the  Bohemian  Brethren,  Cranz,  Holmes,  and  Bost 
especially,  have  stated  that  the  Brethren  were  the  first  who. printed  the 
Bible  in  a  modern  European  language.  In  making  this  claim  for  the 
Brethren  these  authors  rely  exclusively  on  the  69th  paragraph  of  the 
"Historiola  Eeelesias  Bohemica?"  of  Comenius,  prefixed  to  the  "Ratio 
Discipline,"  Amstel.  1660,  viz.: — 

"  Crebrescere  interim  caspit  inventa  nuper  in  Germania  Typographiae 
ars,  prodeuntibus  variis  (in  Italia  potissimum,  Romas  &  Venetiis)  libellis 
&  libris,  sacris  &  profanis.  Bohemi  ergo  tanto  hoc  Dei  dono  animarum 
potissimum  salutem  utendum  rati,  Bibliorum  vernaculo  Idiomate  circa 
hoc  tempus  editionem  (primi  Europseorum  iterurn)  procuraverunt,  Veni- 
tiis  :  brevique  post,  distractis  exemplaribus,  Noribergce,  semel  &  iterum : 
demum  domi  erectis  officinis  (Pragse,  Boleslavise,  Kralicii  in  Moravia) 
ssepius."f 

The  historians  above  named  appear  to  have  erred  in  supposing  that 
when  Comenius  said  '■'■Bohemi,"  he  ment  the  Brethren.  In  other  re- 
spects they  have  fairly  followed  him,  except  as  regards  the  date  of  this 
Venetian  Bible.  Comenius  we  see  assigns  no  date,  and  Cranz  simply  re- 
peats him.  Holmes,  however,  thinking,  probably,  of  the  general  spread 
of  the  art  of  printing  referred  to  by  Comenius,  gives  1470  as  the  year  in 
which  this  Bible  was  printed, %  while  Bost,  glancing  at  the  dates  of  events 
recorded  in  the  adjoining  paragraphs  and  finding  1486  precede,  and  1511 
follow  the  paragraph  we  have  transcribed,  as  an  average  or  compromise, 
fixes  on  the  year  1490. §  We  have  seen  that  neither  of  these  dates  is 
correct,  but  that  the  Bible  in  question  was  really  printed  in  1506. 

*  Eisner,  pages  30  &  33. 

f  "  Meantime  the  art  of  printing,  recently  invented  in  Germany,  began  to 
spread;  and  various  books  and  pamphlets,  sacred  and  profane,  made  their 
appearance,  especially  in  Italy  at  Rome  and  Venice.  The  Bohemians,  be- 
lieving that  this  great  gift  of  God  should  be  used  especially  for  the  good  of 
souls,  procured  about  this  time  an  edition  of  the  Bible  in  their  own  language 
(again  the  first  of  Europeans)  at  Venice  :  and  shortly  afterwards,  the  copies 
being  all  disposed  of,  twice  at  Nuremburg,  and  subsequently,  having  estab- 
lished printing  presses  at  home  (at  Prague,  Jungbuntzlau,  and  Kralitz  in 
Moravia),  frequently." 

X  Holmes,  History  of  Church  of  the  Brethren,  vol.  1,  page  63. 

§  Bost,  Histoire  de  l'Eglise  des  Freres  de  Boheme,  tome  1,  page  95,  Geneve, 
1831. 

10 


146 

A  later  historian  of  the  Brethren  has,  indeed,  doubted  that  Comenius 
really  intended  to  convey  the  meaning  generally  attached  to  his  words 
in  the  paragraph  we  have  quoted,  of  which  the  English  equivalent  ap- 
pears to  be,  "  again  the  first  of  Europeans,"  and  which  in  the  rather  free 
German  translation  of  Enderes  (Schwabach,  1739),  reads  "worinnen  sie 
unter  alien  Europaischen  Volkern  abermahls  die  Ersten  waren." 

In  a  foot-note  to  page  121  of  the  first  part  of  his  "  Geschichte  der 
alter  Brliderkirche,"  Gnadau,  1865,  Bishop  Croger  says,  "  Inwiefern 
Comenius  meinte  dass  die  Bohmen  in  diesem  Stuck  alien  anderen  Na- 
tionen  vorgegangen  sind,  ist  nicht  klar  (primi  Europasorum  iterum)." 
I  confess,  however,  that  I  fail  to  see  the  force  of  this  suggestion,  espe- 
cially when  I  read  these  words  of  Comenius  in  the  light  of  a  passage  in 
the  14th  paragraph  of  the  Historiola,  in  which,  writing  of  the  early 
Sclavonian  translation  ascribed  to  St.  Jerome,  he  says,  "  ESque  inter 
Europrcas  gentes  primi  fuerunt  Sclavi,  quibus  nativa  lingufi,  credita 
fuerunt  eloquia  Dei,"  which  may  be  fairly  rendered,  '•  Thus  the  Sclavo- 
nians  were  the  first  European  people  to  whom  the  word  of  God  was 
confided  in  their  mother  tongue,"  and  is  clearly  the  antecedent  to  which 
the  iterum  (again)  has  reference. 

Having  thus  ascertained  that  the  first  Bohemian  Testament  was 
printed  in  1475,  and  the  first  complete  Bible  in  1488,  we  will  now  inquire 
whether  any  other  European  Bibles  had  been  previously  printed.  In 
doing  this  we  shall  chiefly  rely  on  the  answer  afforded  by  the  "  Nach- 
richt  von  der  hochteutschen  Bibelubersetzung"  of  Professor  Nast,  Stutt- 
gart, 1779.     Consulting  also  the  works  of  Panzer,*  Goeze,f  and  Hain.J 

According  to  Professor  Nast,  the  early  editions  of  the  German  Bible 
were  printed  in  the  following  order,  viz.: — 

1st.  The  Bible  printed  at  Mayence,  by  Fust  and  Schoiffer,  in  the  year 
1462. 

2d.  The  Bible  printed  at  Strasburg,  by  John  Mentel,  in  1466. 

3d.  A  Bible,  origin  unknown,  probably  printed  between  the  years 
1466  and  1470. 

4th.  A  Bible  without  date,  place  of  publication,  or  printer's  name  ;  in 
a  Swiss  dialect  of  German,  and  probably  printed  at  Zurich,  14  70  to 
1473. 

5th.  The  great  Bible  of  Augsburg,  without  name  of  printer  or  date, 
but  believed  to  have  been  published  between  the  years  14  72  and  1476. 

As  these  five  editions  were  printed  without  dates,  these  have  only 

*  Panzer,  Nachricht  von  den  alleraltesten  gedruckten  deutschen  Bibeln. 
Nurnberg,  1778. 

f  Goeze,  Seltener  uud  merkwiirdiger  Bibeln.    Halle,  1777. 
f  Hain,  Repertorium  Bibliographieum.     Tubiugae,  1826. 


147 

been  arrived  at  from  the  written  memoranda  made  by  their  rubricists,* 
and  the  internal  evidence  afforded  by  the  orthography,  typography,  etc. 
of  the  volumes  themselves.  Copies  of  all  these  editions  are  preserved 
in  some  of  the  great  German  libraries.  They  have  been  minutely 
examined  and  carefully  described  by  the  eminent  bibliographers  above 
named,  who  mainly  agree  in  their  conclusions,  except  in  regard  to  the 
first  edition,  which  Panzer  thinks  could  scarcely  have  been  printed  in 
1462,  inasmuch  as  Fust  &  Schoiffer  printed  a  folio  Latin  Bible  in  that 
year,  and  he  thinks  their  means  were  probably  unequal  to  the  production 
of  two  such  works  in  the  same  year.  Watt,  in  Bibliotheca  Britannica, 
Edinburgh,  1824,  saysf  "it  is  pretty  satisfactorily  proved  that  this  Bible 
was  printed  in  1467 ;"  which  is  the  latest  date  that  any  one  has  assigned 
to  it.  Its  style  and  orthography  are  antiquated,  and  the  version  is 
thought  to  have  been  made  at  least  as  early  as  the  year  1300. 

The  sixth  German  Bible,  the  first  with  a  printed  date,  was  published 
at  Augsburg  in  1477.  Others  followed  at  Augsburg  in  1477,  1480, 
and  1487  ;  at  Nuremberg  in  1483,-  and  Strasburg  in  1485.  One  was 
printed  at  Cologne,  in  the  dialect  of  Lower  Saxony,  in  1480,  and  one  at 
Delft,  in  the  Dutch  language,  in  1477. 

Several  editions  of  an  Italian  version  were  printed  at  Venice  between 
the  years  14  71  and  1477  ;  and  one  in  Spanish,  at  Valencia,  in  1478.  J 

It  is  thus  evident  that  many  European  Bibles  were  extant  before  the 
first  Bohemian  one  was  printed.  It  is  also  certain  that  to  Germany,  the 
birth-place  of  the  typographic  art,  belongs  likewise  the  honor  of  having 
first  printed  the  Scriptures  in  a  modern  language.  W.  G.  M. 

*  Persons  employed  to  trace  and  fill  in  ornamental  initials,  etc.,  with  the 
pen  or  pencil,  which  was  generally  done  with  red  ink  or  other  pigment, 
whence  the  name. 

f  But  gives  no  authority. 

|  Hain,  Repertorium  Bibliographicum,  Nos.  314S-3159. 


148 


III. 

Debates  in  the  English  Parliament  on  a  Bill  to  relieve  the  United 
Brethren,  or  Moravians,  from  Military  duty  and  taking  Oaths.  As 
reported  for  the  Universal  Magazine. 

REASONS  and  OBJECTIONS 

For  and  against 

The  Privileges  granted  to  the  Protestants,  called  the  United 
Brethren  in  the  British  Dominions. 

How  reasonable  and  advantageous  soever  to  our  American  Colonies  the 
Petition  of  the  People,  known  by  the  Name  of  Unitas  Fratrum,  may 

appear,  it  met  with  some  Difficulties  in  both  H s ;  and  as  these 

hare  been  differently  reported,  it  may  not  be  unacceptable  to  the  Public 
to  communicate,  as  much  as  toe  have  been  able  to  collect  from  the  best 
Authorities,  and  from  several  Persons  who  attended  on  those  Occasions. 

When  the  Petition  of  the  Deputies  of  the  said  People  was  brought  in, 
Feb.  9,  1748,  Lieut.  G 0 *  spoke  to  the  following  Effect: 

Mr.  President, 

The  petition,  now  presented,  is  from  people  of  the  first  rank  in  Ger- 
many, Deputies  for  the  Moravian  episcopal  church  ;  a  church  long  known 
to  this  nation  by  a  friendly  intercourse  with  the  church  of  England:  but, 
first,  I  beg  leave  to  say  something  of  their  ancient  history. 

The  Sclavonian  countries,  to  which  Moravia  and  Bohemia  undoubt- 
edly belong,  received  the  christian  religion  from  the  apostles  themselves. 
St.  Paul  saith,  Rom.  xv.  19,  he  had  filled  all  places  with  the  gospel,  even 
from  Jerusalem,  round  about  unto  lllyricum ;  and  he  informs  us  also,  2 
Tim.  iv.  10,  that  Titus  was  gone  for  the  same  purpose  into  Dalmatia  : 
both  which  were  Sclavonian  provinces.  In  the  fourth  century  Jerome, 
being  born  at  Strido,  a  city  of  lllyricum,  in  order  to  advance  the  success 
of  the  faith,  received  in  his  own  country,  is  said  to  have  translated  the 
bible  into  his  mother-tongue.  In  the  seventh  century  these  churches  in- 
creased very  much ;  the  sixth  synod  of  Constantinople,  held  in  680,  mak- 
ing remarkable  mention  of  the  Sclavonians,  who  would  not  appear  at  the 
said  synod,  because  they  abhorred  image  worship. 

In  the  following  age,  God  opened  the  door  for  the  gospel  in  almost  all 
the  Sclavonian  countries.    The  Emperor  Michael  the  Third  having  made 

*  Lieut.  General  Oglethorpe. 


149 

peace  with  the  Bulgarians,  and  restoring  to  them  the  sister  of  their  King, 
whom  the  Greeks  had  taken  in  a  battle ;  this  Lady,  having  embraced  the 
Christian  religion  at  Constantinople,  prevailed  with  her  brother  to  turn 
Christian ;  whose  example  his  subjects  followed,  and  even  some  of  the 
neighbouring  nations  of  the  same  language,  which  contributed  much  assist- 
ance to  Cyril  and  Methodius,  two  Greek  Bishops,  expert  in  the  Sclavo- 
nic tongue;  who  entering  into  Moravia,  in  the  year  861,  converted 
unto  Christ  Swatapluck,  King  of  the  Moravians,  and  a  short  time  after 
Borivogius,  Duke  of  the  Bohemians ;  from  whence  the  brightness  of  the 
gospel  darted  into  Poland,  and  even  into  Muscovy. 

It  also  appeareth  from  hence,  that  all  these  countries  were  converted 
by  the  means  of  the  eastern  church,  and  were  initiated  in  the  Christian 
religion  with  the  Grecian  rites  and  forms.  How  the  Bishops  of  Rome, 
who  lay  even  then  in  wait  to  make  a  prey  of  all  the  churches  in  the  world, 
incroached  upon  this  Bohemian  and  Moravian  church,  is  too  long  to  be 
related  here.  It  was  in  the  year  940  that  the  Roman  Emperor  Otho, 
having  subdued  the  Bohemians,  enjoined  them,  by  the  express  order  of 
the  Pope,  to  use  the  Roman  liturgy,  in  the  Latin  tongue,  which  did 
greatly  offend  the  Bohemians ;  and,  since  that  time,  there  has  always 
been  a  contest  between  the  Bohemian  and  Romish  churches ;  the  one 
always  laying  on,  the  other  always  shaking  off,  the  yoke  of  their  super- 
stitions. 

In  the  next  age  Pope  Cozlestinus  tried  to  impose  celibacy  on  the  Bohe- 
mian clergy ;  for  which  Cardinal  Peter,  his  Legate  a  Latere,  very  nar- 
rowly escaped  being  stoned  by  the  clergy  of  Prague.  After  this  Tran- 
substantiation  began  to  be  obtruded  :  But  in  Bohemia  it  was  not  imposed 
with  the  retrenching  of  the  cup  of  the  Eucharist,  till  the  year  1361,  when 
Charles  the  Fourth,  Emperor  of  the  Romans,  founding  the  University  of 
Prague,  invited  over  many  German,  French,  and  Italian  Masters  and 
Doctors  ;  and  these,  being  trained  up  in  the  custom  of  communicating  in 
one  kind,  began  vehemently  to  urge  it ;  and  the  Bohemians,  on  the  other 
side,  set  themselves  stoutly  against  it.  John  Milicius,  Canon  of  Prague, 
and  his  successor  Matthias  Janovius,  who  was  at  the  same  time  Confessor 
to  Charles  the  Fourth,  were  both  very  zealous  to  assert  the  Holy  Com- 
munion in  both  kinds;  and  for  that  reason  were  banished  out  of  the 
kingdom*. 

It  was  about  this  time  that  the  Bohemians  began  to  oppose,  with  all 
their  strength,  the  incroachments  of  the  Roman  See  :  At  the  end  of  the 
fourteenth  century  John  Huss,  Professor  of  the  University  of  Prague, 

*  The  last,  before  he  died,  uttered  these  words  :  '  The  fury  of  the  enemies 
of  the  truth  has  hitherto  prevailed  against  us  ;  but  it  shall  not  always  be  so  : 
for  there  shall  arise  a  mean  people  without  sword  or  power,  whom  they  shall 
not  be  able  to  deal  withal. 


150 

inveighed  very  daringly  against  the  overflowing  errors  of  the  church  of 
Rome,  and  that  with  the  greatest  applause  of  the  people  of  Prague.  It 
very  much  revived  his  spirit,  that  in  the  year  1400  he  received  from 
England  the  books*  of  John  Wickliffe,  the  first  of  our  own  reformers  ; 
and  lie  encouraged  Jerome  of  Prague  to  oppose  the  prevailing  errors  with 
the  like  boldness  in  the  schools,  as  he  himself  did  in  the  church.  Upon 
which  the  University,  which  was  mostly  filled  with  foreigners,  passed  a 
censure  upon  Wickliff's  articles.  But  the  Bohemians  debated  the  pre- 
rogative of  election  with  the  Pope's  abettors,  making  it  good  that  it 
belonged  to  them  as  natives ;  and  King  Wenceslaus  gave  the  sentence  on 
the  Bohemians  side,  and  created  John  Huss  Rector  of  the  University  in 
the  year  1409.  Two  years  after,  Pope  John  having  sent  indulgences 
abroad,  to  be  distributed  to  all  those  that  would  take  up  arms  for  the 
Romish  church  against  the  King  of  Naples,  the  Bohemians  burned  all 
the  said  bulls  in  the  market-place,  together  with  the  letters  of  the  Popish 
Prelates.  The  Pope,  being  enraged  therewith,  summoned  John  Huss  to 
Rome,  and  by  an  edict  prohibited  the  celebration  of  divine  service  and 
administration  of  the  Lord's  Supper  at  Prague:  Whereupon  John  Huss 
withdrew  from  that  city,  and  preached  the  word  of  God,  from  town  to 
town,  all  over  the  kingdom,  until  such  time  as  he  was  cited  to  Constance, 
where  he  went  with  the  safe  conduct  of  the  Emperor  Sigismund :  But, 
notwithstanding  the  said  letter  of  Sigismund,  he  and  Jerome  of  Prague 
were  treated  very  ignominiously,  and  both  condemned  to  the  flames. 
Huss  was  burnt  on  the  6th  of  July,  1415,  and  Jerome,  the  following 
year,  on  the  30th  of  May. 

The  nobility  and  people  of  Bohemia  and  Moravia,  heinously  resenting 
the  blood  and  execution  of  their  Doctors  by  the  Pope,  were  exasperated 
in  such  a  manner  against  the  Popish  party,  that  in  the  year  1419  the 
tumult  was  so  great  at  Prague,  that  the  Governor  and  twelve  Senators 
were  thrown  out  of  the  windows  of  the  Council-house,  and  forced  to  fall 
upon  the  points  of  the  soldiers  spears.  Not  long  after,  ^Venceslaus  being 
dead,  Sigismund,  his  brother,  seized  the  kingdom;  who  enacted  many 
things  to  the  prejudice  of  the  conscience  of  the  Bohemians,  and  soon  after 
entered  Bohemia  with  a  powerful  army,  and  infested  it  with  war  for  ten 
years ;   Zisca,  the  General  of  the  Bohemians,  always  getting  the  better. 

After  the  Council  of  Basil,  the  protesting  Bohemians  divided  among 
themselves,  forming  two  parties  ;  the  one,  demanding  only  the  use  of  the 
Cup,  was  called  Calixtines ;  and  the  other,  persevering  in  all  parts  of 
John  Huss's  doctrine,  were  properly  called  Hussites  or  Tahorites. 
These  opposed  one  another  till  it  came  to  blows.  This  was  the  state  of 
Bohemia,  till  the  year  1450,  when  the  quiet-minded  of  each  party,  join- 

*  By  the  hands  of  one  Peter  Payne,  an  Englishman;  some  of  which  Huss 
translated  into  the  Bohemian  tongue. 


151 

ing  together  in  the  common  tenets,  which  all  allowed,  and  laying  aside 
all  party  distinctions,  formed  a  congregation,  after  the  form  of  the  apos- 
tolical simplicity,  calling  themselves  the  Unitas  Fratrum  or  United 
Brethren  ;  which  title  is  given  to  them,  by  way  of  eminency,  to  this  day*. 

These  Brethren  having  applied  to  King  Podiebrad,  for  some  place 
where  they  might  live  in  safety,  and  serve  God  with  a  pure  conscience  ; 
the  Barony  of  Litits,  in  the  mountainous  places  of  Moravia,  in  the  neigh- 
bourhood of  Silesia,  was  granted  to  them  (the  name  of  the  place  was  called 
Fulneck)  whither  many  of  the  citizens  of  Prague,  Bachelors  and  Mas- 
ters of  Arts,  Commons  and  Nobles,  learned  and  unlearned,  withdrew 
themselves,  from  all  parts  of  Bohemia  and  Moravia.  Their  Pastors 
were  of  the  Calixtines,  of  which  Michael  Samberg,  a  pious  and  devout 
old  man,  was  the  chief;  but  being  sollicitous,  whether  that  ordination 
would  be  valid  enough,  if  a  Presbyter  ordained  a  Presbyter,  without  a 
Bishop,  and  how  they  should  be  able  to  defend  such  ordination,  they  at 
length  agreed  to  chuse  nine  persons  among  themselves  by  vote  ;  and,  of 
these  nine,  three  by  lot,  whom  they  sent  to  the  Waldenses  in  Austria, 
whose  Bishop  Stephen,  getting  another  Bishop,  and  some  of  the  Minis- 
ters, to  be  present  with  him,  he  declared  unto  them  what  great  persecu- 
tions they  had  undergone  in  Italy  and  France;  how,  through  many 
sufferings,  they  had  continued  the  succession  from  the  Apostles  times  ; 
and  creating  them  three  Bishops,  by  the  imposition  of  hands,  they  con- 
ferred on  them  power  to  ordain  Ministers,  and  sent  them  away.  The 
same  year,  1467,  Bishop  Stephen  was  apprehended  by  the  Papists  and 
burnt  alive  at  Vienna ;  and  many  of  the  good  Waldenses  retired  to  the 
brethren  of  Fulneck,  and  joined  with  them.  What  great  persecutions 
these  brethren  underwent  is  inexpressible;  those  of  1467  and  1468  were 
so  severe,  that,  being  dispersed  into  the  mountains  and  woods,  they 
dwelt  in  caves  or  dens ;  and,  not  being  safe,  even  there,  they  durst  not 
make  any  fires,  except  in  the  night,  lest  the  smoke  might  betray  them : 
But  the  history  of  the  Bohemian  persecutions,  and  also  the  history  of  the 
Sclavonian  churches,  both  written  by  Bishop  Amos  Comenius,  having 
been  printed  in  English^,  there  is  no  need  to  enlarge  thereupon. 

Soon  after  these  dawnings  of  the  reformation,  Luther  and  Calvin 
preached  the  pure  doctrine  ;  and  both  of  them  gave  the  greatest  praises 

*  Their  first  name  was  Fratres  Legis  Christi,i.  e.  Brethren  according  to  the 
Law  of  Christ. 

t  The  history  of  the  Bohemian  persecution,  from  the  time  of  their  conver- 
sion by  the  Greek  church,  to  the  year  1632,  was  printed  for  John  Walker  in 
Pope' s-Head-  Alley,  1650. 

The  history  of  the  Bohemian  church  is  printed  under  the  title  of  An  exhorta- 
tion of  the  churches  of  Bohemia  to  the  church  of  England,  with  the  history  of  the 
Sclavonian  church,  and  the  order  and  discipline  used  in  the  churches  of  the 
brethren  of  Bohemia,  &c.  printed  for  Thomas  Parkhurst,  in  Gheapside,  1661. 


152 

to  our  Bohemian  brethren,  as  the  forerunners  of  the  reformation.  They 
were  also  received  into  England  under  King  Edward  the  Sixth,  and 
countenanced  by  his  successors:  He  granted  to  John  d  Lasco,  a  Minister 
of  these  brethren,  the  church  of  Austin- Friars ;  and  made  him  Superin- 
tendent of  the  German  and  other  Protestant  congregations,  from  more 
distant  countries,  as  Bohemia,  Moravia,  Poland,  and  Hungary.  And 
to  speak  a  few  words  of  their  further  intercourse  witli  the  church  of 
England :  Their  Bishop  Comenius  himself  presented  the  history  of  his 
church  to  King  Charles  the  Second,  in  the  year  1660,  with  a  moving 
account  of  their  sufferings,  addressed  to  the  church  of  England.  He 
looked  upon  himself  as  the  last  Bishop  ;  but  Providence  was  pleased  to 
direct  better,  and  he  lived  to  see  the  succession  continued  by  the  Polish 
branch. 

In  the  year  1683,  a  most  pathetic  account  of  these  brethren  was  pub- 
lished, by  order  of  Archbishop  Sancrofl  and  Bishop  Compton.  They 
also  addressed  the  church  of  England  in  the  year  1715,  being  reduced 
to  a  very  low  ebb  in  Poland ;  and  his  late  Majesty,  Geo.  I,  by  the  recom- 
mendation of  the  late  Archbishop  Wake,  gave  orders  in  Council  for  the 
relief  of  these  reformed  ejnscopal  churches,  and  Letters  Patent  for  their 
support  were  issued  soon  after. 

But  since  the  year  1 724  their  circumstances  have  altered  for  the  better, 
and  they  have  wonderfully  revived,  increased,  and  spread  in  several 
countries  ;  they  have  even  made  some  settlements  in  America ;  in  the 
province  of  Pensilvania,  they  have  above  eight-hundred  people,  to 
whom  the  Proprietor  and  Governor  give  a  very  good  character. 

In  the  year  1735,  they  were  disquieted  in  Germany,  and  about  twenty 
families  went  over  with  me  to  Georgia.  They  were  industrious,  patient 
under  the  difficulties  of  a  new  settlement,  laborious  beyond  what  could 
be  expected ;  they  gave  much  of  their  time  to  prayer,  but  that  hindered 
not  their  industry  :  prayer  was  to  them  a  diversion  after  labour.  No  time 
was  lost  in  idle  and  vain  amusements  ;  nor  did  I  find  that  they  did  less, 
but  rather  more  than  others.  I  mention  this  only,  because  a  vulgar 
notion  has  prevailed,  that  they  neglected  labour  for  prayer.  Many  of  ours 
consumed  their  time  in  drinking  or  vicious  courses,  and  were  thereby 
enfeebled,  instead  of  being  strengthened  for  their  future  labours.  I  do 
not  sav  this  of  all,  for  numbers  of  our  people  acted  well,  and  the  effects 
of  their  extraordinary  labours  are  still  in  being.  The  Moravian  brethren 
were  afterwards  disturbed  by  popular  commotions.  When  the  people 
forced  all  persons  to  take  arms,  the  Brethren  made  no  contention,  but 
most  of  them  quietly  withdrew,  after  they  had  paid  what  they  owed  to 
the  Trustees.  I  speak  of  what  I  know.  What  other  applications  they 
made  elsewhere  I  mention  not ;  but  I  have  heard  from  good  authority 
that  they  would  have  continued  enlarging  the  colony  of  Georgia,  had 
they  met  with  the  tranquillity  they  seek.     Since  this,  they  have  made 


153 

many  establishments  in  Germany,  at  a  great  expense  :  I  am  assured  they 
have  spent  a  great  deal  more  than  one  hundred  thousand  pounds  ;  I  hear 
from  others  of  much  larger  sums.  They  therewith  have  settled  numbers 
of  industrious  people.  Much  of  this  strength  in  men  and  money  might 
have  been  acquired  by  us,  had  it  not  been  for  the  uneasiness  which  the 
laws  did  not  protect  them  from,  and  which  makes  it  necessary  for  the 
Parliament  to  inquire  into  the  matter,  in  order  to  remedy  it. 

These  brethren  propose  a  benefit  to  this  country  ;  they  have  felt  advan- 
tages arising  from  the  influence  of  the  proceedings  of  Parliament.  Since 
the  Parliament  of  England  declared,  in  a  public  act,  in  their  favour,  a 
rest  has  arose  to  them  in  other  countries.  They  therefore  offer  them- 
selves, in  gratitude  for  the  said  act,  to  settle  many  of  their  people  in  the 
British  colonies,  preferable  to  establishments  where  they  are  now  in- 
vited by  flattering  appearances  of  present  protection  and  the  largest 
privileges.  We  are  now  to  consider  the  manner  wherein  we  are  to  treat 
this  petition.  Will  you  not  accept  of  proposals  beneficial  to  the  nation  ? 
In  case  you  will  not  hear  these  proposals,  you  cannot  receive  the  benefit, 
should  they  upon  examination  prove  advantageous.  The  benefit  of  indus- 
trious people,  who,  without  expense  to  the  public,  will  settle  in  the 
colonies,  must  be  obvious  to  every  one  ;  even  the  Princes  of  Germany 
have  been  sensible  of  this  advantage.     One  thing  upon  this  head,  which 

I  would  not  speak  of  any  where  but  in  this  H ,  it  not  being  a  proper 

subject  for  public  conversation.  A  great  Prince,  who  loveth  armies  and 
knoweth  how  to  use  them,  in  order  to  engage  these  people  to  settle  in  his 
dominions,  granted  them  these  privileges  which  they  here  petition  for, 
and  much  larger  ones.  The  King  of  Poland;  the  King  of  Denmark; 
and  other  Princes  have  done  the  same,  to  encourage  them  to  settle  in 
their  dominions :  but  as  all  these  Governments  are  under  the  absolute  will 
of  the  Prince,  so,  though  the  present  may  be  the  best  of  men,  his  will 
may  change,  or  his  successor  be  different  in  his  opinion  ;  and  as  it  is  too 
much  to  risk  the  happiness  of  numbers  upon  the  uncertain  life,  or  more 
uncertain  will  of  a  mere  man  ;  the  Rulers,  therefore,  of  these  Brethren 
wisely  seek,  in  a  time  when  they  possess  a  full  quiet  and  peace  in  Germany, 
a  place  of  safety,  an  Asylum,  where,  if  distraction  should  arise,  they  may 
be  safe  under  established  written  laws.  They  have  enjoyed  indeed,  in 
one  of  our  colonies,  a  temporary,  though  not  a  legal,  possession  of  the 
privileges  they  ask,  but  they  are  still  under  the  same  inconveniences 
through  the  uncertainty  of  such  connivance  in  the  British  dominions. 
And  it  is  not  to  be  hoped  or  believed,  that  men  will  leave  the  climate 
they  are  accustomed  to,  in  the  neighbourhood  of  their  native  country,  to 
labour  under  the  same  difficulties,  the  avoiding  of  which  is  the  only  motive 
of  their  removal.  All  they  ask  is  a  full  Liberty  of  Conscience,  under 
which  they  comprehend  the  scruples  that  great  numbers  of  their  people 
have,  and  which  they  desire  to  obviate,  viz.  the  taking  of  an  oath,  and 


154 

the  bearing  of  arms ;  they  pray  that  their  affirmation  way  be  accepted 
instead  of  an  oath;  and  that  they  may  be  allowed  to  pay,  in  lieu  of 
personal  service.  You  may  refuse  to  hear  these  proposals,  but  therewith 
you  refuse  the  advantages  that  accrue  from  them.  By  hearing  you  will 
know,  and  then  be  able  to  regulate  what  you  intend  to  do.  Therefore 
I  think  there  can  be  no  objection  to  the  sending  this  petition  to  a  Com- 
mittee to  examine  the  whole,  and  then  you  will  upon  knowledge  proceed 
to  do  what  is  fitting. 

This  proposal  was  seconded  by  that  worthy  Senator  V rs  C — w — 1, 

in  these  words : 

Mr.  President, 
I  join  in  all  that  my  honoured  friend  has  said,  desiring  that  the  petition 
of  the  Deputies  of  the  Moravian  churches,  which   to   me  appears  ex- 
tremely reasonable  and  beneficial  to  this  nation,  should  be  referred  to  the 
consideration  of  a  Committee. 

How  reasonable  soever  this  proposal  appeared  to  the  Majority,  who 
could  not  but  discern  the  national  advantages,  which  must  naturally  follow 
to  the  state,  from  every  acquisition  of  wealth  and  number  of  its  inhabi- 
tants, M.  Furius  Publicola,  without  once  entering  into  the  merits,  or 
attempting  to  invalidate  any  single  fact  stated  by  the  Hon.  Senator,  who 
brought  in  the  petition,  replied  with  great  warmth, 

Mr.  President, 
The  petition  under  consideration  contains  things  of  so  neiu  and  extra- 
ordinary a  nature,  that  I  must  beg  leave  to  dissent  from  the  proposal  of 
having  it  committed.     For  I  humbly  conceive,  the  records  of  this  Hon. 

H cannot  furnish  us  with   a   precedent,   wherein    private  persons, 

especially  such  as  are  reputed  Sovereigns  in  their  own  country,  were  ever 
permitted  to  dictate  new  laws  or  privileges  in  this  assembly,  without  being 
first  recommended  from  the  Throne.  Besides,  Sir,  I  apprehend  that  the 
petitioners  are  a  new  sect,  of  a  new  religion,  newly  sprung  up  ;  though 
I  am  not  prepared  to  give  you  the  particulars.  And  though  I  would  by 
no  means  be  supposed  an  enemy  to  toleration,  which  is  allowed  by  the 
laws  of  these  realms,  I  must  observe  that  this  church,  or  congregational 
society,  scorn  to  be  tolerated.  I  am  informed,  Sir,  that  this  sect  in- 
creaseth  prodigiously  in  numbers  every  where,  especially  in  Germany, 
where  the  greatest  part  of  the  Protestants  are  run  mad  by  their  devices  ; 
and  that  their  religion  is  founded  upon  political  and  worldly  views.  You 
can't,  Sir,  be  unsensible  with  what  care  the  Legislature  has  always 
guarded  against  the  increase  of  Popery  in  this  nation  :  And  1  would 
propose  the  rejecting  the  Moravian  brethren  with  as  much  caution  ;  not 
that  I  would  be  thought  to  persecute  a  Papist  for  his  religion,  and  a 


155 

Moravian  for  his  opinion  ;  but  because  both  these  people,  so  far  as  I  can 
discover,  submit  to  the  authority  of  a  Pope,  or  Church,  whom  they 
acknowledge  to  be  supreme  in  temporals  ;  by  which  means  the  coercive 
power  of  the  civil  Magistrate  is  destroyed,  and  the  penal  laws  rendered 
ineffectual,  while  their  obstinate  sufferings  will  triumph  over  any  thing 
that  can  be  inflicted  upon  them.  I  therefore  am  persuaded,  should  this 
spirit  obtain  a  sanction  by  law,  and  be  permitted  to  make  converts  to 
their  communion,  as  they  have  already  done  with  great  success  amongst 
us,  the  consequences  will  be  more  dangerous  than  we  can  at  present 
foresee.  Let  us  then  immediately  agree  to  prevent  their  further  growth 
in  these  dominions  ;  which  I  urge  with  greater  vehemence,  because,  Sir, 
I  can  already  discern  the  influence  of  their  insinuations  too  much  in  this 

very  H . ;  because  I  observe  some  Members  espouse  their  cause,  whom 

I  have  never  thought  guilty  of  religion.  I  am  at  a  loss  whether  I  shall 
stile  the  Petitioners,  Jesuits,  Papists,  or  Moravians :  Nor  do  1  desire  to 
know  any  thing  about  them  ;  but  I  am  certain,  if  we  don't  stop  Enthu- 
siasm in  its  first  approaches,  it  will  be  too  late  to  oppose  its  infatuations, 
when  great  numbers  shall  be  seduced,  united,  and  moved  by  different 
motives.  Therefore  I  shall  oppose  this  petition's  going  into  a  Committee. 
I  am  afraid,  by  the  disposition  I  see  in  their  favour,  that  it  will  return  from 
the  Committee  with  such  force  as  to  overpower  the  endeavours  of  the  most 
serious-minded  to  stop  its  passing  into  a  bill.  And,  Sir,  should  it  be  re- 
solved to  commit  this  petition,  I  will  move  that  there  shall  be  instructions 
given  to  the  Committee  to  restrain  the  Moravian  church  from  making 
Converts;  and  to  punish  all  those  that  should  join  with  them  in  the  same 

communion  :   Because  it  appears  to  me  a  grand  absurdity  from  this  H 

to  encourage  a  doctrine  destructive  of  all  Government,  whose  support  is 
a  power  to  defend  itself  from  foreign  force  and  intestine  wars  ;  whereas  it 
appears  by  the  tenor  of  this  petition,  that,  should  the  Moravians  ever 
convert  a  whole  nation  or  province  to  their  superstition,  the  said  nation 
or  province  must  of  course  yield  to  the  enemy  and  be  destroyed  ;  because 
they  pray  to  be  exempt  from  taking  up  arms  in  their  own  defence. 

It  was  very  much  admired  that  this  Gentleman  could  harangue  so 
warmly  against  the  motion,  without  taking  the  least  notice  of  the  many 
substantial  reasons  drawn  from  the  Religion  (which  had  been  asserted  to 
be  truly  Protestant)  and  from  the  industry  of  those  people  in  support  of 
their  petition.      And,  when  he  was  seated,   the  worthy  Senator,   Mr. 

H ,  rose,  and,  addressing  himself  to  the  Chair,  presently  discovered 

the  weakness  of  his  objections  and  insinuations. 

Sir, 
The  reasons  advanced  against  committing  this  petition  of  the  Moravian 
brethren,  I  hope,  will  be  received  by  this  Assembly  as  they  deserve ; 


156 

yet.  though  they  carry  no  force  against  the  motion,  I  presume  to  say, 
that  they  seem  to  determine  the  necessity  why  their  petition  should  be 
ordered  into  a  Committee.  Because,  should  these  Petitioners  be  so 
daiif/erous  to  the  state,  into  which  they  are  received,  it  must  be  discov- 
ered by  that  means.  But  on  the  other  hand,  should  they  be  found  to  be 
an  inoffensive,  sober,  and  industrious  people,  it  will  be  a  great  loss  to  the 
colonies  to  have  missed  the  opportunity  of  acquiring  the  addition  of  a 
number  of  sober  and  industrious  subjects.  And  as  to  that  insinuation, 
they  scorn  to  be  tolerated;  I  humbly  presume  it  cannot  be  fairly  laid  to 
their  charge.  How  can  a  people,  who  voluntarily  petition  for  it,  and 
earnestly  request  that  liberty  amongst  us,  be  suspected  to  scorn  toleration. 
Nor  can  I  see  how  the  doctrine  of  not  bearing  arms  can  be  destructive  to 
Government,  so  long  as  the  petitioners  are  willing  to  contribute  in  money, 
and  are  ready  to  pay  all  legal  impositions  towards  the  raising  and  main- 
taining the  Militia  aud  Navy.  I  am  also  of  opinion  it  would  be  depart- 
ing from  the  justice  and  equity,  from  which  we  should  never  deviate, 
should  we  refuse  to  hear  the  jyroposals  of  a  people,  whom  we  have  already 
received  under  our  protection,  by  granting  them  the  Affirmation  instead 
of  a*n  Oath,  in  the  case  of  Naturalization.  And  in  fine,  this  application 
to  us  from  a  foreign  Protestant  church  appears  to  me  to  be  the  effect  of 
their  gratitude  ;  to  be  a  token  of  their  thankfulness  for  favours  already 
received  ;  and  therefore  ought  to  be  accepted  as  an  address  of  grateful 
minds,  submitting  themselves  to  the  protection  and  government  of  our 
laws  ;  and  as  such  this  petition  should  recommend  the  Moravian  brethren 
more  strongly  to  the  consideration  and  favour  of  this  Hon.  H . 

Lucius  Valerius  Flaccus  continued,  and  spoke  to  this  effect : 

Sir, 
I  am  clearly  of  opinion  that  every  opportunity  and  proposal  for  the 
better  settling  of  our  colonies  ought  to  be  embraced  and  considered. — It 
is  a  fundamental  maxim  in  sound  politicks,  that  the  greatness,  wealth,  and 
strength  of  a  country  consist  in  the  number  of  its  inhabitants.  And, 
agreeable  to  this  maxim,  all  wise  States  and  Republics,  even  when 
arrived  at  full  growth  and  firm  establishment,  have,  from  time  to  time, 
invited  and  encouraged  Foreigners  to  settle  amongst  them,  and  incorporate 
with  the  Natives,  which  in  the  end  never  fails  to  increase  the  riches  of 
both.  What  raised  the  United  Provinces  to  their  grandeur  and  power  V 
And  what  so  greatly  increased  the  revenues,  and  improved  the  estates  of 
the  natural-born  subjects,  as  the  encouragement  given,  by  the  late  and 
present  Kings  of  Prussia,  to  the  subjects  of  other  nations  to  settle  there  ? 
But  we  have  no  need  for  foreign  examples.  These  people  were  well 
known  to  our  forefathers,  whose  wisdom  and  zeal  protected,  and  provided 
for  them.     So  that,  Sir,  what  has  been  thrown  out  against  this  petition, 


157 

for  want  of  a  right  understanding  about  the  petitioners,  is  so  weakly  sup- 
ported that  I  am  at  a  loss  to  conceive,  how  any  Member  of  this  Assembly, 
who  ought  to  judge  of  every  case  proposed  in  it,  without  prejudice  and 
partiality,  and  who  has  the  welfare  of  his  country  at  heart,  can  produce 
such  objections,  amongst  which  that  request  of  an  exemption  from  bear- 
ing arms  is  the  most  plausible  ;  though  if  we  consider  the  bloody  wars 
of  their  forefathers,  and  the  natural  bent  of  human  nature  to  run  into 
extremes,  it  would  be  easy  to  account  for  this  proposal :  and  on  the  other 
side  let  it  be  remembered  that  this  request  is  neither  new,  jior  found  to  be 
dangerous.  What  does  that  Gentleman  think  of  the  large  body  of 
Quakers  so  long  ingrafted  amongst  us  ?  Theirs  is  near  a  parallel  case  to 
that  before  us — -They  do  not  bear  arms — yet  1  have  never  heard  any 
complaint  against  them  on  that  account.  Have  the  colonies  suffered  by 
this  pacific  disposition?  or,  don't  we,  to  their  great  credit,  find  their 
province  of  Pensilvania  in  a  most,  I  was  going  to  say  in  a  more,  flour- 
ishing condition  than  some  others  ?  And  as  I  am  convinced  it  is  the 
interest  of  this  nation  to  increase  its  strength  and  power,  by  increasing 
the  number  of  its  subjects,  especially  such  as  are  sober  and  industrious, 
in  America ;  and  as  it  is  notorious  that  our  laws  do  not  compel  all  English 
subjects  to  do  personal  service  in  time  of  war  ;  so  it  is  my  opinion  that 
it  would  be  inconsistent  with  our  principles  of  policy  to  reject  the 
consideration  of  such  promising  and  beneficial  proposals ;  and  that  the 
petition  ought  to  be  committed  ;  that  the  petitioners  may  be  permitted  to 
support  their  allegations ;  and  then  only  be  dismissed,  if  they  can't  answer 
such  objections,  as  shall  be  raised,  to  the  full  satisfaction  of  this  Hon. 
Assembly. 

This  argument  was  farther  pursued  by  the  Senator  Pomponius  Atticus, 
who  observed,  That  the  difficulties,  which  had  been  started  against  this 
petition's  going  into  a  Committee,  could  surely  have  no  weight  with  those 
who  take  time  to  consider  of  persons  and  circumstances,  before  they  con- 
demn them.  For  my  part,  continued  this  Honourable  Gentleman,  I  think 
it  ought  to  be  our  first  care  to  secure  these  people  to  our  interest.  Their 
numbers  and  wealth  must  increase  our  power  and  strength  in  our  colonies  ; 
and  when  they  have  made  improvements,  and  have  their  families  and 
possessions  to  defend,  it  will  be  their  own  concern ;  they  will  never  give 
up  all  to  the  sword  of  a  tyrannical  invader.  Nature  itself  will  prompt 
them  to  repel  force  by  force,  as  the  story  goes  of  the  Quaker,  who,  spying 
a  Privateer  sailing  down  upon  him,  hailed  the  enemy,  and  told  him,  that, 
.  though  he  intended  him  no  harm,  he  was  inclined  to  fire  upon  him,  unless 
he  would  keep  out  of  his  way ;  which  being  not  sufficient  to  oblige  the 
Privateer  to  alter  his  course,  and  the  mate  trusting  to  the  strength  of  the 
ship,  and  asking  the  Quaker,  his  master,  leave  to  run  the  Privateer  down, 
was  at  first  answered  with  a  pretty  deal  of  confusion,  that  he  would  have 


158 

nothing  to  do  with  it;  but  when  the  Quaker  observed  bis  man  at  the  helm 
steer  wrong,  he  cried  out,  Friend  John,  if  thou  art  maliciously  inclined, 
thou  must  steer  larboard ;  and,  by  steering  larboard  under  full  sail,  he 
ran  the  Privateer  down,  and  sent  her  to  the  bottom  of  the  sea. 

L.  Junius  Brutus,  concurring  with  the  motion,  delivered  himself  after 
this  manner:  Sir,  The  Hon.  Gentleman,  who  has  declared  against  com- 
mitting the  petition  of  the  Moravian  brethren,  I  am  confident,  had  not 
considered  the  force  of  those  arguments  urged  in  their  favour  by  the  Hon. 
Gentleman,  who  spoke  first ;  because,  as  he  is  a  friend  to  religion,  I  should 
have  expected  from  his  candour,  less  warmth  and  opposition  to  the  peti- 
tion, and  against  the  profession  of  a  set  of  people,  who,  of  all  other 
Christians,  conform  the  nearest  to  our  happy  Church-constitution.  But 
I  hope  what  has  been  and  remains  to  be  said  will  evince  that  these  people 
do  not  attempt  to  bring  in  a  new  religion  amongst  us — The  tragic  history 
of  their  famous  Martyrs  John  Huss  and  Jerome  of  Prague  is  known  to 
every  body. — The  intercourse  of  their  brethren  with  our  country,  for  al- 
most four  centuries,  from  the  dawning  of  the  Reformation,  by  the  preach- 
ing of  Wicklifj'e  in  England, — Their  Episcopal  constitution, — The 
correspondence  of  their  Bishops  with  ours, — Their  succession,  their 
discipline,  their  morals,  and,  above  all,  their  faith,  should  recommend 
and  endear  them  to  every  true  Englishman,  who  is  sincerely  attached  to 
the  established  church  of  his  country.  It  was  a  distinguished  principle 
of  piety  and  charity  in  the  reign  of  King  Edward  VI.  to  assist  the  foreign 
Protestants,  and  to  receive  them  with  all  possible  tenderness  and  compas- 
sion, and  to  put  them  into  the  methods  of  life,  when  they  in  great  num- 
bers came  over  to  seek  liberty  and  safety,  without  nicely  examining  into 
the  reasons  of  abandoning  their  native  countries.  And,  what  is  worthy  of 
your  present  attention,  they  were  allowed  to  form  themselves  into  distinct 
congregations,  and  to  have  their  own  Pastors,  and  the  Rites  of  religion 
that  were  most  familiar  to  them,  till  by  degrees  they  should  become  capa- 
ble of  understanding  our  way  of  worship,  and  of  their  own  accord  fall 
into  it.  For  they  were  so  well  inclined  to  Episcopal  Government,  that 
they  seem  all  to  have  submitted  to  one  chief  Superintendent  John  d 
Lasco,  a  Polonian  Nobleman ;  and  to  whose  memory  the  petitioners  pay 
the  greatest  regard,  deriving  their  establishment,  in  this  kingdom,  from 
him;  which,  I  hope,  will  satisfy  the  Gentlemen  in  the  opposition  that  the 
Moravian  Church  is  neither  a  new  religion,  newly  sprung  up,  nor  were 
they  unknown  to  our  forefathers. 

It  was  hinted,  they  have  multiplied  greatly  in  numbers,  in  all  countries 
where  they  spread. — A  circumstance,  so  far  from  being  treated  to  their 
disadvantage,  that,  I  humbly  presume,  it  should  engage  us  to  be  more 
ready  to  admit  their  petition:  this  I  am  clear  in,  their  numbers  can  never 
be  too  great  for  a  country  of  the  extent  of  the  British  colonies  in  America. 


159 

— Nor  am  I  able  to  discern,  how  obedience  to  the  authority  of  their  church 
can  be  accounted  a  crime;  if  it  is  a  fault  in  that  Gentleman's  opinion,  I 
doubt  not  but  the  majority  of  this  assembly  wisheth,  that  all  our  people 
were  guilty  of  the  same.— —As  for  the  motion,  for  a  provision  to  hinder 
these  people  from  making  converts,  and  to  punish  those  who  join  in 
communion  with  them,  I  must  declare  my  opinion,  it  is  directly  contrary 
to  the  laws  of  the  land ;  we  must  either  not  receive  them,  or,  if  we  admit 
them  to  partake  of  the  privileges  of  British  subjects,  we  must  grant  them 
all  the  liberty  of  conscience  to  which  all  other  British  subjects  are 
intitled.  And,  therefore,  I  join  in  opinion  with  the  honourable  Senators 
that  are  for  referring  it  to  the  consideration  of  a  Committee. 

On  the  14th  of  March,   1748-9,  L— G—  0—  read  the  report  of  the 

Committee,   and  delivered   himself  to   the   following   effect. It  has 

been  made  appear,  that  the  church,  known  by  the  stile  of  Unitas  Fra- 
trum,  is  an  ancient,  apostolical,  and  episcopal  church ;  that  it  was  origi- 
nally planted  by  the  Greek  church,  and  has  been  acknowledged  as  such 
by  the  Synod  of  Constantinople,  so  lately  as  in  the  year  1740,  whose  com- 
mendatory letters  to  the  Dignitaries  of  the  Eastern  churches,  in  favour 
of  these  brethren,  are  here  before  us ;  as  are,  also,  the  vouchers  of  their 
orthodoxy,  signed  and  sealed  by  the  Synod  of  Lyssa  in  Great  Poland, 
on  Feb.  10th,  1683,  and  presented  to  K.  Charles  II.  whereby  it  is  proved, 
that  having  resisted  all  the  attacks  of  the  Roman  See  for  above  seven 
hundred  years,  and  obliged  to  withdraw  from  their  native  countries  of 
Bohemia  and  Moravia,  where  the  power  of  Popery  prevailed  greatly, 
they  have  preserved  the  purity  of  the  Christian  doctrine,  and  their 
apostolical  rites  and  episcopal  constitution  in  the  greater  Poland  and 
Polish  Prussia ;  for  which,  we  find,  the  learned  and  truly  pious  Arch- 
bishop Cranmer  and  Bishop  Latimer,  martyrs  for  the  Protestant  faith, 
respected  them  much ;  besides  the  many  testimonies  we  have  of  the  same 
regard  paid  them  by  Luther,  Calvin,  Bucer,  and  other  eminent  reformers 
at  home  and  abroad  ;  and,  afterwards,  by  the  whole  bodies  of  Lutherans 
and  Calvinists,  who  united  with  these  brethren  in  the  Synod  of  Sendomir 

in  Great  Poland  in  1570. What  has  been  said  of  their  being  known 

in  England  in  the  days  of  Wickliff'e,  and  of  their  kind  reception  under 
K.  Edward  VI,  is  incontestable ;  and,  it  further  appeareth,  that  our 
Sovereigns  of  later  years,  namely,  K.  Charles  II.  and  his  late  Majesty, 
K.  George  I,  the  defenders  of  our  faith,  thought  them  worthy  of  their 
royal  protection,  by  the  letters  patents  which  they  granted  for  the  support 
of  this  episcopal  church,  reduced  to  the  utmost  distress  by  the  persecu- 
tions which  the  stedfastness  of  their  faith  had  exposed  them  to  in  Poland, 
Bohemia  and  Moravia  ;  and,  since  it  may  be  presumed,  that,  next  unto 
divine  providence,  these  brethren  do  owe  their  very  being  and  existence 
to  that  seasonable  aid  they  have  had  from  hence,  shall  we,  can  we,  deny 
our  petitioners,  the  church,  that  has,  as  it  were,  sprung  out  of  their  ashes, 


1G0 

and,  from  the  blood  of  their  martyrs,  the  liberty  to  settle  amongst  us,  to 
incorporate  with  us,  and  to  improve  our  colonies  with  their  labour  and 
riches,  as  well  as  the  purity  of  their  doctrine  and  good  morals,  at  the 
expense  of  those  two  small  requests  or  privileges  which  they  ask;  at  a 
time  the  same  providence,  which  so  wonderfully  preserved  them,  has 
raised  them  to  a  flourishing  state,  and  enabled  them  to  make  considerable 
settlements  in  Germany,  to  the  amount  of  (I  will  not  say  for  certain, 
but)  a  prodigious  sum  ;  and,  to  do  the  like  in  these  dominions,  out  of  a 
point  of  gratitude,  and  without  any  charge  to  the  Government  ? 

Nor  do  I  conceive  it  can  be  amiss  to  observe,  how  much  the  Elector  of 
Saxony  and  the  K.  of  Prussia  endeavour  to  gain  these  brethren  to  settle 
in  their  respective  countries.  Their  predecessors  have  always,  for  two 
hundred  years  past,  granted  them  an  Asylum,  and  free  liberty  to  exercise 
their  religion ;  and,  the  reigning  Princes  of  those  countries,  have  lately 
renewed  their  friendship,  and  invited  them  into  their  dominions;  and 
they  have  actually  made  several  settlements  in  Silesia.  But  as  the  con- 
tinual increase  of  their  numbers,  by  fugitives  from  Bohemia  and  Moravia, 
or  by  converts  from  other  parts,  might  probably  alarm  some  of  the  Ger- 
man powers,  by  appearing  too  considerable  a  body,  these  brethren  have, 
from  time  to  time,  at  their  own  charge  entirely,  sent  considerable  num- 
bers of  their  people  into  his  Majesty's  plantations  in  America;  where, 
I,  myself,  amongst  others,  can  testify,  that  they  are  an  inoffensive,  sober, 
quiet,  and  industrious  people  ;  and  where  they  would  have  already  made 
much  larger  settlements,  had  they  at  first  been  properly  encouraged,  and 
not  laboured  under  some  aspersions,  through  prejudice  arising  from  the 
false  information  of  their  enemies. 

And  I  am  well  informed,  that  this  petition  from  an  episcopal  church 
to  be  exempt  from  bearing  arms,  and  to  be  allowed  their  affirmation 
instead  of  an  oath,  does  not  proceed  from  the  said  brethren's,  holding  it 
any  wise  unlawful  to  take  an  oath,  or  to  bear  arms,  which  they  do  not 
teach ;  but  it  ariseth  from  a  desire  to  free  those  men  of  their  communion 
from  any  compulsion  in  such  like  cases,  who  are  scrupulous  about  these 
points. 

This  being  seconded  and  confirmed  in  every  point  by  several  others, 
who  spoke  to  the  same  effect,  the  b —  was  ordered  to  be  prepared ;  and 
it  was  likewise  ordered  to  print  the  report,  and  the  most  considerable  of 
the  vouchers  relating  to  England,  and  extracts  of  the  rest. 

March   2\st,    1748-9.     Upon  reading  the  b— the  second  time,   the 

President    informed   the   H ,   that,   upon  a  careful  perusal,  he  had 

found  the  b —  contain  "more  than  could  be  properly  understood  by  the 
title,  as  it  contained  the  same  exemptions  in  Great  Britain  and  Ireland, 
as  the  title  seemed  to  confine  within  the  British  plantations  in  America. 
But  he  referred  it  to  L — G — 0 — ,  for  the  reasons  of  this  extent  of  the 
privileges  petitioned  for  by  the  Unitas  Fratrum. 


161 

L — G — 0 — ,  therefore,  subsumed,  and  spoke  to  the  following  effect. 

Uiiless  the  exemption  of  taking  an  oath  be  extended  to  all  the 

British  dominions,  we  do  not  allow  the  brethren  a  true  and  effectual 
encouragement  to  settle  in  our  colonies ;  because  any  limitation  in  this 
point  will  oblige  them  to  transport  their  people  from  Holland,  which 
would  be  not  only  inconvenient  for  them,  but  prejudicial  to  the  trade 
and  navigation  of  this  kingdom ;  as  we  must  thereby  lose  the  profits 
arising  from  their  stores  of  provisions,  and  other  necessaries  on  those 
occasions  ;  or  else  it  will  lay  them  under  this  inconsistency r  to  be  subject 
to  those  very  difficulties  here,  from  which  we  exempt  them  in  the  British 
dominions  in  America.  Besides,  I  conceive  that  the  same  law  which 
exempts  them  from  taking  an  oath  in  the  British  colonies  in  America, 
does  imply  the  same  privilege  throughout  all  the  British  dominions ; 
because  those  colonies  are  subject  to  our  laws,  and  appeals  are"frequently 
made  from  their  courts  to  ours  in  England.  But  willing  to  obviate  every 
dispute  about  such  things,  which  might  arise  from  the  ambiguity  of  an 
act,  and  which  would  be  very  disagreeable  to  them,  it  has  been  thought 
most  advisable  to  mention  expresly  in  the  b —  what  only  appears  impli- 
citly in  the  title,  so  as  to  encourage  them,  without  any  restraint,  to  make 
such  settlements,  to  found  such  seminaries,  and  to  make  such  regulations 
in  every  port  and  place  within  these  dominions  as  they  shall  think  proper, 
for  the  reception  of  their  German  brethren,  and  for  providing  them  with 
every  thing  necessary,  as  people  do  that  are  at  full  liberty  on  their  own 
estate,  and  for  enabling  them  to  traffic,  and  to  exercise  their  respective 
trades  and  callings,  which  in  the  end  must  conduce  greatly  to  the  interest 
of  the  whole  nation.  We  cannot  prescribe  to  them,  who  shall  go  to 
America,  nor  can  we  oblige  them  to  transport  all  their  German  brethren 
to  come  here  to  join  with  them. That  must  be  left  to  their  discretion. 

These  reasons  appeared  so  satisfactory  to  the  whole  H ,  that  the 

b —  passed  without  any  alteration.  However,  it  had  like  to  have  met 
with  a  different  fate  in  the  H —  of  L — ,  where  it  was  taken  into  con- 
sideration on  the  26th  of  April,  1749.     When 

C.  Pliniits  Ccecilius*  introduced  the  debate,  with  a  declaration  that  he 
had  no  objection  against  the  subject  matter  of  the  act  before  them  ;  but 
that  he  would  state  some  particulars,  which  he  apprehended  ought  to  be 

amended  in  the  manner  of  wording  it. The  title  and  preamble,  said 

that  noble  L ,  relate  only  to  the  encouragement  of  the   Unitas  Fra- 

trum  in  America,-  but  the  enacting  part  extends  the  privileges  of  the 
affirmation  to  Great  Britain  and  Ireland  also.  Whereas,  I  am  of  opinion, 
that,  should  the  proceedings  made  in  America,  upon  a  simple  affirmation, 
be  made  valid  in  our  courts,  when  transmitted  here,  it  would  sufficiently 
answer  the  purposes  of  the  b — ,  although  the  affirmation  should  be  con- 

*  C.  Plinius  Csecilius  ....  Ld.  Chancelor  Hardwick. 
11 


162 

fined  to  the  British-American  colonies  only.  Again  ;  the  exemption  from 
bearing  arms  is  both  without  a  precedent,  and,  I  fear,  ma)' be  productive 
of  many  bad  consequences,  if  it  be  not  particularly  confined  to  the 
Moravian  brethren ;  for,  it  may  be  construed  to  extend  to  hinder  the 
pressing  of  men  in  time  of  war  for  the  public  service ;  and  if  so,  what 
must  be  done  in  case  our  British  subjects  should  join  with  them,  and 

skreen  themselves  under  the  privileges  of  these  brethren. And,  thirdly, 

I  think  the  very  manner  of  wording  this  b —  is  capable  of  misleading 
the  people,  who  hope  for  the  benefit  of  this  act ;  for  should  they  rely  on 
the  certificate  as  a  sufficient  evidence  of  itself,  when  produced,  without 
any  other  evidence  to  prove  that  such  certificate  is  duly  executed,  I 
apprehend  no  Judge  would,  from  that  clause,  think  himself  obliged  to 
take  notice  of  it ;  except  the  execution  of  such  certificate  by  the  Bishop 
or  Pastor  should  be  proved  by  a  witness  upon  oath,  which  may  not  easily 
be  procured.  It  also  might  be  difficult  for  them  to  prove,  who  is  the 
nearest  Bishop  or  Pastor  in  America;  or,  more  difficult  to  prove,  who  is 
the  nearest  to  Westminster- Hall.  Indeed,  the  last  clause,  which  re- 
quires the  leaving  the  hand  and  seal  of  their  Bishop  or  Pastor  with  the 
Board  of  Trade,  seems,  in  some  measure,  to  obviate  this  difficulty,  and 
to  oblige  the  Judge  to  take  cognizance  of  the  hand  and  seal  of  the 
Bishop;  but,  I  must  add,  that  this  is  a  proceeding  unknown  to  our  laws; 
our  Courts  of  Justice  take  no  cognizance  of  the  seals  or  certificates  cf 
our  own  Bishops,  except  in  cases  of  marriages,  or,  where  they  have 
immediate  jurisdiction  ;  in  which  cases,  their  certificates  are  in  the  nature 
of  records,  and  decrees  of  other  courts,  and,  as  such,  they  are  admitted 
in  evidence.  In  all  other  cases,  where  our  Bishops  have  no  jurisdiction, 
their  acts  must  be  proved  in  the  same  manner  as  the  acts  of  all  other  men ; 
and,  if  the  law  takes  no  cognizance  of  the  seals  of  our  own  Bishops, 
much  less  does  it  of  those  of  foreigners ;  as  we  may  exemplify  in  many 
cases,  during  the  times  of  Popery  in  this  land ;  for  even  then,  if  a  person 
was  a  Monk  in  a  foreign  monastery,  he  was  never  allowed  to  prove  him- 
self such  by  the  certificate  of  the  foreign  Abbot,  and  was  always  obliged 
to  be  tried  as  a  layman,  because  there  was  no  possibility  of  proving  him- 
self to  be  a  Monk,  in  the  eye  of  the  law. Therefore,  instead  of  a 

certificate,  I  refer  it  to  your  consideration,  whether  it  would  not  be  more 
advantageous  for  the  parties  concerned  in  this  act  to  be  examined  in  the 
nature  of  a  voet  dire,  whether  he  be,  or  be  not  a  member  of  such  a  church, 
before  he  should  be  permitted  to  be  examined  in  chief;  and  to  be  liable 
to  the  same  penalty  as  one  that  is  perjured,  in  case  he  should  falsely 
affirm  himself  to  be  a  member  of  that  church,  when,  in  fact,  he  is  not. 

M.  T.  Cicero*  replied  :  I  presume  that  the  b —  before  us  has  been  well 
considered,    drawn   with   the   greatest  care,  and   communicated  to  the 

*  M.  T.  Cicero  ....  Earl  of  Granville. 


163 

brethren  by  their  Deputies,  who  cannot  answer  what  effect  any  altera- 
tions may  have  upon  the  minds  of  their  constituents,  whose  gratitude  for 
the  act  already  passed  in  their  favour,  and  the  great  idea  they  conceive  of 
British  liberty,  dispose  them  to  become  British  subjects ;  and,  whether 
this  is  not  an  object  worth  the  granting  of  those  privileges,  I  submit  to 
the  wisdom  of  this  H . 

As  to  the  objection  against  the  affirmation  extending  to  Great  Britain 
and  Ireland ;  it  ought  to  be  considered,  that  all  law-suits  commenced  in 
America,  for  some  certain  sums,  may  be  appealed  or  brought  to  England, 
after  they  are  come  to  a  decree  or  end  judgment ;  so  that  the  sentence 
justly  given  in  America,  upon  their  affirmation,  must  be  void  here,  if 

their  said  affirmation  cannot  be  given  in  evidence  in  England. Besides, 

such  an  exception  would  greatly  embarrass  those  who  should  be  appointed 
to  defend  the  just  rights  of  their  brethren  in  England,  by  commission 
from  America;  and  put  them  in  a  much  worse  condition  than  either  Jews 
or  Papists  under  our  laws,  for  they  are  permitted  to  swear,  the  one  on 
the  Old  Testament,  the  other  on  the  Gospels,  in  all  civil  matters  ;  and, 
as  the  laws  of  all  nations  allow  the  evidence  of  every  people,  when 
averred  upon  their  own  country  gods,  and  given  according  to  the  rites 
of  their  respective  nations,  Shall  it  be  said  that  Great  Britain,  a  country 
under  Christian  government,  did  ever  refuse  to  admit  the  solemn  affir- 
mation of  Christians  and  Protestants,  and  given  in  the  presence  of  Al- 
mighty God  in  England,  though  the  Legislature  accepts  of  it  in  America  ? 
which,  in  my  humble  opinion,  is  a  tacit  insinuation,  that  God  is  more 
present  in  our  colonies  than  amongst  ourselves. 

Nor  am  I  for  abridging  this  privilege,  so  as  to  confine  it  to  Germans 
only;  because  such  a  limitation  would  presently  deprive  the  brethren  of 
those  privileges  they  so  earnestly  request. — We  are  not  enquiring  into 
their  articles  of  faith ;  but,  I  dare  say,  that,  whether  his  faith  be  well 
grounded  or  not,  no  man  will  settle  himself  in  a  country  for  conscience 
sake,  where  his  son,  by  being  born  there,  shall  lose  the  privilege  granted 
to  his  father ;  or,  where  the  man  himself,  after  seven  years  continuance 
therein,  shall  be  deprived  of  those  advantages  by  becoming  an  English- 
man, which  he  had  a  right  to  before  he  was  such. Again,  to  consider 

this  argument,  in  regard  to  those  who  may  join  themselves  to  these 
brethren  ;  any  one  who  is  a  Christian  must  know,  that,  as  such,  he  can- 
not refuse  to  admit  into  his  communion  those  who  desire  to  be  Christians. 
But  the  discipline  of  the  Moravian  church  is  so  well  instituted  for  pre- 
venting irregularities,  that  it  cannot  be  supposed  calculated  to  gaiu  many 
converts ;  except  it  should  be  granted  that  the  world,  in  this  age,  is  sud- 
denly inclined  to  renounce  the  joys  and  pleasures  of  this  life ;  and,  by 
this  limitation,  we  shall  not  lay  so  great  a  restraint  on  them,  as  upon 
those  few,  who  may  chuse  to  embrace  their  doctrines  and  way  of  life  : 
and,  Shall  an  Englishman  be  deprived  of  the  liberty  of  publickly  avowing 


164 

the  sentiments  of  his  soul  ? — Besides,  I  cannot  apprehend  how  it  is  pos- 
sible to  -word  such  a  limitation  ;  if  it  be  expressed  by  confining  the  privi- 
leges to  the  German-born  brethren,  you  exclude  every  Bohemian,  Pole, 
&c,  as  also  all  the  French,  Italians,  and  other  foreign  Protestants  in 
their  communion,  and  who  will  naturally  remove  into  such  places  where 
they  can  enjoy  the  most  safety  and  liberty.  If  we  except,  in  general, 
the  subjects  of  Great  Britain,  all  foreigners  fall  under  that  denomination, 
during  their  abode  in  these  dominions  ;  and,  if  we  should  limit  the  ex- 
ception to  the  native-born  subjects  of  Great  Britain,  we  exclude  their 
children  born  amongst  us ;  if  we  forbid  the  English,  Scotch,  and  Irish  to 
join  with  them,  we  shall  prohibit  the  conversion  of  the  English,  Scotch, 
and  Irish  Papists  by  their  ministry ;  and,  in  a  word,  we  shall  strike  at 
the  act  of  toleration,  which  gives  liberty  to  all  of  chusing  their' opinion. 

I  also  am  for  retaining  the  clause  about  the  certificates,  for  I  think,  as 
it  stands,  it  is  a  very  proper  regulation  ;  and,  indeed,  a  restriction  im- 
posed upon  the  brethren,  by  those  who  wished  to  bind  them  down,  in  such 
a  manner,  as  to  be  always  able  to  know  the  certain  state  of  their  church, 
by  obliging  them  to  register  their  Bishops  and  Pastors  at  the  Board  of 
Trade;  so  that  to  take  away, or  to  alter  this  clause,  is,  in  effect,  to  lessen 
the  authority  of  the  Government :  and,  I  shall  only  add,  this  clause  also, 
as  it  stands,  will  effectually  prevent  any  from  pretending  to  their  privi- 
leges, who  are  not  really  of  the  brethren  ;  for  the  Bishops  and  Pastors 
become  answerable  not  to  grant  certificates  to  any,  who  are  not  of  their 
church. 

M.  Agrippa  then  gave  it  as  his  opinion,  also,  that  he  could  not  appre- 
hend any  inconveniency  to  the  State,  to  privilege  an  industrious,  opulent, 
and  conscientious  people,  who  scruple  to  take  an  oath,  to  give  their 
affirmation  instead  thereof,  throughout  all  his  Majesty's  British  domin- 
ions.— No  inconveniency  has  risen  from  the  same  privilege  granted  to  the 
Quakers;  and,  I  remember,  that,  in  the  debate  on  the  act  for  making 
their  affirmation  perpetual,  it  was  my  opinion,  that  this  privilege  ought 
to  be  granted  them  for  our  oion  benefit,  as  well  as  for  satisfying  their 
consciences,  because  cases  might  happen  in  which  their  evidence  would 
be  necessary.  How  far  I  was  right  in  my  argument,  a  case  that  hap- 
pened after,  plainly  justified. — The  late  Duke  of  Newcastle's  will  was 
witnessed  by  Dr.  Heathcoat,  who  was  a  Quaker ;  and  as  he  smiled  to 
take  an  oath,  the  said  will  could  not  have  been  proved,  and,  consequently, 
the  present  Duke  of  Neivcastle  must  have  lost  his  estate,  if  the  Doctor's 
affirmation  could  not  have  been  received  in  evidence  thereof. — It  is  true, 
our  Prelates  strenuously  opposed  the  said  act ;  but,  being  convinced  that 
no  inconvenience  has  risen  from  it,  and  that  the  making  of  the  Quakers 
affirmation  perpetual  has  proven  a  public  benefit,  I  find  that  they  are  all 
united  in  favor  of  the  b —  before  us. 

Nor  do  I  apprehend  the  least  hazard  to  the  State  from  the  other  part 


165 

of  the  b — ,  which  is  to  exempt  the  brethren  from  bearing  arms.  It  may 
be,  that  there  may  be  many  amongst  those  peaceable  people,  who  do  not 
chuse  to  fight,  yet,  I  am  confident,  self-preservation  is  so  ingrafted  into 
the  constitution  of  every  mortal,  that  it  will  teach  them  to  defend  their 
lives  and  properties,  or,  to  procure  others  to  do  it  for  them,  if  they  are 
not  willing  to  do  it  themselves  ;  and  I  can  give  you  an  instance  of  this 
very  nature  in  a  man,  who  afterwards  made  himself  very  well  known  to 
the  public  ;  this  was  the  late  Sir  Charles  Wager,  who  in  his  youthful 
days,  being  mate  of  a  ship,  commanded  by  a  Quaker,  was  attacked 
homeward  bound  from  America,  by  a  French  Privateer.  At  first  the 
Quaker  called,  and  told_  the  Frenchman,  that  he  had  no  inclination  to 
fight,  and,  that  he  would  do  him  no  damage,  provided  he  would  alter  his 
course  ;  but  finding  the  enemy  bore  down  more  and  more  upon  him,  and 
that  his  property  was  in  danger,  he  added,  Friend,  I  perceive  that  thou 
art  not  well  inclined,  and  I  advise  thee  to  take  care  of  what  thou  art 
about ;  for  though  I  will  not  fight  thee  myself,  perhaps  my  man  Charles 
will ;  accordingly,  Charles  was  ordered  to  fight  the  ship,  and  took  the 

Privateer,  which  was  the  foundation  of  his  fortune. It  may  also  be 

observed,  that  the  principle  of  not  fighting  does  not  make  many  converts, 
and  soon  wears  out.  In  the  last  century,  there  was  a  sort  of  Anabaptists 
in  the  Canton  of  Berne,  who  took  up  this  doctrine  of  not  bearing  arms  ; 
a  doctrine  directly  contrary  to  the  policy  of  that  republic,  whose  depend- 
ence is  very  much  upon  war ;  and,  having  obtained  leave  to  withdraw 
themselves,  many  of  them  settled  in  America,  became  a  very  useful 
people,  and,  I  am  informed,  have  now  entirely  lost  their  scruples  about 
bearing  of  arms. -1  wish  our  Moravian  brethren  may  succeed  in  mak- 
ing many  converts  in  America ;  but,  I  am  pretty  sure,  that  such  of  them 
as  scruple  to  defend  themselves,  will  find  no  proselytes  to  a  doctrine  so 
repugnant  to  nature. 

I  would  not  be  interpreted  in  any  wise  to  speak  against  the  Quakers; 
but,  I  can  say  more  good  of  the  brethren,  whose  excellent  scheme  is  not 
so  narrow,  nor  so  stiff,  as  that  of  other  Protestants.  I  may  compare  it 
to  a  casting-net  over  all  Christendom,  to  take  in  all  denominations  of 
Christians :  if  you  like  Episcopacy,  they  have  it ;  if  you  chuse  the 
Pesbytery  of  Luther,  or  of  Calvin,  they  have  that  also  ;  if  you  delight  in 
Quakerism,  there  is  a  people  amongst  them  that  have  something  of  that, 
and  of  every  denomination  of  Christians,  except  Popery. — And,  I  am 
persuaded,  that  had  our  Reformers  in  England  had  only  half  the  sense, 
and  followed  this  plan  of  the  brethren,  instead  of  quarrelling  amongst 
themselves,  their  endeavours  would  have  produced  much  better  effects. 

As  for  the  antiquity  of  this  episcopal  church,  I  do  not  rightly  know 
how  old  it  is  ;  but  we  have  a  clear  account  of  its  existence  for  above  one 
hundred  years  before  our  reformation  ;  that  they  strove  zealously  against 
Popery,  and  that  their  martyrs,  John  Huss  and  Jerom  of  Prague,  did 


166 

suffer  for  the  same,  and  (to  the  eternal  shame  of  the  Emperor  Sigismund, 
■who  broke  his  safe-conduct)  were  burnt  at  Constance  in  the  years  1415 
and  1416;  nor  am  I  certain  whether  those  two  martyrs  would  have 
scrupled  taking  up  arms  in  their  own  defence. 

But  what  I  know,  and  what  is  most  material  for  us  to  consider,  is,  we 
greatly  want  to  settle  our  colonies  ;  and  every  -man,  who  is  possessed  of 
any  art,  or  has  any  substance  to  carry  thither,  is  a  subject  to  be  en- 
couraged :  and  shall  we  then  demur,  and  raise  difficulties  against  the 
admission  of  an  ancient  Protestant,  episcopal  church  ;  a  numerous,  quiet, 
industrious,  good,  and  wealthy  people,  who  desire  only  two  little  privileges 
for  such  of  them,  who  have  tender  consciences?  I  could  wish  they  would 
all  come  over,  and  settle  here,  or  in  our  American  plantations. 

As  for  those  clauses  intended  to  ascertain  such  people  as  claim  the  privi- 
leges of  this  church,  I  am  of  opinion,  that  as  the  Quakers  are  not  obliged, 
when  their  affirmation  is  tendered  to  them,  to  bring  any  proof  of  their 
being  Quakers,  but  are  admitted  as  such  upon  their  own  affirmation,  and 
no  inconvenience  has  proceeded  from  it ;  so  the  Moravian  brethren  need 
not  bring  any  certificate,  but  should  also  be  admitted,  as  such,  upon 
their  own  affirmation.  Nor  could  there  remain  any  difficulty  in  the  b — , 
should  these  clauses  be  entirely  dropped. 

These  reasons  and  illustrations  of  facts  seemed  to  remove  all  objections 

to  the  affirmation,   and  exemption  of  bearing  arms ;  but,  L — H x 

replied,  that  he  could  not  come  into  that  motion  of  dropping  those  clauses, 
by  which  the  members  of  the  brethren  were  intended  to  be  ascertained  ; 
because  he  apprehended,  that  those  clauses  would  be  necessary  both  for 
the  brethren  themselves,  who  being  a  formed  society,  could  not  allow 
any  man  should  be  at  liberty  to  declare  himself  to  belong  to  them,  whom 
they  had  no  reason  to  acknowledge  for  a  member  of  their  church ;  and 
for  the  Government,  since  without  such  a  method  it  could  not  be  cer- 
tainly known  who  might  have  a  just  title  to  those  privileges,  which  may 
be  granted  by  the  act ;  and,  therefore,  he  added,  though  I  am  not  as  yet 
prepared  to  shew  how  the  difficulties,  which  have  been  stated  by  one  of 
the  noble  L — s,  may  be  properly  removed ;  yet,  it  is  my  opinion,  that 
these  clauses  ought  to  remain  a  part  of  the  b —  ;  and  I  hope  an  expedi- 
ent will  be  found  to  satisfy  all  parties. 

L — S —  pursued  this  argument ;  and  gave  it  as  his  opinion,  that  the 
first  clause  asserted  no  foreign  jurisdiction  at  all,  but  was  intended  only  to 
prove,  that  the  person,  who  claims  the  privileges  of  the  act  is  a  real  mem- 
ber of  such  a  society  or  church  ;  and  a  certificate  of  this  kind  is  no  more 
than  an  affidavit,  common  in  England,  in  parallel  cases,  which  hath  no 

connection  with  those  certificates  mentioned  by  a  certain  noble  L , 

as  never  to  have  obtained  credit  in  the  present,  or  even  in  the  Romish 
times  ;  because  they  always  suppose  properties,  or  men's  lives,  or  other 
reasons  foreign  to  the  question  in  debate  ;   and,  therefore,  joined  with  the 


167 

noble  L that  spoke  last,  for  retaining  the  clauses  about  the  certifi- 
cates, as  part  of  the  b — . 

T.  Maximus  Caledonius*  corroborated  all  that  had  been  advanced  in 
favour  of  the  b — .  I  think  the  requests  of  the  petitioners  are  extremely- 
reasonable  ;  and,  that  the  acquiring  of  such  a  good  and  conscientious 
people  is  an  unquestionable  benefit,  not  to  the  colonies  only,  but  to  these 
nations  in  general :  besides,  I  am  of  opinion,  we  grant  them  very  little, 
if  anything  at  all.  I  must  pay  a  great  regard  to  the  antiquity  and  ex- 
cellency of  this  church ;  and  to  its  discipline,  universality,  and  charity, 
which  receives  Protestants  of  every  denomination  into  its  communion. 
As  to  the  particular  privilege  of  the  affirmation,  let  me  remark,  That 
the  affirmation,  recited  in  the  act,  is  a  more  solemn  oath,  than  any  form 
of  an  oath  used  in  England.  I  should  even  prefer  it  to  the  form  of  the 
oath  in  my  own  country ;  for  the  strictest  definition  of  an  oath,  I  appre- 
hend, is  an  affirmation  made  in  the  presence  of  Almighty  God,  and 
calling  on  him  to  be  a  tuitness  to  the  truth  of  what  is  then  solemnly 
declared. — Again,  as  to  the  exemption  from  bearing  arms,  as  long  as 
they  are  willing  to  pay  in  lieu  thereof,  I  am  for  dispensing  with  them  in 
this  point  also  ;  which,  I  suppose,  ariseth  from  a  scrupulosity,  which  once 
actuated  the  Anabaptists  of  Switzerland,  about  50  years  ago ;  and  may 
probably  subside  in  process  of  time,  as  a  certain  noble  L — d  has  observed, 
it  has  already  done  with  them  in  America.  And,  thirdly,  the  clauses 
about  certificates  appear  to  me  to  be  a  wise  regulation,  not  to  be  mended 
by  the  alterations  proposed.  Nor  can  I  imagine  any  Judge  will  admit 
of  such  a  certificate,  before  he,  in  course,  has  asked  the  person,  who 
claims  the  privileges  contained  therein,  whether  he  be  a  real  member  of 
the  Moravian  church?  "Whether  he  will  declare  it  in  the  presence  of 
Almighty  God  ?  And,  whether  he  can  take  his  affirmation  about  the 
truth  of  the  matter  contained  in  the  said  certificate  ?  What  then  should 
hinder  this  clause  from  standing  as  a  part  of  this  b —  ? 

Q.  Fabius  Maximus]  confirmed  the  same  opinion,  and  further  added, 
That  it  appeared  to  be  an  easy  matter  for  the  people,  who  scrupled  the 
taking  an  oath,  to  give  their  affirmation  to  the  truth  of  the  certificate ; 
and  that,  in  case  the  certificate  comes  from  America  to  England,  it  can 
easily  be  attested,  by  the  Board  of  Trade,  in  whose  office  the  hand- 
writing and  seal  of  such  Bishops  and  Pastors,  as  are  authorized  to  grant 
certificates,  are  left ;  or  by  the  Pastors  of  the  brethren,  who  are  settled 
in  London,  Yorkshire,  &c. 

But  Cn.  Domitius  Calvinus,  not  being  satisfied,  declared  in  a  few 
words,  That  the  matter  in  debate  was  of  the  highest  consequence  ;  that 
therefore  it  ought  to  be  well  considered ;  and  that  he  was  of  opinion, 

*  T.  Maximus  Caledonius  ....  Duke  of  Argyle. 
t  Q.  Fabius  Maximus  ....  Duke  of  Newcastle. 


168 

some  check  ought  to  be  put  upon  a  people,  who  scruple  to  take  up  arms 
in  the  defence  of  a  country  that  receives  them,  and  is  to  venture  the  lives 
of  its  natural  born  subjects  for  their  protection. 

However,  my  L — d  5 s  insisted,  that  there  could  no  such  incon- 

veniency  arise  from  the  certificates,  as  some  had  insinuated  ;  for,  as 
he  added,  it  is  customary  in  some  parish  cases,  and  on  other  occasions, 
for  persons  that  are  neither  the  Minister,  nor  the  Churchwarden,  to  give 
certificates  or  affidavits  in  their  names  ;  as  also  in  cases  where  persons 
are  impowered  to  receive  money  ;  and,  therefore,  why  should  these  cer- 
tificates meet  with  so  much  opposition,  especially  as  the  clauses  are  not 
made  better  by  any  of  the  amendments  proposed  ?  And  as  for  the  diffi- 
culty of  knowing  which  Pastor  is  nearest  to  Westminster-Hall ;  I  know 
said  he,  the  brethren  have  Pastors  in  Yorkshire,  and  in  London,  which 
removes  that  objection. 

L — d  B — ,  having  confirmed  all  that  had  been  urged  in  favour  of  the 
clauses  as  they  stood,  added  that  it  was  his  opinion  the  said  clauses  had 
been  well  considered  beforehand ;  and  that  the  difficulties,  now  started 
against  them,  did  not  appear  to  him  of  any  great  weight. 

Upon  which  Cn.  Domitius  Calvinus  assured  their  L — d — ps,  That  he 
had  no  intention  to  oppose  the  b — ,  which  promised  so  advantageous  an 
addition  to  the  British  colonies,  and  to  this  nation  ;  neither  was  he 
desirous  to  drop  the  clauses  in  debate :  But,  said  he,  I  am  still  of  opin- 
ion, That  some  amendment  ought  to  be  made ;  for  whoever  claims  the 
privileges  contained  in  the  act,  by  producing  such  a  certificate,  as  the 
first  clause  requires,  should  also  himself  be  bound  to  take  his  affirmation, 
that  the  certificate  had  been  duly  executed ;  or  produce  sufficient  evi- 
dence of  the  truth  of  the  matter  contained  therein  :  which  is  so  reason- 
able, that  I  am  persuaded  the  Deputies  of  the  brethren  will  make  no 
manner  of  difficulty  to  agree  to  it. 

But  this  did  not  prevent  the  L —  B of  W — r — st — r's*  delivering 

his  opinion  concerning  these  people,  and  their  case. — I  own  myself,  said 
he,  a  friend  to  the  b — ,  and  to  the  people  who  petition  for  it. — Our 
Moravian  brethren  are  an  ancient  episcopal  church,  which  preserved 
itself  from  the  errors  of  Popery  in  the  most  hazardous  times,  as  might 
be  proved,  was  it  necessary,  in  this  noble  Assembly,  to  relate  the  many 
and  great  sufferings  it  has  undergone,  on  that  account,  for  the  four  last 
centuries.  Of  all  Protestants,  they  come  the  nearest  to  the  established 
church  of  this  kingdom,  in  their  doctrine  and  constitution.  And,  tho' 
the  enemy  has  persecuted  them  from  several  quarters,  the  soundness  of 
their  faith,  and  the  purity  of  their  morals,  have  defended  them  from  any 
imputation  of  Popery  and  Immorality ;  neither  of  which  has  ever  been 
laid  to  their  charge  by  their  most  inveterate  persecutors.     And  as  they 

*  L—  B of  W— r— st— r  ....  Lord  Bishop  of  Worcester,  Dr.  Maddox. 


169 

are  proved  to  be  a  quiet,  industrious,  and  wealthy  people,  I  humbly 
presume,  their  settling  in  a  Country,  where  good  morals  are  so  much 
wanting,  will  be  a  great  advantage  to  us,  and  engage  every  one,  that 
wishes  well  to  his  own  Country,  to  look  upon  this  act  to  be  a  wise  and 
beneficial  regulation.  I  am  in  no  ways  apprehensive,  that  the  granting 
the  two  privileges  requested  by  the  brethren,  for  their  scrupulous  mem- 
bers, can  be  attended  with  any  inconveniency  to  this  nation.  And  as 
those  two  points  don't  make  a  part  of  the  doctrine  of  their  church  I  dare 
say,  they  will,  in  time,  drop  more  easily,  and  be  quite  forgot.  Besides, 
I  can't  help  thinking,  that  the  other  members  of  the  church,  who  do  not 
scruple  to  defend  themselves,  and  yet  have  so  much  love  for  their  iveak 
brethren,  as  to  pray  a  forbearance  with  them  in  these  tivo  points,  will 
also  take  care  to  defend  them  in  time  of  necessity. — The  tivo  clauses  so 
much  debated,  as  they  were  not  inserted  to  oblige  the  brethren,  but  at 
the  request  of  the  Board  of  Trade,  as  I  am  credibly  informed,  have  been 
acquiesced  to  by  the  brethren,  to  gratify  the  Government,  who,  by  this 
means,  will  be  able,  at  all  times,  to  ascertain  the  numbers  and  power  of 
this  people  ;  and  to  prevent  any  scandalous  persons  assuming  their  name, 
and  laying  claim  to  their  privileges,  when  they  have  no  right  thereto. 
Therefore,  if  the  certificate,  and  the  enrolling  the  Bishops  and  Pastors 
of  the  Moravian  brethren  at  the  Board  of  Trade,  is  an  hardship,  it  falls 
upon  the  petitioners  ;  and,  if  they  have  nothing  to  object,  we  may  safely 
agree  to  it.  Nor  can  I  help  expressing  my  concern,  should  this  b — ■ 
suffer,  or  even  be  delayed,  for  the  sake  of  so  wise  a  regulation  ;  espe- 
cially after  it  has  been  read  twice  without  any  opposition,  and  the  fees 
have  been  paid.  I  therefore  hope  the  clauses  may  be  admitted  to  stand 
as  they  do,  without  any  alteration ;  which  otherwise  might  keep  the 
brethren  in  suspense  ;  or  be  a  means  to  hinder  them  from  making  use  of 
the  first  season  to  send  over  a  part  of  their  people  to  our  colonies  in 
America. 

C.  Plinius  Ccecilius,  not  content  with  what  had  been  said  in  favour 
of  the  bill,  as  then  worded,  urged,  That  a  clause  should  be  inserted  to 
punish  any  who  should  answer  falsely  and  corruptly  to  a  Judge  or  Magis- 
trate concerning  the  certificate,  as  in  the  case  of  perjury  ;  which  punish- 
ment, his  L p  insisted,  ought  to  be  mentioned  expressly  in  the  law, 

or  there  could  be  no  security. 

Then  Cn.  Domitius  Calvinus  moved,  that  the  Committee  might  be 
adjourned ;  and  said,  he  did  not  doubt  but  that  all  parties,  in  the  next 
Committee,  would  agree  to  such  alterations,  as  should  be  found  proper 
for  the  security  of  the  State,  and  to  the  satisfaction  of  the  Deputies  of 
the  Moravian  church. 

The  next  Committee  on  the  1st  of  May,  1749,  was  opened,  by  reading 
the  clause  of  exemption  from  bearing  of  arms;  after  which  my  L — d 
H x  spoke  to  the  following  effect : — I  don't  presume  to  corrector 


170 

amend  what  was  so  well  and  judiciously  stated  in  the  last  Committee ; 
but  as  the  post,  which  I  have  the  honour  to  hold,  calls  upon  me  to  consider 
the  subject  in  debate  with  more  extraordinary  attention,  I  think  it  my 
duty  to  deliver  my  thoughts  about  it  with  the  greatest  freedom.  But, 
before  I  enter  upon  the  enacting  part,  it  is  my  opinion,  That  before  any 
one  raiseth  objections  against  a  b — ,  or  desires  to  consider  them,  when 
made,  he  ought  first  of  all  to  weigh  well  the  general  tendency  or  aim 
thereof,  whether  it  be  to  the  utility  and  welfare  of  the  common  weal ; 
for,  if  it  don't  answer  that  good  end,  the  most  minute  objections  are  of 
weight,  and  deserve  a  serious  discussion :  But  if  it  be,  we  ought  to  pay 
no  greater  regard  to  the  most  important  objections,  than  to  make  them 
serve  to  put  the  matter  in  debate  under  some  better  regulation,  without 
endeavouring  by  any  means  to  overthrow  it. 

Now  it  is  allowed,  that  the  general  aim  of  the  act  before  us  being  to 
admit  an  industrious,  quiet,  and  wealthy  people  to  settle  in  our  plantations 
in  America,  under  certain  privileges  or  exemptions;  both  policy  and 
Christian  charity  speak  in  behalf  of  this  aim  :  forasmuch  as  the  strength 
and  support  of  our  fleets,  in  a  great  measure,  depends  upon  the  well  peo- 
pling of  our  colonies  ;  which  makes  every  proposal  for  that  end  of  the 
utmost  importance  to  this  nation,  which  ought  to  be  always  upon  its 
guard  against  a  neighbouring  Kingdom,  jealous  of  our  prosperity,  snatching 
at  all  opportunities  to  aggrandize  itself:  and,  tho'  the  leant  of  Toleration 
in  religion,  is  a  great  disadvantage  to  them,  endeavouring  by  all  other 
ways  and  means  to  promote  and  encourage  its  colonies,  with  the  same 
view  to  strengthen  their  power  by  sea :  Shall  we  then  in  policy  let  slip 
any  advantage  in  an  affair  of  so  great  importance,  and  in  which  our 
Christian  liberty  of  conscience  gives  us  the  preference  ?  As  to  Christian 
charity,  it  calls  upon  us  to  support,  to  the  best  of  our  power,  a  church 
so  respectable  for  its  antiquity ;  so  pure  in  its  doctrine  ;  so  truly  apostolic 
in  its  constitution,  and,  what  is  of  more  weight  with  me,  so  remarkable 
for  the  good  morals  of  its  members  ;  which,  my  L — ds  !  I'm  thoroughly 
convinced  is  the  best  proof  and  test  of  the  inward  purity  of  the  heart. 
Therefore  I  am  for  removing  all  obstacles,  and  for  thankfully  receiving 
such  a  people  under  our  protection,  who  have  suffered  so  long,  and  so 
much,  from  the  common  enemy  of  all  Protestants.     Yet, 

I  must  confess,  I  have  had  some  real  objections  against  that  clause  in 
the  enacting  part,  which  is  to  EXEMPT  the  brethren  from  bearing  arms ; 
objections  which  seem  to  be  of  no  small  importance. For  it  is  reasona- 
ble to  suppose  that  many  good  people  in  America  will  readily  join  with 
a  church  so  much  esteemed  for  its  decency,  purity,  and  morality ;  and  if 
those  converts  also  should  scruple  to  bear  arms,  in  case  of  need  ;  where 
shall  one  find  a  sufficient  force  to  defend  our  colonies,  in  case  of  an  inva- 
sion, when  the  numerous  body  of  the  Moravian  brethren  are  absolutely 
exempted  by  this  act  ? — In  order  to  prevent  this  inconvenience,  I  had 


171 


inserted  an  amendment,  at  tlie  beginning  of  the  clause  of  exemption  from 
military  service,  thinking  it  would  be  better  to  express  it  m  tins  manner: 

•  That  every  person,  who  is  a  member  of  the  Said  church,  and  who  shall 
'transplant  himself,    and  reside  in  any  of  his  Majesty's   Colonies  m 

•  America,  his  and  her  posterity  for  eter.'     But  I  have  discovered 
greater  difficulties  in  my  amendment  than  those  I  endeavoured  to  obviate. 
And  having  also  redected  that  there  is  no  word  in  this  act,  relating  to 
soldiers  and  mariners,  but  only  to  those  who  are  summoned, :  and  that 
summoning  is  not  our  way  of  inlisting  soldiers   every  one ;  being ;  lef to 
his  own  free  choice  whether  he  will  serve  the  King  m  a  military  capacity 
or  not ;  except  in  those  emergent  cases,  when  his  Majesty  is  ^powered 
to  press  men  into  his  service ;  and  as  in  these  cases,  I  apprehend,  the 
exemption   of  the  brethren  will  be  no  sufficient  plea,  I  dropt  my  own 
amendmentf  and  turned  my  thoughts  upon  the  supposed  detnmen such 
an  exemption  {vara  personal  service  in  the  militiaman tbeto  hecolome , 
.hose  chief  strength  depends  upon  a  proper  regulation  of  this  service 
and  from  which  no  doubt  the  brethren  will  have  a  right  to  claim  an 
exemption  by  this  act.     But,   tho'   this  objection  carried  the  greates 
weight  with  me,  I,  upon  mature  consideration,  am  convinced,  That   as 
they  oblige  themselves  to  pay  an  equivalent  inmoney,  such  an  exemption 
can't  properly  affect  the  militia. 

Nor  am  I  for  limiting  or  restraining  these  privileges  to  the  present 
brethren,  and  their  sole  posterity,  who  transplant :  themselves^ to  Amer^ 
from  other  parts  ;  and  denying  them  to  those  who  may  unite  wi  h  them 
in  the  Brilh  dominions :  Because,  first  such  a  V^sojo^^ 
the  end  and  purpose  of  the  act  entirely  void  and  of  none  *«^:*c0»* 
the  difficulties  that  would  follow  a  limitation  of  the  privilege t the 
posterity  of  the  brethren,  and  the  ascertaining  those  who  ought  to  be 
S  d'to  it,  are  insurmountable,  beside  the  absurdity  of  <«£ 
privileges  to  persons,  instead  of  opinions;  and  because,  thirdly.  This 
wTld  be  striking  at  the  root  of  toleration,  of  whose  blessed  effects  we 
Ire  very  sensible;  and,  consequently,  it  would  alarm  tne  Presbyterians 

Queers,  and  all  the  various  persuasions  of  Dissenters,  to  see  such  an 
inroad  made  into  the  liberty  of  conscience,  who  might  justly  apprehend 

that  the  next  stroke  would  be  a  total  subversion  of  the  toleration  act. 

^-Having  thus  declared  myself  a  friend  to  the  b_,  I  heartily  desire, 

that  the  clause  which  discharges  the  brethren  bora  being  sum moned ^to 

bear  arms,  or  do  military  service,  may  stand  and  remain  as  it  is,  without 
ny  restraint ;  it  being  always  in  the  power  of  the  Legislature  to remedy 

any  inconveniency,  if  any  such  should  arise  from  such  indulgence. 
Then,  this  Clause  being  agreed  to,  the  Committee  proceeded  to  th 

next,  concerning  the  certificates,  and  the  L—  B—  of    W -r     . 

info  med  their  L-ps,  That  notwithstanding  this  clause  had  been  he 
ubject  of  much  debate  in  the  former  Committee,  he  hoped  that  the 


172 

amendments,  which  he  had  to  offer,  and  to  which  the  Deputies  of  our 
brethren  of  the  Unitas  Fratrum,  and  their  united  brethren,  had  heartily 
agreed,  would  remove  all  difficulties;  which  amendments  his  L — p begged 
leave  to  read,  as  proper  to  be  inserted  in  the  second  part  of  the  clause 
after  these  words  :  '  Shall  produce  a  certificate  (add)'  '  Signed  by  some 
'  Bishop  or  Pastor  of  the  said  church,  &c.' 

This,  continued  that  pious  and  wise  Prelate,  is  the  substance  of  the 
amendments  proposed  in  the  last  Committee :  Nor  do  I  in  the  least 
doubt  of  the  concurrence  of  those  in  the  opposition,  who  I  am  confident 
desired  nothing  further,  than  to  put  the  whole  affair  upon  a  better  footing. 
So  that  the  Deputies  of  our  brethren,  who  are  witnesses  to  our  dis- 
interested proceedings,  can  inform  their  brethren  abroad,  That  this  delay 
was  not  owing  to  any  unwillingness  in  us  to  grant  them  settlements  in 
his  Majesty's  colonies;  but  that  it  happened  wholly  and  solely  through  a 
desire  to  put  their  privileges  upon  a  more  sure,  and  effectual  footing  for 
themselves. — For  my  own  part,  they  have  my  good  wishes ;  and  I 
heartily  desire,  that  such  encouragement  may  be  given  them,  as  may 
not  only  induce  these  our  brethren  of  the  Moravian  church,  but  also  our 
brethren  of  other  Protestant  churches  to  settle  in  the  British  colonies. 

The  b —  passed  with  these  amendments,  Nemine  Con.  and  received 
the  Royal  assent,  which  was  given  by  commission  on  the  26th  of  May, 
1749. 


ANNO    REGNI 

G  E  O  R  G  I  I     II. 

REGIS 

Magna  Britannia,  Francia,  &  Hibernia, 
VICESIMO  SECUNDO. 


At  the  Parliament  begun  and  holden  at  Westminster,  the  Tenth 
Day  of  November,  Anno  Dom.  1747,  in  the  Twenty  first  Year 
of  the  Reign  of  our  Sovereign  Lord  GEORGE  the  Second, 
by  the  Grace  of  God,  of  Great  Britain,  France,  and  Ireland, 
King,  Defender  of  the  Faith,  &c. 

And  from  thence  continued  by  several  Prorogations  to  the  Twenty  ninth  Day 
of  November,  1748,  being  the  Second  Session  of  this  present  Parliament. 


L   O  N  D  ON: 

Printed  by  Thomas  Baskett,  Printer  to  the  King's  most  Excellent 
Majesty;  and  by  the  Assigns  of  Robert  Baskett.     1749. 


175 


ANNO  VICESIMO  SECUNDO 

GEORGII  II.  EEGIS. 


An  Act  for  encouraging  the  People  known  by  the  Name  of 
Unitas  Fratrum  or  United  Brethren,  to  settle  in  his 
Majesty's  Colonies  in  America. 

WHEREAS  many  of  the  People  of  the  Church  or  Congregations 
called  the  Unitas  Fratrum,  or  United  Brethren,  are  settled  in  His 
Majesty's  Colonies  in  America,  and  demean  themselves  there  as  a  sober, 
quiet,  and  industrious  People ;  and  many  others  of  the  same  Persuasion 
are  desirous  to  transport  themselves  to,  and  make  larger  Settlements  in 
the  said  Colonies  at  their  own  Expence,  provided  they  may  be  indulged 
with  a  full  Liberty  of  Conscience,  and  in  the  Exercise  of  the  Religion 
they  profess ;  and  several  of  the  said  Brethren  do  conscientiously  scruple 
the  taking  of  an  Oath,  and  likewise  do  conscientiously  scruple  bearing 
Arms,  or  personally  serving  in  any  military  Capacity,  although  they  are 
willing  and  ready  to  contribute  whatever  Sums  of  Money  shall  be 
thought  a  reasonable  Compensation  for  such  Service,  and  which  shall  be 
necessary  for  the  Defence  and  Support  of  His  Majesty's  Person  and 
Government :  And  whereas  the  said  Congregations  are  an  antient  Prot- 
estant Episcopal  Church,  which  has  been  countenanced  and  relieved  by 
the  Kings  of  England,  Your  Majesty's  Predecessors :  And  whereas  the 
Encouraging  the  said  People  to  settle  in  America  will  be  beneficial  to  the 
said  Colonies ;  therefore  may  it  please  Your  Majesty,  at  the  humble 
Petition  of  Abraham  Baron  of  GersdorfF,  Lewis  Baron  of  Schrautenbach 
free  Lord  of  Lindheim,  David  Nitschmann  Syndic,  Charles  Sehachmann 
Baron  of  HermsdorfF,  and  Henry  Cossart  Agent,  Deputies  from  the  said 
Moravian  Churches,  in  Behalf  of  themselves  and  their  United  Brethren, 
that  it  may  be  enacted ;  and  be  it  therefore  enacted  by  the  King's  most 
Excellent  Majesty,  by  and  with  the  Advice  and  Consent  of  the  Lords 
Sph-itual  and  Temporal,  and  Commons,  in  this  present  Parliament 
assembled,  and  by  the  Authority  of  the  same,  That  from  and  after  the 


176 

Twenty  fourth  Day  of  June,  One  thousand  seven  hundred  and  forty 
nine,  every  Person  being  a  Member  of  the  said  Protestant  Episcopal 
Church,  known  by  the  Name  of  Unitas  Fratrum,  or  the  United  Brethren, 
and  which  Church  was  formerly  settled  in  Moravia  and  Bohemia,  and 
are  now  in  Prussia,  Poland,  Silesia,  Lusatia,  Germany,  the  United 
Provinces,  and  also  in  His  Majesty's  Dominions,  who  shall  be  required 
upon  any  lawful  Occasion  to  take  an  Oath  in  any  Case  where  by  Law 
an  Oath  is  or  shall  be  required,  shall,  instead  of  the  usual  Form,  be  per- 
mitted to  make  his  or  her  solemn  Affirmation  or  Declaration  in  these 
AVords  following : 

I  A.  B.  do  declare  in  the  Presence  of  Almighty  God,  the  Witness 
of  the  Truth  of  what  I  say. 

Which  said  solemn  Affirmation  or  Declaration  shall  be  adjudged  and 
taken,  and  is  hereby  enacted  and  declared  to  be  of  the  same  Force  and 
Effect,  to  all  Intents  and  Purposes,  in  all  Courts  of  Justice,  and  other 
Places  where  by  Law  an  Oath  is  or  shall  be  required  within  the  King- 
doms of  Great  Britian  and  Ireland,  and  also  in  all  and  every  of  His 
Majesty's  Colonies  and  Dominions  in  America,  as  if  such  Person  had 
taken  an  Oath  in  the  usual  form. 

And  be  it  further  enacted  by  the  Authority  aforesaid,  That  any  Person 
making  such  solemn  Affirmation  or  Declaration,  who  shall  be  lawfully 
convicted,  wilfully,  falsely,  and  corruptly  to  have  affirmed  or  declared 
any  Matter  or  Thing,  which,  if  the  same  had  been  deposed  on  Oath  in 
the  usual  form,  would  have  amounted  to  wilful  and  corrupt  Perjury, 
every  such  Person  so  offending  shall  incur  the  same  Pains  and  Penalties, 
as  by  the  Law  and  Statutes  of  this  Realm  are  enacted  against  Persona 
convicted  of  wilful  and  corrupt  Perjury. 

Provided,  and  be  it  enacted,  that  no  Person  being  of  the  said  Church 
or  Congregation  called  the  Moravian  or  United  Brethren,  shall  by  virtue 
of  this  Act  be  qualified  to  give  Evidence  in  any  Criminal  Causes,  or  to 
serve  on  Juries ;  any  thing  contained  in  this  Act  to  the  contrary  notwith- 
standing. 

And  be  it  further  enacted,  That  every  Person  who  is  a  Member  of  the 
said  Church  or  Congregation,  who  shall  reside  in  any  of  His  Majesty's 
Colonies  in  America,  who  shall  at  any  Time  after  the  said  Twenty  fourth 
Day  of  June,  One  thousand  seven  hundred  and  forty  nine,  be  summoned 
to  bear  Arms,  or  do  military  Service,  in  any  of  His  Majesty's  said 
Colonies  or  Provinces  of  America,  shall  on  his  Application  to  the  Gov- 
ernor or  Commander  in  Chief  of  the  said  Colony  or  Province,  or  to  such 
Officer  or  Person,  by  whom  such  Person  shall  have  been  summoned  or 
required  to  serve,  or  be  mustered,  be  discharged  from  such  Personal 
Service ;  provided  that  such  Person,  so  desiring  to  be  discharged  from 


177 

such  Personal  Service,  contribute  and  pay  such  Sum  of  Money  as  shall 
be  rated  and  assessed  on  him  in  lieu  of  such  Personal  Service,  so  as  such 
Sum  shall  be  rated,  assessed,  and  levied,  and  be  in  such  Proportion, 
as  is  usually  rated,  assessed,  levied,  and  paid,  by  other  Persons  residing 
in  the  same  Colony  or  Province,  who  are  by  reason  of  Age,  Sex,  or 
other  Infirmity  unable  to  do  Personal  Service,  and  who  are  possessed  of 
Estates  of  the  same  Nature  as  the  Persons  desiring  such  Discharge. 

And  to  prevent  any  Doubt  which  may  arise,  whether,  any  Person,  pre- 
tending or  claiming  to  be  a  Member  of  such  Church  or  Congregation,  is 
actually  a  Member  thereof,  be  it  further  enacted  by  the  Authority  afore- 
said, That  all  and  every  Person  and  Persons  whatsoever,  who  shall,  as  a 
Member  or  Members  of  such  Church  or  Congregation,  claim  the  Benefit 
of  this  Act,  or  of  any  Matter  or  Thing  herein  contained,  shall,  at  the 
Time  when  he  or  they  make  such  Claim,  produce  a  Certificate  signed  by 
some  Bishop  of  the  said  Church,  or  by  the  Pastor  of  such  Church  or 
Congregation  who  shall  be  nearest  to  the  Place  where  such  Claim  is  made : 
and  shall  be  examined  concerning  the  Matters  contained  in  the  said  Cer- 
tificate, and  the  due  Execution  thereof;  and  such  Person  so  affirmino-  to 
the  best  of  his  Knowledge  and  Belief  in  Manner  herein  before-mentioned, 
or  proving  by  the  Testimony  of  other  legal  Witnesses,  that  the  said 
Certificate  was  duly  executed  by  such  Bishop  or  Pastor ;  and  also  affirm- 
ing, that  he  is  actually  a  Member  of  the  said  Church,  known  by  the 
Name  of  Unitas  Fratrurn,  or  United  Brethren,  shall  be  adjudged, 
deemed,  and  taken  to  be  actually  a  Member  of  the  said  Church  or  Con- 
gregation, and  as  such  shall  be  entitled  to  the  Benefit  of  this  Act. 

And  be  it  further  enacted,  That  any  Person  who  shall  be  lawfully  con- 
victed of  having  wilfully,  falsely,  and  corruptly  affirmed  or  declared  in 
Manner  aforesaid,  that  such  Certificate  was  duly  executed,  or  that  he  is 
a  Member  of  such  Church,  when,  in  Fact,  such  Affirmation  is  untrue, 
such  Person  so  falsely  affirming,  and  being  duly  convicted  thereof,  shall 
incur  the  same  Pains  and  Penalties,  as  by  the  Law  and  Statutes  of  this 
Realm  are  enacted  against  Persons  convicted  of  wilful  and  corrupt 
Perjury. 

And  that  it  may  be  known  whether  such  Bishops  and  Pastors,  so  sign- 
ing such  Certificates,  be  of  the  Church  known  by  the  Name  of  Unitas 
Fratrum,  or  United  Brethren,  within  the  Meaning  of  this  Act,  be  it 
enacted,  That  the  Advocate  of  the  said  Church  or  Congregation  of  the 
United  Brethren  for  the  time  being,  shall  lay,  or  cause  to  be  laid  before 
The  Commissioners  for  Trade  and  Plantations,  in  order  that  the  same 
may  remain  in  their  Office,  a  List  or  Lists  of  all  the  Bishops  of  the  said 
Church  of  the  United  Brethren,  who  are  appointed  by  them  to  grant 
Certificates  as  aforesaid,  together  with  their  Hand- writing,  and  usual  Seal : 
and  that,  from  time  to  time,  the  said  Advocate  shall  send  to  the  said 
Commissioners  for  Trade  and  Plantations  the  Names,  Hand-writing,  and 
12 


^/ 


178 

Seals  of  any  Bishops,  that  shall  be  hereafter  consecrated  and  appointed 
by  them  as  aforesaid,  and  the  Names  of  such  Pastors  as  shall  be  author- 
ized by  the  said  Advocate  or  Bishops  to  give  Certificates  in  any  of  His 
Majesty's  Colonies  in  America. 

And  be  it  enacted  and  declared  by  the  Authority  aforesaid,  That  this 
A't  shall  be  deemed,  adjudged,  and  taken  to  be  a  Publick  Act;  and  shall 
be  judicially  taken  Notice  of  as  such  by  all  Judges,  Justices,  and  other 
Persons  whatsoever,  without  specially  pleading  the  same. 


FINIS. 


2 


c 

- 


VV    *S  J 


%. 


*  ^rSM&fc   . 


*^«$ 


*     <° 


o. 


aV       '-r>-